Memory but a more peculiar Charge of their Friends and that it may be admitted that some Saints have a peculiar Patronage Custody Protection and Power as Angels also have over certain Persons and Countries by special Deputation and that it is not Impiety so to believe And whereas in the 17th Article it is resolved That God has certainly decreed by his Counsel secret to us to deliver from Curse and Damnation those whom he hath chosen in Christ out of Mankind to bring them by Christ to everlasting Salvation wherefore they which be endued with so excellent a Benefit of God be called according to God's Purpose working in due season they through Grace obeying the Calling they be justified freely walk religiously in good Works and at length by God's Mercy attain to everlasting Felicity He the said Mountague in his Book called The Appeal does maintain That Men justified may fall away and depart from the State they once had and may again arise and become new Men possibly but not certainly nor necessarily And the better to countenance this Opinion he hath in the same Book wilfully added and falsly charged divers Words in the said 16th Article and in the Book of Common-Prayer and so misrecited and changed the said Places he does alledg in his said Appeal endeavouring thereby to lay a most malicious and wicked Scandal upon the Church of England as if he did herein differ from the Reformed Church of England and from the Reformed Churches beyond the Seas and did consent to those pernicious Errors which are commonly called Arminianism and which the late famous Queen Elizabeth and King James of happy Memory did so piously and diligently labour to suppress That he had contrary to his Duty and Allegiance endeavoured to raise Factions and Divisions in the Commonwealth by casting the odious and scandalous Name of Furitans upon such as conform themselves to the Doctrine and Ceremonies of the Church of England under that Name laying upon them divers false and malicious Imputations so to bring them into Jealousy and Displeasure with the King and Ignominy and Reproach of the People to the great danger of Sedition and disturbance of the State if it be not timely prevented That the Scope and End of his Books is to give Encouragement to Popery and to withdraw the King's Subjects from the true Established Religion to the Roman Superstition and consequently to be reconciled to the Church of Rome whereby God's true Religion has been scandaliz'd those Mischiefs introduced which the Wisdom of many Laws hath endeavoured to prevent the Devices of his Majesty's Enemies furthered and advanced to the great danger of the King and all his loving Subjects That he has inserted in his Book called The Appeal divers Passages dishonourable to the late King full of Bitterness Railing and injurious Speeches to other Persons disgraceful and contemptible to many worthy Divines of this Kingdom and other Reformed Churches beyond the Seas impious and profane in scoffing at Preaching Meditating and Conferring Pulpits Bibles and all shew of Religion all which do aggravate his former Offences having proceeded from malicious and enormous Heat against the Peace of the Church and the Sincerity of the Reformed Religion publickly professed and by Law established in this Kingdom All which Offences being to the Dishonour of God and of most mischievous Effect and Consequence against the Church and Commonwealth of England and other of his Majesty's Realms and Dominions the Commons assembled in Parliament do hereby pray that the said Richard Mountague may be punished according to his Demerits in such exemplary mannner as may deter others from attempting so presumptuously to disturb the Peace of the Church and State and that the Books aforesaid may be suppressed and burnt This was that special Stick of Wood which Laud in the beginning of this young King's Reign put into his Hand to support him in the establish'd Religion of the Church of England and afterwards planted him to be one of the Cedars of our Church by having him made first Bishop of Chichester and after of Norwich However Laud was so nettled with the Votes of the Commons I do not find Buckingham concerned himself in them it may be believing this might divert the Storm from him but it was impossible for the Commons in looking into the Grievances of the Nation but to meet Buckingham in the Front of every one of them And when they began their Debates concerning the Duke they received a Message from the King of the pressing State of Christendom and with what Care and Patience he expected their Resolutions of Supplies and to let them know he look'd for a full and perfect Answer of what they would give for his Supply according to his Expectation and their Promises and that he would not accept of less than was proportionable for the Greatness and Goodness of the Cause and that it was not fit to depend any longer upon Uncertainties whereby the whole Weight of the Affairs of Christendom may break in upon us upon the sudden as well to his Dishonour as the Shame of the Nation and when this is done they may continue longer and apply themselves to the Redress of Grievances so they do it in a dutiful and mannerly Way without throwing an ill Odor upon his present Government or upon the Government of his late blessed Father You will hear further of the Care he took of Buckingham in his Reply to the Commons Address upon this The Commons in answer beseech the King to rest assured that no King was ever dearer to his People than his Majesty no People more zealous to maintain and advance his Honour and Greatness and especially to support that Cause wherein his Majesty and Allies are now engaged and beseech his Majesty to accept the Advice of his Parliament which can have no other end but the Service of his Majesty and the Safety of his Realm in discovering the Causes and proposing the Remedies of those great Evils which have occasioned his Majesty's Wants and his Peoples Griefs And therefore in Assurance of Redress herein they really intend to assist his Majesty in such a way and in so ample a Measure as may make him safe at home and feared abroad and for dispatch whereof they will use such Diligence as his urgent and Pressing Occasions require The King in answer to the Commons tells them he takes the Cause of their presenting Grievances to be a Parenthesis and not a Condition and will be willing to hear their Grievances so as they apply themselves to redress Grievances and not enquire after Grievances That he will not allow any of his Servants to be question'd by them much less such as are of eminent Place about him that the old question was What shall be done to the Man whom the King honours But now it hath been the Labour of some to seek what may be done against him whom the King thinks fit to honour he saw they specially aimed
intend to make Lord-Lieutenant in Ireland an independent Commission to reform the Army in Ireland and to take the Troopers Horses Pistols Swords and Boots and the Arms and Clothing of the Foot which they had bought and paid for without paying for them I then told you I would endeavour to preserve the Church and State of England as established by Law but now I tell you that I have employed some Officers in the Army not qualified according to the late Tests and will deal plainly with you I will neither expose them to Disgrace nor my self to the want of them The Militia is not sufficient for my Occasions nothing but a good Force of disciplin'd Troops in constant Pay will do it and to that purpose I think it necessary to encrease the Number to the proportion I have done viz. double for which I ask your Assistance in giving me a Supply answerable to the Expence it brings along with it Tho I have disbanded the Army in Ireland which were as true Passive-Obedience-Men as could be got for Love or Money yet were they not fit for my Occasions and tho I have encreased my Army in England to such a Proportion as you now see and officer'd with such Officers as are not qualified by the late Tests yet they are not fit for my Occasions and for which I ask your Assistance in giving me a Supply answerable to the Expence it brings along with it yet let no Man be so wicked as to hope this may put a Difference between you and me but consider what Advantages have arisen to us in a few Months by the good Understanding we have hitherto had and the wonderful Effects it hath already had Now let 's see what Influence this King's Speech had upon the Members The Lords hand over head ordered Thanks to the King for his good and gracious Speech but it did not pass so hastily with the Commons but they debated it Paragraph by Paragraph and because the Militia had not been so forward as the King would have them they voted that they would take into their Consideration how to make it more useful in time to come in case such dangerous Attempts should be made as in Monmouth's Rebellion and upon the 16th of November made this Address to the King Most Gracious Sovereign WE Your Majesty's most Loyal and Faithful Subjects the Commons in Parliament Assembled do in the first place as in Duty bound return Your Majesty most humble and hearty Thanks for your great Care and Conduct in the Suppression of the late Rebellion which threatned the Overthrow of this Government both of Church and State and the uttter Extirpation of our Religion as by Law established which is most dear to Vs and which Your Majesty has been graciously pleased to give Vs repeated Assurances You will always Defend and Support which with all grateful Hearts we shall ever acknowledg We further crave leave to acquaint Your Majesty that we have with all Duty and Readiness taken into our Consideration Your Majesty's gracious Speech to Vs and as to that part of it relating to the Officers in the Army not qualified for their Imployments according to an Act of Parliament made in the 25th Year of the Reign of Your Majesty's Royal Brother of Blessed Memory Intitled An for preventing Dangers which may happen from Popish Recusants We do out of Our bounden Duty humbly represent unto Your Majesty that these Officers by Law be uncapable of their Imployment and that the dangers they bring upon themselves thereby can no ways be taken off but by Act of Parliament Therefore out of the great Deference and Duty we owe unto Your Majesty who has been so graciously pleased to take notice of their Services to you we are preparing a Bill to pass both Houses for Your Royal Assent to Indemnify them from the Penalty they have now incurred and because the continuance of them in their Imployments may be taken to be a Dispensing Power with that Law without Act of Parliament the Consequence of which is of the greatest Concernment to the Rights of all your Majesty's Dutiful and Loyal Subjects and to all the Laws made for security of their Religion We therefore the Knights Citizens and Burgesses of your Majesty's House of Commons do most humbly beseech Your Majesty that You would be graciously pleased to give such Directions therein that no Apprehension or Jealousies may remain in the Hearts of Your Majesty's Good and Faithful Subjects This Address was like the shutting the Stable-door when the Steed was stoln these Commons had no such Apprehensions when they heaped such an exorbitant Revenue upon the King to enable him to maintain an Army of 40000 Men to ride them and the Nation when he pleased and now they see the King drives a Way which tends to the Nations as well as their Destructions they tell the King such Ways may give Apprehensions and Jealousies in the Hearts of His Majesty's good and faithful Subjects Did not the Commons in all the four Parliaments in King Charles the 2d's Reign declare what would be the Consequences of the Duke of York's coming to the Crown and did the Duke's Actions while he was Regent in Scotland any ways alleviate those Parliaments Fears Could this Parliament as 't was called now they were got together again and saw Colonel Talbot with an independent Commission from the Lord Lieutenant so barbarously disbanding the Army in Ireland because guilty only of being Protestants yet believe the King would admit of no Papists in his Army in England Could they believe that once professing of the King who was a Jesuited Papist that he would maintain the Church and State as by Law established would wash out all the Jesuit Principles which had taken such deep root in him that no Faith is to be kept with Hereticks which the King esteemed these who had prostituted him with such a vast Revenue and all the Nation besides who were not of his Faction to be but that by Fire Faggot and all other such means they were to be rooted out and grow no more upon the Face of the Earth The Bishops retained fresh in memory during the Reign of King Charles the 2d the Indignities the Factions in the late times had shewed to their Persons and Revenues so that they were not only opposite to the Commons in passing the Bills which the Commons had prepared for uniting the King's Protestant Subjects when they perceived the Danger the Nation was in by the Popish Designs but stifly opposed the passing The Bill of Exclusion against the Succession of the Duke of York and all along King Charles his Reign countenanced the Doctrine of Passive Obedience as thinking themselves and their Order most secure under it but herein their Politicks failed them For now the Bishops perceived a more terrible Storm coming upon them by a Faction who never shewed Mercy to any opposite to them whenever it came in their Power and the
