many other such proceedings As the Parliament that is the Commons Courted the City so the City was as kind to them and Calling a Common Councel Voted an Address to his Majesty to declare their Loyalty and to Petition him that the Parliament might Sit until Protestantisme was Secured I believe they might mean innocently tho I am well Secured that this would have perpetuated them to the End of the World if some amongst them might have been Judges of the time when this great work was perfected But this did not Edify with his Majesty who penetrated to the bottom of these little Projects and was not over-pleased with this Correspondency betwixt this and the Commons remembring what ill effects this Conjunction had in the Reign of his Father So he Advised the Common-Councel to meddle with those things that lay before them and assuring them That he would Labour to maintain the Protestant Religion as it was Established by Law which was more than they desired he dismissed them On Munday the 15th day of November A Bill against the Importation of Cattel from Scotland was Read the first time and Ordered a Second Reading the Saturday following at Ten of the Clock This day was delivered the following Message to the Commons CHARLES R. HIS Majesty did in his Speech at the Opening of this Session of Parliament desire your Advice and Assistance in relation to Tangier the Condition and Importance of the Place obliges his Majesty to put this House in mind again That He relies upon them for the Support of it without which it cannot be much longer preserved His Majesty doth therefore Earnestly Recommend Tangier again to the due and speedy Consideration and Care of this House A Debate thereupon arising in the House they Voted That they would proceed in the Consideration of this Message the next Wednesday Morning at Ten of the Clock A Bill sent down from the Lords Intituled An Act for the better Regulating the Tryals of the Peers of England was Read the Second time and Committed upon the Debate of the House This day the Bill for Disabling the Duke of York was Read the first time in the House of Peers and the question being put Whether it should be read again the House divided Noes 63. Yeas 30. So it was Thrown out the Bishops all appearing against the Bill Except three for which some of the Commons Reflected upon them with great Liberty as if no body could be for the Duke but he must be for Popery The House of Commons taking notice of this were so discomposed that they Adjourned themselves on Tuesday Morning and did nothing that day And the day following meeting in a very bad and discontented humour and taking into Consideration the Message about Tangier They Resolved upon an Address to his Majesty upon the Debate of the House Humbly representing to him the dangerous State and Condition of the Kingdom And then it appearing that George Earl of Hallifax had been very Active in the House of Lords against the Bill for Dis-inheriting the Duke they Resolved also upon another Address to his Majesty to remove the Earl from his Majesties Presence and Councils for Ever And this was all they did the Second day after The House being in a perfect Fret and the Country-Party Heating themselves by their Speeches to that height they were scarce able to Consider what was fit to be said or asked And now that the Peers of England have passed their Judgment concerning this Bill I will add some short Reflections upon the Bill which I shall shall submit to my Reader as it is fit I should First Then I do acknowledg it is a great affliction to any Protestant Country to fall into the Hands of a Popish Prince and worse for England then for most other because of the great and implacable Malice the Jesuits and the whole Church of Rome have ever born to the Religion Established amongst us which is more easily defended against them then any other Reformed Church as being founded upon greater Antiquity and more conformable to the Primitive Church of the Three or Four first Centuries then either the Church of Rome or any of the Reformed Churches in these Western Parts of the World and therefore they of the Church of Rome Have left no stone unturned to Subvert her imploying all their own Wit and Power against her ever since the Reign of Queen Elizabeth began and sticking neither at Perjury Treason Murther nor any other Villany that they thought might conduce to that End and when God had by his Gracious Providence defeated all these their Damnable Projects They Transformed themselves into the shapes of our own Protestant Dissenters and so promoted a Rebellion which ended in the seeming Ruine of this Religion and Government to their mighty Content and Satisfaction but tho his Majesty at his Return re-settled this Church yet they did not give over but by a Toleration by spreading Pamphlets written in the Stile of the Dissenters and so very acceptable to them by discouraging all that opposed our Intestine Divisions and a multitude of such other frauds they have in Twenty Years time so shaken her foundations again that his Majesty can hardly now preserve and uphold her against the Popish Party on the one hand and the Dissenters on the other So that if this poor persecuted Church should fall into the hands of a Prince of their Communion She is to Expect whatever the most Enraged Malice armed with his Authority can inflict upon her and She hath all the reason in the world to expect the Dissenters will joyn with them to afflict and ruine her Not out of any Kindness to Popery but out of an implacable hatred they two have Conceived against her So that I must and will Conclude the Church of England hath the greatest reason in the world to dread that day that shall put her into such hands But yet still with this limitation notwithstanding that by Avoiding one Mischief she should not plunge her Self into a greater that is