Princely hart the more be kindled and coÌ„firmed most humbly and lovvly I beseche the same to beholde a fevve examples of the most puissant Princes that haue ben in Christendom vvhich in that singular vertu haue principally excelled At vvhat time Princes and Emperours hauing certaine hundred yeares fought and striued all in vaine against the light of the ghospel and publishing of Christen religion beganne at length them selues to take the svvete yoke of Christe to submit their Sceptres to his holy Crosse and ioyning deuoute humilite vvith vvordly policie began to procure their soule helth and to prouide for the vvorlde to come then the prophecy of Esaie vvas in them fullfilled saying to the churche of Christ. Beholde I will stretche out mine hande to the gentils and sett vpp my token to the people They shall bringe thee thy sonnes in their lappes and cary their daughters vnto thee vppon their shoulders For kinges shall be thy nursing Fathers and Quenes shall be thy nursing mothers They shall fall downe before thee c et Then their chiefe endeuour and principall care hath ben to maintaine the only Catholike faith in their dominions and to chase eftesoones all schismes and heresies that from time to time sprange vp amonge Constantin the great vvorthely so called for sondry respects the Arrian heresy vnder him arising laboured by all meanes possible and semely to his princely vocation to queÌ„che the same For this purpose first he directed that lerned and vertuous Father Osius bisshop of Corduba in Spayne to the churches of AEgypte vvhere the terrible tragedy of that hainous heresie beganne vvith his letters of exhortation to reconcile them againe vvhich vvere diuided in matters of the faith He vvrote also to Arrius him selfe and Alexander the bisshop of Alexandria persuading vvith them to come to agreement and accorde After al this fuffising not at the motion and order of the vertuous bishops of that time and by their ordinary meanes he caused the truthe of the controuersy to be enquired examined and discussed in a full and generall Councell helde at Nice vvhere he presented him selfe bearing the charges of the bishops that dvvelled farre of After this councell according to the determination of those holy Fathers for quieting the church he banished Arrius Theognis Euâ—ebius of Nicomedia and other masters of that secte He talked also and commoned vvith Acesius a bishopp of the Nouatians labouring to vvinne him to the Catholike church againe Being troubled also vvith Donatus and his complices breding then a nevve secte in Christes church against Caecilianus their lavvfull bishop he vvrote vnto Miltiades then Pope of Rome to decide the matter and directed a commission out of his ovvne Courte for the better expedition of the same Thus laboured that vertuous and Christen Emperour Constantin the great to maintaine the vnite of Christes church and to abolish all heresies in the prouinces of the vvhole vvorld then subiect vnto him This glasse he lefte to his posterite other Christen Princes to looke on Valentinian the first the next catholike Emperour of any continuaunce after Constantin so earnestly tâ—Ì„dred the catholike religion that vvhen ValeÌ„s his brother the ArriaÌ„ Emperour of the East demaunded aide of him against the Gotthes then breaking in to the Romain empire he ansvvered that being an heretike it could not stande vvith his conscience and religion to helpe him fearing vvorthely the checke that God by the mouth of Iehu gaue to Iosaphat kinge of â—uda for aiding the Apostata and Idolater Achab kinge of Israell Theodosius successour of Valens in the East called also the great for his vvorthy and princely qualities for the maintenaunce of the catholike faith of Christes church published an edict against the Arrians and the Manichees vvherby he imbarred them all maner of assembles preaching or teaching banished theÌ„ out of cites and places of resorte commaunding also no man should company vvith them Againe the same Emperour after much disputations and conferences had vvith the Arrians perceauing at lenght by the aduise of Sisâ—nius that they agreed not amonge them selues nor approued the lerned vvriters in Christes churche before their time bothe vvhich great faultes are euident in the principal promoters of this nevv pretended religion vtterly to extinguish all heresy and for a finall extirping of schisme he vvith Gratian commaunded expressely that such doctrine and religion only shoulde take place as Damasus then Pope off Rome taughte and allovved Honorius and Arcadius sonnes to Theodosius folovved the godly steppes of the vertuous Prince their Father Thereupon Arcadius by the stoute aduise of Chrisostom vvould not graunt to Gainas a famous Scythian Captain vnder him one poore corner in all the East to practise his Arrian profession in Honorius likevvise hauing information of the horrible schismes of the Donatistes in Afrike directed in commission thither Marcellinus to be present at a general assemble in Carthage of the caholike bishops and the Donatistes as it appeareth by the conferences of that assemble yet extant in the vvorkes of S. Augustin Hovv diligent Theodosius the second next successour to the foresaied Emperours vvas in extirping the heresy of Nestorius and in setting forth the right doctrine touching the godhed of the holy Gost against Macedonius and his scholers the vvritings of Cyrillus ad Reginas and to Theodosius him selfe do euidently declare After these Marcianus the Emperour vvith that vertuous princesse Pulcheria laboured diligently to extinguish the heresy of Eutyches as it may appeare by sundry epistles of lerned Leo then Pope of Rome solliciting eftsoones the Emperour thereto and by the Actes of the fourth generall councell of Chalcedon VVhich not long after him Iustinus the Emperour vvith sâ—ch Christen zeale defended that he caused Seuerus the schismaticall bishop of Antioch to haue his touÌ„g cut out for the daily blasphemies he vttered against that councell Iustinian also his successour caused al the hereticall bookes and vvritinges of the saied Seuerus and other to be burned and made it death to any that kept or vsed any such books The Christen zeale of this Emperour tovvard the maintenaunce of Christen religioÌ„ is declaredin the fift general couÌ„cel kept at CoÌ„stantinople against sundry heresies Procopius coÌ„mending the earnest and vertuous zeale of this Emperour vvriteth that he vvould neuer admit Gelimerius a valiaunt Captain and one that had done him noble seruice ioyning vvith Belisarius in the vvarres against the VVandalls vnto the order of his Nobilite bicause he vvas infected vvith the Arrian heresy Such hath alvvaies beÌ„ most gracious Souuerain the vertuous zeale of the vvisest and most politicke Princes to extirpat heresies and false religioÌ„ out of their dominioÌ„s knovving right vvel that none are better subiects to the Prince than such as most deuoutly serue almighty God And again that nothing more highly pleaseth God thaÌ„ that a prince do farder and set forth the true seruice and vvorshipping of him Such
religious eares of protestants then such deuâ—tion Of relikes of holy men of the reuerence vsed towâ—rdes them and off miracles wrought by them the history is full Namely the first booke the 29. chap. the 3. booke the 29. the iiij booke the 6. chap. Nothinge is more vile in the sight of protestants then suche reuerence of Christians Blessing with the signe of the Crosse accompted no superstition but practised for godly and good in our primitiue church witnesseth the history in the iiij booke the xxiiij chapter and in the v. booke the ij chapter In the deuotion of protestants it is estemed for magicke Solemnites of Christen buriall protestants despise and sett light by terming it a vaine of gentilite or heathen superstition The deuotion of our primitiue church was to be buried in monasteries churches and chappels as it appeareth in the history in the second booke the iij. chap. the third booke the viii chap. and otherwhere Benediction of the bishop whereby the superiorite of the spirituall pastour ouer the laie according to the reasoning of S. Paule euidently appeareth is to be read in this history of our primitiue Churche in the iiii booke the xi chap. Protestants confounding all good order do scorne at this also The seruice of the church was at the first planting of our faith in the latin and lerned tounge as it may appeare in the first booke the xxix chapter and the iiii booke the xviii chap. This protestants haue altered bothe against due orâ—er and condemning wickedly other