well as I can I return now to Scotland The Messengers they had sent into France to procure the Royal Consent to the Acts they had made in their last Parliament were no sooner return'd with a positive denial and a dreadful Reprimand which frighted and exasperated the Nation both at once but they had the Joyful News of the Death of King Francis II. to their great satisfaction and the no less affliction of the French Faction in that Kingdom On the other side the Nobility who had lent their Assistance to the Expulsion of the French immediately met at Edinburg and after a Consultation sent the Lord James to their Queen to perswade her to return into Scotland Lesley however prevented them and got to her some days before the Lord James She was then at Vitrie in Campaigne whither she was retired to lament her Loss His business was Queen Maryâ— resolves to return into Scotland to bespeak her favour to the Catholick Party and return into Scotland The first she readily promised and as for the other she ordered him to Attend till she had resolved what to do It was soon after resolved that she should leave France so that the Lord James found her fixed to return when he came into France yet his Assuring her of the great desires the Nobility of Scotland had to see her there again much confirm'd her So she sent him back with Orders to see that nothing should be attempted contrary to the Treaty of Leith in her absence In March following M. Giles Noailles a Senator of Bourdeaux arrived at Leith with three Demands from the new King of France 1. That the old League between France and Scotland should be renewed 2. That the late Confederacy with England should be dissâ—lved 3. That the Church-men should be restored to all they had been deprived of But the Council replied That it did not befit them to treat of things of that Consequence before the Assembly of the States which was to be held the 21st of May when the Lord James made answer That the French and not the Scots had broke the old League by endeavouring to enslave them 2. That they could not violate the Treaty made with England and as to the third That they did not acknowledge those he interceded for to be Church men and that Scotland having renounced the Pope would no longer maintain his Priests and Vassals About the same time the Earls of Morton and Glencarn returned from England whither they had been sent with Assurances That the Queen would assist them in the Defence of the Liberties of the Kingdom if at any time they stood in need of her Help which was heard with much Joy. As the Lord James returned into Scotland he waited upon Queen Elizabeth and advised her to stop Queen Mary if she came by England as he expected she would 'till he had secured the State of Religion in Scotland The Pretestant Religion setled in Scotland for tho' she had promised She would continue all things in the State she found them yet he would not intirely rely upon her Promise having so often heard the old Maxim from the late Regent To make sure work therefore he procured an Act to be passed in this Convention for the Demolishing all the Cloysters and Abby Churches which were yet left standing in that Kingdom the Execution whereof as to the Western Parts was committed to the Earls of Arran Argile and Glencarn as to the North to the Lord James and as to the Inland Counties to some Barons that were thought the most Zealous Whereupon ensued a most deplorable Devastation of Churches and Church-buildings saith Spotiswood throughout all the Kingdom for every one made bold to put to their Hands the meaner sort imitating the Example of the greater and those who were in Authority No difference was made but all the Churches were either defaced or pulled down to the ground The Church Plate and what ever Men could make Money of as Timber Lead and Bells were put to sale and the Monuments of the Dead the Registers of the Churches and Libraries were burn'd or destroyed and what escaped the Fury of the first Tumults now perisned in a common Shipwrack and that under the colour of publick Authority John Knox is said to have very much promoted this Calamity by a Maxim he published That the sure way to drive away the Rooks was to pull down their Nests which in probability he meant only of the Monks but now their Hands were in was extended to all the Church Buildings Noailles was then in Scotland and carried the News of this dreadful Reformation to the Queen into France She was much enraged at it The Queen angry with the Proceedings and said to some of her Confidents that she would imitate Mary Queen of England but however she had wit enough to dissemble her Resentment for the present In order to her return Queen Mary goes into Scotland she left Vitri and went to Paris and having waited upon the King and Queen-Regent to take her leave of them she took her Journy towards Calais Queen Elizabeth had sent the Earl of Bedford to condole the Death of Francis her late Husband and to desire her Ratification of the Treaty of Leith but this she said she could not do 'till she had consulted with the Nobility of Scotland and when the Ambassador replied They could not but approve of what they had made she replied They did but not all and when I come amongst them it will appear what mind they are of The Duke of Guise and the rest of the great Men of that Family attended her to Calais and the Marquess of Elboeuf and Francis Grand Prior of France went with her She took Ship the 14th of August and arrived at Leith in Scotland the 20th She was much concerned for fear Queen Elizabeth might intercept her in her way home and therefore sent again for the English Ambassador but when he still insisted to have the Treaty of Leith ratified she delayed it Her Uncle the Cardinal of Lorrain advised her to leave her Jewels and Treasures in France 'till she were safe in Scotland but she said It was folly to be more concerned for her Jewels than for her Person which she must hazard The truth is her Fear was well grounded for Queen Elizabeth sent a Fleet to way-lay her but the two Navies passed by one another in a dark foggy day unperceived and she safely arrived at Leith the 21th of August The beginning of her Government was very gracious and she condescended to grant That no Change or Alteration should be made in the present State of Religion Her beginning very gracious to the Protestants only she said she would use her own Religion apart and have a Mass in private which was and by many was thought very reasonable she having been Educated in the Roman Church and being a Sovereign Princess Yet the Preachers in their Sermons publickly
of Lithuania This Archbishoprick was founded in the year 1215 by the procurement of the Knights of the Teutonick Order the City being then and a long time after the Seat of the Master of it who divided the Sovereignty and Administration of Justice with the Archbishop After this short Digression which the Reader is desired to Pardon I shall now return to the prosecution of the French Affairs The new Friendship between Montmorency and the Guises was a very frightful thing to the Queen Regent The Queen suspects the designs of the Nobility who sought all the way she could possible to divide their Affections for the preserving her own Authority and therefore she was very Anxiously inquisitive to find whether this new Kindness between two such Ancient Enemies tended The Prince of Conde in the mean time was declared Innocent by the Parliament of Paris the Thirteenth of June and his Discharge Recorded The Differences in Religion not only disquieted the Court The Differences of Religion occasion Tumults but the Provinces also the two Parties reproaching each other with the Names of Papist and Huguenot There were frequent Tumults raised also by the Roman Catholicks to shew that Coligni was out when he said The Protestant Religion might be divulged throughout all the Provinces without any Disturbance And at Amiens and Pont-Oise things came to a Sedition the Catholick Artificers beginning the Quarrel and falling upon some of the Houses of some of the Protestants and they slew one Hadrian Fourre a Priest because he was reported to savour the Reformation and afterwards burnt his Body publickly for which only two were hanged An Edict to restrain them This necessitated the Council to forbid all Reviling Expressions and all Tumults on the Accounts of Religion And by it all that had been banished for Religion in the Reign of Francis II. were invited to return and promised they should enjoy their Goods and Estates if they would live like good Catholicks for the future or otherwise might sell them and retire elsewhere which was after opposed by the Parliament at Paris but yet many returned on that account and many that were in Prison were discharged so that the Protestant Party appeared numerous The Cardinal of Lorrain was Alarm'd at this and represented to the King and Queen That the whole Kingdom was fill'd with Conventicles That the meaner sort ran to the Sermons out of curiosity and were easily corrupted That the Ancient Ceremonies were little frequented or regarded and that they were already derided and scorn'd by many That great numbers every day forsook the Church and went over to the Protestants The Edict of July So he would needs have had a new Edict forthwith published to prevent these Inconveniences This being Debated in the Council in the Month of July there was another Edict published That all should live peaceably and without any fury each to other or reproaching one the other That there be no Listing or Inrolling Men on either side That the Preachers should use no Seditious or Turbulent Expressions upon pain of Death and the Presidents of the Provinces should determine of these Affairs and execute the Edict That no Sermons should be frequented by Men Armed or Unarmed in publick or in private nor any Sacraments Administred but according to the Rites of the Church of Rome And That if any Man was Convicted of Herefie and delivered to the Secular Power he should only be Banished and this was to stand till a General or a National Council should determine otherwise This was called the Edict of July The Cardinal of Lorrain had so good an opinion of his own Abilities The Carelinal of Lorrain procures the Conference of Poissy that he was fondly perswaded he could confute all the Doctrines of the Protestants out of the Fathers and thereby acquire a great Reputation to himself if he could procure a Conference with their Pastors It was therefore resolved that there should be a Meeting for that purpose at Poissy near St. Germain the Tenth of August and that Pasports should be granted to their Ministers which were to come thither on that account All of both sides being invited thither at the same time The Queen Regent was very much for this Disputation but the greatest part of the Roman Catholicks were against it as thinking it a dangerous thing to suffer the Doctrine which had hitherto been received to be brought under debate and the Religion of their Ancestors to be disputed In the Interim Mary Queen of the Scots left France Mary Queen of Scotland leaves France and return'd into Scotland the Cardinal of Lorrain attending her as far as Calais There was also a Theatrical Reconciliation between the Prince of Conde and the Duke of Guise by the Order of the King the later protesting That he had no hand in the Imprisonment of the Prince and the Prince telling Guise That the Adviser and Procurer of his Commitment was a Wicked Man and a Villain To which Guise Answered That he believed so too but was not concern'd in it After which by the King's Command they embraced each other as Kinsmen and Friends and promised a firm and sincere Friendship each to other and there was great Rejoycing in the Court. The Assembly of the States was Prorogued last year till May of this and then was on the account of the great Affairs prorogued to August and Appointed to be opened at Pont-Oyse In this Assembly The Three Estates of France Assembled at Pont-Oyse the Agreement between the Queen Regent and the King of Navar was Confirm'd by the three Estates which was very difficultly obtain'd by the later This Assembly was opened at St. Germain where James Bretagne d'Autum who spoke for the Commons declaiming sharply against the Ignorance of the Priests and the Corrupt Manners and Depraved Discipline of the Clergy so that they were unfit to Lead or Instruct the People but rather disgusted and displeased them doing all things for Hire and nothing as their Duty enslaving themselves to Pleasures and wallowing in Luxury and Idleness To this he assigned the Calamities which at present oppress'd France He therefore moved the King to take away all their Jurisdiction that he should employ their over-great Riches to Pious Uses and call a National Council which was the only present and certain Cure of those Evils That free Pasports should be given to all that would come to it and that the King or some of the Princes of the Blood should preside in it whilst Business of Religion was debated That the late Decree against Conventicles should be no prejudice to those of the Reformed Religion who rejected the Ceremonies of the Church of Rome nor any Prescription as to length of time which could not make what in it self was false true and the Business of Religion was to be quietly and friendly debated according to the Word of God and not with the Sword and Reproaches He that spoke for the
the false pretences of his Enemies but rather would support and strengthen him in the War which he had engaged in for the Glory of God and the Safety of the King and Kingdom The 11th of April he caused the League which the Protestants had entred into to be printed also which was to last only till the King should be of full Age to undertake the Government of his Kingdom in his own Name and at the same time he caused that entred into by the Triumvirate to be printed which they pretended was Confirm'd by the Authority of the Council of Trent which was about that time opened The same Seventh day of April The King and Queen affirm they were at Liberty in their Declaration the King and Queen put out a Declaration at Paris wherein they affirmed that the report of their Captivity was false and scandalously feigned by the Prince of Conde for a colour to his Seditious Practises And that they came willingly and not by force to Paris that they might consult of the means of settling this Commotion The Third day after another Paper was Published by the Queen Navar Bourbon the Cardinal and Duke of Guise and Mentmorancy by the Advice of Aumale the Chancellor St. Andre Brisac and Montmorancy the Younger for the Confirming the Edict of January the Pardon of all past offences and forbidding the troubling or endangering any Man on the account of Religion And giving liberty to the Protestants to meet and Preach any where except in Paris and the Suburbs thereof At the same time an Envoy was dispatched to the Elector Palatine and the rest of the Princes of Germany to consult them about the Council of Trent About the same time there was a Barbarous Massacre made of the Protestants at Sens by the Procurement of Hemar President of Sens and as it was believed not without the knowledge of the Cardinal of Guise The Massacre of Sens. who was Archbishop of that See who was thereupon said to have had a hand also in that of Vassy There was a report spread in the City that the Protestants had a design to surprize the City and deface the Images whereupon the Rabble rose and drowned in the River and Slew in all 100 People of all Ages and Sexes Plundered and pull'd down their Houses and rooted up their Vines of which Conde made a grievous Complaint to the Queen in a Letter of the 19th of April But there being many Complaints of the like nature brought from other parts of the Nation against the Protestants the thing was neglected And Davila takes no notice of it About the same time many Cities throughout the Kingdom of France were surprized by the Protestants which was in many places not possible to be done without Slaughter and the Profanation of the Churches though their Captains at first carried themselves as moderately as they could The Prince of Conde understanding by a Letter he received from the Elector Palatin The Princes of Germany much divided about the