Protestants together by the Ears flattereth the Protestant Princes and takes care that many of them may marry Roman Catholick Ladies the younger Brothers out of the greatest Families he obliges to come over to his Party by bestowing upon them great Dignities and Church-Benefices all that will come over to his side are kindly received and very well used neither do they write so much against the Protestant Divines but rather endeavour to set up and maintain Controversies among them By these Artifices the Popish Clergy had got very visible advantages in this Age over the Protestants and are likely to get more every day since they see with the greatest satisfaction that their Adversaries do weaken themselves by their intestine Quarrels and Divisions § 40. From what has been said it is easily to be judged whether those Differences which are on foot betwixt the Roman Catholicks and the Protestants may be amicably composed either so that both Parties should remit something of their pretensions and agree to one and the same Confession of Faith leaving some by-Questions to be ventilated in the Universities or so that both Parties may retain their Opinions and yet notwithstanding this Difference might treat one another like Brethren in Christ and Members of the same Church Now if we duly weigh the Circumstances of the matter and the Popish Principles such a Peace is to be esteemed absolutely impossible since the Difference does not only consist in the Doctrine but both Interests are absolutely contrary to one another For first the Pope is for having the Church-Possessions restored but the Protestant are resolved to keep them in their possession The Pope pretends to be the supreme Head of Christendom but the Protestants States will not part with their Prerogative of having their Direction circa Sacra which they look upon as a precious Jewel belonging to their Sovereignty And to pretend to live in Communion and Amity with the Pope and not to acknowledge his Sovereignty in Ecclesiastical Affairs is an absolute contradiction In the same manner as if I would be called a Subject in a Kingdom and yet refuse to acknowledge the King's Authority Besides this the infallibility of the Pope is the Foundation Stone of the Popish Sovereignty and if that is once removed the whole Structure must needs fall wherefore it is impossible for the Pope and that for reasons of State to abate any thing from his 〈◊〉 wherein he differs from the Protestants For if it should â—e once granted that the Pope had hitherto maintained but one single erroneous point his infallibility would them fall to the ground since if he has erred in one point he may be erroneous in others also But if the Protestants should allow the Pope's infallibility they aâ— the same time must deny their whole Doctrine And it seems not probable that the Protestants can ever be brought to contradict and at once to recal their Doctrine concerning the vanity of the Popish Tenets Nay if it might be supposed that the Laiety should do it what must become of the Clergy Where will they bestow their Wives and Children Wherefore how good soever the intention may have been of those that have proposed a way of accommodation betwixt the Papists and Protestants which is commonly called Syncretism thâ—y are certainly nothing else but very simple and chimeâ—ical Inventions which are ridiculed by the Papists who in the mean while are well satisfied to see that the Protestant Divines bestow their labour in vain as to this point since they the Papists are no loosers but rather the gainers by it For this Syncretism does not only raise great Animosities among the Protestants but also does not a little weaken their Zeal against the Popish Religion It is easy to be imagined that some who do not thoroughly understand the Differences and hear the Divines talk of an accommodation betwixt both Religions are apt to perswade themselves that the Difference does not lie in the fundamental points and if in the mean while they meet with an advantageous proffer from the Roman Catholicks are sometimes without great difficulty prevailed upon to bid farewel to the Protestant Religion It is taken for a general Rule that a Fortress and a Maiden-head are in great danger when once they begin to parly § 41. But if the Question were put whether the Pope with all his adherents be strong enough to reduce the Protestants under his Obedience by force it is evident enough that the joint power of the Papists is much superiour to the strength of the Protestants For Italy all Spain and Portugal the greatest part of France and Poland adhere to the Pope as also the weakest part of the Swiss Canâ—ons In Germany those hereditary Countries which belong to the House of Austria the Kingdom of Bohemia and the greatest part of Hungary all the Bishops and Prelates the House of Bavaria the Dukes of Neuburgh and Marquisses of Baden besides some other Princes of less note some Counâ—s Lords and others of the Nobility and some Imperial Cities besides others of the Roman Catholick Communion that live under the Jurisdiction of the Protestant States all which according to my computation make up two thirds of Germany There are also a great many Papists in Holland neither is England quite free of them But of the Protestant side are England Sweden Denmark Holland most of the Secular Electors and Princes and the Imperial Cities in Germany The Hugonots in France are without strength and the Protestants in Poland being dispersed throughout the Kingdom are not to be feared Curland and the Cities of Prussia may rest satisfied if they are able to maintain the free exercise of their Religion neither is Transylvania powerful enough to give any considerable Assistance to the Protestant Party The Papists also have this Advantage above the Protestants that they all acknowledge the Pope for the supreme Head of their Church and at least to outward appearance are unanimous in their Faith whereas on the contrary the Protestants are not joined under one visible spiritual Head but are miserably divided among themselves For not to mention here those Sects of lesser note viz. the Arminians Socinians Anabaptists and such like their main Bod is divided into two Parties of very near equal Strength viz. into the Lutherans and those of the Reformed Religion a great many of which are so exasperated against one another that they could not be more against the Papists themselves Neither are the Protestants united under one Church-Government or Liturgy but each of these States regulate the same according as they think sit Neither can it be denied but that the Roman Catholick Clergy in general is more zealous and industrious in propagating their Religion than the Protestants a great many of these making no other use the Church-Benefices than to maintain themselves out of them just as if it were a meer Trade and the propagating of the Christian Faith is the least
an opportunity to possess themselves of of these ample Revenues nevertheless the same kept a great many Prelates under the obedience of the Roman Chair who if they had not been afraid of losing their Rich Benefices would not have been so backward to side with Luther's Party This was manifestly to be seen in France where both the Prelates and Common People had made no great account of the Popes Authority before the Reformation but when they saw that those of the Reformed Religion were for breaking into their Quarters they agreed better afterwards with the Court of Rome and the Commonalty was very Zealous against the Reformed Religion § 28. But besides this the Pope as soon as his adherents had recovered themselves from their first consternation and his Enemies were faln out among themselves has since settled his Affairs in such a manner that the Protestants in all likelyhood will not only not be able to hurt him for the future but he also by degrees gets ground of them For those things wherewith Luther did upbraid them and did the most mischief to them they have either quite abolish'd or at least they are transacted in a more decent manner Si non castè tamen cautè They have also made use of the same Weapons wherewith Luther did attack them For the Popes now a days do not insult with so much haughtiness over Princes but treat them with more Civility and Lenity It is true in the last Age Paul IV. behaved himself very impudently towards Spain and in our Age Paul V. did the same with Venice But by the mediation of wiser Heads these Differences were Composed before they could draw after them any further ill Consequences and the Popes ever since have been sufficiently convinced that these hot-headed proceedings are in no ways suitable to their present condition For Paul V. did quickly give fair words when the French Ambassadour made him believe that the Venetians had sent for some Ministers from Geneva to be instructed in the Principles of the Reformed Religion Neither have of late years sate such Debauchees in the Papal Chair as Alexander VI. or such Martial Popes as Julius II. was but of late they have endeavoured to carry on their Intreagues under hand whilst they in outward appearance pretend to be the Promoters and Mediatours of Peace That most scandalous Trade of Indulgences and that gross sort of Simony they have set aside whilst they make it their business to cajole the People out of their mony in a more handsome manner The Bishops are now of another Stamp and carry it on with much more gravity than before the times of Luther nay there are now among the Prelats eccellent and well qualified Men. The Ordinary Priests and Monks also have been much Reformed in their Manners and been obliged to lay aside their former brutish Ignorance Luther And his adherents did at first gain mightily upon the People by their most excellent and learned Sermons and by their Books which they publish'd thereby to excite the People to Piety Prayers godly Meditations and Exercises Both which the Papists have imitated since for among them now adays are to be found most excellent Preachers and very good Prayer-Books so that the Protestant Clergy has now not much to object against them as to their ability or outward behaviour They have also got a very good insight into all the Controverted Points and have a dosen or more Distinctions at hand against any Objection For example whereas nothing seems more ridiculous than that the Pope should grant his Indulgences for twenty or thirty thousands years to come they know how to give this a fine colour by these Distinctions of Intensive and Extensive Potentialiter and Actualiter which relish strangely with young Students and the ignorant suppose them to be terms full of Mysteries And because the Ignorance of the Clergy and the hatred conceived against Learning and learned Men had proved very prejudicial to the Popish Monarchy the Popish Clergy and especially the Jesuits have since altered their Course and having taken upon them the Education of Youth have pretended to the Monopoly of Learning among the Roman Catholicks so that since that time Learning has not only not been prejudicial but very profitable to them Lastly they now adays do not make use of Fire and Sword to propagate the Roman Catholick Religion but the chief Men among the Protestants are inticed to come over to their Party with fair Words great Promises and actual Recompenses If any one who is well qualified will go over to their Party he may be sure to make his Fortune since the Wealth of their Church furnishes them with sufficient Means to maintain such a Person tho his Merits were not extraordinary Whereas on the contrary if any one goes over from them to the Protestants Religion and either has not wherewithal to live or else is endowed with extraordinary qualifications he must expect nothing but want Last of all those of the House of Austria have greatly promoted the Popish Interest when they drove the Protestants out of the Hereditary Countries in Germany out of the Kingdom of Bohemia and the Countries belonging thereunto and lately have done the same to the Protestants in Hungary except to a very few or else have forced them to profess themselves Roman Catholicks § 29. From what has been said it may easily be understood in what manner this Ecclesiastical Sovereignty has extended her Power over the Western parts of Christendom But throughly to understand the whole Structure and Composure of this Engine and by what means it is sustained it will not be improper to consider the Pope in two different ways first as a Prince in Italy and secondly as the spiritual Monarch over the Western Church As to the first it is to be observed that the Pope may be reckoned a Potent Prince in Italy but is in no ways to be Compared with the other Princes in Europe The Countries under his Jurisdiction are the City of Rome with her Territories situated on both sides of the River Tyber the Dukedom of Benevento in the Kingdom of Naples the Dukedoms of Spoleto Vrbino and Ferrara the Marquisate of Ancona several places in Tuscany Romaniola or Flaminia where are situated Bologna and Ravenna In France the Country of Avignon belongs to him Parma is a Fief of the Church which Paul III. granted to his Son Lewis Farnese But since that time a Constitution has been made that it shall not be in the power of any Pope to Alienate any Fief or to grant any of the Countries belonging to the Church in Fief to any person whatsoever to prevent the ruin of the Ecclesiastick State and that in case the Revenues from abroad should fail the Pope nevertheless might not want means to maintain himself and his Court. The Kingdom of Naples is also a Fief of the Church in acknowledgment of which the King of Spain every
they make Converts 423 The Popes temporal State his Dominions Forces how he stands with relation to Germany Spain and France 424 425 Popish Monarchy as spiritual its particular Constitution 426 Why it was to be exercised in the Form of a Monarchy 429 Why it must be elective 430 Why the Pope was to live in the State of Celibacy 431 Popish Doctrine suited to the State 436 Penance 439 Purgatory 441 Prayers to Saints 441 The main Pillar of the Popish Monarchy 451 The Popes Inclination towards the Protestants 452 No Peace to be expected betwixt the Roman Catholicks and Protestants 453 Strength of the Protestants and Papists 454 The Protestant Religion estabished in Sweden 495 R. ROme a Warlike City 13 It s military Institutions 15 Religion of the Romans 17 Roman Kings expelled and a new form of Government erected 19 Defects of the Roman Commonwealth 21 In Rome were two distinct Bodies 23 The Rom. Monarchy could not be of long continuance 25 Rome taken by Charles V. 49 The Romans conquer England 99 Richard I. King of England 111 His expedition into the Holy Land 111 Richard II. King of England 120 Richard III. King of England 131 Rebellion begins in England under Charles I. 157 Richlieu made chief Minist of State under Lew. III. 235 Rochelle taken from the French Huguenots 235 Rudolf Earl of Habsburgh the first Founder of the present House of Austria 292 The Reformation in Germany 297 The Roman spiritual Monarchy 368 The Romans and their politick Reason against the Primitive Christian Church 378 Rome why it was made the Place of Residence of the Ecclesiastical Monarchy 389 Reliques 441 Reformation begun in Sweden 491 S. SParta 7 Spain and its ancient State 28 Spain conquer'd by the West Goths 28 By the Saracens 30 Great Divisions in Spain 34 The Sicilian Vespers 188 39 First Beginning of the Spanish Inquisition 43 Spanish Armado destroyed 145 56 The Nature of the Spaniards 67 The Spanish West-Indies 69 It s several sorts of Inhabitants and Its Riches 71 72 Sardinia and Sicily 74 Spanish Netherlands 74 Strength and Weakness of Spain 75 Its condition in reference to its Neighbours 77 The Saxons come into Britany 100 The Saxon Heptarchy 101 The Scotch defeated by the English 119 The Scotch Covenant 154 The constitution of the Scotch Nation 165 Spain enters into the Holy League in France 226 The Slingers in France 239 The Switzers and the first original of their Commonweal 273 Their first Union 274 Their Genius 279 Their Strength and Weakness 279 League at Smalkald 298 Stephen Batori made King of Poland 342 He puts the Cosacks in good Discipline 342 Sigismund III. King of Poland 343 His Wars with the Muscovites 343 His oversight during the troubles in Muscovy 345 Siâ—â— Venial and Mortal 438 States that are tyed by a particular Interest to the Church of Rome 448 449 Sweden the most ancient Kingdom in Europe 461 The Christian Doctrine first taught in Sweden 464 Celibacy of Clergy introduced in Sweden 468 The Kingdom of Sweden made hereditary and the Popish Religion abolished 497 A new Swedish Liturgy introduced 504 Sigismund King of Poland and Sweden 506 Is deposed 510 The Nature and Qualification of the Swedish Nation 535 Their Condition Strength and Neighbours 536 537 T TRuce with Holland made by Philip III. K. of Spain 60 The Tripie Alliance 66 The Templers suppressed in France 189 Truce betwixt the Emperour Charles V. and Henry II. King of France 216 The Tartars make the first inrode into Poland 338 Theodore Ivanowitz Czar of Muscovy 362 Traditions 438 First Translation of the New Testament into Swedish 492 V. THE Union of Utrecht the Foundation of the Common-wealth of the seven United Provinces 265 They enter into a Confederacy with the English 267 Uladislaus IV. King of Poland obtains a signal Victory over the Muscovites 348 The causes of the War with the Cosacks under his Reign 348 The Universities have promoted the Popish Sovereignty 442 W. WArs betwixt France and Spain and their first rise 44 Wars betwixt Charles V. and France 47 Wars betwixt Holland and Portugal 93 William the Conqueror 104 He conquers England 184 105 Intestine Wars in France under King Francis II. 218 William Prince of Orange 256 Is murthered at Delft 267 William II. Prince of Orange 275 He makes the two de Wits Prisoners 276 They are murthered 280 William III. Prince of Orange 277 Wars betwixt the English Parliament and the Dutch 277 A second War betwixt the English and Dutch 278 Wars betwixt Charles duke of Burgundy and the Switzers 276 Wars betwixt France and the Switzers 277 The Westphalian Treaty 304 Winifred the Monk 393 Wars betwixt the Muscovites and Swedes 5â—2 War betwixt the Swedes and Poles in Livonia 511 Zwinglius and Calvin 421 An Introduction to the History of the Chief Kingdoms and States now in EUROPE CHAP. I. Of the Ancient Monarchies and more especially of the Roman out of whose Ruines arose several Kingdoms and States § 1. NO Man of Common Sense imagines that at the first Propagation of Mankind there were such Governments as are among us at this time But in those Times each Father without being Subject to any Superiour Power governed his Wife Children and Servants as a Sovereign Nay it seems very probable to me that even to the time of the Deluge there was no Magistracy or any Civil Constitution but that the Government was lodged only in each Father of his Family For it is scarce to be imagined that such abominable Disorders could have been introduced where the Power of Magistrates and Laws was exercised And it is observable that after once the Rules of Government were Constituted we do not find that Mankind in general did run into the same Enormities of which God Almighty was obliged to purge the World by an Universal Punishment though the Root of the Evil was remaining as well after as before the Deluge It seems also that for a considerable time after the Deluge this Paternal Government continued in the World § 2. But the reason why the Fathers of Families left this Separate way of living and joyned in a Mutual civil Society seems to be That among the Neighbouring Families sometimes Quarrels used to arise which being often decided by Force drew along with them very great Inconveniencies to prevent which it was thought necessary for the Preservation of Peace and Quietness among Neighbours to referr the Decision of such Matters to the Judgment of some of the wisest and most Considerable among them After the increase of Mankind it was also easily to be observed how difficult it would prove for a Single Family to defend it self against the Joint Conspiracy of a malicious Party to Oppose which the Neighbours living so near as to be able to assist one another in case of Necessity did enter into a Society Mutually to defend themselves against their Common Enemies That they might do this with the better Success the