partes of Christendom for the contrary Aultars protestants haue plucked downe contrary to the order of our primitiue faith as this history witnesseth in the first booke the xxix chap. And in the second booke the xiiij chap. Aultar clothes and holy vestements the prophane saith of protestaÌ„ts admitteth not Our primitiue church vsed them witnesseth the History in the first booke the xxix chap. Holy vessels in like maner for the due administration of Christes holy Sacraments protestans bothe diminishing the number of them and prophaning the right vse of such as they kepe knowe none Our first faith had and vsed theÌ„ The history reporteth it in the first booke the xxix chap. and in the second booke the last chapter Holy water protestants abhorre Our first faith vsed it In the history 〈◊〉 appeareth In the first booke the xxix chap. Nothinge is more reuiled of protestants then the ecclesiasticall tonsure of the clergy How after what maner and wherefore the church of Christ vseth it the history disputeth and sheweth at large in the fifte booke the xxii chapter toward the ende Our primitiue church was gouuerned by Synods of the clergy only in determining controuersies ecclesiasticall The History declareth this practise in the first booke the ii chap. the fourth booke the v. chap. the xvii chap. and xxviii chap. Protestants haue called the determination of ecclesiasticall matters from thence to the laie Courte only The spirituall rulers of our primitiue church were bishops and pastours duly consecrated It appereth in the History the first booke the 27. chap. and the second booke the 3. chap. Protestants haue no such due consecration no true bishops at all Protestants haue brought the supreme gouuernement of the church to the laie authorite In the primitiue faith of our countre the laie was subiect to the bishop in spirituall causes Peruse the xiii and xxii chapters of the third booke Last of all the finall determination of spirituall causes in our primitiue Church rested in the See Apostolike of Rome This practise appeareth in the second booke the iiii the xvii and the xx chapters Item in the fifte booke the xx chap. How farre that See is nowe detested by the sober religion of protestants all men do see To note how differently the Catholike faith of al Christendom was first planted in our countre and the parted faith of protestants hathe corrupted the same the first difference is clere herin that our first Catholik faith we receaued of the See of Rome This heresy hath begonne by first departing from that See The Apostles of our faith came from Rome the messangers of these schismes beganne first by scattering froÌ„ the See Apostolik of Rome How we receiued our faith of Rome the later chapters of the first booke and the first of the secoÌ„d do testifie Againe our faith was first preached with Crosse and procession Lib. 1. cap. 25. These heresies first raged by throwing downe the Crosse and altering the procession therewith Our first Apostles were monkes See the first booke the xxiii chap. and the third booke the iii. chap. The first preachers of protestants haue ben Apostatas Luther Oecolampadius Bucer Peter Martyr Barnes Barlow and other The first impes off our faith the first scholers off oure Apostles were holy and vertuous meÌ„ Reade the xxvj chap. of the third booke The broode of protestants in the very first issue hath ben so enormous that Luther the holy Father thereof confesseth his scholers to be vnder him farre more wicked then they were before vnder the Pope The first preaechers of our faith liued Apostolically in voluntary pouerty as the history reporteth in the first booke the xxvj chap. This Apostolicall perfection protestaÌ„ts bearing theÌ„ selues for the Apostles of England neither practise them selues neither can abide it in other As touching the effect and consequences of both religions our faith builded vp monasteries and chirches as the history reporteth in the firste booke the 32. chap. in the third booke the iij. and xxxiij chap. IteÌ„ in the fourth booke the iij. chap. Protestants haue throwen down many erected none By the first Christians off our faith God was both serued day and night as in the fourth booke the vij chap. it is expressely mencioned Protestants haue abolished al seruice off God by night and done to the deuill a most acceptable sacrifice By the deuotion of the people first embracing our catholike faithe much voluntary oblations were made to the church as in the first booke the xxvij chap. it appeareth By the rechelesse religion off protestants due oblations are denied to the church Princes endued the church with possessions and reuenues moued with deuotion and feare of God The loose lewdenes off protestants haue stirred Princes to take from the church possessions so geuen Last of all our first faith reduced the Scottishmen liuing then in schisme to the vnite of the Catholike church This late alteration hath remoued them from vnite to schisme All these differences touching doctrine and ecclesiasticall gouernement are proued to concurre with the belefe and practise of the first vj. C. yeares in the second part of the Fortresse of our first faith set forthe presently with the History ET Priuati BrabaÌ„tici Regiae Maiestatis Consilij diplomate cautum est ne quis infra quadriennium proximum Historiam ecclesiasticam gentis Anglorum Authore Venerabili Beda Presb. a Thoma Stapletono in Anglicum sermonem versam per omnes Burgundicae
Howe Coenrede kinge of the Marsshes and Offa king of the East Saxons ended their liues in the habitt of religion and of the lyfe and death of bisshop VVilfride The 20. Chap. THe iiij yeare of Osredes raigne king Coenrede which kept the soueraintie in the countrie of Marshes honourably for a tyme did more honourably forsake it and all his dominions For vnder Constantine the Pope he went to Rome and receiuing there the tonsure and habitt of a religious man at the Apostles toumbes continued in praying fasting and dealing of almes vntill his dying daye Vnto this noble prince Coenrede succeded kinge Edilredes son which Edildred had the gouuernement of the same realme before him There went with him also to Rome Sigheres sonn king of the east Saxons called Offa whome we mentioned before a princely and beautefull gentleman and then in his first flowres and much desired of his subiectes to remaine and rule among them But he moued with leke deuotion and zeale as the other prince was forsoke his ladye his landes his kinsfolke and countrie for Christes sake and the ghospell that in this world he might receiue an hundred folde and in the world to come life euerlasting with Christ. When he came to the holy places att Rome he also was shoren into religion in the which he passed the rest of his life and came to the vision of the blessed Apostles in heauen as he had longe desired before The very selfe same yere that these ij princes went out of Britannie a worthy prelate and notable bishopp called VVilfride died the xlv yeare after he had ben made bisshoppe in the territory called Wundale And his body well chested was caried to the monastery of Rhippon wher he had before liued and with al honour and solemnitie worthy for so noble a bishopp was buried in Saincte Peters church at Rhyppon Of whose life and behahauiour let vs brieflly make mention what things were done returning as it were backe againe to that we haue spokeÌ„ before This Wilfride being but a childe was of such towardnesse and good nature induced with so many goodly qualities of such modest and honest behauiour in all pointes that all the elders and auncients did with a speciall good loue reuerence him After he was xiiij yere olde he more estemed a monasticall and solitarie lyfe than all secular and wordly wealth The which thing when he had communicated with his father for his mother was departed to the mercy of God he gladly condescended to his holly requestes and godly desires and exhorted him to persiste in that godly purpose which he had entended Hereuppon he came to the isle Lindisfarne and there atteÌ„ding vpoÌ„ the monks he diligeÌ„tly lerned and gladly practised al pointes of chastity and godlinesse required in a solitarie and religious man And because he had a goodly pregnant witt he lerned spedely psalmes and certain other bookes of prayers being not yet shoren in or professed but well garnished with those vertues which far surmounted the outward profession to witt of humility and obedience For the which he was wel loued and estemed bothe of the elders and also of his equals When he had serued God certaine yeares in that