Mr. Robert Cooke who is a more rigid Pythagorean than any I think of the Antients for he will not drink any thing but Water nor eat any thing which had Sensitive Life nay he will not wear any thing which came of any living Sensitive Creature but his Hat Clothes Shooes and Stockings are all made of Linen and so is the Bed he lies in After the Natives of Ireland upon the Act against importing Irish Cattle had converted their feeding Grounds of great Cattle into Sheep-folds and the Wools of Ireland being generally better for Woollen Manufactures as he told me than those in England this Mr. Cooke set up a Woollen Manufacture in the County as I remember of Wexford wherein he set on work either 40 or 80 Looms and I think each Loom imployed ten poor Children in sorting combing and spinning of Wool and would entertain none but poor married People and their Children in working for whom he first provided a Habitation and all sorts of Instruments for their Work and Materials to work on they needed no great Instruction how to work but were instructed by one another in Consort till they had learnt how to comb and spin and in working in common as they could improve themselves so he preferred them I asked him why he took only poor People and their Children he told me Because he was sure of them when he had most Benefit of them whereas if he took young single People which lived of themselves they would leave him when they could subsist without him Hereby Mr. Cooke holding Correspondence with Merchants in Holland for these Woollen Cloths acquired great Riches and a little before I think the Year before the Revolution of England was made Sheriff of the County I think of Wexford but being zealous against the Superstition of Rome upon King James his coming into Ireland Mr. Cooke came into England and would have set up his Trade in Ipswich if the Town would have permitted him tho Ipswich be scarce half inhabited which they would not so he set up some Looms without the Town but he told me he could not get any Children to work tho he proffered them a Penny in a Shilling more than was given either at Colchester or Norwich I never saw him but once and this was four Years since and now I hear he is returned back to Ireland But admit binding of Apprentices were necessary in learning of Arts or Mysteries I would fain know what is the Art and Mystery of Wholesale or Retail Traders or of Vintners that Youth should be bound Apprentice to them or of what use are they to the Publick but an unnecessary sort of People And because these are bound Apprentice which noways contributes to the Benefit of the Publick therefore other People which do shall reap no Benefit of their Labours because these labour not at all Expedient V. That for the future no Youth be bound Apprentice to any Vintner Wholesale or Retail Trader whereby the Nation may reap the Benefit of those which might have been thus bound in other Imployments Expedient VI. That in all the Grammar-Schools of England Youth of both Sexes be instructed in understanding the English Tongue and to write it and be taught the use of Addition and Substraction gratis and if any will have their Children instructed in the Greek and Latin Tongues let them pay for it whereby Youth may be better enabled to manage their Business in Dealing and Conversing in the World for to speak and write in English and Addition and Substraction if they be not necessary yet are very convenient to all the English of both Sexes And hereby the Supernumeraries bred up in Grammar-Schools and our Universities more than the Revenues of the Church can maintain may be restrained and consequently a greater Uniformity in Religion wrought amongst us It were to be desired too that all learned Books especially Mathematicks and History were rendred into the English Tongue as Cardinal Richlieu has done them in French and that in our Universities these may be read to the nobler and better sort of Youth from their first Principles and that Aristotle's Analyticks Topicks Physicks and Metaphysicks be supprest not only as vain but disposing to Contention and Discord and that the Laws of England after the Example of the Grecians and Romans might be rendred into the English Tongue and their practice less mystical and chargeable Expedient VII That in every Village a Work-house be erected or at least every Village contribute to the Erecting of one in another Village for to instruct the Youth of both Sexes in such Arts or Mysteries as are more proper in them whereby the Nation may reap the Benefit of their Imployments and the poorer sort of People not forced to flee out of their Country or become a Burden to it Expedient VIII That the Drudgeries of Drawers and Tapsters in Taverns and Ale-houses be performed by Women that the Men may seek better Imployments I am sure they cannot be worse imployed Expedient IX That Foreigners be excluded from the Trade in Ireland and that the Trade between England and Ireland be free so that England may be the Store-house of the Irish Wools Beef Tallow Hâ—des c. as well as of the Products of our Plantations whereby England may have alone the Navigation as well as the Trade to it and by the benefit of Manufacturing their Wools Hides and Tallow not only victual our Fleet in Navigation and the King his Navy Royal cheaper but also drive a Foreign Trade to France Spain and Holland upon the account of salted Beef c. Let 's see the dangerous State of this Nation as the Case now stands between England and Ireland Our Trades to Norway Prussia and Liesland for Pitch Tar Masts Raff Boards Timber and rough Hemp and Flax are generally a Foreign Expence so is that to the East-Indies which at a moderate Estimate amounts to a Million Sterling yearly and we have little to supply for these but by our Trade to Spain for Woollen Manufactures which if we lose the Nation could not support the Foreign Expence in these Now let 's see the State of our Woollen Manufactures in England compared with that in Ireland in case Foreigners be permitted to trade into Ireland for them In England the Wools of most of the Counties on this side York-shire are brought by a Land-Carriage to Norwich and Colchester to be manufactured there and after that by another Land-Carriage brought up to London as generally your Western Cloths are where only the Free-men of London must buy them at their own Prices and then in Foreign Vent they are restrained by the Act of Navigation to Ships doubly as dear built and sailed with near double the Hands Foreign Ships of like Dimensions are and all the Western Cloths in their Vent to Spain Portugal Italy and Turkey by a much longer Voyage than if they had been exported from any of their Ports Whereas Ireland is seated better
accordingly The Parliament met on Monday March the 19th and a Debate hapning in the House of Commons about the Return of the Election of Sir Francis Goodwin and Sir John Fortescue for Knight of the Shire for the County of Bucks the Commons Friday the 23d upon a full hearing determined Sir Francis to be lawfully elected and returned An. Reg. 2. An. Dom. 1604. Tuesday March the 26th The Lords by Sir Edward Coke and Dr. Hone sent a Message to the Commons that the former Committees may in a second Conference to be had have Authority to treat touching the Case of Sir Francis Goodwin the Knight of Bucks first of all before any other Matters were proceeded in The Commons returned Answer that they do conceive that it did not stand with the Honour of this House to give an Account of their Proceedings and Doings but if their Lordships have any Purpose to confer for the Reâ—due that then they will be ready at such time and place and such number as their Lordships shall think meet Sir Edward Coke c. delivered from the Lords that their Lordships taking notice in particular of the Return of the Sheriff of Bucks and acquainting his Majesty with it his Highness conceived himself engaged and touched in Honour that there might this be some Conference of it between the two Houses and to that end signified his Pleasure unto them and by them to House The Commons by their Speaker give their Reasons to the King why they cannot confer with the Lords The King in return charges the Commons to admit a Conference with the Judges the Commons give Reason and answer Objections why they cannot confer with the Judges and the 3d of April deliver them at the Council-Chamber by Sir Francis Bacon desiring that their Lordships would be Mediators in behalf of the House for his Majesty's satisfaction the King in return commanded as an Absolute King that there might be a Conference between the House and Judges The House upon return hereof resolved to confer with the King in presence of the King and Council and named a select Committee for the Conference but the Success being doubtful Sir Francis Goodwin fearing this might cause a Rupture between the King and the House and to remove all Impediments to the worthy and weighty Causes which might by this time have been in a good furtherance desired another Writ of Election for a Member in his stead Hereupon and other Accidents succeeding wherein the Commons supposing themselves aggrieved the Commons upon the 16th of June in an humble Apology to his Majesty represent their Privileges and wherein they conceive themselves aggrieved The Stubborness of the Commons for so the King would have it so dissonant from the Flatteries he had constantly sounding in his Ears and of being an Absolute King by Inherent Birth-right put the King so out of Conceit with Parliaments that in all his Life till the last Parliament of his Reign when necessity brought him to it he was never reconciled to them But that we may more clearly see what followed we will look back into the Reign of Queen Elizabeth There were three things which the Queen was impatient of being debated in Parliament the Succession of the Crown after her Death her Marriage and the making any Alterations in the Church as it was established in the first Year of her Reign But the Commons having a fearful Eye of a Relapse into Popery after the Nation had been freed from it and the Queen of Scots being zealously addicted to the Romish Religion and having not only assumed the Arms of England as next Heir to Queen Elizabeth but upon her Return from France into Scotland by many Embassies solicited Queen Elizabeth that she might be declared her Successor in case Queen Elizabeth died without Heirs of her Body To prevent this the Commons in manifold Addresses to the Queen petitioned her to marry and declare her Successor and after the Duke of Norfolk's Conspiracy and the Rebellion in the North under the Earls of Northumberland and Westmoreland wherein it appeared the Queen of Scots was privy and consenting in all the Parliaments I think from the 9th of Elizabeth to the Queen of Scotland's Death the Commons were importunate with the Queen to cut her off which you may read at large in the Journals of the Parliaments of Queen Elizabeth set forth by Sir Simon D' Ewes The Queen fixed in these Resolutions did often forbid the Parliament upon their Allegiance to enter into Debates upon them yet some zealous Members the principal of which was one Mr. Peter Wentworth as well in the case of the Queen of Scots as for some Reformation in the Church did several times endeavour to have them debated upon which the Queen committed them to the Tower tho soon after they were discharged This the Commons in their Apology to the King take notice of and pray that this be no Precedent for the future but that their Debates in Parliament may be free but they shall find that this King 's little Finger and his Son 's after him shall be heavier upon them than Queen Elizabeth's Loins However this Apology of the Commons tended to a Rupture between the King and them within yet the King was resolved to have Peace without the Kingdom how inconsistible soever the Terms were and to that end upon the 18th of August following being the second Year of his Reign he concluded a firm Peace with Philip the 3d of Spain and Albert and Isabel Arch-Dukes of Austria c. and also a Treaty of Commerce which as it was the most beneficial to the English Nation so it was difficult if not impossible to observe the Peace the King as he had managed it made the Treaty of Commerce to be but little beneficial to the Nation For the Year before the King had renewed the Treaty of Alliance which Queen Elizabeth had made with the Dutch States where tho the King was not obliged to maintain such a number of Men for the Dutch Support against the Spaniards to be repaid at the end of the War whereby the Treaty with the Queen Anno 1598. the Dutch were not only to pay but to repay the Queen yearly 100000 l. till a Peace was made with Spain when they were to pay her two Millions of Money with the Interest of 10 per Cent. deducting the 100000 l. per Annum they were to pay yet by the fourth Article of the said Treaty it was agreed That neither the Kings of England nor Spain shall themselves give or shall consent to be given by any of their Vassals Subjects or Inhabitants Aid Favour or Counsel directly or indirectly on Sea Land or fresh Waters nor shall supply or minister or consent to be supplied or ministred by their said Vassals Inhabitants or Subjects unto the Enemies or Rebels of either Part of what Nature or Condition soever they be whether they shall invade the Countries and Dominions of either of them
