Common-wealth of the Jews was not the Priesthood in a Family namely the Levites as well as the Priesthood of Aegypt Did not the High-Priest give Judgment by the Brest-plate of Vrim and Thummim Look upon the Kingdom of Assyria and the Philosophers and Chaldeans had not they Lands and Cities belonging to their Family even in Abrabam's time who dwelt you know in Vr of the Chaldeans Of these the same Author says thus The Chaldeans are a Sect in Politicks like to that of the Aegyptian Priests for being ordained for the service of the Gods they spend the whole time of their life in Philosophy being of exceeding great reputation in Astrology and pretending much also to Prophecy foretelling things to come by Purifications and Sacrifices and to find out by certain Incantations the preventing of harm and the bringing to pass of good They have also skill in Augury and in the Interpretation of Dreams and Wonders nor are they unskilful in the Art of Foretelling by the Inwards of Beasts sacrificed and have their Learning not of the Greeks for the Philosophy of the Chaldeans goes to their family by Tradition and the Son receives it from his Father From Assyria let us pass into India and see what esteem the Philosophers had there The whole multitude says Diodorus of the Indians is divided into seven parts whereof the first is the Body of the Philosophers for number the least but for eminency the first for they are free from Taxes and as the are not Masters of others so are no others Masters of them By private men they are called to the Sacrifices and to the care of the Burials of the Dead as being thought most beloved of the Gods and skilful in the Doctrine concerning-Hell and for this Imployment receive Gifts and Honours very considerable They are also of great use to the people of India for being taken at the beginning of the year in the great Assembly they foretell them of great Drouths great Rains also of Winds and of Sicknesses and of whatsoever i profitable for them to know beforehand The same Author concerning the Laws of the Aethiopians saith thus The Laws of the Aethiopians seem very different from those of other Nations and especially about the Election of their Kings for the Priests propound some of the chief men among them named in a Catalogue and when the God which according to a certain Custom is carried about to Feastings does accept of him the Multitude Elect for their King and presently adore and honour him as a God put into the Government by Divine Providence The King being chosen he has the manner of his life limited to him by the Laws and does all other things according to the custom of the Country neither rewarding nor punishing any man otherwise than from the beginning is Establish'd amongst them by Law nor use they to put any man to death though he be condemn'd to it but to send some Officer to him with a Token of Death who seeing the Token goes presently to his own house and kills himself presently after Bat the strangest thing of all is that which they do concerning the Death of their Kings For the Priests that live in Meroe and spend their time about the worship and honour of the Gods and are in greatest Authority when they have a mind to it send a Messenger to the King to bid him dye for that the Gods have given such order and that the Commandments of the Immortals are not by any means to be neglected by those that are by nature Mortal using also other speeches to him which men of simple Judgment that have not reason enough to dispare against those unnecessary commands as being educated under an old and undelible â—â—lom are 〈◊〉 to admit of therefore in former times the Kings did obey the Priests not as mastered by force and Arms but as having their reason mastered by superstition But in the time of Ptolomy the second Ergamenes King of the Aethiopians having had his breeding in Philosophy after the manner of the Greeks being the first that durst dispute their power took heart as befitted a King came with Soldiers to a place called Abaton where was then the Golden Temple of the Aethiopians killed all the Priests abolished the Custom and rectified the Kingdom according to his will B. Though they that were kill'd were most damnable Impostors yet the Act was cruel A. It was so but were not the Priests cruel to cause their Kings whom a little before they adored as Gods to make away themselves The King kill'd them for the safety of his person they him out of Ambition or love of Change The King's Act may be coloured with the good of his People the Priests had no pretence against their Kings who were certainly very godly or else would never have obeyed the command of the Priests by a Messenger unarmed to kill themselves Our late King the best King perhaps that ever was you know was murdered having been first persecuted by War at the Incitement of Presbyterian Ministers who are therefore guilty of the Death of all that fell in that War which were I believe in England Scotland and Ireland near one hundred thousand persons Had it not been much better that those seditious Ministers which were not perhaps a thousand had been all kill'd before they had Preached It had been I confess a great Massacre but the killing of a hundred thousand is a greater B. I am glad the Bishops were out at this business as ambitious as some say they are it did not appear in that business for they were Enemies to them that were in it A. But I intend not by these Quotations to commend either the Divinity nor the Philosophy of those Heathen people but to shew only what the Reputation of those Sciences can