monastery he perceaued by litle and litle being growen in iudgement as a wife younge man that could quickly fore see the waye of trewe religion and vertue taught by the Scotts not to be altogether perfecte Whereuppon he fully determined to make a voyage to Rome only to see what riâ—es and ceremonies were obserued there as well of secular priestes as of religious personnes The which determination of his after notice geuen to his Bretherne by preuy conference eche man did well commeÌ„d it and persuaded him to go forward in his good purpose Incontinent coming to Quene Eamflede who knew him wel and by whose counsell and coÌ„mendation he was receaued into that monastery declared to her hyghnesse that he had an earnest and feruent desyre to visit the monuments of the holy Apostles The Quene much delited with the younge mans good purpose and zele sent him to Caunterbury to kinge Ercombert which was her vncles sonne requiring that it might please his highnesse to send him honorably to Rome at what time Honorius one of the blessed Pope Gregories schollers a man profoundly lerned in holy scripture was Archebishop there When this younge man lackinge nor good courage nor lyuely sprite had tarried there a space and employed his diligence to lerne and commit to memory that which he ouerloked there repaired thither an other younge gentilman whose name was Bishop and Christen name Benet one of the nobles of Englande desyrours to go to Rome of whom I haue mentioned before The kinge committed VVilfride to this younge gentilman and his company with chardge that he shuld conduct him safe to Rome When they came to Lyons in Fraunce VVilfrid was stayd there by Dalphine bishop of that city The gentleman went on his iourney to Rome The delight and pleasure which the bishop had in VVilfrides wyse talke aminable continaunce ioly actituity and graue inuention was the occasion why he was staied there For that cause also he gaue him and all his company frendfull intertainement as long as they continued there and furder offred him the gouernement of a greate parte of Fraunce the mariadge of his brothers daughter whiche was yet in the flower of her virginity brefely to adopte him for his heyr if he wolde make his abode there But he rendring lowly and harty thankes for so great courtesy and gentilnesse that the bishop vouchsafed to shew vnto him being but a straunger answered that he was fully determined to an other conuersation and trade of lyffe and therfore had forsaken his country and taken this iourney to Rome The which when the bishop heard he sent him to Rome with a guide to conducte him in the waye and gaue him mony sufficient to beare his chardges desyringe that at his returne he wolde remember to take his house by the waye VVilfride with in fewe dayes after cominge to Rome and occypuing him selfe in daily contemplation of heauenly thinges according to his first determination fel acquainted with a notable holy and lerned man called Boniface who was Archedeacon and one of the Apostolike Popes counsellers By whose instruction he lerned orderly the foure bookes of the Gospell and the trewe counte of Easter and many other godly lessons commodious and profitable to vnderstande the orders and disciplines of the churche which he could not attaine vnto in his owne country And when he had passed certaine monethes there in godly exercise and study he returned to Dalfine againe in Fraunce and after he had tarried with him iij. yeares he toke the inferiour orders of the bishop and was so entierly loued of him that the bishoppe fully determined to make him his successour But by cruel death he was preuented and VVilfride reserued to a bishoprike in his owne natyue country England For Brunechild
trewe preacher and a vortuouse Byshop fol. 80. b. Vowe and habit monastical by the consâ—â—ration of bishops 138. b. S. Augustin ordeineth bishops by the appoynâ—ment of Pope Gregory folio 35. a. No bishop ordained without a number of other bishops 35. a. Blâ—ssing with the signe of the Crosse. 143. a. A dumme man brought to speache by blessing 155. a. â—58 b. Riot and euill lyfe the Brittains destruction 23. a. VVhy the olde Brittons became weake and open to forrain inuasions folio 20. b. The situation and description of Britanny 13. a. How Cesar conquered Britanny 15. a. The second conquest of Britanny 15. b. The faith receaued in britanny from Rome 16. a. Ciuill warres amonge the olde Brittons 29. a. C Christes church in Caunterbury builded by S. Augustin our Apostle and a monastery thereby 44. a. The byshopp of Canterbury created Archebishop of other bishops in britanny by Pope Gregory 35. b. The first Christening of Englishmen in Caunterbury 32. b. Catholike obseruations to be preferred 171. b. Heretikes confuâ—ed by Catholikes in open disputation 25. a. 26. b. Canonicall howers 108. b. Tâ—e vertuous first bishops of England labour to bringe the Britons and Scottes liuing in schisme to the vnite of the catholike church folio 53. a. Kinge Cedwall baptised and buried at Rome 159. b. Elbert the first christen kinge made lawes for the indemnite and quiet possession of churche goods and of the clergy 54. a. The places off Christes natiuitie passion Resurrection and Ascension described as they were a thousande yeares past 172. b. 173. a. and b. Cedda the second bishoppe of London and Essex 98. b. Dedication of Churches 15â— b. 100. a. Holy vessels altarclothes crnaments for the church priestly apparell certain reliques and church bookes sent by S. Gregory the Pope in to England at the first Christening of the same 40. b. Churchemusike first practised in the northe 75. a. The temples of idolls conuerted in to Christen churches being halowed with holy water and altered after the vse of Christen religion hauing altars sett vp and relikes placed in them 4â— b. Byshopp Chadda a man of greate humblenesse 114. The great feare of God in him 116. b. Myracles at his tombe 117. b. Cloysters of Nonnes in order fourme and proportion as to this daye folio 140. 141. a. 142. b. Such of the clergy as were out of holy Orders toke wiues 33. a. The maner of the clergy of the primitiue church of England 147. a. The people do communicat at Masse 54. b. The v. first general Councells receaued by a common consent of the church of England 131. a. Consecration of the B. Sacrament 19. a. Confession to the priest and penaunce enioyned 143. b. Our faith began with Crosse and procession 31. b. Crosse and chalice of golde 75. a. A crosse erectyd by kinge Oswald 76 b. Many restored vnto healthe by the chippes of the same crosse ibid. b. A broken arme made sownde and hole againe by the mosse of the crosse 78. a. VVhy the clergy weare shauen crownes 187. a. The life of S. Cutbert being yet a Monke 146. a. The life of S. Cutbert when he liued like an Anchoret 148. a. and. b. S. Cutberts body after xi yeres buriall founde whole and sound 151. a. Miracles and cures done thereat 151. and. 152. D. Prayer for the deade 90. b. The deuotion of owr primitiue churche 91. b. The deuotion of Christians in Hierusalem aboue a thousand yeares past in Constantins time 173. a. Memories of soules departed 52. a. Dyriges ouer night and Masse in the morninge for the dead 77. b. A necessary doctrine for this time 170. a. Dorchester in Barkeshere a bishoprick 82. b. 139. a. E. The Catholike obseruation of Easter 102. b. Item the same proued out of holy scripture 181. b. 182. 183. 184. 185. 186. The east parte of England conuerted to the faith 69. b. The english men at the first inuading of Britany by the forrain nations of the Saxons generally so called occupied all England except Sussex Essex Kent and part of the westcountre 24. a. The first spoyling of Britanny by the english men 24. a. Saint Erkenwald the. 4. bysshopp of London 120. b. Excommunication 99. a. F. The faith of our primitiue church 156. b. 157. a. 123. b. The faith and deuotion of the first 400. yeares after Christ. 