Christendom with their noise and clamours of the dreadful Persecutions in England that Great man thought it not below him to write this Apology for the Execution of Justice here and to shew how reasonable just and moderate the Proceedings of the State were considering the height and insolence of the provocations and this was published in several Languages and dispersed in the Courts of Princes to undeceive them as to all the false reports of the Romish Emissaries who have taken upon them that publick Character of the Popes Ambassadors to lye abroad for his and their own advantage 2. But after that by the means of Cardinal Allen and others they had endeavoured to blast the reputation of that Apology and after the death of that great Minister of State the Secular Priests did publish their Important Considerations wherein they assert the Truth of what was said in the Apologie and vindicate the Honour and Justice of the Penal Laws which is the second Treatise here published and printed according to their own Copy and which hath been so much concealed or bought up by those of that Religion that it hath been heard of by few and seen by fewer Protestants 3. And lest any should say that all those dangerous Principles to Government are since his Majesties happy Restauration utterly disowned by them I have added a third Treatise printed by one of their own Religion 1662. which charges the Jesuitical Party so deep with those Principles and Practices as to make them uncapable of any Favour If other persons will pursue the same method in retrieving such considerable Treatises as these are they may do more service to our Church and Nation than by writing Histories themselves and I shall desire the late Apologist to set these Authors of his own Church against the petty Historians he so punctually quotes on all occasions And we have so much the more reason to consider these things since in a very late Treatise called the Bleeding Iphigenia the Irish Rebellion is defended by one of the Titular Bishops to be a just and holy War and seeing they still think it lawful what can we imagine then that they want but another occasion to do the same things THE EXECVTION OF JUSTICE IN ENGLAND For maintenance of Publick and Christian Peace c. IT hath been in all Ages and in all Countries All Offenders cover their faults with contrary causes a common usage of all offenders for the most part both great and small to make defence of their lewd and unlawful facts by untruths and by colouring and covering their deeds were they never so vile with pretences of some other causes of contrary operations or effects to the intent not only to avoid punishment or shame but to continue uphold and prosecute their wicked attempts to the full satisfaction of their disordered and malicious appetites Rebels do most dangerously cover their faults And though such hath been the use of all Offenders yet of none with more danger than of Rebels and Traytors to their lawful Princes Kings and Countries Of which sort of late years are specially to be noted certain persons naturally born Subjects in the Realm of England and Ireland who having for some good time professed outwardly their obedience to their Soveraign Lady Queen Elizabeth have nevertheless afterward been stirred up and seduced by wicked Spirits Rebellion in England and Ireland first in England sundry years past and secondly and of latter time in Ireland to enter into open Rebellion taking Arms and coming into the Field against her Majesty and her Lieutenants with their Forces under Banners displayed inducing by notable untruths many simple people to follow and assist them in their Traitorous actions And though it is very well known that both their intentions and manifest actions were bent to have deposed the Queens Majesty from her Crown and to have traiterously set in her place some other whom they liked whereby if they had not been speedily resisted they would have committed great bloodsheds and slaughters of her Majesties faithful Subjects and ruined their native Country The Rebels vanquished by the Queens Power Yet by Gods power given unto her Majesty they were so speedily vanquished as some few of them suffered by order of Law according to their deserts many and the greatest part upon Confession of their faults were pardoned Some of the Rebels fled into other Countries the rest but they not many of the principal escaped into Foreign Countries and there because in none or few places Rebels and Traitors to their natural Princes and Countries dare for their Treasons challenge at their first muster open comfort or succour these notable Traitors and Rebels have falsly informed many Kings Princes and States and specially the Bishop of Rome commonly called the Pope from whom they all had secretly their first comfort to Rebell that the cause of their flying from their Countries was for the Religion of Rome Rebels pretend Religion for their defence and for maintenance of the said Popes Authority Whereas divers of them before their Rebellion lived so notoriously