Selected quad for the lemma: religion_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
religion_n	church_n	pope_n	rome_n	5,434	5	6.6788	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A91185	The fourth part of The soveraigne povver of parliaments and kingdomes. Wherein the Parliaments right and interest in ordering the militia, forts, ships, magazins, and great offices of the realme, is manifested by some fresh records in way of supplement: the two Houses imposition of moderate taxes and contributions on the people in cases of extremity, without the Kings assent, (when wilfully denyed) for the necessary defence and preservation of the kingdome; and their imprisoning, confining of malignant dangerous persons in times of publicke danger, for the common safety; are vindicated from all calumnies, and proved just. Together with an appendix; manifesting by sundry histories and foraine authorities, that in the ancient kingdome of Rome; the Roman, Greeke, German empires; ... the supreame soveraigne power resided not in the emperours, or kings themselves, but in the whole kingdome, senate, parliament, state, people ... / By William Prynne, utter-barrester, of Lincolnes Inne. It is this tenth day of July, ordered ... that this booke .... be printed by Michael Sparke senior. John White.; Soveraigne power of parliaments and kingdomes. Part 4	Prynne, William, 1600-1669.; England and Wales. Parliament. House of Comomns.	1643 (1643)	Wing P3962; Thomason E248_4; ESTC R203192	339,674	255

by a Decree of the eight and twentieth day of Iuly declare all Treaties made or to be made to that end void and of no validitie as being made to the prejudice of the Salique Law and othe fundamentall lawes of State The king to quiet these differences and gain peaceable possession of the Crown most unworthily deserts his Religion reconciles himselfe to the Church and Pope of Rome yet one Peter Barriere seduced and perswaded by a Capuchin of Lyons Aubry a priest of Paris and father Varide a lesuite was apprehended at Melua and executed for attempting to murther the King with a sharpe two-edged Knife which fact he confessed After this the Townes subject to the League returne by degrees to the obedience of the Crown the king is solemnly Crowned at Chartres Rhemes shutting the gates against him This done he surprizes Paris and notwithstanding their former rebellions grants them all free pardon upon their submissions The Parliament at Paris disanuls all the Decrees of the League and pretended assembly of Estates as void and done by private persons without due election grants Processe against the Iesuites as chiefe pillars of the League disgracing the new Kings Majesty and the memory of the deceased King in their Sermons and perswading the execrable attempt of Peter Barriere to stabbe him the Cardinall of Burbon the Duke of Nevers with others protect and 〈◊〉 for them who soone after suborne Iohn Chastle one of their Novices of the age of eighteen years to stabbe the king who creeping into the kings chamber at the Kouure in Paris among the presse December 27. 1594. and thinking to stabbe the king in the belly as he resolved struck him on the upper Lip and brake a Tooth as he stooped to takeup some Gentleman who saluted him for which fact he was condemned by the Parliament as guilty of High Treason his body adjudged to be torne in peeces by four horses then burnt to ashes and cast into the winde and all his Goods confiscate to the king All the Iesuites with their schollers were hereupon banished the Realme as corrupters of youth troublers of the publike quiet enemies of the Kings State and none of them to remaine above fifteen dayes nor any to harbour them within the Realme under paine of High Treason I have heard from a Gentleman of credite which served this king that when he was thus stabbed in the mouth by Chastle one of the Religion gave him this Christian admonition Sir you have denied God already with your mouth in renouncing the protestant faith which you once professed now God in his justice hath permitted this Iesuite of that Religion you revolted to thus to stabbe you in the mouth O take heed you deny him not in your heart lest the next stroke they give you be to the heart Which fell out accordingly for after four or five more severall attemps of the Iesuites and Papists to murther him which were discovered and prevented he was stabbed to death with a Knife by one Francis Ravillac a Papist at the Iesuites instigation as he was riding in his Caroch neare to Innocents church in Paris for suffering two religions in the Kingdome as the Traitor professed This Villaine stabbed him first in the left Pap and next between the fift and sixt Ribbe cutting asunder the veine leading to the heart and entring into the Cava vena and being dead the Iesuites of his royall Colledge at la Fletche whom he restored and favoured exceedingly notwithstanding their former Treasons and banishments of them out of France causing the Pyramis erected by sentence of Parliament as a monument of their Treasons to be rased and yet were found to have a chiefe hand in this his death begged and procured his heart to be there interred O the admirable passages of Divine Iustice that those two Henries who most advanced the Popish Religion and abandoned the Protestant faith to humour the Iesuites and Papists thereby to secure their Crownes and lives as they beleeved should thus fatally perish by those of that Religion and their unlawfull revolts thus used to preserve their lives whereas our noble Queen Elizabeth continuing constant in her Religion notwithstanding all allurements menaces and attempts upon her person to withdraw her from the truth was miraculously preserved from all the bloody assaults of this infernall generation of Romish Vipers and went to her grave in peace But to return to this kings actions Anno 1596. king Henry calls a generall assembly at Roan in forme of a Parliament where he speaking to the assembly told them That at his coming to the Crowne he had found France not onely ruined but almost all lost for the French but by the grace of Almighty God the prayers and good counsell of his subjects the sword of his Princes and brave generous Nobilitie and his owne pains and labour he had saved it from losse let us save it now from ruine participate with me my dear subjects in this second glory as you have done in the first I have not called you as my Predecessors did to make you approve my will I have caused you to assemble TO HAVE YOVR COVNSELS TO BELEEVE THEM AND TO FOLLOW THEM finally TO PVT MY SELFE INTO YOVR HANDS A desire which seldome commands Kings that have white hairs and are Conquerours But the love I beare unto my subjects and the desire I have to adde these twoo goodly Titles to that of king makes me to finde all easie and honourable After this the King and Parliament set forth divers Edicts against the transportation of Gold and Silver the wearing of Gold Silver excessiveusurie Advocates extortions Duels Bankrupts and the like This Martiall King being murthered by Ravillac as aforesaid