26. b. Fastinge against the plage 128. a. The determinations off the holy fathers to be folowed 119. a. Friseland conuerted to be faith 163. a. VVensday and frydayes fast 80. b. G. Off the noble parentage and vertuous life off S. Gregory 45. a. S. Gregory brought vpp in a monastery after sent to Constantinople from Rome as legat quenched there by his lerning an heresie off Eutichius touching our resurrection 45. b. 46. a. b. A recitall off the lerned workes off S. Gregory 46. b. S. Gregory the pope off Rome our Apoâ—â—le 45. a. S. Gregory a great aulmes man 47. a. Letters off S. Gregory for the furderance of the faith in England to S. Augustin 29. b. to the Archebishopp off Arles 30. a. to S. Augustin againe 3â— a. to the B. off Arâ—â—s againe 40. a. to S. Augustin againe 40 b. to Mellitus the first B. off LondoÌ„ 41. b. to S. Augustin againe 42. a. to kinge Eâ—hâ—â—bert 43. a. A ioyfull reioysing off S. Gregory for the conuerting off our countre to the faith 47. a. An â—pitapâ—e vpon S. Gregory in meter 48. a. The occasion why he sent preachers to our countre 48. b. H. A trewe saying off an heathen 97. b. The heresie off the monothelites condemned 177. b. Heretikes banished the countre sett it in rest and quiet 28. b. Extirpation off heresy by counsell off forrain bisshops 25. a. The vertuous liffe off Hilda a lerned and famous Abbesse 138. 139. Howseling bâ—fore death 116. b. 142. b. I. Idols first throwen downe in Englande 83. b. Intercession off Saints 152. a. â—00 b. 128. b. Holly men worke miracles by intercession 88. b. The lyfe of S. Iohn off Bâ—â—uerlake 164. b. 165. 166. 167. The situation off Ireland 14. b. K. A rare and strange humilite off a kinge 91. a. Kinge Sigebert becommeth a monke 94. a. Reuolting from the faith in kent reuenged from God 54. a. Kent returneth to the faith 56. a. L. The first bishoppe off Lincolne 126. a. Lincolne conuerted to the faith 69. b. In the yere 60â— London receaued the faith and S. Paules church at that tyme builded Rochester also receaued the faith and S. Andrewes church at that tyme builded 51. b. Reuolting from the faithe in London plaged from God 55. a. Thr byshop off London consecrated off his owne Synod by the appointment off S. Gregory the pope 41. a. Fasting in lent vntill euening 100. a. M. VVhether in acte â—ff Mariage be any sinne 38. a. Mariage vnlaufull aboue the third degre 34. a. Our first Aposile sayed Masse 32. b. The martyrdom off ij english priestes in Saxony 163. b. Masse
While ye peruse this ye may remembre the lewde lies and slaunderous reproches of protestants daily preaching and writing that after S. Gregory al faith was lost Gods honour was trode vnder foote all right religion was ouerturned and that by the Popes them selues Better to bestowe idle houres in such vertuous lessons as this History geueth and more charitable to note the godly writinges of the Popes here also comprised then to prie out with baudy Bale the euill liues of our superiours Who were they as badde as the Pharisees or worse yett they are to be obeyed by the coÌ„maundement of our Sauiour in such thinges as they saie though not to be folowed in their doinges Truly monasteries beinge now throwen downe no examples of vertu and and perfection appering in such as now preache and teach all remembraunce of Christen deuotion would be forgotten if the helpe of stories were not As touching the manifold miracles mencioned in this history note the person that reporteth them and the time they were done in to witt in the primitiue church of the english nation At the planting of a faith miracles are wrought of God by the handes of his faithful for more euidence thereof Good life in such as newly receiue the faith is more feruent Visions and and working of miracles accompanie those as liue in such feruent goodnesse and perfection We haue therfore rather more cause to lament the corrupt state of our time and the kaye colde deuotion of this age then to miscredit the perfect behauiour of our primitiue church and the miracles wrought therein Opera dei reuelare confiteri glorio sumâ—est It is an honourable thinge to reuele and confesse the workes of God saieth the Angel to Tobias in holy scripture Such therefore as wil thinke the miracles of this history here reported either vncredible either vnprofitable and such as might haue ben left out truly either they must denie the author or enuie at Gods honour Such as denie the author we wil not force theÌ„ to beleue him We make it not a matter of such necessite or importauuce Yet this I thinke I may be bold to require them that they beleue as farre S. Bede as they do the Actes and monuments of Fox the storie of Bale and such other I thinke it no sinne to matche Venerable Bede with any of them in any respect either off lerning honesty or truthe It may rather sauour of sinne or at lest off wronge iudgement and great partialite to beleue Bale and discredit Bede the one being notoriously bent to one side the other without al suspicioÌ„ off fauouring any side the one a late knowen naughty man the other a confessed holy man of al the Latin church Last of al the one thought lerned only off a few the other accompted for excellently lerned euen of the protestants them selues namely those of Basil who haue most diligently and with much commendation published his workes But I may seme to do iniury to that holy man to coÌ„pare him with any of our daâ—es glory he neuer so much of the sprit or off the ghospell To returne therefore to the matter no indifferent Reader hath any cause to discredit the miracles reported in this History if he will haue an eie to the person that writeth and to the time in which they were wrought Nay rather it is no small argument for the confirmation of our Catholike faith planted amonge vs englishmen that at the planting therof such miracles were wrought Of this argument in the second part of the Fortresse we haue treated more at large To that place I referre the Reader If otherwise the History for the often miracles here repeted seme to any man vaine fabulous or vncredible him earnestly I require diligently to pondre and beare away that which foloweth First generally in an ecclesiasticall history in a history writen off the Churche in the Historicall narration of matters pertaining to God to faith and to religion it hath euer so fallen out in all Christen writers that of miracles much and often mencion hath ben made Who so peruseth the ecclesiasticall histories of Eusebius Pamphilus and of Ruffinus the tripartit history of Socrates Sozomenus and Theodoret the history of Euagrius and Nicephorus he shall finde in them straunge and miraculous matters in the liues of holy meÌ„ reported For example of such Eusebius reporteth of Narcissus a holy man that light lacking in the church all the oyle of the lampes being spente he made by praierwell water to serue in stede of oyle and the lampe light to burne by that Also of the same man he writeth that whereas three men had periured them selues in an accusation against him eche one wishing to him selfe diuerse plages and vengeaunce from God if their accusation was false eche one had soone after the plage that he wished falling vpon him euidently and miraculously The same writer reporteth of an herbe growing before an image of our Sauiour in Caesarea of Phaenicia where also an other image standeth of the woman cured by Christ of the bluddy flixe which herbe after that by groweth it toucheth the brasen hemme of the Images garment it cureth deseases of all sorte Ruffinus in like maner in his ecclesiasticall history reporteth miraculous things of Spiridion the holy bishop of Tremithunt in Cypres as that when certain theues would haue stolen of his shepe and came to the folde in the night time for that purpose he found them in the morning fast bounde withoutâ— any man to binde them Who finding theÌ„ in such case in the morning and vndertstanding the causeâ—therof absoluit sermone quos meritis vinxerat He loosed them by his worde which before had bound them by his merites saith the History Againe whereas a certaine fâ—ende of his had left with his daughter Irenee by name a certain pleadg and the maide minding to kepe it sure hyding it vnder the earth and dying shortly after without telling the Father any thing thereof the party came soone after to require the pleadg Spiridion the holy bishop not being able otherwise to finde it about his house and seing the poore man greuously lameÌ„ting the losse thereof went hastely to the graue where the maide lay and called her by her name Who straight answering him he asked her where she had laied the pleadg of such a man which the maide forthwith told him and he therupoÌ„ founde it and restored it to the party Thus much and more reporteth the ecclesiastical history of Ruffinus writen about the yere of our Lorde 400. If I would stand vpon the recitall of other miracles in that history reported done at the Crosse of Christ founde out by Helena done by a captiue Christian woman in Iberia done by the scholers of S. Antony the eremite Isidorus Moyses and other If I should likewise make a particular recitall of the miracles mencioned in the tripartit History wrought by the Crosse of Constantin of the visions