effect among the people For their Divinity was nothing but Idolatry and their Philosophy excepting tho knowledge of the Aegyptian Priests and from them the Chaldeans had gotten by long Observation and Study in Astronomy Geometry and Arithmetick very little and that in great part abused in Astrology and Fortune-telling whereas the Divinity of the Clergy in this Nation now considered apart from the mixture that has been introduced by the Church of Rome and in part retained here of the babling Philosophy of Aristotle and other Greeks that has no Affinity with Religion and serves only to breed Disaffection Dissention and finally Sedition and Civil War as we have lately found by dear experience in the Differences between the Presbyterians and Episcopals is the true Religion But for these Differences both Parties as they were in Power not only suppressed the Tenets of one another but also whatsoever Doctrine look'd with an ill Aspect upon their Interest and consequently all true Philosophy especially Civil and Moral which can never appear propitious to Ambition or to an Exemption from Obedience due to the Soveraign Power After the King had accus'd the Lord Kimbolton
who as they were not much molested in points of Conscience so they were not by their own Inclination very troublesom to the Civil Government but by the secret practice of Jesuites and other Emissaries of the Roman Church they were made less quiet than they ought to have been and some of them to venture upon the most horrid Act that ever had been heard of before I mean upon the Gunpowder Treason and upon that account the Papists in England have been looked upon as men that would not be sorry for any disorders here that might possibly make way to the restoring of the Pope's Authority and therefore I named them for one of the distempers of the State of England in the time of our late King Charles B. I see that Monsieur du Plesis and Dr Morton Bishop of Durham writing of the progress of the Pope's Power and intituling their Books one of them The Mystery of Iniquity the other The Grand Imposture were both in the right for I believe there was never such another cheat in the World And I wonder that the Kings and States of Christendom never perceived it A. It is manifest they did perceive it How else durst they make War against the Pope and some of them take him out of Rome it self and carry him away Prisoner but if they would have freed themselves from his Tyranny they should have agreed together and made themselves every one as Henry the Eighth did Head of the Church within their own respective dominions but not agreeing they let his power continue every one hopeing to make use of it when there should be cause against his neighbour B. Now as to the other Distemper by Presbyterians How came their Power to be so great being of themselves for the most part but so many poor Scholars A. This Controversy between the Papist and Reformed Churches could not chuse but make every man to the best of his power examine by the Scriptures which of them was in the right and to that end they were translated into Vulgar Tongue Whereas before the Translation of them was not allowed nor any man to read them but such as had express License so to do for the Pope did concerning the same that Moses did concerning Mount Sinai Moses suffered no man to go up to it to hear God speak or gaze upon him but such as he himself took with him and the Pope suffered none to speak with God in the Scriptures that had not some part of the Pope's Spirit in him for which he might be trusted B. Certainly Moses did therein very wisely and according to God's own Commandment A. No doubt of it and the event it self hath made it since appear so for after the Bible was Translated into English every Man nay every Boy and Wench that could read English thought they spoke with God Almighty and understood what he said when by a certain Number of Chapters a Day they had read the Scriptures once or twice over the Reverence and Obedience due to the Reformed Church here and to the Bishops and Pastors therein was cast off and every man became a Judge of Religion and an Interpreter of the Scriptures to himself B. Did not the Church of England intend it should be so What other end could they have in recommending the Bible to me if they did not mean I should make it the Rule of my Actions else they might have kept it though open to themselves to me Sealed up in Hebrew Greek and Latin and fed me out of it in such measure as had been requisite for the Salvation of my Soul and the Churches peace A. I confess this License of Interpreting the Scripture was the cause of so many several Sects as have lain hid till the beginning of the late King's Reign and did then appear to the disturbance of the Commonwealth but to return to the Story Those persons that fled for Religion in the time of Queen Mary resided for the most part in places where the Reformed Religion was professed and governed by an Assembly of Ministers who also were not a little made use of for want of better Statesmen in points of Civil Government which pleased so much the English and Scotch Protestants that lived amongst them that at their return they wished there were the same Honour and Reverence given to the Ministry in their own Countries and in Scotland King James being then young soon with the help of some of the powerful Nobility they brought it to pass also they that returned into England in the beginning of the Reign of Queen Elizabeth endeavoured the same here but could never effect it till this last Rebellion nor without