unanswerable Reasons of a National Interest and the manifold Inconveniences the incorporating those Trades in a Company brought to the Navigation of the Nation both in the Foreign Vent of our Manufactures and in their Returns to the Ruin of infinite Artificers Sea-men and Shipwrights and to the Diminution of the King's Revenue Whereupon these Trades were declared free and have ever since continued so to the inestimable Benefit of this Nation But tho the Reasons in this Act extend to all other Beneficial Trades as to Turkey the East-Country and Hamburgh Trades and to Africa and the East-Indies yet all these Trades are monopolized into Companies exclusive to other Men as much to the Prejudice of the Nation as the making the Spanish Trade free was beneficial to it About this time the Clergy at least a Faction which stiled themselves the Clergy made an Attempt to try how far their Doctrine of Absolute Power in the King had taken root in him they had gained their Point so far as the King had declared his Command to the Commons as Absolute King and now they 'll see whether the King would assert it and the Case was this Arch-bishop Whitgift a Prelate of singular Piety and Humility died the last day of February in the first Year of the King and Doctor Richard Bancroft a Man of a rough Temper a stout Foot-ball-player as zealous an Assertor of the Rights of the Church of England or rather a Faction of Church-men who arrogated to themselves the Title as Julius the 2d was of the Papacy exhibited to the King and Council 25 Articles in the Name of all the Clergy of England called Articuli Cleri which were desired to be reformed in granting Prohibitions tho there were a Parliament and Convocation then sitting which I do not find had any hand in it This Exhibition as it ascribed an Absolute Power to the King so it struck directly at the Constitution of Parliaments the principal End of which is to redress Grievances and Abuses in the Nation and if the King's Council during the sitting of a Parliament shall ascribe to themselves this Power then the great End of Parliaments redressing Grievances and Abuses is in vain However Bancroft herein not only makes the King's Council to have a concurring Power with the Parliament but paramount to it by exhibiting these Articles in the sitting of a Parliament and Convocation but the Judges gave so clear and distinct an Answer to them all that the King did not think fit to meddle in them yet did not Bancroft rest here as you will hear hereafter The Articles and the Judges Answer to them you may read at large in Sir Coke's second Institute tit Articuli Cleri Whilst Bancroft was thus ascribing to the King this Absolute Power and exalting a Faction of Church-men above the true State of the Clergy which is one of the three States of the Nation and above the Nobility and Commonalty which are the other two The Popish Faction were plotting a Design not only to destroy the Church of England but the very Person of the King with the Nobility and Commons convened in Parliament which was to have been executed upon the fifth of November following the day on which the Parliament were to meet The Popish Party hoped and it may be not unreasonably that the King in regard of his Mother's Religion was not averse to theirs so that if he became not of their Church which in his Speech at the opening the Parliament he owns our mother-Mother-Church at least hoped to have their Religion tolerated whereas finding the King in his Speech after he had declaimed against the Heresies and Abuses crept into their Church and the Pope's having arrogated an Imperial Civil Power over Kings and Emperors by dethroning and decrowning them with his Foot and disposing of their Kingdoms and the Jesuits Practice of assassinating and murdering Kings if they be cursed by the Pope That so long as they maintained these they were not sufferable in the Kingdom From this time forward and it may be before a Popish Crew contrived how to bring in their Catholick Religion they cared not which way so it might be done At last it was agreed upon the opening of the Session of Parliament upon the 5th of November one part of the Conspirators should blow up the Lords House while the King Prince with the Nobility and Commons were in it having prepared all things in a readiness whilst another part should seize upon the Lady Elizabeth after Queen of Bohemia and proclaim her Queen But the Plot being discovered the Conspirators were defeated of both their Designs The Horror and Terror of this Conspiracy the Discovery whereof was industriously divulged and believed to be by the King 's great Wisdom and Care reconciled for a time all Differences between him and his Parliament and the Parliament to gratify the King the Clergy gave him four Subsidies at four Shillings in the Pound and the Temporality three Subsidies and â—ix Fifteenths which was threefold more than any Parliament in one Session gave Queen Elizabeth before that of the 35 Eliz. notwithstanding the Payment of her Father's Brother's and Sister's Debts her expelling the French out of Scotland the building and repairing the Navy Royal the Support of the Reformed in France the subduing the Rebellion in the North the Support of the Dutch in the Netherlands the Irish War and the Overthrow of the Spanish Armada in 88. The Parliament enacted the Oath of Allegiance which Bellarmine under the Name of Tortus wrote against and Andrews Bishop of Winton under the Name of Tortura Torti defended it The Parliament too ordained the Anniversary of the Fifth of November to be celebrated for a perpetual Thanksgiving-Day for the King and Kingdom 's Delivery from this Conspiracy All Heats about Prerogative and Privilege were now laid aside the Pulpits and our Universities rang with Declamations against the Heresies and Usurpations of the Church of Rome and now the King gave himself wholly to Hunting Plays Masques Balls and writing against Bellarmine and the Pope's Supremacy in arrogating a Power over Kings and disposing of their Kingdoms and thus the Case stood for four Years after wherein I scarce find any thing worth mentioning This and the next Year was almost wholly spent in Debates concerning the Uniting of the Kingdoms of England and Scotland which the King eanestly solicited and which ended only in Contests and Arguments for the House of Parliament refused to join with the King in it however the King obtained a Judgment in Westminster-Hall in a Case called Calvin's Case that the Post Nati in Scotland after the King's Assumption to the Crown of England were free to purchase and inherit in England But whilst the King was thus wallowing in Pleasure he wholly gave himself up to be governed by Favourites to whom he was above any other King of England except Henry the 8th excessively prodigal not only in Honours and Offices but of
the Kingdoms of England and Ireland and the Principality of Wales and of the Dominions and Islands of the same of the Town of Calais and of the Marches of the same and of Normandy Gascoign and Guienne General Governor of the Seas and Ships of the Kingdom Master of the Horse to the King Lord Warden Chancellor and Admiral of the Cinque Ports and of the Members of the same Constable of Dover-Castle Justice in Eyre of all the Forests and Chases on this side of Trent Constable of the Castle of Windsor Gentleman of his Majesty's Bed-Chamber one of his Majesty's most Honourable Privy-Council in his Realms of England Scotland and Ireland and Knight of the most Honourable Order of the Garter But tho all others worshipped this prodigious Favourite yet Arch-bishop Abbot a Prelate of Primitive Sanctity and Integrity would not flatter neither the King nor his Favourite in their Courses so dangerous to the Church and State and dishonourable to the King and tho in Disgrace he wrote this following Letter to the King which you may read in Rushworth fol. 85. May it please your Majesty M I Have been too long silent and am afraid by my Silence I have neglected the Duty of the Place it has pleased God to call me unto and your Majesty to place me in But now I humbly crave leave I may discharge my Conscience towards God and my Duty to your Majesty and therefore freely to give me leave to deliver my self and then let your Majesty do what you please Your Majesty hath propounded a Toleration of Religion I beseech you to take into your Consideration what that Act is what the Consequence may be By your Act you labour to set up the most Damnable and Heretical Doctrine of the Church of Rome the Whore of Babylon How hateful will it be to God and grievous to your Subjects the Professors of the Gospel that your Majesty who hath so often and learnedly disputed and written against those Heresies should now shew your self a Patron of those wicked Doctrines which your Pen hath to the World and your Conscience tells your self are superstitious idolatrous and detestable and hereto I add what you have done by sending the Prince into Spain without the Consent of your Council the Privity or Approbation of your People and altho you have a Charge and Interest in the Prince as the Son of your Flesh yet the People have a greater as Son of the Kingdom upon whom next after your Majesty are their Eyes fixed and their Welfare depends and so tenderly is his going apprehended as I believe however his Return may be safe yet the Drawers of him into this Action so dangerous to himself so desperate to the Kingdom will not pass away unquestion'd and unpunished Besides the Toleration which you endeavour to set up by your Proclamation cannot be without a Parliament unless your Majesty will let your Subjects see that you will take to your self the Ability to throw down the Laws of the Land at your Pleasure What dread Consequence these things may draw afterwards I beseech your Majesty to consider and above all lest by this Toleration and discountenancing the true Profession of the Gospel wherewith God hath blest us and this Kingdom hath so long flourished under it your Majesty doth not draw upon this Kingdom in general and your self in particular God's Wrath and Indignation I have heard my Father say that King James kept a Fool called Archy if he were not more Knave whom the Courtiers when the King was at any time thoughtful or serious would bring in with his antick Gestures and Sayings to put him out of it In one of these Modes of the King in comes Archy and tells the King he must change Caps with him Why says the King Why who replies Archy sent the Prince into Spain But what said the King wilt thou say if the Prince comes back again Why then said Archy I will take my Cap from thy Head and send it to the King of Spain which was said troubled the King sore But if we look back into Spain