thereof fel madde The yéere 1556. the ministers of the valley of S. Martins preached openly At that time certaine Gentlemen of the valley of S. Martin took a good mā Bartholomew a book-binder prisoner as he passed by the valley who they sent by by to Turim and there with a maruellous cōstancy after he had made a good confession of his faith he suffered death And moreouer they of the Parlement of Turim sent one named the President of S. Iulian associating vnto him one named de Ecclesia and others to hinder their enterprise admonishing them in the Kinges name and the Parlament of Turim to returne to the obedience of the Pope vpon paine of losse of goods and life and vtter destruction of their town withal he recited vnto thē the pitiful destructiō of Merindoll and Cabriers and other Townes néere about in the Countrey of Prouence To whom they answered that if it were shewed in anie point by the worde of God wherin they erred they were ready to be reformed so remained constant notwithstanding they receiued great vexatiōs frō the president insomuch that they with one accord presented a briefe confession of their faith with an answere to certaine interrogations made by the president touching the Masse Auricular confession Purgatory Councels c. requiring that séeing it is permitted to Turkes Saracens and Iewes to dwell quietly in the fairest citties of Christendome they might be suffered to inhabite the desolate mountaines and valleis hauing their whole religion founded vpon the true word and Gospell of Iesus Christ These articles returned to the Kings court where they remained a whole yéere without any answere made during which time they of the valleys liued in great quietnesse whereby the number of the faithfull so increased that throughout the valleies Gods word was truely preached and his sacraments duly administred and no masse saide in Angroign nor in diuers places The yere following the president of S. Iulian returned with his associates to Pigneroll sent for thither the chief rulers of Angroign and of the valley of Lucerne that is for 6. of Angroign for two of euery parish beside saying vnto them that their confession was found to be heretical that therfore the K. commanded them to returne to the obedience of the church of Rome vnder paine of losse both of life goods enioyning them moreouer to giue him answere within 3. daies from thence he went to the vallie of Lucern threatned them greatly But this notwithstanding they persisted constant and desired that their confession might be amēded by the word of God if any fault were and they would yeld thereunto With which answere the President was not cōtent Now at the same season the princes of Germanie certain of the Switzers Suitzers sue for the valley sent vnto the French K. desiring him to haue pitie of those churches so that from that time for 3. yeres after the people were not molested by any of the K. officers but yet they were sore vexed by the monks of Pigneroll and the gentlemen of the valley of S. Martin At the same time a Minister of Angroign named Geffrey Variala Geffrey Variala was taken at Berge going to visite those churches and from thence carried to Turin and there put to death A few daies after a minister of the valley of Luserne was taken prisoner at Suse and soone after sent to Turin where he was condemned to be burnt but the hangman at the time of the execution fained himselfe sicke and conueied himselfe away and so did another serue them wherevpon the minister was committed againe to prison where after long and painefull endurance seing the prison dore open he escaped and returned to his cure Now foure yéeres being past Anno 1559. there was a peace concluded betwéene the French king and the king of Spaine wherevpon the countrie of Piedmount certain towns excepted were restored to the Duke of Sauoy vnder whose regiment the foresaid Churches and all other faithfull people of Piedmont continued in great quietnesse the Duke himself being contented they should vse their former religion But the Pope and his Cardinals coulde not beare it and the popes Legat who followed the Court perswaded the Duke by all meanes not to suffer this people the people foreséeing their danger wrote to the Duke with cōmon consent shewing that the cause why they were so hated was their religion which they desired to be tried by the word of God but it is not certaine whether this aduertisement were deliuered to the Duke or not for in the moneth of March following there was great persecution raysed among the poor Christians which were at Carignon among whom there were certaine godly persons taken burnt within 4. dayes after Persecution that is to say one Mathurine and his wife and Iohn de Carquignan dwelling in the Valley of Lucern taken prisoner as he went to the market of Pigneroll Many at that time fled away others fearing the crueltie returned to the church of Rome Within few dayes after the Churches of Lelarch Meroun Meane and Suse were woonderfully assaulted The minister of Suse and Mean among others were taken who was put to death in the fire Of Larch and Meroun some were sent to the galleyes other some yealded Those that yelded more cruelly handled then those that were constant and some fled away It is certainly knowen that such as yelded were more cruelly handled than they that continued constant The beginning of this horrible persecution rose of Proclamations made in al places that none should resort to the sermons of the Lutherans but should liue after the custome of Rome vpon paine of the forfeyture of their goods and to be condemned to the Gallies for euer or to lose their liues Thrée of the most cruell persons that could be found were appointed to execute this commission The first was one Thomas Iaconel a Sodomite and a monster against God and nature He was a Monke an Inquisitor of the Romish faith and a false Apostata The second was Collaterall Corbis who after their refusals of going to masse vsed to burne them within 3. daies But it is certainly reported that séeing the constancie and hearing the confession of the poor martirs féeling a remorse and torment in his conscience he gaue ouer and protested he would meddle no more The 3. was the Prouost de la Iustice a cruel and crafty wretch In that season one named Charles de Comptes of the Valley of Luserne and one of the Lords of Angroigne did write vnto the Commissioners that they shoulde vse some lenitie towardes them of the Valley of Luserne by reason whereof they were a while more gently entreated then the rest but the Monkes of Pigneroll with certaine ruffians about them did torment and burne and sent to the gallies such as were of the churches néere vnto them The gentlemen of the Valley of S. Martin intreated their tenants very roughly
Oskitellus hauing his sea in the Cathedrall Church there of S. Peter after he had first assaied the Canons and priests by faire meanes to become monkes and not preuailing néere to the same Church of S. Peter in the Churchyard he builded another Church of our Lady which when he had replenished with monks there he continually frequented and so the people left the other Church naked Wherevpon the priests did eyther become monks or depart from the place So did Ethelwold driue out the Canons and priests from the new monasterie in Winchester afterward called Hida and placed his monks The cause was pretēded for that they were thought slacke and negligent in their Church seruice and set in Vicars in their stéed Then the K. gaue to the same Vicars the land which belonged before to the Prebendaries who also not long after shewed them selues as negligent as the other Wherefore king Edgar by the consent of Pope Iohn voyded cléerelie the Priestes and ordeyned there Monkes Which Monkes did greatly differ and doe at this day disagrée with the auncient Monkes of olde time that were Lay men onely The new mōks differ from the olde who were lay men and were forbidden by the Councell of Chalcedon in any sorte to deale with matters of the Church and were such as by the Tyranny of Persecution were either constrained to hide themselues in solitarie places or els of their owne voluntarie deuotion withdrewe themselues from company hauing nothing proper of their owne or all things common with other Afterward Bonifacius the fourth made a decrée Anno 606. that Monkes might vse the office of preachyng of baptizing and hearing confession and assoiling them of their sinnes and in processe of time they so incroched vpon the office of ministers that at length priestes were discharged out of their cathedrall Churches and Monkes placed in their roomes King Edgar a mainteiner of learning King Edgar was a great mainteiner of religion and learning To auoid excessiue drinking by the example of the Danes which dwelt in diuerse places of the realme he ordained certaine cups with pinnes or nailes set in them adding thereto a law that what person did drinke past that mark at one draught should forfeite a certaine pennie the halfe part whereof should fall to the accuser the other to the ruler of the towne where the offence was done He was a noble Prince wise and victorious but fauoured the monkish superstition ouermuch and is reported by some to haue builded so many monasteries for them as there are Sundaies in the yéere or as Edmer reporteth 48. 48. monasteries builded by K. Edgar Notwithstanding he was much giuen to adulterie and fornication and vsed among others Egelfleda or Elfleda called the white daughter of Duke Odorere of whom he begate Edward in bastardie for the which he was enioyned by Dunstan seuen yeres penance and kept back from his Coronation so long till the one and thirtie yere of his age anno 974 although he began his Raigne at sixtéene His penance appoynted by Dunstane The K. enioyned penance by Dunstan was that he should weare on his head no crowne for the space of seuen yeares that he should fast twise in the wéeke that he should distribute the tribute left him by his ancesters liberally vnto the poore that he should build a Monasterie of Nuns at Shaftsburie Moreouer he should expell Clarkes of euill life meaning such Priestes as had wiues and children out of Churches and places couents of Monkes c. He raigned sixtéene yeeres was crowned onely thrée yeeres He adopted to succéede him Edward that was borne of the harlot Among other lawes of this king he ordained that the Sunday should be solemnized from Saturday at nine of the clocke till Munday morning The Saboth to be solemnised from Saturday nine of the clocke till Munday morning By reason of the displacing of the Priestes before there arose a great contention after Edgars death one part standing with them so that they called also the crowne in question another part fauouring Edward Great strife betwixt priests and monkes the other Egfride the lawfull sonne in which sturre Dunstan Archbishop of Canterburie and Oswald of Yorke with diuerse other Bishops Dukes and Lordes assembled a Councell where Dunstan comming with his crosse in his hand and bringing Edward with him so perswaded the Lordes that Edward was receiued king whom Dunstan hoped would become a patron of Monkery and aduaunce that estate but it fell out contrary to his expectation For shortly after the coronation Duke Alferus of Mercia droue out the Monkes from the Cathedrall Churches and restored the Priestes with their wiues In the end vpon this controuersie was holden a Councell of Bishops and other of the Clergie first at Winchester where the greater part of nobles commons iudged the Priests to haue great wrong and sought by all meanes to redresse it anno 977. Yet notwithstanding the strife ceased not in so much that a new assembly of clergy men other was appointed afterward in a place called the stréete of Calue where the Councell was kept on an vpper loft where diuerse cōplaints were made against Dunstan but he preuailed notwithstanding Not long after about the fourth yéere he was slaine with a dagger drinking on horsebacke by the procurement of the mother of Egelred whom he came to visite his brother her sonne Egelred He was buried not beyng knowne who he was at the towne of Warham thrée yéeres after was taken vp by Duke Alfere and with honor was remooued to the Minster of Shaftsbury there bestowed in the place called Edwardstow This Edward they hold for a martyr and say that the Quéene in repentance of her fact builded after two nunneries one at Amesbury by Salisbury the other at Werewell where she kept her selfe in continuall repentance all the dayes of her life Him succéeded Egelredus his brother Pope Iohn the thirtinth of whom Dunstan Archbishop of Canterbury receiued his pall is noted to be monstrously vitious A monsterous vitious pope he was an whoremaster adulterous incestuous libidinous a gamester an extorcioner periured a fighter a murtherer cruell and tyrannous of his Cardinals some he put out their eies from some he cut out their tounges some their fingers some their noses c. In a generall councell before Otho the first Emperour of the Germanes these obiections were articulate against him first that he neuer said his seruice that in saying his Masse he did not communicate that he ordained Deacons in a stable that hée committed incest with two of his sisters that playing at dice he called for the Diuell to help that for mony he made boies bishops that he defloured virgins and straungers that of the palace of Laterane he made a stewes that he lay with Stephana his fathers concubine likewise with Ramera and with Anna and her néece that he put out the eies of bishop Benedict that he caused houses to