the Crowne descended to Lewes his Sonne not then ten years old The Court of Parliament at Paris having notice of his death made this Decree in Parliament May 14. Anno 1610. Whereas the Kings Attorney Generall hath informed the Court of Parliament and all the Chambers thereof assembled that the King being now murthered by a most cruell inhumane and detestable Paricide committed upon his most sacred Person it were very necessary to provide for the affairs of the present King and for his Estate and hath required that there be present order given concerning the service and good of his Estate which cannot be well governed by the Queen during the minoritie of the King her sonne and that it would please the said Court to declare her Regent that the affairs of the Kingdome may be governed by her Whereupon having consulted THE COVRT HATH DECLARED AND DOTH DECLARE THE QVEEN mother to the King REGENT OF FRANCE for the governing of the State during the minoritie of her sonne with all power and authoritie The next day the King himself sitting in the Seat of Iustice in Parliament by the advice of the Princes of his blood Prelates Dukes Peers and Officers of the Crown according to the Decree

or were offended in minde that on the contrary they thought they lived a most blessed life For other men rashly giuing indulgence to the affections of nature acted many things accompanied with losses and dangers yea some men ofttimes although they foreknew they should sinne did notwithstanding perpetrate evill things being led away with love or hatred or some other perturbation of minde but they imbracing the rule of life approved by the most prudent men resolved not to erre from their duty in the least degree Whiles Kings used this Iustice towards their Subjects they had their Subjects bound unto them in greater benevolence and love then their very kindred For not only the Colledge of Priests but the whole Nation of the Aegyptians and likewise every one of them were not so carefull of their wives and children and private goods as of the safety of their Kings Wherefore they preserved the estate of the Republike intire for a long time under the mentioned kings spending their life in greatest felicity as long as this constitution of Lawes flourished And when these kings dyed all the Aegyptians generally mourned for them in an extraordinary manner divers wayes made solemne Orations in their praise buried them with great pompe and solemnity and erected Pyramides to their eternall honour all which funerall pompous solemnities many ill kings wanted after their deaths ob plebis refragationem because the people gain-sayed it who together with the Priests and Senates who were ever present with the kings to assist counsell and direct them were superiour to their kings since they could thus decree or deny them these funerall honours which made many of their following kings to addict themselves to just actions too for feare of contumelious handling and sempiternall ignominy after their decease So this Author To which I shall adde Xenophons definition of a Kingdome and Tyranny A kingdome is an Empire over men by their free assents according to the Lawes of the City And a Tyranny is an unlawfull Empire over men against their wills which depends upon the will of the Prince And this observation of Polybius That Kings in ancient times did give themselves wholly to doe that which was honest and just and to suppresse the contrary the very beginning of all true kingdomes and the end for which kings were first instituted by the people Whiles they thus demeaned themselves they were subject to no envy because they differed not much from others neither in apparell nor in meat and drinke but observed a conversation of life conformable to other men and lived perpetually like to others But afterwards when those who obtained the principality of succession and the prerogative of their blood had those things already provided which made them able to secure themselves and to support their state following their lusts by reason of their abundance they then thought it belonged to Princes to be better clad then subjects to exceed them in costlinesse and variety of meats and to use venery with whom they pleased Hence envy and offence was begotten and implacable hatred and anger kindled and a kingdome by this meanes changed into a Tyranny Hence men most generous and magnanimous bold spirits unable to beare such affronts and insolences of Princes seditiously conspire against them and the people having got such Captaines to make resistance joyne with them for the foresaid causes that the Princes may be repressed And thus the forme of a Kingdome and Monarchy is utterly taken away by the roots and the beginning of an Aristocracy again laid the people refusing to set any more a King over them yet not daring to commit the Republike to many fearing as yet the iujustice of Superiours and therefore most esteeme equality and liberty So that the Soveraigne power of setling of changing the Kingdome and forme of government resides principally in the people who as hee there largely proves by the Lacedemonian and Roman state ought to enjoy the Supreame authority and to be above their Kings as it seems the Aegyptian did who deposed and expelled Evergetes their King for his cruelty and after him their King Ptolomaeus Auletes setting up Cleopatra his eldest child in his Threne and as the Romane Senate did who had power to dispose of the common Treasury and revenue one of the greatest points of Soveraignty to appoint Lieutenants and Governours of Provinces to grant Triumphes to dispose of Religion for which cause Fertullian saith that never any God was received in Rome without the decree of the Senate and to receive answer and dismisse the Ambassadours of Kings and Nations which none else did but the Senate whose Soveraigne power was such that Tiberius the Emperour in the beginning of his Reigne called the Senators assembled altogether in the Senate Indulgentissimos DOMINOS his most loving LORDS and moved the Senate to divide the Empire not to commit it all to one man as we read in Tacitus though they were his Subjects and inferiours when divided and severally considered And such Soveraigne power had the Panaetolium or generall assembly of Parliament among the Aetolians who received and answered all Embassadours determined all affaires of warre and peace it being provided by the Lawes of the Aetolians that nothing should be intreated of concerning peace or war but in their Panaetolium or Pelaicon Councell as Livy and Bodin record But to leave these ancient and come neerer our present neighbor Kings and Kingdomes of greatest eminencie and power which may parallell our owne The Kings of France to whom Caessanaeus in his Catalogus Gloriae mundi gives precedency before all others and to the Emperour himselfe while but elect before his Coronation have in ancient times been inferiour to their Kingdomes Parliaments and subject to their censures even to deposition if not more though some cry them up for absoluts Monarchs and make them little better then Tyrants now Iohn Bodin a learned French Lawyer and Statesman writes That in ancient times the Kings of the Cities of the Gaules were subject to their States whom Caesar for this cause oftentimes calleth Reguli little Kings being themselves subjects and justifiable to the Nobility who had all the Soveraignty causing them even to be put to death if they had so deserved And that is it for which Amphiorix the Captaine Generall whom they called the King of the Lingeois said Our commands are such as that the people hath no lesse power over us then we over the people Wherein he shewed evidently that he was no soveraigne Prince howbeit that it was not possible for him to have equall power with the people as we have before shewed Wherefore these sort of Princes if they polluted with wickednesse and villany cannot be chastised by the Authority and severity of the Magistrate but shall abuse their wealth and power unto the hurt and destruction of good men IT ALWAYES HATH AND SHALL BE LAWFVLL not for strangers onely but

