Heldore an Irishman who was contemporary with me in Dublin concerning Conformity which he much endeavour'd to persuade me to I urg'd the severity of the forementioned Conditions against it and after some Debates and Reasons with him I told him I did believe they were contrived and designed on purpose to prevent our Publick Preaching and to keep us out of the Church To which he ingenuously reply'd He judged it was so For said he a Bishop in Ireland whose Name I have forgot told me the very same But though I could not wade through and conquer this Difficulty yet I censure not those that did it and I believe after all the hottest Disputes and most vehement Debates and violent Contests between Conformist and Non-conformist there are of both Parties will be glorified in Heaven hereafter According to the 29th Article of the Church of England a visible Church is a Congregation of Faithful Men in the which the pure Word of God is preached the Sacraments of the Lord duly administred according to Christ's Ordinance and all those things that of neccessity are requisite and necessary to Salvation so with such a Church have I held the most intimate Communion and with such did I live could hold it I would not therefore be so incorporated with any Church as to exclude me from and render me uncapable of holding Communion with other Churches I was never strongly bound up to any form of Ecclesiastical Government but that under which a pure and undefiled Religion doth flourish and that which contains and really practises Holiness and advances the Kingdom of God in the World that can I approve of and willingly live under were I to live I did approve of the ancient and present form of Civil Government English Monarchy I am fully satisfy'd with and do also declare that it is not warrantable for any Subject to take up Arms against and resist their lawful Soveraigns and rightful Princes and therefore had I not been convinced by several things that I have read and heard to believe that the late D. of Monmouth was the Legitimate Son of his Father Charles the Second I had never gone into his Army judging that without this I could not be freed from the guilt of Rebellion which I always resolved to keep my self clear from And tho' his Father deny'd he was marry'd to his Mother I thought it might be answer'd with this That Kings and Princes for State reasons often cannot be fathomed by their Subjects affirming and denying things which otherwise they would not do and make even their natural Affections to truckle and stoop thereto I exhort all to abhor all Treasonable Plots and pretences of all Rebellion with the highest Detestation and to take the plain Text of Sacred Scripture to walk by in honouring and obeying and living in subjection to rightful Kings and not readily to receive or suddenly to be impress'd with evil Reports and Defamations of them also not raâ—hly to be Propagators of the same I desire God to forgive all mine Enemies and to give me an heart to forgive them which are many some mighty anâ— all most malicious Particularly Barter of Lisnel who betâ—ayed me â—nd proved such a Trâ—ytor to James D. of Monmouth his old and inâ—imaâ—e Friend I am grievously afflâ—cted that I should prove the occasion of the greâ—t Sufferings of so many Persons and Families But this hâ—th fallen under the Just and Wise ordeâ—ing of Divine Providence as David's going to Abimeâ—ech when he proved the occasion of the Dâ—ath of aâ—l the Persons Men Women and Children in the City But who shall say unto God What doest thou The care of my most dear Wife and a great many Children I cast upon God who I hope will be better than the best of Husbands unto her and the best of Fathers unto them God knows how just and legal Right my Wife hath unto her Estate to him therefore I commit her to defend her from the violence and oppression of men particularly from a most inhumane and unnatural Brothâ—r But no wonder if he will lay violent hâ—ndâ— upon his Sisters Estate that hath so often laid them on his own Father I die a deeply humbled self-judging and self-condemning Sinner loathing and abhorring my many anâ— great Iniquities and my self for them earnestly desiring full Redemption from the bonds of Corruption under which I have groaned so many years longing for a most perfect Conformity to the most holy and glorious God the only infinite pure Being thirsting for a permit diffusion of his Grace through all the Powers and Faculties of my Soul panting after peâ—fâ—ct spiritual Life and Liberty and a consummate Love to my dearest Jesus who is an All comprehensive Good and to be satisfied with his Love for ever A Vigorous and vehement Zeal for the Protestant Religion with a Belief I had of the Dukes Legitimacy hath involved me in this ignominious Dâ—ath yet blessed be God that by sincere Repentance and true Faith