the most part of their lives out of all good rule either for honest manners or for any sense in Religion as they might have been rather familiar with Catalin or Favourers to Sardanapalus than accounted good Subjects under any Christian Princes As for some examples of the heads of these Rebellions out of England fled Charles Nevill Earl of Westmerland a person utterly wasted by looseness of life and by Gods punishment even in the time of his Rebellion bereaved of his Children that should have succeeded him in the Earldom and how his Body is now eaten with Ulcers of lewd causes all his Companions do see that no Enemy he had can wish him a viler punishment And out of Ireland ran away one Thomas Stukeley a defamed person almost through all Christendom and a faithless Beast rather than a Man fleeing first out of England for notable Piracies and out of Ireland for treacheries not pardonable Ringleaders of Rebels Charls Nevill Earl of Westmerland and Thomas Stukeley which two were the first Ringleaders of the rest of the Rebels the one for England the other for Ireland But notwithstanding the notorious evil and wicked lives of these and others their Confederates void of all Christian Religion it liked the Bishop of Rome as in favour of their Treasons not to colour their offences as themselves openly pretend to do for avoiding of common shame of the World but flatly to animate them to continue their former wicked purposes that is to take Arms against their lawful Queen to invade her Realm with Foreign Forces to pursue all her good Subjects and their Native Countries with Fire and Sword for maintenance whereof there had some years before at sundry times proceeded in a thundring sort The effect of the Popes Bull against the Queen of England Bulls Excommunications and other publick Writings denouncing her Majesty
Majesty will quarrel with you for this Vow as you explicate it though to tell you my sence of it I do not know how it stands with His Prerogative that the Pope shall have power over his Subjects which may be useful to him to send them without his leave to Japan and China But this Authoity you assume to your selves and further For you do not only oblige your Subjects to come in or go out of the Kingdom when you command them but play the Judges of life and death upon the Kings natural Subjects without his leave or any crime that according to Civil Laws deserves punishment You presume by your power to send them to Watten or some such place wherein either your selves have high Justice or the high Justice is at your Devotion there frame Process against them and execute them without making account to His Majesty of the life of his Subject for pretended crimes committed in England This taking the whole story together I conceive to be no less than making your selves Soveraigns over His Majesties Subjects that is to be an Act of high Treason Yet all parts of this Action are evidently in your hands in virtue of your obedience and your having such places of high Justice in your Command so that your Subjects have other Soveraigns than the King's Majesty whom by consequence they ought to fear more than him since their power is more immediate and pressing and pressed on their Consciences As for the Practice 't is said to have been used upon one Thomas Barton an eminent Scholar among you who wrote a Book called The agreement of Faith and Reason How true it is I undertake not to justifie but if you 'l justifie your selves from High Treason it behoves you to produce the man And so you have my seventh Doubt 8. My Eighth Doubt is that you equivocate with us in this word Dependence for you turn it to be dependence by Vow whereas more likely it means dependence of Interest and signifies that 't is your interest to ingage the Pope to you by maintaining all height of Supreme Authority in him though it be ever so irrational and against Gods Law For by so doing you also can use it all for your own Interest in procuring for your selves and friends whatever lies either in the Popes Authority or Grace as Exemptions Priviledges Benefices c. For men look not on your Body as on others whose Generals have no other power than according to their Rules to look to their Discipline But on you they look as on an Army managed by one man whose Weapons are Pens and Tongues and the Arts of Negotiation and all plausible means of commending your selves to the World Which you exercise in such a height as to have had the boldness to threaten the Pope with a Schism to tell the King of Spain your Tongues and Pens had gotten him more Dominions than his Armies to attempt breaking the Liberties of Venice to be able to raise Seditions in most Countries and to be dreadful to the very Kings and Princes And all this because as Christ proposed to his Disciples the love of one another for the Badge of Christianity so your Generals propose to you blind obedience for the Badge of a Jesuit that is by cooperating with them to make them powerful and great Lords and your selves invincible and terrible to all that oppose