we shall see things of another Complection than when Buckingham came into it For now he is disgusted he put the Prince quite out of the Match as that tho all things were agreed upon the coming of the Dispensation from Rome so as King James said all the Devils in Hell could not break the Match yet his Disciple and Scholar could tho the Duke had certified the King the Match was brought to a happy Conclusion and the Match publickly declar'd in Spain and the Prince permitted Access to the Infanta in the Presence of the King and the Infanta was generally stiled the Princess of England and in England a Chappel was building for her at St. James's and the King had prepared a Fleet to fetch her into England which only proved to bring back his Son How things especially actuated by Love should stay here may seem strange yet such an Ascendant had Buckingham over the Prince that the Affront put upon him Buckingham must quite deface the Prince's vowed Love and Affection to the Infanta but how to prevail with King James to comply might have an appearance of some Difficulty since the King had set his Rest upon it and had quarelled with the Parliament and dissolv'd them in great Anger and Fury for but mentioning it After the Duke had gained the Prince to break or at least not to observe the Conditions of the Treaty of the Marriage with the Infanta so solemnly sworn to by both the Kings and the Prince let 's now see how he behaved himself to King James afterwards but this will be better understood if we look back and see how things stood before the Prince's and Duke's Arrival in Spain The Prince's going into Spain was not only kept secret from King James ' s Council but from my Lord Keeper Williams tho the King confided in his Abilities above all the other of his Council but when it had taken vent the King asked the Keeper what he thought Whether the Knight Errant's Pilgrimage meaning the Prince's would prove lucky to win the Spanish Lady and to convey her shortly into England Sir answered my Lord Keeper If my Lord Marquess will give Honour to Conde Duke Olivares and remember he is the Favourite of Spain or if Olivares will shew honourable Civility to my Lord Marquess remembring he is a Favourite of England the Wooing may be prosperous but if my Lord Marquess should forget where he is and not stoop to Olivares or if Olivares forgetting what Guest he hath received with the Prince bear himself haughtily and like a Castilian to my Lord Marquess the Provocation may be dangerous to cross your Majesty's good Intentions and I pray God that either one or both do not run into that Error The Answer of the Keeper took such Impression upon the King that he asked the Keeper if he had wrote to his Son and the
in Parchment for to perswade and encourage him in the Perversion of the Prince But how steady soever the Duke was in his French Garb in Spain and of Compliance with the Spaniard in the Popish Religion yet he was not so when he returned into England for then he turns quite contrary and assumes a popular Way and joins with the Prince and thereby over-ruled the King as they pleased and closed with the Nobility and Puritan Party opposite to Spain As you may read in Rushworth fol. 107. Nor was the Duke's Covetousness and sacrilegious Desires of robbing the Church's Patrimony less than his Hypocrisy in Religion for whilst he was in this Godly Fit he treats with Dr. John Preston Head of the Puritan Party how the King might seize the Dean and Chapter Lands as you may read in the Bishop of Litchfield's Life of Doctor Williams 1st Part fol. 202. After the Return of the Prince and Duke into England and Bristol left in Spain both contrive how to ruin the Earl of Bristol bound up with contrary Instructions and to dissolve the Prince's Match with the Infanta so solemnly sworn by both Kings and the Prince and could find no other Pretence to do it but by the King's Letter to the Earl of Bristol before he delivered the Powers for consummating the Marriage to procure from the King of Spain either by publick Act or under his Hand and Seal a direct Engagement for the Restitution of the Palatinate and Electoral Dignity by Mediation or Assistance of Arms but in regard this must be now insisted upon let 's see how this stood during the Treaty In all the Treaty for this Match the Restitution of the Palatinate was laid aside as Rushworth observes fol. 91. and my Lord of Bristol in his Defence against the Duke's or King's Charge fol. 302. says that his Instructions from King James the 14th of March 1621 were express that he should not make the Business of the Palatinate a Condition of the Marriage and that of the King 's of the 30th of December 1623 I think it was 1622 were fully to the same Effect But now the whole Treaty which was so solemnly agreed upon and sworn to by both Kings and the Prince and that the Marriage should be consummate within 10 days after the Dispensation came from Rome which it did about the beginning of December 1623 must be all dasht without the Restitution of the Palatine to his Country and Electoral Dignity which being perplext with such Variety of Interests as the Duke of Bavaria's having possest himself of the upper Palatinate and the Restitution of the Palsgrave being an Act of the Emperor and Empire was not in the King of Spain's Power Nay the Proxies left with the Earl would not admit of a Treaty in this Case for the Marriage was to be consummate within ten Days after the Arrival of the Dispensation from Rome The Earl of Bristol for not obtaining these new impossible and inconsistible Conditions is recalled from his Embassy and a new Treaty of Marriage between the Prince and the Princess Henrietta Maria youngest Daughter of Henry the Fourth of France is as suddenly set on Foot as that of Spain abruptly broke off and that by this time the King of Spain and the Earl had frequent Advice of the Prince and Duke's Designs to ruin the Earl The King of Spain therefore made a threefold Proffer to the Earl either to write to the King James and if need were to send a particular Ambassador to mediate for him to satisfy the Earl's Fidelity and Exactness in all the Treaty or to make him a Blank wherein the Earl should set down his own Conditions both in Title and Honour in Spain whereunto the Earl answered He was sorry and afflicted to hear such Language and desir'd they should understand that neither the King nor Spain were beholden to him For whatever he had done he thought fit to do for his Master's Service and his own Honour having no Relation to Spain and that he served a Master from whom he was assured both of Justice and due Reward nothing doubting but his own Innocence would prevail against the Wrong intended by his powerful Adversaries and were he sure to run into eminent Danger he had rather go home and cast himself at his Majesty's Feet and Mercy and therein comply with the Duty and Honour of a faithful Subject though it should cost him his Head than be Duke or Infantado of Spain and that with this Resolution he would employ the utmost of his Power to maintain the Amity of the two Crowns and to serve his Catholick Majesty and thirdly the King of Spain desired him in private to take 10000 Crowns to bear his Charges but the Earl answered one would know it viz. the Earl of Bristol who would reveal it to his Majesty King James Now if any Man can shew in any Authority antient or modern wherein a Treaty of this Nature was thus begun thus managed and thus broken off wherein a Noble Lady of highest Birth and noblest Fortune adorned with all the Excellencies of Beauty in her Person and the more excelling Virtues of her Mind in all the Perfections requisite in her Sex was thus baulkt and see her self made a Stale to advance the Avarice and covetous Desires of others he shall be my great Apollo So we 'll leave this Affair here and see what Comfort King James had of his Affairs elsewhere In the Year 1619 King James and the Dutch States entred into and concluded a Treaty of Trade between the English and Dutch in the East-Indies at this time and for many Years before the English had at Amboyna one of the Scyndae or Setibe Islands lying near Seran which had several smaller Islands depending upon it five several Factories two at Hitto and Lerico and two at Latro and Cambello in the Island of Seran but the principal of them was at Amboyna Amboyna was and is the principal Place in all the East-Indies where Nutmegs Mace Cinamon Cloves and Spice grow and from these Factories the English supplied not only England and Europe with Spice but Persia Japan and other Countries in the East-Indies The Treaty of Commerce between the King and the Dutch States was scarce three Years old when the Dutch in the East-Indies contrive how they may dispossess the English of the Spice-Trade which above all others is the best in the East-Indies at least which was then or now is known It seems says my Author William de Britain in his Treatise of the Dutch Usurpation fol. 14. that the English in all these Islands were better beloved than the Dutch and had built a Fortress in Amboyna for the Safety of Trade which the Dutch having two Hundred Soldiers there forced from the English and thereupon feigning a Plot between the English and Japonesses I think he means the Natives of Amboyna to betray the Fortress again to the English the Dutch with Fire and Water in an
the narrow Passages between the Salt-pits those that escaped were lost in the Salt-Pits and Ditches and the Crowd was so great in passing a Bridg that many were drown'd in the River yet in this Confusion and Adversity the Bravery of the English appear'd for a few having past the Bridg the French following the English rallied and faced about to charge the French who cowardly retreated over the Bridg. Except this little Action yet as great in Fame as any other the English Nation never received like Dishonour as in this loose and unguided Conduct of this lascivious Duke in this Expedition of whom it may be truly said he was Mars ad Opus Veneris Martis ad Arma Venus Home he comes and finds things as much in Disorder here as he had left them in Dishonour abroad the Prisons full of the most eminent Gentry of England by a special Warrant from the King for refusing to lend as they were assess'd by the Commissioners for the Loan and Bail denied them upon return of their Corpus's An Army was kept on foot when this Expedition had consumed all that which should have paid them which had not been done in 80 Years before the People fearing this was more to enslave than defend them In this Confusion Sir Cotton's Advice is called for by the King and Council what 's to be done who in a long and well composed Speech beginning at Charles the 5th sets forth the Design of the House of Austria to attain an universal Monarchy in these Western Parts of Europe How the Design was first check'd by Henry the 8th against Charles but more by Queen Elizabeth against his Son Philip the 2d they following a free Council and thereby winning the Hearts of a loving People ever found Hands and Money for all Occasions That the only way to raise Money speedily and securely was the Via Regia by Parliament other ways were unknown untrodden rough tedious and never succeeded well That Religion lies nearest the Conscience of the Subject and that there was a Jealousy of some Practices against it and that tho the Duke of Bucks had broken the Spanish Match out of a Religious Care that the Articles demanded might endanger the State of the Reformed Religion yet being an Actor in the French Match as hard if not worse passed than those of Spain Sir Robert goes on and enumerates the Miscarriages in these two last Years the Waste of the King's Revenue the Pressures upon the publick Liberty of the Subjects in commanding their Goods without Consent in Parliament imprisoning their Persons without special Cause shewed and this made good against them by the Judges How to obviate these he leaves to the prudent Consideration of the Council but like old Sir Charles Harboard he wishes that the Duke might appear to be the first Adviser for calling a Parliament so that the People may be satisfied this Parliament should be called by the zealous Care and Industry of the Duke Now the Hopes of getting Money by calling the Parliament works more than the Laws of God or sacred Justice could do for upon the 29th of January Writs are issued out for the Assembling of a Parliament to meet the 17th of March following the Prison-Doors are opened for the imprisoned Gentry to go abroad the Arch-bishop the Earl of Bristol and