gloriously gouerned the see of the Roman and Apostolique churche 13. yeares 6. moneths and. 10. dayes departed this lyfe and was translated to the eternall seate of the kyngdome of heauen Of whome it becometh me in this our historie of the churche of England more largely to speake bycause by his diligence he conuerted our nation that is the Engleshmen from the powre of Satan to the fayth of Christ. Whome we maye well and also must call our Apostle For as sone as he was high Bishop ouer the whole wordle and appointed gouerner of the churches lately conuerted to the belefe of the trueth he made our nation the churche of Christe which had ben euer vntill that time the bondsclaue of Idolls So that we maye lawfully pronownce of him the sayng of the Apostle That althowgh he were not an Apostle to others yet he was vnto vs. For the signet and token of his Apostleship we are in our Lorde This Gregory was a Roman borne his fathers name Gordian his pedegre of awncient stocke not only noble but also religiouse For Felix somtime bishop of that same see Apostolique a man of greate renomme in Christe and the churche was his greate grandfathers father This nobilite of religion he kept and maintayned with no lesse vertue and deuotion then his parents and auncient kinsfolke had done befor him But his woldly nobilite he forsoke alltogether and by the speciall grace of God turned the same to the purchasing of eternall glorie in heauen For changing sodenly his secular habite he wēt into a monasterie Where he began to lyue in such grace of perfection that vnto his mynde as often after he was wont to wytnes with weeping teares all transitorie things were already subiecte that he far surmounted al worldly workes that he was wont to thinke of nothing but heauenly things yea that being yet clogged with his erthly bodie he now by contemplation did passe the verie naturall bounds of his flesh and that he derely loued death also whiche to most men is a paynfull payne as an entraunce of lyfe to him and reward of his labour All which things he sayd of him selfe not craking of his encrease in vertues but rather lamenting the lacke and decaye of thē In which defecte as he was wont to saye he thought himselfe nowe to haue fallen by reason of his ecclesiasticall charge and occasion of greater care For talking on a time secretly with Peter his deacon when he had recompted the olde giftes and vertuous graces of his minde strayght way he sayde sorowfully But nowe alas by the meanes of this my ecclesiastical charges my mynde is encombred againe with secular affayres and after the good quyet and rest whiche it had is nowe defiled againe with the dust of earthly busines And when condescending to manie it wandereth and roueth aboute owtward matters after desiring inward good thowghtes it returneth therunto no dowbte the weaker Therfore I weigh with my selfe what I doe now suffer and I weigh also well what I haue forgone And when I behold what I haue lost this that I suffer wexeth more greueouse Thus sayde this holie man of a greate and passing humilitie But we must thinke that he lost none of his monasticall perfection by anye occasion or trowble of ecclesiasticall charge or office of a Bishop but rather that then he did much more good and profited more in vertue by the laboure of conuerting manye to the faythe then he hadd done before with the priuate quiet of his owne conuersation onlye For euen being bisshopp he ordered his house like a monasterye For as sone as he was taken owte of the monasterye and ordayned to the ministerye of the aulter being afterwarde sent as legate from the see Apostolike to Constantinople he for all that in the earthly princes palace liued so that he neuer intermitted his purpose of heauenly conuersation For he toke with him certaine brethern of the monasterie which for verie brotherly loue folowed him to that Imperiall citie for the better keping of his regular obseruance that alwaie by their example for so he writeth he might be fastned as with a stronge cable or anker to the pleasaunte porte of prayer when soeuer he were tossed withe the raging whaues of wordly cares and might also strengthen his minde by daylie conference and reading with them whensoeuer it shuld be shaken with secular affaires And truly he was by these mens companie not only defended from the assaultes of the worlde and earthly troubles but also more and more stirred vp to the exercises of heauenly life For they exhorted him that he would discusse and expound with some godly and misticall interpretation the booke of blessed Iob which was enwrapped with manie greate obscurities Neither could he denie them his paines which of brotherly loue moued him to this profitable laboure but hath therfore meruelously declared in 35. bookes of Expositions how this worke of Iobes historie first is to be vnderstāded according to the letter them how it may be referred to Christe and the sacramentes of the church last in what sense the same may be applied to euerie particular faithfull man Which worke he began to write while he was legate in Constantinople but he finished it afterward when he was Bisshop of Rome This blessed man being in Constantinople supressed an heresie of the state of our resurrectiō which then there arose in the very beginning by the force of catholike trueth and verite For Eutychius Bishop of Constantinople began to preache a false doctrine which was that our bodies in the glorie of the resurrection shuld be so subtile as is either the winde or ayer so that it should not be possible to feele ' or touche them Which when S. Gregory had heard he proued this opinion to be quite contrary to the right faith by the reason of truth and also by the example of the resurrection of our Lorde For the right and catholike faith beleueth that our bodies being exalted in the glorie of immortalitie shal in dede be subtile by the effect of spiritual poure but yet not withstāding able to befelt and touched for the truth of our nature according to the example of the bodie of our Lorde of which now rosen from death him selfe sayde to his disciples Touche ye and see for aspirite hath nor flesh nor bones as ye see me haue In the assertion of this faith the right reuerend father Gregory did laboure so much against this vpstert heresie quenched the same with such diligence and so vanquished it by the healp of the vertuous Emperour Tiberius Constantinus that from thence forth noman was founde which durst be a styrrer vp againe or mainteiner therof He made also an other excellent booke which is called the Pastorall Wherin he declareth plainly what manner of man he ought to be which should be chosen to rule the churche And how the rulers therof ought to lyue them selues and with what
men able and willing to take paines amongest whome that notable and excellent lerned man VVilbrorde priest was chieff Who after their arriuall thither being in number xij went streyt to Pypine chiefe gouuernour then of Fraunceâ— where being very frendly intertained of him because he had lately taken the lower part of Frisland and by force driuen oute their kinge Radbed he sent them thither to preache ayding and assisting them with his princely authoritie that no man should by violence iniury them or interrupte their preachinge and also bountifully rewarding all such as would embrace and receiue the faithe Whereby it came to passe by the assistaunce of Gods grace that in shorte tyme they conuerted very many from idolatrie to the faith of Christ. After the example of these holy men ij other englishe priestes which had voluntarily liued in banishment a longe tyme in Ireland for hope of aeternall lyfe came to Saxonie if happely by their preaching they might winne any to Christ. As these good men had leeke deuotion so had they bothe one name being bothe called Henwalde Yet for diuersitie to knowe one from the other one was called blacke Henwalde and the other white Henwalde because of the diuerse colour of their heare Bothe of them had a greate zeale and reuerend loue to Christes religion But blacke Henwalde was the better diuine They coming into the countrey went to a farmers house and desired they might be conducted to the Lorde which had the rule and gouuernaunce there saying they had an embassy and other matters of importaunce to declare vnto him For the olde Saxons had no kings but many Lordes to rule the countrie Who as often as there was surmise or feare of warres towarde did cast lotts equally amongest them selfs and vppon whome the lott fell him they folloed as their generall capitaine as longe as the warres indured and obediently exequuted