you For this end you exalt the Popes Infallibility that you may get your Opponents condemned in Rome and then cry them down for Hereticks For this reason you teach the Pope to have all Authority in the Church and other Bishops to be but his Deputies so joyning with your Brother-Presbyters in really destroying the Hierarchy that when you by Grace or surreption have purloyn'd a Command from that Court you may treat all that resist you as Schismaticks and Rebels to the Church Yet if we believe Mr. White acknowledged an able man they are both damnable Heresies and destructive of Faith and Church and many others also of our most learned dislike them though their courage c. reaches not to brand them so severely In this complication of Interests then and not in your glorious Vow consists the dependence you have so specially on the Pope in a matter not of Religion but of Temporal profit and greatness 9. My Ninth Doubt is about the comparison you make between your selves and others telling us how you are by special Vow excluded from all Benefices and Dignities by which the Pope may win the affection of other Church-men Concerning which I first inquire whether this be roundly true I doubt you 'd be loth to reject all the Abbeys and Benefices annexed to your Colledges to verifie this Vow as you have set it down in your Paper and therefore the effect of your Vow is only that private men may not be alienated from your Order with hope of quiet lives in such Benefices and not the contempt of the Power and Honour following it as is sufficiently testified by another Vow of yours which is that if any of yours for special reasons be made Bishop he shall be bound to be subject to the Provincial or Rector of the place of his Residence and to take their advice in the government of his Church which you extend as far as to Cardinals to a capacity of which Eminent Dignity notwithstanding your special Vow your Dispensations easily reach So that your Vow is no Religious one of despising Honours but a politick abuse mask'd under the veil of Religion that the abler men of your Order may not be separated from it and so the Body may remain the stronger and your General more potent to resist the Pope himself Neither does this any way diminish but increase your dependence on the Pope both because 't is by him your Houses are furnisht with Benefices and those never to return to the Popes Donation as because you oblige your Friends by procuring others for them you being at his elbow to suggest this or that friend on whom all his Benefices may be conferred by which means you get the endearment due to the Pope from those Friends to the increase of your own power and riches and your selves still find out new pretended necessities to beg more So that this Holy Vow of yours no ways makes you less subject to the Pope but to suck his paps the harder as those know who have seen what passed in France and Flanders these late years especially under the Archduke Leopold 10. Yet have I another Doubt concerning this Vow of yours viz. Whether it does not make you as refractory to Kings and Princes as to the Pope For to speak truth whatever the Right is in other Countries in England where the Canons and Concordates with the Pope have been out of use a hundred years and by consequence have no force even in your own Doctors opinions and therefore things are to be governed by Nature and Reason at least in
so to allow of the Popes said Bulls and of his Authority without exception as in obeying thereof they take themselves fully discharged of their Allegiance and Obedience to their lawful Prince and Country yea and to be well warranted to take Arms to Rebell against her Majesty when they shall be thereunto called and to be ready secretly to join with any Foreign Force that can be procured to invade the Realm whereof also they have a long time given and yet do for their advantage no small comfort of success and so consequently the effect of their labours is to bring the Realm not only into a dangerous War against the Forces of Strangers from which it hath been free above 23. or 24. years The Seditious Fugitives labour to bring the Realm into a War external and domestical a Case very memorable and hard to be matched with an example of the like but into a War Domestical and Civil wherein no blood is usually spared nor mercy yielded and wherein neither the Vanqueror nor the vanquished have cause of triumph And forasmuch as these are the most evident perils that necessarily should follow if these kind of Vermine were suffered to creep by stealth into the Realm and to spread their poyson within the same howsoever when they are taken like Hypocrites they colour and counterfeit the same with profession of devotion in Religion it is of all persons to be yielded in reason The duty of the Queen and all her Governours to God and their Country is to repel practices of Rebellion that her Majesty and all her Governours and Magistrates of Justice having care to maintain the peace of the Realm which God hath given in her time to