Bishop of Lincoln who tho now in Disgrace was the first Raiser of Laud after Bishop of London and Arch-Bishop of Canterbury have Writs to 〈◊〉 in Parliament But see the Unstability of Resolutions not founded in Truth Justice or Prudence for the next Day after the Writs for summoning the Parliament were agreed the King January the 30th granted a Privy-Seal to Burlemach for 30000 l. to be returned to Sir William Balfour and John Daâ—bier for raising a thousand German Hâ—rse with Arms both for Horse and Foot to be sent into England February the 28th where was an Army already upon free Quarter and after grants a Commission to 23 Lords and others to raise Money upon Impositions or otherwise Thus things stood in the State before the Meeting of the Parliament Now let 's see how they stood in the Church Barnevelt having headed a Faction in Holland which called themselves Arminians and designing by them to have deposed the Prince of Orange lost his Head for it about four Years before now on the contrary the Arminian Faction here which called themselves the Church of England ascribed all Dominion to the absolute Power of the King The Principals of this Faction were Neal Bishop of Wâ—â—chester Laud Bishop of Bath and Welâ—s and Richard Mountague afterwards advanced to the Bishopricks of Chichester and Norwich this Faction was headed by the Duke At this time the Jesuits had taken a House at Clarkenwell designing to make a College of it who in a Letter to the Father Rector of the Jesuits at Brussels boast that they had planted the soveraign Drug Arminianism which they hoped would purge the Protestants from their Heresy and that it flourished and bore Fruit in a due Season and they proceeded by Counsel and Consideration how and when to work upon the Duke's Jealousy and Revenge and in that they gave the Honour to those who merit it which were the Church Catholicks they assured themselves they had made the Duke and the Parliament irreconcilable and that they have those of their Religion who stand continually at the Duke's Chamber to see who comes in and who goes out They glory how admirably in their Speech and Gestures they act the Puritans and the Cambridg Scholars shall find by woful Experience they can act the Puritans better than they have done the Jesuits That their Foundation is Arminianism that the Arminians and Projectors affect Mutation Having thus laid the Foundation for propagating their Religion the Jesuits next Care was for the State and in the first place they consider the King's Honour and Necessities and shew how the King may free himself of his Word as Lewis the 11th did and for greater Splendor and Lustre how he may raise a great Revenue and not be beholden to his Subjects which was by way of Excise which must be by a mercenary Army of Horse and Foot For the Horse they had made sure they should be Foreigners and Germans who would eat up the King's Revenue and spoil the Countries wheresoever they came tho they should be paid What Havock then will they make there when they get no Pay or are not duly paid they will do more Mischief than we hope the Army will do This mercenary Army of 2000 Horse and 20000 Foot was to be taken into pay before the Excise be settled In forming the Excise the Country is most likely to rise if the Mercenary Army subjugate the Country the Soldiers are to be paid out of the Confiscations they hope instantly to dissolve Trade and hinder the Building of Ships by devising probable Designs and putting the State upon Expeditions as that of Cadiz and in taking
of Right the King as Norton the Printer said commanded the printing of the Petition with other Additions besides the King's Answer and that he had printed 1500 Copies with the King's Answer without the other Additions but these were suppressed by Warrant and the Attorney General commanded no more should be printed and those which were should not be divulged These were the Just and Religious Acts of this pious King and can any Man believe the Parliament at their Meeting should without Breach of a publick Trust sit still and not represent these things to the King The Parliament did meet according to their Prorogation the 23d of January 1628. and debated these Practices against Church and State which hapned since the 26th of June before but now see the Artifice of this little Prince rather than hear of any thing in this kind he commands the Speaker Sir John Finch the late Lord Chancellor Finch's own Uncle to put no Question upon Debates of Grievances So that the House could do nothing but sit still or adjourn and this continued till the 2d of March when the Commons met and urged the Speaker to put the Question concerning Grievances who answered I have a Command from the King to adjourn the House till the 10th of March and put no Question and endeavouring to go out of the House he was held by some Members till the House had made this Protestation 1. Whosoever shall bring in Innovation of Religion or by Favour or Countenance seem to extend or introduce Popery or Arminianism or other Opinions disagreeing from the Truth and Orthodox Church shall be reputed a Capital Enemy to this Kingdom or Common-Wealth 2. Whosoever shall counsel or advise the taking or levying the Subsidies of Tunnage and Poundage not granted by Parliament or shall be an Actor or Instrument therein be likewise reputed an Innovator in the Government and a Capital Enemy to the Kingdom and Common-wealth 3. If any Merchant or Person whatsoever shall voluntarily yield or pay the Subsidies of Tunnage and Poundage not being granted by Parliament he shall likewise be reputed a betrayer of the Liberties of England and an Enemy to the same This Act consisted in two Parts the Speaker and the House the Speaker's of three Parts a Command by the King to put no Question to adjourn till the 10th of March and an endeavour to go out of the House In the former Session of this Parliament Secretary Cook the 10th of April from the King desired the House not to make any Recess those Easter Holy-days that the World may now take notice how earnest his Majesty and We were for the publick Affairs in Christendom which would receive Interruption by this Recess To which Sir Robert Phillips answered that the 12th and 18th Jac. the House resolved it was in their Power to adjourn or sit and that this may be put upon them by Princes of less Piety and that a Committee consider of the House's Right Sir Edward Coke said the King makes a Prorogation the House adjourns it self That a Commission of Adjournment the House never read but say the House adjourns it self yet here the Speaker verbally says I am commanded by the King to adjourn till the 10th of March. His second Command was to put no Question So here was a Speaker which might not speak what did he there then He sits there by the King in his Highest and Regal Capacity under the broad Seal to put the Question and now if you 'll take his Word he says he has a Command from the King to put no Question The third Act was his Endeavour to go out of the House which the House conceiving him to be their Servant would not suffer Here you may understand that the King had privately made Peace with France though not proclaimed at Paris till June following and soon after with Spain so that in his Speech this meeting he did not begin with The Times are for Action and the Eyes of all the World are upon us and therefore demands Supplies in the first place but that without loss of Time they would pass the Bill of Tunnage and Poundage but the House seeing the Dangers of the Church and State in not only pardoning but preferring Mountague and Manwaring and seizing Merchants Goods and imprisoning their Persons even in this Recess they resolve to secure their Religion and redress Grievances before they grant the Customs of Tunnage and Poundage in both they could not but take notice of the Orders of the Star-Chamber Privy-Council Judges and Customers And these were the Invasions upon the King's Perogative Royal which for the future he resolved never to suffer yet he shall live to hear more of them But in regard it may seem strange that Customs of Tunnage and Poundage ever since the Reign of Richard the 3d had been granted to the Kings and Queens of this Realm for securing the Soveraignty of the narrow Seas and of the English Merchants yet was not granted to this King The Reason was this the House of Commons in their Grievances in the two first Parliaments of this King and the former Sessions of this complained that the Duke of Buckingham being Lord High Admiral of England neglected to guard the Seas to the Dishonour of the King and endangering the Trade of England and feared if the Duke were not removed the End designed by the Parliament would be diverted to supply the intolerable Pride and Luxury of the Duke but the King rather than endure this dissolved the two former Parliaments and prorogued this when they were upon settling the Duties of Tunnage and Poundage That the Parliament had Reason for this it appears in their Charge against the Duke in the 2d Year of this King and that in ten Years time he had received of King James and this King 284395 l. besides the Forest of Leyfield the Profits of the third of Strangers Goods and the Profits of the Moiety of the Customs of Ireland besides the Tricks he used to get Money as he was Lord High Admiral of England and Ireland Master of the Horse Lord Warden Chancellor and Admiral of the Cinque Ports and the Members thereof Constable of Dover Castle Justice in Eyre of all his Majesty's Forests and Chases on this side of Trent Constable of Windsor Castle and Gentleman of the King's Bed-Chamber To these might have been added the Duke's Venality in selling all Places in Church and State at least preferring such Men in Church as should propagate Arminianism and such Judges as shall do what the King and he bid them Objection But the Duke was now dead in this Session of Parliament and so the Reason ceasing the Duties of Tunnage and Poundage ought to have been granted Answer The King would not suffer the Commons to come at it neither in the last Sessions nor this for the Religion of the Church of England and the Laws and Liberties of the Subject being so shaken in this Recess the Commons
resolve that Religion shall have the Precedency in their Debates and make this Vow WE the Commons in Parliament assembled do claim protest and avow for Truth the Sense of the Articles of Religion which were established by Parliament in the 13th Year of the Reign of Queen Elizabeth which by the Publick Acts of the Church of England and by the general and currant Exposition of the Writers of our Church have been delivered unto Vs And we Reject the Sense of the Jesuits and Arminians and all others wherein they differ from us But the true Reason why the King would not take the Duties of Tunnage and Poundage from the Commons was for fear the Commons should not grant the Duties imposed by his Father and taken by him which he was resolved to continue whether the Parliament would or not The House had a Petition from the Printers and Booksellers in London complaining that Laud Bishop of London who had been so but from the 15th of July last had restrained Books written against Popery and Arminianism and the contrary allowed of only by him and had sent Pursevants for many Printers and Booksellers who had printed Books against Popery and that Licensing Books was only restrained to the Bishop of London and his Chaplains This is the Patron and Saint-like Martyr of the Church of England And all this Ado in the House of Commons was upon Sir Elliot's Speech against Neal Bishop of Winchester a zealous Promoter of Arminianism and Weston Lord Treasurer a Papist in whose Person he said All Evil is contracted acting and building upon those Grounds laid by his great Master the Duke and that his Spirit is moving to these Interruptions and they for fear break Parliaments lest the Parliament should break them That he finds him the Head of all the great Party That Papists Jesuits and Priests derive from him their Shelter and Protection c. But the Speaker upon Motion of the House refused to put the Question being he said otherwise commanded by the King Whereupon the House adjourn'd till Wednesday the 25th and from thence to the 2d of March when the Speaker again refused to put the Question the Success whereof was said before What now was the Crime of the House It was their Endeavour to preserve the Religion of the Church of England and the Laws and Liberties of the Subjects of England and since the Speaker refusing