had projected against the Protestants in Germany as also that his Forces had receiv'd a considerable overthrow in Italy near Carizola from the French he made thereupon a Peace with Francis at Crespy in the County of Valois Then Charles undertook to subdue the Protestants entring for that purpose into a League with Pope Paul III. which War he carried on with such success that without great trouble he overthrew them making their chief Heads the Elector of Saxony and Landtgrave of Hesse Prisoners The Emperour made use of this Policy in fomenting Divisions betwixt Duke Maurice and his Cousin the Elector of Saxony and refusing to fight with them at first he thereby protracted the War foreseeing that a Confederacy under so many Heads would not last long and that the Cities which contributed the most towards it would grow quickly weary of the Charges of the War Francis also and Henry VIII were both of them lately dead who else questionless with all their Power would have oppos'd his designs of oppressing the Protestants thereby to make himself absolute Master in Germany The Heads also of the Protestant League did greatly contribute to their own Misfortune they having let slip several opportunities especially at first before the Emperour had rightly settled his Matters when they might have done him considerable mischief nevertheless Charles was no great gainer by these Victories because he used the Conquer'd whom he was not able to keep in Obedience by force with too much rigour keeping the Captive Princes in too close an Imprisonment He also disobliged Maurice Elector of Saxony after his Father-in-law the Landtgrave of Hesse had by his persuasions surrender'd himself to the Emperour The Elector therefore being persuaded by the Prayers of his Children and others who objected to him That by his Assistance their Religion and Liberty were in danger of being lost he fell unawares upon Charles whom under favour of the Night and a Fogg he forc'd to retire from Inspruck After this exploit a Peace was concluded by the Mediation of King Ferdinand where in the Treaty at Passaw the Protestant Religion was establish'd In the mean while Henry II. King of France coming to the assistance of the Protestants had taken Metz Toul and Verdun The Emperour attackt Metz again with great fury but having been fain to leave it after a considerable loss sustain'd he discharg'd his Fury upon Hesdin and Tervanne which he levell'd with the Ground In Italy the Imperialists took Siena which afterwards Philip II. gave to Cosmus Duke of Tuscany reserving to himself the Sovereignty and some Sea-ports At last Charles tir'd with the Toils of the Empire and the Infirmities of his Body resigned the Imperial Crown to his Brother Ferdinand who would not consent that the same should come to his Son Philip. But to Philip he gave all his Kingdoms and Territories except those in Germany which fell to Ferdinand's share reserving to himself only a yearly allowance of 100000 Ducats He had made a little before a Truce of five Years with France which was soon broke by the persuasions of the Pope who endeavouring to drive the Family of Colonna out of their Possessions and they being upheld by the Spaniards the French sided with the Pope But this War prov'd very unfortunate to the French they being routed at St. Quintins lost that City and the Mareschal de Thermes was also soundly beaten near Gravelin At last a Peace was again concluded at Chateau en Chambrasis by virtue of which the French were obliged to restore all what they had taken in Italy which had been the occasion of some Blood-shed by Francis and Henry But under-hand it was agreed That both the King of Spain and France should endeavour to root out the Hereticks as they call'd them which succeeded afterwards very ill both in Spain and France In the Year before this viz. 1558 died Charles in the Convent of St. Justus in Spain where he spent his last days in quiet His last Will and Testament tho never so rational was so far from being pleasing to the Inquisition that it wanted but little of having been burnt as Heretical But his Father Confessour and the rest of the Monks in that Convent who had been present were forc'd to undergo the severe Judgment of this Court § 11. Under the Reign of Philip II. the greatness of the Spanish Monarchy began to be at a stand neither had its Kings the same success as formerly to get vast Kingdoms by Marriages For from the match of Philip with Mary Queen of England came no Children And truly in my Opinion the Spanish Greatness receiv'd the first shock at that time when Charles V. surrender'd his Dominions in Germany to his Brother Ferdinand and afterwards had him elected King of the Romans by which means the Power of this House was divided and the Imperial Crown separated from the Spanish Monarchy Charles would fain have afterwards persuaded Ferdinand to transfer the Succession of the Imperial Crown upon Philip but he being persuaded by his Son Maximilian to keep what he had got would in no ways part with it He was also much belov'd by the Germans whereas they had an aversion against Philip who being a meer Spaniard did not as much as understand the German Tongue And Ferdinand and his Successours prov'd very good Princes who were not fond of the Spanish methods of Governing But that which gave the greatest shock to the Spanish Greatness were the Troubles arisen in the Netherlands The reason why this Evil grew incurable was because Philip being over fond of his ease would rather sit still in Spain than by his Presence endeavour to stop the current before it ran too violent tho' his Father did not think it too much to venture himself at the Discretion of Francis his Rival to appease the Tumults arisen only in the City of Ghent Another reason was That he took the most violent course by sending the Duke of Alva a cruel Man among the Netherlunders who being us'd to a mild sort of Government were thereby put into despair especially when they were inform'd That the Inquisition had declar'd Criminal not only those who were guilty of the Rebellion and pulling down the Images but also all such Catholicks as had not made resistance against them The Saying of Anthony Vargas a Spanish Minister is a famous as ridiculous Haeretici diruerunt templa boni nihil fecerunt contra ergo omnes debent patibulari i. e. The Hereticks demolish'd the Churches the Catholicks did not oppose them wherefore they ought all to be hang'd Besides this the Spaniards were much hated by the Netherlanders not only because of the great differences there was betwixt the Manners of these Nations but also because these latter had been in great esteem with Charles V. who was very like them in all his Behaviour On the contrary Philip only encourag'd the Spaniards who having an
the Spaniards because they have thereby a convenient Correspondence with the House of Austria As long as Burgundy and the Netherlands were united they might be compared to a Kingdom but now Burgundy is lost the seven united Provinces have separated themselves from the rest of the Netherlands and France has conquered a great part of the remainder And tho' in the Spanish Netherlands there are very fair and strong Cities left yet nevertheless it seems that the greatest benefit which Spain receives from them amounts to this That by them the French Arms are diverted from the other Spanish Territories that they commonly draw the Seat of War thither and serve to take off the edge of the French Fury In the East Indies the Philippine Islands belong to the Spaniards whose Capital City being Manilla was taken by them in the Year 1565 but these Islands are so inconsiderable that it has been often under debate whether it were not most convenient to abandon them Yet some Indian Commodities which from several places and especially from China are brought to Manilla are from thence transported to New-Spain and Mexico whereby there is kept a constant Communication betwixt the Spanish West and East Indies § 19. From what has been said it is evident that Spain is a potent Kingdom which has under its Jurisdiction rich and fair Countries abounding with all Necessaries not only sufficient for the use of its Inhabitants but also affording a great overplus for Exportation The Spaniards also do not want Wisdom in managing their State Affairs nor Valour to carry on a War Nevertheless this vast Kingdom has its Infirmities which have brought it so low that it is scarce able to stand upon its own Legs Among those is to be esteemed one the want of Inhabitants in Spain there being not a sufficient number both to keep in obedience such great Provinces and at the same time to make Head against a potent Enemy which want is not easily to be repaired out of those Countries which are under their subjection since it is the Interest of Spain rather to restrain the Courage of these Inhabitants for fear they should one time or another take Heart and shake off the Spanish Yoak And whenever they raise some Souldier in these Provinces they cannot trust them with the defence of their Native Country but are obliged to disperse them by sending them into other Parts under the Command only of Spaniards Spain therefore is scarce able to raise within it self a sufficient number of Souldiers for the Guard and Defence of its frontier places Wherefore whenever Spain happens to have War with other Nations it is obliged to make use of Foreign Souldiers and to raise those is not only very chargeable but also the King is not so well assured of their Faith as of that of his own Subjects The want of Inhabitants is also one reason why Spain cannot now-a-days keep a considerable Fleet at Sea which nevertheless is extreamly necessary to support the Monarchy of that Kingdom Another weakness is That the Spanish Provinces are mightily dis-joined they being divided by vast Seas and Countries These therefore cannot be maintained and governed without great difficulty for the Governours of the Provinces being remote from the sight of the Prince he cannot take so exact an account of their Actions and the oppressed Subjects want often opportunity to make their Complaints to the King besides that Men and Money are with great charge and danger sent out of Spain into these Provinces without hopes of ever returning into the Kingdom Their Strength cannot be kept together as being obliged to divide their Forces The more disjoined these Provinces are the more frontier Garrisons are to be maintained all which may be saved in a Kingdom whose parts are not so much dis-joined They are also liable to being attack'd in a great many places at once one Province not being able to assist another Besides this America being the Treasury of Spain is parted from it by the vast Ocean whereby their Silver Fleets are subject to the hazard of the Seas and Pyrates And if it happens that such a Fleet is lost the whole Government must needs suffer extreamly by the want of it the Inhabitants of Spain being so exhausted as not to be able to raise sufficient Summs to supply the Publick Necessities The Spaniards are also mighty deficient in regulating their West India Trade which is so ill managed that the greatest part of those Riches are conveyed to other Nations whereby they are empoured to chastise Spain with its own Money After the death of Philip II. it has also proved very prejudicial to Spain that by the carelessness of the succeeding Kings and during the long Minority of this present the Nobles have so increased their Power that they are now very backward in duely assisting the King and by impoverishing the King and Commonalty have got all the Riches to themselves It is also a common Disease in all Governments where the Popish Religion has got the upper hand That the Popish Clergy is very rich and potent and yet pretends by a Divine Right to be exempted from all publick burdens except that some of them in the utmost extremity vouchsafe to contribute some small portion for the defence of the whole but that not without consent of the Pope Yet the King of Spain has that Prerogative which he obtained from Pope Hadrian IV. that he has the disposal of all the chief Church Benefices in his Kingdom and he is also Head and Master of all the Ecclesiastical Orders of Knighthood in Spain And because the Kings of Spain have hitherto pretended to be the most zealous Protectours of the Papal Chair and Religion they have thereby so obliged the Zealots of the Roman Catholick Religion and especially the Jesuits that these have always been endeavouring to promote the Interest of Spain § 20. Lastly It is also worth our observation how Spain does behave it self in relation to its Neighbours and what Good or Evil it may again expect from them Spain therefore is opposite to the Coast of Barbary having also several Forts on that side viz. Pegnon de Velez Oran Arzilla and would be better if they had also Algiers and Tunis From hence Spain need not fear any thing now since it has quite freed it self from the very Remnants of the Moors But the Pyracies committted by those Corsaires is not so hurtfull to Spain as to other Nations who traffique with Spain Italy or Turky for the Spaniards seldom export their own Commodities into the other parts of Europe but these are exported by other Nations The Turks seem to be pretty near to the Islands of Sicily and Sardinia and to the Kingdom of Naples Yet are they not much feared by the Spaniards the Sea which lies betwixt them being an obstacle against making a Descent with a considerable Army in any of those Parts and if an Army should
be landed its Provisions which must come by Sea might easily be cut off For in such a case all the States of Italy would be obliged to side with the Spaniards to keep this cruel Enemy from their Borders and their Naval Strength joined together much surpasses the Turks in every respect From the Italian States the Spaniards have little to fear it being a maxim with them to preserve the Peace of Italy thereby to take away all opportunity from France to get a footing in Italy which is also a general maxim among all the States of Italy Nevertheless this is most certain That if Spain should endeavour to encroach upon the rest of the Italian States they would unanimously oppose it and if they should find themselves too weak to oppose their Designs they might be easily wrought upon to call France to their aid The Pope perhaps might be willing enough to be Master of the Kingdom of Naples Spain holding the same in Fief of the Papal Chair and thereby the Popes might have a fresh opportunity to enrich their Kindred But the Pope wants Power to execute such a Design and the rest of the States of Italy would not be forward to see so considerable a Country added to the Ecclesiastical State and the Pope's Kindred are more for gathering of Riches out of the present Ecclesiastical Revenues than to bestow the same upon an uncertain War On the other side Spain having found it very beneficial for its Interest to pretend to the chief Protectorship of the Roman Religion and that the Pope's good or bad Inclinations towards it may either prove advantageous or disadvantageous Spain has always endeavoured by all means to keep fair with the Popes France on the contrary having taken part with the Protestants whom Spain and the House of Austria have sought to oppress has demonstrated sufficiently to the Roman Court that it is not so fond of that Religion as to neglect an opportunity to enrich himself with the Possessions of the Protestants and to make way for attaining to the so long projected Design of the Universal Monarchy which done he might easily make the Pope his Chaplain Wherefore the chief aim of the wisest Popes has been to keep the Power of Spain and France in an equal Balance this being the most proper method to keep up the Authority and provide for the Security of the Popedom It being the principal maxim of the Venetians to reserve their Liberty and State by maintaining the Peace of Italy Spain has no reason to be jealous of them as long as it undertakes nothing against them It is also the Interest as well of them as of all the other Italian States that the Spaniards remain in possession of Milan for fear if France should become Master of this Dukedom it might thereby be put in a way to conquer all the rest of Italy On the other side if Spain should shew the least Inclination to undertake any thing against the Liberty of Italy it cannot expect but that the Venetians if not by an open War at least by their Counsels and Money would oppose it For the rest this State endeavours to remain Neuter betwixt France and Spain and to keep fair with both of them as long as they do not act against their Interest Genoua is of great consequence to the Spaniards from which depends in a great measure the Security and Preservation of the Milaneze Wherefore when Charles V. could not effect his Intention of building a Castle being opposed therein by Andreas Doria whereby he intended