a few hard words against Iesuites all popery is countenanc'd Whosoever squares his actions by any rule either Divine or Humane hee is a Puritan Whosoever would be governed by the Kings Lawes he is a Puritan Hee that will not doe whatsoever other men would have him doe he is a Puritan Their great worke their Master-piece now is To make all those of the Religion to be the suspected party of the Kingdome Let us further reflect upon the ill effect these Courts have wrought what by a defection from us on the one side a separation on the other Some imagining whither we are tending made haste to turne or declare themselves Papists before hand thereby hoping to render themselves the more gracious the more acceptable A great multitude of the Kings Subjects striving to hold communion with us but seeing how far we were gone and searing how much further we wouâ—d goe were forc'd to flye the Land some into other inhabited Countries very many into Savago wildernesses because the Land would not bear them Do not they that cause these things cast a reproach upon the government Mr. Speaker let it be our principall care that these wayes neither continue nor returne upon us If wee secure our Religion wee shall cut off and defeat many Plots that are now on foot by Them and Others Beleeve it Sir Religion hath beene for a long time and still is the great designe upon this Kingdome It is a knowne and practic'd principle That they who would introduce another Religion into the Church must first trouble and disorder the government of the State that so they may worke their ends in a confusion which now lyes at the doore I come next Mr. Speaker to the Kings businesse more particularly which indeed is the Kingdomes for one hath no existence no being without the other their relation is so neere yet some have strongly and subtilly laboured a divorce which hath beene the very band both of King and Kingdome When foundations are shaken it is high time to looke to the building He hath no Heart no Head no Soule that is not moved in his whole man to look upon the distresses the miseries of the Common-wealth that is not forward in all that he is and hath to redresse them in a right way The King likewise is reduced to great straights wherein it were undutifulnesse beyond inhumanity to take advantage for him let us rather make it an advantage for him to doe him best service when he hath most need Not to seeke our owne good but in Him and with Him else wee shall commit the same crimes our selves which wee must condemne in others His Majesty hath clearely and freely put himselfe into the hands of this Parliament and I presume there is not a Man in this House but feeles himselfe advanc't in this high trust but if Hee prosper no better in our hands than he hath done in theirs who have hitherto had the handling of his affaires wee shall for ever make our selves unworthy of so gracious a confidence I have often thought and said that it must bee some great extremity that would recover and certifie this state and when thâ—t extremity did come Jt would be a great hazzard whether it might prove a remedy or ruine We are now Mr. Speaker upon that verticall turning poynt and therefore it is no time to palliate to foment our owne undoing Let us set upon the remedy wee must first know the Disease But to discover the deseases of the State is according to some to traduce the Government yet others are of opinion that this is the halfe way to the Cure His Majesty is wiser than they that have advised him and therefore hee cannot but see and feele their subverting destructive Counsells which speake lowder than I can speak of them for they ring a dolefull deadly knell over the whole Kingdome His Majesty best knowes who they are for us let the Matters bolt out the men their actions discover them They are men that talke largely of the Kings service have done none but their owne and that 's too evident They speake highly of the Kings power but they have made it a miserable power that produceth nothing but weaknesse both to the King and Kingdome They have exhausted the Kings revenew to the bottome nay through the bottome and beyond They have spent vast summes of money wastefully fruitlesly dangerously So that more money without other Counsells will be but a swift undoing They have alwayes peremptorily pursued one obstinate pernicious course First they bring things to an extremitie then they make that extremity of their owne making the reason of their next action seven times worse than the former and there wee are at this instant They have almost spoyled the best instituted Government in the world for Soveraignty in a King liberty to the Subject the proportionable temper of both which makes the happiest state for power for riches for duration They have unmannerly and slubbringly cast all their Projects all their Machinations upon the King which no wise or good Minister of State ever did but would still take all harsh distasteful things upon themselves to cleare to sweeten their Master They have not suffered his Majestie to appeare unto his people in his owne native goodnesse They have eclipsed him by their interposition althogh grosse condense bodies may obscure and hinder the Sun from shining out yet is hee still the same in his owne splendor And when they are removed all Creatures under him are directed by his light comforted by his beames But they have framed a superstitious seeming Maxime of State for their owne turne That if a King will suffer men to be torne from him hee shall never have any good service done him When the plaine truth is that this is the surest way to preserve a King from having ill servants abâ—ut him And the Divine Truth likewise is Take away the wicked from the King and his Throne shall be established Mr. Speaker Now wee see what the sores are in generall and when more particulars shall appeare let us be very carefull to draw out the Cores of them not to skin them over with a slight suppurating fâ—string Cure lest they breake out againe into a greater m schiefe consider of it consult and speake your min es It hath heretofore beene boasted That the King should never call a Parliament till he had no need of his people These were words of Division and malignitie The King must alwaies according to his occasions have use of his peoples Power Hearts Hands Purses The People will alwayes have need of the Kings Clemencie Iustice Protection And this Reciprocation is the strongest the sweetest union It hath bin said too of late That a Parliament will take away more from the King then they will give him It may well be said That those things which will fall away of themselves will enable the Subject to give him more than can be taken any way
because there is no mony to buy their Commodities and are become so deare that no sort of victuall is sold but at a double rate And which is hardest of all the Army is stinted by the Articles of Cessation to stay within these two Countyes whose provisions are all spent expecting from time to time the payment of those moneys which were promised for their reliefe and are reduced to such extremity as they must either starve or sore against their will breake their limited bounds unlesse some speedy course bee taken for their more timous payment that so soone as may be the Arreers may be paid And because the continued payment of that monethly summe for reliefe of the Northerne Countreyes is a Burthen to the Kingdome of England our Army is a trouble to the Country where they reside our charges of entertaining our Army besides what is allowed from England is exceeding great And our losses and prejudice through absence and neglect of our affaires not small Therefore that all evills and troubles of both Kingdomes may be removed it is our earnest desire that the Parliament may be pleased to determine the time and manner of Payment of the 300000 l. which they were pleased to grant towards reliefe of their Brethren that there may be no let about this when matters shall be drawing towards an end And that his Majesty and they may give order for Accelerating matters in the treaty that the peace being concluded England may be eased of the burthen of two Armies and we may returne to our owne homes which is our earnest desire Ad. Blaire The Remonstrance of both the Houses of Parliament unto the King delivered by the Lord Keeper January the 29th 1640. May it please your Majesty YOUR loyall Subjects the Lords and Commons now assembled by your Majesties Writ in the high Court of Parliament humbly represent unto your gracious consideration that Jesuits and Priests ordained by authority from the Sea of Rome remaining in this Realme by a Statute made in the 27 year of Queen Elizabeth are declared Traytors and to suffer as Traytors That this law is not so rigorous 27 Eliz. cap. 2. as some apprehend or would have others to beleeve for that it is restrayned to the naturall born Subjects only and doth not extend to any strangers at all That it is enacted in the first year of King James 1 Jac. cap. 4. that all Statutes made in the time of Queen Elizabeth against Priests and Jesuits be put in due and exact execution And for further assurance of the due execution of these laws the Statute of the third year of King James invites men to the discovery of the offenders by rewarding them with a considerable part of the forfeiture of the Recusants estate So that the Statute of Queen Elizabeth is not only approved but by the judgement of severall Parliaments in the time of King James of happy memory adjudged fit and necessary to be put in execution That considering the state and condition of this present time they conceive this law to be more necessary to be put in strict execution then at any time before that for divers weighty and considerable reasons viz. For that by divers Petitions from the severall parts of this Kingdome complaints are made of the great increase of Popery and Superstition and the people call earnestly to have the laws against Recusants put in execution Priests and Jesuits swarme in great abundance in this Kingdome and appeare here with such boldnesse and confidence as if there were no laws against them That it appeares unto the House of Commons by proofe that of late years about the City of London Priests and Jesuits have been discharged out of Prison many of them being condemned of high Treason They are credibly informed that at this present the Pope hath a Nunciâ— or Agent resident in the City and they have a just cause to believe the same to be true The Papists as publiquely and with as much confidence and importunity resort to Masse at Denmark house and St. James and the Embassadors Chappels as others doe to their Parish Churches They conceive the not putting of these Statutes in execution against Priests and Jesuits is a principall cause of increase of Popery That the putting of these laws in execution tendeth not only to the preservation and advancement of the true Religion established in this Kingdome but also the safety of your Majesties person and security of the State Government which were the principall causes of the making of the Laws against Priests and Jesuits as is manifestly declared in the preamble of the laws themselves which are the best interpreters of the mindes of the makers of them And because the words being penned by the advise and wisdome of the whole state are much more full and clear then any particular mans expression can be they were therefore read as they are vouched those of the 27 year of Queen Elizabeth being thus viz. That the Priests and Jesuits come hither not only to draw the Subjects from their true obedience to the Queen but also to stir up Sedition Rebellion and open hostility within the Realme to the great endangering of the safety of her Royall Person and to the utter ruin desolation and overthrow of the whole Kingdom if not timely prevented and the tenor of the words of the third year of King James are in this manner viz. Whereas divers Jesuits and Priests doe withdraw many of his Majesties Subjects from the true service of Almighty God and the Religion established within this Realme to the Romish Religion and from their loyall obedience to his Majestie and have of late secretly perswaded divers Recusants and Papists and encouraged and imboldned them to commit most damnable Treasons tending to the overthrow of the whole State and Common Wealth if God of his goodnesse and mercy had not within few houres of the intended time of the execution thereof revealed and disclosed the same The Houses did further informe that some Jesuits and Priests had been executed in the time of Queen Elizabeth and King James of happy memory and when any of them have received mercy it was in such time and upon such circumstance as that the same might be extended unto them without dangers whereas now of late there hath been a great apprehension of endevours by some ill agents to subvert Religion and at this present both Kingdomes have a generall expectation of a through reformation And there is already found so ill a consequence of the the late reprieve of John Goodman the Priest that the House of Commons having sent to the Citizens of London for their assistance in the advancement of money for the present and necessary supply of his Majesties army and reliefe of the Northern Counties upon this occasion they have absolutely denyed to furnish the same and how far the like discontent may be effused into other parts of the Kingdom to the interruption of
holy Church and of his grace and bounty he will confirme all those liberties priviledges and rights granted and given by him and his noble Progenitors to the Church by their Charters which plainly sheweth that they have their Episcopall Jurisdiction from the Kings of England and not Iure divino by divine right and this likewise is acknowledged by themselves in the Statute of 37. H. 8. cap. 17. that they have their Episcopall jurisdiction and all other Ecclesiasticall jurisdiction whatsoever solely and onely by from and under the King The second thing that is trenching upon the Crowne is this that it is holden at this day that Episcopacy is inseparable to the Crowne of England and therefore it is commonly now said No Bishop no King no Miter no Scepter which I utterly deny for it is plaine and apparant that the Kings of England were long before Bishops and have a subsistance without them and have done and may still depose them The third is likewise considerable as trenching upon the Crowne which is that was said under the Gallery that Episcopacy was a third estate in Parliament and therefore the King and Parliament could not be without them This I utterly deny for there are three estates without them as namely the King who is the first estate the Lords Temporall the second and the Commons the third and I know no fourth estate Besides the Kings of England have had many Parliaments wherein there have beene no Bishops at all as for example Ed. 1.24 of his reigne held his Parliament at Edmundbury excluso Clero and in the Parliament 7. R. 2. c. 3. 