to do his Office they could not represent their Duty to the King they made their Protestation in the Defence of the Church and State And Masters oft-times upon Disobedience of their Servants do that which at other times they would not have done The King having made Peace abroad was resolved now to prosecute a vigorous â—ar at home against those Noble Gentlemen who in a Parliamentary Way had asserted the established Religion and Laws of England The Duke of Buckingham who was stabb'd the 23d of August before you need not fear had furnished the King with Judges Privy-Counsellors and Star-Chamber-Men who should do the King's Work and now let 's see the Order and Method by which it was carried on Upon this very Day viz. the 2d of March a Proclamation was drawn for the Dissolution of the Parliament but not proclaimed the King afterwards doing it himself in Person upon the 10th But next Day Warrants were directed from the Privy-Council for Denzil Hollis Sir Miles Hobert Sir John Elliot Sir Peter Hayman John Selden William Coriton Walter Long William Stroud and Benjamin Valentine Esquires to appear before the Council next day Mr. Hollis Sir John Elliot Mr. Valentine and Mr. Coriton appeared and for refusing to answer out of Parliament for what was said or done in Parliament were committed close Prisoners to the Tower and Warrants were given for sealing up the Studies of Mr. Hollis Mr. Selden Sir John Elliot Mr. Long and Mr. Stroud who not then appearing a Proclamation was issued out for apprehending of them The 10th of March the King comes into the House of Lords and tells the Reasons of his Dissolution of the Parliament that it was the undutiful and seditious Carriage in the lower House but says not wherein calls them Vipers who must look for their Reward and Punishment but promises the Lords the Favour and Protection that a good King oweth to his loving and faithful Nobility and then the Lord Keeper dissolved the Parliament CHAP. II. This Reign detected to the Second Parliament in 1640. JUstice like Truth is one and consists in entire Parts and will not admit of more or less but Injustice like Falshood and Error is distracted into infinite Discord and Confusion King James upon the Dissolution of the Parliament of the 12th and 18th Years of his Reign without any Trial but only by the Prerogative of his own Will commits several Members of Parliament to Prison for presuming to represent the Grievances of the Nation to him for Redress without Bail or Main-prize But this King puts a face of Justice upon his fining and imprisoning the Members of Parliament for their Debates and Transactions in it which was so much worse than his Father's Actions by how much the affixing a sacred Character to a bad Act and Justice is sacred renders the Act so much worse as Perjury is a greater Crime than simple Falshood and to murder a Man under pretence of Justice a greater Crime than simple Murder The Members thus close imprisoned after the Dissolution of the Parliament viz. in Trinity-Term following Mr. Selden was brought by Habeas Corpus to the King's-Bench with the Cause of his Detainer and also the same day Sir Miles Hobert Mr. Benjamin Valentine and Mr. Hollis appeared by Habeas Corpus directed to their several Prisons with their Counsel to argue their several Cases But when the Court were prepared to give their Opinions the Prisoners were not brought according to the Rule of Court Then Proclamation was made to the Keepers of the several Prisons to bring their Prisoners but none appeared But the Marshal of the King's-Bench said that Mr. Stroud was removed out of his Custody the day before to the Tower by the King 's own Warrant and so it was done by the other Prisoners But in the Evening the Judges received a Letter from the King containing Reasons why he would not suffer the Prisoners to appear yet that Selden and Valentine should appear the next day and about three Hours after the Judges received other Letters that upon mature Deliberation neither Selden nor Valentine should appear And the same Term four Constables of Hertfordshire pray'd Corpus's to several Pursevants to whom they were committed by the Lords of the Privy-Council which were granted but then they are committed to other Pursevants and so they were upon every other Habeas Corpus so that the Constables could have no benefit of them The Members as well as the Constables being thus shifted from one Prison to others to prevent the Returns of their Corpus's by special Order from
are perceived by the Senses and understood to exist or be yet these are known to be by some and not by others and in Justice and Judgment the end of an assertory Oath is to inform the Judg of the Truth of what a Man knows which otherwise might be concealed and here I say that as God's Name in Religion Piety and Justice is to be invoked when it is not in vain but for God's Honour so otherwise to use or abuse his sacred Name in vain is dishonourable to God and makes it vile and contemptible Now let 's see how the ranting Swearing of this Test agrees with the Religion and Obligation of an Oath and observe it in its Particulars or Confusion It begins I solemnly swear in the Presence of the Eternal God whom I invoke as Judg and Witness of this my sincere Intention of this my Oath that I own and profess the true Protestant Religion contained in the Confession of Faith recorded in the first Year of King James the Sixth So that here is a most horrible Swearing and Invocation of God's sacred Name and yet neither an assertory nor promissory Oath for an assertory Oath is of some Act or Speech in time past which was transient and not when the Oath was taken and a promissory Oath is of time to come whereas in this Oath the Taker swears in the present time he does own the Protestant Religion recorded in the Confession of Faith in the first Year of King James the Sixth I believe there is such a Record intituled The Confession of Faith in the first Year of King James the Sixth because Spotiswood and other Scotish Authors say so but to swear by the Eternal God that it contains the true Protestant Religion when the Name is not in it is such an implicite Faith as can scarce be found in the most superstitious in the Church of Rome Christian Faith is a Belief of God's Revelations in the Scriptures to which if any add or dimniish his Name shall be blotted out of the Book of Life Rev. 22. 18 29. But where the Scots found their Confession of Faith in the first Year of King James Knox no where tells tho he was the Founder of it And I believe the same to be agreeable to the Written Word of God But what need you swear by the Eternal God you do so If you demonstrate or give the Reason of your Belief which you do not this might convince another which your Swearing never will That I will adhere thereto and endeavour to educate my Children therein The more obstinate Man you and so much the worse for your Children And never consent to any Change or Alterations thereto This might have been left out for if you adhere to it you cannot consent to any Change or Alteration And renounce all Popish and Fanatical Doctrines inconsistent with the said Protestant Religion and Confession of Faith I take a Renunciation to be a Disclaimure of what was before so that if you renounce all Popish and Fanatical Doctrines c. it seems before you owned them yet you neither tell what these Popish and Fanatical Doctrines are or wherein they are inconsistent with the Protestant Religion and Confession of Faith or how you come to know so and if you do not it ill becomes you to prostitute God's sacred Name to swear to what you do not know And by this my solemn Oath I swear that King Charles the Second is the only Supream Governour of this Realm over all Persons and in all Causes as well Ecclesiastical as Civil By which of your Senses do you know this by your seeing smelling touching or tasting Or if it be by another's having told you so will you swear to whatever another tells you Or if another should tell you that King Charles the Second is not the only Supream Governour c. will you swear by the Eternal God he is not so or if King Charles should be dead when you are swearing this which he may for ought you know how long will you hold of this Mind And that I renounce what again all foreign Jurisdiction of the Pope or any other Person If I cannot take your Word I 'll not think the better of it for your swearing to it And promise to bear true Allegiance to the King his Heirs and Lawful Successors 'T is well if you hold long in this Mind but before you renounced all foreign Jurisdiction of the Pope suppose and be not affrighted at it King Charles the Second and his Lawful Successor should now be contriving the bringing in this Foreign Jurisdiction how by the Eternal God would you beâ—â— Faith and Allegiance to them herein And to my Power defend all their Rights and Prerogatives c. Yet you neither declare what these Rights and Prerogatives are which you swear to defend and 't is twenty to one you do not know these Rights and Prerogatives and so you solemnly swear to you know not what or suppose the King and his Lawful Successor should say it was one of his Prerogatives to bring in the Papal Jurisdiction how would this consist with your solemn Faith and Allegiance to the King and his Lawful Successors and your renouncing all Foreign Jurisdiction And I judg it unlawful for Subjects upon Pretence of Reformation or any Pretence whatsoever to enter into any Covenants or Leagues or to convene c. in any Council to treat of any Matter Ecclesiastical or Civil without his Majesty's special Command and express Licence or to take up Arms against the King or those commissionated by him So that here you judg without any Reason of your Judgment and must have your Judgment pass for currant because you swear to it and at this rate you may swear and judg as you please and sure never before was ever Religion or Judgment established upon such Foundations That I will never rise in Arms or enter into such Covenants or Assemblies For all your swearing to this yet I believe my Lord Commissioner will not trust to your Oath and the rather because you were so loose to it in observing your solemn League and Covenant which you sware with as servent Affection as you now seem to do to this and with Hands and Heart lifted up to the most high God That there lies no Obligation upon me by the National Covenant 〈◊〉 solemn League and Covenant or any other way to endeavour any Change or Alteration of Government either in Church or State as now established Does there lie no Obligation upon you by the solemn League and Covenant c. to endeavour any Change or Alteration in Church or State why you as solemnly sware that as this and by that you sware to extirpate Prelacy and here you swear never to endeavour any Change of it Or do you think you please his Highness my Lord Commissioner herein whose Business it is not only to make Alterations but to subvert your Church and State And if you will