by flying a Persecution from men to fall into a Rebellion against her God and Saviour by whose Providence Kings and Princes of what Religion soever they be rule and by whom they have in all Ages been so Ordered Disposed and Governed as He in his Divine and Holy Wisdom Saw most Expedient for the Prosperity or Chastisement of his Church to the greater encrease of her Glory and Happiness in the world to come Two things I will lay down as Undoubted Rules or Maximes 1. That the Kingdom of England is an Hereditary Kingdom or Monarchy which for many Ages hath gone to the Next Heirs be they Males or Females of the Blood Royal without any Election or Consent of the People otherwise then by acknowledging their Lawful Right derived from God by their Blood to them The Second is That this Hereditary Monarchy was set up at first and hath been since upheld and maintained by the Providence of
and Measures of all your Votes may be the Known and Established Laws of the Land which Neither Can nor Ought to be Departed from nor Chang'd but by Act of Parliament And I may the more reasonably Require That You make the Laws of the Land your Rule because I am Resolved they shall be Mine FINIS ADVICE TO THE READER HAving received the following Papers just as this Tractate was finished and Printed off I thought my self obliged to Comply with the reasonable Request of so many Persons of that Worth and Quality the Subscribers are Thô at the same time I must confess that neither I nor this Treatise do or can deserve that Character their Civility and Goodness have bestowed on us Sir BEing Inform'd that you are upon a Continuation of that Excellent Work Entituled An Address to the Freemen and Freeholders of the Nation and that the Third Part of it is now in the Press we take the Freedom to Trouble you with this our Joynt-Request That if you take any Notice of the Case of Mr. Richard Thompson of Bristol Clerk in the Series of your Narration you will be pleased to give Credit to the Report which we shall here offer you And if you think fitting to Communicate it to the Publick in his Justification and Defence The Particulars hereof we have partly upon very Good Authority And we are able to Testifie the Truth of the rest upon our own Knowledge and Experience as to the Character Life and Conversation of This Worthy Gentleman He was Born of Protestant Parents and Educated in the Methods and Principles of the Church of England He received his Orders of Priesthood from the Hands of Dr. Fuller Bishop of Lincoln in the year 1670. Immediately upon this Qualification he was sent by the Reverend Dr. Pierce to serve in his Cure of Brington in Northamptonshire where he continued some Years with a very Fair Reputation About the year 1675. He removed from thence to Salisbury upon the Invitation of the said Dr. Pierce then Dean of Sarum where he liv'd with him in his own House In the year 1676. The Dean bestow'd upon him first a Prebend And then a Presentation to St. Marie's in Marlborough In 1677. He Travail'd with Mr. Jo. Norborne of Calne in Wiltshire but within less than a Twelvemonth he was Recall'd upon the Vacancy of Bedminster by Bristol his Present Living When he was abroad he neither Studyed at St. Omers nor Douay as was suggested Nor ever saw those Places nor pass'd into any part of Flanders or Italy but France alone He spent near Seven Months of his time at Paris and in the Academy of Monsieur Fonbert a Protestant still frequenting the English Ambassador's Chappel and receiving the Sacrament there And during his stay he Preach'd twice and read Prayers often in That Chappel At Guien upon the Loyre he sojourn'd all his time there with Monsieur Du Paizy the Protestant Minister Frequenting the Protestant Church and that only Receiving the Sacrament also from the hands of Monsieur Du Paizy to put those Men out of hope of Gaining him over that had already Sollicited him by fair Promises of Advantage to the Communion of the Church of Rome At Blois he kept himself also upon the same Reserve avoiding even to Lodge in the House of a Romanist but upon Absolute Necessity He was not yet so Rigorous as not to allow himself in a Curiosity to make an Acquaintance as well with Persons Eminent in their several Orders of the Church of Rome as with the Famous Men of the Protestant Churches He does not deny but that he had twice or thrice seen Mass performed while he was abroad but it was Curiosity not Religion that carried him thither And that he is so far from being stagger'd in his Faith by any thing he saw abroad that he is the more Confirm'd in it And that he would rather Beg within the Communion of the Church of England than be the greatest Person the Church of Rome could make him out of it Since his Return in 1678. No man hath kept himself more strictly to the Orders of the Church of England He hath taken the Oaths of Allegiance and Supremacy at least Eight several times Preaching and Acting in Conformity thereunto He never Refus'd any Test of Fidelity to the Government and Declares himself Ready to take any farther Tests that shall be lawfully impos'd upon him Sir We have Extracted these Particulars from Evidences Uncontestable and we reckon it our Duty to God to the Church to Common Justice and to Persecuted Innocence to Present This Account to your self in hopes that you will Transmit it with your own Ingenious Reflexions to the View and Consideration of the World We have Annexed hereunto a short Summary of what will be Attested on his behalf since he came to Bristol And we have thereunto subjoyn'd several Fair and Ample Certificates in his Vindication and Defence We could have added many more as particularly A Certificate of the Right Reverend the Lord Bishop Now of Chichester late of Bristol who has been pleas'd to Certifie Mr. Richard Thompson to be in these very words A Person of much more then