7. R. 2. c. 12. it doth appeare that they were enacted by the King with the assent and agreement of the Lords Temporall and Commons where the estates of Parliamen are mentioned and not the Clergie Divers other statutes might likewise be named to this purpose which I omit The fourth and last thing is of the Bishops holding of the Ecclesiasticall Courts in their owne names and not in the name of the King nor by Commission from him contrary to the Statute of 1 Edw. 6. cap. 2. and contrary to the practice of Bishop Ridley Coverdale and Ponnet who tooke Commissions from the KING for holding their Ecclesiasticall Courts as may be seene at this day in the Rolles And although it will be objected that by a late Proclamation in the yeare of our Lord God 1637. wherein the opinion of the Iudges mentioned it is declared upon their opinion that the act of 1 Edw. 6. was repealed and that Bishops may now keep Courts in their owne names and send processe under their owne Seales yet it is well knowne that the Statute of 1 Q. Mary which repealed the Statute of 1 Ed. 6. was it selfe repealed by the Statute of 1 Iac. cap 25. Whereupon it was holden upon a full debate of this poynt in Parliament 7 Iac. which I have seene that upon consideration of the Statutes of 1 Iac. and 1. Eliz. cap 1. and 8 Eliz. cap. 1. that the Statute of 1 Ed. 6. was revived and that Bishops ought not to keepe Courts in their owne names So that for these reasons so nearely concerning the right of the Crowne of England in the poynt of Episcopacy I am against the proposall of that question and am for the retaining of the London Petition and for a thorow Reformation of all abuses and grievances of Episcopacy mentioned in the Ministers Remonstrance which Reformation may perhaps serve the turne without alteration of the Government of England into a forme of Presbytery as it is in other Kingdomes of Scotland France Genâ—va and the Low Countries which for mine owne part had I lived in these Kingdomes I should have bin of the opinion of the Protestant party in point of Presbytery because those Kingdomes are governed by the Civill Law which maintaines the jurisdiction of the Pope and Papall Episcopacy which the ancient Lawes of England condemne being likewise in themselves opposite to the Civill and Canon Lawes And if notwithstanding all the Reformation that can be made by the Lawes of this Land a better forme of government may evidently appeare to us concerning which there is no forme now before us it is to be taken by us into consideration according to that imperiall Constitution in these words In rebus nobis constituendis evidens utilitas esse debet ut ab eo jure recedatur quod diu aequum visum est And so Mr. Speaker I shortly conclude that for these Reasons omitting divers more the London Petition is to be retained The Speeches of Sir Benjamin Rudyer in the High Court of Parliament Mr. Speaker WEe are here assembled to doe Gods businesse and the Kings in which our owne is included as wee are Christians as wee are Subjects Let us first feare GOD then shall wee honour the King the more for I am afrayd wee have beene the lesse prosperous in Parliaments because wee have preferred other matters before Him Let Religion be our Primum Quarite for all things else are but Etcaetera's to it yet we may have them too sooner and surer if wee give God his precedence We well know what disturbance hath been brought upon the Church for vain petty trifles How the whole Church the whole Kingdome hath beene troubled where to place a Metaphor an Altar Wee have seene Ministers their Wives Children and Families undone against Law against Conscience against all Bowells of Compassion about not dancing upon Sundayes What doe these sort of men think will become of themselves when the Master of the house shall come and finde them thus beating their fellow servants These Inventions were but Sives made of purpose to winnow the best men and that 's the Devills occupation They have a minde to worry preaching for I never yet heard of any but diligent preachers that were vext with these and the like devices They despise prophesie and as one said They would faine be at something were like the Masse that will not bite A muzzl'd Religion They would evaporate and dis-spirit the power and vigour of Religion by drawing it out into solemne specious formalities into obsolete antiquated Ceremonies new furbish'd up And this belike is the good worke in hand which Dr. Heylin hath so often celebrated in his bold Pamphlets All their Acts and actions are so full of mixtures involutions and complications as nothing is cleare nothing sincere in any of their proceedings Let them not say that these are the perverse suspitious malicious interpretations of some few factious Spirits amongst us when a Romanist hath bragged and congratulated in print That the face of our Church begins to alter the Language of our Religion to change And Sancta Clara hath published That if a Synod were held Non intermixtis Puritanis setting Puritanes aside our Articles and their Religion would soone be agreed They have so brought it to passe that under the name of Puritans all our Religion is branded and under
else Projects and Monopolies are but leaking Conduit-pipes The Exchequer it selfe at the full st is but a Custome and now a broken one frequent Parliaments onely are the Fountaine And I doe not doubt but in this Parliament as wee shall bee free in our advises so shall wee be the more free of our purses that his Majestie may experimentally finde the reall difference of bâ—tter Counsells the true solid grounds of raising and establishing his Greatnesse never to be brought againe by Gods blessingâ— to such dangerous such desperate perplexities Mr. Speaker I confesse I have now gone in a way much against my Nature and somewhat against my Custome heretofâ—re used in this place But the deplorable dismall condition both of Church and State have so far wrought upon my judgement as it hath convinced my disposition yet am I not Vir Sanguinum I love no mans ruine I thanke God I neither hate any mans person nor envie any mans fortune onely I am zealous of a thorow Reformation in a time that exacts that extorts it Which I humbly beseâ—ch this House may bee done with as much lenity as much moderation as the publick safety of the King and Kingdome can possibly admit Another Speech of Sir Benjamin Rudyer in the High Court of Parliament Mr. Speaker IT will become us thankfully to acknowledge the prudent and painfull endeavours of my Lords the Peeres Commissioners intreating with the Scots in mediating with the King whereby God assisting wee are now probably drawing neare to a blessed peace His Majesty in his Wisedome and Goodnesse is graciously pleased to give his royall assent to their Acts of Parliament wherein the Articles of their Assembly are likewise included Insomuch as their Religion their Lawes their Liberties are ratified and established Besides their Grievances reliev'd and redress'd For which Wee use to give the King Money and are still ready to doe it This although it be a large yet it is not received as a full satisfaction Besides when They came into England they published in a Remonstrance That they would take nothing of the English but what they would pay for or give security We have defrayed them hitherto and are provided to doe it longer They did well remember that we assisted them in the time of their Reformation And it is not to be forgotten that we did beare our owne charges Concerning mutuall Restitution of Ships and Goods My Lords the Commissioners have very fairely and discreetly accommodated that particular already As for inferentiall consequentiall dammages such a Representation would but minister unacceptable matter of Difference and Contestation which amongst friends ought to be warily and wisely avoyded We could alleadge and truely too That Northumberland New-Castle and the Bishoprick will not recover their former state these twenty yeares Wee have heard it spoken here in this house by an understanding knowing member in the particular that the Coale-Mines of New-Castle will not bee set right againe for out hundred thousand pounds besides the over-price of Coâ—les which all the while it hath and will cast this City and 〈◊〉 parts of the Kingdome A great â—â—ale more of this nature might be rehearsed but I delight not to presse such renter stretched Arguments Let us on both sides rather thanke God by proceeding in the way he hath â—â—â—d before us and not wry his way to ours Time and his Blessing will repaire all our implicit Dammages with many prosperous explicite advantages They say that they doe not make any formall demand But they doe make a summe to appeare five hundred and foureteene thousand pounds more than 〈◊〉 gave the King at once Aportentous Apparition which shewes it selfe in a very dry time when the Kings revenue is totally exhausted his Debts excessively multiplied the Kingdom generally impoverished by grievous burthens and disordered Courses All this supply is to be drawne out of us onely without the least helpe from any of his Majesties other Dominions which to my seeming will be an utter draining of the people unlesse England bee Puteus inexhaustus as the Popes were wont to call it Notwithstanding Sir now that I have in part opened the state we are in though nothing so exactly as they have done theirs I shall most willingly and heartily affoord the Scots whatsoever is just Equitable and Honourable even to a convenient considerable round summe of Money towards their losses and expences That we may goe off with a friendly and handsome loos If they reject it we shall improve our Cause It was never yet thought Mr. Speaker any great wisedome over-much to trust a successeful Sword A man that walkes upon a rising ground the further he goes the larger is his Prospect Successe inlarges mens desires extends their ambition it breeds thoughts in them they never thought before This is naturall and usuall But the Scots being truely touched with Religion according to their profession that onely is able to make them keep their word for Religion is stronger and wiser than Reason or Reason of State Beyond all this Mr. Speaker the remarkable Traces of Gods wonderfull Providence in this strange worke are so many so apparant as I cannot but hope almost to beliefe That the same all-governing mercifull hand will conduct and lead us to a happy Conclusion will contract a closeâ— firmer union between the two Nations than any meere humane Policy could ever have effected which inestimable Ben fits to both in advancing the truth of Religion in exalting the greatnesse of the King in securing the peace of his Kingdomes against all Malicious Envious Ambitious opposites to Religion to the King to his Kingdomes wherein I presume all our desires and prayers doe meet Another Speech of Sir Benjamin Rudyer in the High Court of Parliament Mr. Speaker J Doe verily believe that there are many of the Clergie in our Church who doe think the simplicity of the Gospell too mean a vocation for them to serve in They must have a specious pompous sumptuous Religion with additionalls of Temporall greatnesse Authority Negotiation Notwithstanding they all know better than I what Fathers Schoolemen Councells are against their mixing themselves in secular affaires This Roman Ambition will at length bring in the Roman Religion and at last a haughty insolence even against supreame power it selfe if it bee not timely and wisely preâ—â—nted They have amongst them an Apothegm of their owne making which is No Miter no Scepter when wee know by deare experience that if the Mitre be once in danger they care not to throw the Scepter after to confound the whole Kingdome for their interest And Histories will tell us that whensoever the Clergie went high Monarchy still went lower If they could not make the Monarch the head of their owne Faction they would be sure to make him lesse witnesse one example for all The Popes working the Emperour out of Italy Some of ours as soone as they are Bishops adepto fine cessant Motus They will preach no longer
that the Parliament was broken he tels the King he had 8000 foot and 1000 horse to reduce this Kingdome to obedience My Lords consider in what a sad time this man tooke to infuse this sad Counsell into the Kings eare My Lords he doth advise the King that he was absolved from all rules of government but if no rule of government what rule of obedience Surely he meant to reduce us to a chaos and confusion c. would have us without all rule of government or obedience My Lords those that he would have brought to reduce us were Papists Enemies of our Religion This strikes us neer my Lords and is the griefe of our hearts that an Irish army should be brought into England to reduce us My Lords I hope we were nere so far gone as to need an army to reduce us to obedience My Lords he had raised this Army and if such Counsell had taken effect in his Majesties eare he like proud Haman would have thought to have been Generall of the Army And thus my Lords you see this Lord of Strafford falls upon a Counsell which might make an irreconcileable difference to subdue us by his power The Earle of Bristowes Speech in the High Court of Parliament upon the delivering of by him the Scottish Remonstrance and Schedule of their charges OUr Ancestors were accustomed to heare propositions in an other manner We represent unto you a very distressed estate sad tidings and dishonourable to our Nation That we should suffer our Countrey to relieve an Army that is come against us This may seeme to withdraw from the greatnes and honor of this Nation but I am sorry it should be thought a Nationall dishonour as the case now standeth But I wish it may light upon those that have been the ill instruments by their imprudent Counsells to bring this Kingdome into such an unhappy businesse that hath produced miserable effects and Calamities But let us labour to build the honour of this Nation and if ill and wicked men have brought this great dishonour great let the honour be when a state is so distressed by wisdom and prudence to relieve it I doe remember when the Common-wealth of Rome was in great distresse after the great Battayle of Cannae they gave thankes that the Counsell did not despaire of the safety of the Common-wealth and me thinkes there is no cause to despair If those ill Counsels and ill ways have brought us to this Calamity shall hereafter bee turned to wise prudent and setled wayes if God may so blesse us that we again prove happy for this Nation the strength and Scituation of it would hardly be brought to this condition were it not for want of Vnity and for discord among our selves When a happie Vnitie among our selves I doubt not to see the honour of this Nation set vp againe by the wisedome of his Majesty and prudent endeavour of this assembly this whole Monarchy once reunited I meane the 3. Kingdomes will render us very considerable abroad His Majesty hath granted our brethren in Scotland their demands in matter of Religion and liberty and doubt not but with humility and duty may likewise obtaine what wee shall desire concerning religion and libertie graciously from his Majesties hands And I am most confident his Majestie may expect from us all that duty affection and assistance as he hath just cause to expect from good people If God shall blesse us and this whole Monarchy with unity love and concord certainly these great Armies that do now trouble us and are ready to offend one an other may shew a capability with united mindes and well designed to effect great matters and may by unity of Counsell raise us up againe in the world to a good estimation and as great an honour as ever I hope God will blesse us with good Counsells and that the King as a gracious good and prudent Prince and all his Subjects joyning in this way no doubt but God will bring us againe to a convenient condition of consistancie yea since our armies are vnited under one King and Nation and in one Iland from a state gasping it will bee easie thence to bring us to a condition of prosperity therefore let us procure and maintaine a good correspondency amongst our selves and for the proposition it much started us at first but I must say thus much That where wars have fallen between Nations it is not unlawfull nor great dishonour to let men part upon reasonble conditions though with good consideration our Kings passed many times into France and returned with recompence but this a friendly demonstration of one Nation to another there is great difference in point of honour if we consider the state wherein wee now are two Armies in the field and consider it was not through our default nor the fault of the Kingdome that we are brought into these calamities The Instruments will bee made an example and the dishonour will light upon them and then certainly we doe conceive a wise and prudent Senate to apply themselves to some things by necessity is no dishonour A State lying gasping and bleeding to restore it is an essentiall part of honour This is that I had in command to say unto you His Majesties Speech to both the Houses of Parliament February 3. 1640. HAving taken into my serious consideration the late Remonstrance made unto mee by the House of Parliament I give you this answer That I take in good part your care of the true Religion established in this Kingdome from which I will never depart as also for the tendernesse of my safety and security of this State and Government It is against my minde that Popery or Superstition should any way encrease within this Kingdome and will restraine the same by causing the Laws to be put in execution I am resolved to provide against the Jesuites and Papists by setting forth a Proclamation with all speed commanding them to depart the Kingdome within one Moneth which if they faile or shall returne then they shall be proceeded against according to the Lawes Concerning Resettie I give you to understand that the Queene hath alwayes assured me that to her knowledge hee hath no Commission but onely to entertaine a personall correspondence betweene her and the Pope in things requisite for the Exercise of her Religion which is warranted to her by the Articles of Marriage which give her a full Liberty â—f Conscience yet I have perswaded her that since the misunderstanding of the Persons condition gives offence shee will within a convenient time remove him Moreover I will take a speciall care to restraine my Subjects from resorting to Masse at Denmark house St James and the Chappell of Ambassadors Lastly concerning John Goodman the Priest I will let you know the reason why I reprived him that as I am enformed neither Queene Elizabeth nor my Father did ever avow that any Priest in their times was executed meerely for Religion which to me