the help of the Scots and it was no sooner effected but it was defeated again by the other Sects which by the preaching of the Presbyterians and private Interpretation of Scripture were grown numerous B. I know indeed that in the beginning of the late War the Power of the Presbyterians was so very great that not only the Citizens of Londen were almost all of them at their Devotion but also the greatest part of all other Cities and Market Towns of England But you have not yet told me by what Art and what Degrees they became so strong A. It was not their own Art alone that did it but they had the conâ—urrence of a great many Gentlemen thaâ— did no less desire a Popular Government in the Civil State than these Ministers did in the Church and aâ—â— these did in the Pulpit draw the People to their Opinions and to a dislike of the Church-Government Canons and Common-Prayer-Book so did the other make them in love with Democracy by their Harangues in the Parliament and by their discourse and communication with people in the Countrey continually extolling of Liberty and inveighing against Tyranny leaving the people to collect of themselves that this Tyranny was the present Government of the State And as the Presbyterians brought with them into their Churches their Divinity from the Universities so did many of the Gentlemen bring their Politicks from thence into the Parliament but neither of them did this very boldly in the time of Q. Eliz. and though it be not likely that all of them did it out of malice but many of them out of error yet certainly the chief Leaders were ambitious Ministers and ambitious Gentlemen the Ministers envying the Authority of Bishops whom they thought less learned and the Gentlemen envying the Privy-Council whom they thought less wise than themselves For 't is a hard matter for men who do all think highly of their own Wits when they have also acquired the Learning of the University to be perswaded that they want any ability requisite for the Government of a Commonwealth especially having read the Glorious Histories and the Sententious Politicks of the Antient Popular Government of the Greeks and Romans amongst whom Kings were hated and branded with the name of Tyrants and Popular Government though no Tyrant
was ever so cruel as a Popular Assembly passed by the name of Liberty The Presbyterian Ministers in the beginning of the Reign of Q. Eliz. did not because they durst not publickly preach against the Discipline of the Church but not long after by the favour perhaps of some great Courtier they went abroad Preaching in most of the Market Towns of England as the Preaching Friers had formerly done upon Working-days in the morning in which these and others of the same Tenets that had charge of Souls both by the Manner and Matter of their Preaching applied themselves wholly to the winning of the People to a liking of their Doctrines and good opinion of their Persons And first for the manner of their Preaching they so framed their Countenance and Gesture at the entrance into the Pulpit and their Pronunciation both in their Prayer and Sermon and used the Scripture-phrase whether understood by the People or not as that no Tragedian in the World could have acted the part of a right godly man better than these did insomuch that a man unacquainted with such Art could never suspect any ambitious Plot in them to raise Sedition against the State as they then had designed or doubt that the vehemence of their Voice for the same words with the usual Pronunciation had been of little force and forcedness of their Gesture and Looks could arise from any thing but zeal to the Service of God And by this Art they came into such credit that numbers of men used to go forth of their own Parishes and Towns on working-days leaving their Calling and on Sunday leaving their own Churches to hear them Preach in other places and to despise their own and all other Preachers that acted not as well as they And as for those Ministers that did not usually Preach but instead of Sermons did read to the People such Homilies as the Church had appointed they esteemed and called them Dumb Dogs Secondly for the matter of their Sermons because the anger of the People in the late Roman Usurpation was then fresh they saw there could be nothing more gracious with them than to Preach against such other Points of the Romish Religion as the Bishops had not yet condemned that so receding farther from Popery than they did they might with glory to themselves leave a suspition on the Bishops as men not well purged from Idolatry Thirdly before their Sermons their Prayer was or seemed to be ex tempore which they pretended to be dictated by the Spirit of God within them and many of the People believed or seemed to believe it or any man might see that they did not take care before-hand what they should say in their Prayers and from hence came a dislike of the Common-Prayer-book that men might not see to what they were to say Amen Fourthly They did never in their Sermons or but lightly against the Lucrative Vices of men of Trade or Handicraft such as are feigning lying couzening hypocrisie and other uncharitableness except want of charity to their Pastor and to the Faithful which was a great ease to the generality of Citizens and the Inhabitants of Market-Towns and no little profit to themselves Fifthly By preaching up an opinion that men were to be assured of their salvation by the testimony of their own private spirit meaning the holy Ghost dwelling within them And from this opinion the People that found in themselves