to make the Genoueses dance after his Pipe the Spaniards found out another way to make them dependent on their Interest by borrowing vast Summs of Money from the Genoueses upon the security of the King's Revenues in Spain Besides this they are possess'd of the Harbour of Final on the Coast of Genoua whereby they have taken away the power from them of cutting off the Correspondency betwixt Spain and Milan Spain has great reason to give in a good Correspondency with Savoy for if that Prince should side with France against it the Milaneze would be in eminent danger of being lost But because it would be very pernicious for Savoy if the King of France should become Master of Milan since Savoy would be then surrounded on all sides by the French it is easie for Spain to maintain a good Correspondency with Savoy Florence and the rest of the Italian Princes have all the reason to be cautious how to offend Spain yet as much as in them lies they would scarce suffer Spain to encroach upon any of them It is also of consequence to the Spaniards to live in friendship with the Suiss partly because they must make use of such Souldiers as are listed among them partly because they may be very serviceable in preserving the Milaneze and their Friendship is best preserved by Money But because the Suiss are of several Religions Spain is in greater Authority with the Roman Catholick Cantons but France with the Protestant Cantons which being the most potent yet have either cajolled by fair Words or Money or out of Fear conniv'd at the Frenches becoming Masters of the County of Burgundy in the last War whereas formerly they used to take effectual care for its preservation The Hollanders were before the Peace of Munster the most pernicious Enemies to Spain but since the Conclusion of that Peace there is no cause that Spain should fear any thing from them since I do not see any reason why these should attack Spain or endeavour to take any thing from them having enough to do to maintain what they have already got And if they should be tempted to attempt any thing against the West Indies they would not only meet with great resistance from the Spaniards there but also France and England would not easily suffer that both the East and West Indies the two Fountains from whence such vast Riches are derived should be in possession of the Dutch And the Dutch as for their own Interests obliged to take care that France by swallowing up the rest of the Netherlands may not become their next Neighbour on the Land or that it should obtain any considerable advantage against Spain The Power of Germany Spain may consider as its own as far as the same depends on the House of Austria And it is not long ago since the States of Germany were persuaded to take upon them afresh the Guaranty of the Circle of Burgundy whereby Spain hoped to have united its Interest with that of the German Empire against France since whenever a War happens betwixt these two Crowns it is scarce possible that this Circle should escape untouch'd it being the most convenient place where they may attack one another with vigour England is capable of doing most damage to the Spaniards at Sea and especially in the West Indies But England in all likelyhood would be no great
afterwards lost his Head § 21. Queen Mary caused the Roman Catholick Religion and Mass which were abolished in her Brother's time as also the Pope's Authority to be restor'd in England she used the Protestants very hardly of whom a great many were punished with death Yet was she not able to restore the Church Revenues for fear of exasperating the greatest Families who had them in their possession The Pope did also send Cardinal Poole to re-unite the Kingdom to the holy See of Rome This Queen Mary was married to Philip Son of Charles V. who was afterwards King of Spain yet under these Conditions That she should have the sole disposal of all Offices and Revenues of the Kingdom and if a Son was born he should besides the Crown of England inherit Burgundy and the Netherlands Don Carlos who was born of a former Wife should be Heir of Spain and all the Italian Provinces and in case he died without Issue this should also inherit his part But no Children came of this marriage Mary being pretty well in Years for she was thirty Years before proposed in Marriage And there were some who being dissatisfy'd at this Match raised Tumults among whom was the Duke of Suffolk Father of Jane who had hitherto been a Prisoner in the Tower but she and her Husband Guilford and her Father paid with their Heads for it It was within an ace but that Elizabeth who was afterwards Queen had also undergone the same fate if Philip and the Spaniards had not interceded for her not out of any affection to her person but because they knew that after her the next Heir to the Crown of England was Mary Queen of Scotland who being married to the Dauphin of France they feared lest by this means England and Scotland might be united with France Among other Articles in the Marriage Contract of Queen Mary it was agreed That she should not be obliged to engage her self in the Wars which her Husband Philip should carry on against France Notwithstanding which when Philip afterwards was engaged in a War with France she sent to his assistance some of her best Forces who by their Bravery chiefly obtain'd the Victory near St. Quintin for which reason Philip gave the City to be plundered by the English Henry II. King of France taking hold of this opportunity assaulted the City of Calais under the Command of the Duke de Guise which being not well Garrison'd he took in a few days and obliged all the Inhabitants to quit the City and to leave behind them all their Gold Silver and Jewels He also took afterwards the two Castles of Guisnes and Hammes and thereby drove the English quite out of France Not long after this loss Queen Mary died § 22. Elizabeth who after the death of her Sister was unanimously proclaimed Queen maintain'd her Authority and govern'd with great Prudence and Glory in the midst of a great many threatning dangers to the very end In the beginning Philip endeavoured by all means to keep England on his side for which reason he proposed a Marriage betwixt Elizabeth and himself promising to obtain a Dispensation from the Pope which was nevertheless opposed by the French in the Court of Rome Elizabeth was very unwilling to disoblige so great a Prince who had well deserved of her yet on the other side the same scruple which had caused her Father to be divorced from Catharine of Arragon by a parity of reason did remain with her she considered especially that the said Divorce must needs be esteemed unjust if the Pope's Dispensation was allowed of since it had been alledged as a fundamental reason of the said Divorce that the Pope had no power to dispense in any cases which were contrary to God's Law She resolved therefore not to have any further concerns with the Pope and to give a friendly refusal to Philip. Then she by an Act of Parliament constituted the Protestant Episcopacy yet not at once but by degrees taking away from the Papists the free exercise of their Religion and under several Penalties and Fines obliged every one to frequent the Protestant Churches on Sunday Every body also was obliged by a solemn Oath to acknowledge her the Supream Governour in England even in Spiritual Matters which Oath was among 9400 who were possess'd of Church Benefices taken by all except 189 who refused the same among whom were fourteen Bishops She kept stedfast to the established Episcopal Church Government tho' she met with great opposition from two sorts of people viz. the Papists and Puritans These having conceived a great hatred against Episcopacy and all other Ceremonies which had the least resemblance of Popery were for having every thing regulated according to the way of Geneva Tho' their number increased daily yet the Queen kept them pretty well under But the Papists made several attempts against her Life and Crown for her envious Enemies did erect several Seminaries or Schools for the English Nation in foreign Countries viz. at Douay at Rheims at Rome and Valedolid all which were erected for the Instructing of the English Youth in these Principles viz. That the Pope had the Supream Power over Kings and as soon as a King was declared a Heretick by him the Subjects were thereby absolved from their Allegiance due to him and that it was meritorious work to murther such a King Out of these Schools Emissaries and Priests were sent into England whose business was there to propagate the Roman Catholick Religion but more especially to instruct the People in the abovementioned Doctrines To these associated themselves some Desperado's who after Pope Pius V. had excommunicated the Queen were frequently conspiring against her Life But most of them got no other advantage by it than to make work for the Hang-man and occasioned that the Papists were stricter kept than before Mary also Queen of Scotland raised abundance of troubles against Queen Elizabeth she being the next Heiress to the Crown of England did with the assistance of the Duke of Guise endeavour to have Queen Elizabeth declared by the Pope Illegitimate which the Spaniards underhand opposed and both she and the Dauphin assumed the Arms of England which undertaking proved afterwards fatal to Queen Mary For Elizabeth sided with the Earl of Murray natural Brother of Queen Mary whose main endeavour was to chase the French out of Scotland and to establish there the Protestant Religion both which he effected with the assistance of Queen Elizabeth This Queen Mary being after the death of Francis II. returned into Scotland was married to her Kinsman Henry Darley one of the handsomest Men in England by whom she had James VI. But her Love to him grew quickly cold for a certain Italian Musician whose name was David Ritz was so much in favour with the Queen that a great many persuaded Henry that she kept unlawfull company with him He being thus
also exercised them in Sea Affairs wherein consists the chief Strength and Security of this Kingdom Wherefore she always kept a good Correspondency with all such as were Enemies of the House of Austria she assisted France against the Designs of the Spaniards favoured the Protestant Princes in Germany upheld the Dutch against the Spaniards thereby the better to weaken so formidable a Neighbour looking upon the Netherlands as the Out-work of her Kingdom Besides this she finding continual employment for her Subjects abroad did not a little contribute towards the preserving the Health of the State for by this means a great deal of corrupt and inflamed Blood being taken away it prevented intestine Diseases in the State But King James took quite another course and perceiving that the Vnited Provinces were grown strongh enough not only to support themselves against Spain but also to dispute the Dominion of the Narrow Seas with England he left them to themselves and concluding a Peace with Spain establish'd a lasting Tranquility at home for his Inclinations were more for Books than Arms. And because Subjects in general are apt to follow the Inclinations of their Sovereigns the People laid aside all Warlike Exercises and fell into such Weaknesses and Vices as are commonly the product of Plenty and Peace And the King hoped when these Nations applyed themselves only to Trade and Commerce they would be diverted from having any thoughts of opposing his Authority He made it also his main endeavour to unite the Minds of the Scots and English by Naturalizing the English in Scotland and the Scots in England and by joining the great Families by Marriages But he was more especially carefull of establishing one Form of Religious Worship in both Kingdoms For tho' there was no great difference in the Articles of Faith yet the Ceremonies and Church Government were very different For Queen Elizabeth when she established the Protestant Religion retained many Ceremonies which were anciently used in the Primitive Church as also used by the Papists afterwards she maintained also the Authority of the Bishops yet under the Royal Power supposing that this Constitution was most suitable to a Monarchy considering that the Bishops had some dependence on the King and had their Votes in Parliament And it used to be the saying of King James No Bishop no King But this Constitution did not agree with those of the Reform'd Religion in Holland Switzerland and France partly because these Nations were used to a Democratical Liberty and therefore loved an Equality in the Church-Government as well as the State partly because they had suffered from some Kings and Bishops and therefore both were equally hated by them These would not allow of any Superiority among the Clergy but constituted the outward Church-Government by Presbyteries Classes and Synods neither would they admit any Ceremonies believing that the perfection of the Reformed Religion did consist in not having so much as anything tho'never so indifferent common with the Papists And according to this Form the Church of Scotland being establish'd the number of such as were of the same Opinion increased daily in England who were commonly called Presbyterians or Puritans And the Capriciousness of those who were of several Sentiments proved the more dangerous because these Nations being of a melancholy temper used to adhere stedfastly to their Opinions not to be removed from them King James being besides a great Enemy of the Puritans thought to have found out a way to suppress them in Scotland by inserting it among the Royal Prerogatives which was to be confirmed by the Parliament of Scotland That he had the Supream Power both in Spiritual and Temporal Affairs in the same manner in Scotland as in England By this means he hoped to model without any great difficulty the Church of Scotland according to that of England And tho' this Proposition was opposed by a great many in the Parliament of Scotland yet the King's party prevailed and a new Form of Church-Government was established in Scotland But the King had no sooner turned his back and was return'd into England but the common people made an Insurrection against the Bishops in Scotland who began to introduce there the Ceremonies of the Church of England § 25. Tho' King Charles I. was of a more warlike temper than his Father yet was he obliged tho' against his Will according to the Maxims of his Father to preserve Peace abroad to avoid the danger of being oblig'd to depend on the Capricious Humours of his Subjects And because he as well as his Father had a great dislike of the Power of the common people and of the Temper and Principles of the Puritans all his Thoughts were bent to find out ways how to secure himself from the danger of both And because the King could not impose any extraordinary Taxes without the consent of the Parliament Charles chose rather to controul his own Inclinations which were bent for War than to fawn upon the Parliament in hopes that its Heats which was for limiting the King's Power would by degrees diminish if it was not called together for a considerable time It is supposed that the Lord Treasurer Weston did confirm him in this Opinion who did expect to be call'd to an account by the Parliament The Parliament used anciently to provide a certain yearly Revenue for the King towards maintaining his Court and Fleet to secure the Commerce of the Kingdom which Revenue was not hereditary to the next Successour The first Parliament which was called by Charles I. had settled the Customs as part of his Revenue but when he afterwards having dissolved the same against the Opinion of the Male Contents his Revenues also began to be call'd in question it being their Opinion that nothing could so soon oblige the King to call a new Parliament as if what was necessary for his and the Courts Subsistence were withheld from him But the King however did not only receive the same Customs as his Predecessours had done but also augmented them with new Impositions to the yearly value of 800000 l. by which means the King who was firm in his Opinion was thought to have a Design to alter the ancient Constitution of the Government and to maintain himself without a Parliament which however was look'd upon as an impossibility by the generality of them For King James had left above 1200000 l. Debts which were since increased by Charles 400000 l. more which Money was expended in the Wars against France and Spain it was therefore not visible how he could extricate himself out of these Debts without the assistance of a Parliament since according to the fundamental Constitutions of the Realm he could not levy any Taxes upon the Subjects and to force them to pay any was beyond his Power having no Forces on foot but the Militia of the Kingdom And it was impossible to bring in such a Foreign Force as could be supposed to be able