true cause of this French War. That the Princes of Germany were much divided about the Causes of this War and Especially the Catholicks He wrote a Letter to Ferdinand the Emperor the 20th of April to inform him of the Causes of these Tumults asserting the King and Queen were carried away against their wills and that he had been forced to betake himself to Arms to restore them to their former Liberty and therefore he beseeched the Emperour to favour him as an Asserter of the Royal Interest The 15th of April Roan taken very easily by the Protestants Roan was taken by the Protestants almost without any Tumult or Resistance And when Henry Robert de la Mark Duke de Bouillon Governour of Normandy was sent thither by the King of Navar to Command them in the King's Name to lay down their Arms they slighted his Authority and gave Reasons for what they had done alledging amongst others the Attempts upon the Protestants at Amiens and Abbeville which they said were sufficient to terrifie the most Peaceable from laying down their Arms but then they were willing to deliver the Keys of the City to him and to keep it for his use and in his Name He leaving the City thereupon they took St. Catherine's a Monastery without the City and put a Garison into it A Tumult arising the next Night some of the Catholicks were slain and others put into Prison So from the Third of May till the City was re-taken the Exercise of the Romish Religion was totally omitted And after that Pont del ' Arche and Caudebec Soon after they took Pont de l' Arche which being taken by the Roman Catholicks the Protestants took Caudebec beneath Roan and when they might have demolished it they endeavoured to keep it but it was soon after re-taken by the Roman Catholicks and so the City was restrain'd on both sides Upon this 300 Horse and 1500 Foot were sent against them which for some time had the better of the Citizens Diepe The Protestants took Diepe the 21th of April without any Resistance and pull'd down the Images and Altars in the Churches The 21th of June Aumale left Roan and Besieged Diepe In the County of Calais the Protestants were the stronger Caen and Bayeux Caen Bayeux were also taken and Reform'd by the Protestants Man 's was taken by the Protestants the Third of April without Resistance Man 's taken by them and in the mean time Forces were raised by both Parties the Queen in her Heart being pleased to see the Prince of Conde Espouse her Cause and desiring to abate the Pride of the Guises and therefore she was earnest to have a Treaty hoping by this means to have both the Parties at her Devotion The Prince of Conde the first of May had sent her a Letter with some Terms for an Accommodation which were That the Edict of January which had been violated by the Conspirators should be observed 2. The Injuries committed upon the Protestants severely punished by the Magistrates 3. Guise and his Brothers and Montmorancy c. who had raised this War should leave the Court and return to their several Governments till the King was of Age to undertake the Government and determine himself this Controversy And then he would lay down his Arms and retire to his home The Fourth of May it was Answered That the King would observe the Edict of January every where but at Paris That all Slaughters Spoilings and Injuries committed should be inquired into and punished but he would not send Guise Montmorancy and St. Andre from the Court because he was satisfied as to their Loyalty needed their Counsel and ought not to set any Mark of Dishonour on them But then they were willing for the sake of the Publick Peace to retire if those that were in Arms in Orleans and all over the Nation would first go home restore the Places taken by them to their former
make a Speech for the three Estates 51. He opposeth the Progress of the Reformation 57. Procureth the Conference of Poissy 58. Disputes in it 60. Opposeth a National Council 64. Leaves the Court 65. Adviseth Mary Queen of Scots to leave her Jewels in France 66. Treats with the Protestant Princes of Germany 69. He goes to the Council of Trent 88. Visits the Emperor at Inspruck 90. He is ordered to defend the Peace of Orleans 91. He is gain'd over to the Pope's side 94. He goes to Rome ibid. Returns to Trent 96. M. MAns taken by the Protestants 74. Deserted 76. Mary Queen of England raiseth some Religious Houses 11. She joins with King Philip against France 14. Is advertised by him of the Designs of the French upon Calais 18. Makes an unfortunate attempt by her Fleet on France 21. She dies when there was a Parliament sitting 22. Mary Queen Regent of Scotland summoneth a Parliament 36. Breaks her Faith 37. She leaves Edinburg and goes to Dunbar 38. Reproaches the Lords of the Congregation for holding correspondence with the English 40. She is deposed 41. Her Death and Character 42. Mary Queen of Scotland Married to the Dauphine of France 19. Resolves to return into Scotland 65. Arrives there 66. Endeavoureth to restore Popery 67. Refuseth a Petition against it 99. Mary Queen of Hungary dies 36. Marriage of the Clergy why forbidden and continued so 97. Massacre at Vassy 70. Of Sens 74. Mills Walter the last Martyr in Scotland 24. Melancthon Philip dies 50. Minart Anthony a bloody Persecutor 30 31. He is shot dead in the Streets 34. Popish Misrepresentations of the Protestants in France 16 33 34. Montmorancy Constable of France averse to the Spanish War 14. Taken Prisoner in the Battel of St. Quintin 15. Discharged and laboureth for a Peace 22. Designed for ruin by the Guises 46. Procures the laying aside the use of the Arms of England 39. Entereth Orleans 48. He is set against the Reformation and the King of Navar by the Queen 56. Taken in the Battel of Dreux 80. He refuseth to consent to the Liberty of Conscience 84. He takes Havre de Grace 99. Montmorancy Francis Son of the former gives his Father wise advice 56. N. NAples the Kingdom of annexed to the See of Rome 9. Navar Henry King of suspected to be in the Conspiracy of Bloys 43. And in that of Lions 46. He is sollicited to come to the Assembly of the States by his Brother the Cardinal ib. Comes and is consin'd 47. Discharged and advanced ibid. Becomes terrible to the Pope 49. Favoureth the Reformation 56. Very earnest for a National Council 65. He joins with the Popish party 69. Excuseth the Massacre of Vassy 71. Is shot at Roan and dies 77. His Character ibid. The Queen Cited before the Inquisition after his Death 92. A National Council desired in France 45 64. O. O Liver Chancellor of France imployed against the Members of Parliament who were suspected of Heresie 33. Desious of a Reformation and an hater of Bloody Persecutions 43. Obtains a Pardon for the Conspirators of Boyse ibid. He dies weeping for what he had done 44. Orleans an Assembly of the three Estates of France opened there 47 50. Surprized by the Protestants 73. Besieged 82. Ostia besieged and taken 9. Retaken ibid. Otho Henry Duke of Bavaria dies 36. Orange William of Nassaw Prince of Ambassador for Charles V. 6. Being Ambassador in France he learns a Secret 27. P. PAliano Fortified 9. Restored to King Philip 11. A Parliament in England 22. In Scotland 36. Another that setles a Confession of Faith 42. Another which confirms and settles it 66. One held at Edinburg in which Mary Queen of the Scots passed several Acts in favour of the Reformation 99. The Parliament of Paris awed by Henry II. 31. Claims the Right of declaring the King out of his Minority 99. Paul IV. Pope his Temper 7. His War against King Philip 8. He ruins his Relations 26. He refuseth to acknowledg Ferdinand Emperor of Germany 22. And Queen Elizabeth Queen of England 23. Erects many Bishopricks 27. His death and the rage of the People against him 36. Peace made between King Philip and the Pope 11. Proposed between France and Spain 19. That of Passaw confirmed 28. That of Cambray fatal 30. That of Orleans disproved by Coligni 84. And by the Fathers of Trent 91. Perrenot Bishop of Arras 19. A Persecution in France 16. One designed in the Netherlands 27. One in France 30. In Spain 35. In Piedmont 52. In the Netherlands 55. Philbert Duke of Savoy his Marriage 33. Pius IV. Elected 36. Delays the calling of a Council 48. Is at last perswaded to renew that at Trent 62. Despiseth France 86. Afraid of the French Bishops coming to that Council 88. Is promised a victory over the Council 89. Reproached by the King of France 96. Pretends to be free from the Obligation of all Laws ibid. Philip II. King of Spain engaged in a War against Paul IV. 8. And France 9. Leaves the Netherlands 35. He is much commended by Pope Paul IV. 31. Endeavoureth to raise the power of the Bishops and depress the Pope's in the Council of Trent 90. His Severity much commended there 91. He is sollicited to endeavour the Preservation of the Romish Religion in France 61. Poltrot who Assassinated the Duke of Guise an account of him 82. Princes the Pope hath power to depose them and to dispose of their Dominions 62 92. Denied by the King of France 94. Prioli Lawrence Duke of Venice dies and is succeeded by Jerome his Brother 36. Q. QUintin Jean makes a long Apology for the Clergy in the Assembly of the three Estates at Orleance 51. He dies of Grief for the Reflections made on it ibid. St. Quintin besieged 14. Taken 15. R. REligion ought not to be the occasion of Rebellions 50. A Remonstrance of the Protestant Princes of Germany 12. Riga Reformed 57. Rouen or Roan taken by the Protestants 74. Twice besieged and at last taken by the Roman Catholicks 77. Rome prepared for a Siege 8. And might have been taken S. SArdinia the Isle of proffered to the King of Navar 65. Savoy enclined to a Reformation 97. St. Quintin See Quintin Sanfloriano a Cardinal 10. Sectaries never to be suffered 51. But to be severely treated 91. Segni a strong City in the Papacy taken 10. Seldius Vice-Chancellor Ambassador 6. Siena consigned to the Duke of Florence 10. Sigeth a City in Hungary twice besieged 4. Sleidan John his Death and Character 7. Succession in the Clergy 61. A Synod held by the Protestants of France in the time of a violent persecution 31. T. THermes a Marshal of France defeated 20. Thionville taken 10. A Toleration granted to the Protestants of France 68. Transylvania revolts 4. The Treaty of Cambray 22 30. V. VAlence the Bishop of favours the Reformation 45. Valenza taken 9. Vallidolid 35. Vassey a Town in Champaigne 70. Vergerius Paul a Cardinal writes against the Council of Trent 62. Vienne the Archbishop of for a National Council 45. The Vocation or Call of the Ministry 61. Vinoxberg taken 20. W. WAr in Italy 8. Between France and Spain 14. In Piedmont 53. The Reasons of the Scotch War 40. The beginning of the Civil War of France 72. Wentworth Lord Governour of Calais 17. William Prince of Henebery dies 36. Dr. Wotton Ambassador in France 14. At Cambray 39. Z. ZEaland the Province of oppose the Continuance of the Spanish Forces in the Netherlands 48. ERRATA In the History PAge 27. line 20. for Church read Lurch l. 23. r. Lewis XII p. 31. l. 7. r. Tortosa p. 32. l. 41. r. Ambitious as Lucifer himself That he p. 36. l. 38. concerning r. call'd p. 39. l. 47. r. Brindisi p. 43. l. 29. Ensure r. Ensnare p. 45. Work r. Rock p. 46. § 2. l. 1. resum'd r. repeated p. 80. Sturney r. Sturmius as oft as it occurs p. 94. l. 38. our r. your p. 115. l. 36. Cantreck r. Lautrec p. 119. l. 5. Anbald r. Anhalt p. 134. l. 52. r. Vey p. 143. l. 10. convenient r. inconvenient p. 157. l. 14. r. Nordlinghen p. 170. l. 37. 740. r. 728. p. 184. l. 58. r. Mecklenbourgh p. 189. l. 1. r. out of his c. p. 200. l. 63. danger r. hunger p. 206. l. 21. Campodune r. Kempten p. 209. l. 61. first r. fifth p. 215. l. 21. impression upon r. inroad into p. 230. l. 34. r. Pomerania p. 232. l. 36. r. Aleander p. 242. l. 10. r. John the Vaivod p. 264. l. 52. r. did not only c. p. 269. l. 45. r. Budaeus p. 270. l. 24. r. than that that long c. p. 284. l. 26. Indico r. Ynigo l. 45. r. Rene. p. 287. l. 16. Mark r. Work. p. 288. l. 48. Religion r. Provinces p. 289. Compert r. Rampart p. 292. l. 28. r. Vendosme l 29. Nivern r. Nevers p. 293. Concord r. Counsel p. 294. l. 6. r. first place to be c. p. 317. l. 14. edge r. Egge p. 338. l. 38. Ozias r. Uzziah p. 356. l. 40. r. Mentz p. 361. l. 53. Esdras r. Ezrah p. 363. l. 13. slept r. stept p. 443. l. 8. r. Ebbleben p. 435. r. Nevers p. 439. l. 30. implorable r. implacable p. 441. l. 50. severity r. security p. 447. l. 20. r. Vicenza l. 24. r. Morone l. 27. r. Santacruce p. 468. l. 35. Pecord r. Record r. Rifeberg l 48. r. Rochlitz p. 471. would r. should p. 473. l. 11. r. Fano p. 475. l. 28. r. Casa p. 477. l. 19. Gelou r. Gelenius p. 478. l. 50. Fez r. Tunis p. 481. l. 19. r. Matthias Flaccius Hlyricus and as oft as it occurs p. 518. l. 23. r. Vienna p. 519. l. 34. r. Lewis Hutin p. 531. l. 41. with r. of p. 545. l. 60. would r. should p. 554. l. 38. r. Bayonne p. 580. In the Contents l. 4. Albert r. Maurice p. 594. l. 33. r. Blasseburg p. 618. l. 58. r. Barbara In the Continuation PAg. 8. l. 55. Security r. Severity p. 10. l. 18. r. brought together an Army p. 28. l. 15. drought r. draught p. 25. l. 2. 1233. r. 1523. p. 28. r. 600000 Growns p. 56. l. 62. perished r. persisted l. 59. r. from Zurich p. 60. l. 41. thing r. nothing p. 90. l. 11. Annals r. Annates
might dispose of Paliano as he thought fit The Duke de Alva in a short time after went to Rome and on his Knees begged the Pope's Pardon with as much Humility as could have been wished And the Pope absolved him and his Master with as much Haughtiness as ever need to have been used The great Desire I had to lay all this Italian War together has made me omit some things that happened in the former Year year 1556 among which one was the Death of Francis Venero Duke of Venice to whom succeeded Laurentius Prioli a Learned Wise Eloquent and Magnificent Gentleman so that for many Years after his Death the Venetians regretted the Loss of him and wished for such another In England the Persecution was so far from extirpating the Reformation The Affairs of England that it made it spread but the Quarrels at Frankford among our English Exiles about the Liturgy had a more Pestilent Influence upon that Religion then and in after Times than the former had The Queen in the mean time was very busie in raising the Religious Houses and had nothing to disgust her till the breaking off of the Truce between her Husband and the King of France which very much afflicted her every way The Duke of Guise shipped his Men at Civita Vechia for France and himself took Post-Horses and went by Land. The Cardinal of Caraffa went soon after the Pope's Nuntio to King Philip and Augustino Trivultio to the King of France to procure a Peace between those two Potent Princes who had been engaged in this War by the Pope and his Relations In the Interim the Duke of Ferrara was exposed to the Resentment of King Philip Ferrara rescued from Ruine by the Duke of Florence and had certainly been ruined if the Prudence of Cosmo Duke of Florence had not prevented it First by sending slow and small Supplies against the Duke of Ferrara and then by maintaining and fomenting Differences between the Spanish Commanders at last by representing to the Duke de Alva who visited him at Legorn That the King of Spain had no other way of setling his Affairs in Italy than by quieting those Commotions his just Resentment against the Duke of Ferrara had raised That all Italy being weary of Wars promised themselves a Peace would follow upon the Victory of that Prince but now if he should go on to make one War the cause of another he must expect to lose their Affections and that mere Desparation would enforce them to take other Measures and seek new Allies and new Counsels This convinced that Duke That it was his Master's Interest to make a Peace with Ferrara because then there would be neither Prince nor Commonwealth in Italy that would have any dependence upon France Our Author John Sleidan has only given us the Letter or Speech which began the Dyet at Ratisbonne The Dyet of Ratisbonne but dyed before he could give us any account of the Transactions there After they had consulted of those things which related to the State and the Turkish War there arose some debate concerning the composing the Differences of Religion And here