of the pope and of his filthie clergie calling him a murtherer of soules a spiller The Pope compared and a piler of the flocke of Christ more abhominable then the Iewes more cruell then Iudas more vniust then Pilate worse then Lucifer himselfe she prophecieth that the sea of Rome shall be throwne downe into the déepe like a milstone c. And that the Cleargy haue turned the ten commandements into two words Da pecuniam The x commādemēts turned into 2. words da pecuniam that is giue money About the same time also 1379. liued Catherina Senensis Katherina Senensis which hauing the spirite of prophecie much cōplained of the church of Rome prophecied before of the great schisme which then followed in the Church of Rome and endured al the councel of Constance the space of 39 of yeres and declared also before of the reformation of religion that nowe is Mathias Parisiensis of Antichrist Also about the yéere 1370. liued Mathias Parisiensis a Bohemian who wrote a large booke of Antichrist and prooueth him alreadie come and noteth the Pope to be the same besides other abuses in the Romish Church against which he doeth inueigh Shortly after anno 1384. liued Iohannes Mountziger I. Mountziger Rector of the Vniuersitie of Vlme who preached against the worshipping of the Sacrament and was resisted by the Friers till the Senate and Councel of the Citie was faine to take vp the matter betwixt them About this time liued Nilus Archbishop of Thessalonica Nilus Archb. of Thess and wrote a large worke against the Roman Church and layeth the fault of the Schisme betwixt the East and West Church vpon the Pope and very copiouslie reprooueth manie pointes of Poperie as his Supremacie c. About the yere 1371. liued Henricus de Iota H de Iota whome Gerson doth much commend and also his companion Henricus de Hassia H. de Hassia who in a certaine Epistle which he writeth to the Bishoppe of Normacia Iacobus Cartusiensis doth greatly accuse the Spirituall men of euery order yea and the most holiest of all the Pope himselfe of many and great vices He citeth also out of the prophecie of Hildegardis The deuils bellie full of the Popes voluptuousnes these wordes Therefore doeth the deuill himselfe speake vnto you Priestes daintie bankets and feastes wherein is all voluptuousnesse doe I finde among these men In so much that mine Eyes mine Eares my bellie and my veynes are euen filled with the froath of them and so foorth About the yere 1390. there were buried at Bringa 36. Citizens of Maguntia for the doctrine of Waldenses as Brushius affirmeth and Masseus recordeth of diuers 36. burned for the trueth 140. suffered for refusing the decretals to the number of an hundred and fourtie which in the Prouince of Narbone chose rather to suffer whatsoeuer gréeuous punishment by fire then to receue the decretals of the Romish Church contrarie to the vpright trueth of the Gospell Also foure and twentie suffered at Paris 24 suffer at Paris in the yere of our Lord 1210. And in the same author is testified that in the yere there were 400. vnder the name of heretikes and fourescore beheaded Prince Armericus hanged and the ladie of Castile stoned to death In the seuentéene yere of Edw. the third the Commons found great fault at prouisiōs comming from Rome wherby Strangers were dishabled within this land to enioy ecclesiasticall dignities and shewed how the Pope had graunted in most couert wise to two new Cardinals and namely to Cardinall Peragoth aboue one thousande markes of yearelie taxes They therefore required the king and Nobles to finde some remedie for that they neuer coulde nor woulde leaue those oppressions c. or els to helpe them to expel the popes authoritie by force Whereupon the king Lords and commons sent for the acte made at Carlil an 35. of the reigne of king Edward the first vpon like complaint thereby forbidding that any thing should be attempted or brought into the realme that should tend to the blemishing of the kinges prerogatiue or preiudice of the Lords The Act of prouision made or Commons And so at this time the statute called The act of Prouision was made by common cōsent which generally forbiddeth the bringing in of bulles or any such trinkets from the Court of Rome or vsing allowing or enioying of any such bill processe instrument c. The penaltie of which statute was as folowed in the next Parlement anno regni 18. the transgressors thereof to lie in perpetuall prison or to be forbidden the land and that all Iustices of Assise Gaole deliuerie or Oier and determiner may determine the same required withall that the same act and prouision should continue for euer And notwithstanding the bishops were neither named nor expressed with the other Lords of the Parlement yet it stood in full force notwithstanding In which Parlement were also diuers points enacted touching presentments of Ecclesiasticall dignities An act to continue for euer Decrees against the oppression of the Pope and Benefices Also in the Parlements the 20. 25. 38. 40. 50. 51. of the kings reigne were enacted decrées against the oppression of the Pope and his filthie and rauenous Cleargie besides diuers other against them Moreouer in the booke of the actes and rolles of the king it appeareth that he sent Iohn VVickliffe Reader at that time of the Diuinitie Lecture in Oxforde with certaine other Lordes and Ambassadors to treate a marriage betwéene his Daughter and Leonell Sonne vnto king Edward whereby is to be noted the good will which the King bare to Wickliffe and what small regard he had of the sea of Rome This Wickliffe liued in the raigne of King Edward the third in the yéere of our Lord one thousand thrée hundred thée score and eleuen and then withstood greatly the popes procéedings and the Popish clergy Hée was a man very well learned as testifieth of him Walden his most bitter and cruell enemy who in a certaine Epistle written to Pope Martin the fifth saith that hée was wonderfully astonished at this his most strong arguments with the places of authoritie that hée had gathered and the vehemencie and force of his reasons c. In Wickliffes time In VVickliffes time the worlde was in worst case was the worlde in most desperate state and in greatest blindnesse and ignoraunce both of the power of the Gospell and all other good learning and the Churche of Rome most cruell and voyde of all good gift and grace of GOD and religion turned to superstition Wickliffe first of matters of religion began with the Idolatrie committed in the Sacrament VVickliffe against images which he did not so soone attempt but the whole glut of monkes and begging Friers made against him and after them Simon Sudburie Archbishop of Canterbury tooke the matter in hand and for the same cause depriued Wickliffe of his benefice at
incontinent after the suffering of Quéene Anne the king within iij. daies after married Ladie Iane Seimer About this time Paule iij. Bishop of Rome appoynted a generall counsell at Mantua in Italie requiring all kinges and princes to be there present in person or to sende their Ambassadours pretending to suppresse heresies to reforme the Church and to warre against the Turke To this Councell the king refused either to come The king refuseth the general counsel at Mantua or to send Ambassadour and made his protestation against the sea of Rome A litle before the death of Quéen Anne there was a parlament at Westminster wherein was giuen to the king by generall consent of the Abbots all such houses of religion as were vnder iij. hundred marks Certaine houses of religion giuen to the king which did prognosticate what would befall the rest Shortly after the marriage of the king with the Ladie Iane Seimer in the moneth of Iune during the continuance of the Parlament by the consent of the Cleargie in the Conuocation house in Paules Church a booke was set out containing certain Articles of religion necessarie to be taught to the people Articles of religion to be taught the people wherein they treated specially but of thrée sacraments baptisme penance and the Lordes supper where also diuers things were published concerning alteration of certaine points of religion and certaine holie daies forbidden many Abbeies agréed on to be suppressed For the which cause a Monke named Doct. Mackrell naming himself Captain Cobler stirred vp to rebell the number of xxvi thousand in Lincolne shire Rebellion suppressed which was quietly suppressed Also he raysed an other of xl thousand Yorkshire men by stirring vp of Monkes and priestes They called their rebellion an holy pilgrimage which was also by the great prouidence of God quieted without bloodshed At that time diuers priests which were stirrers vp of the people were executed Anno 1537. 1537 Prince Edward borne Queene Iane dieth The moneth of October was borne Prince Edward shortly after whose birth Quéene Iane his mother the second day after died in childbed and left the king a widower who so continued the space of two yéeres together By reason of the kings departure from the pope the Emperour the French king and Scottes beganne to ruffle against him but hearing of the byrth of Prince Edwarde and vnderstanding of the death of Quéene Iane whereby the king was a widower Ruffelings against the K. easily calmed and the bruite béeing that hée would matche with the Germanes they began to be calme againe Anno 1536 The king began with a little booke of articles The K. articles for the instruction of the people bearing this title Articles deuised by the kings highnes to stablish christian quietnesse vnitie among the people It contained the Créede iij. sacraments how images might safely be worshipped and how saints departed ought to be reuerēced that the parsons should teach their people that Christ is their only mediator how the ceremonies of holy water holy bread candles c. shoulde without superstition bée vsed It tooke away also the abuses which rose vpon the imagination of Purgatory as Masses for soules departed pardons c. Not long after these Articles certaine other Iniunctions were also geuen out about the same yere Whereby a number of holidayes were abrogated A number of Holidaies abrogated and especially such as fel in haruest time After these Iniunctions other mo followed afterward geuen out by the king concerning Images Reliques and blinde miracles For abrogating of Pilgrimages deuised by superstition and mainteined for lucres sake Scripture in English Also for the Lords prayer beléefe and tenne commaundements and the Bible to be had in English Anno 1538. yet againe other Articles were set out whereby both the Parsons of Churches and the Parishes together were bound to prouide in euery Church to buye a Bible in English Also for euery Parishioner to be taught by the Minister to vnderstand say the Lordes prayer and Créede in their owne vulgar tongue with other necessarie and most fruitfull Iniunctions As for the frée preaching of the word of God against Images pilgrimages for a Register booke in euery Church A Register booke in euerie Church against Beckets day knelling Auies Suffrages of Saints c. This yere was Frier Forrest burned quicke hanging in chaines in Smithfield He denied the kinges supremacie and was conuict of diuers other damnable articles He was an obseruant Frier With this Forrest was Daruell Gatheren an abhominable Idoll of wales burned and it fulfilled a blinde prophesie that it should set a Forrest on fire He tooke his death very vnpatiently In the moneths of October Nouember the same yere the religious houses by the speciall motion of the L. Cromwell were from the very foundations rooted vp Religious houses from the foundation rooted vp Immediatly after the ruine and destruction of Monasteries the same yere in the moneth of Nouember followed the condemnation of Iohn Lambert the faithfull seruant of Iesus Christ This Lambert Ioh. Lambert being borne and brought vp in Norfolke was first conuerted by Bilney and studied in the Vniuersitie of Cambridge from whence through the violence of the time he departed to the partes beyonde the Seas to Tindall and Frith and there remayned the space of a yere and more being Preacher to the English house at Antwerpe till he was disturbed by Sir Thomas Moore and through the examination of one Barlowe was carried from Antwerpe to London where he was brought to bee examined First at Lambeth then at the Bishops house at Oxforde before Warham Archbishop of Caunterbury and other aduersaries hauing 45. Articles layde against him 45. Articles against Lābert concerning the Sacraments of orders of penance of confession cōcerning vnwritten verities purgatorie prayer to Saintes pilgrimage lent fast Images praying for soules departed preaching without licence of Bishops the Popes excommunication Scripture in the mother tongue iustification by faith onely concerning the Councell of Constance the number of Sacraments the power of Peter the power of the pope c. Whereto Iohn Lambert made a large and learned answere and constantly testified the trueth of the same points agréeable to the Scriptures He was moreouer required to bewray his fellowes which hee refused to doe with great boldnesse These answeres of Lambert were deliuered to Doctor Warham Archbishop of Canterburie about the yere 1532. at what time he was in custodie in the Bishops house at Oxford from whence the next yere through the death of the Archbishoppe he was deliuered After Warhā succéeded D. Crāmer Lambert in the meane time being deliuered returned to Lond. taught childrē about the Stocks Anno. 1538. It happened that Lambert was present at a Sermon in Saint Peters Church in London preached by Doctor Taylor who after was a Cōfessour of Iesus Christ with whom after the Sermon Lambert went and talked
of those bookes and condemned them Within foure moneths after this proclamation comming out in August the king deceassed in the beginning of Ianuarie in the 38. yéere of his reigne Anno 1547. 1547 The king dieth leauing behinde him king Edwarde Queene Marie and Quéene Elizabeth Persecution in Scotland Not onely in England but also in Scotland there was great persecution for the trueth And anno 1540. was Sir Iohn Brothwicke knight called captaine Brothwicke cited for heresie not appearing but escaping out of their hands was condemned for the same though hée were absent by the sentence of Dauid Beaton Archbishop of S. Andrewes and other prelates of Scotland Ten articles against Sir Iohn Brothwicke They obiected against him x. Articles 1. That the Pope hath no more authoritie then another Bishop 2. That the Popes indulgences and pardons are of no force 3. That the Pope is an open vser of Symonie sellyng the giftes of spiritualtie 4. That he perswaded many to imbrace heresies in England 5. That hee saide that the Cleargy of Scotland was blinde 6. Hée condemned the counsell of Constance 7. Hée perswaded the king to appropriate vnto himselfe the goodes of the Church 8. Hée desired that the Churche of Scotland were in the same estate that the Churche of England 9. That the canons were of no force 10. He perswaded against the religion of Scotland c. To all which articles he made a learned and large answere the Papistes condemned him being absent and openly burned his picture in token of his condemnation without all hope of pardon Not long after the burning of Dauid Stratton and maister Gurley in the dayes of Dauid Beaton B. and Cardinal of Saint Andrewes and George Treighton Bishoppe of Dunkelden a Chanon of Saint Colines and Vicar of Dolone called Deane Thomas Ferret Tho. Ferret was condemned to death without any place of recantation for preaching euery Sundaye to his Parishioners and with him two blacke Friers one called Iohn Relowe the other called Beuerage a priest of Striueling called Duncan Simons and one Gentleman called Robert Foster in Striueling with other thrée or foure of the same Towne of Striueling because they were chiefe Heretickes and especiallye bycause many of them were at the Bridall and mariage of a priest who was vicar of Twilodie beside Striueling and did eate flesh in the Lent at the same brydall And so they were altogether burnt vpon the Castle hill of Edenburgh where constantly they endured to the end one comforting another Anno 1543. Robert Lamb William Anderson Iames Hunter Iames Raueleson Iames Founteson and Helen Stirke his wife were put to death for the testimonie of the truth against the romish church William Anderson Robert with Iames Raueleson were accused for hanging vp the Image of S. Frauncis in a corde S. Francis homely vsed nayling of rammes hornes to his head and a Cowes rumpe to his taile and for eating of a goose on alhallow eue Iames Hunter because he vsed the suspect company of the rest the woman for that in her childebed shée was not accustomed to call on the Virgin Marie and that shée