Quarrels wherefore she was very carefull to uphold these Jealousies betwixt them To find an Opportunity to set up the Prince of Conde and his Party thereby to balance those of Guise she pretended to be no Enemy to the Protestant Religion under which Pretence the same was much in request at Court. To suppress the reformed Religion Montmorency the House of Guise and the Mareschaal of St. Andrew join'd in a Confederacy who calling themselves the Triumvirate drew also the King of Navarre in to their Party After this a Conference and Disputation was held betwixt some Divines of both Religions at Poissy after which the Royal Protection was by a publick Edict promis'd to the Protestant Religion which from the Month is call'd the Edict of January This extreamly exasperated the Triumvirate so that in the very same Year the War commenc'd The first occasion of it was given by some belonging to those of Guise who in a small Town call'd Vassy disturb'd the Protestants in the Exercise of their Religion and a Quarrel arising thereupon kill'd near threescore of them Which was the first Blood shed in this Civil War and from this time Things went very strangely in France It is not our purpose to enumerate all the Cities that were taken neither to speak of all the small Skirmishes which are innumerable nor the Cruelties committed on both sides and the Barbarities of the Rabble it will be sufficient for us to touch upon some of the main points In this first War the King of Navarre died of a Wound which he receiv'd in the Siege of Roan Near Dreux a bloody Battel was fought where Conde at first had the Advantage but his Souldiers falling to plundring he was beat back again he himself being made a Prisoner and the Mareschal St. Andrew being kill'd by a Shot 8000 Men were slain upon the Spot and the Loss near equal on both sides the Duke of Guise kept the Field but was afterwards at the Siege of Orleans treacherously murther'd by one Poltrot with a Pistol-shot who was supposed to have committed the Fact by instigation of Coligny Soon after a Peace was made It is related that above 50000 Huguenots were slain in this War on the other side they took the Church-plate and Ornaments which they having turn'd into Money Silver was after this War more currant in France than before But Catharine had persuaded her self that both Parties were reduc'd to that Condition that she could now handle them at pleasure After the Peace was concluded the English were again beaten out of Havre de Grace which the Huguenots had given them as an Acknowledgment for their Assistance This Peace lasted no longer than till the Year 1576 when the Huguenots were persuaded that at the interview betwixt Catharine and the Duke of Alba at Bayonne a League was set on foot for rooting out the Hereticks And in effect they were immediately after more severely dealt with and as it was reported the Prince of Conde and Coligny were to be secur'd The Huguenots therefore began the Second War during which the Constable Annas Montmorency being mortally wounded in an Engagement he told a Monk who at his last Hour was very troublesome to him He should let him be at quiet since during the Time of 80 Years that he had liv'd he had learn'd how to employ one quarter of an Hour in dying The Huguenots got great Reputation for Valour in this Engagement they being much Inferiour to the other in Number About the same time the City of Rochelle declar'd for the Huguenots which afterwards for 60 Years together serv'd them for a secure Retreat Then a second Peace was concluded not with an Intention to keep it but that each Party might find a better Opportunity to take Advantage of one another nor were the Conditions ever fulfill'd The War therefore was renewed in the same Year during which the Prince of Conde was kill'd by a Shot in a Battel near Jarnack After his Death the Huguenots declar'd Henry King of Navarre the Son of Anthony who afterwards was King of France their Head tho in effect Coligny had the chief management of Affairs He in vain besieged Poictiers in the Defence of which Place the young Duke of Guise gave the first proofs of his Valour he was also soundly beaten near Moncontour where he lost 9000 Foot He lost nevertheless nothing of his former Reputation for he quickly recollected his broken Troops and got together a great Army being assisted by Queen Elizabeth with Money and by the Paltzgrave with Souldiers He directed his March towards Paris whereupon a Peace was concluded to the great Advantage of the Huguenots the four strong Cities of Rochelle Montauban Cagnac and Charité being given them for their Security But the main design of this Peace was that the King perceiving that the Huguenots could not be suppress'd by Force hop'd he might win them by Policy therefore endeavour'd by fair Words and great Promises to make them secure The Admiral was caress'd at Court he being consulted withall concerning an Expedition to be undertaken against the Spaniards in the Netherlands A Marriage also was concluded betwixt Henry King of Navarre and Margaret the King's Sister to which Wedding they invited the chief of the Huguenots with a Design to cut their Throats in Paris And first of all the Admiral Coligny as he was going home from Court was by sorne Villains who were suborn'd by the Duke of Guise shot with two Bullets through the Arm. Then it was agreed That in the Year 1571 on the 24th Day of August early in the Morning when the Bells were ringing to Prayers all the Huguenots should be massacred except the King of Navarre and the young Prince of Conde The Execution of this Enterprize the Duke of Guise had taken upon himself The beginning of whose Massacre was made with Coligny who was ill of his Wounds then it fell promiscuously upon the rest the Fury of the Mob not ceasing till after seven Days slaughter A great many other Cities of France follow'd the Example of Paris so that within few Days near 30000 were miserably massacred The King of Navarre and Prince of Conde were forc'd to abjure the Reformed Religion This was the so much celebrated Parisian Wedding which Gabriel Naude would fain represent us a State 's Trick but this is in my Opinion a very gross way of arguing Nevertheless the Huguenots did quickly recollect themselves after the first Consternation was over renewing the War with great Animosity and Revenge During this War the King's Army besieged Rochelle near eight Months together and having lost 12000 Men before it News was brought That the Duke d' Anjou was elected King of Poland Hence an Opportunity was taken to raise the Siege with some Reputation and to make a Peace the fourth time with the Huguenots by vertue of which the Cities of Rochelle Montauban and Nismes were
suspicious of all mankind And the whole Confederacy is altogether adapted for their common Defence and for the maintaining of a firm Union betwixt themselves The difference of Religion is also a main obstacle among them some of them being Roman Catholicks but most Protestants and both Parties great Zealots in their Religion Wherefore it seems a hard task to make them all truly unanimous except forc'd by the necessity of a common Danger And in this Democratical Government it is not to be supposed that one man can have sufficient Authority to sway the rest and to stir them up to any great and sudden Enterprise And this slowness of their publick Counsels is such a check upon their natural Valour at home that they can employ it no better than to sell it for a little money to other Nations § 10. This is the very reason why the Switzers are the best Neighbours in the World as being never to be feared and always ready to assist you in case of necessity if you pay them for it On the other hand they need not stand in great fear of their Neighbours The States of Italy are not in a capacity to do them any harm and Germany is not willing to hurt them If the House of Austria should attack them they are able to defend themselves and besides this they may in such a case be sure to be back'd by France France alone seems to be their most dangerous Neighbour and it has been the wonder of many why the Switzers rely altogether upon the French Alliance and Promises and do not in the least endeavour to secure their Country against the growing Power of France and that in the last war they left the Franche Comtè to the mercy of the French which opens the Passage into their Country and enables the French to levy Souldiers on their Frontiers at pleasure It seems therefore to be the present Interest of Switzerland not to imitate the French and nevertheless to take care that they do not make themselves Masters of their Frontier Places viz. of Geneva Newburgh on the Lake the Four Forest Towns and Constance That they do not send too great a number of their Men into the French Service whereby they may exhaust their own Stock of Souldiers and that such as are sent into the French Service may be engaged not to be forgetful of their Duty to their native Country so as to be ready to return home in case of necessity On the other hand France seems to have no great reason to attack the Switzers as long as they are quiet and do not pretend to oppose the French Designs it being evident that if France had once obtained its aim the Switzers would be obliged to submit themselves And it seems at this time more Advantageous for the French to make use of the Switzers as their Allies than by conquering them to make them refractory Subjects who by reason of their natural stubborness must be bridled by strong Garisons which would scarce be maintained out of the Revenues of so poor a Country CHAP. VIII Of the GERMAN Empire § 1. GErmany was not antiently one Common-wealth but divided into a great many States and independent of each other most of them being Democracies And tho some of them had their Kings yet these had more Authority to Advise than to Command These several States were at last united under the Government of the Francks The Kings of the Merovingean Family having undertaken several Expeditions into Germany did reduce several of these States under their Subjection And Charles the Great reduced all Germany under his Jurisdiction he being at the same time Master of France Italy Rome and a part of Spain all which Provinces he committed to the care of certain Governours who were called Graves or Marc-Graves The Saxons retained more of their antient Liberty than the rest wherefore the better to keep this then barbarous Nation in obedience he erected several Episcopal Sees in Saxony hoping by the influence of the Christian Doctrine to civilize this barbarous People Lewis Surnamed the Pious Son of Charles the Great had three Sons viz. Lotharius Lewis and Charles who divided the Empire of the Francks among them In this Division Lewis got for his share all Germany as far as it extends on this side of the Rhine and also some Countries on the other side of that River by reason of the Vineyards as 't is said which are on both sides All which he was possess'd of as Sovereign without being in any ways dependent on his elder Brother much less the younger who had France for his share And at that time Germany was first made a Kingdom independent of any other § 2. Carolomannus the Son of this Lewis did after the death of Charles the Bald who was King of France and had born the Title of Roman Emperour Conquer Italy and took upon him the Imperial Dignity notwithstanding that Lewis Son of Charles the Bald and King of France had upon instigation of the Pope assumed the same Title After him succeeded his younger Brother Carolus Crassus who maintained both the Kingdom of Italy and the Imperial Title But the great Men in Germany having deposed the said Charles they made Arnolph the Son of the abovementioned Carolomannus King of Germany who went into Italy and took upon him the Title of Roman Emperour for which had contended for a good while Berengarius Duke of Trioul and Guido Duke of Spoleto But after the death of Arnulph his Son Lewis Surnamed the Child obtained the Crown of Germany under whose Reign the Affairs of Germany were in so ill a condition that he had no leisure to look into those of Italy For Arnulph had called to his assistance the Hungarians against Zwentepold King of Bohemia and Moravia who had Rebell'd against him with whose assistance he reduced Zwentepold to obedience but the Hungarians who were at that time a most barbarous Nation having got a tast of Germany made an inroad into that Country ravaging every where with an inhuman Cruelty They also defeated Lewis near Augsburgh obliging him to pay them a yearly Tribute notwithstanding which they ravag'd and plundered wherever they came This overthrow was chiefly occasioned by the Kings tender Age and the Divisions of the great Men among themselves who aimed at nothing more than to establish their own Authority After the death of Lewis Cunrad Duke of Franconia was elected King Germany under whose Reign the Potent Dukes of Lorain Swabia Bavaria and Saxony did preteâ—d to maintain the Sovereignty over their own Countries and a Hereditary Possession which Cunrad was not able to prevent and because Henry Duke of Saxony was the most Potent and Cunrad feared that at last he might quite withdraw himself from the German Empire he upon his Death-bed advised the rest of the Princes of Germany to make him their King which was done accordingly
he prosecuted with more patience than vigour He died in the year 1493. Him succeeded his Son Maximilian I. who had the good fortune by his Marriage with Mary the Daughter of Charles the Hardy Duke of Burgundy to annex the Netherlands to the House of Austria As he was very fickle in his undertakings so the success was generally answerable to it and various and his Wars with the Switzers and those in Italy against the Venetians had but a very indifferent end The chiefest thing of moment done by him is that whereas formerly all differences in Germany were decided by the Sword he reestablished the Peace of the Empire He died in the year 1519. § 13. Him succeeded his Grandson Charles V. King of Spain and Sovereign of the Netherlands under whose Reign the face of Affairs in Germany was remarkably changed which was occasioned by the Religious Differences set on foot about that time For the Pope had caused Indulgences to be sold here in so scandalous a manner that the wiser sort began to be asham'd of it Wherefore Martin Luther Doctor of Divinity and Professor in the University of Wittenbergh held a publick Disputation against it wh◠being opposed by others all the neighbouring Countries were alarm'd at it Luther at first did submit himself to the decision of the Pope but finding that he favour'd the Indulgence Merchants and that he was condemn'd by him he appealed to a free General Council and then began to go farther to examine the Popes Authority and having laid open some Errours and Abuses which were crept in among them his Doctrine was so approved of by some of the Princes and free Imperial Cities that they began to banish the Priests and Monks out of several places and to reduce their Revenues And tho the Emperour did declare Luther at the Dyet of Worms an Out-Law and endeavour'd by several Proclamations to put a stop to these Proceedings and Innovations nevertheless the Emperour being then engag'd in a war with France and therefore not in a capacity to apply himself in good earnest to the suppressing of this Division Luthers Party grew daily stronger Perhaps he was afterwards not very sorry to see the wound encrease that he might make the better benefit of the Cure there having been a Proclamation publish'd at the Dyet of Spiers which was in no ways agreeable to the Lutheran Princes they protested against the same from whence they are called Protestants In the year next following they delivered a Confession of their Faith to the Emperour at Augsburgh and entered into a Defensive Alliance at Smalkald which League was renewed in the year 1535. when a great many Princes and Free Imperial Cities were received into it This League made at Smalkald was a great eye-sore to the Emperour who used all means to dissolve the same But the Protestants who now began to trust to their own strength standing by one another the Hostilities began on both sides and the Protestants did bring into the Field an Army of 100000 Men under the Conduct of John Frederick Elector of Saxony and Philip Landgrave of Hesse If they had fal'n immediately upon the Emperour whose Forces were then not joined they might in all probability have worsted him but having lost the first opportunity the Emperour strengthen'd himself that he forced the Protestants to quit the Field and to disband their Forces He also caused a diversion to be given the Elector at home by his Kinsman Maurice which had such influence upon the Free Imperial Cities that they were oblig'd to submit themselves and to pay considerable Fines In the year next following the Emperour fell into Saxony and having defeated the Elector near Michlbergh took him prisoner against whom he pronounced sentence of Death which however he chang'd into an Imprisonment Philip Landgrave of Hesse having also submitted himself was contrary to agreement made a Prisoner whereby the Protestant Religion in Germany was reduc'd to great extremity The Electorat of Saxony was given to Maurice Duke of Saxony who at last being resolved not to permit any longer that both the Religion and Liberty should be quite destroy'd neither that his Wifes Father the Landgrave of Hesse who upon his Parole had surrendred himself to the Emperour should be detain'd a Prisoner fell so suddenly with his Forces upon the Emperour that he was very near having surprised his Person at Inspruck Henry II. King of France having also made an Inroad on the other side of Germany surprized Metz Tullie and Verdun King Ferdinand therefore the Emperours Brother interposing his Authority a Peace was concluded at Passau where their Religion was secured to the Protestants till matters could be better setled at the next ensuing Dyet The Landgrave was released as likewise John Frederick the Elector who was dismissed out of prison a little before by the Emperour At last the Religious Peace in Germany was establish'd at the Dyet at Augsburgh where it was provided that neither Party should annoy one another under the pretext of Religion and that such of the Church Lands and Revenues as the Protestants had been possess'd of before the Peace concluded at Passau should remain in their possession The Boors also in Germany raised a most dangerous Rebellion under the Reign of Charles V of whom there were kill'd above 100000. In the year 1529. the City of Vienna was besieg'd by Solyman the Turkish Emperour but to no purpose he being oblig'd to raise the Siege not without considerable loss And afterwards the Turks who were marching with a great Army into Austria were beaten back again In the year 1534. the Anabaptists were for erecting a new Kingdom in Munster in Westphalia under the Conduct of John a Taylor of Leiden and one Knipperdolling who receiv'd the dire Reward of their madness At last this great Prince Charles V. surrender'd the Imperial Dignity to his Brother Ferdinand I. King of Hungary and Bohemia who united these two Kingdoms to the House of Austria he having Married Anna Sister of Lewis King of Hungary and Bohemia who was slain in the battel fought against the Turks near Mohatz He Reign'd very peaceably in Germany and died in the year 1564. Him succeeded his Son Maximilian II. who also Reign'd in peace except that a Tumult happen'd at that time in Germany raised by one William Grumpach and his Associates who having first murther'd Melchior Zobel the Archbishop of Wartzburgh had plunder'd that City they also endeavour'd to stir up the Nobility and to raise disturbances in other places This man having been declar'd an Outlaw was protected by John Frederick Duke of Saxony who paid dearly for it Gotha one of his best strong Holds having been demolish'd and he himself taken Prisoner Maximilian died in the year 1576. Him succeded his Son Rudolph II. who Reign'd also very peaceably in Germany except that the