conclusion of my argument submit to the judgement of this House I never delivered my opinion that mony ought to be raised but Ships provided for the defence of this Kingdome and in that the Writ was performed And that the charge ought not to be in any case but where the whole Kingdome was in danger And Master Justice Hutton and Master Iustice Crooke were of the same opinion with me I doe humbly submit having related unto you my whole carriage in this businesse humbly submitting my selfe to your grave and favourable censures beseeching you not to think that I delivered these things with the least intention to subvert or subject the common Law of the Kingdome or to bring in or to introduce any new way of government it hath bin farre from my thoughts as any thing under the heavens Master Speaker I have heard too that there hath bin some ill opinion conceived of me about Forrest businesse which was a thing farre out of the way of my study as any thing I know towards the Law But it pleased his Majesty in the sicknesse of Master Noy to give some short warning to prepare my selfe for that imployment When I came there I did both the King and Common-wealth acceptable service for I did and dare be bold to say with extreame danger to my selfe and fortune some doe understand my meaning herein run through that businesse and left the Forrest as much as was there A thing in my judgement considerable for the advantage of the Common-wealth as could be undertaken When I went downe about that imployment I satisfied my selfe about the matter of perambulation There were great difficulties of opinions what perambulation was I did arme my selfe as well as I could before I did any thing in it I did acquaint those that were then Iudges in the presence of the noble Lords with such objections as I thought it my duty to offer unto them If they thought they were not objections of such waight as were fit to stirre them I would not doe the King that disservice They thought the objections had such answers as might well induce the like upon a conference with the whole Country admitting mee to come and conferre with them the Country did unanimously subscribe It fell out afterwards that the King commanded me and all this before I was chiefe Iustice to goe into Essex and did then tell me he had beene enformed that the bounds of the Forrest were narrower then in truth they ought to be and I did according to his command I will here professe that which is knowne to many I had no thought or intention of enlarging the bounds of the Forrest further then H. and that part about it for which there was a perambulation about 26 Edward 4. I desired the Country to confer with me about it if they were pleased to doe it and then according to my duty I did produce those Records which I thought fit for his Majesties service leaving them to discharge themselves as by Law and Justice they might doe I did never in the least kind goe about to overthrow the charter of the Forrest And did publish and maintaine Charta de Foresta as a sacred thing and no man to violate it and ought to be preserved for the King and Common-wealth I doe in this humbly submit and what I have done to the goodnesse and Justice of this House FINIS Mr. Herbotle Grimstones second Speech in Parliament the 18. of December 1640. Master Speaker THere hath been presented to the house a most faithfull and exact report of the conference wee had with the Lords yesterday together with the opinion of the Committees that we imployed in the service that they conceaved it fit that the Archbishop of Canterbury should be sequestred and I must second the motion And with the favour of this House I shall be bold to offer my reasons why I conceive it more necessary wee should proceed a little further then the desire of a bare sequestration onely Master Speaker long Introductions are not suitable to waâ—ghty businesses wee are now fallen upon the great man the Archbishop of Canterbury looke upon him as hee is in highnesse and he is the Stye of all pestilentiall filth that hath infected the State and Government of this Common wealth Looke upon him in his dependances and he is the man the onely man that hath raised and advanced all those that together with himselfe have beene the Authors and Causers of all our ruines miseries and calamities wee row groane under Who is it but he only that hath brought the Earle of Strafford to all his great places and imployments a fit spirit and instrument to act and execute all his wicked and bloudy Designes in these Kingdomes Who is it but hee onely that brought in Secretary Windibank into this place of service of trust the very Broker and Pander to the Whore of Babylon Who is it Master Speaker but hee onely that hath advanced all our Popish Bishops I shall name but some of them Bishop Manering the Bishop of Bath and Wells the Bishop of Oxford and Bishop Wren the least of all these birds but one of the most uncleane ones These are the men that should have fed Christs Flock but they are the Wolfes that have devoured them the Sheepe should have fed upon the Mountaines but the Mountaines have eaten up the Sheepe It was the happinesse of our Church when the Zeale of Gods house eat up the Bishops glorious and brave Martyrs that went to the Stake in defence of the Protestant Religion but the Zeale of the Bishops hath beene onely to persecute and eat up the Church Who is it Master Speaker but this great Archbishop of Canterbury that hath sitten at the helme to steere and to mannage all the projects that have beene set on foot in this Kingdome this tenne yeares last past and rather then hee would stand out he hath most unworthily trucked and chafered in the meanest of them as for instance that of Tobacco wherein thousands of poore people have beene stripped and turned out of their Trades for which they have served as Apprentizes wee all know he was the Compounder and Contracter with them for the Licences putting them to pay Fines and a fee Farme rent to use their Trade certainly Master Speaker hee might have spent his time much better and more for his Grace in the Pulpit then thus sherking and raking in the Tobacco-shops Master Speaker we all know what he hath been charged withall here in this house crimes of a dangerous consequence and of a transcendent nature no lesse then the subversion of the Government of this Kingdome and the alteration of the Protestant Religion and this is not upon bare information onely but much of it is come before us already upon cleare and minifest proofes and there is scarce any grievance or complaint come before us in this Place wherein we do not find him intermentioned and as it were twisted into
as his Majestie shall thinke meet now if the King should grant it to a certaine number of Commissioners equall in authority as hee may doe this were an abolition of Episcopacy and yet not diminution of Monarchy But the truth is Episcopacy is a kind of Monarchy under a Monarchy and is therein altogether unlike the Civill Government under his Majestie for the King being a common head over the Ecclesiasticall state and the Civill we shall finde that in the exercise of Civill Jurisdiction in all Courts under his Majesty it is Aristocraticall and placed in many and not in one as appeareth in this high Court of Parliament in the inferiour Courts of Westminster Hall and in the Sizes and Sessions in the Countrey which are held by many Commissioners and not onely by one or his Deputies and Commissaries as it is in the exercise of Ecclesiasticall government As to the point of Excommunication supposing that it did dissolve naturall and civill bonds of duty as it doth not it might indeed be as terrible to Princes as it is represented But I reason thus either Princes are subject to Excommunication or they are not if they bee not then they need as little to feare a Presbyterie or an assembly as a Bishop in that respect if they bee they have as much to feare from Bishops at leastwise from Bishops in their Convocations as from Presbyters in their Assemblies and so much the more because they have formerly felt the thunderbolts of those of that stampe but never from this latter sort And now Sir I proceede to represent unto you the evills and inconveniences that doe proceede from the government and Ceremonies of the Church and truely in my opinion the chiefe and principall cause of all the evills which we have suffered since the Reformation in this Church and State hath proceeded from that division which so unhappily hath sprung up amongst us about Church government and the Ceremonies of the Church and from which part in that division I beleeve it will appeare in the particulars I know well there is a great division and that upon great matters betweene us and the Papists and I am not ignorant that there have beene great and sore breaches made upon our Civill Liberties and the right of our proprieties But yet still I returne to my former position that the chiefe and most active cause hath proceeded from the Government and Ceremonies of the Church and that those other causes have either fallen into it and so acted by it or issued out of it and so acted from it As for Popery I conceive that to have beene a cause that hath fallen into this and acted by it for at the Reformation it received such a deadly wound by so many sharpe Lawes enacted against it that had it not beene enlivened by this division amongst us it could never have had influence upon our Church and State to have troubled them as this day wee feele but finding that in this division amongst us one party had need of some of their principalls to maintaine their Hierarchy together with their worldly pompe and Ceremonies which are appurtenances thereunto from hence they first conceived a ground of hope and afterwards found meanes of successe towards the introducing againe of their superstition and Idolatry into this Realme and they wrought so diligently upon this foundation that they have advanced their building very farre and how neare they were to set up the Roofe I leave it to your consideration As for the evills which we have suffered in our civill liberty and the right of our proprieties J conceive they have proceeded out of this and so acted from it for if there had beene no breaches of Parliaments there would have bin no need to have had recourse unto those broken Cisternes that can hold no water but there being a stoppage of Parlamentary supplyes that was an occasion of letting in upon us such an inundation of Monopolies and other illegall taxes and impositions accompanyed with many other heavy and sore breaches of our Liberties Now there needed not to have beene any breaches of Parliaments had there not beene something disliked in them and what was that it could not bee any of these civill matters that bred the first difference for they have proceeded out of it therefore I conceive it was this The Prelates with their adherents the Papists also concurring with them for their interest did alwayes looke upon Parliaments with an evill eye as no friends to their offices and functions at leastwise to their Benefices and Dignities and therefore some of them having alwayes had the grace to bee too neare to the Princes eates they have alwayes endeavoured to breed a dis-affection in Kings from Parliaments as the Presse and Pulpit doe abundantly witnesse and Ballads too made by some of them upon the breaches of Parliaments But wee have a fresh and bleeding instance of this in the confirmation in his Majesties name which they procured to be prefixed before their new Booke of Canons wherein they have endeavoured to make this impression upon his Majesties Royall minde that the Authors and Fomenters of the jealousie in respect of the new Rites and Ceremonies lately introduced into the Church which wee call innovations did strike at his Royall person as if hee were perverted in his Religion and did worship God in a superstitious way and intended to bring in some Innovation in matter of Religion Now Sir who are the authors of those jealousies did they not come as complaints in the Petitions from the bodies of severall Counties the last Parliament and from more this present Parliament and who were the fomenters of those jealousies did not the generall sence of the last Parliament concurre in it that they were Innovations and that they were suspitions as introductory to superstition Nay I appeale to all those that hear me which are drawn from al parts of the Kingdom whether this be not the generall sence of the greatest and most considerable part of the whole Kingdom I beseech you then to consider what kind Offices these men have done between the King and the Parlament between the King and Kingdom I speak of the greatest and most considerable parâ—s as giving denomination to the whole And now Sir as we have cast our eye backwards if wee will looke forwards how doe the clouds thicken upon us and what distractions yea what dangers doe they threaten us withall proceeding still from the same root of Church Government and Ceremonies and truely as things now stand I see but two wayes the one of Destruction the other of Satisfaction Destruction I meane of the opposite partie to the Bishops and the Ceremonies and reducing of all to Canonicall obedience by faire meanes or by foule this way hath beene already tryed and what effect it hath brought forth in our neighbour kingdome wee well know and it is like to produce no very good effect in this Kingdome if mens scruples and reasons
honour and power to set open a docre to idle and unfit Ministers But there are two particulars which I will note wherein it concernes them in their profits to set the doore very wide open where there is no suspition of refractorinesse First we know Bishops have many times Livings in Commendum and Pluralities but there is hardly any but they have impropriations whereof they are to see the Cure discharged and therefore it is for their profit that there may be good store of cheap Curates which cannot be very fit and able men and with such ordinarily they furnish the Cures of such places whereof they have the Impropriations Sir In the next place we know that orders are not given but in a manner sold for not onely the Bishop and his Register but also his Usher his Chamberlaine his Butler and Porter and almost all his meniall servants must have their fees before the poore Clerke with his Boxe full of Orders can passe the Porters Lodge I heare much of the legall Simony which consisteth in the buying and selling of Benefices but whether this doth not approach nearer to the Evangelicall Simony which consisteth in the buying and selling of the gifts of the holy Ghost I offer it to your consideration Now Sir for Excommunication and Absolution all seemes to be out of poynt for Excommunication is neither in right hands nor exercised upon right grounds and matters nor in a right forme and manner nor to right ends and then it is no marvell if it have not right effects Sir we know our Saviour hath lodged it in the Church for so runs the precept dic Ecclesiae now Sir that one man should bee a Church sounds strangely in my eares In the next place I boseech you Sir consider about what their Spirituall Sword is exercised about things no way lying under the stroke thereof A man shall be excommunicated for a Pig or for an Apple and such like things I heard once a Gentleman of the Civill Law answer hereunto in this house that the Excommunication was not for the thing but for the contempt and the lesse the thing was that was commanded the greater was the contempt If this were so sure the greater is the cruelty to lay command upon so small a matter that draweth after it so deepe a censure as to cast a man downe into Hell Suppose a Magistrate should command some triviall matter some ceremony or other under pain of treason and should proceed against the Infringers of his command as Traytors it were much to be doubted whether the command did not partake more of cruelty than the disobedience of contempt for when authority shall so farre lose it selfe as to lay so great a weight upon so small a matter it rend reth it selfe contemptible and then it is no marvaile I had almost sayd it is no fault if it bee contemned having made it selfe contemptible Then Sir for the forme of proceeding it is no whit spirituall there is no fasting and prayer no seeking to reclaime the sinner but rather it is after the fashion of a summary Processe in a civill Court nay Sir it is accompanyed sometimes with an intimation that no man shall buy or sell with the person excommunicated nor set him a worke nor doe any civill or naturall offices unto him As wee had a complaint brought in this Parliament of a Sonne that was excommunicated onely for repeating a Sermon to his father being an excommunicate person Now Sir for the ends for which this censure is executed they are ordinarily to fetch in fees or at the best to bring men under Canonicall obedience which is the Ordinaries will and pleasure and I have sometimes seene a Minister pronounce an Excommunication which he held in one hand and presently after the absolution which he held in the other so the end of the excommunication was the absolution and the end of that was fees Sir for the honour of God for the honour of our nationall Church and for the honour of the Christian Religion let the high and great censure of the Church no longer lackey after fees let not Christians any longer be east to Sathan in the name of Iesus Christ for the non payment of a groat And now Sir we may imagine what effects are like to follow upon such premises the great and dreadfull censure of Excommunication is thereby made contemptible and were it not for the civill restraints and penalties that follow upon it no man would purchase an absolution though he may have it for a halfe-peny And I have heard of some that have thanked the Ordinaries for abating or remitting the fees of the Courts but I never heard of any that thanked them for reclaiming their soules to repentance by their Excommunications Sir for absolution it is relative to excommunication and so labours of the same diseases onely one thing I shall particularly note concerning absolution Sir it is called commutation of penance but indeed it is a destruction of the Ordinance making it voyd and of none effect and surely God never set his Ministers to sell indulgences in his Church The oath that is to precede absolution de parendo juri ecclesia stando c. hath already beene sufficiently spoken unto in the debate about the Canons and therefore there will bee no need of speaking more to that Now Sir I am come to my last head wherein I shall be very briefe and that is concerning the evills that arise out of the benefices and dignities of the Clergy the common cause being from the inequality of the distribution of them much resembling a disease very ordinary at this time amongst Children which they call the Rickets wherein the nourishment goeth all to the upper parts which are over-great and monstrous and the lower parts pine away and so it is in the Clergy some are so poore that they cannot attend their Ministery but are faine to keepe schooles nay Ale-houses some of them and some others are so stately they will not attend their Ministery and so between them the flock starves but our evills have more especially proceeded from the excessive worldly wealth and dignities of one part of the Clergie I meane such as either are in possession or in hopes of Bishopricks for these great places of profit and honour first have beene the baites of ambition and then they became the apples of contention and last of all the seeds of superstition the one being a step and degree unto the other and all of them leading in the end to the corruption that I may not say subversion of our Religion Sir they are first the baites of ambition and I know not by what secret cause but experience sheweth us that when Clergy men have once tasted the sweet of worldly wealth and honours they are more eager and ambitious after them than any other sort of men here upon other godly Ministers that live more according to the simplicity of the Gospell and the example