ordinary Endowments for Learning an Excellent Preacher and which Crowns both the Former a Man of a Clean Life and Vnreproveable Conversation A Person free from Novelties in Religion but very sound and Orthodox in the Doctrines he Preaches and thoroughly Conformable as to Discipline c. And then afterward his Lordship Concludes thus I know no Young Man of his Years that better deserves very Good Preferment in our Church then This Young Man doth And this I do Testifie sincerely from my Heart and give under my Hand this Fourteenth day of September in the year of our Lord 1679. at my Palace in Chichester For the Truth and Authority of the whole Matter we are willing and ready to become Answerable and shall take it for a singular Kindness if you will be pleas'd to let These Testimonials pass into the World at the instance of Sir Your humble Servants Thomas Eston Mayor Sir Richard Crump Kt. Sir John Knight Kt. James Twyford Walter Gunter Thomas Davidge John Yeomans Touching Mr. THOMPSON's Care and Pains at BRISTOL in the Discharge of his Function there And his Reputation among the Inhabitants of the said City 1. IT is Undeniably known That he hath brought over many Anabaptists and Quakers to the Church of England there and Baptized them Publickly 2. That he hath Instructed and Grounded many Hundreds of Children who were afterward Confirmed by the Bishop of the Place in the Catechism of the Church of England 3. It is certain that he is never without a Full Auditory whensoever he Preacheth or when he Readeth the Prayers only And that he hath in his time much encreased the Number of Communicants 4. There are many most Worthy Gentlemen in That City that will not be Ashamed to own their Establishment in the Church of England to
promise you the fullest Satisfaction your Hearts could wish for the Security of the Protestant Religion and to Concur with you in any Remedies Which might consist with Preserving the Succession of the Crown in its Due and Legal Course of Descent and I do again with the same Reservations renew the same Promises to You. And being thus ready on My part to do all that can reasonably be Expected from Me I should be glad to Know from You as Soon as may be how far I shall be Assisted by You and what it is you desire from Me. The Answer to this Speech was as followeth May it please Your Most Excellent Majesty WE Your Majesties Most Dutiful and Loyal Subjects the Commons in this present Parliament Assembled have taken into our Serious Consideration Your Majesties Gracious Speech to both your Houses of Parliament on the 15th of this Instant December and do with all the grateful Sense of Faithful Subjects and Sincere * * Of what Sort Protestants acknowledge Your Majesties So great Goodness to us in renewing the Assurances You have been pleased to give us of your readiness to Concur with us in any Means for the Security of the Protestant Religion and your Gracious Invitation of us to make our Desires Known to Your Majesty But with grief of Heart we cannot but observe that to these Princely Offers Your Majesty hath been Advised by what Secret Enemies to Your Majesty and your People we Know * * It is probable His Majesties constancy in this denyal proceeds from his own Prudence and Natural Affection to his Royal Brother at least it may be So for ought any thing they Know to the contrary not to Annex a Reservation which if insisted on in the instance to which alone it is Applicable will render all your Majesties other Gratious Inclinations of no effect or advantage to us Your Majesty is pleased thus to limit your Promise of Concurrence in the Remedies which shall be proposed that they may Consist with preserving the Succession of the Crown in its Due and Legal Descent And we do Humbly Inform your Majesty That No Interruption of that Descent * * For the present but if this be granted once who Knowes when it may has been endeavoured by us Except onely the Descent upon the Person of the Duke of York who by the wicked Instruments of the Church of Rome has been manifestly perverted to their Religion And we do Humbly represent to Your Majesty as the Issue of our most deliberate Thoughts and Consultations * * The contrary of which is believed true not onely by the House of Lords but by almost all the Gentry and better Part of the Nation who have another Title besides that of Protestants at Large viz. By Law Established which these men durst never own That for the Papists to have their Hopes Continued That a Prince of that Religion shall Succeed in the Throne of these Kingdoms is Vtterly inconsistent with the Safety of Your Majesties Person the preservation of the Protestant Religion and the Property Peace and Welfare of your Protestant Subjects That your Majesties Sacred Life is in Continual Danger under the Prospect of a Popish Successor is evident not onely from the Principles of those devoted to the Church of Rome which allow that an Heretical Prince and such they term all Protestant Princes Excommunicated and deposed by the Pope may be Destroyed and Murther'd The same Principles varied in but one circumstance are owned by the Dissenters and Common-Wealth Party who are set up by the Exclusion as much as the Papists are defeated which ought to be considered at the same time but also from the Testimonies given in the prosecution of the Horrid Popish Plot against divers Traytors Attainted for designing to put those accursed Principles into practice against Your Majesty From the Expectation of this Succession has the Number of Papists in Your Majesties Dominions so much encreased within these few Years and so many been prevailed with to desert the true Protestant Religion that they might be prepared for the Favours of a Popish Prince as soon as he should come to the possession of the Crown The same inconveniences have arisen from the Expectation of another Common-Wealth