it was first agreed That all that had been done in the Treaty of Passaw and the Dyet of Ausburg concerning the Peace of Religion should remain firm and immoveable But then those of the Augustane Confession presented to King Ferdinand by their Deputies a Protestation in Writing to this purpose That King Ferdinand had performed a most useful Office A Remonstrance of the Protestant Princes for the good of Christendom by setling a Peace in the Matters of Religion between the Princes and the States of Germany But then he had annexed a Limitation which was very Grievous That no Archbishop Bishop Abbat or other Ecclesiastical Person should receive the Augustane Confession but that he should resign his Office and be deprived of the Revenues thereunto belonging That those of the Augustane Confession did not consent to this Limitation nor can they now consent to it because this was a denying them the Benefit of imbracing the Saving and True Doctrin of the Gospel by which not only the Bishops but their Subjects too were driven out of the Kingdom of God which was not fit to be done Besides it was a Reproach to their Religion to suffer those who should imbrace the Augustane Confession to be judged unworthy of the Sacred Ministery And therefore they could not approve this Restriction in the Dyet of Ausburg without doing Injury to the Glory of God and their own Consciences neither can they now consent to it That this Limitation was an Hindrance to the so much desired Union of Religion seeing thereby the Bishops were deprived of the Liberty of speaking their Minds freely in Matters of Religion because they should thereby forfeit their Office and Revenues if they approved of the True Religion That on the contrary the Peace would be much stronger between the Princes and States of the Empire if Religion were perfectly Free. That therefore the Electors Princes and States who had imbraced the Augustane Confession desired now as they had also formerly done in the Dyet of Ausburg That this grievous Limitation and Restriction might be abolished and that it might be free for all Ecclesiastical Persons to imbrace the Augustane Confession and suffer their Subjects to imbrace it That they of the Augustane Confession did not by this desire that the Revenues of the Church should be dissipated or turned to Profane Uses or annexed to certain Families but they would take great Care to prevent these Inconveniences and do their utmost in it And that by this means the true Intention of the Founders should be observed tho' the Profession of the True Religion should be permitted for it was without doubt their Design to have the Pious and Sincere Service and Worship of God Promoted and Setled tho' they err'd in their Choice That the Electors Princes and States aforesaid would suffer the Publick and Civil Business of the Empire to be dispatched in this Dyet at Ratisbonne but then they had commanded them their Deputies not to give any consent to any thing till the said Limitation were taken away But then if it was once Abolished and Repealed they were ready and willing to assist and promote the Publick Affairs in this Dyet to the utmost of their Abilities This Protestation or Remonstrance was very often renewed afterwards in several of their Dyets but being always opposed by the Princes of the opposite Religion and by the Emperours it could never be obtained because they ever thought That the granting this Liberty would end in the Rnine of the Roman Catholick Religion On the other side those of that Religion wrote sharply against the Peace of Religion as it was then established by the Treaty of Passaw and the Dyet of Ausburg calling it a Lawless Confusion and in private saying That as it was obtained by a War so it must by a War be revoked
Oaths which were not only connived at but cherished On the contrary every Day new punishments are invented against a sort of Men who could never yet be convicted of any wicked Attempt for how can they injure the Prince who never name him but in their Prayers for him Are they accused of breaking our Laws perverting the Allegiance of our Cities or Provinces No the greatest Tortures could never extort a Confession that they so much as thought of any such thing Are they not accused of Sedition only because they have by the Candle of Scripture discovered the shameful and encreasing Villanies and corruptions of the Roman Power which they defire may be reformed Christopher Harlay and Peter Seguier the two Presidents said with great Modesty that the Court had hitherto justly and rightly discharged its Duty in this Particular and that it would still do the same without changing to the Glory of God and therefore neither the King nor People of France would have cause to repent the trusting to it Christopher de Thou with great freedom reflected on the King's Attorney and Advocates for presuming to defame the Proceedings of that Court and indangering its Authority Renatus Baillet desired the Judgments which were blamed might be re-examined and more maturely considered Minart having made a short Preface to soften the Envy which had been raised against them only added That he thought the King's Edicts were to be observed After these Maistre the President made a sharp Harangue against the Sectaries instancing in the Severities which Philip the August is said to have employed against the Albingenses 600 of which he burnt in one day and in the Waldenses which were massacred with Fire and Smoak partly in their Houses and partly in the Dens and Caves they had fled to The King having obliquely reproached the Court for entring upon this Debate The King's Answer without his Order added He now clearly saw what he had heard before That there were some among them who despised both his Authority and the Popes That this was the fault of but a few but it was dishonourable to the whole body of them but only they that were guilty should suffer the Punishment And therefore he exhorted the rest to go on in their Duty The Reflections of la Faur and du Bourg who mentioned the Story of Ahab and the frequent Adulteries exasperated the King more than the rest and therefore he commanded Montmorancy to apprehend them who again ordered Gabriel de Montgomery a Captain of the Guard to take them and carry them to the Bastile Afterwards Paul de Foix Anthony Fumee Eustace de la Porte were also taken into Custody but la Ferriere du Val and Viole were concealed by their Friends and escaped this Storm Men censured these Proceedings as they stood affected but the Wiser were much disgusted That the King should be so far imposed on by others as to come personally into his Court to subvert those Laws he ought to have protected That he should make use of Threats and Imprisonments saying That this was a clear Instance that he was subject to the Passions of others and who could think but these things were the forerunners of great Changes A French Synod held by the Protestant Ministers The Ministers of the Reformed Religion notwithstanding held a Synod at S. German June 28 one Morelle being President in which they setled the order of their Synods the Authority of the Presidents the taking away the Supremacy in the Church the election of Ministers and their Office and Duty Deacons and Presbyters Censures the Degrees of Consanguinity and Affinity of contracting and dissolving Marriages which yet were only temporary Decrees to be varied as future Synods should think fit but to oblige particular Persons till so altered About the same time came Embassadours from the Protestant Princes of Germany The Protestant Princes of Germany write to the King of France with Letters to the King subscribed by Frederick Cout Palatine of the Rhine Augustus Duke of Saxony Joachim Elector of Brandenburg Christopher Duke of Wirtimberg and Wolfang Count of Weldentz In which they represent to the King How much they were afflicted to see so many Pious Quiet and Holy Men who professed the same Religion Imprisoned Spoiled Banished and put to Death as Seditious Persons in France That they thought themselves bound by Christian Charity and the Alliance which was between them and France to beseech him well to consider this Affair which concerned the Name of God and the Salvation of so many Souls that he ought to free himself from Prejudice and imploy great Judgment and Reason in it They assured him they were no less solicitous for the Glory of God and the Salvation of their Subjects than he and upon the Differences of Religion had maturely considered how they might be composed That they had found by degrees and insensibly through Avarice and Ambition many Corruptions had crept into the Church which were dishonourable to the Majesty of God and Scandalous to Men and that they ought to be reformed by the Testimonies of the Holy Scriptures the Decrees of the Primitive Church and the Writings of the most Ancient Fathers That the Corruptions and Disorders of the Court and Church of Rome had long since been complained of in France by W. Parisiensis John Gerson Nicholas Clemangius and Wisellius of Groeningen the Restorer of the University of Paris under Lewis XI and other Divines That King Francis his Father of Blessed Memory was convinced of this and had wisely endeavoured to put an end to the Differences of Religion and to reform the Discipline of the Church That now France was not involved in War abroad they besought him the Difference of Religion might by his Authority and Conduct be quietly ended That this might easily be effected if the King would but appoint Learned and Peaceable Men who should examin their Confession of Faith without Partiality or Prejudice by the Holy Scripture and the Ancient Fathers That in the interim he should suspend all Legal Severities discharge the Imprisoned recal the Banished restore their Estates to those that had been ruin'd This they said would be acceptable and pleasing to God Honourable to the King Profitable to France and very Grateful to them The King entertained the Embassadors kindly and having read the Letter said he would suddenly send them a satisfactory Answer but by that time they were arrived at the Borders of France the Fire their coming seem'd to have abated raged more horribly than ever June 19. A Commission issued to try the suspected Members of Parliament Du Bourg first tried a Commission was issued to Jean de Saint Andre the President and Promoter of these Troubles Jo. James de Memme Master of the Requests Lewis Gayaut Robert Boet Eustace Bellay lately a Member of the Court of Parliament but then Bishop of Paris and Anthony de Nouchy to try the Members of Parliament which had been imprisoned
Patience Justice Prayers and Tears The ancient Christians accordingly chose rather to be Kill'd than to Kill and Signed the Truth of their Religion with their Bloods And yet it cannot be denied but that a false Religion is a very powerful Exciter of the Minds of Men and surmounts all other Passions and unites Men more strongly than any other thing so that we must confess that Kingdoms are divided in effect more by their Religions than by their Bounds and therefore it daily happens that those that are possess'd by an Opinion of Religion have little regard to their Prince their Country Wives and Children and from hence springs Rebellions Dissentions and Revolts And in the same House if they are divided in Religion the Husband cannot agree with the Wife and Children nor one Brother with another That therefore a Remedy might be had for so great a Calamity it had been decreed at Fountain-bleau That there was need of a Council and the Pope having since declared there should suddenly be one that Men ought not in the mean time to hammer on t for themselves new Religions Rites and Ceremonies according to their own Fancies For this would not only endanger the publick Peace but the Salvation of their Souls too That if the Pope and the Council fail'd the King would take the same Care his Ancestors had and provide for the Peace and Welfare of his Kingdom That it was to be hoped the Bishops would for the future exercise their Functions with greater Care and Diligence That the Cure might come from that Fountain which had caused the Distemper That they ought to arm themselves with Vertues Good Manners and the Word of God which are the Arms of Supplicants and then go out to War against our Enemies and not imitate unskilful Captains who disfurnish their Walls to make an Irruption The Discourse of one that lives well is very persuasive but the Sword has no other power over the Soul than to destroy it with the Body Our Ancestors overcame their Sectaries with their Piety and we ought to imitate them if we would not be thought rather to hate the Men than their Vices Let us therefore said he pray daily for them that they may be reduced from their Errors and discharging the hateful Names of Lutherans Huguenots and Papists which were introduced by the Enemy of Mankind and are too like the ancient Factions of Guelfs and Gibellins let us only retain the Ancient Appellation of Christians But then because there are many who only pretend Religion but are in Truth led by Ambition Avarice and Novelty it is fit to suppress these Men in the very beginning These are the Men that ought to be kept under by the Force of Arms. When the States came to debate A Difficulty proposed the Clergy and the Commons were of Opinion That their Powers were determined by the Death of the late King and that they ought to return Home Which was over-ruled by the King of Navar and the Council And they were ordered to proceed because by the Law of France the King never dies but the Lawful Succession is transmitted without any interruption The Cardinal of Lorraine had design'd in the former Reign to make a Speech in the Name of the three Estates which was then not opposed but now the Commons would not suffer it because contrary to the Ancient Usage And for that they had some things to object against the Cardinal himself Jean l' Ange an Advocate of the Parliament of Bourdeaux The Deputy of the Commons speaks against the Clergy spoke for the Commons and remarked three great Faults in the Clergy Ignorance Covetousness and Excessive Luxury which had given Being to the new Errors and Scandal to the People That the Preaching of the Word of God which was the chief cause of the instituting Bishops was totally neglected and they thought it a shameful thing and beneath their Dignity And by their Example the Curates had learned to neglect their Duty too and had ordered the Mass to be sung by Illiterate and Unworthy Stipendaries That the excessive Pomp and Avarice of the Clergy who pretended by it to promote the Glory of God had raised an Envy and an hatred of them in the Minds of the People And therefore he desired that a Council might be assembled by the order of the King to remedy these Mischiefs After him James de Silty Comte de Roquefort And is seconded by the Deputy of the Nobility made a Bold and an Elegant Oration in the Name of the Nobility and taxed the Clergy for invading the Rights and oppressing the People under Pretence of the Jurisdictions granted them by the Ancient Kings of France That therefore the King ought in the first place to take care to reform the Clergy and assign good Pensions to those that Preached the Word of God as had been done by many of his Ancestors which he named Jean Quintin le Bourguinon The Clergy apologize for themselves made a long tedious Speech in the behalf of the Clergy to shew I. That the Assembly of the three Estates were instituted for the providing for the Sacred Discipline II. That the King might understand the Complaints of his People and provide for the Necessities of his Kingdom by their Advice and not for the Reformation of the Church Which could not Err and which neither hath nor ever shall have the least Spot or Wrinkle but shall ever be Beautiful But then he ingenuously confest That the Sacred Discipline was very much declined from its Ancient Simplicity That therefore the Revivers of the the Ancient Heresies were not to be heard and all that had Meetings separate from the Catholicks were to be esteemed Favourers of Sectaries and to be punished Therefore he desired the King to compel all his Subjects within his Dominions to Live and Believe according to the Form prescribed by the Church That the Insolence of the Sectaries was no longer to be endured who despising the Authority of the Ancients and the Doctrine received by the Church would be thought alone to understand and imbrace the Gospel That this was the next step to a Rebellion and that they would shortly shake off the Yoak of the Civil Magistrate and with the same Boldness fight against their Prince that they now imployed against the Church if Care were not speedily taken He desired that all Commerce between them and the Catholicks might be forbidden and that they might be treated like Enemies and that those who were gone out of the Kingdom on the account of Religion might be banished That it was the King's Duty to draw the Civil Sword and put all those to Death who were infected with Heresie to defend the Clergy and restore the Elections of Bishops to the Chapters the want of which had caused great Damages to the Church That it had been observed That the very Year the Pope granted the King the Nomination of Bishops this Schism began and has