in the Blood of Jesus there is pâ—ssage from it to a glorious eternal Life and from these bitter â—orrows to the fulnesâ— of sweetest Joys that are in his Presence and from these sharp bodily pains to those most pure pleasures that are at his Right hand for evermore And blessed be God that such a death as this cannot prevent and hinder Christ's changing of my vile Body and fashioning it like his Glorious Body in the general Resurrection day I am now going into that World where many dark things shall be made perfectly manifest and clear and many doubtful things fully resolved and a plenary satisfaction given concerning them all Disputes and mistakes concerning Treason Rebellion and Schism shall be at an end and cease for ever many things that are innocâ—nt lawful and laudable which have foul Marks and bâ—ack Characters stampt and fix'd upon 'em here they shall be perfectly purified and fully cleansed from there where at one view more shall be known of them than by all wrangling Debates and eager Disputes or by reading all Polemical Books concerning them here I greatly deplore and bewail the greedy Appetite and insatiable Thirst that Professing Protestants have â—fter the Blood of their Brethren and the high pleasure they take in the effusion thereoâ— But what will not Men do when they are either Judicially blinded or their secular worldly Interest insensibly insinuates and winds it self into their Religion is so twisted and incorporated with it that it animates and acts it is the Life and Soul the vital Form and Power and made wholly subservient thereunto I bless God for all my Sufferings and particularly for this last for the benefit and fruit of it by God's sanctifying of them to me have been great hereby I have been effectually convinced of the Vanity of the World and my own sinfulness by nature and practice and to see that to be sin which I never saw before and to be more throughly humbled for what I know to be sin
Holloway says he had for not pleading But Sir Thomas the Atturney goes on deserv'd no favour because he was one of the Persons that actually engaged to go on the King 's hasty coming from Newmarket and destroy him by the way as he came to Town and that this appeared upon as full and clear Evidence and as positively testified as any thing could be and this in the Evidence given in of the late horrid Conspiracy Now Id fain know who gives this clear and full Evidence in the Discovery of the Conspiracy Howard's is meer Supposition and he 's all who so much as mentions a syllable on 't that ever cou'd be found on search of all the Papers and Trials relating to that Affair To this Sir Thomas answers in his Speech That had he come 'to his Trial he cou'd have prov'd my Lord Howard 's base Reflections on him to be a notorious falshood there being at least ten Gentlemen besides all the Servants in the House cou'd testifie where he Dined that very day Still Sir Thomas demanded the Benefit of the Law and no more To which Jeffreys answer'd with one of his usual barbarous Insults over the Miserable That he shou'd have it by the Grace of God ordering That Execution be done on Friday next according to Law And added That he shou'd have the full Benefit of the Law repeating the Jest lest it should be lost as good as three times in one Sentence Tho' had not his Lordship slipt out of the World so slily he had had as much benefit the same way and much more justly than this Gentleman Then the Chief Justice proceeds and tells him We are satisfied that according to Law we must Award Execution upon this Outlawry Thereupon Mrs. Matthews Sir Thomas's Daughter said My Lord I hope you will not Murder my Father For which being Brow-beaten and Checkt She added God Almighty's Judgments Light upon YOV The Friday after he was brought to the place of Execution Dr. Tennison being with him and on his desire after he had given what he had to leave in a Paper to the Sheriff Prayed a little while with him He then Prayed by himself and after having thanked the Doctor for his great Care and Pains with him submitted to the Sentence and died more composedly and full as resolutely as he had lived 'T is observable that more cruelty was exercised on him than any who went before him not onely in the manner of his Death but the exposing his Limbs and Body A fair warning what particular Gratitude a Protestant is to expect for having oblig'd a true Papist Another thing worth remembring in all other Cases as well as this tho occasion is here taken to do it is That whereas in Holloway's Case Jeffreys's observ'd That not one of all concern'd in this Conspiracy had dared to deny it and lower to deny the Truth of the fact absolutely T is so far from being true that every one who suffer'd did it as absolutely as possible They were Try'd or Sentenc'd for Conspiring against the King and Government