of Christ and his Apostles cannot but beare witnesse against their wordly pomp and dignities and so the fire of contention breaketh forth And truely Sir the state of the Clergy is very like to fire which whilst it keeps in the Chimney it is of excellent use to warme those that approach unto it but if it once breake out into the house and get upon the house top it sets all on fire so whilst the Clergy keepe themselves within the pulpit they are of great use to stirre up the zeale and devotion of Christians but if they once flye out into the house if they begin to meddle with Civill places and jurisdictions and especially if they once get up to the Counsell-table it is seldome seene but that at length they set all on fire and what is it that maketh the fire to breake out of the chimney but too much fuell if there be but a moderate proportion of fuell the fire keepes it selfe within its bounds but if you heape faggot upon faggot a whole Cart load together then it breaketh out So Sir if there bee a competent maintenance for the Ministery they will keep themselves within their bounds but if Living be heaped upon Living and Temporalities added to Spiritualities the flame will soone breake out and set the house on fire Sir I doe not envy the wealth or greatnesse of the Clergy but I am very confident if those were lesse they would be better and doe more service to Christ and his Church and I am very clear in mine owne heart that the livings of the Clergy being more equally distributed the service of God would be so farre from receiving any prejudice that it would bee much advanced and withall a good proportion of revenue might returne againe to the Crowne from whence it was first derived Sir Bishopricks Deanries and Chapiters are like to great wasters in a Wood they make no proofe themselves they cumber the ground whereon they stand and with their great Armes and Boughes streiched forth on every side partly by their shade and partly by their sowre droppings they hinder all the young wood under them from growing and thriving To speake plaine English these Bishops Deanes and Chapiters doe little good themselves by preaching or otherwise and if they were felled a great deale of good timber might be cut out of them for the uses of the Church and Kingdome at this time A fresh stoole of three or foure able Ministers might spring up in their stead to very good purpose in these great Townes which are Ordinarily the Seats of those Episcopall and Collegiate Churches and the private Congregations of divers Parochiall Churches might thrive and grow better which now have the Sunne of Gods Word I meane the cleare and spirituall preaching thereof kept from them and live in the dangerous shade of ignorance by reason that all the meanes is taken from them and appropriated unto Bishops or to Deanries and Chaptiers and other such Collegiate Churches Besides such as doe begin to grow and start up through the voluntary pains of some amongst them or by such preaching as they themselves have procured by their voluntary contributions should not still bee dropped on as they are from the armes and appendances of those great wasters and kept downe continually by their bitter persecutions That which remaines now is to shew how these great Revenues and Dignities become the seedes of superstition and that is this The Clergy in the maintenance of their greatnesse which they are neither willing to forgoe nor yet well able to maintaine upon the principles of the Reformed Religion finding that the popish principles whereon the Bishop of Rome built his greatnesse to suit well unto their ends that maketh them to side with that party and that must needs bring in superstition and as ambition allureth on the one side so the principles they goe by draw them on farther and farther and happily at length farther than they themselves at first intended Whether a reconciliation with Rome were imagined or no by some I leave it to every one to judge within himselfe But sure I am if an accommodation could have beene made in some fashion or other with the Church of Rome the Clergy might againe be capable of forraigne preferments and Cardinals Caps and this is no small temptation Now Sir I am at an end onely I shall draw out three conclusions which I conceive may clearely be collected out of what I have said First that civill jurisdiction in the persons of Clergy-men together with their great Revenues and high places of dignity is one great cause of the evills which we suffer in matter of Religion Secondly that the sole and arbitrary power of Bishops in the ordaining and detriving of Ministers and in Excommunication and absolution is another great cause of the evills we suffer in matter of Religion Thirdly the strict urging of Subscription and Conformity to the Ceremonies and Canons of the Church is another great cause of evill which wee suffer in matter of Religion And now my humble motion is that we should take a piece onely of this subject into our consideration but the whole matter and that not onely that part of the Ministers Remonstrance which hath beene read should be referred to the Committee which you are about to name but Londons Petition also and all other Petitions of the like nature so soone as they shall bee read in the house and that the Committee may collect out of them all such heads as are fit for the consideration of this house and surely that is fit to bee considered that happily will not be thought fit to be altered consideration is one thing and alteration another where there is a mixture of bad and good together the whole must bee considered that we may know how to sever the good from the bad and so retaine the one and reject the other which is all that I desire And if any thing have fallen from me more inconsiderate as in so long a discourse many things may have done I humbly crave the pardon of the house protesting that I have spoken nothing but with a minde which is ready to sacrifice the body it dwelleth in to the peace and safety of his Majesties Kingdomes and the safety and honour of his Majesty in the Government of them A Speech made before the Lords in the Upper House by Mr. Francis Rous Esquire March the 16th 1640. Against Dr. Cossens Dr. Maynwaring and Dr. Beale My LORDS I AM commanded by the House of Commons to present to your Lordships a Declaration and Impeachment against Dr. Cossens and others upon the complaint of Mr. Peter Smart which Mr. Smart was a Proto-Martyr or first Confessor of note in the late dayes of persecution The whole matter is a Tree whereof the branches and fruit are manifest in the Articles of this declaration which being read I shall with your Lordships favour discover and lay open the root The Declaration was
made but my Oath once being taken doth binde mee in all places and in all conditions so long as I live Thus much I thought good to speake concerning the power of imposing new Oathes as to the matter of this new Oath it is wholly illegall Jt is against the Law of this Land it is against the Law and light of Nature it is against the Law of God it is against the Lawes of this Kingdome and that no obscure Lawes nor concerning any meane or petty matters It is against the Law of the Kings Supremacy in that it maketh Arch-bishops Bishops Deanes Arch-Deacons c. to bee jure Divino whereas the Law of this Land hath annexed to the Imperiall Crowne of this Realme not onely all Ecclesiasticall Iurisdiction but also all superioritie over the Ecclesiasticall State and it is to bee derived from him by Câ—mmission under the Great Seale and consequently it is Jure humano Again it is against the Oath of Supremacy established by Law poynt blanke for therein I am sworne not onely to consent unto but also to assist and to the uttermost of my power to defend all Iurisdictions Preheminences c. anneâ—ed to the Imperiall Crowne of this Realme of which this is one and that which immediately precedeth this Oath in the Statute and whereunto it doth especially relate That his Majesty may exercise any Iurisdictions or Ecclesiasticall Government by his Commission under the great Seale directed to such persons as he shall thin 〈◊〉 meet so that if he shall thinke other persons more meet then Arch-bishops Bishops c. I am sworne in the Oath of Supremacy not onely to assent thereunto but to assist and to the uttermost of my power to defend such an appoyntment of his Majesty and in this new Oath I shall swear never to consent unto such an alteration In the like manner it is against the Law and Light of Nature that a man should sweare to answer c. to he knowes not what It is against the Law and light of Nature that a man should sweare never to consent to alter a thing that in its owne nature is alterable and may prove inconvenient and fit to bee altered Lastly it is against the Law of God for whereas there are three rules prescribed to him that will sweare aright that he sweare in Iudgement in Truth and righteousnesse hee that shall take this new Oath must needs breake all these three Rules He cannot sweare in Iudgement because this Oath is so full of ambiguities that he cannot tell what he sweares unto not to speak of the unextricable ambiguity of the c. There is scarce one word that is not ambiguous in the principall parts of the Oath as first What is meant by the Church of England whether all the Christians in England or wherher the Clergie onely or onely the Arch-Bishop Bishops Deanes c. Or whether the Convocation or what In like manner it is as doubtfull what is meant by the Discipline and what by the Dotirine of the Church of England for what some call Superstitions Innovations if others affirme to be consonant to the Primitive and that the purest Reformation in the time of Edward the 6. and in the beginning of the Reigne of Queene Elizabeth and so for the Doctrine of the Church of England if all the Positions that of later yeares have beene challenged by some of Divines to bee Arminian and Popish and contrary to the Articles of our Religion and which on the other side have beene asserted and maintained as consonant to the Doctrine of our Church and if the Articles of Religion were gathered together they might make a pretty volume Nay Sancta Clara will maintaine it in despight of the Puritanes that the Doctrine of the Church of Rome is the Doctrine of the Church of England Truely it were very fit that wee knew what were the Doctrine and Discipline of the Church of England before we sweare to it and then Sir give me leave to say that I should be very loath to sweare to the Discipline or to the Doctrine and Tenents of the purest Church in the World as they are collected by them farther than they agree with the Holy Scriptures Lastly it is as doubtfull what is meant by the Doctrine and Discipline established and what by altering consenting to alter whether that is accompted or established which is estalished by a Act of ParliameÌ„t or wether that also that is established by Canons Injunctions c. and whether it shall not extend to that which is published by our Divines with the allowance of authority so for consenting to alter whether it be only meant that a man shall not bee active in altering or whether it extend to any consent and so that a man shall not submit to it nor accept of it being altered by the State More ambiguities might be shewne but these are enough to make it cleare that hee that shall tâ—k this Oath cannot sweare in Iudgement Nor can he sweare in Truth for it is full of untruths It is not true that Discipline is necessary to salvation It is not true that Arch-Bishops Bishops Deanes Arch-Deacons c. are jure Divino as they must needs bee if the Law-mamakers ought of right to establish them as they are established for the Law-makers are not bound as of right to frame their Lawes to any other than the Lawes of God alone Now whether Bishâ—ps be jure Divino we know it is a dispute among the Papists and never did any Protestant hold it till of late yeares but that Arch-bishops Deanes Arch-Deacons c. should be jure Divino I doe not know that ever any Christian held it before and yet he that taketh this Oath must sweare it Lastly as hee that taketh this Oath cannot sweare in Iudgement nor in Truth so neither can hee sweare in Righteousnesse for it is full of unrighteousnâ—sse being indeed as hath beene well opened a Covenant in effect against the King and Kingdome for if the whole State should finde it necessary to alter the Government by Arch-Bishops Bishop c a great part of the Kingdome especially of the Gentry for not onely the Clergy but all that take Degrees in the Vniversities are bound to take it will be preingaged not to consent to it or admit of it Againe it is a great wrong to those that shall bee Parliament-men that their freedome shall be taken away being bound up by an Oath not to coâ—sent to the altering of a thing which it may befit and proper for a Parliament to alter And suppose that for the present it bee no hinderance to the service of God nor yet burdensome to the King and Kingdome yet if it should prove so hereafter for a man to bee bound by an Oath never to consent to alter it may bee a great wrong to God in his service and to the King and Kingdome in their peace and welfare and therefore this Oath cannot be taken in