be supprest by such a conspiracie Vpon this the king and Q. Mother through advise of these ill Counsellors raise an Army declare these Princes and Nobles Rebels and Traitors if they submit not by a day whereupon they Arm raise Forces in their own the publikes defence and being at Noyon concluded That as their Armes were levyed for the maintenance of the Crown so they should be maintained by it to the which end they seized on the kings Rents and Revenues in sundry places Mean while the Protestants being assembled in a generall Synod at Grenoble Marsh Desdiguires makes an Oration to them to disswade them from opposing the mariage with Spain wherein he hath this memorable passage to justifie the lawfulnesse of a necessary defensive war for the preservation of Religion and Liberties We have leisure to see the storme come and to prepare for our own preservation Finally having continued constant in our Duties if they seek to deprive us of our Religion and to take that from us wherein our libertie and safetie depends purchased by the blood of our Fathers and our own and granted unto us by that great King Henry the fourth the restorer of France we shall enter into this comerce full of justice and true zeale finde againe in our breasts the courage and vertue of our Ancestors We shall be supported IN OVR JVST DEFENCE by all good Frenchmen assisted by all Princes and Estates which love the true Religion or the good of this State and in a word we shall be favoured of the blessings of God whereof we have hitherto had good experience in our Arms and which will be to the glory of his Name and the spirituall advancement of our Churches After which the Duke of Rhoan and Protestants in defence of their Religion and Liberties joyn with the Princes and Nobles At last both sides came to Articles of agreement made at Luudun Anno 1616. whereof these were a parcell That the grievances of the generall State should be speedily answered That Soveraign Courts should be preserved in their authority and the Remonstrances of the Parliament and Peers considered of That such as had been put from their Offices should be restored That all moneys they had taken out of the kings Revenues should be discharged All Edicts of pacification granted to them of the Reformed Religion observed The prince of Conde and all those of either Religion who had assisted him in this war held for the Kings good and loyall subjects all illegall Imposts removed and all prisoners taken on either side set at liberty Anno 1617. the King and Queene Mother seizing upon the Prince of Conde his person and sending him to the Bastile upon false pretences of disloyaltie and treason caused new insurrections warres and tumults and the Princes hereupon meeting at Soyssons resolved to make open war to seize on the Kings Revenues and to fortifie those Towns and Castles which they held in their Government which they executed and withall set forth a Remonstrance of their grievances unto the king complaining especially against the Marshall of Ancre and his Wife with their adheronts who were the causes of all their miseries who having drawn unto himselfe the whole administration of the Realme made himselfe master of the Kings Councels Armies and Forts thereby supprest the lawfull libertie and Remonstrances of the Parliament caused the chief Officers to be imprisoned and was the cause of the violence done to the Prince of ●onde first Prince of the Blood To the end therefore that they might not be reproached to have been so little affected to his Majestie so ungratefull to their Countrey and so unfaithfull to themselves and their posterity as to hold their peace seeing the prodigious favour and power of this stranger they beseech his Majestie to provide by convenient means for the disorders of the Estate and to cause the Treaty of Loudun to be observed and to call unto his Councels the Princes of the Blood with other Princes Dukes Peers ancient Officers of the Crowne and Councellors of State whom the deceased King had imployed during his reigne Withall they publish a solemne Declaration and Protestation for the restoring of the Kings authority and preservation of the Realme against the conspiracie and tyrannie of the Marshall of Ancre and his adherents Who finding no safetie in the settling of justice resolved to make triall of his power by violating the publike faith thereby to plunge the Realme into new combustions conspiring to destroy the princes of the blood of Peers and chiefe Officers of the Crowne and to oppresse them altogether with the State who might be an obstacle to his ambitious designes To which end he raised false accusations against them as if they meant to attempt the Kings and Queen Mothers persons and caused the King to go in person to his Court of Parliament to publish a Declaration whereby they were declared guilty of Treason though at last being better informed he declared them to be his good Subjects and caused De Ancre to be suddenly slain in the Louure and his Wife to be legally condemned and executed Vpon which the new Councellors and Officers advanced by him were removed the old restored the Princes reconciled to the King and by him declared for his good and loyall subjects Vpon which followed a generall assembly of the Estates wherein divers grievances were propounded and some redressed the King therein craving their advice for the setling and ordering of his Privie Councell Anno 1620. there happen differences between the King and Queen Mother who fortified Towns and raised an Army against the king at last they came to an agreement and were reconciled The two following years were spent in bloody civill warres betweene the King and those of the Religion who avowed their defensive warres lawfull which at last concluded in peace that lasted not long but brake out into new flames of war by reason of the great Cardinall Richelieu who of late years proved the greatest Tyrant and Oppressour that France ever bred reducing both Nobles Gentlemen and Peasants into absolute slavery and vassallage to make the King an absolute Monarch of France and himselfe both Pope and Monarch of the world But he lately dying by the of Divine Iustice of filthy Vicers and Diseases and the King since being some say poysoned by the Iesuites who murthered his two immediate Predecessors wise men conjecture the French will now at last revive and regain their ancient just hereditary freedom rights Liberties and cast of that insupportable yoke of bondage under which they have been oppressed for sundry years and almost brought to utter desolation I have the longer insisted on these Histories of the Kings and Kingdom of Frances which clearly demonstrate the Realm Parliament and three Estates of France to be the Soveraigne Power in that Kingdom in some sort paramount their kings them selves who are no absolute Monarchs nor exempted from the Laws jurisdiction restraints censures