that was their Plot but this they all deny and absolutely too and safely might do it for they consulted for it not conspired against it resolving not to touch the King's Person nay if possible not to shed one drop of Blood of any other as Holloway and others say For the King's Life Sir Thomas says as the Lord Russel Never had any Man the impudence to propose so base and barbarous a thing to him Russel and almost all besides say They had never any design against the Government Sir Thomas here says the same As he never had any Design against the King's Life nor the Life of any Man so he never had any Design to alter the Monarchy As he liv'd he says he dy'd a sincere Protestant and in the Communion of the Church of England tho' he heartily wish'd he had more strictly liv'd up to the Religion he believed And tho' he had but a short time he found himself prepared for Death and indeed as all his Life shew'd him a Man of Courage so his Death and all the rest of his Behaviour did a Penitent Man a Man of good Sense and a good Christian. At the place of Execution Sir Thomas Armstrong deported himself with Courage becoming a great Man and with the Seriousness and Piety suitable to a very good Christian. Sheriff Daniel told him that he had leave to say what he pleased and should not be interrupted unless he upbraided the Government Sir Thomas thereupon told him that he should not say any thing by way of Speech but delivered him a Paper which he said contained his mind he then called for Dr. Tennison who prayed with him and then he prayed himself In his Paper he thus expressed himself That he thanked Almighty God he found himself prepared for Death his thoughts set upon another World and â—eaned from this yet he could not but give so much of his little time as to answer some Calumnies and particularly what Mr. Attorney accused him of at the Bar. That he prayed to be allowed a Tryal for his Life according to the Laws of the Land and urged the Statute of Edward 6. which was expresly for it but it signified nothing and he was with an extraordinary Roughness condemned and made a precedent tho' Holloway had it offered him and he could not but think all the world would conclude his case very different else why refused to him That Mr. Attorney charged him for being one of those that was to kill the King He took God to witness that he never had a thought to take away the King 's Life and that no man ever had the Impudence to propose so barbarous and base a thing to him and that he never was in any design to alter the Government That if he had been tryed he could have proved the Lord Howard's base Reflections upon him to be notoriously false He concluded that he had lived and now dyed of the Reformed Religion a Protestant in the Communion of the Church of England and he heartily wished he had lived more strictly up to the Religion he believed That he had found the great comfort of the Love and Mercy of God in and through his blessed Redeemer in whom he only trusted and verily hoped that he was going to partake of that fulness of Joy which is in his presence the hopes whereof infinitely pleased him He thanked God he had no repining but chearfully submitted to the punishment of his Sins He freely forgave all the World even those concerned in taking away his Life tho' he could not but think his Sentence very hard he being denied the Laws of the Land On the Honourable Sir Thomas Armstrong Executed June 20. 1684. HAd'st thou abroad found safety in thy flight Th' Immortal honour had not fam'd so bright Thou hadst been still a worthy Patriot thought But now thy Glory 's to perfection brought In exile and in
was Originally instituted by God and this or that Form of it chosen and submitted to by Men for the Peace Happiness and Security of the Govern'd and not for the private Interest and personal Greatness of those that Rule So That Government hath always been esteemed the best where the Supream Magistrates have been invested with all the Power and Prerogatives that might capacitate them not only to preserve the People from Violence and Oppression but to promote their Prosperity And yet where nothing was to belong to them by the Rules of the Constitution that might enable them to injure and oppress them And it hath been the Glory of England above most other Nations that the Prince had all intrusted with him that was necessary either for the advancing the Wellfare of the People or for his own Protection in the discharge of his Office And withall stood so limited and restrained by the Fundamental Terms of the Constitution that without a Violation of his own Oath as well as the rules and measures of the Government he could do them no hurt or exercise any act of Authority but through the administration of such hands as stood obnoxious to be punished in case they transgressed So that