continue longer than ever in any time of her Progenitors ought of duty to Almighty God the Author of Peace and according to the natural love and charge due to their Country and for avoiding of the Floods of blood which in Civil Wars are seen to run and flow by all lawful means possible as well by the Sword as by Law in their several seasons to impeach and repel these so manifest and dangerous colourable practices and works of Sedition and Rebellion And though there are many Subjects known in the Realm that differ in some opinions of Religion from the Church of England and that do also not forbear to profess the same yet in that they do also profess Loyalty and Obedience to her Majesty None charged with capital Crimes being of a contrary Religion and professing to withstand Foreign Forces and offer readily in her Majesties defence to impugn and resist any Foreign Force though it should come or be procured from the Pope himself none of these sort are for their contrary opinions in Religion prosecuted or charged with any crimes or pains of Treason nor yet willingly searched in their Consciences for their contrary opinions that savour not of Treason And of these sorts there are a number of persons not of such base and vulgar note as those were which of late have been executed as in particular some by name are well known and not unfit to be remembred The first and chiefest by Office was Dr. Heth that was Archbishop of York and Lord Chancellor of England in Queen Maries time who at the first coming of her Majesty to the Crown shewing himself a faithful and quiet Subject continued in both the said Offices though in Religion then manifestly differing and yet was he not restrained of his liberty nor deprived of his proper lands and goods but leaving willingly both his Offices lived in his own House and injoyed all his purchased Lands during all his natural life until by very age he departed this World and then left his House and living to his Friends an example of gentleness never matched in Queen Maries time The like did one Dr. Pool that had been Bishop of Peterborough an ancient grave person and a very quiet Subject There were also others that had been Bishops and in great estimation as Dr. Tunstal Bishop of Duresm a person also of very quiet behaviour Names of divers Ecclesiastical persons professing contrary Religion never charged with capital Crimes There were also other Dr. White and Dr. Oglethorp one of Winchester the other of Carlisle Bishops and Dr. Thurleby and Dr. Watson yet living one of Ely the other of Lincoln Bishops not pressed with any capital pain though they maintained the Popes Authority against the Laws of the Realm and some Abbots as Mr. Fecknam yet living a person also of quiet and courteous behaviour for a great time Some also were Deans as Dr. Boxall Dean of Windsore a person of great modesty and knowledge Dr. Cole Dean of Pauls a person more earnest than wise Dr. Reynolds Dean of Exeter and many such others having born Office and Dignities in the Church and had made profession against the Pope which they began in Queen Maries time to change yet were they never to this day burdened with capital pains nor yet deprived of any their goods or proper livelyhoods but only removed from their Ecclesiastical Offices which they would not exercise according to the Laws And most of them for a great time ere retained in Bishops Houses in very civil and courteous manner without charge to themselves or their friends until the time that the Pope began by his Bulls and Messages to offer trouble to the Realm by stirring of Rebellion about which time only some of these aforenamed being found busier in matters of state tending to stir troubles than was meet for the common quiet of the Realm were removed to other more private places where such other wanderers as were men known to move sedition might be restrained from common resorting to them to increase trouble as the Popes Bull gave man fest occasion and yet without charging them in their Consciences or otherwise by any inquisition to bring them into danger of any capital Law so as no one was called to any capital or bloody question upon matters of Religion but have all injoyed their life as the course of nature would and such of them as yet remain may if they will not be Authors or Instruments of Rebellion or Sedition injoy the time that God and nature shall yield them without danger of life or member And yet it is worthy to be well marked The late Favourers of the Popes Authority were the chief Adversaries of the same by their Doctrines and Writings that the chiefest of all these and the most of them had in the time of King Henry the Eight and King Edward the Sixth either by Preaching Writing reading or arguing taught all people to condemn and abhor the Authority of the Pope yea they had many times given their Oaths publickly against the Popes Authority and had also yielded to both the said Kings the Title of supream head of the Church of England next under Christ which title the Adversaries do most falsly write and affirm that