ever since spread it self for in the 1517 Luther Zuinglius and Oecolampadius set up and Calvin followed them This Speech incensed the whole Assembly against him and especially the Protestants who published so many Libels and Satyrs against him that he soon after died of Shame and Grief He was no ill Man but was a better Decretalist than a Divine and had never well thought whether a Reformation were needfull or no But then it ought also to have been considered that he did not speak his own Single judgment but had his matter prescribed him by the Clergy for whom he spoke After some days the King Signified to the Bishops that they should prepare themselves for the Council which was now recall'd at Trent and the Judges and Prefects were commanded to discharge all that were Imprison'd for Religion only and leave all that were suspected the free injoyment of their Estates and Goods And it was made Capital to reproach or injure one the other on the Account of Religion After which the Assemly was Prorogued to the Month of May of the next Year There was in Piedmont a Valley called by the Name of Perosia and St. Martin Inhabited by about 15000 Souls whose Ancestors about 400 Years since had upon the Preaching of Waldus The Persecution in Piedmont which Occasioneth a War. Speronus and Arnaldus made a defection from the Church of Rome and had at times been severely treated for it by the French under whom they had been but by the last Treaty were assigned to the Duke of Savoy This People about the Year 1555 had imbraced the Reformation and had suffered it to be publickly preached tho it was forbidden by the Council at Turin which the Year following sent one of its own Members to inquire after the Offenders and to punish them to whom the Inhabitants of this Valley delivered the Confession of their Faith Declaring that they profess'd the Doctrin contained in the Old and New Testament and comprehended in the Apostles Creed and admitted the Sacraments Instituted by Christ the IV first Councils viz. those of Nice Constantinople Ephesus and Chalcedon and the Ten Commandments c. That they believed the Supreme civil Magistrates were Instituted by God and they were to be obeyed and that who soever resisted them sought against God. They said they had received this Doctrin from their Ancestors and that if they were in any error they were ready to receive instruction from the Word of God and would presently renounce any heretical or erroneous Doctrin which should be so shewen to them Thereupon a Solemn Dispute was in shew appointed concerning the Sacrifice of the Mass Auricular Confession Tradition Prayers and Oblations for the Dead and the Ceremonies of the Church and her Censures all which were rejected by them they alledging that they were humane Inventions and contrary to the Word of God. This Confession was sent by the Duke of Savoy to the King of France who about a year after return'd Answer That he had caused it to be Examin'd by his learned Divines who had all condemn'd it as Erroneous and contrary to true Religion and therefore the King commanded them to reject this Confession and to Submit to the Holy Church of Rome and if they did not do so their Persons and Estates should be Confiscated But they on the contrary were resolved to stand by their former Confession They were thereupon commanded not to admit any Teacher who was not sent by the Archbishop of Turin or the Council there and that if any Teachers came among them from Geneva they should discover or apprehend them upon pain of Death and loss of all they had For three years after this the people of this Perswasion were let alone and no way molested but this Year the Duke of Savoy much against his will and Inclination was drawn by the Pope to make a War upon them In the begining of March Jean de Carquignau and one Mathurim and his Wife were taken and burnt and several of the Neighbour Valleys were Plundred several of the Inhabitants were put to death and about Sixty sent to the Gallies and some recanted and profess'd the Roman Catholick Religion After this one Thomas Jacomel a Dominican was sent with one Turbis for his Assistant who was a bloody man to inquire diligently and severely into all that were suspected but the Nobility interposing there was no great Severity shewn The Monks of the Abbey of Pignoral which was seated in the Entry of the Valley on the other side kept a parcel of Souldiers in Pay and trapping as many of these Poor People as they could as they passed to and fro they used them very cruelly and some others of the Nobility did the same thing and a Sedition following upon it they fined the poor Inhabitants One Thousand six Hundred Crowns Upon this a sharp war insued which ended in the Ruine of the Aggressors of the Church of Rome The Pastor also of Perosia was taken and burnt with a slow Fire with many of his Flock and the Inhabitants were spoiled of all they had and forced to flee to the Mountains Being thus inraged with hard Usages in the Month of July Fifty of them set upon One Hundred and Twenty Souldiers belonging to the Abbey of Pignoral put them to flight and flew the greatest part of them and about Four Hundred more of their party coming up they took the Abbey of Pignoral and delivered all their people which were imprisoned there In October following News being brought that the Duke of Savoy was sending an Army to destroy them They resolved that it was not lawful to take Arms against their Prince but that they would take what they could carry away and betake themselves to the Mountains and there attend the good pleasure of God who never forsakes his own and can turn the Hearts of Princes which way he pleaseth There was not one Man amongst them who repined against this Decree In after times they had Pastors who taught them otherwise and told them it was not their Prince but the Pope that they resisted and that they fought not for their Religion but for their Wives and Children The second of November the Forces of the Duke of Savoy entered their Borders and the Soldiers attempting to get above them they betook themselves to their Slings and maintained a Fight against them though they were but few in number the space of a whole day with no great loss At last the General finding they were not to be forced gave them leave to Petition the Duke of Savoy That they might live in Peace assuring him that nothing but utter ruin coald have forced them to take Arms against him for which they humbly implored his Highness's Pardon and begging the Liberty of their Consciences and that they might not be forced to submit to the Traditions of the Church of Rome but might with his good leave enjoy the Religion they had learned from their Ancestors This
Peace which is disliked by Coligni THIS Year there began a sharp Persecution against all that were suspected to favour the Reformation in the Netherlands year 1561 and for the greater terror they burnt the Houses of all those they Convicted for holding private Meetings Perrenot Bishop of Arras A Persecution in the Low-Countries and Cardinal Granvel hoping by this means to prevent the spreading of a Religion in that Country which had made such progresses in Germany and France They that imbraced this Religion were no less scandalized by the multiplying the Bishopricks and thereupon drew up a Confession of their Faith to be exhibited to King Philip beseeching him in the end of it that he would put a stop to the bloody Executions which destroyed so many of his innocent People This Confession was the same in substance with that published by the French Protestants and amongst other things they took particular care to insert That the Civil Magistrate was the Ordinance of God and therefore was to be obeyed Their Tributes to be duly paid and all manner of Respect and Reverence to be shewed to them and that Prayers were to be made to God for their preservation In the month of February The French Affair the new King of France left Orleans and went to Fontainbleau where the Prince of Conde waited upon him and being introduced into the Privy Council asked the Chancellor if there were any Accusation depending against him and was told by him and the whole Council they were intirely satisfied of his innocence and leave was given him to demand an Acquital in the Parliament of Paris And a Decree was made to that purpose and Published by the Order of the Council March 13. after which he went to Paris to prosecute his Discharge before that Court. In the mean time Queen Catharine Queen Catharine favoureth the Protestants the Regent of France seemed very much to favour the Protestant Party and by her Arts and Dissimulation so far prevailed upon the spirit of the King of Navarre who was their Head that he told the Danish Ambassador he did not doubt but he should see the Reformed Religion settled in France within one year The Queen on the other side told Montmorency That she counived at them for the present that she might the more easily elude the designs of the King of Navarre by seeming to comply with him But then she said he and the other great Men of that Kingdom ought to oppose them and to complain that the Religion of their Ancestors was every where violated and despised She designed by this First To divide the great Men in the Point of Religion Secondly To weaken the Interest of the King of Navarre And thirdly To preserve the Romish Religion in France But Montmorency who was her Instrument designed only the last yet he was very active in it The Queen in the interim carried her dissimulation so far that she ordered Jean de Monluc Bishop of Valence who was a great favourer of the Reformation and no Enemy to the Protestants Doctrine to Preach frequently at Court and She and the King were sometimes present at his Sermons He would sometimes speak very freely against the Corruptions that were in the Doctrine and Discipline of the Church and obliquely tax the Papal Authority The favour the Queen shewed to this Bishop made Montmorency suspect that in her Heart she had a kindness for the Protestant Party and that underhand she and Navarre had one and the same design And thereupon he deserted her and joyned with the Guises his till then Mortal Enemies the Duchess de Valentois procuring the Reconciliation Magdalen of Savoy Wife to Montmorency was also an implacable enemy to the Reformation and hated Coligni the Admiral for that and other causes and therefore she perpetually stimulated him against the Protestants Francis Montmorency The younger Montmorency's Advice to his Father Son of the Constable was a person of great Prudence and he wisely advised his Father not to lose the least of his friends in so necessary a time for he foresaw a Tempest would arise in France of what Religion soever they were that it did not become a wise Man to endeavour to gain new friends with the loss of his old ones and to prefer the uncertain friendship of reconciled enemies before the tried affections of his old Acquaintances That if he rejected Conde Coligni and Rochefoucault on the Account of Religion he would deprive his Family of the affistance of three great Men and perhaps the Queen would think never the better of him therefore his advice to his Father was to sit still and let Coligni and the Guises fight it out without taking part on either side and in all probability Guise would be worsted and he would become the Arbitrator of the two contending Religions And in the mean time it was most certain there were many great Errors by length of time crept into the Church which he ought not to defend because they were injurious to the Majesty of God. The good old Gentleman was much moved at this Advice from his Son but made no other answer to it than That he certainly knew that if the Religion were changed the Civil Government would be changed too That he cared not what became of him if his little Masters did well and the Actions of Henry II. might not be called in question who was a wife Prince and his good Master So he perished in his first resolves believing he was obliged to defend the Cause of Religion against his best and most ancient and tried friends The Pope seeing his Jurisdiction and Authority decline so fast in Germany year 1560 England and France The pretended Submission of the Cophthites greedily embraced a pretended Overture made by one Abraham a Syrian Impostor who pretended he was sent by the Copthites an Eastern Sect of Christians to make a submission to the Holy See whereupon he sent Christopher Roderick and John Baptista Elianus two Jesuits to them who gained nothing by this Mission but an exact Account of the Opinions of these Cophthites and a certainty of the Frauds of this pretended Ambassador Abraham who had feign'd this Mission to the Pope for his own Ends. This Mortification was soon after attended by another Livonia falls off from the See of Rome not less afflictive to his Holiness for Gothard Ketler Master of the Teutonick Order in Livonia intirely submitted to Sigismond King of Poland which put an end to that Order when it had flourished there 357 years He was thereupon made Duke of Gurland and Semigallen and Governor of Livonia and Marrying a Wife withdrew himself and his Subjects from the See of Rome The Archbishoprick of Riga was also about the same time changed into a Dukedom John Kothewick ☜ ☜ the last Archbishop of that See embracing the Augustane Confession put himself under the Protection of the Crown of Poland and was by Sigismond made Duke