a sufficient hatred towards the Papists and an ability to repeat the Sermons of these men at their coming home made no doubt but that they had all that was necessary how fraudulently and spitefully soever they behaved themselves to their Neighbours that were not reckoned amongst the Saints and sometimes to those also Sixthly They did indeed with great earnestness and severity inveigh often against two sins Carnal Lust and vain Swearing which without question was very well done but the common people were thereby inclined to believe that nothing else was sin but that which was forbidden in the Third and Seventh Commandment for few men do understand by the name of Lust any other Concupiscence than that which is forbidden in the Seventh Commandment for men are not ordinarily said to Lust after another man's Cattle or other Goods or Possessions and never made much scruple of the acts of Fraud and Malice but endeavoured to keep themselves from Uncleanness onely or at least from the scandal of it And whereas they did both in their Sermons and Writings maintain and inculcate that the very first motions of the Mind that is to say the delight Men and Women took in the sight of one anothers Form though they checked the proceeding thereof so that it never grew up to be a Design was nevertheless a Sin they brought Young men into Desperation and to think themselves damn'd because they could not which no man can and is contrary to the Constition of Nature behold a delightful Object without Delight and by this means they became Confessors to such as were thus troubled in Conscience and were obeyed by them as these Spiritual Doctors in all Cases of Conscience B. Yes divers of them did preach frequently against Oppression A. 'T is true I had forgot that but it was before such as were free enough from it I mean the Common People who would easily believe themselves oppressed but never Oppressors And therefore you may reckon this amongst their Artificers to make their People believe they they were oppressed by the King or perhaps by the Bishops or both and inclined the meaner sort to their Party afterward when there should be occasion but this was but sparingly done in the time of Q. Eliz. whose fear and Jealousie they were afraid of Nor had they as yet any great power in the Parliament House whereby to call in question her Prerogative by Petitions of Right and other Devices as they did afterwards when Democratical Gentlemen had received them into their Council for the design of changing the Monarchical Government into Popular which they called Liberty B. Who could think that such Horrible Designs as these could so easily and so long remain covered with the Cloak of Godliness for that they were most Impious Hypocrites is manifest enough by the War these proceedings ended in and by the War committed But when began first to appear in Parliament the attempt of Popular Government and by whom A. As to the time of attempting the change of Government from Monarchical to Democratical we must-distinguish They did not challenge the Soveraignty in plain terms and by that name till they had slain the King nor the Rights thereof altogether by particular Heads till the King was driven from London by Tumults raised in the City against him and retired for the security of his person to York where he had not been many days when they sent unto him Nineteen Propositions whereof above a Dozen were Demands of several Powers Essential parts of the Power Soveraign but before that
seditious Doctrine of the Presbyterians hath been stuck so hard in the Peoples heads and memories I cannot say into their hearts for they understood nothing in it but that they may lawfully rebel That I fear the Common-wealth will never be cured A. The two great Vertues that were severally in Henry the 7. Henry the 8. When they shall be Joyntly in one King will easily cure it that of Henry the 7. was without much noise of the people to fill his Coffers that of Henry the 8. was an early severity but this without the former cannot be exercised B. This that you say looks methinks like an advice to the King to let them alone till he have gotten ready money enough to levy and maintain a sufficient Army and then to fall on them and destroy them A. God forbid that so horrible Unchristian and unhumain design should ever enter into the Kings heart I would have him have money enough readily to raise an Army able to suppress any Rebellion and to take from the Enemies all hope of success that they may nâ—t dare to trouble him in the Reformation of the Universities but to put none to death without the Actual committing such Crimes as are already made Capital by the Laws the Core of Rebellion as you have seen by this and read of other Rebellions are the Universities which nevertheless are not to be cast away but to be better disciplin'd that is to say that the Politicks there taught be made to be as true Politicks should be such as are fit to make men know that it is their duty to obey all Laws whatsoever that shall be by the Authority of the King enacted till by the same Authority they shall be repeal'd such as are fit to make men understand that the Civil Laws are Gods Laws as they that make them and to make men know that the people and the Church are one thing and have but one Head the King and that no man has Title to govern under him that has it not from him that the King owes his Crown to Cod only and to no man Ecclesiastick or other and that the Religion they teach there be a quiet waiting for the coming again of blessed Saviour and in the mean time a