lawful Successors And it cannot chuse but that we should thereof be the rather suspected because at this time it is well known that the infection of Jesuitism doth bear great sway in England amongst us whilst our Archpriest who taketh upon him to rule all is himself over-ruled by Garnet the Jesuit who as a most base Vassal is in every thing at the beck and command of Father Parsons For the avoiding therefore of all the further mischiefs that may ensue we first profess as before we have often done that we do utterly dislike and condemn in our consciences all the said slanderous Writings and Pamphlets which have been published to the slander of her Majesty and this Realm protesting that the Jesuitical designments beyond the Seas together with certain rebellious and traiterous attempts of some Catholicks at home have been the causes of such calamities and troubles as have happened unto us great we confess in themselves but far less we think than any Prince living in her Majesties case and so provoked would have inflicted upon us Some of us have said many a time when we have read and heard speeches of her Majesties supposed cruelty Why my Masters what would you have her to do being resolved as she is in matters of Religion except she should willingly cast off the care not only of her State and Kingdom but of her life also and Princely estimation Yea there have been amongst us of our own calling who have likewise said That they themselves knowing what they do know how under pretence of Religion the life of her Majesty and the subversion of the Kingdom is aimed at if they had been of her Highnesses Council they would have given their consent for the making of very strait and rigorous Laws to the better suppressing and preventing of all such Jesuitical and wicked designments Secondly we do all of us acknowledge that by our Learning secluding all Machiavilian Maxims Ecclesiastical persons by virtue of their calling are only to meddle with praying preaching and administring the Sacraments and such other like spiritual Functions and not to study how to murder Princes nor to licitate Kingdoms nor to intrude themselves into matters of State Successions and Invasions as Fryer George did in Pannonia to the utter ruine of that beautiful Realm Thirdly we profess our selves with all godly courage and boldness to be as sound and true Catholick Priests as any Jesuits or men living in the world and that we do not desire to draw breath any longer upon the earth than that we shall so continue but yet therewith we being born her Majesties Subjects do plainly affirm and resolutely acknowledge it without all Jesuitical equivocation that if the Pope himsef as some of the Apostles did do come into this Land or if he do send hither some Fugatius and Damianus as Eleutherus did or some Augustine Laurence or Jestus as Saint Gregory did we will to do them service go unto them and lye down at their feet and defend with them the Catholick faith by the sacred Scriptures and authority of the Church though it cost us our lives But if he come or send hither an Army under pretence to establish the said Catholick Religion by force and with the Sword we will ever be most ready as native born and true Subjects to her Highness with the hazard of our lives and with all our might to withstand and oppose our selves against him and to spend the best blood in our bodies in defence of the Queen and our Country For we are throughly perswaded that Priests of what order soever ought not by force of Arms to plant or water the Catholick faith but in spiritu lenitatis mansuetudinis to propagate and defend it So it was planted in the Primitive Church over all the World crescit fruct ificat sicut in nobis est ex quo die recepimus The ancient godly Christians though they had sufficient forces did not oppose themselves in Arms against their Lords the Emperours though of another Religion But our purpose is not to dispute this point And now lastly we commend unto you all our very right dear and beloved Brethren this our most humble Suit First that you will interpret the whole premises no otherwise than we our selves have expounded our own meaning Secondly we intreat you to remember how dear we have been unto you and that we continue our unfeigned affection towards you still assuring you that howsoever you are changed we do affect you still with a true and jealous love in Christ Jesu Thirdly we desire you by the mercies of God to take heed of Novelties and Jesuitism for it is nothing but treacher dissimulation ambition and a very vizard of most deep hypocrisie When other Kingdoms begin to loath them why should you so far debase your selves as to admire them Give us not occasion to say with the blessed Apostle You foolish Galatians who hath bewitched you Fourthly never give ear to any private Whisperers or Jesuitical perswasions that shall tend to allure you from your duties and allegiance unto her Majesty or your native Country All arguments that can be brought to corrupt you in either assure your selves