Martinego The English reject the Council who was sent to Treat with Queen Elizabeth for the same end as I have said already came into Flanders and from thence according to the ancient Custom sent for Leave to come into England but was denied it the Council of England not thinking it fit to admit a Nuncio from the Pope when there were so many Roman Catholicks in the Nation who being brought up in that Religion would be apt upon such an Encouragement to Imbroil our Affairs at home and abroad The Bishop of Viterbo the Popes Legate at Paris thereupon began to Treat with Throcmorton our Ambassador in that Court That Queen Elizabeth would be pleased to send her Ambassadours to the Council in which he was seconded by Letters from the Kings of France Spain and Portugal and the Cardinal of Portugal and the Duke de Alva To which she replied That from her Heart she desired a General Council but she would have nothing to do with a Papa That she would have nothing to do with the Pope neither whose Authority was banished out of England by the consent of the Three Estates That it belonged not to him but to the Emperour to call a Council and that she acknowledged no greater Authority in him than in any other Bishop The Twenty fifth of July Erirk King of Sweden was Crown'd with great Pomp at Stockholme upon the Baltick Sea. Erick King of Sweden Crown'd The Cardinal of Caraffa Hanged Charles Cardinal of Caraffa and Nephew of the last Pope was strangled the Sixth of March in the Castle of St. Angelo upon pretence That he had Exasperated Paul IV. his Uncle with his false Stories and put him upon a War That he had caused the Truce between France and Spain to be broken had entered underhand Treaties with the Protestant Princes of Germany and also with the Turk the Enemies of Christianity but in reality because the Pope was much offended with the sharp Answers the Cardinal made after he was imprison'd The Pope being thereupon made sensible that the Cardinal was a Person of great Spirit and Interest and if ever he were dismiss'd he would at one time or other Revenge the Quarrel upon the Popes Relations so that his Holiness contrary to his first Intentions found it was needful to cut him off though against Law as his own Canonists generally said The Count de Paliani Brother of the Cardinal of Carafsa had the same fate but on other pretences In France all that desired the Peace of the Church and the Reformation of Religion A National Council defired in France concluded the Pope would not hold a Council whatever he pretended and therefore urged the having of a National Council which was opposed by the Guises and their Faction for fear the Protestant Party should prevail in it against the Catholick They did whatever they could to perswade the King and Council from it and procured the Pope to perswade Philip King of Spain to interest himself in it who sent Anthony Bishop of Toledo to perswade the Queen to send the French Clergy to the Council of Trent and that in the mean time to prevent a Schism the thoughts of a National Council should be laid aside He had Orders also as occasion offered to threaten those who favoured the Protestants and to give assurances of his Masters readiness to support the young King which was ill taken in France as a kind of usurping a Right to interpose their Spanish Pride in the French Affairs Toledo died in France and Maurice his Successor for became very importunate with the Queen to begin a Persecution against the Protestants which was as stiffly opposed by the King of Navar year 1560 who demanded his Kingdom The King of Navar drawn over to the Popish Party by the King of Spain's Arts. and interrupted all the Spanish Proceedings by his frequent Complaints to the young King. King Philip finding to his Cost that this Princes Power was greater in France than he imagin'd began a Design upon him to make him more pliant to his Desires This was to reject his Wife and Marry Mary Queen of the Scots and then declaring himself Head of the Catholicks in France the King of Spain was to give him Sardinia for Navar and to help him to Conquer England and so two Heretical Queens were for Heresie to be laid aside and the Pope was to Consecrate and Bless the Business The King of Navar detesting the Project of Repudiating his Queen the Exchange of Sardinia was driven on with more eagerness pretending it was the greatest Island in the Mediterranean Sea next Sicily and the most fruitful rich and populous and situate very conveniently for a Conquest of Barbary This Project being also seconded by the Popes Nuncio the Cardinal of Ferrara prevented the calling of a National Council which Wise Men thought was the only thing that could have prevented the Civil War which after broke out to the almost total Ruine of France Though the Edict of July had forbidden all Meetings of the Protestants year 1561 yet their Number daily increasing and with it their Confidence A new invented Convention for the Regulating matters of Religion in France not only Sermons were openly made but the Priests were in many places forcibly expell'd and the Churches seized for the use of the Ministers which gave being to the Edict of the 3d of November for the Restitution of those Churches upon pain of Death which by the Perswasion of the Ministers themselves was obeyed throughout the Kingdom But when notwithstanding Men seem'd rather enraged than appeased by the Edict of July and the Conference of Poissy was broken up without any effect there being every day news brought of new Commotions they began to think of some more effectual Remedy which that it might meet with the greater approbation and by consequence be the more universally executed the Presidents and some chosen Members of all the Parliaments of France were summon'd before the King to St. Germain by whose Advice it was to be drawn and Moddel'd Upon which the Cardinal of Lorrain and the Duke of Guise left the Court conceiving the thing would do it self now Montmorancy and the King of Navar had espoused that Interest About the same time there was a dreadful Tumult at Dijon A Tumult aâ— Dijon whil'st the Protestants were assembled at their Sermon the Rabble thought fit to make themselves the Executioners of the Edict of July and having procured a Drum to beat before them they marched against the Huguenots but the Meeters made use of their Weapons and repell'd Force with Force The Rabble thereupon turn'd their fury against the Private Families and plundered several Houses There were also some Tumults at Paris on the same score and towards the end of the year all things tended to a general Revolution Having thus represented the State of Religion in all the rest of Christendom Scotch Affairs as shortly and as
the continual labours of the Siege Montgomery and the greatest part of the English and Scotch shipped themselves in a Galley and breaking the Chain which the Besiegers had drawn cross the River they escaped to Haure de Grace There were slain in this Siege about 4000 Men on both sides The 17th of November He dyes the King of Navar died of his Wounds having received the Sacrament according to the Custom of the Church of Rome but blaming his own wavering and unconstant temper in the matters of Religion and saying If he recovered he would embrace the Augustane Confession and live and dye in it He was a person of great Beauty of a generous and liberal Disposition a good Soldier just and fit for business but too much addicted to Pleasures which at last proved fatal to him and drew him into this War. The Queen had entered a Treaty with the Inhabitants of Diep for the recovery of that place before Roan was taken and they were amazed with the Dangers that City was in Diep surrender'd to the King. and the depredations the German and French Horse made upon them that so soon as they heard Roan was taken they sent a Petition to the King who granted them all that they desired but the publick Exercise of their Religion Whereupon part of them went away with the English and the rest retired to Antwerp and other places in the Low-Countries So the Town was delivered up to the young Montmorancy the second of November who obtained leave from the Queen And also Caen. for them to meet privately for the Exercise of their Religion The same Conditions were granted to them of Caen. The next Care was to clear Haure de Grace of the English whither the Earl of Warwick came two days after the surrender of Roan Diep retaken by the Protestants The 20th of December the Protestants surprized Diep again without any considerable opposition the Inhabitants no way consenting to it and excusing it to the Queen as done without their aid knowledge or consent and thereupon great numbers of them went into the Low-Countries fearing they should be treated with the same Cruelty as they of Roan had been when that City was taken for which they were ill used by Montgomery who was the procurer of this Surprize The News of the loss of Roan The Protestants beaten in Guienne was brought to the Prince of Condé when he was in great pain for Andelett sent by him into Germany to bring him some Protestant Forces This ill News came attended with the defeat of Monsieur de Burie in which 2000 were slain in the Field and many more lost in the Retreat the 9th of October The same day this Victory was won at La Ver in Guienne Monsieur de Bazourdan attempted to surprize Montauban in the night which proved ineffectual and he lost 200 of his Men in this design From thence they marched to Tholose which was then also in the hands of the Protestants and reduced to great Extremities but the Inhabitants being supported by the frequent Sermons of their Pastors were encouraged to hold out and on the contrary the Sieur de Terride thought it a great disparagement to be baffled here too and grew stubborn in his Resolves to carry this place because his Forces had miscarried at Montauban and so the Siege was continued till the Pacification in April following In this Siege Sazourdan was slain the 22th of October by a Shot from the Town The Sieur d'Andelott Andelot hardly obtains Succours in Germany who was sent into Germany to obtain Succours met with great Difficulties the Court of France having sent one Envoy after another to break his Measures and render the Protestant Princes averse to War And when the Emperour had called a Diet to meet in November for the choosing Maximilian his Son King of the Romans the Prince of Condé sent one Jaques Spifame heretofore Bishop of Nevers an eloquent and brisk Man who gave in the Confession of Faith published by the French Protestants in the Assembly of the States for the vindicating them from the aspersions of those monstrous Opinions which their Enemies had raised from them He also made three elegant Speeches one to the Emperour one to Maximilian in his Bed-Chamber and one to the three Estates to purge the Prince of Condé of the Suspicion of Rebellion and shew that the War was began by the Order of the Queen and for the delivery of the King out of Restraint The Landtgrave of Hess in the mean time the 10th of October had assembled at Bucarat 3000 Horse and 4000 Foot to which the Prince de Porcean brought in 100 of the French Nobility on Horse-back as far as Strasburg D'Andelott was then afflicted with a Tertian Ague yet he travelled with that Industry that he arrived at Orleans the 6th of November bringing up with him besides 300 Horse and 1500 Foot which had escaped from the Rout at Ver. And very welcom they were the taking of Roan and the defeat of Ver having reduced their Reputation Forces The Prince of Conde takes the Field and Hopes to a very low ebb The Prince of Condé hereupon marching out of Orleans the first of November with the whole Army and a Train of Artillery consisting of 8 Pieces the 11th of November he took Pluviers in the Forrest of Orleans Pluviers taken by the Prince of Conde a populous Town by Surrender and because they had presumed to defend it with 4 Foot Companies he hanged two of the Captains and all the Priests he found in it and disarm'd the Common Soldiers and made them take an Oath that they should not hereafter bear Arms against him In this place he found great quantities of Provisions part of which he sent to Orleans and reserved the rest for the use of his Army The Terror of this prevailed so far upon the Garison of Baugy that they durst not stay for a Summons but retired to Chasteaudun Montmorancy and the Duke of Guise were by this time returned from Roan to Paris and the Mareschal de St. Andre having in vain endeavoured to stop the passage of Monsieur d'Andelott was come back to Sens a City he suspected from whence he went to Estampes but hearing the Prince of Condé was near he left two Companies to defend that place who soon surrendered it and retired towards Paris Here also the Prince found great quantities of Provisions which were of great use to his Army Here the Prince of Condé entered into a Consultation whether they should march away for Paris and take and rifle the Suburbs of that great City But the King Queen and a numerous Army being there they concluded the City could not be taken and consequently that this Ravage would turn to their damage and disgrace and make a Peace difficult if not impossible when so many innocent People had been ruin'd and undone To all this Francis Lanoy added that there was an
added to them James Simoneta and Mark Sitico Bishop of Altemberg in Transylvania who had orders to open the Council again the Eighteenth of January 1562. That those things might be therein treated of which the * Proponentibus Legatis Legates should propose and in the same Order for the taking away the Calamities of these Times the appeasing the Controversies of Religion the Restraining deceitful Tongues the Correcting the Abuses of depraved Manners and the obtaining a True and Christian Peace by such means as the Holy Council should approve of The French Clergy insisted That mention should be made of a Free and General Council to be call'd for the Quieting of their Differences because their Protestants would never submit to the Determinations of the former Sessions On the contrary the Spaniards professed they would only continue the former Council and therefore they used a middle way and decreed A Council should be Celebrated The Spanish Bishops were as much dissatisfied because all the Power of proposing was given to the Legates and taken from the other Bishops and complained of it to King Philip who Ordered his Ambassador to treat the Pope about it that the Council might be free The Pope Answered the Ambassador That he was not at leisure to dispute about Ablative Cases Positive and the Genders of Words and that he had something else to do And in private he spoke of the Calamities and Dangers of France with the same unconcernedness For when one of the French Cardinals deplored the Danger the See of Rome was in of losing that Kingdom he replied What then if as long as I am Bishop of this City I shall not be forced to abate any thing of the Greatness of my Table and the Magnificence of my Buildings And when they insisted to have the Manners of Men and the Discipline of the Church throughly Reform'd he said In that Particular he would satisfie France to the full and take such Care in it that they should all of them Repent that they had mentioned a Reformation Adding That he foresaw that the Kingdom would be divided on the account of Religion but he did not value the loss of it a Farthing All which Expressions saith Thuanus Are in the Letters of the French Ambassador that was then at Rome out of which I have faithfully Transcribed them and the Letters are now in my Hands The History of this Council is so well described by Petro Soave Polano a Venetian which is in English that I need the less insist upon it but I shall however remark some few things from Thuanus and others for the Enlarging or Confirming the Credit of that History which is much cryed down by the Roman Catholicks as certainly they have good Reason to be offended with that Author who with so much Truth and Impartiality has discovered the Artifices of that Assembly for the keeping up the Grandeur of the Court of Rome and the Suppression and Baffling that Reformation which the most Learned of the Church of Rome then so much desired and panted after The Second Session was held the Twenty sixth of February The Prohibition of Books taken into consideration in which a Decree pass'd against Reading Books suspected of Heresie and a safe Conduct and an Invitation was given to all that would come to the Council Seventeen Bishops were by Name appointed to bring in a Catalogue of such Books as were intended or thought fit to be Prohibited Polano observes that they carried this so high as to deprive Men of that Knowledge which was necessary to defend them from the Vsurpations of the Court of Rome by which means its Authority was maintained and made Great For the Books were Prohibited and Condemned in which the Authority of Princes and Temporal Magistrates is defended from the Vsurpations of the Clergy and of Councils and Bishops from the Vsurpations of the Court of Rome in which their Hypocrisies or Tyrannies are manifested by which the People under pretence of Religion are deceived In summ a better Mystery was never found out than to use Religion to make Men insensible However this may help to keep those in their Church which they now have it doth certainly by Experience render them very Contemptible to all others and unable to defend their Religion which is especially true of their Laity The Fourth of March the business of the Safe Conduct was dispatched in a Congregation A debate whether Episcopacy and Residence are of Divine Right and a Debate was raised and pursued with great Heat by the Spanish Bishops That Episcopacy was instituted by God without any Medium and that Residence and their Pastoral Deligence in feeding their Flock was of Divine Right which they desired might be Confirmed by the Decree of the Council But because this tended to the Establishing the Authority of the Bishops and the Abating that of the Pope his Holiness was much concern'd at it and having consulted the Cardinals about it they by common consent Delayed and by ambiguous Answers deluded the Fathers at Trent and at last totally baffled them in this Point The Second Session was appointed to be the Twelfth of April which was then prorogued to the Fourth of June and from thence to the Fifteenth of the same Month. In the mean time the King of France sent Lewis de Sanct Gelais Sieur de Lanssac The French Ambassadors Arrival Arnold de Ferrier Presiders of Paris and Guy du Faur Sieur de Pibrac his Ambassadors to the Council who arrived at Trent the Nineteenth of May. Lanssac soon after wrote a Letter to give an Account of their being come to the French Resident at Rome in which he said he thought they ought in the first Place to take care that an Event contrary to their Expectation might not attend the Council that the Pope should Order his Legates to shew great patience to those who spake proceed slowly in all things attend the Arrival of those Bishops who were coming and allow a Liberty without condition to all that were to Vote or Speak and not fall under the old Reproach of having the Holy Ghost sent them from Rome in a Portmanteau and lastly that they should take care that what was Decreed at Trent to the Glory of God should not be malignantly Interpreted and Traduced or it may be Corrupted at Rome by a Company of Idle Men He desired therefore he would endeavour to obtain these things of the Pope as he did but the Pope took this Liberty very ill and desired That no Prejudice might be done to his Authority by the French Bishops Adding That he reserved the Reformation of the Ecclesiastical Discipline and of the Court of Rome to himself and that he might with greater Convenience attend this and the Transactions at Trent he intended to go to Bononia The pretence of this Journey was the Crowning of the Emperor in that City who was said to be coming thither for that purpose But the reality was