genuine and literal Sense we understand it so far as the Test is not opposite or contradictory to the aforesaid Exceptions and before they subscribed this they were allowed to insert after the Oath We underwritten do take this Oath according to the Explanation made by the Council approved by his Majesty's Letter and do declare we are no further bound by it Thus things stood with others when the Earl of Argyle upon Wednesday the Second of November waited upon the Duke and humbly besought him to decline his present taking of the Test but if his Highness would have a present Answer he begg'd that he would accept of the Earl's refusing it in private which the Duke denied then the Earl desired he might go home and consider and he would either give Satisfaction or the time prescribed by the Act of Parliament would elapse and then he would go off in Course and without Noise which the Duke absolutely refused upon which the Earl asked what good his appearing in Council to refuse I think it should have been reside there would do to which the Duke answered he need not appear but imploy some Friend to speak for him and named one Hereupon the Earl drew a Letter to the Person the Duke named wherein he exprest his constant Resolution to continue a true Protestant and loyal Subject which were the true Ends of the Test but the Letter concluding a Delay of taking the Test which no honest Man the Duke said could do and the Duke having given some Indication how little pleasing that Office would be to him neither the Person named by the Duke nor any Friend of the Earl's would by any means accept of it But the Earl being advised that an Explanation of the Test would be more acceptable the Earl drew a short one and put it into his Pocket but would not offer it till he knew the Duke's Pleasure and being told by the Bishop of Edinburgh it would be very kindly accepted the Earl went into the Council-Chamber and with an audible Voice read his Explanation of his taking the Test close by the Duke whereupon it was administred to him which the Duke accepted with a Smile and commanded him to take his Place which at that time was next the Duke and the Duke spake several times privately to him and always pleasantly However the Earl was so cautious that after he had made the Explanation of the Test in Council he would not communicate it to any other The Earl's Explanation was I have considered the Test and I am desirous to give Obedience as far as I can I 'm confident the Parliament never intended any contradictory Oaths therefore I think 〈◊〉 Man can explain it but for himself accordingly I take it as far as 〈◊〉 is consistent with it self and the Protestant Religion And I do declare that I mean not to bind up my self in my Station and in a lawful Way to wish and endeavour in a lawful Way any Alteration I think to the Advantage of the Church and State not repugnant to the Protestant Religion and my Loyalty and this I understand as part of my Oath And as the Earl was so cautious in not communicating his Explanation of the Test so was it never so much as charged upon him that he ever disparaged the Test or disswaded any other from taking it However this must be the Grand Work for his and only his Destruction for as was said many others had explained their taking the Test much more contradictory than the Earl had done and printed and published their Explanations Next Morning the Earl waited upon the Duke expecting his Yesterday's Countenance and beginning to speak the Duke interrupted him and said he was not pleased with his Explanation the Earl answered he did not give it till the Duke allowed him the Duke acknowledged the Bishop of Edinburgh had told him that he intended an Explanation but the Duke said he thought it would have been a short one such as the Earl of Queensberry's to which the Earl answered he heard what he said and that the Earl said the same thing in private to him and the Earl going on to say more the Duke interrupted him saying It 's past with you but it shall pass so with no other The next Day after the Earl was summoned again to the Council to take the Test as one of the Lords of the Treasury and an extraordinary Council was held at the Abbey Where so soon as they were met the Test was tendred to the Earl saying as before when the Earl of Roxburgh standing behind the Duke and never heard to speak in Council before with Clamour asked what the Earl of Argyle had said which the Duke told him upon which Roxburgh desired that what the Earl had said the Day before might be repeated which at first he declined till he was peremptorily commanded by the Duke the Earl then said he had a Note of what he had said in his Pocket which the Duke commanded him to produce which he did and was willing to sign it but the new Lord President now made Chancellour and the new made Register did not agree whether the Earl should then sign it the Treason not appearing as when they talked of it in private So the Earl was bid to withdraw and when he was called in he was positively required to sign the Paper he had given in to which the Earl answered that if the Words did please them as when they were given in he would but if there were the least Matter of Displeasure in them he would forbear whereupon he was removed and being called in he was told he had not given the Satisfaction required in the Act of Parliament in taking the Test and therefore could not sit in Council to which the Earl answered that he judged all the Parliament meant was to exclude the Refusers of the Takers of the Test from their Places to which he submitted and that as he had served his Majesty faithfully within doors so he was resolved to do without doors and so made his Obeisance and went out But now the Earl saw his Estate Life and Honour were struck at he communicated these Secrets to some for his own Vindication Upon Saturday the fifth of November the Earl waited upon the Duke again and told him he was strangely surprized that the saying he could not bind himself up in a lawful way c. as contained in the Paper was looked upon as a Crime when as he had said the same to him before without any Offence and that the Duke then said they were unnecessary Words that the Earl scrupled needlesly and that he was not tied up by that Oath as he imagined and that after a little Pause the Duke told him you have cheated your self you have taken the Test to which the Earl answered then he hoped his Highness was satisfied but the Duke after some other Expostulations told the Earl That he and some others had a
not mean by taking the Test to bind up himself from wishing and endeavouring any Alteration in a lawful Way which he shall think fit for advancing the Church and State where by his Example he invited others to be loose from the Test to make Alterations 6. That he understood this as part of his Oath which was Treasonable Invasion upon the Royal Legislative Power as if it were lawful for him to make to himself an Act of Parliament For the better understanding the Earl's Case it 's fit to consider first the Test was not to be imposed upon any but those who bear Office and the Earl was desirous to have laid down all his Offices which was denied him Secondly it was not to be imposed before the first of January whereas all these Proceedings against the Earl upon the Test were not only unwarrantable but the Council usurped the Royal Legislative Authority by imposing the Test upon the Earl before Thirdly that this Explanation of the Test by the Earl was by the Duke's Command and Allowance of the Council one Day and the next Day made Treason for publishing it the Earl being peremptorily commanded by the Duke to deliver the Explanation he had drawn in Writing to the Council 1. The Earl's Counsel insisted that the Earl having before always dutifully and loyally behaved himself to the King his Words and Intentions ought to be interpreted in the best Sense and in his Favour 2. That the Act against Leasing-making and depraving the King's Laws were for plain Words and Speeches tending to make Discords between the King and People and were never intended against a Person in Judicature required to give the true Sense of a Law to the best of his Skill and Conscience and that it would be strange in such a Case that this should be a Crime if one Man differ from another whereas oftentimes not only learned Lawyers but the Judges themselves differ about the Interpretation of Laws 3. That the Act of Parliament does not impose the Test generally but as a Qualification for those who shall bear publick Office and therefore it is just and commendable in any Person who has a Scruple of Conscience upon him to declare his meaning in taking of it how he understands it it matters not whether he errs or not for Conscientia etiam erronea obligat especially where a Man's Conscience is opposite to his Interest as in this Case to lose his Preferment nor was this any Reflection by the Earl upon the Act of Parliament nor their Prudence in imposing the Test 4. Tho the Earl could not take the Test otherwise than he explained it yet by the Act there was no greater Penalty than that Habetur pro recusante he should not hold his Places of Trust 5. That the Counsel allowed the Earl's Explanation by bidding him take his Place after he had made his Explanation 6. The Earl's Explanation could not be treasonable viz. Animo defamandi whenas he only made it to the Council when required whereas some Bishops whole Presbyteries and Synods had made Explanations of the Test and in downright Terms charged it with Inconsistencies and Contradictions and these allowed to be printed before the Earl made his and even the Council themselves had made an Explanation of it before the Earl was tried tho the Parliament was then in being and this made publick Q. If this were not more Treason than the Earl's tho his Counsel durst not say so 7. That the Earl by making his Explanation has assumed a Legislative Power to which it was answered The Legislative Power extends to all but the Earl's Explanation refers only to himself how he understood he might take the Test and this was done without any Diminution to the Legislative Power of making or interpreting Laws and if the Legislative Power be not satisfied it cannot extend any further than that the Earl shall be a Refuser of the Oath which is neither Treason nor Perjury as was charged upon the Earl 8. That the Earl was ready to give Obedience as far as he could did not import the Parliament had imposed an unlawful Oath for here is no Impeachment of the Justice or Prudence of the Law-giver nor can any Law be so plain especially affirmative Laws as this is that every Man shall understand it alike and if one Man declare one Sense of it and another otherwise how does this become Treason in one or the other or import the Injustice or Illegality of the Law 9. That the Earl was confident the Parliament never intended contradictory Oaths which was so far from being treasonable that considering the plain downright Objections spread abroad of the Inconsistencies and Contradictions of the Test it was a high Vindication of the Parliament 10. Therefore he thinks no Body can explain it but for himself which having no reference to any other this cannot be taken for any diminution of the Parliamentary Authority or depraving of the Law 11. That he takes it so far as it is consistent with it self and the Protestant Religion if this be a Crime the Earl is neither the Beginner nor Promoter of it so many Bishops Synods and Presbyteries having before printed it with Allowance from the Council nor the Promoter of it for the Earl said this only for himself and was passive in it being required by the Council to make his Explanation and if they divulged it 't was their Fault 12. That he did not bind up himself in his Station and in a lawful way to wish and endeavour any Alteration he thinks to the Advantage of the Church or State not repugnant to the Protestant Religion and his Loyalty This has reference to the Earl in his Station as he is a Peer of Scotland who has not only a Right in Parliament to debate freely of any Law in being but is a Member which has a Legislative Right and Vote to repeal as well as make Laws and herein can no more bind up himself than one Act of Parliament can bind another Parliament Note the Earl does not say this is part of the Test-Oath but part of his Oath in the Sense he takes the Test which makes no alteration of the Test The King's Advocate Sir George Mackenzy being one of the Conspiracy in contriving the Earl's Destruction you need not fear but he 'll strain his Wit to make good his Indictment of the Earl He begins with a long Invective against the jugling Covenant and this excellent Law the Test was established to prevent the like for the future and that no Law is of private Interpretation and if it were Men would be loose from Obedience to all Law and concludes with a Lie that there was no force upon the Earl to take the Oath that he took it for his own Advantage It 's true no private Interpretation of any Law is of force to bind another and whatsoever Interpretation another makes of any Law it makes no Alteration in the Law but if a