are false and unlearned sophistications The Catholick faith for her stability and continuance hath no need of any treachery or rebellion The promise made to S. Peter is her sure ground and is more dishonoured with treasons and wicked policies of carnal men than any way furthered or advanced The word of the spirit and not the sword of the flesh or any arm of man is that which giveth life and beauty to the Catholick Church We are fully perswaded in our consciences and as men besides our Learning who have some experience that if the Catholicks had never sought by indirect means to have vexed her Majesty with their designments against her Crown if the Pope and King of Spain had never plotted with the Duke of Norfolk if the Rebels in the North had never been heard of if the Bull of Pius Quintus had never been known if the said Rebellion had never been justified if neither Stukeley nor the Pope had attempted any thing against Ireland if Gregory the Thirteenth had not renewed the said Excommunication if the Jesuits had never come into England if the Pope and King of Spain had not practised with the Duke of Guise for his attempt against her Majesty if Parsons and the rest of the Jesuits with other our Country-men beyond the Seas had never been Agents in those traiterous and bloody designments of Throckmorton Parry Collen York Williams Squire and such like If they had not by their Treatises and Writings endeavoured to defame their Soveraign and their own Country labouring to have many of their Books to be translated into divers languages thereby to shew more their own disloyalty if Cardinal Alane and Parsons had not published the renovation of the said Bull by Xistus Quintus if thereunto they had not
their rebellious false and infamous railings and libellings there is no doubt by Gods grace her Majesty being so much given to Mercy and devoted to Peace but all colour and occasion of shedding the blood of any more of her natural Subjects of this Land should utterly cease Against whose malices if they shall not desist Almighty God continue her Majesty with his Spirit and Power long to reign and live in his fear and to be able to vanquish them and all Gods Enemies and her Rebels and Traiters both at home and abroad and to maintain and preserve all her natural good loving Subjects to the true service of the same Almighty God according to his holy Word and Will Many other things might be remembred for defence of other her Majesties Princely honourable and godly actions in sundry other things wherein also these and the like seditious Railers have of late time without all shame by feigned and false Libels sought to discredit her Majesty and her Government but at this time these former causes and reasons alledged by way of advertisements are sufficient to justifie her Majesties actions to the whole World in the cases remembred Important Considerations Which ought to move all true and sound Catholicks who are not wholly Jesuited to acknowledge without all Equivocations Ambiguities or Shiftings that the Proceedings of her Majesty and of the State with them since the beginning of her Highness Reign have been both mild and merciful RIght Worshipful and our dear Friends We your ancient Teachers and spiritual Fathers the secular Priests in England that sundry years for your sakes have endured many calamities but cannot frame our selves to the new Jesuitical Faction that beareth so great a sway with you are every where amongst you accounted simple persons men destitute of the Spirit of Government without all Policy and Providence ignorant Pilots how to cast about with our Ships in sudden gusts or storms not trained up in the managing of great Affairs and far unmeet God wot to take upon us the guiding of Souls All which disgraces in the sense they are imputed unto us we take in good part whether they proceed from your selves or from your Spanish Statists that can work wonders or from you both and we must acknowledge that if their courses either formerly taken or still intended for the re-establishing of the Catholick Faith in this Kingdom be good ours do come far short of that pitch and well you may think as already you have in your wisdoms censured our weakness and judged of us Howbeit as yet by your good patience we must be bold to rejoyce in our simplicity and to confess in direct terms and so tell you plainly and wish you all to mark it well that posteriores cogitationes solent esse sapientiores Experience is said to be the Mistress of Fools but she is no foolish Misress The Jesuitical Plots for the restoring of Religion in this Land by Treasons or Invasions are not sanctified or blessed by the hand of God Some of us the ancienter sort of Priests have ever misliked their courses herein and many other we know are of the same Judgment The old approved paths of our Forefathers when men have beaten their brains to the uttermost will always prove the best Novelties and sine devices of busie and unquiet heads are but as May-flowers that are gone in June they may carry a fair shew but they