saide no merite of the Virgin but Gods frée mercie procured her the honour to be made the mother of Christ Iames Raueleson for building an house and setting vppon the rounde of his fourth staire the thrée crowned diademe of Peter with the Cardinalles booke as done in mockage of his Cardinals hat These persons on the morow after Saint Paules day were condemned vpon the Act against conferring and reasoning of the Scriptures The woman aforesaid Helen Stirke Helen Stirke a notable martir desired to die with her husbād and greatly encouraged him parting with him at the stake with a kisse saide this was the ioyfullest day that euer she had and said she would not bid him good night for said she we shall sodeinly méet with ioy in the kingdom of heauen and so she was taken away drowned although she had a childe sucking on her Dauid Beaton Bishop and Cardinal of S. Andrewes was the chiefe doer in this persecution In this yeare 1543. Iohn Chartnons being Prouost of S. Iohnston alias Pereth was deposed for fauouring of the trueth Anno 1546. The first of March master George Wiseheart 1533. George Wiseheart suffered martirdome for the faith of Iesus Christ at Saint Andrewes in Scotland anno 1543. He was a Student in Cambridge in Bennet Colledge where he was a speciall patterne of godlines and learning Afterwarde in Scotland he was apprehended and charged to haue preached notwithstanding he were forbidden and to haue spokē against the masse and the fiue odde Sacraments against auricular confession against the sacrament of the altar against vnction holiwater against the power of the Pope frée will distinction of meates against prayer to Saintes purgatory against vowes and the vse of popish superstitions to which as they would for furie geue him leaue George Wisehart The meeke death of George Wiseheart made a sufficient and Christian answere When he came to the place of execution and the Executioner prayed him of pardon he said come hether and kissed him and saide lo here a token that I forgeue thée My heart do thine office and so méekely he ended and constantly gaue testimony to the trueth of Iesus the people piteously mourning for his death It was not long after but the Cardinall was slaine by the handes of one Lech and other Gentlemen who sodeinly brake in vpon him and slewe him Gods iudgement after which he lay seuen moneths vnburied at the least and at last like carrion was buried in a dunghill After Beaton succéeded Iohn Hambleton Archbishop of saint Andrewes 1549. who the next yere folowing burned Adam Wallace for the matter of the Sacrament He was burned on the Castle hil of Edenburgh Before his execution they had taken frō him all his bookes which might serue for his comfort but that he had learned by heart all Dauids Psalter Adam Wallace had learned all Dauids psalter by heart and supplyed comfort that way When the fire was prepared he himself asked one of the Officers that stoode by if the fire were making redy who told him it was He answered as it pleaseth God I am ready soone or late as it pleaseth him so brought to the stake he ended with constancie and patience and gaue testimonie to the trueth first exhorting the people not to be offended at his suffering for the trueths sake Anno 1551. After that Richard Marshall doctor of Diuinitie and prior of the black Friers at Newcastle in England had declared in his preachings at Saint Andrewes in Scotland that the Lords prayer commonly called the Pater noster should be said onely to God and not to Saints neither to any other creature The Doctors of diuinitie of S. Andrewes together with the black Friers who had long ago taught the people to say the Pater noster to Saints had great
of his raigne notwithstanding many troubles he builded the colledge of Canons at Exeter and was buried at the Abbey of Winburne or Woburne After whose decease for lacke of issue the land fell to his brother Alured or Alfred ann 872. who first of the English kings Alfred of the English K. taketh his vnctiō from the Pope tooke his crowne and vnction of Pope Leo at Rome Hee after great alteration and diuers troubles forced the Danes to séeke for peace which was concluded vpon certaine couenants wherof one and the principall was that Gutrum their K. should be christened The other that such as would not be christened should depart the Realme Vpon these couenants Gutrum comming to Winchester The king of the Danes christened was there christened with xx of his great Nobles To the which Gutrū K. Alured being his Godfather at the baptisme named him Athelstane and gaue him diuers Countreys as of East-anglia conteyning Norfolke and Suffolke and part of Cambridgeshire and graunted to the Danes that were christened the Countrey of Northumberland the rest voyding the land Athelstane raigned xi or xij yeres Alfred buylded diuers houses of Religion as the house of Nunnes at Shaftesburie and the religious houses at Etheling Also another at Winchester named the new Monasterie and endued richly the Church of Saint Cutbert at Durham Hee sent also into India to pay and performe his vowes to saint Thomas of India which he promised in the time of his distresse against the Danes After hee had reigned nine and twentie yeres and sixe monethes he changed this mortall life and deuided his goods into two equall partes the one to vses secular the other to vses Ecclesiasticall Of the which the first he deuided into thrée portions the first for behoofe of his familie the second vpon his buildings the third vpon strangers The other second into foure partes the one to the reliefe of the poore Alfred a notable king an other to monasteries the third to the Schooles of Oxford for the maintening of good letters the fourth he sent to forraine Churches without the Realme He deuided the day and the night into thrée partes Eight houres if he were not let by warres A notable spēding of the time by the king and other affaires hée spent in studie and learning Other eight in praier almes déedes And the other eight in natural rest sustenance of his bodie and néedes of the Realme He especially prouided against robbing and théeues by seuere execution In such sorte that he caused to be set vp through his Dominion gilded brooches and none so hardie neither by day nor night to take them downe His vertues were many he was learned wise religious and valeaunt especiallie about the West part of the land he erected Schooles and mainteyned Students although among the Britaines in the towne of Chester in Southwales long before that in the time of King Arthure as Galfridus wryteth both Grāmer and Philosophie with the tongues were taught In the time of Egbert king of Kent some writers affirme that this land began to flourish with Philosophie About which time also some thinke that the Vniuersity of Grantchester néere to that which is now called Cambridge began to be founded by Beda Grantchester founded by Beda following this coniecture therein for that Alcuinus who went to Rome and from thence into Fraunce in the time of Charles the great where he first began the Vniuersitie of Paris was first traded vp in the same Schoole of Grantchester Paris began from Grantchester Bed lib. 3. cap. 18. writing also of Sigebert king of the East-angles declared how Sigebert returning out of Frāce into Englād according to the examples which he did there sée ordered and disposed Schooles of learning through the meanes of Felix then Bishoppe and placed in them Teachers after the manner of the Cantuarites And yet before these times it is thought there were two Schooles or Vniuersities within the Realme the one for Gréek at the town of Greglade which was after called Kirklade the other for Latine which was then called Latinlade afterward Lethelade néere to Oxford Alfrede very learned This King Alfrede was eleuen yeres of age before hee began to learne Letters hauing to his Master Pleimundus afterwarde made Bishoppe of Canterburie and grew so in knowledge that he trāslated diuers latin works as Orosius Pastorale Gregorij the histories of Bede Boetius de Consolat philosophiae also an Enchiridion of his owne making He compiled also an Historie in the Saxon tongue called the historie of Alfred He suffered no man to aspire to any dignitie in his Court except he were learned and caused all his Nobles to set their children to learning if they had no sonnes then their seruaunts He began also to translate the Psalter into English The Psalter translated by king Alfred and had almost finished the same had not death preuented him These endeuours he tooke in hand that the English nation might be furnished with knowledge which was decayed before by the innumerable volumes burned by the Danes The king carefull to furnish the land with knowledge He vsed chiefly the wise counsell of Neotus Neotus who was counted then an holy man and was Abbot of a certaine monastery of Cornewall by whose aduise hée sent for Grimbaldus a learned monke out of Fraunce and for Asserion an other learned man out of Wales whome hée made Bishop of Schireborne also out of Mercia hée sent for Werefrithus Bishop of Worcester to whom hée put the Dialogues of Gregory to be trāslated By the aduisement of Neotus he ordained certaine schooles of diuerse artes first at Oxford and fraunchised the same with many great Libraries Moreouer besides other learned men which were about Alfred histories make mention of Iohannes Scotus Iohannes Scotus a godly deuine and a learned Philosopher but not that Scotus whō we call Duns who came after this many yéeres This Iohannes Scotus at the request of Carolus Caluus the French king translated the booke of Dyonisius intituled De Hierarchia out of Gréeke into Latine word by word Hée wrote also a booke De corpore sanguine Domni which was after condemned by the Pope Scotus booke De Corpore condemned In concilio Vercellensi He wrote also a booke De naturae diuisione wherein he accorded not with the Romish religion whervpon the Pope writing to Charles of this Scotus complained of him so he was constrained to remoue out of France and came into Engl. to Alured as some say by the letters of Alfred of whō he had great intertainment till he went to Malmesburie where he was slaine of his owne schollers whō he taught with their penkniues Scotus slaine of his scholers King Alfred had by his wife two sonnes Edward and Ethelward and thrée daughters Elflena Ethelgora Ethelginda which all he caused to be instructed in learning Edward succéeded in the kingdome Ethelward died before
papacy of Rome and the regalities of S. Peter I shall be an ayder so mine order be saued against all persons The Legate of the apostolike sea both in going and comming I shall honorably intreat and helpe him in all necessities Being called to a Synode I shall be ready to come vnlesse I be let by some Canonicall empeachment The palace of the Apostles euery third yéere I shall visit eyther by my selfe or by my messenger except otherwise I be licensed by the sea apostolike All such possessions as belong to the Dioces of my Bishoprike I shall neither sell nor giue nor lay to morgage or lease out or remooue away by any manner of meanes without the consent and knowledge of the Bishoppe of Rome so God helpe mée and the holy Gospell of God Also among other decrées in a Councel at Rome of 300. Bishoppes Chastitie was obtruded vpon Priestes and Thomas Beckette and Bernarde were canonized for Saintes T. Becket and Bernard canonized for Saints Anno 1184. The French king came on Pilgrimage to Becket the K. of England méeting him by the way After the death of Richard Archbishoppe of Canterburie who followed after Becket succéeded Baldwinus Baldwinus a Cistercian Monke Anno 1178. In the Citie of Tholouse was a great multitude of men and women whome the Popes Commissioners did condemn for heretikes of whom some were scourged naked some chased away and other some compelled to abiure They held against the reall presence In the time of this Alexander the Pope sproong vp the doctrine and name of them which were called then Pauperes de Lugduno Pauperes de Lugduno which of one Waldus a chiefe Senator in Lions were named Waldenses Waldenses They were also called Leonisti Insabbattati About the yere 1119. or according to Laziardus 1170. About this time or not long before rose vp Franciscus Franciscus and Dominicus Dominicus mainteners of blinde hypocrisie The originall of Waldenses came vpon this occasion about the yere 1160. it fell out as the chiefe heads of the citie of Lions were walking and talking according to their maner of diuers affaires one among them fell downe dead wherat Waldus Waldus being present was so terrified that he was stroken with repentance and indeuour to refourme his life insomuch that first he began to minister large almes of his goods to such as needed Secondly to instruct himselfe and his familie with the true knowledge of Gods word Thirdly to admonish all them which resorted vnto him vpon any occasion to repentance and vertuous amendment of life whereby he drew much people vnto him to whome he gaue certaine rudiments translated out of the scripture into the French tongue The Prelates threatned him with excommunication whereat hee was nothing abashed but persisted constant vntill with sworde imprisonment and banishment they draue Waldus with all his fauourers out of the Citie who therefore were called Pauperes de Lugduno because they were driuen from their Countrey and dispossessed of their goods Their articles were these 1 Onely the Scriptures are to bee beléeued in matters concerning faith The doctrine of the Waldenses 2 All things necessarie to saluation to be conteyned in the Scriptures 3 That there is one onely Mediator and no Saints to be inuocated 4 No Purgatorie 5 Masses to be wicked 6 Mens traditions to be reiected in matters of saluation against holy dayes superfluous chaunting fixed fastes the degrées and orders of Priestes Nunnes c. Against vowes and peregrinations 7 Against the supremacie of the Pope 8 Against receiuing in one kinde 9 The Pope is Antichrist and Rome Babylon 10 Against indulgences and pardons 11 Against vowes of chastitie 12 That such as heare the word and haue a right faith are the Church of Christ and the keyes to be the preaching of the word and ministring the Sacraments These Waldenses at length exiled were dispersed into sundrie and diuers places of whom many remayned long time in Bohemia who writing to their king Vladislaus to purge themselues of the slaunderous accusations of one D. Augustin gaue vp their confession with an Apologie which was no other doctrine than that which is taught at this day The zeale of the Waldenses as appeareth by the report of Aeneas Siluius They were deuout in praier and diligent in reading the Scriptures In so much that Reinerius a diligent Inquisitor against them reporteth that he did heare and sée a man of the Countrey vnlettered The Testamēt by heart which could rehearse the whole booke of Iob worde for worde without the booke and diuers other which had the new Testament by heart and they were so painefull to instruct others that he saith he did heare of one that knew the parties that one of them did swimme ouer the riuer Ibis to conuert one from the Romish religion and to geue him instructions In the reigne of this K. Henrie was gathered thorowe England and Fraunce ij d. of euerie pound for the succour of the East christians against the Turkes for such was the affliction that Pope Vrban 3. died for sorow Gregorie 8. the next Pope after him liued not two moneths Then in the dayes of P. Clement 3 king Henrie of England and Philip the French king the Duke of Burgundie the Earle of Flaunders the Earle of Cāpania with diuers other christiā princes with a general consent vpō S. Georges day took the mark of the crosse vpon thē promising together to take their voiage to the holy land at which time the king of England receiued first the Red crosse The markes of the crosse to go to fight for the holy land the French king the White crosse the Earle of Flanders the Gréene crosse and so other Princes other colours But king Henry after the thrée yéeres were expired in which he promised to performe his voiage sent to the pope for farther delay of his promisse offering for the same to erect 3. monasteries which hee thus performed In the Church of Waltham hee thrust out the secular priests placed monkes in their roome and repaired againe brought in the nunnes of Amesbury that were before excluded for their incontinent life An. 1173. Incontinent life of nunnes About the fiue and twentith yéere of the raigne of this king Ludouicus the French king by the vision of Thomas Beckets appearing to him in his dreame and promising him the recouery of his sonne K Lewes of France maketh pilgrimage to Becket if he would resort to him to Canterbury made his iourney into England to visit S. Thomas at Canterbury with Philip Earle of Flanders where hée offered a rich cup of gold with other precious iewels 100. vessels of wine yéerely to the couent of the Church of Canterbury Anno 1178. Albingenses Albingenses about Tholouse denied the reall presence and denied also matrimony to be a sacrament The monkes of the Charterhouse Monks of the Charterhouse first entred into