among them as Foreigners § 4. But the Christian Religion is not only much clearer and also has other great Prerogatives above the Jewish which Consideration we will leave to the Divines But it is also freed from those Circumstances which were particular to the Jewish Religion and endowed with all Qualifications requisite for an universal Religion wherefore every one is obliged to receive and embrace it which deserves particularly to be remarked that hereby we may investigate and penetrate to the very bottom the propriety and genius of the Christian Religion For here is no particular place appointed by God Almighty for performing in publick the Divine Service nor can any place claim a Prerogative before another so that no Nation henceforward has any occasion to make exception about the remoteness of the Temple but in all places you may lift up holy Hands unto him no Temple in the World having any particular promise appertaining to it that God will sooner hear your Prayers in that than in another No Nation has according to the Christian Religion a precedency before another whereby one may claim a Prerogative above the other Here is no Jew no Greek no Bond nor Freeman but they are all one in Jesus Christ Here is no particular Family or Tribe appointed by God for the publick administration of Divine Service as it was among the Jews but none is excluded here provided he be endowed with the necessary Qualifications There is no Article in the Christian Religion which forbids us to cultivate with others either familiarity or to render to one another the Duties required from us by the Law of Nature It is purely and by it self considered quite separated from all worldly Ends and Interests yet is her Doctrine not in the least repugnant to or alters Civil Society or Laws as far as they are consonant to the Law of Nature but it rather tho' that is not her main intention confirms the same There is nothing to be found in the Christian Religion which is destructive to the Ends of Civil Society or which hinders us from living honestly quietly and securely under the protection of Civil Magistrates or from executing in every respect the highest Civil Power according to the Law of Nature true Reason and the Necessities of the State or from administring all Offices and performing such Duties without offending against the Rules of Christianity as are requisite for the maintaining a State established according to the Law of Nature The Christian Religion rather promotes all these things expresly commanding us strictly to observe every Commandement of the Law of Nature and especially those where no temporal punishment could be conveniently inflicted by the Civil Constitutions and to perform our Duty with all Faithfulness and Zeal as far as the same is consonant with Honesty and the Law of Nature Wherefore not any Philosophy or Religion whatsoever is in this point to be compared with the Christian Religion which may be evident enough to all who will make a true comparison betwixt this and all the rest And every body is therefore obliged as he hopes to answer for his Soul before God not only to receive the Christian Religion but also all Sovereigns and Magistrates ought for the above-mentioned reasons and out of a Duty belonging to their Office to introduce and maintain it It is objected that the Effects of the Christian Religion are not so visible nor that the Life and Conversation of a great many Christians is not different from that of the Heathens and Turks it is to be observed that this Fault is not to be imputed to the Christian Doctrine but to the Inclinations of such as profess the name of Christians but will not in earnest apply themselves to alter their evil Inclinations and to live according to the wholesome Precepts of this Religion § 5. As what we have hitherto said can scarce be denied by the more understanding sort so there arises now a Question viz. Whether according to the Doctrine of the Christian Religion it is absolutely requisite that the outward Direction or Government of the same be committed to another besides him who has the supreme Civil Power in a State or which is much the same Whether according to the Christian Doctrine it be necessary that the outward Government of it be lodged with the whole Body or one of the Clergy in particular independent of the Supreme Magistrate Or whether there ought to be but one Sovereign Administrator of the Christian Religion on whom all other Christian States ought to depend in this Point Or which some take for the same thing whether every State ought to be governed according to its own Constitutions and Interest Or whether all other States are obliged to be Slaves to one and to promote the Interest of that one with the Detriment and Ruin of their own By the outward Direction or Government of the Christian Religion we understand the Power of constituting certain Persons for the exercising of the publick Divine Service and the supreme Jurisdiction over their Persons the supreme Administration and Direction of such Possessions as are dedicated to Religious Services The Power of making Laws for the outward maintenance of Religion and the determining of such Differences as may arise among the Clergy under what pretext soever it may be and such like We make a great difference betwixt the outward Direction of Religious Affairs and betwixt the Ministry of the Church which consists in teaching preaching and administring of the Sacraments all which doubtless belong only unto the Clergy This Question also is to be understood of a Church already planted and established not of a Church that is to be planted and established For since the Christian Religion owed its Original to Divine Revelation no humane Power could pretend to have any Direction in the same before this Doctrine was throughly proposed and taught by such as had an immediate Authority for so doing from God Almighty For when our Saviour after his Resurrection did send his Disciples as Delegates and Apostles throughout the whole World to publish and introduce the Christian Religion they received their Commission for Preaching every where not from the supreme Civil Magistrates but from God himself wherefore Kings as well as the common People were obliged to acknowledge them as immediate Messengers of God and obediently to submit themselves to their Doctrine and it would be next to an absurdity if any one should pretend to a Direction in such Matters as he was not instructed in before From whence arises this Consequence that what has been said is to be understood of such Sovereigns or supreme Magistrates as themselves profess the true Christian Religion but not of those who are Infidels or erroneous in the chief Articles of the Christian Faith For to commit the Direction of Religion to the latter would be to make the Wolf a Shepherd § 6. This Question may be considered in
three-several ways First Whether this Necessity arises from the Nature of each Religion in general Or Secondly Whether it arises from the Genius of the Christian Religion in particular Or Thirdly Whether the same is imposed upon us by Divine Institution or the particular Command of God That it should proceed from the natural Constitution of Religion in general I am in no ways able to find out For Reason does not tell me that if I intend to serve God I must of necessity make a division in the State and thereby introduce two different Powers independent of one another The dismembring of the supreme Power or such a double-headed Sovereignty in a State administers continual Fuel which at last breaks out into Jealousies Divisions and intestine Commotions On the other hand it is in no ways contrary to Reason to serve God and at the same time leave the supreme Direction of the outward Matters belonging to Divine Service to such as have the supreme Power in the State if we suppose that those who have the supreme Power in their Hands will not impose any thing upon their Subjects which is false or erroneous It cannot be denied that as every one is bound by the Law of Nature to serve God also is it at the same time in his Power to perform the outward Ceremonies in such a manner as he believes they are most pleasing to God But after Civil Societies were instituted that same Power is thereby devolved to those who have the supreme Administration of Affairs in a Civil Society And the most antient Fathers who did not live under any regulated Government exercised this Power in their Families which used to be transferred to the Eldest Son as haereditas eximia or a hereditary Prerogative if the Brothers after the Father's death did resolve to live together in one Community But when afterwards Civil Societies were instituted the same Power was transferred to the Heads of these Societies and that out of a weighty Consideration For if every one had been left to his free Choice in this Point the various and different Ceremonies in the Divine Service must needs have introduced Confusions Divisions and intestine Commotions And tho' by the Jews the publick Ministry was hereditary to one particular Family yet the inspection and supreme Direction was among them reserved to those who had the supreme Civil Power in their Hands as the same is practised among most other Nations § 7. Neither can any Reason be given why the Christian Religion is particularly so qualified as to imply a necessity that the abovementioned Direction should be committed to any other than the supreme Magistrates tho' it contains something more than is taught us by the Light of Nature since we suppose that by vertue of this directive Power they ought not to impose any thing upon us contrary to the Word of God nor be a hinderance to the Priests in performing the Ministry according to the Ordinances of God in the Holy Scriptures Neither can I find out any Reason why the supreme Magistrates should want means duly to qualify themselves for this Administration or Direction At least they may let this Direction be exercised under their Authority by such as have acquired sufficient abilities for the same In like manner as Sovereigns exercise their Power by others in Civil Affairs so the Power of making Laws was never denied to appertain to Sovereigns tho' it is certain that a Doctor or Professor of the Law ought to be better instructed in them than is required from a King For both in these and other Matters Sovereigns ought to act with the Advice of such as have applied themselves throughly to such Affairs And as it is against the Interest of a Good and Wise King if this Power be not well exercised so it is both his Duty and Interest to see the administration of Religious Matters well performed For the more zealous and earnest he is in maintaining the Christian Religion the more obedient and better qualified his Subjects are likely to be and he may the better hope for the Blessing of God Almighty Neither can any thing be alledged why God Almighty should not as well afford his Assistance to a Christian and Orthodox Sovereign as to any other to perform this Government praise-worthily Lastly because the Christian Religion does not in any other way derogate from Civil Ordinances and Laws or from the Power of Civil Magistrates as far as they are founded upon the Law of Nature so it is not to be supposed that it disagrees from this in this one Point except a positive Command of God can be alledged for the proof of this Assertion Whether there be such a Command in the Holy Scriptures which expresly forbids Sovereigns to intermeddle with this Direction and allows the same to others in the highest degree of Sovereignty without any dependency at all those are obliged to prove who endeavour to maintain this Assertion In the mean while we will inquire into the first Occasion and by what degrees this Ecclesiastical Monarchy was established in the Western Churches § 8. The Apostles therefore having after the Ascension of our Saviour according to the Instructions received from his own Mouth begun to spread the Doctrine of the Christian Religion in far distant Countries met with great approbation in a short time both among the Jews and other Nations but more especially among the Common People which having hitherto lived in gross Ignorance and in a miserable Estate very joyfully received this Doctrine which enlightened and comforted them in the miseries of this Life The Apostles also themselves who were of mean Extraction and of no great Authority used to converse most among this sort of People as having the most easie access to them as their equals But Men of Quality and Learning did scare at first think it worth their while to apply themselves diligently to search into the bottom of this Religion and very few of them would profess it If we may inquire into the Reasons why it was the pleasure of the Wise God to choose this way of planting the Christian Religion it seems very probable that God was not pleased to introduce the Christian Religion by the Power and Authority of Civil Magistrates nor by the Assistance of Learned Men because it might not be deemed hereafter a State Trick or a Philosophical Speculation but that whenever a due comparison might be made betwixt the slender beginnings and prodigious encrease of this Religion the World might from thence conclude that the whole was something above humane Power And because the Learned had proved unsuccessful with all their subtilties in their Discoveries concerning Divine Matters and that Socrates and some others who were sensible of the vanity of the commonly received Superstitions and had condemned them as such had not been able to abolish those and in lieu thereof to introduce a better Religion God Almighty was willing to convince the
to have been opposed by any human Power Neither is it reasonable that because the Magistrates were careless both of their Duty and their own Salvation the rest also who had knowledge of the true Religion should lose the benefit of their Salvation against which no Civil Power ought to extend its Jurisdiction And as it is allowable for every body to defend himself with his own Strength and Weapons if Magistrates either can or will not protect him so if a Sovereign will not do his Office as to the preservation of my Soul I have as much more right to take care of it without him as the Soul is dearer to me than the Body and as by the exercise of the True Religion my Fellow Subjects are less endangered than by a violent defense of my own person for no body by becoming a Subject in a Civil Society does thereby renounce the priviledge of taking care for his Soul and Body Otherwise no doubt is to be made that if it had been the Will of God to introduce the Christian Religion by the Conversion of the Emperours and Kings these would with their Commands have assisted the Apostles in their Office thrown down the Temples of the Idols abolished the Pagan Idolatry and would according to the instruction of the Apostles have Constituted the outward Church Government and maintained it afterwards For it is evident enough that this has been the manner of proceeding as to this point in other Countries where the Christian Religion has been first introduced into the State by the authority of their Sovereigns § 11. Nevertheless because the first Christians were obliged when the Magistrates failed in their Duty to regulate and Constitute a Church Government among themselves this has occasioned the rise of several Errors which are of no small consequence For some have from thence endeavoured to make this inference that the people as they stand in opposition to Sovereignty has an original and inherent Right to Elect Church Ministers T is true a Minister ought not to be obtruded upon an Assembly against their will especially if they have a lawful exception against him because he would edifie but little in his Station nevertheless it is not from hence to be concluded that because some Assemblies have been obliged to provide themselves with Ministers when the Magistrates did neglect their Duty therefore the same Right is ever since Originally in the People For without this supposition an Assembly has as little right to call and Constitute a Church Minister as to dispose of Publick Offices and Employments in the State And if in some places the Common People or some others have such a Right it is enjoyed either by connivance or a concession from the Supreme Magistrate whom we suppose to be a Christian and Orthodox Some also have been endeavouring to draw from thence this Conclusion viz. That the outward Church Government is separate and distinct from the Supreme Civil Power and that it ought to be administred either by the whole Clergy or else to depend absolutely on one single person of the Clergy so that according to this supposition there must be in each Christian State two distinct Bodies independent of one another one of which must be called the Ecclesiastick Ecclesia the other the Politick State Civitas and each of them to be Sovereign in its Government But tho this has been made use of sometimes when Magistrates were quite negligent of their Duty this ought not to be drawn into Consequence when Magistrates are ready duely to execute their Office Neither does it follow that the same power which belonged to the Apostles at that time when the Church was first to be Established is now devolved to such Church Ministers as have not an immediate Vocation from God in the Established Church For the Office of the Apostles was particular and very different from the Church Ministry as it is exercised now adays in like manner as the outward Church Government is very different from the Ministry And as every lawful Church Minister is therefore not immediately an Apostle so the King is therefore not immediately a Priest And tho the Christian Religion ows its Original to God and is above human reason nevertheless the Supreme Magistrate may be capable of having the outward direction over it with the assistance of such persons as are best versed in such Affairs And from what has been said this Conclusion may be made viz. That the practice of the Primitive Church as to this Point of the outward Church Government is not to be made a perpetual and universal Rule of the Church Government in a State which is under the Jurisdiction of a Christian and Orthodox Magistrate For that practice was accommodated to the Circumstances of their Affairs then But where both the whole People and the Sovereign have received the Christian Religion the case is quite different and implies not any necessity that the State should thereby become a Body with two Heads § 12. After Constantine the Great had embraced the Christian Faith the Church began to get another Face the Sovereign being then fitly qualified to take upon him the outward Church Government Nevertheless the said outward Church Government could not be so immediately and regularly ordered as if from the first beginning the Sovereigns had received the Christian Religion For there were a great many remnants left of the former provisional Church Government which afterwards occasioned great abuses in the Western or Latin Church For it was scarce possible for these Emperours who passed then but for Novices in the Christian Religion to make use at first of their Power in Ecclesiastical Matters and to bridle the Authority of the Bishops and Clergy that were very backward to part with it They were rather obliged to keep fair with them and to make use of their assistance to Establish themselves in the Throne since most of their Subjects being then become Christians paid a profound Veneration to their Priests The first Christian Emperors also made use of several Ministers and Officers in their Courts who were as yet Pagans wherefore it seem'd not just that Matters concerning the outward Church Government should be determined by a Council whereof some Members were Heathens This was the reason why the Vocation of Bishops and other Ecclesiasticks was performed for the most part according to the Customs introduced before And not only such Controversies as arose concerning certain Articles of Faith but also of such as had a relation to the outward Order and Government of the Church and all other differences of moment among the Clergy of the higher Rank were brought before the Councils or the Assemblies of the Clergy where these did pretend alone to have the right to Preside and to give their Votes Tho it is certain that not only the right of calling them together belongs to the Sovereigns who also for a considerable time have exercised that power but also the