Resolution to obey the Kings Laws which are also Gods Laws to injure no man to be in Charity with all men to cherish the Poor and Sick and to live Soberly and free from Scandal without mingling our Religion with points of Natural Phylosophy as freedom of Will Incorporeal substance Everlasting News Ubiquities Hypostases Which the people understand not nor will ever care for when the Universities shall be thus disciplined there will come out of them from time to time well Principled Preachers and they that are ill principled from time to time fall away B. I think it a very good course and perhaps the only one that can make our peace amongst our selves constant for if men know not their Duty what is there that can force them to obey they Laws An Army you 'l say but what shall force the Army were not the Train'd Bands an Army Were they not the Janisaries that not long ago slew Osman in his own Palace at Constantinople I am therefore of your opinion both that men may be brought to a love of Obedience by Preachers and Gentlemen that imbibe good Principles in their Youth at the Universities and also that we never shall have a lasting peace till the Universites themselves be in such manney as you have said reformed and the Ministers know they have no Authority but what the supream Civil Power gives them â—nd â—â—e Nobility and Gentry know that the Liberty of a State is not an Exemption from the Laws of their own Countrey whether made by an Assembly or by a Monarchy but an Exemption from the constraint and Insolence of their Neighbours And now I am satisfied in this point I will bring you back to the place from whence my Curiosity drew you to this long digression We were upon the point of Ship-money one of those grievances which the Parliament exclaimed against as Tyranny and Arbitrary Government thereby to single out as you called it the King from his Subjects and to make a party against him when they should need it And now you may proceed if it please you to such other Artifices as they used to the same purpose A. I think it were better to give over here our discourse of his business and refer it to some other day that you shall think fit B. Content that day I believe is not far off A. You are welcome yet if you had stayed somewhat longer My Money would have been so much the better provided for you B Nay I pray you give me now what you have about you for the rest I am content to take what time you please A. After the Parliament had made the people believe that the Extorting of Ship-money was unlawful and the people thereby inclined to think it Tyrannical in the next place to increase their disaffection to his Majesty They accused him of a purpose to Introduce and Authorize the Roman Religion in this Kingdom Than which nothing was more hateful to the people not because it was Erroneous which they had neither Learning nor Judgment enough to examine but because they had been used to heat it inveyed against in the Sermons and Discourses of the Preachers whom they trusted to and this was indeed the most effectual calumny to alienate the peoples affections from him that could possibly be invented the colour they had for this stand was First that there was one Rosseti Resident at and a little before the time from the Pope with the Queen And one Mr. George Con-secratary to the Cardinal Francisco Barbâ—rini Nephew to Pope Urban the Eighth sent over under favour and protection of the Queen as was conceived to draw as many persons of quality about the Court as he should be able to reconcile themselves to the Church of Rome with what success I cannot tell but it is likely he gained some especially of the weaker Sex If I may say they were gained by him when not his Arguments but hope of favour from the Queen in all probability prevailed upon them B. In such a Conjuncture as that was it had perhaps been better they had not been sent A. There wâ—s exception also taken at a Covent of Friers Capucines in Sommerset-house though allowed by the Articles of Marriage and it was reported that the Jescites also were shortly after to be allowed a Covent in Clerkenwel and in the mean time the principal Secretary Sir Francis Windebank was accused for having by his Warrant set at liberty some English Jesuites that had been taken and Imprisoned for returning into England after Banishment contrary to the Statute which had made it Capital also the great resort of English Catholicks to the Queens Chappel gave them Colour to blame the Queen her self not only for
liberty in one form of Government than another A. Howsoever to the people that understand by Liberty nothing but leave to do what they list it was a Title not ungrateful Their next work was to set forth a publick Declaration that they were fully resolved to maintain the Fundamental Laws of the Nation as to the preservation of the Lives Liberties and Proprieties of the people B. What did they mean by the Fundamental Laws of the Nation A. Nothing but to abuse the people for the only Fur damental Law in every Common-Wealth is to obey the Laws from time to time which he shall make to whom the people have given the Supreme Power How likely then are they to uphold the Fundamental Laws that had murdered him who was by themselves so often acknowledged their lawful Soveraign Besides at the same time that this Declaration came forth they were erecting the High Court of Justice which took away the lives of Duke Hamilton the Earl of Holland and the Lord Capel whatsoever they meant by a Fundamental Law the Erecting of this Court was a breach of it as being warranted by no