Justice of thy Fathers He answeres I will and by Gods Assistance promise that I will doe and performe it by all mean●s After this kneeling on his knees the Arch-bishop holding the New Testament open and the Burgrave reading the words first the king takes this Oath in the Bohemian tongue We sweare to God the mother of God and all Saints upon this holy Gospell that we will and ought to keepe immovably to the Barons Knights and Nobles also to those of Prague and the other Cities and to all the Commonalty of the Realme of Bohemia the Institutions Lawes Priviledges Exemptions Liberties and Rights and also the ancient good and laudable customes of the Realme and not to alienate or morgage any thing from the same Kingdome of Bohemia but rather to our power to augment and enlarge it and to doe all things which may be good and honourable to that Kingdome So helpe me God touching the booke with two of the fingers of his right hand and all Saints The Kings of Navarre take the like Oath How this Realme hath beene altered from a Principality to a Dukedome and from it againe to a Kingdome having sometimes Kings sometimes Dukes both elected by the free choyse of the Estates to whom they were inferiour in Soveraigne power accountable for their mis-government and removeable from their Throne you may read in the marginall Authors Not to mention the Bohemians deposition of Libussa a Noble Virago who governed them for a season reputing it a dishonour to the Nation to be ruled by a woman and electing Przemys●●s for their Prince their deposition and banishment of Prince Borzinegius because he became a Christian and renounced their Pagan Religion though they afterwards twice restored him Of Boleslaus Rufus of Borzinogius the 2. thrice deposed banished by the Nobles and people or Sobe●slaus and other Princes Wladislaus first King of Bohemia in his old age by the assent of the Estates associated his sonne Frederick Anno 1173 with him in the Regality Henry King of Bohemia using the Councell of the Germans rather then the Bohemians and looking more after his owne private gaine then the Kingdomes was deposed in a generall Assembly of the Estates Anno 1310. and the sonne of the Emperour Henry the 7 th chosen King upon this condition if he would marry the youngest daughter of King Winceslaus King Wenceslaus the drunken for his drunkennesse negligence and cruelty was twice imprisoned and severely handled by his Nobles and upon promise of amendment restored to his liberty and dignity in his and Sigismond his successors raigns Zizca and the Taborites in defence of their Religion against the Popish party who most unjustly against their promise and safe conduct caused John Hus and Jerome of Prague to be put to death waged great warres and obtained many victories against the King and Emperour and gained free liberty of professing their religion publickely much against the Popes good will which liberty they have ever since maintained by the sword both against the Popish Emperours and Kings by meanes of which civill wars the kingdome suffered some Interregnums During the Minority of king ●c Ladislaus Anno 1439. this kingdome was governed by two Presidents appointed by the Estates Anno 1611. the Emperour Rodulph being willing to settle the kingdome of Bohemia on his Brother Matthias in an assembly of the States of Bohemia called for that purpose the Estates thereupon drew many Articles which Matthias was to sweare to before his Coronation with 49. Articles of complaints and grievances for which they craved redresse and the inhabitants of Prague required the confirmation of 8. Articles which concerned the private Government of their City All which the Emperour and Matthias were constrained to Grant and sweare to before they would admit Matthias to be their King who had nothing in a manner but the Title some of the flowers of the liberty of the Crowne being parted with by his assenting to these Articles Anno 1617. Matthias resigning the Crowne of Bohemia and renouncing his right thereunto recommended Ferdinand Arch. Duke of Austria to them or his successour The States would not admit him king but upon Conditions the which if he should infringe The States should not be bound to yeeld him Obedience Moreover it was added That he should confirm to the States before his Coronation to maintaine all the Priviledges Charters Immunities Municipall Rights Constitutions and Customes of the Realme and people as the Emperour and his predecessors had done by his Oath and Charter in Writing All which assented to he was proclaimed and crowned king Soone after the Arch-bishop of Prague causing some of the Protestant Churches to be ruined and those who complained of it to be put in prison and plotting the extirpation of the Protestant Religion through the Iesuites instigation contrary to their Liberties and the Provinciall constitution hereupon the Protestant States of Bohemia assembled at Prague fortified the Towne binding the three Townes of Prague to them by an Oath entred into a solemne League promising to fight against the Common enemies of God the King and Religion and in that cause to live and dye to which end they levyed a great Army banishing the Jesuites out of Bohemia as the Authors of all the miseries which had hapned in that Realme and many other Realmes and States of Christendome and inciting murderers to kill Kings who would not live after their manner and medling with affaires of State and who had drawne the whole Country into the hands of certaine perfidious Catholickes by whose practises the Country was in danger of ruine For which causes they banished them for ever out of the Realme of Bohemia enjoyning them to depart within 8 dayes never to returne After this the Protestants hearing that the Emperour and Popish party raised Forces against them possessed themselves of many Townes and places within the Realme and raised two Armies All the Protestant Princes and States of Germany Morauia and Silesia except the Elector of Saxony assisted them with men money or Councell publishing a Declaration to justifie their action being for the Common cause of Religion the● endangered The Prince of Orange and States of the united Provinces promised them assistance of men and money other Protestant Princes and the Protestant States of Lower Austria did the like The Protestant Armies after this had many victorious incounters with the Imperialists and Popish Forces and took many Towns King Ferdinand in the meane time being newly chosen Emperour the States of Bohemia being assembled together at Prague which the Deputies of the incorporated Provinces Anno. 1619. Concluded and protested by Oath never to acknowledge Ferdinard for their King who had violated his first Covenants resolving to proceede to a new Election and on the 26. of August Elected Fredericke the Prince Electer Palatine of Reine to be their King who accepted the dignity was afterward Crowned king accordingly After which the States of Bohemia