Presbytery and while the same Expectation lasts many more will be in the same danger of being perverted This is that hath hardned the Papists of this Kingdom Animated and Confederated by their Priests aod Jesuits to make a Common Purse Provide Arms Make Application to Foreign Princes and Solicit their Aid for imposing Popery upon us and all this even during Your Majesties Reign and whilest Your Majesties Government and the Laws were our Protection It is Your Majesties Glory and True Interest to be the Head and Protector of all Protestants It is mpossible for his Majesty to preserve this Glory but by preserving his Kingly Dignity and Power which is the foundation of the other and the Attempts of the Common-wealth Party and the Dissenters hath more discouraged his Majesties Allies abroad and his true Loyal Subjects at home Then either the Number of Popish Converts the Plot or the Fears or Hopes of a Popish Successor as well Abroad as at Home but if these Hopes remain what Alliances can be made for the Advantage of the Protestant Religion and Interest which shall give Confidence to Your Majesties Allies to joyn so vigorously with your Majesty as the State of that Interest in the World now requires whilest they see this Protestant Kingdome in so much danger of a Popish Successor by whom at the present all their Councils and Actions may be Eluded as hitherto they have been and by whom if he should Succeed they are Sure to be destroyed WE have thus humbly layd before your Majesty some of those great Dangers and Mischiefs which evidently accompany the Expectation of a Popish Successor The Certain and Vnspeakable Evils which will come upon Your Majesties Protestant Subjects and their Posterity if such a Prince should Inherit are more also than we can well enumerate Our Religion No may not the Providence of God and the Number and Constancy of its Professors defend and preserve the best Religion in the World during the Reign of one Popish Prince when Popery hath preserved it Self under Four Princes together of our Religion which is now so dangerously shaken will then be totally Overthrown Nothing will be left or can be found to protect or defend it The Execution of all Old Laws must cease and it will be in vain to Expect New Ones The most Sacred Obligations of Contracts and Promises if any should be given that shall be judged to be against the Interest of the Romish Religion * * This Violation is not necessary no nor probable considering the vast disproportion betwixt the Papists and Protestants will be violated as is undeniable not onely from Argument and Experience elsewhere but from the Sad
in Arms candidly and sincerely are these 1. The defending and securing of the true Protestant Religion and Presbyterian Government founded upon the word of God and summarily comprehended in our Confessions of faith and Catechisms and Established by the Laws of this Land To which Kings Nobles and People are solemnly sworn and engaged in our National and Solemn League and Covenant and more particularly the defending and maintaining the Kingly Authority of our Lord Jesus Christ over his Church against all sinful Supremacy derogatory thereto and encroaching thereupon 2. The preserving and defending the Kings Majesty his Person and Authority in preservation and defence of that true Religion and Liberties of the Kingdom that the World may bear Witness with our Consciences of our Loyalty and that we have no thoughts or intention to diminish his just Power and Greatness 3. The Obtaining of a free and Unlimited Parliament and a free General Assembly in Order to the Redressing or foresaid Grievauces for preventing the eminent danger of Popery and Extirpating of Prelacy from amongst us This therefore being the cause we appear for and resolve in Gods great Name to own They are much more honest and ingenuous than our Dissenters for that they speak frankly and freely what they mean to do which the other deny in words and prosecute in deeds as much as the Scots as far as they durst thereby Homologating all the Testimonies of faithful Sufferers for the truth in Scotland these eighteen years by gone We humbly request the Kings Majesty would restore all things as he found them when God brought him home to his Crown and Kingdoms and if that cannot be obtained then we heartily and humbly invite intreat beseech and obtest in the Bowels of Jesus Christ all who are under the same * * That is the Obligation of the Covenant Bonds with us to occur in the Defence of this Countrey Cause and Interest And that they will not stand still and see not only us oppressed but this foresaid cause ruined Adversaries highly and proudly insult against God and all good Friends of the truth discouraged Yea the Protestant Cause in Britain and Ireland and even your selves within a little time made a Prey of or else forced when we are Broken which the good Lord prevent dreadfully to wrong your Consciences Finally because we desire no mans hurt or blood We request our Countrey men now the standing Forces of this Kingdom some of them being our Friends and Kinsmen not to fight against us least in so doing they be found fighting against the Lord whose cause and quarrel we are sure he will own and signally countenance seeing we fight under his Banner who is the Lord of Hosts I have taken the pains to transcribe this Long Declaration not for any delight I take in it but because it is an undeniable instance and demonstration that the Kirk-men in Scotland did then intend to have renewed that War again that formerly brought this Nation to the very brink of Ruine and was the means of the Barbarous Murther of his Majesties Father of the Banishment of our King and his Brothers and Sisters for twelve years of the expence of 48 Millions of Money and Plate and of the loss of one hundred thousand Lives by Fire Sword and Famine All