ruine and destruction of the Kingdome of England and of his Majesties Subjects and of altering and subverting of the fundamentall Laws of this Kingdome And shortly after the said Earle of Strafford returned into England and to sundry persons declared his opinion to be that his Majesty should first try the Parliament here and if that did not supply him according to his occasions he might use then his Prerogative as he pleased to levie what he needed and that he should bee acquitted both of God and man hee tooke some other courses to supply himselfe though it were against the will of his Subjects 23. That upon the thirteenth day of Aprill last the Parliament of England met and the Commons house then being the representative Body of all the Commons in the Kingdome did according to the trust reposed in them enter into debate and consideration of the great grievances of of this Kingdome both in respect of Religion and the publike libertie of the Kingdome and his Majestie referring chiefly to the Earle of Strafford and the Archbishop of Canterbury the ordering and disposing of all matters concerning the Parliament He the said Earle of Strafford with the asistance of the said Archbishop did procure his Majesty by sundry speeches and messages to urge the said Commons house to enter into some resolution for his Majesties supply for maintenance of his warre against his Subjects of Scotlaâ—d before any course was taken for the reliefe of the great and pressing grievances wherewith this Kingdome was then afflicted Whereupon a demand was then made from his Majesty of 12. Subsidies for the release of ship-money onely and while the said Commons then assembled with expressions of great affection to his Majestie and his service were in debate and consideration of some supply before resolution by them made he the said Earle of Strafford with the helpe and assistance of the said Archbishop did procure his Majesty to dissolve the last Parliament upon the 5. day of May last and upon the same day the said Earle of Strafford did treacherously falsely and maliciously endeavour to incense his Majesty against his loving faithfull Subjects who had been members of the said house of Commons by telling his Majesty they had denyed to supply him And afterward upon the same did treacherously and wickedly counsell and advise his Majesty to this effects viz. that having tryed the affections of his people he was loose and absolved from all rules of government and was to doe every thing that power would admit and that his Majesty had tryed all ways and was refused and should be acquitted both of God and man that he had an Army in Ireland meaning the Army above mentioned consisting of Papists his dependants as is aforesaid which he might imploy to reduce this Kingdome to obedience 24 That in the same month of May he the said Earl of Strafford falsly treacherously and maliciously published and declared before others of his Majesties Privie Counsell that the Parliament of England had forsaken the King and that in denying to supply the King they had given him the advantage to supply himselfe by other wayes and divers other times he did maliciously wickedly and falsely publish and declare that seeing the Parliament had refused to supply his Majesty in the ordinary and usuall way the King might provide for the Kingdome in such waies as he should hold fit and that he was not to suffer himselfe to be mastered by the frowardnesse of the people And having so maliciously slandered the said house of Commons he did with the helpe and advice of the said Archbishop of Canterbury and the Lord Finch late Lord Keeper of the great Seal of England cause to be printed and published in his Majesties name a false and scandalous book entituled his Majesties Declaration of the causes that mooved him to dissolve the last Parliament full of bitter and malicious invectives and false and scandalous aspersions against the said house of Commons 25 That not long after the dissolution of the said last Parliament viz. In the moneths of May and Iune he the Earle of Strafford did advise the King to goe on rigorously in leavying the Ship-money and did procure the Sheriffes of severall Countries to be sent for for not leavying the Ship-money divers of which were threatned by him to be sued in the Starre-Chamber and afterwards by his advice were sued in the Star-chamber for not leavying the same and divers of his Majesties loving Subjects were sent for and imprisoned by his advice about that and other illegall payments And a great loane of a hundred thousand pounds was demanded of the City of London and the Lord Major and the Aldermen and the Sheriffes of the said City were often sent for by his advice to the Councell Table to give an account of their proceedings in raising of Ship-money and furthering of that loane and were required to certifie the names of such Inhabitants of the said City as were fit to lend which they with much humility refusing to doe he the said Earle of Strafford did use these or the like speeches viz. That they deserved to be put to Fine and Ransom and that no good would be done with them till an example were made of them and they were laid by the heeles and some of the Aldermen hanged up 26 That the said Earle of Strafford by his wicked Counsell having brought his Majesty into excessive charges without any just cause he did in the month of Iuly last for the support of the said great charges counsell and approve two dangerous and wicked Projects viz. To seize upon the Bullion and the money in the Mint And to imbase his Majesties Coyne with the mixtures of Brasse And accordingly we procured one hundred and thirty thousand pounds which was then in the Mint and belonging to divers Merchants Strangers and others to bee seized on and stayed to his Majesties use And when divert Merchans of London owners of the said Bullion came to his house to let him understand the great mischiefe that course would produce here and in other parts what prejudice it would bee to the Kingdome by discrediting the Mint and hindring the importation of Ballion hee the said Earle told them that the City of London dealt undutifully and unthankfully with his Majesty and that they were more ready to helpe the Rebell than to helpe his Majesty and that if any hurt came to them they may thank themselves and that it was the course of other Princes to make use of such monies to serve their occasions And when in the same Moneth of Iuly the Officers of his Majesties Mint came to him and gave him divers reasons against the imbasing the said money hee told them that the French King did use to send Commissaries of Horse with Commission to search into mens estates and to peruse their accounts so that they may know what to levie of them by force which they did accordingly leavie and turning
true Church hath not erred in Fundamentall points and that Salvation is attainable in that Religion and therefore have restrained to pray for the Conversion of our Soveraigne Lady the Queene Hence also hath come XIV The great Conformity and likenesse both continued and encreased of our Church to the Church of Rome in Vestures Postures Ceremonies and Administrations namely as the Bishops Rochets and the Lawne sleeves the foure-cornerd Cap the Cope and Surprisse the Tippet the Hood and the Canonicall Coat the Pulpits clothed especially now of late with the Jesuites Badge upon them every way XV. The standing up at Gloria Patri and at the reading the Gospell praying towards the East the bowing at the name of JESVS the bowing to the Altar towards the East Crosse in Baptisme the Kneeling at the Communion XVI The turning of the Communion Tables Altar-wise setting Images Crucifixes and Conceits over them and Tapers and Books upon them and bowing and adoring to or before them the reading of the second Service at the Altar and forcing people to come up thither to receive or else denying the Sacrament to them tearming the Altar to be the mercie-seat or the place of God Almighty in the Church which is a plaine device to usher in the Masse XVII The Christning and Consecrating of Churches and Chappell 's the Consecrating Fonts Pulpits Tables Chalices Churchyards and many other things and putting holinesse in them yea reconsecrating upon pretended pollution as though every thing were uncleane without their Consecrating and for want of this sundry Churches have beene interdicted and kept from use as polluted XVIII The Liturgie for the most part 's framed out of the Romish Breviary Ritualium Masse-book also the book of Ordination for Archbishops and Ministers framed out of the Roman Pontificall XIX The multitude of Canons formerly made wherein among other things Excommunication ipso facto is denounced for speaking of a word against the devises above said or subscription thereunto though no Law enjoyned a restraint from the Ministry without such subscription and Appeale is denâ—ed to any that should refuse subscription or unlawfull conformity though he be never so much wronged by the inferiour Judge also the Canons made in the late sacred Synod as they call it wherein are many strange and dangerous Devices to undermine the Gospel and the Subjects liberties to propagate Popery to spoyle Gods people insnare Ministers and other Students and so to draw all into an absolute subjection and thral dome to them and their government spoyling both the King and the Parliament of their power XX. The countenancing plurality of Benefices prohibiting of Marriages without their Lycence at certaine times almost halfe the yeare and lycensing of Marriages without Banes asking XXI Prophanation of the Lords day pleading for it and enjoyning Ministers to read a Declaration set forth as 't is thought by their procurement for tolerating of sports upon that day suspending and depriving many godly Ministers for not reading the same onely out of Conscience it was agaist the Law of God so to doe and no Law of the Land to enjoyne it XXII The pressing of the strict observation of Saints Dayes whereby great summes of Moneyes are drawne out of Mens purses for working on them a very high burthen on most people who getting their living by their dayly imployments must either omit them and be idle or part with their money whereby many poore families are undone or brought behind-hand yea many Church-wardens are sued or threatned to be sued by their troublesome Ministers as persured persons for not presenting their Parishioners who sayâ—ed in observing Holy-dayes XXIII The great encrease and frequencie of Whoredomes and Adulteries occasioned by the Prelates corrupt administration of Justice in such Cases who taking upon them the punishment of it doe turne all into moneyes for the filling of their purses and lest their Officers should defraud them of their gaine they have in their late Canon in stead of remedying their vices decreed that the Commutation of Pennance shall not be without the Bishops privity XXIV The generall abuse of that great ordinance of Excommunication which God hath left in his Church to be used as the last and greatest punishment the Church can inflict upon obstinate and great Offenders and that the Prelates and their Officers who of right have nothing to doe with it doe daily excommunicate men either for doing that which is lawfull or for vaine idle and triviall matters as working or opening a shop on a Holiday for not appearing at every beck upon their summons not paying a fee or the like yea they have made it as they doe all other things a hook or instrument wherewith to empty mens purses and to advance their owne greatnesse and so that sacred ordinance of God by their preventing of it becomes contemptible to all men and seldome or never used against notorious offenders who for the most part are their favourites XXV Yea further the pride and ambition of the Prelates being boundlesse unwilling to be subject to either man or Lawes they claime their Office and Jurisdiction to be Iure divino exercise Ecclesiasticall authority in their owne names and Rights and under their owne Seales and take upon them Temporall dignities Places and Offices in the Common-wealth that they may sway both swords XXVI Whence followes the taking Commissions in their owne Courts and Consistories and where else they sit in matters determinable of Right at Common Law the putting of Ministers upon Parishes without the Patrons peoples consent XXVII The imposing of Oathes of various and triviall Articles yearely upon Church-wardens and Side-men which without perjury unlesse they fall at jarres continually with their Ministers and Neighbours and wholly neglect their owne calling XXVIII The exercising of the Oath Ex Officio and other proceedings by way of Inquisition reaching even to mens thoughts the apprehending and detaining of men by Pursivants the frequent suspending and depriving of Ministers fining and imprisoning of all sorts of people breaking up of mens Houses and Studies taking away mens Books Letters and other writings seizing upon their Estates removing them from their callings seperating betweene them and their wives against both their wills the rejecting of prohibitions with threatnings and the doing of many other out-rages to the utter infringing the Lawes of the Realme and the Subjects liberties and arraigning of them and their Families and of latter time the Judges of the Land are so awed with the power and greatnesse of the Prelates and other wayes promoted that neither prohibition Habeas Corpus or any other lawfull remedy can be had or take place for the distressed Subjects in most Cases onely Papists Iesuits Priests and such others as propagate Popery or Arminianisme are countenanced spared and have much liberty and from hence followed amongst others these dangerous Consequences I. FIrst the generall hope and expectation of the Romish part that their superstitious Religion will ere long be
the East-Indies and may erect a Company of the West-Indies for the golden fleece which shall bee prepared for you whensoever you are ready for so great a Consultation The right way to nourish these Northâ—â—â—e Trades is by his Majesties favour to presse the King of Denmarke to Justice not to come as his intolerable Taxes newly imposed upon Trade in the passage of the Sound in Examples whereof the Elector of Brandenburgh joyning with the King of Poland hath likewise more then trebled the ancient and capitulated Duties which if that they shall continue I pronounce all the Commerce of the Baltique Sea so over-burthened That the East-land Company cannot subsist nor without them and the Muscovie Company the Navigation but that the materials for shipping will be doubled which will eat out all Trades I have given you but Essayes and strooke little sparkes of fire before you My intention is but to provoke the wit and ability of others I have drawn you a Map wherein you cannot see things clearely and distinctly onely I introduce matter before you and now I have done when I have shewed you the way how to enlarge and bring every particular thing into debate To which end my motion and desire is this That we may send to every severall Company of Merchants trading in Companies and under Government and Priviledges and to aske of them what is their Grievances in their generall Trade not to rake into private Complaints what are the causes of decay or abuses in their Trades and of the want of money which is visible and of the great losses both to the Kingdome and to every particular by the late high exchanges and to desire every one of these Companies to set downe their judgement in writing to the Committee by a day appointed and having from them all the generall state of the complaints severally we shall make some judgements of these relations one to another this done I desire to require all the same severall Companies upon their owne papers to propose to us in writing the Remedies appliable in their judgement which materials having all together and comparing one with another we shall discover that truth which we seeke that is whether Trade and Money decay or not and how to remedy it But I have one request more and so I will ease you of my losse of your time That when from all these Merchants we shall have before us so much matter and without such variety and perhaps not without private and partiall ends that then you will give me leave to represent to you the names of some generall and others dis-interessed and wel experienced in many particulars who may assist our judgements in all the premisses particularly in moneys and exchanges and give us great light to prepare our result and resolution to bee by the whole House of Commons represented to his Majesty and for expedition that a sub-Committee may be named to direct this Information from the Merchants THE LORD FAUKLAND His SPEECH Concerning EPISCOPACY MASTER SPEAKER he is a great stranger in Israel who knowes not that this Kingdome hath long laboured under many and great oppressions both in religion and liberty and his acquaintance here is not great or his ingenuity lesse who doth not both know and acknowledge that a great if not a principall cause of both these have beene some Bishops and their adherents Master Speaker a little search will serve to find them to have beene the destruction of unitie under pretence of uniformity to have brought in superstition and scandall under the titles of reverence and decency to have defil'd our Church by adorning our Churches to have slackned the strictnesse of that union which was formerly betweene us and those of our religion beyond the sea an action as unpoliticke as ungodly Master Speaker wee shall finde them to have Tith'd Mint and Anise and have left undone the weightier works of the Law to have been lesse eager upon those who damne our Church then upon those who upon weake conscience and perhaps as weake reasons the dislike of some commanded garment or some uncommanded posture onely abstained from it Nay it hath been more dangerous for men to goe to some neighbours Parish when they had no sermon in their owne then to be obstinate and perpetuall Recusants while Masses have been said in security a conventicle hath beene a crime and which is yet more the conforming to ceremonies hath beene more exacted then the conforming to Christianity and whilest men for scruples have beene undone for attempts upon Sodomie they have onely beene admonished Master Speaker we shall find them to have beene like the hen in Esop which laying every day an egge upon such a proportion of barly her Mistresse increasing her proportion in hope shee would encrease her egges shee grew so fat upon that addition that shee never laid more so though at first their preaching were the occasion of their preferment they after made their preferment the occasion of their not preaching Master Speaker we shall find them to have resembled another fable the dog in the manger to have neither preached themselves nor employ'd those that should nor suffered those that would to have brought in catechising only to thrust out preaching cryed downe Lectures by the name of Factions either because their industry in that duty appeared a reproofe to their neglect of it not unlike to that we read of him who in Nero's time and Tacitus his story was accused because by his vertue he did appeare Exprobrare vitia Principis or with intention to have brought in darknesse that they might the easier sow their tares while it was night and by that introduction of ignorance introduce the better that Religion which accompts it the Mother of devotion Master Speaker in this they have abused his Majesty as well as his people for when they had with great wisedome since usually the children of darknesse are wiser in their generation then the children of light I may guesse not without some eye upon the most politicke action of the most politicke Church silenced on both parts those opinions which have often tormented the Church and have and will alway trouble the schooles they made use of this declaration to tye up one side and let the other loose whereas they ought either in discretion to have beene equally restrained or in justice to have beene equally tolerated And it is observable that that party to which they gave this licence was that whose doctrine though it were not contrary to law was contrary to custome and for a long while in this Kingdome was no oftner preached then recanted The truth is Master Speaker that as some ill Ministers in our state first tooke away our mony from us and after indeavoured to make our mony not worth the taking by turning it into brasse by a kind of Antiphilosophers-stone so these men used us in the point of preaching first depressing it to their power and next labouring to