according to the Primitive Frame of the Government the Prerogatives of the Crown and the Priviledges of the Subject are so far from justling one another that the Rights reserved unto the People tended to render the King Honourable and Great and the Prerogatives setled on the Prince were in order to the Subjects Protection and Safety But all humane things being Subject to perversion as well as decay it hath been the fate of the English Government to be often changed and wrested from what it was in the first settlement and institution And we are particularly compelled to say that all the boundaries of the Government have of late been broken and nothing left unattempted for turning our limited Monarchy into an absolute Tyranny For such hath been the transaction of Affairs within this Nation for several years last past that though the Protestant Religion and Liberties of the People were fenced and hedged about by as many Laws as the Wisdom of man could devise for their Preservation against Popery and Arbitrary Power our Religion hath been all along countermined by Popish Counsels and our Priviledges ravished from us by Fraud and Violence And more especially the whole Course and Series of the Life of the D. of Y. hath been but been one continued Conspiracy against the Reformed Religion and the Rights of the Nation For whosoever considers his contriving the Burning of London his instigating a Confederacy with France and a War with Holland his fomenting the Popish Plot and encouraging the Murther of Sir Ed. Godfrey to stifle it his charging Treason against Protestants and suborning Witnesses to swear the Patriots of our Religion and Liberties out of their Lives his hireing execrable Villains to Assassinate the late Earl of Essex and causing those others to be clandestinely cut off in hopes to conceal it his adviseing and procuring the Prorogation and Dissolution of Parliaments in order to prevent their looking into his Crimes and that he might escape the justice of the Nation Such can imagine nothing so black and horrid in it self or so ruinous and destructive to Religion and the Kingdom which we may not expect from him The very Tyrannies which he hath exercised since he snatched the Crown from his Brothers head do leave none under a possibility of flattering themselves with hopes of safety either in their Consciences Persons or Estates For in in defiance of all the Laws and Statutes of the Realm made for the security of the Reformed Protestant Religion he not only began his Reign with a bare-faced avowing himself of the Romish Religion but hath called in multitudes of Priests and Jesuits for whom the Law makes it Treason to come into this Kingdom and hath impowered them to exercise their Idolatries And besides his being daily present at the Worship of the Mass hath pubickly assisted at the greatest fopperies of their Superstition Neither hath he been more tender in trampling upon the Laws which concern our Properties seeing in two Proclamations whereof the one requires the Collecting of the Customs and the other the continuing that part of the Excise which was to â—xpire with the late Kings Death he hath violently and against all the Law of the Land broken in upon our Estates Neither is it any extenuation of his Tyranny that he is countenanced in it by an extrajudicial Opinion of seven or eight suborned and forsworn Judges but rather declaring the greatness and extent of the Conspiracy against our Rights and that there is no means feft for our relief but by Force of Arms For advancing those to the Bench that were the scandal of the Bar and Constituting those very Men to declare the Laws who were Accused and Branded in Parliament for Perverting them we are precluded all hopes of Justice in Westminster Hall And through packing together by False Returns new Illegal Charters and other corrupt means he doth at once deprive us of all expectations of Succour where our Ancestors were wont to find it and hopes to render that which ought to be the Peoples Fence against Tyranny and the Conservator of their Liberties the means of subverting all our Laws and of establishing of his Arbitrariness and confirming our thraldom So that unless we could be contented to see the Reformed Protestant Religion and such as profess it extirpated Popish Superstition and Idolatry established the Laws of the Land trampled under foot the Liberties and Rights of of the English People Subverted and all that is Sacred and Civil or of regard amongst men of Vertue or Piety Violated and unless we could be willing to be Slaves as well as Papists and forget the example of our noble and generous Ancestors who conveyed our Priviledges to us at the expence of their Blood and Treasure and withall be unmindful of our duty to God our Country and Posterity deaf to the Cries and Groans of our oppressed Friends