which calamities were begun and carried on by these very men first in Scotland by the incouragement of some factious men of our own Nation and afterwards here in England upon the same pretences As any man may remember that is but fifty years old and the rest may see by comparing this Declaration with those that were made then and therefore I cannot but admire the Providence of God in preventing this Presbyterian Plot by a Prorogation in the very nick of time without which this Rebellion would in all likely-hood have had much countenance from some in England who encouraged it Underhand upon pretences of Countenance from above how groundless soever nor had it ended as it did and where it did if they had got the first battel or but been able to have kept the Field But for the benefit of my Country Reader who is not acquainted with the affairs of Scotland let me observe two or three things for the better understanding of this Grand Cheat and without which this doleful Story may leave great impressions of pity upon the mind of an English-man which these bloudy Rebels of all the world do not deserve The Reader then shall be pleased to understand that besides this Rebellion there was a former one at Pentland Hills where these Covenanteers fought the Kings Forces in ranged Battel in 1666 and in many of their Field Conventicles there was weekly Meetings of Hundreds and Thousands of Armed men formed into Troops and Companies ready upon all occasions of probable capacity to fight against the King for the King in Sion And in 1676 they appeared so numerous that the Privy Council of Scotland advised his Majesty to send English Forces to lie in readiness upon the Borders and to order Viscount Granard to lie with an Army on the Irish Coasts ready to be transported upon occasion and likewise upon the Motion of the Marquess of Athol to procure the Lords of the Highlands a Commission to march with their Vassals under the Command of his Majesties Major General into the West which descent of the Highlanders is mentioned in the Declaration and Aggravated beyond truth or reason by stilling them Barbarians which those that knew these men aver they were not but behaved themselves very civilly to prevent the Field Conventicles from running together into a general Rebellion as they did this May. But to come to particulars they had a Field fast near Iedburgh in Tiveotdale toward the latter end of March 1678 where there were present 7 Preachers and 5000 people the men being armed to seek God for three things 1. That he would be pleased to put an end to the persecution of his people in that Kingdom 2ly That he would have mercy on all those that took the wicked Bond that was not to suffer any Conventicles on their Lands and give them grace to repent 3ly That he would bless with success those Noble Lords that were gone to London to complain of the Duke of Lauderdale and who procured the first Address against him though to no purpose There was another in the March the May following where were assembled eight or 9000 People to receive the Sacrament and renew the solemn League and Covenant of which the Privy Council gave his Majesty an account And another near Dumbar shortly after where they fell upon the Kings forces of the Basse that went out to dismiss them and killed one of the Souldiers and wounded more Finally my Author who is a learned Gentleman saith if he should go on to enumerate all the Field Meetings till that great one which began the Rebellion this May he might write a History The Spirit of Popery
for that some men have got a way of Reproaching all they hate with the Name of Papists because there is none more hated than that yet even for that case the Number must be small being very unwilling to List themselves in a hated Party Except they may have great Advantages by it which are not to be afforded to many in proportion to the rest in one Kings Reign in so small a Kingdom as England Thirdly The very attempting this with Force and Violence will drive so many people out of the Nation that the Prince will destroy both his Revenue and Security which we may believe no man will do for his own sake To this we may add That it is three to one whether we have any such Prince Who but God can tell whether ever the Duke shall Survive his Majesty Whether if he do he shall be the Next Heir and whether if he be So his Interest the Grace of God or meer humane inconstancy may not work upon him to return to that Religion he was first principl'd in and for which his Royal Father most Gloriously Laid down his Life And after all this Supposing he should Succeed and be Zealous for his Religion and Suppose that to be Popery there is no necessity that he must Act all the worst Principles of Popery to the Utmost degree I am sure it is not usual so to do tho the difficulty be not so great as here it will be And after all doth not the Providence of God govern the Popish as well as Protestant Princes Is the Arm of the Almighty shortned that he can neither Deliver nor Support his Church or hath he forsaken her in her Old Age who preserved her with So much Care and Power in her Infancy under Heathen Princes for above Three hundred Years and under Arrian Princes which were as bad as the worst Papists a long time after that Do we believe this Protestant Religion is acceptable to him Are the far greatest part of them that profess it Sincere or False in their pretences If all these be answered one way we have Something to rely upon that is more Steady than the Faith and Religion of Princes If in the other it will be but a folly to pretend to Secure by humane Arts that which God is resolved to destroy But the reason upon which the Bill of Exclusion is built is worse than the thing First they Vote That the Dukes being a Papist and the Hopes of his Coming such to the Crown hath given the greatest Countenance