the mean while to have found out an expedient to appease Luther And Cardinal Cajetan did in the year 1519. act a very imprudent Part at Augsburgh when he dealt so very rudely with Luther and refused to accept of his Proposal viz. that he would be silent provided his Adversaries would do the same For by this refusal made to so resolute a Man whom he would have obliged to make a Recantation he forced him to do his utmost and to fall directly upon the Pope himself It would have been no difficult matter to have granted him that some corrupted Manners were crept into the Church to keep him from meddling with the Reformation of the Doctrines But on the contrary the Pope making continual instances at the Elector of Saxony's Court to have Luther delivered up to him Luther was thereby obliged to show the unreasonableness of the Pope and to demonstrate that his own Doctrine was built upon a very solid and good Foundation And the Pope rendred his Cause very suspicious that he when Luther appeal'd to a Council did by making a great many evasions protract to call one From hence it was evident that he did not trust much to the goodness of his Cause if it were to be debated before impartial Judges It was also an unlucky hit for the Pope when he fell out with Henry VIII who to spite the Pope did open the Door for the Protestant Religion to be settled in England Likewise did those of the House of Navarre propagate and protect the Protestant Religion in France out of a hatred as some say against the Pope who had shown the way to Ferdinand the Catholick into that Kingdom Besides this there were abundance of good Men of the Roman Catholick Religion who were glad to see that Luther did wash the scabby Heads of the Monks with so strong a Lye as he did So that every thing seemed to concur to promote the Decree of God Almighty § 27. But why the Doctrine of Luther was not spread farther and the Ecclesiastical Monarchy was not quite overturned several Reasons may be alledged First it is to be considered that in those States where Luther's Doctrine was received the Supreme Direction in Ecclesiastical Affairs became necessarily to be devolved on the Civil Magistrates For if any one of these States would have pretended to this Direction over the others of the same Communion these who would have thought themselves no less capable would never have acknowledged the same Which did not a little weaken their Union and Strength and was the main occasion that they could not act so unanimously and vigorously against the Pope as he against them It is also to be considered that this Reformation was not undertaken after mature deliberation and as it were on purpose to form or set up a new State but this great Revolution happened upon a sudden and unexpectedly so that the whole Work was carried on as occasion offer'd and by degrees And tho Luther was the first that gave the Alarm yet the rest did not think themselves obliged to follow precisely his Opinion but were also ambitious of having contributed something towards the Reformation This occasioned Disputes among themselves and because no body had an Authority among them to decide these Controversies each Party persisted obstinately in their Opinion from whence arose such a Schism that they became neglectful of the Common Enemy and fell upon one another This furnished the Popish Party with a very probable Argument who cry'd out aloud the Hereticks were faln into Confusion among themselves as not knowing what to believe and since they had left the Church of Rome they were brought into an endless Labyrinth There were also a great many of the Protestants who under pretext of the Gospel did lead an impious and scandalous life as if by the Liberty of the Gospel they had obtained a License to abandon themselves to all sorts of Vices This gave also occasion to the Papists to defame the Doctrine of Luther especially since he had with great severity reproved the licenciousness of the Clergy and had been generally applauded for it It also proved very mischievous to Luther's Doctrine that immediately after whole swarms of Fanaticks Anabaptists and the like appear'd in the World and that the Boors in Germany run as it were mad and made a most dangerous Insurrection When some Princes took this Point into Consideration the Doctrine of Luther began to become suspicious to them as if thereby the licenciousness of the Common People was Taught and Authorised which they looking upon as a greater Evil than what oppression they were likely to suffer from the Clergy did with all their Power oppose the Doctrine of Luther There are some who will have it that the University of Paris also had a share in this For Luther having persuaded himself that this University was dissatisfied at Leo X. because he had abolished the Pragmatick Sanction concerning the Elections of Bishops and that therefore the Members thereof would be glad of an opportunity to revenge themselves he submitted his Disputation with Eckius to their Judgment but these gave their Judgment against him and that in very hard words The Kings of Spain also did afterwards consider that it was for their purpose to take upon them the protection of the Roman Chair wherefore they opposed the Protestant Doctrine with all their might and so powerfully assisted the League in France that Henry IV. if he would maintain his Crown was obliged to leave the Protestant Religion Some also have observed that when Zwinglius and afterwards Calvin began all upon a sudden to introduce too great a Reformation not only as to the inferiour but also the Essential parts of the Church and thereby fell from one extreme to another this proved a main obstacle to the increase of the Protestant Religion For Luther had hitherto made very little alteration in outward Matters He had left in the Churches the Ornaments Clocks Organs Candles and such like he had retained the greatest part of the Mass but had added some Prayers in the Native Tongue so that he was looked upon by most as a Reformer of the Abuses only But when it seem'd that this Revolution was likely to become Universal Zwinglius appear'd in Switzerland as did Calvin afterwards in France these instead of following the footsteps of Luther began to Preach against the Presence of the Body of Christ in the Sacrament of the Lord's Supper abolish'd all sorts of Ceremonies and Ornaments destroyed all Reliques broke the Altars and Images abolish'd all order of the Hierarchy and despoiled Religion of all such things as did most affect the Eyes and exteriour Senses of the People This caused an aversion and animosity in the Common People against them and increased its Zeal for that Religion which it had received from its Ancestors The Riches of the Church did partly promote Luther's Doctrine a great many having thereby taken
unwilling to ruin their Fortunes by going over to the Protestant side where they are not likely to meet with so plentiful a share These Temptations are not easily to be resisted wherefore they think it sufficient for the obtaining of Salvation if they believe in Jesus Christ and trust upon his Merits but for the rest think it of no great consequence if in some matters which are the inventions of Priests they by conforming themselves play the Hypocrite and believe as much concerning them as is suitable with their Opinions They suppose it to be of no great consequence that perhaps the Female Sex and the vulgar sort of People that are always fond of extravagancies do believe these things in good earnest There are also questionless not a few who not having sufficient Capacity to distinguish betwixt such Points in Religion as are commanded by God and betwixt such as are invented by the Clergy for private Ends and perhaps coming afterwards to the knowledge of some of these deceits they take all the rest for fabulous Inventions only covering their Atheistical Principles with an outward decent behaviour to save themselves the trouble of being questioned and disturbed Every Man of Sense may without difficulty imagine how easily a sensible Italian or Spaniard that never has read the Bible or any other Protestant Book may fall into this Errour if he once has had an opportunity to take notice of the Intrigues of the Clergy tho' it is certain that since the Reformation of Luther the Church of Rome has changed her Habit and her Garment appears far more decent than before But besides this there are a great many Persons of Quality as well as of a meaner Condition who make their advantage of the Romish Religion where they have an opportunity to provide for their Friends by putting them either into some Order or other of Knighthood or into that of Monks or other Ecclesiasticks by which means a great many Families are eased of a great Charge and sometimes are raised by it At least the superstitious Parents are well satisfied when they see their Children are become such Saints And those that cannot make their Fortunes otherwise run into a Monastery where they are sure to be provided for All these conveniences would be taken away if the Popish Monarchy should fall and the Church Revenues were applyed to the use of the State The Popish Doctrine also has got so firm footing in those Countries where it now rides triumphant that if any of their Princes should endeavour to root it out he would find it a very difficult Task since the Priests would be for raising Heaven and Earth against him and not stick to find out another James Clement or Ravilliac for their purpose Besides this most of those Princes are tied by a Political Interest to the Church of Rome and by introducing a Reformation cannot propose any advantage to themselves but rather cannot but fear very dangerous Divisions and Innovations § 38. Italy by its particular Interest is obliged to support the Popish Monarchy it being much to the advantage of this Country that the Pope resides among them especially since now a-days no other but Italians do attain to this Dignity so that there is scarce a great Family in Italy but some of their Friends have some dependence on the Roman Chair Because the Bishops and Prebendaries in Poland are always chosen out of the Nobility the Noblemen who have the chief sway of Affairs in that Kingdom are tied to the Popish Interest and the Bishops who are there also Senators of the Kingdom have a great influence in all the Transactions of any moment The Clergy is very Potent in Portugal and in case of any Innovation would be assisted by the Spaniards this was the reason why the Portugueses of late years have been fain to comply with the Pope notwithstanding that the Pope to curry favour with Spain did not many years ago treat them so ill in the matter of Collation of Bishopricks which else might have served them for a fair Pretence to withdraw themselves from the Obedience of the Roman Chair Some of the Estates of Germany are to this day adhering to the Popish Interest among the Imperial Cities that of Cullen is the Chiefest which City is over-run with Ecclesiasticks Besides this there are abundance of Counts and others of the Nobility that hitherto have not thought fit by turning Protestants to exclude themselves from Ecclesiastical Dignities and Benefices Among the Temporal Princes the Elector of Bavaria has stuck close to the Romish Religion because the House of Bavaria has always had a great Appetite to the Imperial Crown which hope it must lay aside if it should leave the Popish Religion What has induced some Protestant Princes to return to the Romish Communion is sufficiently known Neither is it much to be admired at that the present Bishops and Prelates stand firm to the Popish Interest in Germany since they find it more advantageous to be great Princes than poor Preachers Besides this they have been deterr'd from undertaking any Reformation by the Example of two Electors of Collen which they in the last Age did begin with a very unfortunate Success in their Dominions After Charles V. being influenced by the Spanish Counsels did let slip the Opportunity of setling the Protestant Religion throughout the Empire the Emperours have ever since that time for reasons of State not been able to disentangle themselves from the Popish Sovereignty if they had been never so willing For as the case now stands the Ecclesiastical Princes of the Empire are tied to the Emperour's Interest from whom they hope for Assistance against the Secular Princes in case of necessity But if the Emperour should abandon the Church of Rome the whole Clergy would be against him and he could not promise himself any certain Assistance from the Secular Princes especially since some of the most ancient Houses of those Princes that now have laid aside the hope of attaining the Imperial Crown by reason of difference in Religion would then pretend to have the same right to that Dignity with the House of Austria The Pope also upon such an occasion would not cease to stir up Heaven and Earth against him and the King of France would not let slip this Opportunity but would with all his might endevour to obtain the Imperial Dignity in which design he perhap◠might meet with encouragement from the Clergy The Spaniards pretend to be the greatest zealots of the Romish Religion because they stand in need of the Pope's Favour to assist them in the preservation of the Kingdom of Naples and the State of Milan and they commonly use to lay their Designs under the cover of preserving and maintaining the Roman Catholick Religion wherein however they have for the most part miscarried not to mention here that the Clergy is very Potent in Spain and that the common People thro' the false
perswasions of the Priests have got a great aversion against the Protestants France does outwardly shew it self not so fond of the Popish Interest nor has the Gallick Church ever acknowledged the Pope's absolute Power over her And whenever the Pope pretends to encroach upon the Liberty of the French Church the Parliament of Paris is ready to take notice of it The Doctors also of the Sorbon have rejected several Propositions which were maintained by the Pope's Parasites They also keep so watchful an Eye over the Pope's Nuncio there that it is not easy for him to transgress his Bounds The Nuncio's when they go out of Rome carry the Cross upright but as soon as they enter the Territories of France they let it down till such time as they have obtained leave from the King to exercise their Function when they are fain to oblige themselves by their own Hand-writing that they will not act otherwise in this Station and no longer than it pleases the King They also must make use of a French Secretary and at their departure leave behind them a Register concerning their Negotiation and also are tired to several other Formalities without which all their Negotiations are accounted void and of no force From hence it is that the French say that the Pope's Nuncio there has his Commission both from their King and the Pope and that it is precarious and may be recalled by the King at pleasure And it is to be observed that the Pope's Nuncio puâ—s by his Cross in any place where the King is present thereby it is intimated that his Commission ceases when the King is present Nay it is credibly related that under the Ministry of Cardinal Richlieu it was debated in France whether they should not constitute a Patriarch of their own in that Kingdom tho' as far as I can see this design would not have proved so very advantageous to France For the Clergy must needs have become very jealous of the King's Power for fear he might take this Opportunity to retrench their ample Revenues And if the King of France has not laid aside his thoughts and pretences upon the Imperial Crown he can never suppose to obtain his aim if he should withdraw himself from the Roman Chair For if so Potent a Prince as the King of Francâ— is should once obtain the Imperial Dignity it is very likely he would not only revive the antient Pretensions of the Emperours upon Rome which have for a long while been lying dormant but he would also under the specious pretence of protecting the Roman Chair endeavour to recover such Possessions as had been â—equestred from the Church of Rome On the other hand the Pope is heartily afraid of a French Monarchy being well convinced that it would endeavour a thorough Reformation of the Court of Rome and that his Wings would be clipt to that degree that in effect he would be no more than a Patriarch Neither ought he to exspect any better treatment if the Spanish Monarchy had been brought to perfection as either of them must needs have been destructive to the Protestant Religion It may therefore be taken for granted that one of the main Pillars of the Popish Monarchy is the jealousy and ballance which is to be kept up betwixt these two Crowns and that it is the Pope's Interest as much as in him lies to take care that one of these Crowns do not ruin the other and set up for an universal Monarchy If we look into the transactions of former times we shall find that the Popes have long since observed this Maxim 'T is true after the death of King Henry II. when France was extreamly weakned the Popes were forced to be good Spanish whether they would or no the Spaniards having then found out the way to oblige them to it by fair or foul means They knew