what so euer he commaunded When the warres were done all the Lordes wer equal in powre and authority againe as they were before The farmer intertained these good men and promising to conduct them to the Lorde of the soyle according to their request staied them iij. or iiij dayes in his house When they were espied of the rude barbarous people and knowen to be of an other religion for they soonge hymnes psalmes and other deuoute prayers and saied masse hauing with them bookes and holy vessells and a litle table hallowed in stede of an aulter they had them in ieolosy and suspicion that if they came to the Lorde and talked with him they would turne him quite from worshipping of their gods and bringe him to the new religion of Christes faith Wherby a litle and litle all the whole country should be enforced to chaunge the old auncient manner of worshipping their Gods into some newe religion neuer heard of before Wherfore they toke them away sodainly and killed white Henwald with a sworde and blacke Henwald with longe torments and horrible diâ—membringe all partes of his body and after they had murdred theÌ„ cast theÌ„ into the riuer of Rhene This fact when the Lord of the couÌ„try whom they desyred to see vnderstoode he was very angry that straungers repayring to him could not haue free passage And streytwais sending forth his men of armes slew all the inhabitaunts of the same village and burnt their houses downe to the grounde Those good priestes and faithfull seruants of our Sauiour Christe suffred the third day of Octobre and to testifye their Martirdom vnto the wordle there lacked no miracles from heauen For when their bodies were cast of the paynims as we signified before into the ryuer Rhene it so fortuned that they were caried against the maine runninge streame almost xl miles where their companions were and a greate bright beame of light reaching vp to heauen shyned euery night ouer the place whersoeuer they came they them selues that had cruelly murdered them beholding and seing the same Moreouer one of them appered by vision in the night to one of their companions whose name was Tilmon a noble man of great renowne in the worlde who from the high degre of a knyght becacame a monke shewing that he might finde their bodies in that place where he should see a light shyne from heauen The which came so to passe And their bodies being founde they were buried with all honour worthy for such holy martires And the day of their Martirdome or rather of the findings of their bodies is kepte solemne and holy in those parties with much deuotion and reuerence Finally when that worthy and renouned Captaine of the frenchmen named Pipine had vnderstanding of this he caused their bodies to be buried very honourably in the church of Coollen a famous citie situated harde by the riuer Rhene Besides it is commonly saied that in the place where they were kylled there spronge vp a fountaine which at this present day floweth with a greate streame to no litle commoditie of the country How ij reuerend and holy men were made bishoppes to set forth and preache Christes religion in Frisland Switbert in Britanny and Wilbrorde in Rome The. 12. Chapter AT the first arriuall of these holy men to Freslande Wilbrorde hauing lycence of the prince to preache went first to Rome where Sergius at that present occupied the sea Apostolique that with his lycence and benediction also he might set vpon that Apostolike office of preachinge to the heathen which he longe desyredâ— hoping with al to receiue of him some reliques of Christes holy Apostles and Martirs to the end that while in the country where he preached he should erect churches after the idolles were cast out and destroyed he might haue in a readinesse some holy saintes reliques to bring in their place and to dedicat churches in their honour whose reliques he had receuid Diuers other thinges also he lerned and receiued from thence requisite for so greate an enterprise In al which requestes when his desyre was accomplished he returned backe againe to preache At the very same time his bretherne and companions left in Fresland altogether beÌ„t to the setting forth of Gods word choosed out of their coÌ„pany a maÌ„ modest and sober in al outward behauiour and humble of spirit called Switbert to be their bishop Whom sent for that purpose into Britanny the most reuerend father in God VVilfride did consecrate lyuinge then as a banished man out of his country amongest the Marshes For at that tyme Canterbury had neuer a bishop Theodore was dead and Berthwalde his successour which went ouer the sea to be consecrated was not yet returned to his bishoprike The said Switbert returning out of Britanny after he was consecrated and made bishopp went within a shorte tyme after to the Bruchtuars And coÌ„uerted a greate nuÌ„ber of them to the perfect way of truth but shortly after wheÌ„ the Bruchtuars wer subdued and conquered by the old SaxoÌ„s al that receiued the gospell were dispersed some into this
prepared holy vessels lightes and other necessaries appertaining to the better furniture and adorninge of the church of God Againe he sent for a cunning Musician named Mabam which was taught by the successours of Pope Gregory his schollars in Canterbury to teach him and his clergy to tune and singe For the which purpose he kept him xij yeares to the ende he might partly teach them certaine verses and songes of the church which they could not yet singe partly by his singular conninge bringe in vre againe suche songes and tunes as for lacke of vse had ben quite and cleane forgotten For bishop Acca him selfe was a very cunninge Musician wel lerned in holy scripture sounde and perfect in the Catholique faith expert and skilfull in all orders rules and disciplines of the churche and so continued vntil it pleased God to rewarde him for his good zeale and deuotion He was brought vp froÌ„ a childe in the most holy and vertuous prelate Bosa his clergy then bishop of yorke and afterward comminge to VVilfride vppon hope of some better lerning spent all his time in his seruice vntil deathe arrested him He went with him also to Rome and lerned many holy and necessary ordinaunces of the church which he could not attaine vnto in his own countrye How Abbot Ceolfride sent to the kinge of Pictes or Redshankes cunninge carpenters and workemen to builde him a churche and an epistle with all touchinge the Catholique celebration of the feast of Easter and after what maner priests and religious men should be shaâ—en The. 22. Chapter THE same time Naitane kinge of the Pictes which inhabit the Northe coaste of Britanny admonished by often meditation of holy scripture abandonned the errour which he and al his country had longe kept touching the keping of Easter and brought him selfe and al his subiectes to the catholike solemnising and dewe obseruation of the time of Christes resurrection Which that he might bring to passe with lesse difficulty and more authority he required ayde of the Englishmen whome he knewe to haue framed their religion after the counterpaine and example of the holy church of Rome and sea Apostolike For he sent ambassadoures to that Reuerend father Ceolfride Abbot of the monastery dedicated to the blessed Apostles Peter and Paule situated at the mouthe of the ryuer Were and not farre from the riuer Tyne in a place called Ingiruum where he ruled with great honour and admiration next after Benedict of whome we haue made mention before desyringe to receiue from him some earnest and forceable exhortation both to persuade him self and also to confute all other which wold presume to keape the fest of easter after their owne fansye and custome and not according to the ordinaunce of Christes churche He requested farder to haue instructions by his letters what maner of tonsure the clergy should vse Notwithstandinge he was partly already informed in many points requisite for that purpose With all he desired to haue some conninge and expert woork men to builde him a churche of great stone accordinge to the manner of building in Rome promising to dedicat the same in the honour of sainct Peter head and cheif of the apostles and to folowe euermore with all his wholle realme the ordre and fasshion of the churche of Rome and see Apostolique so farre forthe as men not knowing the Romayns tounge and farre distant from them might attaine to the knowledg thereof Vpon sight of these letters Ceolfride muche tendring his godly purpose and intent sent him such cunnyng and expert artificers as he required and withall letters indighted as it foloweth To the