and be satisfied not only to see them and our selves Imprisoned Robbed and Murthered but the Protestant Interest throughout the whole World betrayed to France and Rome We are bound as Men and Christians and that in discharge of our duty to God and our Country and for the satisfaction of the Protestant Nations round about us to betake our selves to Arms. Which we take Heaven and Earth to witness we should not havâ— done had not the malice of our Enemies depriveâ— us of all other means of redress and were not the Miseries that we already feel and those which do further threaten us worse than the Calamities of War And it is not for any personal Injuries or private Discontents nor in pursuance of any corrupt Interest that we take our Swords into our hands but for vindicating our Religion Laws and Rights and rescuing our Country from Ruin
Spectacle that they behold me with high complacency and delight but to the other I am a mournful and unpleasant one and they behold me with no less pity and compassion Concerning the first I can say I freely and heartily forgive them and heartily pray that God would most mercifully and graciously prevent their mourning through Misery not only here but eternally hereafter Concerning the other I will say Weep for your own sins and for the sins of the Nation for the highest Rebellions that ever were committed against the great and eternal God lament bitterly for those sins that have been the meritorious Cause of the late terrible Judgment that which I fear will cause God to break in upon this Nation with an overflowing Deluge of Judgments which are far more tremendous and dreadful As for sympathizing with me in drinking this bitter Cup appointed for me I return you most humble and hearty thanks earnestly desiring God to come unto you and fill your Soulâ— with all Celestial Comforts and Spiritual Consolations Something I must say to purge and clear my self from a false Accusation laid to my Charge as that I was engaged with Col. Blood in rescuing Col. Mason near Boston when he was sent down with a Guard from London to York to be Tryed for High Treason and that I was the Man that killed the Barber of that City â—nd that also I was with him when he stole the Crown Now as I am a dying Man and upon the very brink of a very stupendous Eternity the â—â—uth and reality whereof I fiâ—mly believe without any reservation or the least equivocation I do declare in the Presence of the All-seeing God that impartial Judge before whom in a very little time I must appear I never saw nor conversed with Mr. Thomas Blood from 1656 till after he stole the Crown which was in 71 or 72. nor was ever engaged with him in any of his Treasonable Plots or Practices 'T is true I being involved in great trouble of another Nature of which I have given to the World a Narrative and which is notoriously known in the Country where I then lived by some that were Enemies to me for my preaching I was perswaded to apply my self to Mr. Blood to procure by his Intercession his late Majesties gracious Favour accordingly he brought me into his Royal Presence while I was there his Majesty carried it with great Clemency without expressing one word of that which I am now charged with Mr. Blood continued with his Majesty a little longer than I did then he told me that he had granted me a Pardon which I did thankfully accept of knowing it would free me from all Penalties and Troubles that I was obnoxious to and were occasioned to me by my Non-conformity Then engaging him to take out my Pardon he told me That he got it out with several others that had been engaged with him in several Treasonable Designs and Actions at which I was troubled supposing it might be imputed to me thereby yet God knows I have often since reflected upon it with great regret and dissatifaâ—tion If Mr. Blood did inform the late King to make himself the more considerable and to bring as many of his Party as he could to accept of their Pardons that hâ— might be rendered utterly incapable of Plotting any further Mischief against his Government or any other ways that I was engaged with him in any of his Treasonable Attempts I now appeal to God as a dying Man concernâ—ng it that he hath done me an irreparable wâ—ong I also in the same manner do declare That I was never ingaged with any Party in Plotting or Designing or Contriving any Treason or Rebellion agâ—inst the late King and particularly that I was altogether uncoâ—cerned in and unacquainted with that for which my Lord Russel and others suffer'd and as much a stranger to any against the present King And whereas it is reported of me That at Taunton I perswaded the late Duke of Monmouth to assume the Title of King I do once more solemnly declare That I saw not the said Duke nor had any Converse with him 'till he came to Shipton-Mallet which was thirteen