vnder paine of hanging to the Sheriffes of Hartford and Essex that in their owne persons with the strength of both Shires they should watch and compasse about the Chappell and sée that Hubert in no wise should escape In the meane time Lucas Archb of Dublin true frend to the L. Hub. he continued in praier night and day and Lucas Archb. of Dublin his true and almost onely friend ceased not to pray and wéepe to the King for him desiring him at the least to participate vnto him what he purposed to doe with Hubert Whereupon the King answering said of thrée things he should choose whether he would First either to forsweare the Realme of England for euer or to be condēned to perpetuall imprisonment or els to confesse him selfe openly to be a traytor Hard choice offered to L. Hubert But hereunto Hubert made answere that he would choose none of these as who was neither guiltie nor worthie of any such confusion But to satisfie somewhat the minde of the King he would be content to depart the Realm for a season but to abiure the realm he would not so doe In this meane time Radulphus Earle of Chester and Lincolne which was one of the greatest enemies he had died Hubert yet continued enclosed in the Chappell vntill his two seruaunts which ministred vnto him were taken from him by the kings commandement Then Hubert séeing no other remedie but there to be starued with hunger offered him selfe of his owne accorde vnto the Sheriffes who by the K. commandement brought him againe to the Tower Not long after the K. hearing that Hubert had committed his treasure to the Templars in Lōdon sent to thē to deliuer it into his hands who refusing so to do the king cōmaunded Hubert to cause the treasure to be deliuered which he did most willingly and yéelded both himselfe his treasures all that euer he had vnto the kings wil and pleasure The enemies of Hubert herevpon cried out against him saying that he was a théefe had stolen the treasure from the king had deserued to be hanged and thus cried the accusers daily in the kings eares but the king now somewhat appeased satisfied answered that there was no néed so straitly to deale with him who frō the time of his youth first serued his vncle K. Richard then his father K. Iohn in whose seruice as he heard say he was driuen to eate his horse c. and that he had rather be counted a king foolish simple then to he iudged a tyrant toward such as haue serued him and his ancestors in so many dangers faithfully waying more the fewe euils which yet be not proued then so many good desertes of his euident and manifest seruice done both to him The K. somewhat appeased towards Lord Hubert and the whole realme And thus the king somwhat relented to poore Hubert his old seruant and graunted to him such lands as he had giuen by king Iohn his father and whatsoeuer he had els by his owne purchase Thus Hubert had some chéering Hubert somewhat cheered and with the fauour of the king the nobles began to bée satisfied and foure Earles namely Richard the kinges brother William Earle of Warren Richarde Earle Marshall and William Earle of Ferries became Sureties for him vnto the King Vpon which Sureties he was translated to the Castle of Diuisis Whereupon the Bishoppe of Winchester commeth craftely to the King and desireth the custodie of that Castle Craft of a Bishop making no mention of Hubert to the intent that by the kéeping thereof he might the sooner dispatch him Hubert hearing thereof openeth the matter vnto two of his seruāts who cōueyed him by night vpon their backs fettered as he was his kéepers being a sléep into the parish church of the town there remained with him The kéepers after search found him in the Church and with violence drew him into the castle againe whereof the Bishop of Sarum vnderstanding came to the castle where Hubert was and requireth that he might be brought to the church againe from whence he was taken which when the kéepers denied to doo the bishop gaue sentence of excommunication against them and that doone with the bishop of London and other bishops goeth and complaineth to the king of the iniurie doone to Hubert and contumely against the church neyther would they leaue the king Great reuerēce of the church before they had obtained that he should bée brought againe into the Church and so he was but not long after the king commaunded to kéepe him with watch The king hard to L. Hubert againe till either he came forth or perished by famine In the meane season great dissention arose betweene the King and his Nobles by meanes whereof Hubert was taken by Richard Earle marshall into Wales and there remained til the King at length was reconciled with his nobles L. Hubert receiued into the kings fauour and so receiued with the rest Hubert againe into his fauour As Hubert was vexed for emptying the Popes barnes so likewise Roger Bishop of London being suspected for the same was inforced to trauell to Rome there to purge himselfe before the Pope Caursini Italian vsurers This Roger after his returne from Rome laboured to expell out of his Dioces the Italian Vsurers called Caursini and they withstanding him procéedeth to the sentence of excommunication against them But they so wrought with the Pope that they caused the Bishoppe of London being both aged and sicklie to be cited beyonde the Seas there to make answere vnto such obiections as were inferred against him And so the bishop was compelled to let the cause fall The Popes visitation generall The same yere the Pope to recouer his losses proclaymed a generall visitation thorough all religious houses exempt and not exempt vniuersallie pertayning to his iurisdiction where by the cruell dealing of the visitors many were compelled to trauell appeale to Rome to the great expenses of their mony and filling of the popes coffers And as Parisiensis saith the visitatiō tended not to any reformation so much as to the deformation of the vniuersall order while all they which before through all parts of the world folowed onely the rule of Benedict A deformation no reformation Benedict order now through new deuised constitutions are found so deuided diuers that of al the monasteries and other churches of religion scarse may two be found which do agrée in one rule and institution of life In the time that Hubert was secluded frō the king none bare sway vnder him but Peter B. of Winchester Peter bishop of Winchester by whose counsell the naturall seruitours of the king were remooued and straungers placed in greatest offices To him were ioyned Peter de Riuallis his coosin who had cōmitted to him all the great holds munitions of the realme Stephen Segraue who succéeded Hubert Robert Passelew who had the kéeping of
history of Walter Brute one A turnecote persecutor a letter which hath no name written to M. Nicholas Herford who beyng at the first a great folower of Wickliffe was now in the number of those that sat vpō Walter Brute The effect of the letter was to warne him put him in mind of his fal beside that epistle there is found annexed with the same A letter of Lucifer prince of darkenes to the clergy a certaine other letter counterfayted vnder the name of Lucifer Prince of darknesse to the persecuting Church of the popish clergy Which letter séemeth to some to be ascribed to Occham aboue mentioned wherein Popish Church is noted to be Antichristian and the abuses of the same laid open Ex Registro Herfordiensi and diuerse other writings of like argument both before and since haue béene deuised as one bearing the Title Luciferi ad malos principes ecclesiasticos imprinted first at Paris in Latine and vnder the writing thereof bearing this date Anno à palatij nostri fractione consortiumque nostrorum subtractione 1351. Which if yée count from the passion of Christ reacheth to the time of Wickliffe 1385. that was aboue six yéeres afore the examination of this Walter Brute There is also another epistle of Lucifer ad Praelatos mentioned in the Epistle of the schoole of Prage to the Vniuersitie of Oxford set foorth by Huldricus Huttenus Anno 1370. Also Vincentius in his Speculo historiae lib. 25. cap. 89. maketh mention of a letter of the féends of hell to the clergy as in a vision represented before 400. yéeres The feends glad of want of preaching In which the féends giue thanks to the clergy in that by their not preaching they sent infinite number of soules to hel c. Also Iacobus Cartusiensis writing to the B. of Wormace declareth the enormities of the church besides an 1228. at Paris in a sinode of the clergy The Diuell teacheth what should be preached there was one appointed to make a Sermon beyng carefull what to say to the people the Diuell appéered to him and bid him preach and say to them the princes of Hell salute you yée Princes of the Church because thorough your negligence all soules go downe to hell adding moreouer that hée was enforced by the commaundement of God to declare the same yea and that a certaine token was also giuen the Clergie whereby the Synod might euidently sée that hée did not lie Ex catalog Illyric fol. 546. King Richard the second was by Boniface the 9. stirred vp against the professors of the truth which Boniface directed his Bull both to the Bishop of Hereford agaynst the professors and also another vnto the King the sixt yéere of his dignitie Episcopall wherevppon the King gaue out straight commission against them that helde of the side of Wickliffe and specially agaynst Walter Brute hée wrote a letter the two and twentith day of September the seuententh yéere of his raigne Albeit during the life of the King none are expresly found by name that suffered burning notwithstanding some there were which by the Archb. William Courtney and other Bishops had béene condemned and diuers also abiured Abiurers and did penaunce chiefly about the towne of Leycester the names of which persons detected are these Well affected about Leycester Roger Dexter Roger Dexter Nicholas Taylor Nich. Taylor Nicholas Wagstaffe Michaell Scriuener William Smith Iohn Henry William Parchmenar and Roger Goldsmith inhabitants of the towne of Leycester who for holding against the Reall presence against worshipping of Images and worshipping of the Crosse against the chaunting of Masse and mattins against pardons Friers oblations for the dead auricular confession to the priest c. were of the Romane church condemned for Heretikes and because Roger and Nicholas appéered not being cited on Alhallow day being the first of Nouember the archb celebrating high masse cursed thē their adherents The towne of Leycester interdicted with hell booke candell and did interdict the whole towne of Leicester and all the Churches in the same so long as any of the foresayd excommunicate persons should be there and till all the Lollards of the towne should turne from their heresie obtaining at the Archb. hande the benefite of absolution at length it was declared that there was a certaine Anchores An Anchores of Wickliffes doctrine within the Churchyard of S. Peters of Leicester infected with Wickliffes heresie named Matild which Matild Matild being examined by him he not finding her answere directly assigned her a day peremptory to appeare before him at the monastery of S. Iames at Northamptō there more fully to answere vnto the articles of that heresie which was the 6. day of the same moneth of Nouember which Matild was so straitly examined Recant that she recanted and did 40. daies penance About that time there was one Margaret Cailie a Nunne Margaret Cailie a Nun forsaketh her order which forsaking her order was against her will inforced by the Archb. to enter into the same againe Moreouer of the number of the 8. persons before mentioned 2. recanted William Smith Roger Dexter Alice his wife and had inioyned penance to heare masse go on procession 3. times before the crosse in their shirts with Tapers and crucifixes in their hands and in the open market to do likewise William singing the antheme with the Collect Sancta Katherina Penance Roger and Alice a Pater noster and an Aue Marie and so also should againe stand the Sunday next as before in the Church c. 1389. About this time one Peter Pateshull Peter Pateshul an Austen frier obtaining by the Popes priuiledge through the meanes of Walter Dys Confessor to the Duke of Lancaster liberty to chaunge his coate and religion and hearing of the doctrine of Iohn Wickliffe and other of that sort began at length to detect the vices of his order in such manner as all men woondred to heare the horrible reciting thereof which being brought to the eares of his order twelue of them while hee was preaching at the Churche of Saint Christopher in London stoode vp openly in his preaching and one of them contraried that which he saide which when the Londoners did sée they thrust him with his brethren out of the Churche and wounded them sore beate them and followed them home purposing to destroy their mansion with fire also had not the Sheriffe of London with two Friers of good report The Londoners zealous of the same house with gentle and mylde woordes mittigated their rage This Peter Patshull was afterwarde desired to put in writing that he did know touching their wickednesse which hée did accusing them of murder naming time place and persons sodomitrie treasons to king and realme c. Which writing the Londoners caused to bée set vp on Paules Church doore at London and was read and copied out of many This was