and Encouragement to the present Designs and Conspiracies against the King and Protestant Religion They Vote the Duke a Papist which is more than any man living can tell but himself and if it should be granted that he is So what then Then this hath given the greatest Countenance and Encouragement to the present Designs and Conspiracies against the King and Protestant Religion and then the Conclusion is That therefore he must be dis-inherited To me it seems better Logick to say Then all possible Care and Art is to be imployed to reduce him back to our Church whereas this way of proceeding with him can end in nothing but the enraging and exasperating of him against the Protestant Religion But then the Duke's being a Papist hath not given the greatest nor if we may believe Mr. Oates hardly any Encouragement to the Plot for he tells us Article 60. that when he urged That he feared the Death of the King would scarely do the business and effect the Design unless his R. H. would pardon those that did the business and stand by them in it Keines replyed That the Duke was not the Strength of their Trust for they had another way to effect the setting up the C. R. c. And if James did not Comply with them to pot he must go also And Article 29. If the Duke shall set his face in the least measure to follow his Brothers foot-steps his Passport was made to Lay him asleep And Article 24. They the Jesuits aver That altho the Duke was a good Catholique yet he had a tender affection for the King and would scarcely be engaged in that Concern and if they should once intimate their Designs and Purposes unto him they might not onely be frustrated of their Design but also might lose his Favour Art 16. He saith he putting this question What if the Duke should prove Slippery They replyed His Passport was ready when ever he should Appear to fail them And page the 64. He tells us He the Pope hath ordered That in case the D. of York will not accept these Crowns as forfeited by his Brother unto the Pope as of his Gift and settle such Prelates and Dignities in the Church and such Officers in Commands and Places Civil Naval and Military as he hath Commissioned Extirpate the Protestant Religion and in order thereunto Ex post facto Consent the Assassination of the King his Brother Massacre of his Protestant Subjects Firing of his Towns c. by Pardoning of the Assassins Murtherers and Incendiaries that then he also be Poysoned or destroyed after they have for some time abused his Name and Title to Strengthen their Plot c. All which Passages in his and other of the Narratives shew plainly the D. being a Papist was not the greater nay it was hardly any encouragement to the Plot and tho some of them have gone farther than Mr. Oates yet that shews the Jesuits had different opinions of His R. Highness and therefore had no assurance but if the Plot upon the Life of the King had succeeded he might have revenged it upon them tho he were of their Religion as they believed But because these things may be disputed both ways Suppose I should grant the Hopes of his Coming a Papist to the Crown did really give the greatest Encouragement to the Plot will dis-inheriting him defeat those hopes No but it will rather whet them on to do their utmost to Murther the King to prevent or revenge that injury to the Duke and of this the House was so sensible that the same day they passed this Vote they Added to it this that followes Resolved N. C. That in Defence of the Kings Person and Government and of the Protestant Religion this House doth declare That they will Stand by His Majesty with their Lives and Fortunes and that if his Majesty shall come by any Violent Death which God forbid they will revenge it to the Vtmost upon the Papists This latter Vote they have annexed to the former every time they have passed it which shews they are sensible Revenge and Despair are full as likely to push them on as Hope to this Horrid attempt and in that case this Vote will never hinder them but it may encourage the Scotch Assassins to do it if they can Knowing the Papists are to Suffer who ever doth the fact So that to me it seems the Reasons upon which the Bill
of Parliaments I know the Legislative is very great and it ought to be so But yet I am of opinion That Parliaments cannot dis-inherit the Heir of the Crown and that if such an ACT should pass it would be invalid in it self And therefore I hope it will not seem strange that I should offer my Judgment against this Bill while it is in Debate in which I think I do that which is my Duty as a Member of this House Henry the Fourth of France was a Protestant his People most Papists who used some endeavours to prevent his coming to the Crown but when they found they were not likely to perfect their design without occasioning a Civil War they desisted concluding that a Civil War would probably bring on them more misery than a King of a different Religion and therefore Submitted Sir I hope we shall not permit our Passions to Guide us instead of Reason c. Thus far that Great Person To these Reasons if we please to add this other That it is so far from preventing our Calamities that it will Ascertain them at his Majesties Death with the Addition of a Civil War and in all likelyhood bring that upon us before that time for so soon as ever the Bill pass the Duke will have a Right to make a War upon England even in his Majesty's Life-time and what may be the event of that God onely Knows However to prevent Surprize there must be A Standing Army or an Association Kept up as long as the Duke Lives and what the Consequences of them are may be foreseen without difficulty the first Ruining the Liberties of the People and the Second Endangering the Prerogatives of the Crown and both of them in the divided Condition England now is in point of Religion tending to raise such Fears and Jealousies