former Law or Example in England At the same time also they levied Taxes by Soldiers and permitted Free Qarter to them and did many other Actions which if the King had done they would have said had been done against the Liberty and Propriety of the Subject B. What silly things are the common sort of people to be cozen'd as they were so grosly A. What sort of people as to this matter are not of the common sort the crastiest Knaves of all the Rump were no wiser than the rest whom they cozen'd for the most of them did believe that the same things which they impos'd upon the generality were just and reasonable and especially the great Haranguers and such as pretended to Learning for who can be a good Subject in a Monarchy whose Principles are taken from the Enemies of Monarchy such as were Cicoro Seneca Cato and other Polititians of Rome and Aristotle of Athens who spake of Kings but as Wolves and other ravenous Beasts You may perhap think a man has need of nothing else to know the duty he owes to his Governour and what right he has to order him but a good Natural Wit But it is otherwise for it is a Science and built upon sure and clear Principles and to be learn'd by deep and careful study or from Masters that have deeply studied it And who was there in the Parliament or in the Nation that could find out those evident Principles and derive from thence the necessary Rules of Justice and the necessary Connexion of Justice and Peace The people have one day in seven the leisure to hear Instructions and there are Ministers appointed to teach them their duty But how have these Ministers perform'd their Office A great part of them namely the Presbyterian Ministers throughout all the whole War instigated the people against the King so did also Independant and other Fanatick Ministers There contented with their Livings preached in their Parishes points of Controversie to Religion impertinent but to the breach of Charity among themselves very effectual or else Eloquent things which the people either understood not or thought themselves not concern'd in But this sort of Preachers as they did little good so they did little hurt the mischief proceeded wholly from the Presbyterian Preachers who by a long practis'd Histrionick Faculty preached up the Rebellion powerfully B. To what end A. To the end that the State becoming popular the Church might be so too and govern'd by an Assembly and consequently as they thought seeing Politicks are subservient to Religion they might govern and thereby satisfie their covetous humour with Riches and also their malice with Power to undo all men that admir'd not their Wisdom Your calling the people silly things oblig'd me by this digression to shew you that it is not want of Wit but want of the Science of Justice that brought them into these troubles Perswade if you can that man that has made his Fortune or made it greater or an Eloquent Orator or a ravishing Poet or a subtil Lawyer or but a good hunter or a cunning Gamester that he has not a good Wit and yet there were of all these a great many so silly as to be deceived by the Rump They wanted not wit but the knowledg of the Causes and grounds upon which one person has a right to govern and the rest an obligation to obey which grounds are necessary to be taught the people who without them cannot live long in peace among themselves B. Let us return if you please to the proceedings of the Rump A. In the rest of the year they voted a new Stamp for the Coyn of this Nation They considered also of Agents to be sent into Foreign Parts and having lately receiv'd Applause from the Army for their work done by the High Court of Justice and incouragement to extend the same farther they perfected the said High Court of Justice in which were tryed Duke Hamilton the Earl of Holland the Lord Capel the Earl of Norwich and Sir John Owen whereof as I mention'd before the first three were beheaded This affrighted divers of the Kings Party out of the Land for not only they but all that had born Arms for the King were 〈◊〉 that time in very great danger of their lives for it waâ— put to the question by the Army at a Council of Waâ— whether they should be all Massacred or no wherâ— the No's carried it but by two Voices Lastly Marâ—â— 24. they put the Mayor of London out of his Office fined him two thousand pound disfranchised him and condemn'd him to two Months Imprisonment in the Tower for refusing to proclaim the Act for abolishing of the Kingly Power And thus ended the year 1648. and the Monthly Fast God having granted that which they fasted for the death of the King and the possession of his Inheritance By these their Proceedings they had already lost the hearts of the generality of the People and had nothing to trust to but the Army which was not in their power but in Cromwel's who never fail'd when there was occasion to put them upon all Exploits that might make them odious to the people in order to his future dissolving them whensoever it should conduce to his ends In the beginning of 1649. the Scots discontented with the proceedings of the Rump against the late King began to levy Soldiers in order to a new Invasion of England The Irish Rebels for want of timely resistance from England were grown terrible and the English Army at home infected by the Adjutators began to cast about how to share the Land among the Godly meaning themselves and such others as they pleas'd who were therefore call'd Levellers Also the Rump for the present were not very well provided of Money and therefore the first thing they did was the laying of a