WHO IS SEDITIOVS The same Doctrine is taught by Dominicus Soto de Iustitia l. 5. quaest 1. art 3. Ludovicus Molina Tom. 4. De Iustitia Iure Tract 3. disp 6. to 20. Dominicus Bannes 2 a. 2 ae quaest 64. Art 3. Dub. 2. Petrus de Aragon 2. 2 ae vu 64. art 3. Explicatio art p. 248. Michael Bartholomaeus Salon de Iustitia Iure in 2. 2 ae Tom. 1. qu. 64. art 3. cont 1. pag. 385. Petrus de Lorca in 2. 2 ae D. Thomae quaest 40. art 3. sect 3. throughout specially Disput 50. n. 2. Disp 52. 53. Azorius Tom. 2. l. 21. disp 5. qu. 8. 5. Franciscus Victoria Relectio De Iure Belli n. 9. 14. Alphonsus Salmeron in cap. 13. Epist ad Romanos Disp. 5. Fran. Suarez in Defensione fidei l. 3. cha 3. l. 6. chap. 4. throughout specially num 5. 6. 13. 14. 15. 16. Ioan Gerson de Auferibilitate Papae where also he avers consid 6. that one who is truly Pope may lawfully bee bound imprisoned and put to death for his offences though the head of the Church as Papists hold as well as Kings the head of their Realmes Dionysius Cathusianus de Regim Polit. Artic. 19. Franciscus Tollet in summa l. 5. c. 6. Leonardus Lessius de Iustit Iure c. 9. dub 4. Tannerus Tom. 3. disp 4. qu. 8. dub 3. Emanuel Sa. in Aphorism Verb. Tyrannus n. 2. Iohannis Mariana De Rege Regis Instit l. 1. c. 5 6 7 8. Alvarus Pelagius de Plan. Eccles l. 1. c. 21. Simancha Pacensis de Cathol instit tit 23. n. 11. p. 98. tit 45. n. 25. p. 209. Gregorie de Valencia Tom 3. p. 444. Cardinall Bellarmine de Pontif. Rom. l. 5. c. 6. 7. 8. Tract de Potest Sum. Pontif. advers Gul. Barcl p. 97. Iac. Gretzerus Pharetra Tertulliana Vespertilio Haeritico-Politicus Ludovicus Richehom Expostulatio Aplogetica pro Societate Iesiu Vincentius Filiucius Tra. 28. p. 2. dis 4. prae Dec. n. 12. Mart. Becanus Anglicana de Potestate Regis Pontificis Caspar Schoppius Alexi Pharmacum Regium Collyrium Regium Valentine Jacob. An. 1524. and Iohn Tanquerel Anno. 1561. whose opinions are recorded by Bochellus Decreta Eccles Gal. l. 5. tit 4. c. 6. 8. the Cardinall of Como his Letter from Rome 30. January 1584. to Doctor Parrey to murder Queen Elizabeth Franciscus de Verona Constant in Apolog. pro Io Chastel p. 133. Bonarscius the Iesuite Amphith p. 101. Barclay l. 3. advers Monarch c. 8. l. 6. c. 23. 24. erarius in c. 3. Iudicum Hieronymus Blanca Rerum Aragonens Commentarius passim Cajetan upon Aquinas his forecited Summes the Doctors of Salamancha in their Determination Anno 1602. recorded by G. Blackwell qu Bip. p. 56. and Doctor John White his Defence of the Way c. 6. p. 16. Governado Christiano p. 43. Antonius Massa Tract contra Duell n. 78. 79. Baldus 3. Consid 313. Cavarruvias Quaest Illustr T. 2. 505. n. 1. 399. n. 6. Vasquius contro Illustr 16. n. 15. 19. 21. 17. n. 1. 23. 20 n. 344. n. 3. 73. n. 12. 13. 5. 72. n. 7. and elsewhere Hemingius Arnisa us de Authoritate Principum p. 18. 50. 77. 80. 83. 95. 122. Fran. Hotomani Franco-Gallia c. 6. 7. 10 13. 15. 18. 19. c. To which I might adde our English Priests and Iesuites as Doctor Nicholas Saunders Visib Monarch p. 70 71. Doctor Allen Parsons Creswell Philopater Rossaeus Doleman p. 32. to 74. sparsim with sundry others all professedly averring Aquinas his Doctrine and the premisses yea farre exceeding them in sundry particulars many or most of them attributing sufficient Authority and power to the Pope and Prelates alone without the Parliaments Nobles Peers or Peoples assent to depose adjudge Haereticall or tyrannicall Kings to death and devote them to assassination which all Protestants unanimously disclaim But wee need not fish in these unwholesome Romish Streams of Tyber or make use of these Popish Champions whom I have onely named to stop the mouthes of all Papists Priests Iesuites who now much exclaim against the Parliaments present defensive Warre condemning all for Rebels and Traitors who assist the Parliament against their invading traiterous Rebellious armed Forces both in Ireland and England they being in verity such themselves yea the originall contrivers fomenters the principall abettors of the present bloody destructive civill Wars in both our Realms 〈…〉 which most confirms me in this beliefe is a particular late Discovery of the horrid Conspiracy of Con the Popes late Nuncio here and his Iesuited Popish Confederates to undermine and extirpate the Protestant Religion to raise the Scottish and succeeding Irish and English Wars thereby to ingage the King to resort to them for assistance under pretence whereof to rise up in arms and work him to their own conditions or else to poyson him with a Indian poysoned Nut after the example of his Father and then seize upon the Prince and train him up in their Antichristian Religion as you may reade at large in Romes Masterpeece to which I shall referre you for fuller satisfaction from one of the chief Conspirators own Confession But passing by all these I shall proceed to Authorities of Lawyers and Divines professing the Protestant Religion Georgius Obrectus a publike Professor of Law and Advocate to the City of Strasburge in his Disputatio Juridica 1. De Princ●piis Belli layes down these severall Positions for Law Num. 125. to 139. That all the Inferiour Magistrates in the Empire or other Kingdoms collectively considered are above the Emperour and Kings themselves that if they be unjustly assaulted with unjust violence by any whomsoever they may by a necessary and just warre defend both themselves and theirs and repell and prosecute the unjust assailants That if the Superiour Magistrate neglect to do his duty as if the Turke should invade any Countrey and the Supreme Magistrate would not resist him the inferiour Magistrate may call the people to Arms raise an Army and exercise all forces policie and devices against the common enemy of Christians Or if the Supreme Magistrate should exercise manifest Tyrannie it is verily lawfull to the Inferiour to undertake the care of the Republike which he endeavours to oppresse with all his power That those who represent all the people as the Electors Palatines Nobles Parliament may admonish the Prince of his duty and ought to seek by all means to divert him from his Tyrannicall and impious purpose but if he proceeds and repenteth not being frequently admonished but wilfully subverts the Common-wealth obstinately perverts Laws hath no care of faith covenants justice piety and tends onely to this that he may perpetrate any thing with impunity and impiously reign over mens consciences then verily he is accounted a Tyrant that is an enemy of God and man whence if he hath proceeded to that hight of malice that hee cannot bee expelled but by armed force It is Lawfull for the Electors Palatines