as will be almost as Uneasie and as Unsafe as a Popish Successor and all this brought upon us immediately whereas the other is future and Contingent On Thursday the 23 d. of December The Commons Ordered That the Thanks of the House should be given to Dr. Burnett for his Sermon Preached the day before and likewise for his Book relating to the History of the Reformation of the Church of England and that he be desired to Print his said Sermon And on Thursday the 5th of January following they Voted that he should be desired to proceed with and Compleat that good Work by him begun in Writing the History of the Reformation of the Church of England They Ordered That Leave should be given to bring in a Bill or Bills to Correct and Punish Atheisme Blasphemy Swearing and Debauchery and for the better Observation of the Lords Day These and several other Crimes have grown and prevailed upon this Nation for want of a Church Discipline and by reason of the Divisions amongst us in Points of Religion and till these things be taken care of all Laws against them will signifie Nothing Yet it might deliver the Government from the guilt of them and therefore it is heartily to be wished that Care may be taken to perfect this good Design and when further Care is taken of the Lords Day some care would be taken of the other Feasts and Fasts by Law Established in the Church of England This day also the Lords returned the Additional Act for Burying in Woollen passed without Amendment And by another Message Certified to the Commons That at their Rising they would Adjourn to the Next Munday Seven-night after And by another Message they sent down Mr. Seymour's Answer to the Articles of Impeachment against him The same day the Commons also passed a Vote of an Extraordinary Nature which was as followeth Resolved That it is the Opinion of this House That Mr. Joseph Brown ought to be restored to all the Offices and Places which were taken from him by occasion of a Judgment given against him in the Court of Kings-Bench in Trinity Term 29 Caroli Secundi upon an Information for publishing an Vnlicensed Book called The Long Parliament Dissolved These Sorts of Writers were Now to be encouraged what might be but what Benefit Brown had by this Vote I never heard But the Next day being the 24th of December they took occasion to Chastise one Richard Thompson Clerk very Severely for he having been Complained of by some of the Dissenters who were Now the White Boys and the Sober Loyal Protestants and it having been remitted to a Committee to enquire into his Misdemeanors the House upon the return of the Committee passed these Votes Reselved N. C. That Richard Thompson Clerk has publickly defamed His Sacred Majesty Preached Sedition Vilified the Reformation Promoted Popery by Asserting Popish Principles Decrying the Popish Plot and turning the same upon the Protestants and endeavoured to Subvert the Liberty and Property of the Subject and the Rights and Priviledges of the Parliament and that he is a Scandal and Reproach to his Function Resolved That he be Impeached and a Committee appointed to prepare the said Impeachment and that the Report and the Resolution of the House thereupon be forthwith Printed This Thompson was accused for several Expressions both in Preaching and Discourse But they mostly fixed upon a Sermon Preached the 30th of January 1679. See the Printed Papers wherein he said it seems the Presbyterians were such persons as the Devil Blusht at Accused Hamden for chocsing to Rebel rather than pay the Ship-Money which he said was the King's Right by Law Accused Mr. Calvin to have been the first that Preached the King-Killing Doctrine And from thence inferred That a Presbyterian qua talis is as great a Traytor as any Priest or Jesuit But one Witness saith he said Worse And that he had also frequently cast Evil Aspersions against Several Divines at Bristol of Great Note viz. Mr. Chetwind Mr. Standfast Mr. Crossman and Mr. Palmer and others saying That such as went to their Lectures were the Brats of the Devil 2. That he had spoken in Sermons and elsewhere several hard Things against the Petitions for the Sitting of the Parliament as That it was the Seed of Rebellion and like to 41. c. 3. That he had said There was great Noise of a Popish Plot but there was Nothing in it but a Presbyterian Plot c. 4. He was Accused to have approved of the Doctrine of the Church of Rome in the Points of Justification Auricular Confession Penance Extream Vnction and Crisme in Baptisme and the Single Life of the Clergy saying That if he were as well Satisfied of other things as he was of these he would not have been so long Separated from the Catholick Church 5. He had spoken as they said some ill things of Queen Elizabeth and Henry the 8th as Church-Robbers and against his Majesty too which tho I care not to repeat yet they are nothing in comparison to what the Dissenters have published in Print against his Majesty What Answer the Man would have made