contrary wil mainteyn defend the law of our Lord Iesu Christ and the deuout hūble and constant preachers thereof euen to the shedding of our blood dated at Sternberg ann 1415. c. Round about the same letters were 54 seales hāging and the names of them whose seales they were 54. seales to the letter subscribed An. 1414. by Henry Chichley Archb. of Cāterbury much was the affliction and trouble of good men here in England which cruelty Iohn Claydon Iohn Claydon currier of London Richard Turming Rich. Turming first tasted of The 17. day of August an 1415. Iohn Claydon did personally appeare arrested by the mayor of London for suspition of heresie before Henry Chichley Archbishop of Canterbury in Paules Church who being demaunded Constancy denied it not but frankly confessed that for 20. yéeres space he had bin suspected therof for which also he had suffered 2. yéeres imprisonment at Conuey thrée yéeres in the Fléete out of which prison he in the raigne of king Henrie the fourth was brought before L. Iohn Scarle then Chancelour to the king and there did abiure all heresie and errour And being demanded of the Archbishop confessed that since his abiuration he had in his house written English bookes of religion and had frequented the company of diuers godly mē Which confession being made the Archb. did command the bookes to be deliuered to maister Robert Gilbert Doctor of diuinity William Lindwood Doct. of both lawes and other Clearkes to bee examined And in the meane time Dauid Beare Alexander Phillip and Balthasar Mero were taken for witnesses against him and were committed to bee examined to maister Iohn Escourt general examiner of Cāterbury This done the Archb. continued his session til munday next in the same place which was the 20. day of the same moneth and maister Escourt publikely exhibited the witnesses which being read there were after that read diuers tractations found in his house out of which especially out of a booke called the Lantern of light The Lanterne of light that Claidon at his owne costs caused to be written by one called Ioh. Grime being examined diuers points were gathered and noted for heresie Articles First that the Pope was Antichrist and the enimy that sowed tares among the lawes of Christ That the Archbishops and Bishops speaking indifferently are the seats of the Beast Antichrist That the Bishoppes license for a man to preach the worde of God is the Character of the Beast That the Court of Rome is the head of Antichrist and the Bishoppes the bodie That no reprobate is a member of the Church That Christ did neuer plant priuate religions That the materiall Churche shoulde not bée decked with golde The causes of persecution That Priestes vnlawfully kéeping temporall goodes and vnsatiable begging of Friers were the twoo chiefe causes of the persecution of Christians That almes were to be giuen to the honour of GOD onely of goodes iustly gotten to bée giuen to one that is in charitie and to those that haue néede That often singing in the Church is not founded on the scripture That bread and wine remaine in the Sacrament That all Ecclesiasticall suffrages doe profite all godly persons indifferently That the Popes Indulgences bee vnprofitable That the Laytie is not bound to obey the prelates in what so euer they command except the prelates doe watch to geue God a iust accompt of their soules That Images are not to bée sought to by pilgrimages For these articles the archb with the rest did condemne and burne I. Claydons bookes and procéeded to a definitiue sentence of condemnation against him and shortly after hée was had to Smithfield where méekly he was made a burnt offering vnto the Lord an 1415. R. Fabian addeth that Richard Turning Baker was the same time also burned in Smithfield The next yere 1416. the archb of Canterburie in his Conuocation holden at London maketh sharper constitutitions then were before Sharper constitutions then before against the Lollards During the time of which Conuocation two priestes noted for Heretikes were brought before the Bishops the one Iohn Barton and the other Robert Chappel Iohn Barton Robert Chappell Barton because he had béene excommunicated and so stoode 6. or 7. yeres before vpon articles of religion yet sought no reconciliation which being proued against him he was committed to Philip B. of Lincoln to be kept in prison til otherwise it were determined R. Chappel otherwise Holbech sometime chaplen to the L. Cobham because he being vnder excōmunication 3. or 4. yeres did yet in contēpt of the keyes continue saying masse preaching sought no reconciliation So the session brake vp for the time which was about the end of May 1416. The 12. of Iulie next following Chappel submitteth Chappel appeared againe and submitting himselfe with much a doe receiued pardon and was in stead of penance enioyned certayne articles to publish at Paules Crosse As Articles enioyned Chappel that Prelates might lawfullie holde Temporall Lawes That it were vniust and vnlawfull for temporall men vpon any occasion to take away the Prelates temporalties notwithstanding the abuses of them That peregrinations are auaileable to the remission of sinnes That to worship Images doth profite Christians That auricular confession is necessarie That though a priest be in mortall sinne yet may he make the body of Christ That Priestes ought not to preach without the Bishoppes licence That priuate religions are profitable to the vniuersall Church That hee woulde promise and sweare neuer to holde any thing against the premisses Diuers caused to abiure After the setting out of the constitutions of H. Chichesly Archb. of Canterburie diuers godly men were sore vexed and caused outwardly to abiure as Iohn Tayler of the parish of S. Maries at Querne William Iames Master of art and Phisitian who had long time remayned in prison also Iohn Duerfer Iohn Gourdeley of Lincolnshire wel commended for his learning Katherin Dertford a Spinster the Parson of Hyggley in Lincolnshire named M. Robert William Henrie of Tenderden Iohn Gall a Priest of London Richard Monke Vicar of Chesham in Lincolnshire with other mo Collection for the P. to war against the Bohemians During the time of the Conuocation prouinciall Pope Martin had sent down to the cleargie of England for a subsidie to be gathered of the Church to mainteine the Popes warre against the Lollards of Bohemia Also another subsidie was demanded to persecute William Clarke master of arte in Oxford who sayling out of England was at the councell of Basill disputing on the Bohemians side and thirdly another subsidie was also required W. Clarke W. Russel to persecute William Russel which was Wardē of the Gray Friers in London who the same time was fledde and there escaped out of prison Among the rest which were at this time troubled for their faith was Radulph Mungin R Mungin priest against whom it was articulated at
the Bishops conuocation First Articles that it should not be lawfull for any Christian to fight against the Heretickes of Bohemia That hée should kéepe companie with Maister Clarke aforesaid That hée should disperse certaine bookes of Wicklifs as Trialogus c. That he spake against the Popes Indulgences which points he refused to abiure and therefore by the Archbishop was condemned to perpetuall prison after whose condemnation the Sunday next folowing the recantation of Thomas Granter Recantation and Richard Monke priestes aboue mentioned was read openly at Paules church after which Granter was put to seuen yéeres imprisonment vnder the custody and charge of the Bishop of London Edmund Frith also recanted who was the butler of Sir Iohn Oldcastell Besides these many other who likewise for religion were greatly vexed especially in the Dioces of Kent in the townes of Rumney Tenterden Woodchurch Kent well affected Cranbrooke Staplehurst Beninden Halden Roylnenden and others where as whole housholdes both man and wife were driuen to forsake their houses and townes for daunger of persecution Among whom in the certificate of Burboth the Archbishoppes officiall these are named William White priest Thomas Grensted priest Bartholmew Chronemonger Iohn Waddon Ioan his wife Thomas Euerden William Euerden Steuen Robin William Chineling Iohn Tame Iohn Facolin William Somer Marian his wife Iohn Abrahā Robert Munden Laurence Cooke which persons because they would not appéere were excōmunicated by the Archbishop and what hapned after vnto them it doth not appéere but like it is they were at length forced to submit themselues About the yéere 1417. the L. Cobham hauing now béene in Wales the space of foure yéeres the King proclaiming a great summe of mony to him that could take sir Iohn Oldcastle either quicke or dead the L. Powes brought him vp to London The L. Powes taketh the lord Oldcastle in Wales about the moneth of Decēber At which time there was a Parlement assembled at London for the reléefe of mony to be sent to the K. whom the bishops had set to worke to fight in France the records of which parlement doo thus say that on tuesday the 14. of December and the 20 of the parlement sir Iohn Oldcastell of Cowling being outlawed in the Kings bench and excommunicated before the Archb. of Canterburie for heresie was brought before the Lords and hauing heard his said conuictions answered not thereto in his excuse vpon which record and processe it was adiudged that he should be taken as a traytor to the king and caried to the Tower of London The lord Cobham condēned and from thence drawne thorough the citie vnto the new gallowes in S. Giles without temple barre and there hanged and burned hanging After the martirdome of sir I. Oldcastle motiō was made in the parlement that the L. Powes might be thāked worthily rewarded for his great labour in apprehending him All mischiefe imputed to the Lollards In this time all horrible mischiefs and facts if any were doone were imputed to the poore Lollardes The nobles of Boheme which before wrote vnto the councell of Constance Bohemians cited to the councell of Constance were therfore cited vp to the councel The letter of Sigismund answereth in the name of the whole councell excusing himselfe of Husses death Secondly he requireth them to be quiet and to cōforme themselues peaceably vnto the orders of the Romish church Also the Councell hearing and fearing some stir to arise among the Bohemians did make lawes to bridle them to the number of 24. 24. lawes to bridle the Bohemians As that the king of Bohemia should bée sworne to giue obedience and defend the liberties of the church of Rome That all Masters Doctors Priests shall be sworne to abiure the doctrine of Wickliffe and Husse in that councell condemned the rest being of like sorte The Bohemians notwithstanding these cruell articles contemning the vaine deuises of the Prelates Fathers of the councell ceased not to procéede in their league purpose begun ioyning themselues more strongly together This yere after the deposing of Pope Iohn The Popes goods 75000. li. spoiling of his goods which came to 75. thousand pounds of golde and siluer Pope Martin was elected Now the Pope comming vppon his palfry trapped with scarlet down to the ground and the Emperour on the right side and the Prince Elector on the left playing the footmen and holding the horses bridle vnto the market place there the Iewes according to the manner offered vnto him their lawes and ceremonies which the Pope receiuing cast them behind him The Iewes offer their ceremonies to the Pope saying Recedant vetera noua sunt omnia that is Let olde things passe euery thing is new Ex histor Alba. Ex Paralip Vrsperg The Pope now confirmed threateneth very grieuously the Bohemians both with apostolicall and secular arme Pope thretneth the Bohemians A solemne yearly memoriall of the death of Husse and Ierome Monasteries suppressed Captaine Nicholas but the Bohemians nothing moued therewith assembled together and first agréed to celebrate a solemne memoriall of the death of Iohn Husse and Hierome decréeing the same to be celebrated yéerely and afterward obtained certayne Churches of the king where they might fréely preach minister the sacraments vnto the congregatiō This done they suppressed diuers monasteries beginning first with the great monastery of the blacke friers 7. miles distant from Prage driuing the vitious priests and monkes out of them and so their number encreased vnder their Captaine called Nicholas Their number encreasing now more and more they went vnto their K requiring to haue more ample churches the king séemed willingly to giue eare vnto Nicholas intreating for the people and commanded them to come again the next day The people being departed the king turned himselfe to Nicholas remayning stil behind said The King thretneth Nicholas Thou hast begun a web to put me out of my kingdome but I will make a rope of it to hang thée Whervppon the K. presently departed into the Castle of Visegarde and within a while after entred into a new castle which he himselfe had builded 5. stones cast from thence sending Embassadors to his brother to require ayde These protestants being assēbled in the town of Prage holding their conuentions the king sent forth his chamberlain with thrée hundred horsemen to run vpon them but he hauing respect vnto himself fled Whē the news was brought vnto the king his cupbearer standing by said I knew these things would thus come to passe for which words the king would haue slaine him with his dagger had not they which stood by disswaded him with much adoe Immediatly the K. being taken with a palsey fell sicke and within 18. daies daies after hauing marked the names of them whom hée woulde haue put to death The kings cruel determination disappointed by his own departed his life before the Princes vnto whome hee had