have a Commission but by Law is utterly disabled and disarmed Will you exchange your Birth-right of English Laws and Liberties for Martial and Club-Law and help to destroy all others only to be eaten up at last your selves If I know you well as you are English Men you hate and scorn these things And therefore be not unequally yoked with idolatrous and bloody Papists Be valiant for the Truth and shew your selves Men. The same Considerations are likewise humbly offered to all English Seamen who have been the Bulwark of this Nation against Popery and Slavery ever since 88. The first Lightning which the dormant Commission of Ecclesiastical Affairs produced fell upon the Bishop of London a Person of Exemplary Vertue and Loyalty and who besides the Nobility of his Birth had his Father slain in the late Civil Wars in defence of the King's Father's Cause and had himself and all his Brothers freely and valiantly exposed their Lives in defence of it The Crime alledged against him was that by the King's Letter he did not suspend Doctor Sharp then Dean of Norwich now Archbishop of York for preaching a Sermon against the Frauds and Corruptions of the Church of Rome by a Power as Arbitrary as that by which the Commissioners acted and for this these Commissioners suspended the Bishop tho every one understood the true Cause was the Bishop's Motion in the House of Lords to have debated the King's Speech Tantum Religio potuit swadere malorum I 'm perswaded King Charles the II. to make a Roman Hierarchy in Scotland made the Bishops out of the most obnoxious of the Clergy who besides their profligate Lives run the King's Prerogative there to a higher pitch than Laud in the King's Father's time did in England And that towards the latter end of his Reign he laid the same design here for the Bishopricks of Oxford York St. David's and Chester becoming void about the latter end of his Reign or beginning of King James's I 'll not name the Bishoprick of Litchfield and Coventry for the Petticoat governed in that Election Dr. Samuel Parker whom Mr. Marvel in his Rehearsal transposed calls Bays a Man of a virulent Disposition and who by railing against the Church got into Preferment and when he was in became a zealous Railer against them without was made Bishop of Oxford Dr. Cartright as high for the Prerogative as Parker was made Bishop of Chester and the Succession to these two Bishopricks was the more observable because Parker succeeded Dr. Fell and Cartright Dr. Peirson Men of Piety and Learning equal to any in their time and one Watson an obscure Man was made Bishop of St. David's but the Archbishoprick of York was reserved for a Person of another Temper whom these Bishops were making way for The Presidentship of Magdalen College in Oxford becoming void and the Fellows fearing a Mandamus would be imposed upon them for some Person not qualified by the Statutes and whom by their Oaths they could not submit to chose Dr. Hough for President a Person qualified by their Statutes for that Place As the Fellows feared so it came to pass for the King sent them a peremptory Mandamus to chuse the Bishop of Oxford Bays their President but he being a Person not qualified by the Statutes of their College which the Fellows were sworn to observe they in a humble Answer excused themselves as being otherways obliged as well by their Oath as Statutes I will not repeat the Anger the King express'd hereupon 't is in Print but sure such Language was never used by any Prince before But if the King 's harsh Language will not work the Fellows to his Will he will send the Commissioners of Ecclesiastical Affairs among them to turn them out of their Fellowships wherein they had as much Property as any other had to any real or personal Estate nor shall these Commissioners stay here but by a new strain of Tyranny never practised but by Absolute Tyrants they make the Fellows uncapable of any other Ecclesiastical Preferments The Fellows thus expelled the Statutes of the College are thrown out of Doors to make room for a Seminary of Jesuits and Popish Priests as much tending to the Subversion of the established Church of England as the Statutes of the College But see how God in his Providence blasted these things for the Bishop of Oxford had scarce taken possession of his thus new-acquired Presidentship when he died and you 'll soon see the Fellows restored again in spite of these Commissioners and Dr. Hough made Bishop of Oxford as well as President of Magdalen College If the King were zealous in advancing his Prerogative Royal both in the Church and State of England he will not be less in Scotland whereupon the 12th of February 1686-87 he issues out his Proclamation for Toleration of Religion which you may read in the State Tracts wherein he asserts his Absolute Power which he says his Subjects ought to obey without reserve But the Toleration which the King allows his Roman Catholick Subjects in Scotland he 'll scarce permit to his Protestant Subjects in Ireland for Tyrconnel for so has Talbot merited for his Service in Reforming the Army is not only made an Earl but Lord Lieutenant of Ireland in the room of my Lord Clarendon and one Fitton made Sir Alexander an infamous Person detected for Forgery not only at Westminster but at Chester and fined in the House of Lords was brought out of the King's Bench in England to be Chancellor and Keeper of the King's Conscience in Ireland in place of Sir Charles Porter The first Proclamation which Tyrconnel issued out was dated Feb. 21. 1687. wherein he promised to defend the Laws Liberties and established Religion but leaves out the preservation of the Acts of Settlement and Explanation But tho at first he only left out the Acts of Settlement and Explanation being resolved first to out the Protestants and let the Irish into their forfeited Estates yet did he not stay here and Bishop King in his Treatise of the State of the Protestants in Ireland gives so particular and methodical an Account how he proceeded in the destroying the Church and State of Ireland as by Law established that I refer the Reader to it not intending to lessen it by taking parts of it When the Judges had been above a Year propagating the King's Power in Westminster-Hall and in their Circuits of dispensing with the Penal Laws and Tests against Dissenters from the Church upon the 25th of April 1687 out comes the King's Declaration to all his Subjects for Liberty of Conscience wherein the King declares That it had been a long time his constant Sense and Opinion that Conscience ought not to be restrained nor People forced in Matters of meer Religion and that it was contrary to his Inclination as he thought it to be the disinterest of the Government by spoiling Trade and depopulating Countries c. Sure no Prince ever acted
of Indulgence was an unlawful Act and that if they had submitted to the King's Will to have enjoined it to have been read in all Churches and Chappels of their respective Diocesses it had been an unlawful Act which was one Reason they could not comply with the King's Will and that this Declaration was not intended a Favour to the Protestant Dissenters but a Design to ruin the established Religion and Church of England and the enjoining the Bishops to have read was a Design upon their Persons as well as the Declaration was upon the Church and that the King professed himself to be of the Popish Religion which they believed and declared to be Idolatry in the worshipping Images and derogatory to God's Honour by Invocation of Saints whereby they grant to Creatures an Omniscience which is inseparable from God and only to be ascribed to him and that the King had owned the Papal Power which not only claims a Dominion over all Kings and Kingdoms to be at the Pope's disposal and who had declared the Church of England to be Heretical Schismatical and Sacrilegious Persons with whom no Faith is to be kept but had assumed a Power equal or superiour to God himself in dispensing with God's Laws and setting its own above them by sending his Ambassador to the Pope and receiving his Nuncio With what Conscience then could the Bishops approach God's Altars in their highest Acts of Devotion and in the Prayer for the Parliament declare to God that he is their most religious King and in the Litany to pray to God to keep and strengthen the King in the Worship of God or Religion which the King profest And how could they delare to God he is their most gracious Sovereign when he had imprisoned them for not submitting to his unlawful Will and had owned a Power which had declared them Hereticks Schismaticks and Sacrilegious Persons who were by all ways and means to be extirpated from the Face of the Earth Yet the Bishops by their Canonical Obedience were as much obliged hereto and to enjoin the Clergy in their respective Diocesses to offer these Praises to God as they were not to obey the King's Will by enjoining the King's Declaration of Indulgence to be read by all the Clergy in their Diocesses To this Dilemma had the flattering Church and State in King Charles the II's Reign tho intending it against the Presbyterians by their Act of Vniformity brought the Church and State too in the Reign of King James But lest this establishing of Popery should have no longer support than in the King's Life a new Miracle is to be added to the Legend for the next day after the Bishops were committed to the Tower the Queen was brought to Bed of a Prince of Wales so that now they had got a Prince of Wales and the Queen received the Consecrated Clouts and the Pope by his Nuncio is become God-father a Foundation so infallible is laid for exalting the Papal Chair and extirpating the Pestilent Northern Heresy that it's Heresy to doubt it But Man purposes and God disposes and in truth without God's special Assistance not only these Dominions of England Scotland and Ireland but all the Western Parts of Europe were not to be retrieved out of I may say even a desperate State for in England the King had a standing Army of above 20000 Men and the Whigs were but too forward to congratulate the King in his Designs and in humouring him in giving him up their Charters as the Tories in King Charles his Reign in their Abhorrences of the King 's calling a Parliament and as forward then as the Whigs now in surrendring their Charters The Protestant Army in Ireland not only disbanded by Tyrconnel and a Popish Army set up but the Protestants disarmed and Scotland so perfectly subdued that there the King 's Absolute Will without reserve must pass for Law The King of Spain so weak as not able to defend himself much less relieve others the Empire engaged in a War against the Turks in the East so as the Western Parts were in no Condition to repel the Impression the French should make upon it The Kingdoms of Sweden and Denmark remote and at such natural Enmity with one another that if one should side with France or England the other would engage against it and tho Holland were considerable elsewhere at Sea yet their Strength at Sea was inferiour to the English but much more in Conjunction of the French with the English However something must be done for Modesty in this State had been the highest Crime and of all Foreign Princes the Prince of Orange was most immediately concerned not only in the Oppression of the French King upon his Principality of Orange and the Dangers which threatned the Vnited Provinces by the swelling Grandeur of the French but by the King 's Arbitrary Proceedings in England for the Princess was the Presumptive Heir to the Crown of England and Scotland And since it is the Laws and Constitutions which erect these Nations into Kingdoms whereof the King is the Head then if the King destroys the Laws and Constitutions he is neither King nor the Princess of Orange Presumptive Heir to them besides since the King had assumed a Power of Dispensing with the Laws he might as well in Dispensing with the Succession and the Prince was well assured neither those about the King nor the Pope would much favour his or his Lady's Title to the Crown nor was the introducing the Prince of Wales into the World intended to have either the Prince or Princess come to the Crown of England The Prince of Orange thus injured by both these Kings and being denied the Benefit of any Humane Laws for redress has recourse to God and his Sword for relief and opposes the Justice of his Cause against the Potency of his Adversaries Nor does he take up his Sword to vindicate his own Rights only but for restoring the Kingdoms of England Scotland and Ireland to their antient Rights Laws and Privileges invaded by King James and to put a stop to the French King 's boundless Ambition and Tyranny in Murdering Ravaging and Destroying rather than making a War upon all his neighbouring Princes not dispossest and ruined by him A Design so great by so little a Prince as no less than a Divine Power could inspire him to such an Undertaking The Prince these two last years had several Conferences with the Electors of Brandenburg Saxony and the Princes of the House of Lunenburg and other Princes of Germany it 's believed in concerting Measures how to behave themselves against the Designs of these two Kings but the Results were so secret that I find no mention of them But how secret soever these Results were yet the Preparations to put them in Execution could be no Secret especially the Naval Preparations by Sea though the Dutch Ambassador assured the King they were not intended against him yet refused to communicate