the bond of peace The treasures of the privie Purse are but the supplies of Fancies warranted by a common Interest But the publick Tribute given by common assent supports Royall Dignity is sheltred under the wings of Prerogative and by that power covered from the eyes from the touch of deceivers In these wee render Caesar what is due to Caesar and tribute to whom tribute belongeth The proper inscription of the Crown is born here and censures those malignant spirits that dare whisper into the eares of sacred Majesty that our selves onely not your sacred person not your Royall posterity are the supreme objects of the givers The preservation of the publick union the supply of your Armies the distresses miserable distresses of the Northern parts the common calamities of the times begat the consideration of this Bill the remainder of the six entire Subsidies happily presented to your sacred Majesty by this unworthy hand the first vote advanced a credit to us to issue them for the use of your sacred Majesty The full perfection adds growth to that credit and enables us to returne to your sacred Majesty as to the Ocean the Tribute due to Justice and Soveraignty These are the vast earnests of our desires which take their rise from the due regard from the safety of your Throne of your posterity Your Royall assent stamps your image here and makes this yours and yours onely which I by the commands of the Commons humbly beseech of your sacred Majesty THE SPEECH OF Master Plydell ESQUIRE Master Speaker I Have heard since I had the honour to sit here many grievances presented and truly Sir my heart bleeds within mee when I thinke of them especially those that concerne Religion But what should I speake of grievances concerning Religion when Religion it selfe is become a grievance nay the very Nurse and Mother of all grievances all scandalls all reproaches Tantum Religio potuit suadere malorum SIR Not to trouble you with any long discourse if I have any sight that Bark both of Church and State hath a long time floated betwixt Scylla and Charibdis Popery on the one side and I know not what to call it on the other in many respects both alike dangerous unlesse the Italian Proverb may alter the Case God defend me from my reputed friends and I will defend my selfe from my profest enemies Sir Wee are intrusted by God the King and the Countrey with the managing of this Bark fraught with the fortunes of three great Kingdomes Now should wee so decline the former Rock that wee dash on the other side I humbly offer it to this Honourable Assembly whether shee might not have just cause to say shee had changed her Pilot rather then her condition and onely shifted places to finde her ruine For Sir there is as much beyond Truth as on this side it and would wee steere a right course wee must be sure to keepe the channell lest wee fall from one extreme to another from the dotage of Superstition to the frenzie of Profanenesse from bowing to Idols to worship the Calves of our owne imaginations Sir I beseech you consider what libellous Pamphlets are now printed what Sermons are preached not building hay and stubble but utterly subverting the foundations of Truth what irreverence in Churches what profanation of Gods Service to the scandall of Christianity the reproach of Religion and the intolerable griefe of all good men of which I may take up the words of Petrus de Aliaco to the Councell of Constance Nisi celeriter fiat Reformatio audeo dicere quòd licèt magna sint quae videmus tamen in brevi incomparabilia majora videmus post ista tam horrenda majora alia audiemus Sir I take God to record I am no mans Advocate no mans enemy but a faithfull lover of truth and peace and a dutifull Son of our distressed Mother the Church of England in whose behalfe and our owne my motion shall bee shortly this That the Ministers Petition with so much of their Remonstrance as hath been read may be committed and the rest of it concerning matter of Doctrine may bee referred to some learned and approved Divines who have spent their time in that noble study For give me leave to tell you there is a vulgus among the Clergy as among the Laity Et in utroque nil modicum and for these and all things which strike at the roote and branch as they please to call it I shall humbly move that wee rather consider how to satisfie the Petitioners with some timely declaration from both Houses of the lawfulnesse and conveniency of Episcopall Government derived from the Apostles and so long established in this Kingdome rather then to venture upon any alteration the consequence whereof the wisest man cannot fore-see And in truth Sir should we once begin for my owne part I know not how or where wee should stay Neverthelesse if any one doubt the superiority of Bishops over Priests and Deacons in Ecclesiasticall government or in ordination I shall be ready whensoever this House shall command mee to make it good and I think by as pregnant testimonies as wee are able to prove the difference betwixt Canonicall and Apocryphall Scripture the necessity of Infants baptisme or that the Apostles were the Authors of their owne Creed But Sir I hope you will save your selfe and mee that labour and rather devise of some set way to bind up the Churches wounds which God knowes are too wide already that so the Clergy and Laity being made friends and all reduced to the modell of our Ancestors since the Reformation we may altogether preserve the unity of the Spirit in the bond of peace and so his Majesty having gratiously and prudently exprest himselfe I am the more confident wee shall not onely put an end to all mis-intelligence betwixt Prince and People but also highly advance the Protestant cause and give a deadly blow to the See of Rome Sir I humbly crave the favour of the House for God is my witnesse Non potui aliter liberare animam meam Sir THOMAS ROVVES REPORTS To the COMMONS HOUSE of PARLIAMENT 1640. Master Speaker I Am to make a Report of what was delivered at the conference of a Committee of both Houses of Parliament upon Thursday last I hope Master Speaker so much upon the favour of this House that they will give mee leave to be a Reader and that they will not expect from my age and weaknesse a particular repetition of the same words a taske too great for my memory unpractised for many yeares in such exactnesse neither am I able to represent without diminution that life and grace that those relations received from so great abilities desiring their Lordships pardon and your acceptance of the substance and matter wherein I hope I shall omit nothing substantiall and if I could repeate every word yet would it want as much luster as copies of ordinary hands doe of the best originals
MY Lord Primate of Ireland and my Lords and the rest of these noble Gentlemen It is a great comfort to me to have your Lordships by me this day because I have been known to yours long time and I now desire to be heard a few words I come here my Lords to pay my last debt to sin which is death and through the mercies of God to rise again in eternall glory My Lords if I may use a few words I shall take it as a great curtesie from you I am come here my Lords to submit to the judgement that is passed against me I do it with a very quiet and contented minde I do freely forgive all the world a forgivenesse not from the teeth outwards as they say but from my heart I speak it in the presence of Almighty God before whom I stand that there is not a displeasing thought that arifeth in me against any man I thank God I say truely my conscience bears me witnesse that in all the honour I had to serve his Majesty I had not any intention in my heart but did aime at the joynt and individuall prosperity of the King and his people although it be my ill hap to be misconstrued I am not the first man that hath suffered in this kinde it is a common portion that befalls men in this life righteous judgement shall be hereafter here we are subject to errors and misiudging one another One thing I desire that I might be heard and do hope that for Christian charities sake I shall be beleeved That I was so farre from being against Parliaments that I alwayes did think Parliaments in England to be the happy constitutions of the Kingdome and Nation and the best means under God to make the King and his people happy As for my death I do hear acquit all the world and beseech God to forgive them In particular I am very glad his Majesty conceives me not meriting so severe and heavy a punishment as the utmost execution of this sentence I do infinitely rejoyce in it and in the mercy of his and do beseech God to return to him the same that he may finde mercy when he hath most need of it I wish this Kingdom all prosperity and happinesse in the world I did it living and now dying it is my wish And I professe heartily and do humbly recommend it to you and wish that every man would lay his hand on his heart and consider seriously whether the beginning of the peoples happinesse should be written in letters of bloud I fear they are in a wrong way I desire Almighty God that no one drop of my bloud rise up in judgement against them I have but one word more and that is for my Religion My Lord of Armagh I do professe my self seriously faithfully and truly to be an obedient sonne of the Church of England in that Church I was borne and bred in that Religion I have lived and now in that I dye prosperity and happinesse be ever to it It hath been said I was inclined to Popery if it be an obiection worth the answering let me say truly from my heart that since the time that I was 21. yeers of age unto this day going on 49. yeers I never had thought or doubt of the truth of this Religion nor had ever any the boldnesse to suggest to me the contrary to my best remembrance and so being reconciled to the mercies of Christ Jesus my Saviour into whose bosome I hope shortly to be gathered to enioy eternall happinesse which shall never have end I desire heartily to be forgiven of every man if any rash or unadvised words or deeds hath passed and desire all your prayers and so my Lord farewell and farewell all things in this world The Lord strengthen my faith and give me confidence and assurance in the merits of Christ Jesus I trust in God we shall all meete to live eternally in Heaven and receive the accomplishment of all happinesse where every fear shall be wiped from our eyes and sad thought from our hearts And so God blesse this Kingdome and Jesus have meroy on my soul Then turning himself about he saluted all the Noblemen and took a solemne leave of all considerable persons on the Scaffold giving them his hand And after that he said Gentlemen I would say my prayers and I intreat you all to pray with me and for me then his Chaplain laid the book of Common-prayer upon the chair before him as he kneeled down on which he praied almost a quarter of an houre then he prayed as long or longer without a book and ended with the Lords prayer then standing up he spies his brother Sir George Wentworth and cals him to him and saith brother we must part remember me to my sister and to my wife and carry my blessing to my eldâ—st sonne and charge him from me that he fear God and continue an obedient sonne of the Church of England and that he should approve himself a faithfull subject to the King and tell him that he should not have any private grudge or revenge towards any concerning me and bid him beware that he medle not with Church livings for that will prove a moth and canker to him in his estate and wish him to content himself to be a servant to his Country as a Justice of peace in his County and not aiming at higher preferments carry my blessing also to my daughters Anne and Arrabella charge them to fear and serve God and he will blesse them not forgetting my little Infant that yet knowes neither good nor evill and cannot speak for it self God speak for it and blesse it then sayd he now I have nigh done one stroke will make my wife husbandlesse my dear children fatherles and my poore servants master lesse and seperate me from my dear brother and all my friends but let God be to you and them all in all After that going to take off his doublet and to make himselfe unready he sayd I thank God I am no more afraid of death nor daunted with any discouragements rising from any fears but do as cheerfully put off my doublet at this time or ever I did when I went to bed Then he put off his doublet and wound up his hair with his hands and put on a white cap. Then he called where is the man that should do this last office meaning the Executioner call him to me When he came and askt him forgivenesse he told him he forgave him and all the World Then kneeling down by the block he went to prayer again himself the Bishop of Armagh kneeling on the one side and the Minister on other to the which Minister after prayer he turned himself and spoke some few words softly having his hands lifted up this Minister closed his hands with his then bowing himself to the earth to lay his head on the blocke he told the Executioner that he would first lay down his hâ—ad to
pleased to undertake and goe adventure with them And it was ordered by the Company that if that Farmer or adventurer should decease that then that partyes adventure should bee transferred to some other free Vintner and to none other and not to descend either to the Executors or Administrators of such Vintners so deceasing the said ten Farmers being nominated by the Company and adventured in the same farme of forty shillings per Tunne on Wine and Farme of Wine Licences which they likewise took by direction of the Company on the second of January 1640. Humbly Petitioned his Majesty to accept of the said Farmes they accounting to his Majesty for all moneys received from the beginning they having allowance for what they disbursed and stand engaged for for his Majesties service with interest and necessary charges without any profit to themselves And Master Alderman Abell and divers others the Contractors never dealt in grosse nor benefitted themselves by the Advance upon Retayle of wine so that he in all this hath bin but a person intreated into this businesse for the Company and no whit for himselfe nor hath otherwise or in any other manner as for other cause acted any thing at all in or concerning this busines To the High and Honourable Court of PARLIAMENT The humble Petition of the Vniversity of OXFORD Sheweth THAT whereas the Vniversitie hath been informed of severall Petitions concerning the present Government of this Church and maintenance of the Clergie which have of late been exhibited to this Honourable Assembly We could not but think our Selves bound in duty to God and this whole Nation in charity to our Selves and Successors who have and are like to have more then ordinary interest in any resolution that shall be taken concerning Church-affaires in all humility to desire the continuance of that form of Government which is now established here and hath been preserved in some of the Eastern and Western Churches in a continued Succession of Bishops downe from the very Apostles to this present time the like whereof cannot be affirmed of any other form of Government in any Church Upon which consideration and such other motives as have been already represented to this Honourable Parliament from other Persons and places with whom we concurr in behalf of Episcopacy We earnestly desire that you would protect that ancient and Apostolicall Order from ruine or diminution And become farther Suiters for the continuance of those pious Foundations of Cathedrall Churches with their Lands and Revenues As dedicate to the Service and Honour of God soon after the plantation of Christianity in the English Nation As thought fit and usefull to be preserved for that end when the Nurseries of Superstition were demolished and so continued in the last and best times since the blessed Reformation under King Edw. 6. Q Elizabeth K. James Princes renowned through the world for their piety and wisdome As approved and confirmed by the Laws of this land ancient and modern As the principall outward