will not continue The ancient manner of planting the Catholick Faith hath been by Preaching Prayers private Instructions Confessions Absolutions and by the exercising of other Priestly Functions given ad aedificationem non ad destructionem to teach Obedience not Rebellion to fill mens hearts with joy and peace by the inward working of the Holy Ghost and not to feed them with hopes of Invasions and Treacheries with the Moon-shine in the water and follies or with preposterous cogitations to think they may expect for figs from thistles or that men may do evil that good may come of it As simple Priests as you esteem us yet this we tell you that we are not ignorant of the Machiavilian Rules which your Rabbies practise nor of their Wild-geese Races wherein they have run themselves out of all honest breath But we know them not to embrace them we thank God but to disclose them or rather to acknowledge them for wicked being disclosed too apparently already to our hands that you in time might eschew them if you will be advised by us and all the World at the lengh may bear us witness how much we detest them from our hearts and abhor them Whilst we had any hope that these Political Fathers as they joy to be termed would at the last have reclaimed themselves and grown more tractable and moderate in their designments against our Soveraign and Native Country we were silent in respect of the common Cause and very well content to undergo many inconveniences and miseries which we might have avoided as we are perswaded if we had sooner opened our selves and professed our said detestation of such their no way Priestly but very irreligious courses whereby the State hath been most justly irritated and provoked against us For when we consider on the one side what we know our selves concerning the Laws made of later years with the occasions of them and likewise as touching the proceedings of the State here since the beginning of her Majesties Reign as well against us that are Priests as also against other Catholicks of the Laity and do find on the other side what practices under the pretence of Religion have been set on foot for the utter subversion both of the Queen and of her Kingdom and herewith further call to mind what sundry Jesuits and men wholly for the time or altogether addicted to Jesuitism have written and published to the World in sundry Treatises not only against the said Laws and course of Justice but in like sort against her chief Counsellors and which exceedeth all the rest against the Royal person of her Majesty her Honour Crown and most Princely Scepter it may in our opinions be rather wondred that so many Catholicks of both sorts are left alive in the Realm to speak of the Catholick Faith than that the State hath proceeded with us from time to time as it hath done It may seem strange to some that these things should proceed from us that are Priests but divers of you can bear us witness that they are no new conceits bred in us by reason of the opposition we have with the Jesuits and besides no small number of Catholicks as we are perswaded have long expected this duty at your hands that thereby our Allegiance and Fidelity to our Queen and Country might be the better testified the hard opinion of us mitigated our actions and profession of duty better credited the cause we stand for more regarded and we our selves 9for our plain dealing and for the good of the Church might be the better
reputed of and esteemed or at the least in some sort born with and tolerated as men that do distinguish between Religion and Treason We wish with all our hearts and groan every day at the contrary that her Majesty had continued in her obedience to the See Apostolick as Queen Mary her Sister of famous memory had left her a worthy Example but seeing that God for our sins would have it otherwise we ought to have carried our selves in another manner of course towards her our true and lawful Queen and towards our Country than hath been taken and pursued by many Catholicks but especially by the Jesuits And therefore as well to discharge our own consciences as to satisfie many of you of the moderater sort of Catholicks according to the old saying Better late than never we have thought it our parts being her Highness natural born Subjects to acknowledge the truth of the carriage of matters against us and the apparent causes of it that the blame may indeed from point to point light and lie where it ought to do and both sides bear no other than their own burthens as the Laws both of God and man do require If hereby her Majesty may in any sort be appeased and the State satisfied our own former courses bettered and the Realm secured that the like shall never hereafter be attempted or favoured by any of us but be revealed if we know them and withstood if they be enterprised with all our goods and our lives even to our uttermost ability be their pretences never so fair for Religion or what else can be devised we shall think our selves happy and will not regard what all the malice and spite of the