how to influence the Popes by their Nephews who were for setling and enriching their Families whilest their Kinsmen were alive Those they brought over to their party by granting to them Pensions Church-Benefices large Possessions great Offices and advantageous Marches who in acknowledgement of the same used often to make the Pope good Spanish even against his inclination but if they resisted these temprations they used to prosecute these Nephews with a vengeance after the Pope's decease And it was their constant practice in those days to exclude such from the Papal Chair as they thought were bent against their Interest But as soon as France began to recover its Strength the Popes managed themselves with more indifferency and shewed no more favour to either side than they thought was suiting with their present Circumstances It is remarkable that the Jesuit Guicardus in a Sermon preached in Paris in the 1637. in the Month of July did say that the War which the then King of France waged against the Spaniards was to be deemed a Holy War carried on for the preservation of the Holy Religion For if the King of France had not taken up Arms the Spaniards designs were so laid as to make the Pope an Almoner to the King of Spain § 39. But as to those who have withdrawn themselves from the Pope's Obedience it is certain the Pope would be glad if they could be reduced to his Obedience provided it might be done by such means that thereby one party were not so much strengthened as to become terrible to all Europe For it is better to let my Enemy live than to kill me and my Enemy at one stroke It was for this reason that we read that Pope Paul III. was vexed to the heart at the stupendous Success of the Emperour Charles V. against the Protestants which made him recall his Troops that were sent to his Assistance And if Philip II. had been successful in his expedition against England Sixtus V. would questionless have acknowledged his Errour of assisting him in this Enterprise So Gregory XV. during the Differences betwixt those of the Valtelins and the Grisons sided with the last the Protestants against Spain Neither was Vrban VIII dissatisfied at the Success of Gustavus Adolphus against the House of Austria especially since the latter had given much about the same time an evident instance to the World as to the business of Mantua that they used to give no better treatment to Roman Catholicks than Protestants Some have remarked that when Ferdinand II. did desire some Subsidies from the Popes which he had promised before the Pope sent him plenary Indulgences for him and his whole Army at the point of death that they might be prepared to dye with the more Courage And some Years ago the Court of Rome was no less concerned at the then prodigious Success of France in Holland when this State seemed to be reduced to the utmost extremity But the chief aim of the Pope is to reduce by all manner of Artifices the Protestants to his Obedience To obtain this end he sets the
of their Care or at least only their by-work Whereas the Monks and Jesuits gain great applause by their Missions in the East and West-Indies and tho perhaps they brag more than is true of their great Success there yet is this Institution in the main very praise-worthy Besides this there is such an implacable jealousy betwixt some of the Protestant States that it is not probable that they will be one and all against the Papists not to mention others here such a jealousy is betwixt Sweden and Denmark as likewise betwixt England and Holland Tho' on the other hand there is as great a jealousy betwixt France and Spain which will always be an obstacle to any union betwixt these two Crowns against the Protestants So that notwithstanding the unequality betwixt the Papists and Protestants these need not fear the Pope's Power Nevertheless there is a great difference to be made as to those Protestants that live in a Protestant State independent on any other and those who live under the jurisdiction of a Roman Catholick Prince the latter of which are not so very well assured of the free enjoyment of their Religion For the Hugonoes in France have no other Security but the King 's bare Word and the Edict of Nantes which would stand them but in little stead if the King of France should be overcome with a Zeal like to that of the Spaniards or the House of Austria Yet does it not seem probable to me that the King of France should easily pretend to force them to another Religion as long as they are quiet since he ought to consider what great Services the Hugonots have done to Henry IV. without whose Assistance he would in all likelihood not have been able to obtain the Crown It is not easily to be supposed that the Poles should raise a persecution against the Protestants in Curland and Prussia especially as long as the City of Dantzick maintains her Liberty The Protestants in Germany are so considerable that they may be esteemed equal in strength to a Kingdom But their being divided under several Heads and that of a different Interest much abates their strength And the Emperours within the space of a hundred Years have twice reduced them to that extremity that both their Religion and Liberty which are so link'd together that one cannot be lost without the other seemed to be near gone if France and Sweden had not prevented it 'T is true there has of late Years a new Maxim been set up viz that the Protestants of Germany are now in a capacity to maintain themselves without the assistance of the two above-mentioned Crowns and that the Elector of Brandenburgh is the most fitly qualified to be their Head and to have the Direction among them And as it is the Interest of the House of Austria to uphold them in this belief so Brandenburgh and Luneburgh make use of this supposition to cover their designs of getting into their possession those Provinces that were given to Sweden as a recompence for having been so instrumental in preserving the Religion and Liberty of the Protestants of Germany But suppose they should compass their Design it is most certain that those two Houses by the addition of those Countries would be much less formidable to the Emperour than they were at that time when they were upheld by Sweden And it is a great mistake if they perswade themselves that what assistance they may exspect from Denmark and Holland can countervail what they had from France and Sweden If the Emperour should obtain his Ends and drive those two Nations out of Germany and restore the Spanish Interest and then tire out the Estates by sending great Armies against them it would be a question who would be able to oblige the Emperour in such a case to disband his victorious Forces Or whether the Emperours might not under some pretence or another keep his Army on foot and oblige the States to provide for them in their Territories Whether Brandenburgh and Lunenbuhgh would be able alone to oppose the Emperour's design But if the Protestant Estates should find themselves not strong enough to resist his Power it would be the Question whether these Crowns would be immediately ready at their demands or whether the circumstances of their Affairs would be such as to be able to undertake such a task Or whether at the time of imminent danger such a one as Gustaous Adolfus would be sent down from Heaven who could act with the same Fortune and Success For he that believes that the Religion is sufficiently secured by Seals and Deeds or that the Emperours have laid aside all thoughts of making themselves Sovereigns of Germany if an occasion should present it self especially since Religion and the recovery of the Church possessions furnishes them with so specious a pretence must needs have lost the memory of all past transactions But the last Peace made at Nimmeguen has sufficiently convinced the World that these designs could not be put in execution Those Protestant States therefore that are Independent on other Princes need not fear the power of the Roman Catholicks For as two States that are of the same Religion nevertheless differ in State Interests and are jealous of one another which is plainly to be seen betwixt France and Spain and betwixt England and Holland so though States are of a different Religion it is not from hence to be concluded that if a Potent Prince of the Roman Catholick Persuasion should attempt to ruin a Protestant State the other Roman Catholick States would not prevent it if it was for their Interest to see that Protestant State preserved The best way then to preserve the Protestant Religion is that each of these States take effectual care how the same may be well preserved in their several States And this may be done without any crafty inventions as the Roman Catholicks are obliged to make use of but only by plain and simple means One of the main Points is that both the Churches and Schools may be provided with persons fitly qualified for that purpose That the Clergy by their wholesome Doctrine and a good Life may shew the way to the rest That the people in general but more especially such as in all likelyhood one time or another may have a great sway in the State be well instructed in the true and Fundamental Principles of the Protestant Religion that thereby they may be proof against the Temptations of the Court of Rome especially when they are to Travel in Popish Countries That the Clergy may be so qualified as to be able to oppose the devises and designs of their Eâ—â—â—ies who every day busie themselves in finding out new Projects against them Some are of Opinion that the Protestant Party would be mightily strengthned if the two Chief Factions among the Protestants that besides the difference in their Doctrine are also of a different Interest which seems to floâ—â—
Assistance who having taken some Ships loaden with Amunition belonging to the Regent and in vain endeavoured to relieve the besieged Castle the War was begun on both sides For the Archbishop having been forced to surrender the Castle and his Office Pope Leo thereupon excommunicated the Regent laying a Fine of 100000 Ducats upon the Swedes and enjoyning the execution thereof to King Christian Pursuant to this Decree the King of Denmark fell with a great Army into Sweden and was met by the Regent and his Forces in West-Gothland but the Regent having received a Wound there of which he died soon after at Strengness his Army first retreated and being deprived of a Leader afterwards dispersed King Christian then having divided his Army sent one part into West and East-Gothland which were soon subdued and marched with the rest to Strengness The Archbishop taking hold of this opportunity reassumed his Archi-Episcopal Dignity and being assisted by two other Bishops and seven of the Senators of the Kingdom did declare Christian King of Sweden in the name of the Estates at Vpsal The King having been Crowned by the Archbishop Trolle and received the City of Stockhâ—lm by surrender into his hands treated the Swedes at 〈◊〉 with abundance of humanity but soon after found out a Weapon wherewith to destroy his Adversaries and this was the business concerning the degradation of the Archbishop and the ruining of his Castle of Stecka For tho' the King by an Amnestie had pardoned all past Offences yet no satisfaction having been given to the Pope the Archbishop in his Name demanded a million pounds of Silver in reparation of the damages done to the Church at Vpsal and his Castle of Stecka And to make up the matter it was pretended that Gunpowder had been conveyed into the King's Palace to blow him up Steen Sture's Widow his Mother in Law fifteen others besides the Senare and Commonalty of Stockholm were accused as Actors and Abettors who were all condemned as Hereticks ninety four of them all People of Note being beheaded at Stockholm and their Servants hanged up with Boots and Spurs The deceased Regent's body having been digged up was exposed among the rest of the executed Persons and the Quarters set up and down the Country His Widow and Mother in Law were forced to purchase their Lives with the loss of their whole Estate and were nevertheless with a great many other Women of Quality committed to Prison In Finland Hemoning Gudde notwithstanding his former Services done to him was with ten more executed by the King's Command the Abbot of the Convent at Nydala was with eleven Monks drowned by his Orders and two Gentlemen's Sons one of nine the other of seven years beheaded at Joncoping and after he had in this manner murthered 600 of his Swedish Subjects he returned into Denmark § 9. But in the mean while that King Christian was busied in bringing the Swedes under the Danish yoke by all manner of inhumane Barbarities Gustavus Erichson whose Father had been beheaded by the Tyrant and his Mother thrown in Prison had sheltered himself among the Dalekâ—rls who being made sensible of the danger which threatened them and the whole Kingdom had made Gustave their Head whose example being followed by the Estates of Sweden they soon after declared him Regent of that Kingdom except the Archbishop and his Party that remained firm to the Danish Interest King Christian being violently exasperated at Gustave revenged himself upon his Mother and two Sisters whom he sent from Stokholm to Copenhagen where they perished in Prison he issued also out an Order that no quarter should be given to any Swedish Nobleman and committed great Barbarities wherever he came The Swedes on the other hand under the Conduct of their Regent Gustave repaid the Danes with the same Coin wherever they met them and with the Assistance of the Lubeckers besieged Stockholm which was as yet in King Christian's Possession when they received the joyful news out of Denmark that the Jutlanders had renounced their Allegiance to King Christian This so encouraged Gustave and his Party that they did not only drive King Christian's Forces out of most Provinces of the Kingdom retook Ocland and Borkholm but also recovered the Castle and City of Calmar and made Gustave King of Sweden who thereupon immediately summoned Stockholm to a surrender and the Garrison being without hopes of relief surrendred the City and Castle to the Lubeckers who restored the same to King Gustave In the mean while King Christian was retired with his Queen into the Netherlands and the Jutlanders having made Frederick I. King Christian's Uncle their King would fain have perswaded the Swedes to follow their example but these being not ambitious of continuing the Union with Denmark had refused their proffer and chosen Gustave their King But King Gustave finding the Treasury mightily exhausted by these long intestine Wars he not only taxed the Clergy to pay considerable Sums towards the payment of his Souldiers but also made bold with the superfluous Ornaments of the Churches against which Brask the Bishop of Lincoping having protested and made complaint thereof to Johannes Magnus the Pope's Legate Peter Bishop of Westeraas endeavoured to raise an Insurrection among the Dalekerls But whilest these Bishops were employed in maintaining their Privileges the Protestant Religion had begun to spread all over the Kingdom The same was by some Merchants and German Souldiers first introduced into Sweden and some Swedish Students that had studied at Wittenbergh had brought along with them into their Native Country both the Doctrine and Writings of Luther Among these one Olaus Petri was the chiefest who having been an Auditor of Luther at his return into Sweden was made a Canon and Protonotary to the Bishops of Strenguess this Man after the death of the Bishop having brought Lars Anderson the Archdeacon over to his Opinion began not only to defend Luther's Doctrine publickly in the Schools but also to publish the same from the Pulpit The Bishop being absent Dr. Nils Dean of that Chapter with all his might opposed this new Doctrine which being come to the King's Ears he advised with Lars Anderson who having instructed him in the chief Points of it and in what manner a great many German Princes had taken away the superfluous riches of the Clergy began to hearken to his Opinion resolving nevertheless to go on cautiously in this business and to see how some Princes in Germany should proceed in this Affair as also how the Bishops in Sweden would relish this Doctrine In the mean while Pope Hadrian IV. had sent his Legate into Sweden to endeavour the extirpation of this Heresie and the Clergy of Sweden grew every day more refractory refusing to pay the Taxes imposed upon them as being contrary to their Privileges On the other hand Olaus Petri being encouraged by the King was not silent but defended his Cause both by Dispute and Writing with such