thrée score together such as remaine vnderstroied by the sword whome they buy of them that spoile and robbe the christian countries which is lawfull for any of the Turkes army to do so that the tenth of the spoyle be reserued for the great Turke Of such as remaine for tithe if they bee aged of whom very few be kept aliue because little profit comes of them they be solde to the vse of husbandry and kéeping of beastes If they be young men or women they be sent to certayne places there to be instructed in their languages and artes as shal be most profitable for their aduantage and such are called in their tongue Saris. Saris. And the first care of the Turks is this to make them deny Christ and to bee circumcised and after that they are set and appointed euery man as he séemeth most apt either to the learning of their lawes or the feates of warre Some are brought vp to be placed in the number of the Ianizaries Ianizaries who are the Turkes Champions And if any of the young men or children shall appeare to excell in beautie him they so cutte that no parte of that which Nature geueth or man remayneth to be séene in all his bodie whereby during the freshnes of his age he is compelled to serue their abhomination and when age cōmeth then they serue in stead of Eunuches to wayte vpon Matrones or to kéepe horses and mules or els to be sculliās and drudges in their kitchens Such as be young maydens and beutifull are deputed for concubines they whiche bée of meane beautie serue for to doo their drudgery worke in their houses and chambers or els to spinne or such other labours but so as it is not lawfull for them either to professe Christians religion or euer to haue any libertie and thus are they vsed which fall to the Turke by tithe The other which are bought and sold among priuate subiects first are allured with faire wordes promises to take circumcision which if they will doo they are more fauourably intreated but all hope is taken away from them of returning into their country which if they but attempt the paine thereof is burning And if such come at length to libertie will marrie they may but then their children remaine bond to the Lord for him to sel at his pleasure therfore few marry of such as are wise among them They the refuse to be circumcised are miserably handled amont them Such captiues as be expert in any manuall art or occupation can better shift for themselues but they which haue no handicraft to liue vpon are in worse case and therfore such as haue béene brought vp in learning or be noble men and such other whose tender education can abide no hardnes are the least reputed of by him which hath the sale and kéeping of them and no cost is bestowed vpon them but they are caried about barehead and barefooted both sommer and Winter in frost and snow and if any be faint or sick in the way there is no resting for him in any Inne but first he is driuē forward with whippes and if that will not serue he is sette peraduenture vpon some horse and if his weaknes be such that he cannot sitte then is hee laide ouerthwart the horsebacke on his bellie like a calfe and if he chaunce to die they take of his garments such as he hath and throw him into a ditch Beside in the way they are all manicled by the hands least they shoulde harme their leaders For many times x. persons haue the leading of fiftie captiues and when the night commeth their féet also are fettered so that they lodge in no house but lie vpon the ground all night The yoong women haue a little more gentlenesse shewed them beyng carried in paniards on the day time but when the night commeth pittie it is so heare the miserable crying out by reason of the filthy iniuries they suffer by their carriers in so much that the yoong tender age of six or seuen yéeres as well of the one sex as of the other can not saue them from the filthy villanie of the beastly Turkes When the morning commeth they are brought foorth to the market to sale where the byer if he be disposed plucking of their garments veweth all the bones and ioyntes in their bodies And if hée like them he giueth his price and carrieth them away into miserable seruitude in so much that some Christian captiues haue béene yooked like Oxen to draw the plough The mayde seruaunts likewise are kept in perpetuall toyle in close places where neyther they come in sight of any man neither be they permitted to haue any talke with their fellowes seruaunts Such as are committed to kéepe beastes lie abroad both day and night in the wild fieldes and at spare houres are employed also in handy laboures Out of these miseries there is no way for them to flée especially they that are carried into Asia beyond the seas How the christian captiues vse to flee from their maisters or if any doo attempt so to doo hée taketh his time chiefly about haruest when he may hide himselfe all day in the corne or in the woods or marishes and find food and n the night onely hée fleeth and had rather bée deuoured of Wolues then to returne againe to his Maister In their flying they vse to take with them an hatchet and cordes that when they come to the sea side they may cut downe trées and bind together the endes of them and so where the sea Hellespontus is narrowest about Sestos and Abidos they take the Sea sitting vppon trées where if the winde and tyde doo serue luckely they may cut ouer in foure or fiue houres but the most part eyther prish in the floudes or are driuen backe againe vpon the coast of Asia or else be deuoured with wild beastes in the woods or perish with hunger and famine If any escape ouer the Seas into Europe by the way they enter into no towne but wander vpon the mountains following onely the North starre for their guide As touching such townes and prouinces as are wonne by the Turkes wherein Christians are suffred to liue vnder tribute First of all nobilities there they kill make away the churchmen and clergy hardly they spare the churches How the Turke vseth the churches of christians vnder his subiection but bels and all the furniture thereof either they cast downe or els turne to their blasphemous religion leauing to the christians certaine blind old chappels which when they decay it is permitted to repaire them again for great sums of mony giuē to the Turke neither be they permitted to vse any open preaching or ministration but onely in silence by stealth to frequēt together Neither is it lawfull for any christian to beare office within the citie or country nor to beare weapon nor to weare any garment like the Turkes and whatsoeuer blasphemy be
came thither with the Popes pardons Anno 1530. the Doctors and Friers of Louane and Colen condemned the bookes of Luther as hereticall against whom also Luther effectually defendeth himselfe and sheweth to the nobilitie of Germanie in another booke The yeerely mony that wēt out of Germany to Rome that the mony that goeth yéerely out of Germanie to Rome amounteth to 3000000. Florens Now a while after the coronation of the Emperour the Pope sendeth againe to Duke Fredericke requiring him to cause Luthers bookes to be burned and that hée would eyther sée Luther executed himselfe or send him fast bound to Rome To the Embassadours the Duke answered that before the matter were disputed and the cause made manifest hée might not with any equitie or honour procéede in such sort Two Cardinals notwithstanding tooke and burned Luthers bookes whereof he hearing Luther burneth the popes Decrees burned also as many of the Popes Decrées as he could get and the late Bull also set out against him openly and solemnly with a great number of people following him This was doone the 10. of December On Maunday thursday the Pope curseth Luther Pope curseth Luther and shortly after he hauing the Emperours pasport Luther appeereth at Wormes and beyng sent for also by him appéereth at an assembly at Wormes Anno one thousand fiue hundred and one and twentie about seuentéene dayes after Easter his friendes greatly dissuaded him to whom he answered as touching himself since he was sent for he was resolued to enter Worms in the name of our Lord Iesus Christ although he knew that there were as many Diuels Luthers courage as there are tiles to couer the houses at Wormes The fourth day after his repaire to Wormes at foure of the clocke in the afternoone he appéered before the imperiall maiestie Princes Dukes c. where Eckius aboue mentioned who was then B. of Triers generall officiall with a loud voice propounded vnto him in the name of the assembly two questions Eckius questions to Luther 1. Whether the bookes that went abroad in his name were his 2. Whether hée would recant them if they were his To the demaundes Luther answered that the bookes whose titles they had read vnto him hée did acknowledge and as for the second poynt hée craued respite of deliberation that hée might without preiudice of the woord of God and perill of his owne soule answere the interrogatorie which was graunted vnto him till the next day the same houre and then his opinion should not be in writing but pronounced by word of mouth Luthers books of three sortes The next day hée appéered and answered his Bookes were of thrée sortes The first in whiche hée simply declared the religion of Christian faith and good works which the popes Bull it self iustifieth and is not to be reuoked The second sort wherein he had inueighed against the papacie the crueltie exhortiō of the same which if he should reuoke it should adde more force to their tyrannie and open wide gates to their impietie The third sort which he had written was against priuate persons which laboured to mainteine the Romane tyranny and to withstand the true doctrine which hée had professed In which hée confessed hée might haue dealt not with such vehemencie of spirit yet that he could cal nothing of the same backe without preiudice of the cause Albeit he offred himself both to be shewed wherin he erred and to hearken to those that could giue reason and out of the scriptures to the contrary c. These wordes thus pronounced Eckius the Emperours prolocutor with a sterne countenance refused his answere as not direct and plaine Then Luther considering saith hée your soueraigne maiestie and your Honours require a plaine answere this I say and professe as resolutely as I may without doubting or sophistication that if I bee not conuicted by testimonie of the Scriptures and by probable reasons for I beléeue not the Pope nor generall Councels which haue erred many times and haue béen contrary to themselues my conscience is so bound and captiued in these Scriptures and worde of God which I haue alleadged that I may not Luthern answereth directly nor will not reuoke anie manner of thing considering it is not lawfull nor godlie to doe any thing against conscience Herevppon I stand and rest I haue not what els to answere God haue mercie vpon me To this answere Eckius replied againe as insufficient and indirect and fled to the councels but Luther replied and declared how they haue erred and were not méete to determine matters of faith The officiall againe answered that could not be prooued that the councels haue erred but Luther promised to proue it and now night approching the Lordes arose and departed Vpon Friday following the Emperour signified to the States of Germany by his letters that he minded to extirpate Martine Luther and his doctrine The munday following before supper The Emperor purposeth to roote out the Gospell the Archb. of Triers aduiseth Luther that on Wednesday next he shoulde appeare before him at nine of the cloake before dinner and assigned him the place Luther appeares where in the presence of the Archbishop Marques of Brandēburg Duke of Saxonie and other States Doct. Vocus the marques of Bades chaplaine exhorted Luther with a rhetorical oration to recant and spake in defence of the Councels To whom Luther replied that he spake not against al councels but that they might erre it appeared by the councell of Constance which condemned this article of Wickliffe the Church is the communion of the predestinate with other words more which being finished he was bid to stand aside and in the mean while the princes conferred sent for him againe and exhorted him To whom he answered except he were ouerthrown by the scriptures he might not yéeld with a safe conscience Afterward the Archbishop himselfe with gentle and courteous wordes exhorted Luther to submitte which would not be So that within a while after the Archb. officiall declared vnto Luther from the Emperour that hée should within 20. daies return home vnder his safeconduct from whence he came And the sixe twentith of April hee returned Luther returneth the Emperors Herald Gasper Sturm safely conducting him Afte this the Doctours and Schoole-men of Paris wrote against Luther and condemned his bookes and not long after The Emp. outlaweth Luther c. Charles the Emp. directeth a writte of outlawrie against Luther and all them that tooke his part commanding wheresoeuer he might bée gotten to apprehend him and his bookes to bee burned Vppon this Duke Fredericke conueyeth Luther away secretly by certaine faithfull Noble men in which time hee wrote among other Bookes one intituled De abroganda Missa De abroganda Missa dedicated to his companie of Augustine Friers who vppon that beganne to laye downe their priuate Masses This doctrine Wittemberg fauoureth Luther the Vniuersitie of Wittemberg
together in league for maintenance of the trueth for which cause certaine of the ministers and elders of the Church of Daulphin were sent to the valley of Lusern who arriuing there at euē at the village of Boly word was brought that such as would not go to masse shold be condēned to be burnt or sent to the gallies which whē they heard they exhorted one another saying let vs now make solemne protestatiō that wée wil vtterly forsake the false religion of the pope that we wil liue and die in the constant profession of Gods holy worde and trueth Let vs go tomorowe to the temple to heare the word of God and after this let vs cast downe all the Altars and Idols to the ground To this euerie man agréeed and in the very same houre in which they were appointed to answere the commandement they performed their agréement both at Bobie and at Villiers whether as they went they encountred a band of souldiers and put them to flight the 7. of Feb. In the meane time the L. of Trinitie after he had cōmitted diuers outrages being sore beaten of the Angrognians diuers of his men slain especially one of great authoritie in the D. court blewe a retrait descēded to Angroign and there the people being fled to the medow of Tower burnt 1000. houses made great spoyle Where although they oftentimes assayed to set fire on the two temples and the Ministers house yet could they not fire them Afterward the Lord of Trinitie burnt Rosa Rosa destroied and destroyed it with fire and sword But the Angroignians had afterwards such a hande of the aduersaries that they put them to flight with great slaughter There was one of 18. yeres of age and but small of stature which alone slue the Lord of Monteil Master of the Campe as it was tolde to the K. Another simple man threw downe Charles Truchet with the stroke of a stone and a young man leapt vpon him and slue him with his owne sword which was four fingers broade and claue his head in sunder This Truchet was one of the principall authors of this warre and their chiefe enemie The Angroignians pursued them more thā a mile and made great slaughter The 18. of Februarie the L. of Trinitie not satisfied with burning destroying the greatest part of townes cities endeuoured to burne and spoyle all the little Villages roūd about pertayning to the same where his were againe by a fewe discomfited through the power of God And when the enemies at any time rested them the Angroignians prayed to God which feared the enemies more then any thing els The 18. of March the L. of Trinitie with an armie of sixe or seuen thousand assayled them again with the gentlemen of the countrey but God gaue them victorie after they had cried 3. or 4 times help vs O Lord. The captain of this band was named Bastian of Vergil a man very experte in feates of warre He at the taking of his iorney threatned to doe great things that day his hostes hearing that said Mōsieur if our religion be better then theirs we shall haue