a fair Warning also to look to Himself and the Religion by Law Established when he saw with how little Reverence these Protestants at Large treated him while his Prerogatives were intire and wholly in his Own Hands and had he but yielded to them in the Point of the Duke of York they would Soon have taught him how little was to be gotten by Complying with men of their temper The only Service they did was to the French King for our Allies beyond Seas seeing that No Assistance was to be Expected from England Surrendred their strongest Towns to him for the Asking and so suffered the worst effects of War in Peace The City of London Lost the hopes of having any more Parliaments amongst them till Times be better and more Settled by their grateful Applications to them for their Loyalty and Care of the Protestant Religion at Large The Trade of a Considerable part of the Nation is ruined not for want of Laws but by too many which have restrained that intercourse and freedom that ought to be betwixt Us and our Neighbour Nations yet I cannot say that this Parliament would have relieved the Nation in that point if they had Continued Longer when it is considered with what care and industry the Act for the prohibition of Irish Cattel was carried against all opposition tho it is damageable to a very considerable part of the Nation if not to the whole and had these Gentlemen been equally concerned for the Suppressing of Popery as they were for this ACT Some of those Bills at least that were sent down from the Lords or began by the Commons might have been ready as well as this for the Royal Assent Yet they had some very good Bills relating to Trade under consideration but they were not so Zealous in that Concern as they ought to have been but rather seemed to fear the State of the People on that account should be made too easie before they had obtained their other Ends of his Majesty and the Government Of this their Vote about the Act for prohibition of the French Trade may be an instance for however that Act might be of great use if the Dutch would consent to prohibit all Trade with them as well as We yet as Long as they go on to Trade with them and we do not it onely tends to impoverish the King and Us and Inrich them and therefore ought to have been left at liberty till they and we can mutually agree to stop it Nor did the Protestant Religion by Law established fare any better for that being equally opposed by the Dissenters on one hand and the Papists on the other under pretence of Uniting us against the latter the former were encouraged by their Votes and Bills to endeavour her ruine The Bill for Uniting his Majesties Protestant Subjects is a perfect Toleration of almost all other Religions which are or shall be amongst us except Popery and had it and the other Bill for Exempting them from the Penalties of the Laws made against the Popish Recusants passed it would not have been possible to have Executed them or any other against the Papists For it cannot be imagined that the Papists could not have been able to have got themselves Listed amongst some of our Dissenters or other and then upon making the Declaration and producing two Persons as Witness that they believed them to be Protestant Dissenters they would have had the liberty to have inflamed both those Dissenters that were Comprehended and those that were Tolerated against the entire Conformists and these again against them And so both Popery should have gone unpunished and the Feuds amongst our selves would have grown to that height that nothing but a standing Army would have been able to have kept us in any tolerable quiet If the Ministers of the Church of England had been part of them entire Conformists and part of them Presbyterians those that were of the first sort would have kept up the Religion Established as high or higher then now and the other Party must have laid aside totally the use of the Common-Prayer as well as the Surplice Cross and Kneeling at the Lords Supper or else their whole Party which now follow them would have all left them and so another Faction would have risen in the Church of Semi-Conformists and all those that are without the Church would have continued as now they are under other Teachers only more insolent and more turbulent and so instead of uniting us against the Papists and Popery which is the pretended cause of the Act we should have been more divided and Animated against each other then now we are It was one of the Rules prescribed by that Bill That no person should be admitted to take the Declaration who refused the Oaths of Allegiance and Supremacy when tendred unto him Now this would have left all the Quakers Anabaptists and several other Sects in the same state of Persecution as they call it as they now are and great Numbers of the Other Sects too when they had considered of it would have Scrupled it as well as they in Scotland have done and so those that were totally Excluded would have been enraged against those that had been tolerated as having betrayed them first and then left them to the Severity of the Law and by that time all these Parties viz. the Rigid Conformists 2. Semi-Conformists 3. Tolerated and Non-Tolerated Protestants all enraged against each other had for some time been fermented by the Jesuits and Popish Party a man may guess what kind of Vnion there would have been amongst Protestants in England And when they had gained all this what Security could have been given that they would have rested here that Act which one Parliament makes another may Repeal and they would never have been Secure of Keeping what they had gained but by taking care to fill the House of Commons in every Parliament with the most Factious men they could pick out and they could never have maintained their reputation with the Party but by pushing things forward and so every Sessions something more must have been granted for the better Security of the Union and removing of Fears and Jealousies till at last we had been brought to the same state of Confusion his Majesty found us in at his Return That a considerable number of these Dissenters are as much against Monarchy as Conformity is Apparent by their Books discourses and former practice Now what Security should his Majesty have had that when this Party had by impunity and time been strong enough to have dealt with the Loyal Party they would not have endeavoured to be dispensed with from obeying him or any other King but Christ Jesus and then Nothing could have united Protestants and Secured us against Popery but the Laying aside the Kingly Government and the Setting up a Common-wealth and of this they have already given some Notable hints in their Pamphlets and when they are told the