Jesuits can work or effect against us It cannot be denied but that for the first ten years of her Majesties Reign the state of Catholicks in England was tolerable and after a sort in some good quietness Such as for their consciences were imprisoned in the beginning of her coming to the Crown were very kindly and mercifully used the state of things then considered Some of them were appointed to remain with such their friends as they themselves made choice of Others were placed some with Bishops some with Deans and had their diet at their Tables with such convenient Lodgings and Walks for their recreation as did well content them They that were in the ordinary Prisons had such liberty and other commodities as the places would afford not inconvenient for men that were in their cases But that our Brethren of the more fiery and Jesuitical humour may not snuff hereat we have thought it meet to cool their heat with some of Master Parsons and his Fellow Master Creswels more gentle delays than are usual with them who in one of their Books do confess as much in effect as here we have set down if not more thus these great Emperour-like Jesuits do speak to her Majesty In the beginning of thy Kingdom thou didst deal somthing more gently with Catholicks none were then urged by thee or pressed either to thy Sect or to the denial of their Faith All things indeed did seem to proceed in a far milder course no great complaints were heard of there were seen no extraordinary contentions or repugnancies Some there were that to please and gratifie you went to your Churches But when afterwards thou didst begin to wrong them c. And hen was that our great Monseigneurs Surely whensoever it was to answer for you we our selves certain Catholicks of all sorts were the true causes of it For whilst her Majesty and the State dealt with the Catholicks as you have heard which was full eleven years no one Catholick beging called in question of his life for his conscience all that time consider with us how some of our profession proceeded with them Her Highness had scarcely felt the Crown warm upon her head but it was challenged from her by some of her Neighbours as Master Saunders noteth The French were sent into Scotland to do somewhat you may be sure which concerned her Majesty the circumstances consisidered to look unto Afterwards certain matters were undertaken by her Majesty in France and the Affairs in Scotland did so proceed as that the Queen there was compelled 1567. to flie into England where for a great time she was very honourably entertained her liberty only excepted But with these matters what had we to do that were either Priests or private men If either France or Scotland had cause to repine or complain some of those Nations might have done written and spoken as it had pleased them If little became either Master Saunders otherwise an excellent man or Master Parsons or any other of our own Nation to have intermedled with those matters or to write as they have very offensively done in divers of their Books and Treatises to what purpose we know not except it were to shew their malice to dishonour their own Country as much as lay in them and to move a greater dislike in the State of all that be Catholicks than before they had Kings ever have had and will have their plots and practices for their own safeties it being as inconvenient to their Policy for one Prince by his Might to over-top another as it is amongst the principal members of our natural bodies for one member to swell or grow too great above his due proportion Happy had we Catholicks been at this day if these men being Priests had never troubled themselves with State-matters which they have managed as Phaeton did his Fathers Chariot very greatly to our prejudice Let them pretend never so great skill in their disposing of Kingdoms ordine ad Deum they have certainly dealt with ours ordine ad Gehennam But this is not all which the State may justly challenge us for In the time of our said Peace and upon the coming into England of the Queen of Scots whilst her Majesty of England and the State were busied as partly you have heard before it pitieth our hearts to see and read what hath been printed and published out of Italy in the life of Pius Quintus concerning his Holiness endeavors stirred up by false suggestions to joyn with the King of Spain for the utter ruine and overthrow both of our Prince and Country Would to God such things had never been enterprised and most of all that they had never been printed We that have some skill with our Pens presume too much a great deal upon our own Wits What good the mentioning of these points can bring to the Church we see not but sure we are it hath done much hurt and given our common Enemies very great advantage against us For now it is usually objected unto us by every one of any reach when we complain of some hard dealings towards us Yea say they very well good Masters were you not in quiet Who then gave the cause that you were troubled When her Majesty used you kindly how treacherously