the victorie els you shall not preuaile Shortly after the Captain was brought again into his Inne so wounded and so féeble that he was not like to liue then said his hostes vnto him Monsieur it is now wel séene that their religiō is better than ours After that being assayled againe they manfully defended themselues and had almost stricken the L. of Trinitie with an harquebush for the shot brake the wand which he bare in his hand who séeing his Soldiers in such great numbers slaine he wept bitterly The next day one of the principal captains of the armie surrendred his charge to the L. of Trinitie saying vnto him that he woulde neuer fight against this people any more and so departed In that combat there were but 2. of the Waldois slayn and 2. hurt Through the whole countrey of Piedmount euery man sayd God fighteth for them and the Souldiers themselues confessed God fighteth for his people they were so astonied that they could not strike Moreouer they said that this people neuer shot but they killed or hurt Some others said that the ministers by their prayers coniured or bewitched them that they could not fight And in trueth such was the successe of this people that only 14. of them were slaine in all these conflictes The 19. of March there was a hot skirmish at Angroign for 3. companies of souldiers went thither to burn al that remayned but they were manfully resisted so that they séeing the losse of their men retired After that the L. of Trin. endeuored by all falshood to destroy the poor people It fel out that the L. of Raconis seming to be sory for this war sent an honest man named Fran. Gilles to the medow of Tower to take aduise how hee might best further the agréement who hauing consulted with the ministers rulers and returning home was murthered by two of Angroigne which greatly greeued the Waldois who wrote to the Lord of Raconis excusing themselues and declaring how it gréeued them promising that they would execute vpon them such Iustice as was méet in such a case The L of Raconis writ vnto them againe requiring that the offenders might be deliuered vnto him whereunto they answered that vpon 3. conditions they should be deliuered 1. That they should not be cōpelled to doo any thing against their consciences Conditions as touching religion nothing should be spoken to thē but out of the word of God 2. That spedy iustice should be done on thē therafter this shold be no preiudice to the liberties priuiledges of Angroign 3. That the execution should be vpon the borders of Angroign for example this was accepted and the offenders deliuered which did redound greatly to the commendation of the Angroignians After that the L. of Trinity had greatly vexed them and yet could not preuaile the rulers of the Waldois requested earnestly the Lorde of Raconis to present a supplication Supplication to the Duches of Sauoy which they had made to the Duches of Sauoy wherein they declared the equity of their cause protesting al due obedience to the Duke their soueraign Lord if it might be proued by the word of god that they had held any error they would with humble submission receiue correction be reformed Hūbly beséeching her grace to appease the displeasure that the D. had conceaued against them by the vntrue surmises of their aduersaries and if in any thing they had offended they craued his most gratious pardō About this time the L. of Trinitie was in danger of death by sicknesse Soon after the supplication was deliuered the duches sent an answere to the Valdois by the L. of Raconis of hard conditiōs as that they should banish their ministers receiue the masse suffer no more preaching that the D. would at his pleasure
returneth to the yéere before 1553. vpon Friday the iiij of August Doctor Day was deliuered out of the Fléete The v. day Boner was deliuered out of the Marshalsea and one M. Edward Vnderhil cōmitted to Newgate Also the same day at night Doctor Cockes was committed to the Marshalsea And the same day Doctor Tonstall and Stephen Gardiner were deliuered out of the Tower and Gardiner receiued to the Quéenes priuie Counsell and made Lord Chancellor The xvj day of August M. Bradford M. Beacon and M. Veron were committed to the Tower Bradford Beacon and Veron to the Tower with whom also M. Sampson should haue béene cōmitted but was not found being diligently sought for at M. Elsenges house in Fléet-stréet where M. Bradford was taken Vpon the xix of August a letter was sent vnto sir Henry Tyrrell Anthony Browne and Edmund Brown Esquires praying them to commit to warde all such as shoulde contemne the Quéenes order of religion and did kéepe themselues from Church Vpon Sunday the xx of August Doctor Watson Winchesters Chaplaine preached at Paules and two hundred of the garde were there with their Halbards least the people should make a sturre against the preacher The xxj of August the Quéene set foorth a proclamation signifying that shée could not any longer hide the religion which she from her infancie had professed inhibiting in the same proclamation printing and preaching Vpon Sunday the xxvij of August the B. of Canterbury Sir Thomas Smith and the Deane of Paules were cited to to appeare the wéeke following before the Quéenes Commissioners in the Bishops consistory in Paules In the meane time it was falsly noysed abroad that the Archbishop to currie fauour with the Quéene should promisse to say Dirge Masse after the old custome for king Edward that he had already said masse at Canterbury A false rumor of the Archb. To stop these rumors the 7. of Sept. the Archb. set forth a letter which was also printed in purgation of himself The 13. of September Hugh Latimer was committed to the Tower The next day after that the Archb. was committed to the tower The first day of October which was the day of her coronation the Quéene gaue general pardon out of which were excepted all the prisoners in the Tower and in the Fléete and 62. more of which number maister Whitchurch and maister Grafton were two Vpon the 4. of October the Archbishop of Yorke was committed to the Tower The fift of October the Bishop of Lincolne Hereford and Westchester were discharged from the Parlement and Conuocation The 15. of October Laurence Saunders preacher at alhallowes in Bredstréete in the morning declared the abhominablenes of the masse about noone the same day hée was sent for by the Bishop of London and from thence committed to the Marshalsea The 26. of October the Vicechauncellour of Cambridge displaced D. Madew of the maistership of Clarehal because he was married and placed maister Swinborne The 28. of October the Papistes in the Kinges Colledge in Cambridge Kings Colledge Papists very forward not tarrying the making of any law had their seruice againe in the Latine tongue contrary to the law then in force About the last of December a priest at Canterbury said masse on the one day and the next day after he came into the pulpit and desired the people to forgiue him for he saide hée had betraied Christ and there made a long Sermon against the masse Vpon Saterday being the 13. of Ianuary D. Crome was committed to the Fléet and one maister Addington to the Tower The 20. of Ianuarie the court of first fruits and tenths were dissolued The 26. of Ianuary Iustice Halles was committed to the marshalsea and maister Rogers to Newgate About the 24. 25. of February such priestes within the dioces of London as were married were diuorced from their liuings and commanded to bring in their wiues within a fortnight that they might also be diuorced from them This the Bishop did of his owne power The 27. of February certain Gentlemen of Kent were sent downe to be executed among whom there were two of the Mantels the elder of which at his casting of the ladder brake the rope Then they would haue had him recant and receiue the sacrament of the altar and then they said he should haue the Quéenes pardon but he refused so to doe and chose rather to die Vpon the 18. day of March the Lady Elizabeth the Quéenes sister was brought to the Tower Ladie Elizabeth to the Tower In the moneth of May it was bruted that a disputation should be holden at Cambridge betwéene M. Bradford M. Saunders M Rogers and others of that side and the Doctors of both vniuersities on the other side like as had béene in Oxforde before This the godlye Preachers that were prisoners did accept so that the disputation might bee before the Queene or before the Counsell or before the Parlement houses or els if they might dispute by writing remembring the disorder at Oxford And they directed out of prison a declaration of their mindes by writing the seuenth day of May exhorting the people to submitte themselues with all patience and humilitie c. Anno 1554. Their names were Robert Menauen aliâs Robert Ferrar Rowlande Taylor Iohn Philpot Iohn Bradforde Iohn Wigorne and Gloce. Episcopus Iohn Hooper Edward Crome Iohn Rogers Laurence Saunders Edmunde Laurence I. P. T. M. Miles Couerdale agréeing also with them The xix of the same Moneth the Lady Elizabeth Sister to the Quéen was brought out of the Tower and committed to the custodie of sir I. Williams after Lord Williams of Thame who gently entreated her Lady Elizabeth sent to Woodstock and afterwarde she was had to Woodstocke and there committed to the kéeping of Sir Henrie Benefield who excéeded in harde dealing with her About the fifth of October and within a fortnight following there were about sixtye imprisoned in London for hauing and selling certain bookes which were sent ouer by Preachers that fledde beyond the Seas among whome was M. Brown a Goldsmith M. Sparke a Draper Randall Diuer a Stationer M. Beston a Marchant with many other The ninth of Nouember M. Barlowe late B. of Bathe and M. Cardmaker Barlowe and Cardmaker to the Fleete were brought before the Counsell in the Starrechamber and after communication commanded to the Fléete In this moneth or the moneth before Against writing of Scriptures on church walles Boner directeth his precepts against al writings of scripture on church walles About this time in the Vniuersitie of Cambridge and also of Oxforde many good wittes and learned men departed the Vniuersities because of the alteration of religion 24. places void together in S. Iohns colledge in Cambridge Of whō some of their owne accord gaue ouer some were thrust out of their Felowships some were miserably handled In so much that in Cambridge in the Colledge of saint Iohns there were 24. places voyde
and therefore hath not God graunted your desire But I am a poore simple man as you sée and God hath heard my complaint and I trust he will strengthen me in his owne cause When their prayer would not preuaile they aduised to say a masse to sée what that would worke In the meane time Rawlins be tooke him to prayer in a secrete place till such time as the Priest came to the sacring When Rawlins heard the sacring bell ring he rose out of his place and came to the quire dore and standing a while turned himselfe to the people speaking these wordes Good people if there be at the least but one brother among you the same one shall beare witnesse at the day of iudgement that I howe not to this Idoll meaning the host that the Priest helde ouer his head Masse being ended and Rawlins persisting constant the Bishoppe procéedeth to sentence and hauing condemned him dismisseth him to be carried againe to Cardiffe there to be put into the prison of the towne called Clockemacell a very dark lothsome and most vile prison where Rawlins passed the time in singing of Psalmes About thrée or foure wéekes after he hauing intelligence that his tyme of death drewe néere sendeth foorthwith to his wife and willeth her by the messenger that in any wise she should make readie Rawlins wedding garmēts and send vnto him his wedding garments meanyng a shirte which afterwarde hée was burned in Whiche was accomplished accordyng to his mynde Now apparelled in his wedding garments when the houre was come and he passed to his death in the way his poore wife and children stood wéeping and making lamentation which so pearced his heart that hee let fall teares from his eyes but soone after as though he had misliked his infirmitie beganne to be angry with himselfe insomuch that striking his brest with his hande hée vsed these wordes Ah flesh stayest thou me so wouldest thou faine preuaile Rawlins a worthy martyr Well I tell thée do what thou canst thou shalt not by Gods grace haue the victorie By this time hée came to the stake and going towards it he fell down vpon his knées and kissed the ground and in rising againe the earth a little sticking on his face he saide these words Earth vnto earth and dust vnto dust thou art my mother and to thée shall I returne Then went he cherefully and very ioyfully to the stake and set his backe close thereunto and when hée had stoode there a while he cast his eye vpon the Reporter of this History calling him vnto him and sayde I féele a great fighting betwixt the Fleshe and the Spirit and the Fleshe woulde very fayne haue his swinge and therefore I pray you when you séeme any thing tempted holde your finger vp to me and I trust I shall remember my selfe After the Smith had made him fast to the Stake according as hée had required him being afrayde of his infirmitie and the Officers began to laie wood to him with strawe and réede hée himselfe as farre as hée could reach would catcht the same and very chéerefully disposed it about his bodie When all thinges were readie then stept vp a Priest addressing himselfe to speake and to peruert the people Which when Rawlins Rawlins perceiued hée beckened with his hand to the people and said come hither good people and heare not a false prophet preach And then said vnto the preacher oh thou naughtie hypocrite doost thou presume to prooue thy false doctrine by Scripture Looke in the text what followeth did not Christ say doo this in remembrance of mée after which wordes the Priest beyng amazed held his peace Then some that stood by cried put too fire put to fire which being put to he bathed his handes so long in the flame till the sinewes shrunke and the fatte dropped away and once he did as it were wipe his face with one of them All this while which was somewhat long he cried with a loud voice O Lord receiue my soule vntill he could not open his mouth He was at the same time of his death about 60. yéeres of age About this time Anno 1555. the 28. of March Quéene Marie was fully resolued and declared so much to foure of her Counsell to restore the Abbey landes againe to the Church And the moneth before the 19. of Februarie the Bishoppe of Ely with the Lord Montague and viij score horse were sent as Ambassadors from the king Quéene vnto Rome very likely for the cause of Abbey landes as it appeareth by the sequele For it was not long after but the Pope did set foorth in print a Bull of excommunication for all manner such persons without exception that kept any of the Church landes The P. excommunicateth those that hold Abbey lands Pope Iulius the monster dyeth And also all such as did not put the same Bull in execution About the latter end of this Moneth Pope Iulius dyed a monster of nature who missing on a time his Porke and answere being made that his Phisition forbad it because of his goute bursting out into a rage he vttered these wordes bring me my porke flesh in the despight of God An other time missing his cold Peacocke Popes Peacocke most horribly blasphemyng God he brake into a rage Wherevpon when one of his cardinals sitting by labored to pacifie him what said Iulius the Pope if God was so angry for one apple that hée cast our first parents out of Paradice therefore A blasphemous Pope why may not I being his vicar be angry then for my Peacocke sithence a Peacocke is a greater matter then an apple Hée confirmed the idoll of Lauretane Vpon Shrouesunday which was about the iij. of March the same yéere a préest in Kent named Nightingall parson of Crondall besides Canturbury reioycing at the alteration of religion and reading to the people the popes Bull of pardon that was sent into England hée sayd hée thanked God that euer hée had liued to sée that daie adding moreouer that hée beléeued that by the vertue of that Bull hee was as cléere of sinne as the night that he was borne and immediatly vpon the same fell suddenly downe out of the Pulpit Gods iudgement and neuer stirred hand nor foot but so died Testified by Robert Austen of Cartham who both heard and saw the same and it is witnessed also of the whole country round about In the moneth of Aprill and the second day Iohn Awcocke died in pryson and was buried in the fieldes The first of Aprill Anno 1555. a letter was sent to the Shiriffe of Kent to apprehend Thomas Woodgate and William Maynard for preachyng secréetly and to send them vp to the Counsell The vij day of the same moneth was sent another letter to the said Shiriffe for the apprehension of one Hardwich who went about with a boy with him preaching from place to place The fiftenth of Aprill a letter was directed