days after he landed and several days after he had been at Taunton And 't is as false that I rid to and fro in the West to stir up and perswade Men to go into his Army and rebel against his present Majesty for I was iâ— the East Country when the Duke landed and from thence I went directly to him when he was at Shipton Mallâ—t not one Man accompanying me from thence But hitherto as I lived so now I die owning and professing the true Reformed Christiaâ— commonly called the Protestant Religion which is founded on the pure written Word of God only and which I acknowledge likewise to be comprehended in the Article of the Doctrine of the Church This Religion I have made a reasonable and free choice of and have heartily embraced not only as it protests against all Pagan and Mahometan Religion but against the Corruption of the Christian and I humbly and earnestly pray to God that by his Infinite Wisdom and Almighty Power he will prevent not only the utter extirpation but diminution thereof by the heighth and influence of what is contrary thereto and for that end the Lord make the Professors of it to live up more to its Principles and Rules and bring their Hearts and Conversations more under the Government and Power of â—he same I die also owning my Ministry Non-conformity for which I have suffer'd so much and which doth now obstruct the King's Grace and Mercy to be manifested and extended to me For as I chose it not constrainedly so I appeal to God as a dying Man not moved from sullenness or humour or factious temper or erroneous Principles of Education or from secular interests or worldly advantages but clearly from the Dictates of my own Conscience and as I judged it to be the Cause of Goâ— and to have more of Divine Truth in it than that which is contrary thereto so now I see no Cause to repent of it nor to recede from it not questioning but God will own it at the last Judgment-day If no more had been required after the late King's Restauration to qualifie Ministers for publick Preaching than was after the first Restauration from the time of Charles the First probably I might have satisfied my self therewith and not scrupled Conformity thereto but the Terms and Conditions thereof by a particular Law made in 1662. being not only new but so strict and severe that I could never have satisfaction in my own Conscience after all Endeavours used for a Complyance therewith and a Conformity thereto To say nothing of the Covenant which I never took but the giving my Assent and Consent have been too difficult and hard for me to comply with And I very well remember that about fourteen years ago entring into a Discourse with Mr. Patrick
William Gillet Thomas Lissant William Pocock Christopher Stephens George Cantick Robert Allen Joseph Kelloway Yeovil 8. Francis Foxwell George Pitcher Bernard Devereax Bernard Thatcher for concealing Bovet William Johnson Thomas Hurford Edward Gillard Oliver Powel Netherstoe 3. Humphrey Mitchel Richard Cullverell Merrick Thomas Dunster 3. Henry Lackwell John Geanes William Sully Dulverton 3. John Basely John Lloyd Henry Thompson Bridgewater 12. Robert Fraunces Nicholas Stâ—dgell George Lord Jeffreys Joshua Bâ—llamy William Moggeridge John Hurman Robert Roper Richard Harris Richard Engram John Trott Roger Guppey Roger Hore Isaiah Davis Ratcliffe-Hill at Bristol 6. Richard Evans John Tinckwell Christopher Clerk Edward Tippoâ— Philip Cumbridge John Tucker alias Glover Illminster 12. Nicholas Collins Sen. Stephen Newman Robert Luckis William Kitch Thomas Burnard William Wellen John Parsons Thomas Trocke Robert Fawne Western Hillary John Burgen Charles Speake Stogersey 2. Hugh Ashley John Herring Wellington 3. Francis Priest Philip Bovet Robert Reed South-petherton 3. Cornelius Furfurd John Parsons Thomas Davis Porlock 2. James Gale Henry Edny Glasenbury 6. John Hicks Richard Pearce Israel Briant William Mead James Pyes John Broâ—me Taunton 19. Robert Perret Abraham Ansley Benjamin Hewling Peirce Murren John Freake John Savage Abraham Matthews William Jenkins Henry Lisle John Dryer John Hucker Jonathan England John Sharpe William Deverson John Williams John Patrum James Whittom William Satchel John Trickey Langport 3. Humphrey Peirce Nicholas Venton John Shellwood Arbridg 6. Isaac Tripp Thomas Burnell Thomas Hillary John Gill Senior Thomas Monday John Butcher Cutherston 2. Richard Bovet Thomas Blackmoâ—e Minehead 6. John Jones alias Evens Hugh Starke Francis Barlet Peter Warren Samuel Hawkins Richard Sweet Evilchester 12. Hugh Goodenough Samuel Cox William Somerton John Masters John Walrand David Langwell Osmond Barrâ—t Matthew Cross Edward Burford John Mortimer John Stevens Robert Townsden Stogummer 3. George Hillard John Lockstone Arthur Williams Castlecary 3 Richard Ash Samuel Garnish Robert Hinde Milton-port 2. Archibald Johnson James