since that time they have made it their business first to hinder all Treaties of Peace wherein any liberty was granted to the Protestants and when they could not gain that point to make them be broken as soon as was possible tho this too has for the most part turn'd in the end to their great loss and shame The French Court shew their Reasons for it The French Court perceiving how the Fathers of Trent took the Peace Ordered the Cardinal of Lorrain to shew the great Dangers which from the Civil War threatned that Kingdom and to assure the Council that it was the intention of the King to dissipate the Factions of France by a Peace that he might be at leisure to attend seriously the restitution of the Peace of the Church But when this would not be allowed neither the Queen sent Renate de Birague President of Dauphine to assure the Fathers That their Intentions were not to settle a New Religion in France nor to suffer it to grow up and encrease but that having disarmed their Subjects and quieted the Tumults they might with the less trouble return to the Methods used by their Ancestors for the reducing their people into the way and the Unity of the same Catholick Religion That this could never be done but by the Authority of a lawful and free either General or National Council that a General Council seemed the safer way but then it was necessary that a liberty and security should be given to all that would to come That tho' this had been done by the Pope and the Fathers yet the place was such and so situate that being rather in Italy than Germany the Protestants could not think themselves sufficiently secure For they desired a Council in Germany and thought they were not safe if it were any where else That not only they of Germany but the English Scotch Danes and Swedes were of the same mind and it was very unjust to condemn so many Nations unheard and besides it was unprofitable too for whereas all good men hoped that this Council would procure an Unity on the contrary it would cause a greater opposition and enmity when these Nations saw themselves neglected and by the inconvenience of the place as it were excluded out of the Council For it was fit for none but weak and credulous men to think they would ever submit to the Decrees of a Council in which they had never been admitted nor heard but it was to be feared on the other side that their minds being exasperated their patience would turn to fury and they would traduce to Posterity the Decrees of the Council and in the present age treat them with a virulent sharpness in their Writings Therefore Birague was Ordered to desire the Council might by the consent of the Fathers and Pope be transferr'd into Germany to Worms Spire Basil or Constance This Discourse would not edifie at Trent and he was sent on the same Errand to Inspruck to the Emperor and to Vienna to his Son Maximilian There were two others sent at the same time one into Spain and another to Rome but this latter found the Pope enraged to the utmost with the Peace so that he was resolved to treat France without any favour In order to this The Pope's Bull to the Inquifitors the Pope puts out a Bull dated the 7th of April by which he grants power to the Cardinals appointed Inquisitors General for all Christendom to proceed smartly and extrajudicially as shall seem convenient to them against all and singular the Hereticks and their Abettors and Receivers and those who are suspected to be such abiding in the Provinces and places in which the filth of the Lutheran Heresie hath prevailed and to which it is notorious there is not a safe and free entrance tho' the said persons are adorn'd with the Episcopal Archiepiscopal Patriarchal Dignity or Cardinalate without any other proof to be made of the safety or freedom of the Access But so that Information be first made and that they be cited by an Edict by them to be affixed to the Doors of the Palace of the Holy Inquisition c. admonishing and requiring them to appear personally and not by their Proctors before the said Inquisition within a certain and limited time as the said Inquisition shall think fit upon pain of Excommunication denounced Suspension and other lawful pains And if they shall not so appear they shall be proceeded against in the secret Consistory and a sentence decreed against them tho' absent as convict and confirm'd with a clause of Derogation Tho' this Bull was contrary to all Laws Several French Cardinals and Bishops cited to Ronte yet the Inquisitors presumed upon it to cite some Bishops of France and with them Odet de Coligni Cardinal de Chastillon who had embraced the Opinions of the Protestants and was now call'd Count de Bâ—auvais he having been formerly Bishop of that City St. Roman Archbishop d'Aix John Monluck Bishop of Valence Jean Anthony Caracciolo Son of the Prince de Melphe Jean Brabanson Bishop of Pamiez And the Queen of Navarr also Charles Guillart Bishop of Chartres And as if this had been intended but for a step to her the Princess Joan Labrett Queen of Navarr Relict of Anthony late King of Navarr All which I say by a Bull dated the 28th of September and affixed at Rome were cited to appear before the Inquisition within six Months and the Queen was told That if she did not she should be deprived of her Royal Dignity Kingdom or Principality and Dominions as one convicted and the same should be pronounced to belong to whosoever should invade it The King and Queen of France and all the Nobility were extremely exasperated with these proceedings of the Pope and the Bull being read in the Council of State D'Oisel the then Ordinary Ambassador in the Court of Rome The French King declares against these Proceedings against the Queen of Nevarr was ordered to acquaint the Pope That the King could scarce give any credit to the first reports which were spread in several Pamphlets in France till the Citation which was fixed up in several places in Rome was read to him at which he was much troubled because the Queen of Navarr was in Majesty and Dignity equal to any other Prince in Christendom and had from them the Title of Sister 2. That the danger which threatned her was of ill example and might in time be extended to any of them and therefore they were all bound to assist and defend her in this common cause and the more because she was a Widow 3. But the King of France above all other because nearly related to her and her late Husband who was one of the principal Princes of the Blood Royal and had lost his Life in his service in the last War against the Protestants leaving his Children Orphans the Eldest of which was now in the King's Court and under
may consult the Salvation of Souls and the repose of Christendom and not that he may deprive Princes of their Kingdoms and dispose of their possessions at his pleasure which the former Popes have never been able to do in Germany and other places without bringing great reproach and dishonour on the Church and disturbances upon the World. That therefore the King desired with the greatest humility that he could or ought that the Sentence against the Q. of Navarr should be revok'd and all the Pope's Ministers should be inhibited from proceeding in this cause by a publick Act and if this were not done the King should be forced against his will to make use of the same remedies his Ancestors had imployed in the like cases according to the Laws and Rights of his Kingdom But before all things he protested he should do this unwillingly and therefore they only should bear the blame who by their rashness had forced him to use the power God had given him in so just a cause and to implore the assistance of his friends against them There was at the same time distinct Memorials and larger Instructions sent to the French Ambassador for the Defence of the Bishops The Bishops defended by the King also and D'Oysel who was an active Minister prevail'd upon the Pope to have the Proceedings against the Bishops stopt and the Sentence against the Queen of Navarr revok'd and abolished So that at this day it is not to be found amongst the Constitutions of Pope Pius the Fourth The 18th of May there having been no consideration had of the XXXIII Articles put into the Council the 4th of January The Queen complains of the Proceedings of the Council the Queen wrote to Lanssac her Ambassador complaining very bitterly of the delays and shifts which had been made in this business and said that the hope good men had hitherto had of the success of this Council and the opinion of their sincerity who met in it would both vanish without any fruit and their dissimulation and connivance would more and more inflame the wrath of God against us who had now made it manifest unto all men that the affairs of the Church needed a Reformation and a severe correction and to that purpose had invited and brought together from all parts of the Earth so many men famous for their Piety and Learning to this Council and if after all this he shall see us still stubbornly resist his will he will be necessitated to punish those men who have hindred so good a work and so necessary to the peace of the Church That therefore the King had wrote to the Cardinal of Lorrain to assemble a Congregation of the French Clergy and after a mature deliberation had amongst themselves to demand earnestly of the Fathers of the Council that these things might be considered and determin'd as soon as was possible But the Cardinal was by this time won over to the Pope's side The Pope gained the Cardinal of Lorrain to his side and was willing to sacrifice the safety of France and the King's Will to the Interest of the former In order to this he delayed the Execution of his Orders from day to day and at last that he might totally disappoint them asked leave of the King to go to Rome believing the Kings Ambassadors would do nothing in his absence And not long after Lanssac obtained leave to return into France Who went to Rome The Cardinal of Lorrain went from Trent towards Rome the 18th of September and with him five of the French Bishops But the other French Ambassadors did nevertheless insist stoutly to have the Articles considered by the Council who that they might elude this pursuit made some Decrees which had some respect to those things the French had desired but which aimed at the granting a Liberty and Immunity to the Clergy against all the Laws Privileges Liberties and Jurisdictions and Lawful Authorities of all Kingdoms States and Princes which being seen by La Ferriere and Du Faur the King's Ambassadors at Trent they by their Master's Order opposed the said Decrees The 27th of September the King by a Letter having commanded his Ambassadors to insist upon their first Demands and to assure the Council that as none of the Christian Princes should exceed him in the fervor of true Piety and a desire to promote the Affairs of the Council so if they still went on to cure the desperate wounds of the Church with a light hand or rather to plaster them over and conceal than cure them whilest they omitted the proper and most necessary remedies and instead of considering the Reformation of the Church turn'd the edge of their Authority against the Power of Princes and the Decrees of Councils he would not have the Presence of his Ambassadors add Authority to such unjust Decrees to the great prejudice of his Royal Dignity and to the Damage of the Liberties of his Kingdom He said also that he had been informed that the Council had entertain'd a design to declare the Marriage of Anthony de Bourbon King of Navarr and Joan his Queen unlawful and to declare Henry his Son a Bastard and he commanded them not to be present at any such Act. Lastly he commanded them to repeat their former demands and if the Fathers of the Council would not grant them then to leave Trent and go to Venice and stay there till they had further Orders from him He told them also that his principal desire was by a serious Reformation of Church-affairs and manners the corruptions in which had caused so many to make defection from the Church of Rome by the Authority of a General Council to unite the divided minds of men in the matters of Religion That his Ambassadors and Proctors had often treated with the Pope and the Fathers of the Council about this and to that end had exhibited the said XXXIV Articles to which no satisfactory return had been made but on the contrary they having lightly touched the business of Reformation had exercised an Authority which belonged not to them against the Rights The Council has no Authority over Princes Liberties and Power of Soveraign Princes That they neither could nor ought to inquire into the Civil Administration which was not subject to their Court nor to derogate from those Constitutions and Customs which had been long enjoyed by Princes nor to Anathematize Kings all which things tended to Sedition and the interruption of the publick Peace That he would not suffer that Authority which he had received from his Ancestors to be weakned by their unjust censures Yea he commanded them to tell the Fathers That if they presumed any more to undermine the Authority of Kings and the Prerogatives of their Betters that they should then also protest against their proceeding and leave Trent Advising the Bishops and Divines of France who were in the Council to promote the Reformation of Religion as much as was