singing and reioycing To whom M. Philpot answered that they sang Psalmes and that hée trusted he would not be offended therewith since S. Paul saith If a man be of an vpright minde Mē of vpright mindes let him sing and we therefore said he to testify that wee are of an vpright mynd to God though we be in miserie do sing So he was had againe to the Colehouse where he had other sixe companions of the same affliction He was examined in all 14. seuerall times the fourth time in the Archdeacons house of London in the moneth of October before the Byshops of London Bath Worcester and Glocester with whom after dispute of the church of Rome and authoritie therof he was againe dismissed The Byshops rose vp and consulted together and caused a writing to be made whertoo they put their handes So he was againe carried to his Colehouse M. Philpot thought then they conspired his death The 5. examination was before the Byshops of London Rochester Couentrie saint Asses with another Doctor Storie Curtop Doctor Sauerson Doctor Pendleton with other Chaplens and gentlemen of the Quéenes Chamber and others in the Gallerie of the B. of Londons pallace Where Boner because he said hee minded on the morrow to sit in iudgement on him exhorted him to play the wise mans part and to conforme himselfe To whom Philpot answered he was glad iudgement was so nigh but refused Boner as not being his ordinarie After much dispute of the Romish church and reuilings of Doctor Storie against Maister Philpot he was had againe to the Colehouse the Byshop of London promising him fauour and that he had in his hands to do him good To whō Philpot answered my Lord the pleasure that I will require of you is to hasten my iudgment and so to dispatch me out of this miserable world vnto my eternall rest To hasten iudgement a pleasure to the Martyr The B. for all his faire promises performed no kinde of curtesie vnto him for a whole fortnight after he had neither fire nor candell nor good lodging The sixt examination was before the Lord Chāberlaine the vicont Hereford the L. Ritch the L.S. Iohns the Lord Windsore the L. Shandoys sir Iohn Brydges lieftenant of the Tower with the B of London and Doctor Chadsey The sixt of Nouember Anno 1555. Before whom he was reasoned with touching the Romish Church and of the Sacrament of the Altar The Lordes temporall being halfe amazed at that which they heard and not giuing M. Philpot an euill word The vij examination was had the xix of Nouember before the B of London and Rochester the Chauncellor of Litchfield and Doctor Chadsey The next morning Boner sent for maister Philpot to come to Masse A sharpe answere to Boners message To whose messenger he answered his stomacke was too weake to digest such raw meates of flesh blood and bone The next day the B. sent againe for him and ministred false articles against him and could bring no witnesse but would haue had his prison fellows sworne against him Which because they refused they were put in the stockes and also M. Philpot with them where they sate from morning till night The Sunday after at night betwixt 8. and 9. the Byshop came to the Colehouse himselfe and caused maister Philpot to be had into another place of imprisonment and there caused him to be searched but the searcher missed of his last examination which he had written yet tooke two Letters from him whiche were of no greate importaunce The viij examination was before the B. of London of Saint Dauis maister Mordant and others in the B. chappel where the B. would haue had him answered onely yea or nay to certaine Articles Which Philpot would not but made his appeale which the Bishop said he would stay in his owne handes So was he had againe to the colehouse The 9. time he was examined of the B. alone with his Chaplains the next day after in the Wardrope Where maister Philpot woulde not heare so much as Articles read against him refusing Boner as béeing not his ordinary At the last they fell to reason of the Sacrament of the altar and the masse the Bishop and diuers of his Chaplaines setting vpon maister Philpot. To whom hée gaue no place nor cause of triumph but sufficiently mainteined the trueth therein So for that time he was dismissed to his prison againe And the next day the tenth time was examined of the B his register and others and charged with the booke of Catechisme made in king Edwards daies and certain conclusions agréed vpon both in Oxford and Cambridge c. But M. Philpot refused him for ordinary would not answere but appealed to him that was in place of the Archbishopricke of Canterbury because he knew not of his imprisonment who was then Archbishop The 11. examination was on S. Andrewes day before the Bish of Duresme of Chichester of Bath of London the Prolocutor maister Christophorson Doctor Chadsey maister Morgan of Oxford maister Hussey of the Arches Doctor Weston Doctor Harpesfield maister Coosins maister Iohnson register to the B. of London these disputed against maister Philpot touching the true Church and of the Sacrament of the Altar and of the antiquity of the religion which maister Philpot professed Of which companie maister Morgan behaued himselfe aboue all the rest most insolently against him who asked maister Philpot howe hée knew that hée had the spirite of GOD scoffingly To whome Philpot aunswered by the faith of Christ which is in mée Ah by faith doe you so sayth Morgan I weene it bee the spirite of the buttery which your fellowes haue had which haue beene burned before you who were drunken the night before they went to their death and I weene went drunke vnto it To whome Maister Philpot aunswered It appeareth by your communication that you are better acquaynted with the spirite of the the butterie M. Philpots zeale against Morgan then with the spirite of God Wherefore I must needes tell thee thou paynted wall and Hypocrite In the name of the liuing GOD whose trueth I haue tolde thee that God shall raigne fire and brimstone vppon suche scorners of his worde and Blasphemers of his trueth as thou art Morgan What you rage nowe Philpot. Thy foolishe blasphemies haue compelled the spirite of God which is in mée to speake that which I haue saide vnto thee thou enemie of all righteousnesse By thine owne wordes doe I iudge thée thou blinde and blasphemous Doctour for as it is written By thy words thou shalt be iustified by thy wordes thou shalt be condemned I haue spoken on Gods behalfe and nowe haue I done with thée Morgan Why then I tell thée Philpot thou art an heretike and shalt bée burned for thine heresie and afterwarde goe to hell fire Philpot I tell thee thou hypocrite I passe not this for thy fire and fagot neyther I thanke GOD my Lorde stande in feare of the same my
his bodie touched the ground After all this hee was brought before the Mayor of Reading and there those false Brethren which before had robbed his studie obiected against him Treason Sedition Murther and Adulterie c. Which when they coulde not proue they laide vnto his charge the writings that they had stolne out of his Studie Wherefore once againe he was called out of pryson and appeared before the Mayor and Byrd the officiall and two other Iustices to render an accompt of his faith And when they had gathered of his owne mouth sufficient matter to entrap him they deuised a byll of instructions against him to be directed to Doctor Geffery who had determined to hold his visitation the next tuesday at Newbery beyng the sixtéenth day of Iuly So he was sent to Newbery and came thether on the Munday at night and with him Thomas Askins his felow prisoner where they found Iohn Grome their faithfull brother in the Lord. So the xv of Iuly the prysoners appeared before Doctor Geffery and other Commissioners where after reasoning of the authoritie and vniuersalitie of the church of Rome and of the presence in the Sacrament c. when no allurements nor perswasions would preuayle they were all thrée condemned and burned together Being at the place of their martyrdome Palmer comforteth his fellowes with the promises of God and pronounced with an audible voice the xxxj Psalme But the other two made their prayers secretly to almightie God all thrée falling to the ground and as Palmer beganne to rise there came behind him a popish priest exhorting him to recant to whome Palmer Palmer at the stake answered Away away tempt me no longer away I said from mée all yée that worke iniquitie for the Lord hath heard the voyce of my teares And foorthwith they put of their rayment went to the stake and kissed it and when they were bound to the post Palmer said good people pray for vs that we may perseuere to the end and for Christes sake beware of popish teachers for they deceiue you Which as hée spake a seruaunt of one of the Bayliffes threwe a faggot at his face that the bloud gushed out in diuerse places Thus fire being put to them they all crying Lord Iesu strengthen vs Lord Iesu assist vs Lord Iesu receiue our soules they ended this mortall life Palmer was about 24. yeares old when he suffered The last time of his being at Oxford one Barwicke then fellow of Trinitie Colledge a rancke papist began to reason with him and perceiuing him to be earnest and zealous said vnto him in the hearing of Maister Thomas Perrey others there present Well Palmer well now thou art stoute and hardie in thyne opinion but if thou were once brought to the stake I beléeue thou wouldest tell me another tale I aduise thée beware of the fire it is a shrewd matter to burne Truly said Palmer Palmer diuers times in daunger of burning I haue bene in daunger of burning once or twise and hetherto I thanke God I haue escaped it but I iudge verily it wil be mine end at the last welcom be it by the grace of God In déed it is an hard matter for them to burne that haue the minde and soule linked to the bodie as a théefe is tyed in a paire of Fetters But if a man be once able through the helpe of Gods spirite to separate and deuide the soule from the bodie for him it is no more maisterie to burne then for me to eate a péece of bread For whom it is easy to burne About the same moneth of Iuly Agnes Wardal of the towne of Ipswich a vertuous woman and one that hated the Romish trash was persecuted by Richard Argentine a phisition in the towne Phillip Vlmes Edmond Leach Iohn Steward and Mathew Butler malicious enemies of Gods children But by Gods great prouidence they escaped their handes and was deliuered In the same moneth also Peter Mone a Tailer of the towne of Ipswich with his wife were called before the B. kéeping visitation at Ipswich and through frailtie yelded to the Byshop Whereof after they fsll into great griefe of conscience when they came home to their house and looking when they should be sent for againe to the B. the next day who had appointed them then to appeare The time appointed drawing nigh they heard the belles ring for the B. departure out of the towne So they escaped farther trial Against these was one Richard Smart a Portman of the towne an earnest member of the Popish Church but afterwardes he repented him thereof with teares In the Isle of Gernesey 3. women Katherine Couches Catherine Couches Guillemme Gilbert Perotine Massey The mother and 2. daughters at Gernsey the mother and one Guillemme Gilbert and Perotine Massey her daughters were burned for the cause of the Gospel refusing to come to Church Notwithstanding they protested to hold nothing against the Popish Church neither was there heard any information against them neither were they examined before of their religion at anye time yet were they condemned by Syr Iames Amy Dean and the Curates of the Isle to be burned for Heretikes Which when the Bayliefes and Iurates vnderstood howe they had not examined them of their faith yet condemned them for heretikes they would not sit in iudgement that day but ordeyned they should first bée examined of them Which being done an Act and sentence was deliuered against them to the former effect that they should be executed as heretikes no accuser hauing béene heard against them Cruelty against the mother and her 2. daughters and the innocent parties protesting they would entirely obey the ordinances of the Church So sentence being giuen against them by Elier Gosseline Bailieffe notwithstanding they had appealed from the same to the king Quéene and Councel yet were they the 18. of Iuly all burned together at 3. stakes the mother in the middest the eldest daughter on the right side and the youngest on the left They were first strangled but the rope brake before they were dead so the poore women fell into the fire Marueilous cruelty Perotine great with child brast asunder by the vehemencie of the fire and her infant being a faire manchild fell into the fire and eftsoones taken out of the fire by one W. Howse was laid vppon the grasse from thence it was had to the prouost and from him to the Baylife Whose censure was that it should be caried backe and cast into the fire so was the child baptized in his owne blood to fil vp the number of the saints Néere about the same time that these 3. women with the infant were burned there suffered for the doctrine of the Gospel at Gréenstéed in Sussex two men Thomas Dungate Tho. Dungate and Iohn Foreman Iohn Forman and one woman called mother Dree the 18. of Iuly About the 26. of Iune one Tho. Moore Tho. More of the age of