motive and encouragement of all Students especially in Divinity and the fittest reward of some deep and eminent Scholars As producing or nourishing in all ages many godly and learned men who have most strongly asserted the truth of that Religion we professe against the many fierce oppositions of our Adversaries of Rome As affording a competent portion in an ingenuous way to many younger Brothers of good Parentage who devote themselves to the Ministery of the Gospell As the onely means of subsistence to a multitude of Officers and other Ministers who with their Families depend upon them and are wholly maintained by them As the main Authors or upholders of diverse Schools Hospitalls High-wayes Bridges and other publique and pious works As speciall causes of much profit and advantage to those Cities where they are scituate not only by relieving their poore and keeping convenient Hospitality but by occasioning a frequent resort of Strangers from other parts to the great 〈◊〉 of all Tradesmen and most Inhabitants in those places As the goodly Monuments of our Predecessors Piety and present Honour of this kingdome in the eye of forreine Nations As the chiefe support of many thousand Families of the Laity who enjoy faire estates from them in a free way As yeelding a constant and ample revenue to the Crown And as by which many of the learned Professours in our Vniversity are maintained The subversion or alienation whereof must as we conceive not only be attended with such consequences as will redound to the scandall of many well affected to our Religion but open the mouths of our Adversaries and of Posterity against us and is likely in time to draw after it harder conditions upon a considerable part of the Laity an universall cheapnesse and contempt upon the Clergie a lamentable drooping and defection of industry and knowledge in the Vniversities which is easie to foresee but will be hard to remedy May it therefore please this Honourable Assembly upon these and such other Considerations as your great wisdomes shall suggest to take such pious care for the continuance of these Religious Houses and their Revenews according to the best intentions of their Founders as may be to the most furtherance of Gods glory and service the Honor of this Church and Nation the advancement of Religion and Learning the encouragement of the modest hopes and honest endeavours of many hundred Students in the Universities Who doe and shall ever pray c. Dat. An. Dom. millesimo sexcent ' quad ' primo è Domo Convocationis in celebri Conventu Doctorum ac Magistrerum omnibus singulis assentientibus The Speech of Sergeant Glanvill in the upper House of Parliament for the Redresse of the present Grievances His Majesty being seated on his Throne Sergeant Glanvill was called to the Barre being represented by the House of Commons for their Speaker who spake as followeth May it please your Majesty THE Knights Citizens and Burgesses of your Commons House of Parliament in conformity to ancient and most constant usage the best guide in great solemnities according to their well known priviledges a sure warrant for their proceedings and in obedience to your Majesties most gratious commands a duty well becomming loyall Subjects have met together and chosen a speaker one to be the mouth indeed the servant of all the rest to steare watchfully and prudently in all their weighty consultations and debates to collect faithfully and readily the Votes and genuine sense of that numerous assembly to propound the same seasonably in apt questions for their finall resolution and to present them and their conclusions their declarations with truth and light with life and lustre and with full advantage to your most Excellent Majesty With what Judgement with what temper spirit and elocution he ought to be endued your Majesty in your great wisedome is best able to discern both as it may relate to your own peculiar and important affairs of State to the proper
be so divided as to breake in peeces Mr. Speaker God knows the divisions of great Brittain have halfe untwisted our long Union and I feare that God is angry with our Nationall lukewarme temper The zeale of his house hath not kindled that flame in our hearts which our seeming good actions have blown abroad much like the walking of a Ghost or livelesse body which affrights many but pleaseth no beholder Omnia honesta opera voluntas inchoat It is the heart or will which gives the beginning to every good action and I hope our constant resolutions will be to settle religion in his splendor and purity by pulling Dagon from the Altar and whipping the Buyers and Sellers out of the Temple Pars prima bonitatis est velle fieribonum The first part of goodnesse is to have the will of being good God knows all our hearts and takes notice of our inward resolutions and for what ends we come hither if to propagate and advance his glory and Gospel blessed shall this Parliament and Nation be and then most happy we whose God is the Lord all things shall work together for our good For Mr. Speaker he that turns the hearts of Kings like the rivers of waters will make the King and his kingdomes all of one mind Long live King Charles the Great and his numerous Royall Issue to defend the true faith which will protect and keep him and his safe in his fathers Throne Never King gave more full content to his people than his Majesty now hath done and I hope never subjects came with better hearts and affections to their King and Countrey then we doe let it then appeare M. Speaker by our outward actions and practise that our inward obedience both of heart and hand is true loyall and currant coyn not false nor counterfeit for Nemo veraciter dicit volo qui non facit illud quod potest no man truly saies I am in will and heart resolved unlesse according to his ability he endeavor to perform his resolution which to speak the hearts of us all in this renowned Senate I am confident is fully fixed upon the true reformation of all disorders innovations in Church or religion and upon the well uniting and close rejonting of the now dis-located great Brittaine For let me tell you Mr. Speaker that God be thanked it is but out of joynt and may be yet well set by the skilfull Chirurgions of this Honorable House to whose loving and Christian care and to whose tender and upright hands I leave it onely with this Aviso let brotherly love continue and be constant and of good courage for the keeper of Israel who neither slumbers nor sleeps who delivered us from Romes November powder-blast will no doubt still preserve his Annoynted our gracious King and us his loyall Subjects from all dangers of fire or sword For Si Deus nobiscum quis contra nos Upon the Scotch Treaty January 21. 1640. Mr. Speaker THere is no malady more destructive to the naturall or politick body than the mal Caduque or falling sicknesse nor is there any Physitian or compound more to be esteemed than that which can cure it in either M. Speaker this unknown remedy if we be wise to apply it and take the receipt with all the ingredients without any scruple of distast I am confident the recovery will be perfect and the whole body of great Britaine safe and sound Mr. Speaker the happy Union of Scotland and England hath thus long ever since flourished in interchangeable blessings of plenty and mutuall love and friendship But of late by what fatall disasters and dark underminings we are divided and severed into Scotish and English Armies let their well composed preambles speake for mee which I wish were printed as an excellent embleme of brotherly love that discovers who hath wounded us both and how each should strive to help the other in distresse seeing their and our Religion and Lawes lie both at stake together Thinke of it what you will Noble Senate their subsistence is ours we live or die rise or fall together Let us then finde out the Boutefaux of this Prelaticall warr and make them to pay the shot for their labour who no doubt long for nothing more than that we should breake with them who worship but one God and serve but one Master with us Nor need we feare that they intend to dispossesse the English of their inheritance or freehold being ready to withdraw their forces upon reasonable terms referring their demands of reparation for losses to the justice and courtesie of this House which I assure my self will give both a bountifull cheerfull and speedy supply in this case of necessity for Bis dat qui citò dat is the best motto or motion at this time Upon the Impeachment of the Lord Strafford and Canterbury c. February 26. 1640. Mr. Speaker I Take it we have now sate in this great Councell 15. or 16. weeks a longer time than any Parliament hath done these many yeers God hath given us a faire and blessed opportunity if we lay hold of it and call to minde the best Motto for a Parliament which is Non quam diu sed quà m benè Mr. Speaker We have had thus long under our Feathers many Estriges Egges which as some observe are longest in hatching but once hatched can digest Iron and we have many Irons in the fire and have hammered some upon the anvill of justice into nayles but we have not struck one stroak with the right hammer nor riveted one nayle to the head Mr. Speaker God forbid we should be cruell or vindicative to any but let us take heed we be not so to our selves and them the sent us if we doe not mend our pace and so run as we may obtaine Mr. Speaker I hope we shall make good the work we have undertaken and win that prize and goale we aime at else if we faile in this our pursuit of justice it is time to look about us for then I feare that we our selves shall hardly scape scot-free It will not be our fixe Subsidies that will help us unlesse we be good husbands and cut off all superfluous charges disband all needlesse Armies and dis-arme all Papists and banish all Priests and Jesuits and then we shall thrive and prosper Provided alwayes that we deny our selves and trust not too much in the arme of flesh but be carefull to preserve brotherly love and concord lest discord and faction break divide and ruine us but I hope God will make us all of one minde and one publick spirit that as we are descended from that ancient and noble English quiver we may prove our selves a right sheafe of English Arrows well united well feathered and sharply piled for publick use stoutly to defend and preserve the publick good and safety of this famous Iland of great Britaine and that is my humble prayer and motion Upon the Straffordian knot March 10.
Lalors c. Selden of tithes 415. Eighthly The matters which are meerly and only spirituall which are properly of Ecclesiasticall cognizance were anciently by the Lawyers of this Kingdome heard and determined in the County and hundred Courts by the Sheriffe and the Bishop and by William the Conquerour these matters were taken thence and appropriated to the Bishop alone 2 R. 2. Rotul Parliament num 12. Selden of tithes 412. Book of Martyrs 154. And by the Law of God as I conceive they ought to be heard determined by them that have rule in the particular congregations and Churches Mat. 18.17 1 Cor. 5. which if it were so among us would be a wonderfull ease and save great charges to the subject And where the difficulty of case or greatnesse of the persons whom it may concern or where the Governors in particular Congregations demean not themselves as they ought it ought to be referred to a Synod of Presbyters so many as shall be thought meet as Acts 15. a question of difficulty arising in the particular Church of Antioch and the dissention growing great about the same they sent to Hierusalem and there the Apostles and Presbyters convened debated concluded and decreed the matter and imposed the observation thereof upon Antioch and other Churches ver 1.2.6.28 The Apostles would not meddle in the question without the Presbyters and other Bishops there were none there nor in the Churches And faelicius expediuntur negotia commissa pluribus in the multitude of Counsellors there is safety Proverb 11.14 And the change of our Laws in case this House shall see cause for it will not be so great or difficult as is conceived by some For ordination admonition suspension and deprivation of Presbyters and the judgement of the fitnesse of persons to be invested into Benefices Ecclesiasticall and the care of providing for the serving of Cures during the vacancy and avoydance of Churches and taking of the subscription of Ministers to the Articles of Religion 13 Eliz. cap. 12.14 Eliz. cap. 5. and the visiting of Hospitals whose Founders have appointed no visitors which are now in the Bishop may be settled in a convention of Presbyters to be appointed for every hundred from whom appeale may be had upon every gravamen to a greater Assembly of them and those Presbyters or any one of them may be inabled to give the Oathes of Supremacy and alleageance where the Bishop is authorised to give the same And Excommunication may be ordered to be certified by the Parson 3 Eliz. c. 1.7 Jac. cap. 6. Vicar or Stipendary of that Church where the party is excommunicate And all Churches presentative may be filled by investure of the Patrons and all questions concerning them be determined by the same rules of law as Donatives are And loyall Matrimony be tryed by a Jury where the woman is party to the suit as now it is where she is not party so E. 3.15 P. 5.11 H. 4.4 B. 30. and as it is now where the issue is Nient sa femme 12. E. 3. Briefe 481.50 E. 3.15 B. 7. H. 6.12 June 35. H. 6.9 P. 10. Coke 8. E. 4.12 a Laton And Bastardy generall Bastardy beyond Sea within the Stature 25 E. 3. De natis ultra mare may be made tryable by Jury as now speciall Bastardy is 11 Ass 20.38 ass 24.39 E. 3.31.6 7. Ed. 6. Dier 79. P. 52. So tithes may be reduced to the Common Law and be sued for there as it was ever in the case of the King or his Debtor 38. ass 20. Cok. r. 5.16 a Cawdreis case and as it is by the Statute of 2 and 3 E. 6. cap. 13. And for the Bishops attendance on tryals of life it is needlesse he being no Judge in it but the Court who may appoint any other or doe it themselves And for Sacring of Churches and other dead things it is fit to be neglected and left off being a Popish vaine superstition and without colour of countenance from the word of God the Leviticall consecrations being typicall and shadows of the good things we enjoy under the Gospel Heb. 9.19 c. The Bishop being thus reformed and reduced to a condition and state agreeable to the word of God the only right rule of reformation The Deans Chapters Vicars Generall Chancellors 25 Exod. 9 40. 1 Chron. 28.11.19 Ezek. 4.10 2 Cor. 4 6. and the rest of his Traine qua tales being tellaris inutile pondus are to be removed and taken away also as superfluous and uselesse We have intrusted the Episcopacy these fourescore and two years with the cure of Soules a trust of the highest concernment if we consider the price of Souls Our Saviour is at a stand in it What shall a man give in recompence for his Soule Mat. 16.26 the price of it is best seen in the price given for it God and man must become a curse to redeem it How have they discharged this trust Survay the Churches throughout the Kingdome and you shall finde neer eight parts of tenne of them filled with Idoll idle or scandalous Ministers whom the Bishops might have by law refused if discovered unto them before-hand and ought to have removed being discovered unto them afterwards And it hath aboundantly appeared this Parliament upon examinations taken in this House of Commons and the Committees thereof that when Ministers extreamly scandalous have been discovered to the Bishops and their Officers and in the High-commission Court they have received no further censure then admonition or to be put to purgation and so sent home to destroy more Soules as if they had not done sufficiently in that way before But if any godly learned and painfull Preacher hath been discovered by them they have sought out all occasions against such to thrust them out of the Church and lay their Congregations waste and desolate and every trifle though indifferent in their own account hath been made use of and sufficed them for this yea they have made occasions and traps to overthrow such worthies without Law and against Law And herein they have inherited the vertues of Diotrephes their first Predecessor who would not receive the brethren and forbad them that would and cast both out of the Church 3 John 10. And though some of the Bishops have been and are good men yet look into their Diocesse and the Churches in their gift and judge whether they be good Bishops or no you shall sinde them as faulty concerning this great trust as any of the rest And whether it be not from hence evident or at least greatly to be suspected that some curse cleaves to the very Office of Bishops when good men cannot manage it to any better purpose then the bad let any man judge This Spirituall Monarchy hath two incidents inseparable unto it first that it is alwayes incroaching and usurping upon other powers and swallowing them up as the series of all ages aboundantly manifests Secondly that it is ever