gap would be opened to demand the Abrogation of all positive Ecclesiastical Constitutions by which only the Prerogative given by Christ to the Church of Rome is preserved for by those which are of Divine appointment no profit doth arise but that which is spiritual So that the Princes who expected any redress from them were in a fine case Camden in his History of Queen Elizabeth assures us The French Affairs after the Peace till the end of the Council the true reason why the Prince of Conde clapt up this Peace upon such easie and disadvantageous terms was because he had been deluded by the Queen with the vain hopes of succeeding his Brother the King of Navarr as General of all the Forces of France and that he should marry the Queen of Scotland too which he afterwards refused The English were then possess'd of Havre de Grace The Siege of Havre de Grace and had a Garrison in it and now both the Protestants and the Roman Catholicks united their Forces to deprive them of it without repaying any of the Money the Queen had expended in the War or considering what need they might after have of that Princess's protection and assistance Both parties on the contrary protest That if the English do not forthwith restore that place they should forfeit their Right to Calais which was reserved to them by the Treaty of Cambray and when this would not do they proclaimed a War against the English in France the 7th of July which was return'd them by the English till they should restore Calais The Earl of Warwick who was then Governour of Havre de Grace finding the French well disposed to betray the English in that Town into the hands of their Country-men and that they had entered into a Conspiracy to that purpose with the Rhinegrave who lay not far off with some German Forces He thereupon turn'd all the French both Protestants and Papists out of the Town without any difference and seized upon all their Ships The French thereupon without ever reflecting on their own Conspiracy against the English began a loud complaint That the English came not to protect the French in their distresses but to get the possession of the Town dealing with them not as with Brethren but as Foreigners And hereupon the French resolved to take this place upon any terms from the English and the King sent a Trumpet to the Governour to demand the Town who returned for an Answer That if the King of Spain would pass his word that Calais should be restored according to the Treaty of Cambray at the time by it appointed and that the King of France the Queen-Mother and the Princes of the Blood Royal would confirm the same by their Oaths and Register it in all the Parliaments of France and then give them Hostages of the Prime Nobility of France he would then deliver up the Town This being rejected the 22d of July Montmorency the Constable took the field all things being by that time prepared to reduce it by force The next day they summon'd the Town again Warwick replied he would suffer death rather than deliver up the place without the Queen's knowledge The Protestants fight against the English His Messenger whom he sent with this Answer happened to meet one Monie a Protestant French Captain with whom he had been familiarly acquainted in the Siege of Roan to whom he said He much wondred to see the Protestants of France who were of the same Religion with the English and for whose relief they came into France in the Camp against them Le Monie replied As you fight for your Queen so we for our King the contest is now for our Country and Religion is no way concern'd The business of Religion is now determin'd and setled by the King's Edict once for all and therefore you Sir are not to wonder if of Friends we are suddenly become your Enemies and resolved to destroy you if you do not deliver up the place to the King. When the Earl of Warwick heard this he sent presently into England for Supplies There was then a Plague in the Town which discouraged the English more than all their Enemies without There came some Ships with Relief from Eugland but the Plague continuing the Queen to preserve so many brave men gave order to the Earl of Warwick to surrender the place upon as Honourable Terms as he could get The 28th of July the Articles were Signed the next day there came sixty Ships and 1800 men to the Relief of the place but it was too late so the English that remain'd Havre de Grate surrendred to the French. were sent on Board the Fleet who had the misfortune to carry this Plague with them into England and within one year there died in London only A Plague in London 21530 persons of this Disease There was so much joy in France for the recovery of this small place that the Chancellor of France said openly That now the most malicious must needs confess That the granting Liberty of Conscience had at once delivered France from a most destructive Civil War united the Princes of the Blood Royal and enabled them to recover too what had been seized by their Enemies during the War and that chiefly by the help of the Protestants who before were so dreadful to them whilest they fought for their Religion The Queen to cut off all pretences to the Guardianship of the King by the advice of the Chancellor Charles the Ninth declared out of His Minority by the Parliament of Roan resolved to have him declared out of his Minority by the Parliament of Roan pursuant to a Constitution of Charles the Fifth King of France made in the year 1373 tho' he had then entered only into the Fourteenth year of his age which was accordingly done the 19th of August when he declared again That he was resolved not to suffer his Edicts to be disputed by his Subjects as had been done during his Minority and especially the last for the peace of Religion which he was resolved to make all his Subjects obey till it was otherwise setled by a Council This Decree met with some opposition from the Parliament of Paris which pretends to be the Supreme Court of that Kingdom and said they ought to have had the honour of declaring the King of Age and no other which was soon over-rul'd The desire I had to prosecute the Affairs of France The Scotch Affairs in 1562. and the Story of the Council of Trent has kept me from mentioning Scotland and its Affairs so that I am behind hand with that Kingdom two years In the beginning of the year 1562 Mary Queen of the Scots took her Progress towards the North At Sterling she was Petition'd by certain Commissioners of the Church for the Abolishing of the Mass and other Superstitious Rites of the Roman Religion the punishing Blasphemy the contempt of the Word of God the Profanation
of the Sacraments the Violation of the Sabbath Adultery Fornication and other like Vices condemn'd by the Word of God but not punishable by the Laws of Scotland That all Suits for Divorce should be remitted to the Judgment of the Church or at least trusted to men of good knowledge and conversation and that Popish Church-men might be excluded from places in the Session and Council This Petition being read by the Queen she replied That she would do nothing to the prejudice of the Religion she professed and that she hoped before a year was expired to have the Mass and Catholick Profession restored through the whole Kingdom And so in a rage turn'd her back and left them In January 1563. John Hamilton Archbishop of St. And 1563. Andrews was committed to the Castle of Edinburgh for saying and hearing Mass the Abbot also of Corsragnal John Hamilton Archbishop of St. Andrews committed for hearing Mass and Prior of Withern had the same treatment and divers Priests and Monks were censured for the same cause The Scots thought by these Severities to terrifie the Queen into a compliance with their Religion And it is certain that in a Parliament held at Edinburgh in May this year she passed many Acts in favour of the Reformation However certain it is some of the Protestants made her an ill requital For in August following certain of the Queens Family remaining in the Palace of Edinburgh call'd Holy-Rood House and having a Priest to attend them and perform the Romish Service in the Chapel divers of the Inhabitants of Edinburgh out of curiosity or devotion resorting thither great offence was taken at it and the Preacher began to complain of it as a disorder Whereupon some of the Citizens went thither to see if it were so these being denied Admittance they forced the Gates of the Queens Palace took several of those who were there assembled and carried them to prison the Priest and some few others escaping by a Postern or Back-door This Uproar was very great and yet it was related to the best advantage to the Queen who was then out of Town she was very much incensed as she had good reason against these Zealots and swore she would shortly make them Examples of her Royal Indignation The Earls of Murray and Glencarne however wisely interposed and appeased her anger for the present Soon after John Knox was call'd before the Council John Knox call'd before the Council for Sedition and charged as the only Author of this Insolent Sedition and likewise for stirring up the people by his Circular Letters to Tumults whenever he thought fit He answered That he was never a Preacher of Rebellion nor loved to stir up Tumults contrariwise he always taught the People to obey their Magistrates and Princes in God. As to the Convocation of the Subjects he had received from the Church a Command to advertise his Brethren when he saw a necessity of their Meeting especially if he saw Religion to be in peril And had often desired to be discharged of that burthen but still was refused Then speaking to the Queen with wonderful boldness His bold Answer He charged her in the name of Almighty God as she desired to escape his heavy wrath and indignation to forsake that Idolatrous Religion which she profess'd and by her power maintain'd against all the Statutes of the Realm He was going on when the Earl of Morton then Chancellor of Scotland fearing the Queen might be yet more exasperated against all the Protestants of her Kingdom by his indiscreet zeal commanded him to hold his peace and go away After this things were carried more peaceably between the Queen and the Church the Earl of Murray making it his business to propound their Petitions to her and to return her Answers to them FINIS A TABLE OF THE Principal Matters Contained in this HISTORY A. ADiaphorists who Pag. 478 481. Adolph Count Schawenburg is made Archbishop of Cologne by the Pope 417. Enters upon the Resignation of the Archbishop 418. His first Mass 457. Makes his publick Entry into Cologne 499. He leaves Trent 543. He makes a League with the House of Burgundy 560. Adrian succeeds Leo X. 50. Sends a Legate to the Diet of Nuremberg 54. And a Breve to Frederick Ibid. Writes a long Letter to the States assembled at Nuremberg 55. And to Private Persons against Luther 56. As also to the Senate of Strasburg Ibid. An account of his Life Ibid. He is chosen Pope 57. Writes to the College of Cardinals Ibid. And to the People of Rome Ibid. Goes to Rome Ibid. His Instructions to the Diet at Nuremberg 58. Desires an Answer to them 60. Dies 66. Agricola vide Islebius Aix Parliament of Aix make a Cruel Decree against the Waldenses 343. Albert of Brandenburg Bishop of Mentz and Magdeburg 2. Luther writes to him Vide Luther Is made Cardinal 4. His Speech to the Electors at Frankfort 14. He Proclaims Charles the Fifth's Election 18. Answers Luther 's Letter kindly 31. Makes a Speech to Charles the Fifth 37. Is concerned in the Ban by which Luther was Proscribed 49. Sends Ambassadors to the Protestants at Smalcald 153. Dies 354. Albert of Brandenburg Grand Master of the Teutonick Order wars with Sigismund King of Poland 99. Demands Succours from Germany Ibid. Swears Allegiance to Signismund Ibid. Marries and is made Duke of Prussia Ibid. What he did is rescinded by the Emperor 139. He is Proscribed 161. He assists Osiander and Banishes those Ministers who refuse his Doctrine 511. Albert Marquis of Brandenburg assists Duke Maurice 417. He keeps Rochlitz 420. Is taken Prisoner by the Duke of Saxony Ibid. Set at liberty 428. Goes into France to mediate a League between the French King and Duke Maurice 549. His Declaration of War against the Emperor 551. He joins D. Maurice and the Landgrave 's Son 555. He wasts the Country about Ulm 556. He is very cruel to the Norembergers 561. Fines the Bishops of Bamberg and Wurtzburg 562. Makes Peace with the Norembergers Ibid. He writes to the City of Ulm to yield to him 563. He deserts the Confederates and wars in his own Name 567. Breaks in upon the Bishops of Mentz and Triers Ibid. Demands his chief Castle of the Bishop of Triers Ibid. He falls upon the Bishops upon the Rhine 571. His Demands of the Strasburgers Ibid. He besieges Frankfort 572. Makes War against the Bishops of Mentz and Spire Ibid. And robs the Churches of those Bishopricks 573. Is receiv'd at Triers Ibid. Marches into Luxemburg 574. Makes a Peace with the Emperor 575. Beats the French at Pont a Mousson Ibid. Complains to the Franconian Bishops 577. Refuses an Accommodation at Heidelberg and declares War against the Bishops of Franconia 578. Takes Bamberg and spoils the Country Ibid. Makes War upon Duke Maurice 581. War is declared against him Ib. His Answer to their Declaration 584. His Territories are invaded Ibid. He is routed by D. Maurice 585.
by the French King it occasions a VVar ibid. Ferdinand Arch-Duke of Austria Marries 50. Executes the Ban severely against the Lutherans 54. Claims the Kingdom of Hungary after K. Lewis 's death 105. Is made K. of Bohemia 110. His Claim to Hungary what 114. Made K. of the Romans 144. The Terms upon which the Protestant Princes promise to acknowledge him 157. Makes a Treaty of Peace with the D. of Saxony 173. Allows Ulric to be D. of Wirtemberg ibid. Inhibits the Prosecutions of the Imperial Chamber 184. Suspends them till the Meeting of the next Diet 185. Sends an Embassie to the Switzers not to aid the French against the Emperor 207. Is routed by the Turks 231. Goes to the Diet at Haguenaw 267. His Proposals to the Protestants there 268. His Answer there about the Proceedings of the Imperial Chamber 269. Prepares to invade Hungary 270. Sends Alaski his Ambassador to Solyman ibid. Is overthrown at Buda 284. His Answer to the Austrian Nobility 287. His Speech to the Diet at Spire 288. Opens the Diet at Nurenberg 298. Makes an unsuccessful War in Hungary 304. Opens the Diet at Nurenberg 305. His Answer to the Protestants Petition 307. Is acknowledged King of the Romans by the D. of Saxony 325. His Daughter is Betrothed to the D. of Saxony 's Son ibid. Opens the Diet at Wormes 343. Answers the Deputies of the Protestants 345. Goes to the Diet at Ratisbon 374. Denounces War against the Saxons 409. His Answer to the Bohemians 417. His Demands to the Bohemians 420. His Letters to the Bohemians 423. He Answers their Letters 424. He writes to them again 425. His Commissioners to the Convention of States in Bohemia 426. His Army ibid. Writes again to the Bohemians 428. Writes to them again from Leutmeritz 431. Goes to Prague and forces the Bohemians to submit 434. Obtains vast Sums of Money from the Free Towns 436. Raises Money of the States at the Diet 460. Receives Constance and imposes strict Conditions upon them 474. Complains at the Diet of Augsbourg of the Irruptions of the Turks 511. Aid is granted him by the Princes at Norimberg 512. Treats with D. Maurice about Peace at Lintz 556. Goes to Passaw to Mediate a Peace 563. Presses D. Maurice to stay a while for the Emperor's Answer 568. Goes again to the Emperor to Villach ibid. Brings the Emperor's Answer back to Passaw 569. He there answers the French Ambassador in the Emperor's Name 570. Opens the Diet of Augsbourg 598. Publishes an Edict about Religion 602. Which is answered by the States of his Country ibid. He comes to Augsbourg 607. Opens the Diet with a Speech ibid. What effect it had upon the Diet 610. Banishes two hundred Protestant Ministers out of Bohemia ibid. Invites the Princes to the Augsbourg Diet 612. Mediates between Papists and Protestants at Augsbourg 624. Answers those Papers that were dispersed in the Diet 625. His Answer to the Protestants Reply 626. Sollicites the Princes of Germany against the Turk 628. Answers the Address of the Austrian Nobility 630. Replies to the Austrians Answer 631. Is Sollicited by the Bavarians for Liberty of Conscience 633. He goes into Bohemia ibid. Fevre d'Estaples vide Faber Stapulensis Fisher Bishop of Rochester Beheaded for not acknowledging King Henry Supream Head of the Church 180. Made Cardinal in Prison ib. Flisted Peter burnt at Cologne for his Religion 121. Florentines aid the French against Charles 131. Send Ambassadors to him with Submissions 132. They yield to him after a years Siege ibid. Fox Edw. Bishop of Hereford his Speech to the Protestants at Smalcald 188. Desires a Private Conference 189. Which is allowed ib. France a Persecution of the Lutherans there 175. Francis King of France Competitor for the Empire 13. Is troubled that Charles V. is preferr'd 19. Makes a League with the Switzers 48. Takes Milan 76. Besieges Parma ibid. Is taken Prisoner there 79 Writes into France in Favour of Faber Stapulensis 98 Falls sick in Prison 102. Treats a Peace with Char. V. ibid. Leaves two Sons Hostages in Spain 103. But makes a League