right honourable and moste renouned Prince Naitane Ceolfride Abbat sendeth greting in our Lorde The Catholik obseruation of holy Easter wherein you desire to be instructed right godly and renowned Prince we haue gladly and diligeÌ„ly endeuoured to set forth vnto you in these presents according as of the See Apostolique we haue our selues ben informed and taught Of whiche your zeale we thanke highly allmighty God knowing well that when princes and Lordes of the earth do employ their study to lerne to teache and to obserue the truth it is a singular benefit and speciall gift of God geuen vnto his Churche And most truly spake a heathen philosopher saying that the worlde should then be happy when either kinges embraced philosoply or els philosophers might beare the Soueraynte Now if by the philosophy of this world knowleadg of the worlde might be hadd where by the worlde might be beloued how much the more ought such as are cityzens of the heauenly countre aboue and but straungers in this worlde desire labour and with all meanes possible be suppliantes to God that the higher power and charge they beare in this world the more they applie them selues to harken after and vnderstande the will and pleasure of that highe Iudge which iudgeth all and bothe them selues obey gladly the same and moue also all other committed vnto their charge by their example and authoryte to fulfill and perfourme the same To come therefore to the matter wherein you require to be instructed you shall vnderstande we haue in holy scripture iij rules sett forthe vnto vs by the which the true and iust time of solemnising the feast of Easter is appointed which by no authorite of man can be chaunged Of the which rules two were taught by God in the lawe of Moyses the third is ioyned in the ghospell by the effecte off Christes passion and resurrection For the lawe off Moyses commaunded that in the first moneth of the yeare and in the third weke of that moneth that is from the fiftenth daye vntell the one and twentith Easter should be kept And it was added by the institution of the Apostles out of the ghospell that in the same third weke we should tary for the Sonday and in it celebrat our Easter This triple rule if a man diligently note and obserue he shall neuer misse in the cownte of Easter But if it be yower pleasure to haue euery particular poynte more pitthely and largely declared it is written in Exodus where the people of Israel ar commaunded to kepe the feast of Easter when they shulde be deliuered owte of Aegipte that God said to Moyses and Aaron This moneth shal be vnto yowe the begynninge of all monethes and cheafest in the hole yere Speake to all the children of Israel and tell them The x. day of this moneth lett euerye man take a lambe accordinge to their familiee and howseholde And a litle after he saith And you shall kepe him vntill the xiiij day of the same moneth And all the whole multitude of Israel shall offer the same vp in sacrifice at the euening By the which wordes it is euideÌ„t that in the obseruation of Easter though the fourtenth day of the first moneth be mentioned yet it is not so mentioned that on that day Easter should be kept but in the
kepinge of Easter but nowe I do so well knowe the cause and reason why it shuld be so obserued that me thinketh I had no knowledg of it at all before wherfore I professe and openly protest before you all that ar here present that from henceforth I and all my people wil kepe the feast of Easter at the time which is here described I thinke it good also that all priests and religious men in my realme ought to receaue this kinde and manner of shauing which we haue heard to be very reasonable And without any furder delaye by his princely authority he performed that which he spoke For forthwith the accompte of xix yeres were sent abrode by a publique edicte to be copied oute lerned and obserued through out al the prouinces of the Pictes the erroneous accomptes of 84. yeres altogether blotted oute All priestes and religious men had their heads shauen rounde after the trew shape aâ—d figure of a crowne And all the whole country being well reformed was glad that they were reduced now to the discipline and ordre of saincte Peter primate and head of the Apostles and committed as though it were to his patronage and protection How the monkes of Hij with other monasteries vnder their iurisdiction beganne at the preaching of Egbert to kepe Easter after the canonical ordonaunce of Christes church The 23. Chapter NOt longe after the monkes of Scotland which inhabitt the island Hij with al other monasteries vnder their iurisdiction were brought by gods great prouidence to the canonicall obseruation of Easter and ryght manner of ecclesiasticall tonsure For the yere after Christes incarnation 716. when Coenrede toke the gouuernaunce and souerayntye off Northumberlande after Osrede was slayne the derely beloued of God and honourably of me to be named the Father and priest Ecgbert cominge vnto them owt of Irelande was honourably receiued and ioyfully intertayned of them This Ecgbert beinge diligently heard of theÌ„ as one that had a singular good grace in preachinge and that practised in lyfe with much deuotioÌ„ which he taught openly in their congregation dyd chaunge by godly exhortations and aduertisements the olde tradition of their forefathers Of whom we may verifie that saying of the Apostle Aemulationem dei habebant sed non secundum scientiam They had an earnest desyre to folow God but not accordinge to knowleadge And he taught theÌ„ by one appointed compasse which shoulde be perpetuall to kepe the chefe and princypall feast after the Catholique churches institution and manner of the Apostles The which appeareth to be done to by the great goodnesse and infinit mercy of God that because the countre which had the knowleadge of God and his holy worde dyd freely and gladly communicate the same to englishmen shoulde them selues afterward come to a more perfect trade of life then they had before by the helpe and instruction of Englishmen also now associated and allied vnto them As contrary wise the Britons which woulde not ones open their mouthe to teache the Englishmen the knowleadge of Christ which they had before receiued are nowe hardned in blindnesse and halte allwaies from the right waie of truthe neither vsing the ecclesiasticall tonsure after dew maner neither celebrating the solemne feste of Easter in the societe of the Catholike church Whereas now all Englishmen are established in the faith and perfectly instructed in all pointes of Catholike religion The monkes of the Iland Hij in Scotland receiued at the preaching of the lerned father Ecgbert the Catholike rites and customes vnder their Abbat Dumchad about 80. yeares after they sent Bishopp Aidan to preache the faith to Englishmen This man of God Ecgbert remained in that Ilande xiij yeres which he had now as though it were newly and first consecrated vnto Christ by reducing it to the Catholike vnite and societe The same good father in the yere of our Lorde 728. vpon Easter daye which then fell vpon the xxiiij of Aprill after he had that day saied Masse in remembraunce of our Lordes resurrection departed this worlde and finished that day that ioyfull festiuite with our Lorde and all the blessed company in heauen which he had begonne with his brethern euen that day by him reduced to the Catholique vnite And truly the prouidence of God herein was wonderfull that that Reuerent father should passe out of this worlde to the Father not only vpoÌ„ an Easter day but also vpoÌ„ that Easter day which was the first Easter after the Catholike order celebrated in that place The brethern therefore reioysed bothe for the certaine and Catholike obseruation of Easter then lerned and also to see their teacher and master that time also to passe to God to be there their patrone and intercessour The good father also reioysed that he liued here so longe vntell he might see presently his scholers to celebrat with him that Easter whiche euer before they shunned and abhorred So this most reuerend Father being nowe certainly assured of their vndoubted amendment reioysed to see that day of our Lorde He sawe it I saie and reioysed What is the state of EnglishmeÌ„ or of all BrytaÌ„nie at this present with a brief recapitulation of the whole worâ— and with a note of the tyme. The. 24. Chap. THE yeare of Christes incarnation 725. which was the vij off Osric kinge of Northumberlandes raygne Vicbert Ecgbertes sonne kinge of kent passed oute of this transitorie lyfe the xxiij of Aprill leauing