both of the Church and Christian world but especially of the sacred Empire Therefore resolving that this mischiefe destructive to the whole Christian Republike was by no meanes to be any longer borne and tolerated with a minde well confirmed after many and various debates and consultations both betweene our selves as also with other Princes and Nobles of the sacred Empire seriously had for the safety of the Church the consolation of the Christian world the honour and profit of the sacred Empire we have thought meet that the foresaid Lord Wenceslaus should at this time be wholly removed from the Roman sacred Empire and all its dignity as one that is negligent and a destroyer of the Empire and unworthy of it Therefore we John Archbish in the name of the foresaid Lords Coelectors of the sacred Empire and our owne moved both with the commemorated as also with many other notable defects and causes by this our sentence which we give and pronounce by this our present writing DEPRIVE and REMOVE the foresaid Lord Wenceslaus a● an unprofitable negligent waster and unworthy Defender of the sacred Empire from the foresaid Roman Empire and from all his degree dignity and Dominions appertaining to the same denouncing to all the Princes Nobles Knights Gentlemen Cities Provinces and Subjects of the sacred Roman Empire that they are altogether free from all homage and Oath made to the person of Wenceslaus in the name of the Empire requiring and admonishing them under the faith of the Oath wherewith they are obliged to the sacred Empire that they doe not henceforth obey and submit to the said Lord Wenceslaus as the King of Romans nor exhibit or suffer to be exhibited to him any right obedience tribute rent or any other revenue b● what name soever it may be called but reserve the said duties for a profitable and idoneous King of Romans hereafter to be substituted by Gods gracious assistance In assurance and testimony of all which things We John Archbishop of Mentz have caused this present Instrument to be made by the subscribed Notaries in this patent forme and our great Seale to be affixed thereunto This premised sentence was read and pronounced by us John Archbishop of Mentz in our name and the names of the Lords Coelectors before remembred under the Castle Lonstein at the Rhene in the Diocesse of Triers reaching towards Brubachium out of a publike Throne erected for the use of a Tribunall the Lords Coelectors sitting there in judgement in the yeare of our Lords Incarnation 1400. the eight indiction on Saturday the twentieth day of the month of August a little before the time of the Nones in the eleventh yeare of the Papacy of our most holy Father and Lord in Christ Lord Boniface the ninth Pope by divine providence in the presence of the most illustrious Princes and Lords John sonne of the most illustrious Prince and Lord Rupert Duke of Bavaria and Count Palatine of Rheine Fredericke Burgrave of Norimberge the Noble Philip Lord of Nassau and Sarbrucke Emichon of Luringen John of Zigenhaim Cunrade Burgrave our Canon of Mentz Earles Bernhard of Westerburg John of Limpurge Rinehard of Honowe Barons Mr. Nicholas Berwin of the sacred Page John of Witenburg and Nicholas Burgman of the Decrees Mr. Herman President of Saint Gerion of Colen Doctors of the Law likewise the valiant Knight Sigfride of Lindow our Vice-Commander in Ringaugia John Bossen of Waldeck our Buggrave Beckelnheim and our trusty Henry Rulman of Dadenberg Gerard of Emerberg Lord in Lantscron Fredericke of Sachenheim Culman of Coneren John of Dalburg Rudolfe of Zeissikon as also many other Lords Knights and Gentlemen spirituall and secular standing by in great member called and requested to the things above written And I Nicholas Berchtoldi Fridberg Clerke publike Notary of the Diocesse of Mentz by Episcopall and Emperiall authority and sworne Scribe of my foresaid most gracious Lord Lord John Archbishop of Mentz because at that time I was personally present when this sentence which we have fore-writ was given and pronounced together with the publike Notaries and witnesses commemorated and saw and heard all these things to be done therefore at the command and request of my foresaid most gracious Lord of Mentz have reduced this publike instrument faithfully put in writing into publike forme and have subsigned and ratified it with my accustomed signe of Notariship having likewise annexed the great Seale of my foresaid Lord of Mentz in assurance and testimony of all th●● premises The names of the Notaries are Nicholaus Berchtoldi Fridburgensis Joannes Meier junior Gasterveldensis Conradus a Leiborn Clericus Padebornensis di●cesis Henricus Stalberg Rotenbergensis Tilmannus a Honberg Conradus Coler Zustensis Coloniensis diaecesis Finally it is evident that the Nobles Magistrates Parliament and representative body of the people or some part of them in default of the rest may lawfully take up defensive armes to resist their Princes endeavouring to abrogate the Law of God to waste the Church and extirpate the true Religion setled among them by the Lawes and usher in Idolatry And that in such a case as this neighbour Princes and States lawfully may yea and ought in point of conscience to aide the Subjects of other Princes afflicted for the cause of pure Religion professed by them or oppressed by open Tyranny These propositions are largely and professedly debated by Junius Brutus in hisVindiciae contra Tyrannos quaest 1. 2. 4. throughout in the Treatise intituled De Jure Magistratus in Subditos spent wholly in this Theame Georgius Obrectus Disput Jurid de Principiis Belli Num. 125. to 199. byVasquius Contr. Illustr 36. n. 30. and elsewhere by Albericus Gentilis and sundry others forecited I shall onely fortifie the later part thereof with the observation of the Duke of Rhoan who acquaints us that it is and hath beene of later yeares the very true interest honour and greatnesse of the Kings and Queenes of England both in point of policy and Religion to protect● and assist with armes all Princes of the Reformed Protestant Religion in France Germany and other parts as it is the true interest of the Kings of Spaine to protect and releeve all oppressed or grieved Roman Catholicks under the Dominion of other Princes and that their honour safety and greatnesse principally consists in the observation and maintenance of this their interest and with the words of Junius Brutus who thus states and debates the Question An Jure possint aut debeant Vicini Principes auxilium ferre aliorum principum subditis religionis causa afflictis aut manifesta tyrannide oppressis In defining this question saith he there is more need of conscience then science which would be altogether idle if charity obtained its place in this world But because as the manners of the times are now there is nothing more deare or rare among men then charity it selfe we thinke meete briefely to discusse it The Tyrants as well of soules as bodies as