Maxwel Keinsham 11. Charles Chepman Richard Bowden Thomas Trock Lewis Harris Edward Halswell Howel Thomas George Badol Richard Evans John Winter Andrew Rownsden John Phillelrey Suffer'd in all 239 Besides those Hanged and Destroyed in Câ—ld Blood This Bloody Tragedy in the West being over our Protestant Judge returns for London soon after which Alderman Cornish felt the anger of some body behind the Curtain for it is to be Noted that he was Sheriff when Best prayed an Indictment might be preferr'd and was as well as Sheriff Bethel earnest in promoting it in alledging that it was no ways reasonable that the Juries of London should lie under such a reproach c. But passing this over we now find this Person Arriv'd at the Pinacle of Honour the Purse and Mace were reserved for him vacant by the Death of the Lord Keeper North and he advanced to the Lord Chancellourship of England rais'd by this means as one might think above the Envy of the Croud and it might be wished in so dangerous a heighth he had looked better to his Footsteps for now being created Baron of Wem we find him in a High Commission or Ecclesiastical Court Suspending rhe Honourable Lord Bishop of London from performing the Episcopal Office and Function of that See and for no other default than not readily complying with the Kings Letter in Suspending Dr. Sharp Dean of Norwich for Preaching a Sermon in the Parish Church of St Giles in the Fields at the request of the Parishioners shewing the Errors and Fallacies of the Romish Religion the better to confirm them in the Faith and Doctrine of the Church of England Nor was it this good Bishop alone that was aimed at for Magdalen Colledge in Oxford was next attempted and in that very Mother of Learning and Chief Seminary of our Church such alterations made as startled the Kingdom by whose Counsel I undertake not to determine but in the midst of Liberty of Conscience as twice declared The Church of England had a Test put upon her Sons which seemed such a Paradox that has been rarely heard of viz. To Read the Kings Declaration for Liberty of Conscience in the Churches during the time of Divine Service and a Mark and Penalties threatned to the Refusers which was evidently demonstrated by the Imprisonment of those pious Patriots of their Country and Pillars of the Church His Grace the Lord Archbishop of Canterbury the Lord Bishop of Bathe and Wells Ely Peterborough Chichester St. Asaph and Bristol who for shewing their Reasons why they could not comply with this Command by way of Humble Petition were sent to the Tower and afterwards Tryed upon Information of High Misdemeanour at the Court of Kings-Bench where their Innocency appearing in a large manner they were acquitted to the scandal of their Accusers yet Orders were sent into all parts of England to return and account to the Lord Chancellor of those that refused to Read the Declaration that they might be proceeded against for a Contempt of what their Consciences would not permit them to do and for a time they were extreamly hot upon it Much about this time there was a considerable Suit depending before him in Chancery between a great Heiress and others which was sufficiently talk'd of in the World not without loud and deep reflections on his Honesty and Honour for having given the Cause for the young Lady he very speedily afterwards married her to his Son with this remarkable Circumstance She being a Papist to make sure Work he married them both ways both by a Priest of the Church of Rome and a Divine of the Church of England And here I think we may place the Heighth and Acme of his Honour and Happiness where he 's not like to tarry long for on the News of the great Preparations in Holland and that the Prince of Orange was certainly design'd for England the determined Councils cool'd and then quite ceas'd so that the Church of England men whose Cause the Prince had espoused were restored again to the Commissions and Trusts they had by what Justice I know not been lately deprived of and amongst other Charters that were on this occasion restored was that of the City of London and that which makes it more memorable was that it was brought to Guild-Hall by this Person tho he was not attended with the Shouts and Acclamations he expected nor seem'd so florid or frolicksom as heretofore which some looked upon as a bad Omen and it 's reported soon after he being ask'd by a Courtier What the Heads of the Princes Declaration were he should answer He waâ— sure his was one whatever the râ—st were When the late King James was secur'd at Feversham he desired to see his Landlord and demanded his Name who proved a Person who had turned himself over to the Kings Bench for a Fine which fell upon him and Captain Stanbrooke in Westminster by the Lord Chancellours means at the Board which King James calling for a Pen and