with the Pope and Venetians against the Emperor 105. VVrites to the Princes of the Empire 108. Publishes an Apology for engaging in VVar with Char. V. ibid. Sends Letters of Defiance to Char. V. 112. Makes a League with Henry VIII ibid. Challenges Char. V. to a Duel 112. Concludes a Peace with him at Cambray 121. The Articles of it ibid. His Letter to the Protestant Princes 149. Marries Catharine de Medicis to his Eldest Son Henry 168. He goes in Procession to St. Genevieve 178. He writes to the German Princes to take off Misunderstandings 179. Sends Bellay to Smalcald to the Protestants 182. His Opinion about the Points of Controversie in Germany 186. He offers to enter into a League with the Protestants 187. Makes VVar upon Savoy 203. Defeats Charles 's Armies in Provence and Picardy 208. VVrites to the Princes of Germany inveighing against the Emperor ibid. Marries his Eldest Daughter Magdalen to James V. of Scotland 209. Complains of the Emperor in the Parliament of Paris 210. His Auswer to the Protestants Letter 230. Chides the D. of Wirtemberg by his Ambassador at Francfort 249. Gives private Assistance to the D. of Cleve to whom he proposes a Marriage with his Niece 266. He is displeased with the Emperor ibid. Sends an Ambassador to Haguenaw 267. Persecutes the Lutherans ibid. Commands Supplications for Peace to be made throughout his Kingdom 269. Sends Ambassadors to the Diet at Spire 289. Their Harangue there ibid. Prepares for a War against the Emperor 292. Purges himself of Pescara 's Accusations 296. Appoints Prayers for success to his Army ibid. Declares War ibid. Sends Longueville and Van Rossem into Flanders ibid. Attaques Charles in five places ibid. With not much Success ibid. He demands aid of the Turk ibid. His Speech to the Rochellers 305. His Answer to the Emperor's Letter to the Pope 307. Takes Luxembourg 316. His men retire from Landrecy 317. He sends an Embassie to Spire 319. His Herald is ill receiv'd at Spire ibid. He beats the Emperor at Carignan 323. The Speech of his Ambassadors who should have gone to Spire 324. Concludes a Peace with the Emperor at Soissons 327. His Answer to the Switzers about the Waldenses 347. He makes a Peace with King Henry VIII 382. He refuses to assist the Protestants 403. He suffered the Protestants to be Persecuted and 14 Burnt 411. He dies 424. Was a great Patron of Learning and Learned himself ibid. Gave 100000 Crowns apiece to the Landgrave and the Saxon ere he died 425. Is Buried 429. Francis the Dauphin dies suspected of Poison 208. Francfort upon the Oder a City in the Electorate of Brandenbourg 2. Francfort upon the Mayn a City in Franconia 13. A Diet held there 247. Where things are accommodated with the Protestants 248. Reconciled to the Emperor and Fined 414. A Diet held there 604. Their Answer to the French
They summon all the Protestant Confederates to Smalcald 147. They sollicite the Dane and Northern Princes and Free Cities to join with them ib. Their Answer to the Emperor's Summons 149. the Protestant Princes refuse to acknowledge Ferdinand K. of the Romans 151. They answer the Ambassadors of the Elector of Mentz and the Palatine at Smalcald 153. Both parties of the Protestants have a good understanding about the Lords Supper 159 Their Conditions of Pacification ibid. They give in a full answer 164. Their decrees in order to a Council 167. They give in their Answer to Vergerius 's Proposals for a Council 181. They meet at Smalcald ibid. Their answer to the French Ambassador at Smalcald 185. Their answer to the English Ambassador 188. They protest against the Proceedings of the Imperial Chamber which shall be contrary to Charles and Ferdinand 's Decrees 189. They draw up Articles of a League with Henry VIII 204. They meet at Francfort 206. And receive several Cities into the League ibid. They break off Correspondence with Henry VIII Ibid. They send Complaints to the Emperor against the Prosecutions of the Imperial Chamber 208. They answer the Emperors Letter 209. They meet at Smalcald 212. Their answer to Eldo the Emperors Ambassador 215. Their rejoynder upon Eldo 's reply 221. Their Decrees at Smalcald 226. Their Reasons why they refuse to Meet at Mantua whither P. Paul III. had conven'd them Ibid. They send Reasons of their Actions to K. Francis 230. The Protestant Princes meet at Brunswick 239. Their Answer at Eysenach 244. They call a Convention at Arnstadt 251. They send Ambassadors to the Emperor into Flanders 253. They write to the French King 254. They meet at Smalcald 255. They answer the Ambassadors sent by Granvel to procure a Pacification 257. They answer King Henry 's Propositions 262. Make a Decree to interceed with the French King for the Protestants if he would not take it ill Ibid. And resolve to oppose the Proceedings of the Imperial Chamber ibid. Their answer to King Ferdinand 's Proposals at Haguenaw 268. Their Answers to the Emperors Proposals 276. They interceed with the French King for the Protestants 277. They address to the Emperor in the Diet 279. Their answer to Contarini 's Papers 280. They Petition the Emperor 281. They answer Contarini 's Letter against a National Council 283. They absolutely decline the Jurisdiction of the Imperial Chamber 304. They Petition Ferdinand at the Diet of Noremberg 306. They oppose the decree of the Diet 307. They meet at Smalcald 312. Send Ambassadors to the Emperor at Spire ibid. They meet at Francfort 317. They protest against the Duke of Brunswick 's voting at the Diet 319. They accuse the Duke of Brunswick publickly in the Diet 322. They persist in their Accusation 323. Their answer to Ferdinand at Wormes 344. Their Petition to him 345. The Protestants meet at Francfort 356. Reports are spread of a War against them ibid. Another meeting at Francfort 357. They send Deputies to interceed for the Elector of Cologne ibid. They are accused of a Conspiracy ibid. They still urge the business of Cologne 360. The Protestants Deputies meet at Wormes 373. They complain at Ratisbon that Diazi 's Murder was unrevenged 374. Their Opinion of the Council of Trent 375. They are apprehensive of War ibid. They demand the reason of the Preparations 376. Their Deputies return home from Ratisbon 380. The first of their Commanders ibid. Their Deputies meet at Ulm 381. They send to the Venetians and Grisons ibid. They send Ambassadors to the Switzers 383. They Petition the Emperor 384. They send Ambassadors to France and England 385. They write to the Marquess of Brandenbourg to disswade him from assisting the Emperor 387. They publish a Manifesto against him Ibid. Their first exploits in the War 388. They write to the D. of Bavaria 392. Their demands of the Switzers 393. They declare War against the Emperor ibid. They dispute what Title to give the Emperor 394. They march to Ratisbon ibid. The names of the principal Confederates 395. The Spaniards break into their Camp ibid. Their oversight in not taking the Landgrave's advice 397. Their address to the Bohemians 399. Their Declaration concerning Incendiaries sent out by the Pope ibid. Their answer to the Instrument of Proscription ibid. They raise their Camp from Ingolstadt 403. They write to the reformed Switzers 404. They lose an opportunity of taking the Emperor at Grienghen 407. Their Council of War writes to Maurice 408. They write to several Imperial Cities and Princes to joyn with them ibid. The Confederates Deputies meet at Ulm 409. Answer the Elector of Saxony 's demands ibid. They send an Embassy into France and England 411. They are in danger and withdraw their Camp ibid. In the retreat they run a risque 412. They differ from the Catholicks at Augsbourg about the Council of Trent 440. They are Sollicited to submit to the Council ibid. Their Ambassors at Trent insist upon such a safe conduct for their Divines as was granted at the Council of Basil 539. The demands of their Divines in the Council 546. The Protestant Princes make a League at Nuremberg 614. They acquaint the Emperor with it ibid. Their answer in the Diet of Augsbourg to the Papists Allegations 623. Their reply to Ferdinand 's Answer to their Papers 626. Prussia vide Albert of Brandenbourg vide Sigismund of Poland vide Wolfgang grand Master R. RAtisbon Catholick Lords there with Campegio confirm the Decree at Wormes against Luther 74. Make Regulations for the Reformation of the Clergy 75. The Princes do not meet at Ratisbon at the Diet 110. The Diet removes thither from Spire 155. The Articles of the Treaty of Nurenberg are there confirmed 160. A Diet there 272. The Acts of the Diet at Ratisbon 275. The Presidents and Witnesses at the Conference 276. The Acts of the Diet 278. The Decree of the Diet 283. They promise Aid against the Turks ib. A Conference is appointed there 351. The Names of the Conferrers ibid. It is refused by the Papists 352. The Conference opened 358. The Names of the Presidents ibid. The Points disputed upon ibid. It breaks up 359. A Diet there 374. Reformation in Germany its Original 273. Religion those of the Reformed Religion begin to form a League 105. Renate Prince of Orange is killed 327. Reuchlin John Capnio Commissioned to examine Jewish Books 30. His Answer to Maximilian ibid. Answers Phefercorne 's Book ibid. Is Cited to Mentz ibid. Excepts to Hogostratus as a Judge ibid. Appeals to the Pope ibid. Is acquitted at Rome ibid. Dies 55. Rhodes taken by Solyman 57. Richard Elector of Triers vide Triers Ridley Nicholas Bishop of London burnt at Oxford for Religion 619. Rochell an Insurrection there 304. Quieted 305. Rome Court of Rome it 's Description 24. A great Inundation there 137. Roman Clergy vide Jews Romans vide King of the Romans Rotman Bernard Preaches up the Reformation at Munster 190.
condemned that Toleration of their Queen as unlawful The Preachers would not Tolerate the Queen and the Earl of Arran being exasperated by his Imprisonment on the account of Religion in France by the Order of the Guises from whence he made his Escape replied That he did neither agree to Publick nor Private Mass which highly displeased the Queen And Archimbald Douglas Provost of Edinburg See Spotiswood pag. 182. put out an Order commanding all Papists to be gone for which the Queen committed him to the Castle of Edinburg And one of the common sort of Men broke the Tapers in the Court which were prepared for her Chapel and a Tumult had ensued to the Ruine of the other Preparatives for her Chapel if some wiser Men had not interposed amongst whom the Lord James was one of the greatest and forwardest to suppress this insolent Disorder On the other side the Marquess of Elboeuf was much offended to see the Protestant Religion exercised openly in Scotland and the Earl of Huntley a vain Man proffer'd the Queen his Service to reduce all the North Parts of Scotland to the Popish Religion which was wisely rejected In the middle of September the Duke of Aumarl and the rest of the French Great kindness in shew between Queen Mary and Queen Elizabeth which had come home with the Queen went back to France but the Marquess of Elboeuf who stayed with her all the Winter She sent William Lord Maitland to Queen Elizabeth with Letters full of kind and friendly Expressions and desiring the like Returns from her And amongst other things that she would declare her the lawful Heir to the Crown of England in case she Queen Elizabeth should dye without Issue which Queen Elizabeth denied but said She would never wrong her nor her Cause if it be just in the least point and that she knew not any whom she would prefer before her or who if the Title should fall to be controverted might exclude her The Queen of Scots in the mean time Queen Mary begins to favour the Romish Party caused a new Provost of Edinburg to be Elected changed the Common Council and put out a Proclamation That all her good and faithful Subjects should repair to and remain within the Birgh at their pleasure for doing their lawful Business which was in opposition to the Provost's Order She kept her Masses too more publickly and with greater pomp of all which the Ministers complain'd in vain in their Sermons The Nobility had divided the Church Lands amongst them and had now another Game to persue and were striving who should be most in the Queen's Favour The Queen's Expences being soon found too great Yet she augments her Revenues out of the Church Lands for the poor Revenues of the Crown of Scotland to maintain The Remainder of the Church Lands was divided into three parts one was assigned to the Queen one to the Ministers and the third was left to the Bishops and Parsons of the Romish Communion which they were forced to yield to to prevent the loss of all they now subsisting merely by the Queen's Favour The Earl of Huntley to be made Lord Chancellor turned Roman Catholick again which encouraged one Winyet a Priest to write a Book against the Reformation for which he was censured and forced to leave Scotland Not long after which she created the Lord James her Brother first Earl of Marr and then of Murray the Lord Ereskin claiming and at last obtaining the Earldom of Marr which much offended Huntley which had enjoyed both these Titles ever since the death of James the Fifth This made Huntley enter into many base and unworthy Designs to murder Murray which were all by one means or other discovered and at last ended in the Death of Huntley and the Execution of John Gordon his eldest Son a hopeful young Gentleman in the Year following year 1562 The beginning of the Year 1562 was very unquiet in France The French Affairs The King had called an Assembly of the Delegates of all the Parliaments of France in the end of the last year which was to meet at St. Germain the 17th of January of this year to consider of the means of appeasing these Broils and preserving the Peace of France The King opened this Assembly with a short Speech which was seconded by a larger made by the Chancellor who having given a short account of the several Edicts that had been made before in the business of Religion and shewn how they had all by one means or other been defeated He added That Laws were of no use if they were not Religiously observed But then said he if the Question is put Why are not the Laws executed Must not you that are the Judges bear the blame For if they excuse themselves and say That it was not in their power to execute them I will accept the Answer upon condition they will ingenuously confess That neither was it in the King's power And that this Affair of Religion by a secret Judgment of God for the Chastisement of our Luxury Indevotion and Neglect of his Glory is so disposed that we may by the severity of the Punishment be brought to Repentance In the year 1518 when these Commotions first began there is no Man but knows how corrupt the Manners and how loose or rather profligate the Discipline of the Church was throughout the World For to omit the Court of Rome in which there was nothing right and sound we had here in France a young King brought up in Pleasures tho' he afterwards was much improved but he was then very dissolute nor was Henry of England any better And after all the Judgments God has sent from Heaven upon us we have not repented or amended and therefore there is no wonder that this sad difference of Religion cannot be composed and the Peace of the Church restored No on the contrary it is now apparent that our Enemies are become so numerous that they are almost able to oppress us As to those who pretend that we have encreased them by our Connivance I can answer That during the minority of the King they are bolder and I would have them consider too that for our Sins God has set a Child over us There are some who would have the King arm one part of his Subjects against the other which I think is neither Christian nor Human. After very much to the same purpose he told them the Thing proposed by the King to their Consideration was Whether it was the best way for the King to Suppress the Meetings or to Tolerate them Thereupon followed a very great Debate between these Deputies of the several Parliaments of France A Debate concerning Toleration but at last they came to a Resolution to remit something of the Severity of the Edict of July and to allow the Protestants the liberty of Publick Sermons The Edict of January which granted Liberty of Conscience to