justice that Tyrants and the subverters of Law and the Republike should be curbed charity that the oppressed should be releeved and have a helping hand extended But those who take away these things take away piety justice charity from among men and desire them to be altogether extinguished So he If this then be an irrefragable verity that forraine States and Princes are so farre obliged to assist and relieve those of the same Religion and all others whose liberties rights priviledges are forcibly invaded which our Parliament and State by their assistance if the Netherlands and other Protestant States both in Quaene Elizabeths King James and King Charles his reigne approved and justified both by words Acts of Parliament and reall performances then certainly those of the self-same Church Nation Kingdom and fellow Subjects under the self-same Prince betweene whom there is a farre nearer relation much stricter obligation and more strong ingagements ought mutually to aide and assist each other to the uttermost of their abilities when their Religion Lawes Liberties be violently invaded their dearest native Countrey wasted sacked plundered burned ruined in a hostile warre-like manner with open force of Armes either by the King himselfe or a prevailing Malignant Popish faction who have surreptitiously possessed themselves both of his person and affections which they have gotten into their owne over-ruling power How much then it now concernes every reall Protestant within this Realme of England and all other his Majesties Dominions to unite all their common forces together unannimously to protect defend maintaine and propagate our established reformed Religion fundamentall Lawes Liberties the very Priviledges of Parliaments their estates liberties lives the peace welfare and common good of their dearest native Countrey and our three united Realmes against all Popish Malignant forces now in armes to invade eclipse impaire subvert sacke ruine them and how monstrously unnaturally unchristianly and detestably impious treacherous perfidious all those English Irish and Scottish Protestants proclaime themselves to the present and future age who now trayterously joyne their forces with the Malignant Popish party or prove uncordiall false treacherous and perfidious to their Religion Liberties Countrey and the Parliment who have not onely waged imployed but confided in them and contribute their uttermost endeavours to betray enslave undermine and to sacke burne and totally overturne them as many we finde have done to their eternall infamy I here referre to every mans judgement and conscience seriously to determine Certainly such unnaturall monsters such trayterous Judasses such execrable infamous Apostates as these can expect no other reall remuneration of this their treachery and perfidiousnesse but the ruine of their credits the detestation of their persons memories the confiscation of their estates the extirpation of their families the execrations of all good men the severest judgements of God and utter confusion with horrors of conscience tormenting them constantly day and night whiles they continue languishing under all these miseries here and the sharpest torments the very largest dangers the hottest flames in hell for ever hereafter and those Antichristian Papists who now are and have beene so faithfull active zealous couragious industrious liberall bountifull if not prodigall to prosecute their owne interests designes to maintaine and propagate their false erroneous detestable Religion superstitions idolatries both in England and Ireland with the effusion of their bloud expence and forfeiture of all their estates and never yet deserted or became treacherous to their false execrable cause or Religion in the least degree shall all joyntly rise up in judgement against them both here and hereafter to their sempiternall infamy reproach and most just condemnation O consider this all yee who now so much forget neglect betray both your God your Christ Religion Lawes Liberties Countrey Parliament yea your very selves your soules bodies and posterities Consider with your selves the bitter curse denounced by God himselfe against Meroz Judg. 5. 23. Consider the fatall dismall end of treacherous Juda● Matth. 27. 3. 4 5. Acts 1. 18. 19 20. Consider that dreadfull speech of our Saviour Christ Marke 8. 35 36 37 38. Whosoever will save his life shall lose it but whosoever shall lose his life for my sake and the Gospels shall save it For what shall it profit a man if he shall gaine the whole world and lose his owne soule or what shall a man give in exchange for his soule whosoever therefore shall be ashamed of me and of my word in this adulterous and sinfull generation of him also shall the sonne of man be ashamed when he commeth in the glory of his Father with the holy Angels If we suffer with him we shall also reigne with him if we deny him he will also deny us If we be but fearfull in the cause of Christ we shall be sure to have our part in the lake that burneth with fire and brimstone Rev. 21. 8. O what then will be our portion if we be unzealous negligent perfidious to it or professed enemies especially in open armes against it when it cries out to us for our necessary assistance every where If Jesus Christ will render tribulation to them which doe but trouble his people yea and shall be very shortly revealed from Heaven with his mighty Angels in flaming fire taking vengeance on all them that onely know not God and that obey not the Gospel of Jesus Christ who shall be punished with everlasting destruction from the presence of the Lord and from the glory of his power 2 Thes 1. 6. to 10. O where shall all those ungodly sinners Rebels and Traytors appeare who now every where murther plunder persecute extirpare Gods dearest Saints and not onely refuse to owne but even desert betray the cause of God and their Countrey who refuse not onely cordially maintaine the very truth of God the Gospel of Christ and which themselves in shew not onely pretend to know but professe but also joyn with Papists and Malignants openly to fight against and totally to suppresse it Certainly if judgement shall beginne at the house of God it selfe as now it doth and if the righteous who defend the cause of God and the Kingdome shall scarcely be saved what these mens dreadfull end and judgement at last shall be transcends my thoughts to conceive my expressions to relate all I can say is this it will be superlatively miserable and grievous that eternity of incomprehensible torments will onely be able to demonstrate the infinity and execrablenesse of their sinne O then let all of all sorts consider seriously of this and all the premises and the Lord give them understanding and grace to keepe a good conscience and discharge their severall trusts and bounden duties faithfully cheerefully to their God Religion King Countrey and the Parliament in all things that so they may enjoy the honour comfort benefit of all their faithfull endeavours to defend promote and propagate Religion Lawes liberties and the publike welfare here