iij. sonnes Edilbert Eadbert and Aldric heires of his kingdome whiche he hadd gouuerned 34. yeares and a halffe After his death the next yeare folowing Tobias bishoppe of Rochester died a man certainly well lerned as I mentioned before for he was scholler to ij Masters of most blessed memory Archebishoppe Theodore and Abbat Adrian By which occasion beside his knowledge in diuinitie and all other sciences he so perfectly lerned the greeke tounge and the Latyn that he had them as perfecte and familiar as his owne propre language He is buried in a litle chappel of saincte Paule whiche he builded in S. Andrewes churche for a toumbe and place of buriall after his deathe After him Aldwulff succeded in the bishoppricke and was consecrated by Berthwalde the Archebishoppe The yeare of our Lorde 729. appeared ij greate blasinge starres aboute the sonne makinge all that behelde them maruelously afraied For one went before the sonne euery morninge the other appeared in the eueninge streyt after the sonne was downe presaging as it were to the east and weast some greate destruction Or if you wil saie one appeared before daye the other before night that by bothe the saied tymes they myght signifie diuerse miseries to hange ouer mens heads They helde vp a fyer brande towarde the Northe ready as it were to set all a fyer They appeared in Ianuarye and continued almoste ij weekes At what time the Saracenes wasted and spoiled Fraunce with much murder and bloudshed Who not longe after
churches through out all England Byshop Chadd a man of great huÌ„blenesse Lincolne diocese and Lichfield and VVorceter * Lincolne shere Eccles. 3. How seling before death The great feare of God in B. Chadd Psal. 17. Lincolne shere Charite beleueth all things 1. Cor. 13. Miracles at the tombe of S. Chead Lincolne dyocese Holy IloÌ„d An. 670. The first Synode or Conuocation of the english church The determinations of the holy fathers to be folowed Vowe of obedience â— religioÌ„ An. 673. Theodore the Archebishop of Caunterbury deposeth VVinfride bishop of Lichefilde c. Essex Saint Erkenwalde the 4. bishop of London Berking in Essex Children browght vp in NoÌ„â—eries 2. Câ— 1â— Sinne purged by paine in this lyfe Good workes * The like maner of deuotion vsed Constantia a holy woman at the â—â—mbe of Hilarion the monk as S. Hierom recordeth in the life of Hilarion writen by him Tom. 1. Beholde how farre differeÌ„t the faith of our primitiue church is from the false faith of protestants Note the iudgemeÌ„t of S. Bede An. 677. An. 678. The dioceâ—es of Yorke Carlele and Dyrham Holy â—â—nd Lincolne shere The first bishops of Lincolne The CoÌ„uersion of Sussex to the faith Sussex In Bosam a monasterie before the faith openly receiued in Sussex A miserable famine in Sussex before the faith receaued The first christeniÌ„g in Sussex miraculous Selsee Selsee the first monasterie in Sussex now brought to the faith Miracles in the monasterie of Sâ—â—â—ee in Sussex Fasting against the plage Intercession of Saintes Masse in the memory of Saints That is of Hampshere The Vites inhabited HaÌ„pshere as the Saxons Sussex Sussex and HaÌ„psphere The secoÌ„d Synode of the church of EnglaÌ„de The v. firste general councels receaued by a coÌ„moÌ„ consent of the church of EnglaÌ„d about 800 yeares past The 5â— In this monasterie S. Bede was brought vp Priuilege from Rome for the libertie of monasteries Order of singing and churche seruice from Rome The heresy of the Monotholite The Pope is informed of the state of the church Lege Cipr. lib. 1. epist 3. et Aug. ep 92. 93. VVhy the miracles here reported ought not to be mistrusted Luc. 22. Nonnes coÌ„secrated of bishops The I le of Eelye VVhat burdens are borne now a dayes of lesse then kinges children and yet no grief felt at all * The napkins and partlets taken from S. Paules body healed the sicke and expelled diuels Act. cap. 19. c. In Cambridge shere An example for the coÌ„firmatioÌ„ of purgatory The sacrifice of the Masse propitiatory An. 680â— Vow and habit monasticall Colchester Dorchester in Barkeshere In holy Ilond Going to Rome accompted a matter of deuotion in our primitiue church 2. Cor. 22. The ferâ—â—ry Reseruation of the blessed Sacrament Howseling befoer death Blessing with the signe of the crosse A Nunnerie burned for the sinnes of the inhabitaÌ„s CoÌ„fessioÌ„ to the priest Psal. 94. Penaunce enioyned Abuses of religious persons punished by God from heauen An. 684. The welâ—hmen An. 635. Holy IloÌ„de The I le of Cochette The life of S. Cutbert being yet a monke In the first booke the. 27. chap. The life of S. Cutbert writen by S. Bede is ex tant in the. 3. tome of his workes The third Synod of the english church CoÌ„secration of bishops with a number of bisshops S. Cutbert the example of a good Bisshoppe S. Cutberts deuotion at masse time Quomodo in vâ—â—asua dilexerunt se iâ—a in merâ—e noÌ„ sunt separati As they loued in their lyfe so in their death they were not seuered Holy Ilond The deuotion of bisshops in times past In the third tome of S. Bedes workes If they which now preach only faith had such faith they should see such miracles now Holy Ilond Of S. Iohn of Beuerlake Act. cap. 3. Dedication of churches The faith of our primitiue church An. 689. Pilgrimage to Rome a woÌ„t matter in our primitiue church An. 690. An. 692. * People of high Allemaigne about the cyte of Camin * People of the higher part of â—â—iseland VVe reade in the Actes of the Apostles that S. Paul and Stlas were forbidden of the holy Ghost which was by reuelatioÌ„ to preache the worde in Asia and in Bithinia Act. cap. 16. The Redshankes Friseland conuerted to the faithe The gouuernemeÌ„t of the old Saxons The martyrâ—ome o◠〈◊〉 english priests in Saxony * People of the higher Frisia An. 696. VVilbrord an english man the first Archebishop of Vltraict in FrisselaÌ„d Let the Christian reader here aduise him self whether he may scorne at this vision bicause in heathen writers as in the Menippus of Lucian and other such fonde tales are fained or rather to beleue it bicause so lerned and holy a man râ—porteth it the time also of our first coming to the faith considered Truly I thinke therefore the heathen and infidell faineth such thinges in his false religion bycause he knoweth thaâ— God reueleth the lâ—ke to such as serue him in true religion Euen as S. Augustin noteth that therefore the diuell is delighted with externall sacrifice of man bicause he knoweth that kinde of worship to be due and proper to God him selfe Lib. 10. de Ciuit. dei Cap. 19. Holy Ilond A true and necessary doctrine for this wicked time Psal. 13. A old prouerbe Actor 7. In Northumberland Catholike â—osâ—ruations to be preferrâ—d The place of Christes natiuite * Of this church erected by Helena mother of Constantin Paulinus Nolensis maketh mention Epist. 11. ad Seuerum The deuotion of the Christians in Ierusalem aboue a thousand yeres past Et erit sepulchrum eius glorisum And the place of his buriall shall be glorious sayth the prophet Esaie Cap. 11. * VVho thinketh this incredible lett him geue a reason of the pathe way by Salisbury called S. Thomas pathe by Clarengdon parke * This abridgement is extant in the 3. tome of S. Bedes workes An. 705. * In the borders of VVilshere The dioceses of Sussex and HaÌ„pshere diuided Celse fouÌ„ded by Eadbert the first bishop of Celse in Sussex by Chichester Lib. 3. cap. 52. The lyfe of bishop VVilfrid the Apostle of Sussex Holy Ilond * The countre about Salisbury Lib. 3. cap. 28. Lib. 4. cap. 12. The heresie of the monothelites condemned The See Apostolique Bishopp VVilfride the Apostle of Sussex * Now called weimouth in which Abâ—by vnder this Ceolfrid S. Bede was brought vp and liued al daies of his life A lerned letter of the Abbat Ceolfridâ— vnto Naitan kinge of the Peyghtes or Redshankes A proufe out of holy Scripture of the Catholique obseruation off Easter Exodi 12. a. 2 c. 18. This first moneth beginneth in the first moone after the Aequiuâ—ctium Exodi 12. a. 2. Exod. 12. c. 15. Nume 33. a. 3. Exod. 12. c. 17. It is so called Act. 20. and Ioan. 20. The B. Sacrament is offred vp to god the father Leuit. 23. a. 5. Leuit. 23. The contrary opinion is refuted * The xxj daie of marche Gene. 1. * The moneth of Aprill * Dies Dominicâ— He meaneth the Pelagians The inuention of the golden number Matt. 16. Act. 8. They did beare the signe of the crossâ— in their so rehead which vsed to bleâ—se them selues therewith This accompt is now called the golden numbre An. 716. Rom. 10. An. 728. An. 725. An. 729. An. 731. * Of Yorke * Of holy Iland and al NorthuÌ„berland