Success that the King not only constituted him Minister in the great Church of Stockholm and put into other vacant Church-Benefices such Ministers as had studied at Wittenbergh but also constituted over the Dominicans and Black Fryars such Priors as he knew to be faithful to him and such of them as were Foreigners he banished the Kingdom and told unfeignedly to Bishop Brask that he could not deny Protection to the Lutherans as long as they were not convinced of any Crime or Errour But all this while one Soren Norby who still adhered to King Christian had Gothland in his Possession and did considerable damage to the Swedes in their Trade against him King Gustavus having sent Bernhard van Melan with some Forces to reduce the said Island and Norby finding himself too weak put himself and the Island under the Protection of Denmark which occasiaoned some differences between these two Northern Kings who had been very good Friends ever before About this time Olaus Petri was publickly married in the great Church at Stockholm and the King had not only demanded the Tenths of the Clergy towards the maintenance of his Forces but also Quartered some of his Horse in the Monasteries which so incensed Bishop Brask that he forbid in his whole Diocess so much as to name the Doctrine of Luther But the King having understood that Olaus Petri was busie in Translating the New Testament into the Swedish Tongue commanded the Archbishop to take care that the Roman Catholicks also should make a Translation which though it â—elished very ill with the Bishops yet were they fain to comply with the King's command who to mortifie them the more also ordered a Disputation to be held at Vpsal betwixt Dr. Pieter Galle and Olaus Petri concerning the chiefest Points in question betwixt the Roman Catholicks and Lutherans where Olaus Petri had much the better and his Translation was approved of before the others which had been patched up by so many Translators In the mean time the Danish Clergy had given a considerable Subsidy to their King to be employed against King Christian wherefore King Gustave taking hold of this opportunity demanded a considerable supply from the Swedish Clergy but these objecting that it was against their Privileges and Rights the King ordered the same to be examined in another Dispute betwixt Olaus Petri and Dr. Pieter Galle and because they were not able to prove their Title out of the Holy Scripture the King concluded them to be dependent on his pleasure and at the Dyet held at Westeraos not only demanded a supply from the Clergy but also proposed that the superfluous Bells should be taken out of the Churches and be employed towards the payment of the Debt due to the Lubeckers And because the Archbishop grew more troublesome every day the King first took him into Custody and afterwards sent him Ambassadour into Poland from whence he never returned into Sweden He also commanded another Disputation to be held concerning the chief Points in question betwixt the Lutherans and Roman Catholicks which however met with great opposition from Bishop Brask and the rest of the Roman Catholick Clergy who set up a Country Fellow against Gustave This Fellow pretended to be the Son of Steen Sture notwithstanding he was dead a twelve month before and having got a party among the Dalekerls and being upheld by Bishop Brask and the Bishop of Druntheim in Norway and encouraged in his undertaking by King Frederick of Denmark laid open claim to the Crown threatning all the Lutherans and especially the City of Stockholm with Fire and Sword which was the most forward in settling the Protestant Religion About the same time the Emperour had besieged Pope Clement VII in the Castle of St. Angelo wherefore King Gustave taking hold of this Juncture appointed a Dyet to be held at Westeraos where in his Declaration he professed that the Roman Catholick Clergy had made it their business to charge him with making Innovation in Religion for no other reason but that he would not let them domineer over the Laymen and had forced them to submit to the Civil Power and to give part of their superfluous Riches some of which they had got by fraud towards easing the Common People of those burthensome Taxes which he hitherto had been forced to impose upon them And that for the same Reason the Emperour himself had been forced lately to teach the Pope his duty The same thing was proposed by the King to the whole Dyet where he told them that the superfluous Revenues of the Clergy ought to be annexed to the Crown and especially such Lands as since the year 1454 had been given to the Clergy should be restored to the right Heirs promising withal that the Common People should be for the future eased of their Taxes in case they would give their consent to the reduction of the Revenues of the Clergy And the better to get the consent of the Temporal Lords and Senators he made a great Banquet where he gave the next place to himself to these Senators whereas the same had belonged formerly to the Bishops who now were forced to be contented with the next place after them the third place was given to the rest of the Nobility the fourth to the inferiour Clergy the fifth to the Citizens the sixth to the Boors which so exasperated the Clergy that they assembled in the Church of St. Egidius and secretly took a resolution among themselves not to obey the King in this Point not to surrender any of their Revenues or to recede from their antient Religion And Bishop Brask freely told the King that the Clergy of the Kingdom had such a strict dependency on the Pope that without his consent they could not do any thing whatsoever Which as it met with great approbation from all the rest of the Clergy and from some of the Temporal Estates so the King was so incensed thereat that he immediately rose from his Seat and told the Estates that he was ready to Abdicate the Kingdom if they would repay him his Charges and Monies which he had laid out for that use and to show them that he was in earnest retired for several days with some of his chief Officers into the Castle The Estates being much surprised at the King's resolution especially when they saw the Citizens of Stockholm to be stedfast to the King and that Dr. Peter Galle was worsted by Olaus Petri in a late Disputation thought it their best way to beg the King's pardon and to intreat him not to resign the Crown Upon their reiterated request the King having been at last prevailed upon to come out of the Castle demanded from several Bishops to surrender into his hands their Castles and to subscribe a Decree made at this Dyet concerning the regulating of the Clergy which they were fain to comply withal As soon as the Dyet was ended he took not only from the Monasteries such Lands as
procured a Truce with Denmark and having gathered what Forces and Mony they could among â—â—eir Friends and brought over some German Forces that were in King Erick's service to their side as also engaged Charles King Erick's Brother to join in the Confederacy they seised upon the Castles of Stockeburgh Lackoe and Wadstena in the last of which they found a great Treasure Then they published their Reasons for taking up Arms against the King and his evil Counsellours and marched directly with their Forces towards Stockholm near which place having fixed their Tents they attacked the City on the side of the Brunckehill King Erick on the other side defended himself valiantly for a while and by frequent Sallies did great mischief and being mistrustful of the Citizens of Stockholm he sent a Messenger into Denmark to crave assistance from King Frederick but this Messenger having been taken and killed by the way the Senate of that City who despaired to hold out much longer against the Dukes Forces and also were favourers of their party would have persuaded the King to a surrendry which proposition having been rejected by the King they whilst the King was at Church opened the Gates to his Enemies so that he narrowly escaped into the Castle The Dukes Forces laid then close Siege to the Castle so that King Erick having first received Hostages was forced to come out and after having resigned the Crown to surrender himself a Prisoner to his Brother Duke Charles The Estates then assembled at Stockholm having also jointly renounced their Obedience to him he was made a close Prisoner and committed to the care of some of the Friends of the murthered Lords who used him most barbarously § 11. After the Deposition of King Erick John was by the Estates then assembled at Stockholm proclaimed King of Sweden who having caused some of those that had been instrumental in the Murther of the Lords at Vpsal to be Executed sent his Ambassadour to Roeshild to treat with the King of Denmark either concerning a Peace or at least the prolongation of the Truce But these Ambassadours having exceeded their Commission and agreed to such articles as were very prejudicial to Sweden the whole Transaction was declared void at the next Dyer and King John sent other Ambassadours to desire more moderate propositions of Peace from the King of Denmark And to give some sort of satisfaction to his Brother Charles unto whom he had formerly promised a share in the Government he put him in the Possession of Sudermannia Nericke and Wermeland which Provinces were granted him before pursuant to his Father's Testament Then he was Crowned at Vpsal and having sent back the Russian Ambassadours he sent also some of his own into Moscovy to prolong the Truce betwixt them but no sooner were they arrived there but the Moscovites took them into custody and perceiving that the Liflanders would in no ways submit themselves under their Yoak they found out this expedient to put Magnus Duke of Holstein into the Possession of that Country with the Title of an Hereditary King paying only some small acknowlegement to the Grand Duke of Moscovy This Proposition having been approved of by the King of Denmark Duke of Holstein and all the Liflanders in general who were very willing to live under the jurisdiction of a German Prince The Moscovites to put their design in execution advanced with a great Army which obliged King John to make Peace with the Danes at Stetin upon very disadvantageous terms But whilst the Moscovites had employed all their Forces in Livonia and Finland the Tartars being set on by the Poles fell into Moscovy and having taken and burnt the City of Moscovy cut above thirty thousand of the Inhabitants to pieces This misfortune proved a main obstacle to their design upon Livonia yet having made a Truce with the Tartars and Poles for some years they again entred Livonia with 80000 Men and committed most inhuman barbarities which the Swedes who were much inferiour in number could not prevent at that time But a Swedish party of 600 Horse and 100 Foot that were faln in with the Moscovites having routed 16000 Moscovites killing 7000 of them upon the spot the Czar of Moscovy was so dismayed that he of his own accord offered a Treaty of Peace to be set on Foot at Newgarten which place being disliked by King John the War began a fresh which was carried on but with very indifferent success on the Swedish side they having been repulsed before Wefenbergh and Telsburgh There happened also another misfortune in the Swedish Camp which proved not a little prejudicial to their Affairs for the German Horse and Scotish Foot that were in their Service came to handy blows upon some distaste taken against one another wherein 1500 Scotish Foot were all cut to pieces by the Germans except 80 that escaped their fury and the Russians not long after surprised the Swedes and Germans that were drunk in their Camp and killed a great many of them upon the spot and because the Swedes were also not idle on their side but made frequent inrodes into the Russian Territories a Truce was concluded betwixt them for two years Most of the Swedes are of opinion that King John might have prosecuted this War with more vigour if he had not been more intent upon a Religious design than upon warlike preparations The business proceeded thus King John though he was Educated a Protestant yet having been very conversant with a great many learned Roman Catholicks and influenced by his Queen had resolved to restore by degrees the Roman Catholic Religion under pretence of making a Reformation in the lately introduced Protestant Religion To effect this he intended to follow the footsteps of Georgius Cassander that was employed by the Emperours Ferdinand I. and Maximilian II. to unite and compose the Religious differences in Germany and having called in some Jesuits disguised in Laymens Habits to be assisting to his Secretary Mr. Pieter Fretenius who was to be the chief manager of the business he at the Convocation of some of the Bishops and Clergy at Stockholm proposed to them a new form of a Liturgy wherein a great many of the Popish Ceremonies were to be used in the Administration of the Sacraments and Consecration of Bishops and Priests as also the Mass was again introduced which new Liturgy he got subscribed by the new Consecrated Bishops and some of the inferiour Clergy and was called the Liturgy of the Swedish Church conform to the Catholick and Orthodox Church This Liturgy having been published under the new Archbishop's name in the Swedish and Latin Tongues the Mass and other Roman Catholick Hymns were again sung in the Swedish Churches except in the Territories belonging to Duke Charles the King's Brother and the Celibacy of Priests and other Popish Doctrines mightily extolled in the Pulpits by these disguised Roman Catholicks The next thing to be done was to try whether he
first Church The Calumnies against the Primitive Christians The Politick Reasons of the Romans against it The first Church Government What persuasions arise thence Constantine could not quite alter the former State of the Church Of making Bishops Of Presiding in Councils Abuses in the Councilâ— Of the Episcopal Jurisdiction Concerning Marriages Concerning Excommunication The Origin of the Authority of the Popes Barbarity and Ignorance contributed to it The Causes of this ignorance S. Hierom's Dream The Pedantry introduced into the Schools The Greek and Roman Polititians prejudicial to Monarchy Why Rome was made the place of Residence of the Ecclesiastical Monarchy Metropolitans Patriarchs Of the Popes Power Further Increase of the Ecclesiastical Sovereignty What contributed to it The Popes Confirmation of Bishops Of the Monk Winifred Annals Riches of the Church The Policies of the Popes in the Croisade Multitude of Ecclesiasticks Fryars and Nuâ—â— Mendicants The Motives to embrace this manner of Life Prejudicial to the regular Clergy How the Church was freed from all Power over it How the Popes withdrew themselves from their subjction to the Emperours The Pope seeks for Protection in France The Pope withdraws himself from the Obedience of the Emperours and establishes an Ecclesiastical Sovereignty Pope Gregory excommunicates Hen IV. The Pope endeavours to subject the Emperour 1122. Disputes in England about the investiture of Bâ—shops 1107. The Pope prâ—tends to a Power over Princes even to depose them How they colour over this Power The Papal Authority opposed The Schisms much weakned their Power 1433. Hence an occasion taken to bridle the Popes Power by general Councils Concerning the Seat of the Popes being transferred to Avignon Luther gives a great blow to the Grandeur of the Pope The Vertues and Faults of Leo. Luther opposes Indulgences Afterwards the Popes Power The Circumstances of these times The Ignorance of Luther's Adversaries Erasmus favoured Luther The Princes of Germany dissatisfied with the Pope The ill Conduct of Leo and Cardinal Cajetan Why the Doctrine of Luther was not spread farther Divisions among the Protestants The Licenciousness of some Protestants The University of Paris Zwinglius and Calvin The Popish Sovereignty recovered The Bishops Priests and Monks more Regular and Learn'd than heretofore How they make Converts The House of Austria most Zealous for Popery The Temporal State of the Pope His Dominions His Forces How he stands with relation to Germany Spain and France Particular Constitution of the Popish Monarchy as Spiritual Why the Popish Sovereignty was to be exercised in the Form of a Monarchy Way it must be an elective Monarchy Why the Pope was to live in a State of Celibacy The Conclave What Qualifications are necessary for one that is to be chosen Pope College of the Cardinals The Popes enrich thâ—ir Kindred Cardinal Patroon Concerning the Celibacy of the Popish Clergy Their Number The Popish Doctrine suted to the Sâ—â—e As that of the Popâ—â—s Power The prohibition of the Laietya reading the Scripturea Traditions Venial and Mortal Sins Penance Merit of good Works Ceremonies Half Communion Marriage made a Sacrament Extreme Unction Purgatory Reliques Prayers to Saints The Universities have promoted the Popish Sovereignty Why the Jesuits have taken upon them the Education of the Youth Licensing of Books Excommunication and Inquisition Some Reasons why the People remain in the Communion of the Church of Rome What States are tied by a particular Interest to the Church of Rome Italy Poland Portugal Germany Spain France Formalities observed by the Nuncio ' s in France The main Pillar of the Popish Monarchy The Pope's Inâ—lination towards the Protestants No Peace is to be exspected betwixt the Roman Catholicks and Protestants Strength of the Protestants and Papists Divisions of the Protestants Other Inconveniencies The Hugonoâ—s of France to Protestants of Poland Of Germany The best way to preserve the Reformed Religion Whether the Lutherans and those of the Reformed Religion are likely to agree Socinians and Anabaptists Sweden the most antient Kingdom in Europe First Founders of the Gothick Nation Othin or Woden Frotho Battel fought near Brovalla Ingellus Bero. A. C. 829. The Christian Doctrine first taught in Sweden Amund Olaus A. C. 853. Ingo A. C. 890. Erick Erick Seghersell Stenchill the Mild. Olaus The Swedes and Gothes united in one Kingdom Amund Amund Slemme Haquin the Red. Stenchill Ingo the Pious Halstan A. C. 1086. Philip. Ingo A. C. 1138. Ragwold Knaphofde Swercher II. Erick the Holy A. C. 1154. 1160. Charles the Son of Swercher 1168. Cnut Erickson Swercher III. 1207. 1208. 1210. Erick Cnutson 1219. Erick Lespe Celibacy of Clergy introduced in Sweden 1250. Waldemar 1251. 1263. 1266. 1275. Magnus 1279. 1288. 1290. Birger II. 1292. 1298. 1303. 1305. 1308. 1317. 1319. Magnus Smocck 1357. 1361. 1363. Albert Duke of Mecklenburgh 1364. 1365. 1371. 1376. Margaret 12. Sept. 1388. The Battel of Talâ—oping 1394. 1395. Erick Duke of Pomerania Union made at Calmar betwixt Sweden Denmark and Norway 1396. 1410. 1412. Charles Cnutson 1436. 1437. Christopher Duke of Bavaria 1439. 1448. Charles Cnutson Christian I. 1458. 1464. Erick Axelson 1466. 1468. 1470. 1471. 1481. John II. 1497. 1503. 1504. 1511. Steen Sture the younger 1512. 1513. 1520. Gustavus I. 1523. Reformation begun in Sweden First Translation of the New Testament into Swedish 1527. Church Lands reduced in Sweden 1528. The Protestant Religion Established in Sweden 1533. 1542. 1544. The Kingdom of Sweden made Hereditary and the Popish Religion abolished 1556. 1559. Eriâ—k XIV 1561. The Titles of Earls and Barons introduced John III. 1568. 1571. War with the Moscovites 1577. New Liturgy introduced 1582. 1587. 1592. Sigismund 1594. 1598. 1599. 1600. Sigismund deposed 1604. Charles IX Warbetwixt the Swedes and Poles in Livonia 1611. Gustavus Adolphus 1613. Peace with the Muscovites 1617. 1617. 1620. 1626. The War carried on against the Poles in Prussia 1627. 1629. Truce with Poland German War 1626. 1623. 1630. Charles Gustave lands with his Forces in Germany 1631. Alliance made with France The City of Magdeburgh taken by the Imperialists 10 May. Battel near Leipzick 7. Sept. 1637. Battel near Lutzen Nov. 6. King Gustave Adolfe killed Christina 1633. 1634. Aug. 27. Battel of Nordlingen Truce prolonged with the Poles War betwixt the Swedes and Elector of Saxony 1637. 1638. Alliance with France 1641. May 10. 1642. Battel fought near Leipzick Oct. 23. War with Denmark 1644. 1645. Peace with Denmark 1643. July 16. Peace made at Munster and Osnabrug 1654. Jun. 6. Charles Gustave The War with Poland renewed 1656. War with Denmark 1658. Siege of Copenhagen Battel in Tuhnen 1666. Charles IX Peace made with the Poles May 3. May 23. Peace made with Denmark 1674. The Swedes routed by the Elector of Brandenburgh 1678. The nature and qualification of the Swedish Nation Condition of the Country and its Strength Neighbours of Sweden Muscovites Poles Germany Denmark France Holland England Spain and Portugal