incompatible thing with the Coronation and Oath which he ought to take hurtfull to the honour of God and prejudiciall to the good of the Realme Then they declare the King an enemy to and oppressor of his people a Tyrant over his Realme that so the people should presently resolve to confine him unto a Monastery and install the Duke in his throne And at last the King being certainly informed of the Dukes traiterous designes to surpize him and usurpe his Throne caused the Duke and Cardinall of Burbon the chiefe Heads of the League to be suddenly slaine and others of them to be imprisoned Hereuppon the Parisiens mutinie and take up Armes a fresh The Colledge of Sorbone concluded by a publike Act of the seventh of Ianuary 1589. That the people of France are freed from the Oath of obedience and fealty which they owed to Henry of Valoys and that lawfully and with a good conscience they may arme against him receive his Revenues and imploy it to make warre against him After which the Assembly of the Estates dissolving the Parisiens imprison the Court of Parliament at Paris till they condescended to their pleasures and confirmed a generall Councell of the union consisting of fourty choice men of the three Estates to dispose of the publike affaires and conferre with the Provinces and Townes of the League To which many Assistants were afterward added by the Nobles and a Declaration in manner of an oath for the entertainment of the Vnion made sworne and subscribed to by many one of which prickt his own Arme to signe it with his owne blood and became lame thereby The people condemne imprison spoile ransom of their absolute power and sell the goods of any that bears not the mark of their inraged faction Hereupon the King turning his lenitie into fury Proclaims them Rebels and Traitors if they come not in and submit by a day and reconciles himselfe to the King of Navarre They go on with greater insolency then before set out a great Army under the Duke of Mayenne crave assistance from the Pope and king of Spaine surprize divers townes robbe Churches ravish Wives and Virgins murther men of all sorts even before their Altars commit all the outrages wickednesses which irreligion and impiety could invent in madd Souldiers The King at last besieged Paris takes some of the Outworks and was like to master the Citie but in the middest of this attempt he was stabbed in the belly with a Knife by Iames Clement a Iacobin Friar of two and twenty yeers old sent out of Paris to act this Tragedie on the kings person who vowed to kill the Tyrant and to deliver the City besieged by Sennacherib The murtherer was presently slaine by those who came in to assist the king who within few houres after died of this wound which he received in the self-same chamber wherein the Counsell for the Massacre of the Protestants was held on that fatall day of Saint Bartholmew 1572. A notable circumstance of Divine justice upon this Prince who being ever a zealous promoter of the Romish Religion was murthered by a Zealot of it and had his owne blood shed by those who spurred him on to shed the blood of Protestants in the very Chamber where the most babarous Massacre of Protestants that ever the world beheld was contrived Henry when the pangs of death seized on him declared Henry the fourth King of Navarre his brother in law the lawfull Successor of the Crowne of France as in Truth he was notwithstanding the Edict of Bloys to exclude all Heretikes from the Crowne The Parisiens and holy Vnion refuse to accept him for their Soveraigne proclaiming Charles the tenth for their King and triumphing exceedingly at Henry his death The Parliament at Bourdeaux commands all men under their jurisdiction by a Decree of the nineteenth of August 1549. To observe inviolably the Edict of Vnion in the Catholique Apostolike and Romish Church and Declarations are hereupon made The Parliament of Tholousa is more violent they decree That yearly the first day of August they should make processions and publike prayers for the benefits they had received that day in the miraculous and fearfull death of Henry the third whereby Paris was delivered and other Townes of the Realme forbidding all persons to acknowledge Henry of Burbon the pretended King of Navarre for King declaring him uncapable ever to suceed to the Crowne of France by reason of the notorious and manifest crimes contained at large in the Bull of Excommunication of Pope Sixtus the fifth The Court of Parliament at R●an no lesse violent and presumptuous then that of Tholousa pronounced them guilty of High Treason both against God and man and the Estate and Crowne of France that had opposed themselves against the holy Vnion and all Royalists and their Successors deprived of all prerogatives of Nobility their Offices to be void not to be recovered and all their Goods forfeited Anno 1592. they renew this Edict every eight moneth Thus the league kindled afresh the fire which the siege of Paris had somewhat quenched the King raising his siege before it and returning to Arques the Leaguers Army followed him and are there defeated after which the King with a small Army gaines many great Conquests which amaze the Leaguers he besiegeth Paris above three moneths where more then one hundred thousand people died of famine yet they force the Parliament to publish a Decree the fifteenth of Iune 1590. For bidding upon pain of death all men to speak of any composition with Henry of Burbon but to oppose themselves by all meanes yea with the effusion of their blood But the Belly hath not Ears the people are not fed with paper or promises they mutinie and demand peace whereupon Deputies are sent to the King to treat a peace who to defeat the Spanish Army called in by the Leaguers raiseth his siege and routs the Spanyard with other Forces of the League in sundry places which makes many desire peace yet by meanes of Pope Clement the eighth his Bull the Duke of Mayenne and the Popes Legate they intend to summon a Convocation of the Estates of Paris to elect a new King desiring the Cardinall of Placentia to assist and confirme this their intended future electior The Parliament of Paris removed to Chaalons gives sentence against the Popes Bull and nulls it The King sets out a Declaration against the Leaguers as Traitors and Rebels declares this Assembly of the Estates without his Authoritie to be against the Lawes against the good and quiet of the Realme and all that should be treated or concluded therein abusive and of no force On the contrary the Popes Legate by a publike exhortation full of injuries labors to perswade the French that the King long since dismembred from the bodie of the Church was most justly pronounced uncapable of the Crown The Spaniyards labouring the Estates to elect the Infanta of Spain king the Parliament of Paris