for its owne defence against those be they Peeres or people that have abused it If we examine the Law well it will tell us what hath beene the reward of such ambitious men as have Monopolized and abused the Kings Authoritie what have beene the punishment of such as have betrayed the well meaning Subject to the Kings displeasure and his Princes Councell to his enemies what doe they deserve who have raised mountaines of Monopolies heapes of impositions oceans of grievances what have been the punishment of such as have belied Justice and their conscience and have made truth and honesty our of fashion And lastly If no penaltie be found for these sure there is some for such as have so disguised Religion in fantasticke dresses that Heaven andearth cannot be but angrie to see it and in their politique pride have beene so long moulding a new State and a new old Church for their owne advantage till they have by their too much order put all out of frame and made us objects of pitie and themselves of hate What if for these innovations we innovate an examplary punishment These are the ground-works of our miseries and surely Mr. Speaker there are too many of all these sorts which like envious clouds hinders us from â—he gracious shine our Sun intends us therefore for his great r lustre and our more assured comfort let us endeavour to remove these interposers that he may more freely see into his peoples bosomes and reade in their hearts firme characters of loyaltie and glad obedience which the practices of these later times have endeavoured to obliterate but in vaine I shall not dare to borrow one minute of you more but I shall alreadie end though I have just now begun If we consider the just extent of our grievances the deep search of which wound I leave to you better abilities and I beseech you think not that I sigh out these complaints undertaking to instruct the grave Councell of this great Assembly my infant advice presumes not to reach so high It is but to let you see how much the slightest parts of this abused Common-wealth is not only made sensible of our wrongs but what we feele is farre exceeded by the numberlesse number of our just feares which should have before this time utterly distracted us had not our great Phisition now at length applied his soveraigne remedie to keep up our fainting hopes by which we must either stand or fall Master Pyms Speech in PARLIAMENT 1640. THe distempers of this Kingdome are well knowne they need not repetition For though we have good Lawes yet they want their execution or if they are executed it is in a wrong sence I shall endeavour to apply a remedie to the breaches that are made and to that end I shall discover first the qualitie of the disease First There is a designe to alter Law and Religion the parties that effect this are Papists who are obliged by a maxime in their doctrine that they are not onely bound to maintaine their Religion but also to extirpate all others The second is their Hierarchie which cannot amount to the height they ayme at without a breach of our Law To which their Religion necessarily ioynes that if the one stands the other must fall Thirdly Agents and Pensioners to forraigne States who see we cannot comply to them if we maintaine our Religion established which is contrary to theirs here they intend chiefly the Spanish white gold works which are of most effect Fourthly Favourites such as for promotion prize not conscience and such are our Judges spirituall and temporall such are also some of our Councellors of State All these though severed yet in their contrivements they ayme at one end and to this they walke on four feet First discountenancing of Preachers and vertuous men they persecute under the law of purity Secondly Countenancing of Preachers of contrary dispositions Thirdly The negotiating with the faction of Rome by Preaching and to instructions to Preach of the absolute Monarchie of Kings Here follow severall Heads First The politicall interpretation of the Law to serve their turnes and thus to impose taxes with a colour of Law a Judge sayd it when a babe is corpus was payd for Secondly By keeping the King in continuall want that he may seeke to their counsells for r liefe to this purpose to keepe the Parliaments in distaste that their counsells may be taken The King by them is brought to this as a woman that used her selfe to poyson could not live with good meate Search the Chronicles and we see no King that ever used Parliaments was brought to this want Thirdly Arbitrary proceedings in Courts of Justice we have all Law left to the conscience of a single man All Courts are now Courts of conscience without conscience Fourthly Plotters to inforce a war between Scotland and us that when we had well wearied one another we might be both brought to what scorn they pleased The pertition wall is only unity Fiftly The suddaine dissolving of Parliaments and punishing of Parliament men all to affright us from speaking what we thinke One was committed for not delivering up the Petitions of the House then a declaration which slandered our Proceedings as full of lyes as leaves who would have the first ground to be our example And Papists are under appearance to the King his best Subjects for they contibute money to the War which the Protestants will not do Sixthly Another is Military by getting places of importance into the Papists hands as who are Commanders in the last Armie but they none more strong in Armes then they to whom their Armour is delivered contrary to the Statute Their endeavour is to bring in strangers to be Billited upon us we have had no accompt of the Spanish Navie and now our fear is from Ireland Lastly The next is Papisticall that proceeds of Agents here in London by whose desires many Monasteries and Nunneries here in London were erected Sir Thomas Baringtons Speech in Parliament 1640. My Lords WE have of late entred into consideration of the Petition of Right and the relation of it and upon good reason for it concernes our goods liberties and lives But there is a Right of higher nature that preserved for us farre greater things eternall life our soules yea our God himselfe a Religion derived to us from the King of Kings conferred to us by the Kings of this Kingdome enacted by Lawes in this place treading downe to us in the bloud of the Martyes and witnessed from Heaven by miracles even miraculous deliverances And this Right in the name of this Nation I this day require and claime that there may be a deepe and serious consideration of the relations of it I desire first that it may be considered what new paintings are layd on the old face of the Whore of Babylon to make the more lovely and to draw so many Suitors to her I desire that it may be considered how the Sea
of Rome doth eate into our Religion and fret into he banks and walls of it the Lawes and Statutes of this Realme especially since these Lawes have beene made in a manner by themselves even by their owne Treasons and bloudy designes and since that Poperie is a consused masse of errors casting downe Kings before Popes the Precepts of God before the tradition of men living and reasonable men before dead and sencelesse stocks and stones I desire that we consider the encrease of Arminianisme and errors that makes the grace of God to lackie it after the will of man that makes the Sheepe keepe the Shepheard and make an immortall seed of a mortall God Yea I desire that we looke into the very belly and bowells of this Trojan horse to see if there be not in it men readie to open the gates of Romish tyranny and Spanish Monarchie for an Arminian is the spaune of a Papist and if their come the warmth of favour upon him you shall have him turne into one of those frogs that arise out of the bottomelesse pit and if you marke it well you shall see an Arminian reach out his hand to a Papist to a Jesuite a Jesuite gives one hand to the Pope another to the King of Spaine and therein having kindled a fire in our neighbors Countrey now they have brought some of it hither to set on flame this kingdome also Let us further search and consider whether these be not the men that breake in upon the goods and liberties of this Common-wealth for by these meanes they may make way for the taking away of Religion It was an old tricke of the Devills when he meant to take away Jobs Religion he began at his goods Lay thy hand on all be hath and be will curse even to thy face Rather they thinke hereby to set a distance betweene Prince and people or to finde some other way of supply to avoyd or breake Parliaments that so they may break in upon our Religion and bring in their errors but let us doe as Job did he held fast his Religion and his goods were restored with advantage and if we hold fast God and our Religion these things shall be unto us Let us consider the times past how we flourished in honor and abundance when Religion flourished amongst us but when Religion decayed so the honour and strength of our Nation decayed when the soul of this Common-wealth is dead the bodie cannot long over live it If a man meete a Dogge alone the Dog is fearefull but though never so fierce by nature if that Dog have his Master by him he will set upon that man from whom he fied before This shewes the lower natures being back't with the higher increase in courage and strength and certainly man being back't with omnipotence is a kinde of omnipotence Wherefore let it now be the unanimous consent and resolution of us all to make a vow and Covenant from henceforth to hold fast on God and his Religion and then may we from henceforth expect prosperitie in the Kingdome and Nation to this Covenant Let every one of us say Amen The Accusation and Impeachment of Sir George Ratcliffe by the Commons in this present Parliament Assembled Charging him with High-Treason and other misdemeanours as ensue 1640. IMprimis That he had conspired with the Earle of Strafford to bring into Ireland an Arbitrary Government and to subvert the fundementall Lawes and did joyn with the Earle to bring in an Armie from Ireland to subdue the Subjects of England Secondly That he hath joyned with the Earle to use Regall power and to deprive the Subjects of their liberties and properties Thirdly That he hath joyned with the Earle to take _____ thousand pounds out of the Exchequer in Ireland and bought Tobacco therewith and converted the same profits to their own uses Fourthly That he had Trayterously confederated with the Earle to countenance Papists and build Monasteries to alienate the affections of the Irish Subjects from the subjection of England Fiftly That he had Traiterously confederated with the Earle to draw the Subjects of Scotland from the King Sixthly That to preserve himselfe and the sayd Earle he had laboured to subvert the liberties and priviledges of Parliament in Ireland The Charge of the Scottish Commissioners against the Prelate of CANTERBVRY NOvations in Religion which are universally acknowledged to be the maine cause of commotions in Kingdomes and States and are knowne to be the true cause of our present troubles were many and great beside the book of Ordination and Homilies 1. Some particular alterations in matters of Religion pressed upon us without order and against Law contrary to the forme established in our Kirk 2. A new booke of Canons and Constitutions Ecclesiasticall 3. A Liturgy or booke of Common-prayer which did also carry with them many dangerous errors in matters of Doctrine Of all which we challenge the Prelate of Canterburie as the prime cause on earth And first that this Prelate was the Author and urger of some particular changes which made great disturbance amongst us we make manifest 1. By fourteen letters subscribed W. Cant. in the space of two yeares to one of our pretended Bishops Bannatine wherein he often enjoyneth him and other pretended Bishops to appeare in the Chappell in their whites contrary to the custome of our Kirk and to his promise made to the pretended Bishop of Edinburgh at the Coronation that none of them after that time should be pressed to weare these garments thereby moving him against his will to put them on for that time wherein he directeth him to give order for saying the English Service in the Chappell twice a day for his neglect shewing him that he was disappointed of the Bishopricke of Edinburgh promising him upon the greater care of these Novations advancement to a better Bishoprick taxing him for his boldnesse in Preaching the sound Doctrine of the reformed Kirks against Master Mitchell who had taught the errors of Arminius in the point of the extent of the merit of Christ bidding him send up a list of the names of Councellours and Senators of the Colledge of Justice who did not communicate in the Chappell in a forme which was not received in our Kirk commending him when he found him obsequious to these his commands telling him that he had moved the King the second time for the punishment of such as had not received in the Chappell and wherein he upbraided him bitterly that in his first Synod at Aberdein he had only disputed against our custome of Scotland of fasting sometimes on the Lords day and presumptuously censuring our Kirk that in this we were opposite to Christianity it selfe and that amongst us there were no Canons at all More of this stuffe may be seen in the letters themselves Secondly by two papers of memoirs and instructions from the pretended Bishop of Saint Androis to the pretended Bishop of Rosse comming to this Prelate for ordering the
thee are utterly deleated Many evidences there be in this part of the Communion of the bodily presence of Christ very agreeable to the doctrines taught by his Secretaries which this paper cannot containe They teach us that Christ is received in the Sacrament Corporaliter both objective and subjective Corpus Christi est objectum quod recipitur corpus nostrum subjectum quo recipitur The booke of England abolisheth all that may import the oblation of any unbloudy Sacrifice but here we have besides the Preparatorie oblation of the Elements which is neither to be found in the booke of England now nor in King Edwards booke of old the oblation of the body and bloud of Christ which Bellarmine calleth Sacrificium Laudis quia Deus per illud magnopore laudatur This also agreeth well with their late Doctrine We are ready when it shall be judged convenient and we shall be desired to discover much more matters of this kinde as grounds layd for missa sicca or the halfe masse the private masse without the people of communicating in one kinde Of the consumption by the Priest and consummation of the Sacrifice of receiving the Sacrament in the mouth and not in the hand c. Our Supplications were many against these bookes but Canterbury procured them to be answered with terrible Proclamations We were constrained to use the remedie of Protestation but for our protestations and other lawfull meanes which we used for our deliverance Canterbury procured us to be declared Rebels and Traytors in all the Parish Kirks of England when we were seeking to posseâ—â—e our Religion in peace against these devices and Novations Canterbury kindled warre against us In all these it is knowne that he was though not the sole yet the principall Agent and Adviser When by the pacification at Barwick both Kingdoms looked for peace and quietnesse he spared not openly in the heating of many often before the King and privately at the Councell-Table and the privy Join to to speake of us as Rebels and Traytors and to speak against the pacification as dishonorable and meet to be broken Neither did his malignancie and bitternesse ever suffer him to rest till a new warre was entred upon and all things prepared for our destruction By him was it that our Covenant approven by Nationall Assemblies subscribed by his M. Commissioner and by the Lords of his M. Counsell and by them commanded to be subscribed by all the Subjects of the Kingdome as a testimony of our duty to God and the King by him was it still called ungodly damnable Treasonable by him were oathes invented and pressed upon divers of our poore Country-men upon the pain of imprisonment and many miseries which were unwarrantable by Law and contrary their Nationall oath When our Commissioners did appeare to render the reasons of our demands he spared not in the presence of the King and Committee to raile against our Nationall Assembly as not daring to appeare before the World and Kirks abroad where himselfe and his actions were able to endure tryall and against our just and necessary defence as the most malicious and Treasonable contempt of Monarchiall Government that any bygone Age hath heard of His hand also was at the Warrant for the restraint and imprisonment of our Commissioners sent from the Parliament warranted by the King and seeking the peace of the Kingdomes When we had by our Declarations Remonstrances and Representations manifested the truth of our intentions and lawfulnesse of our actions to all the good Subjects of the Kingdome of England when the late Parliament could not be moved to assist or enter in warre against us maintaing our Religion and liberties Canterbury did not onely advise the breaking up of that high and honorable Court to the great griefe and hazzard of the Kingdome but which is without example did sit still in the Convocation and make Canons and Constitutions against us and our just and necessary defence ordaining under all highest pains that hereafter the Clergie shall preach foure times in he yeare such doctrine as is contrary not only to our proceedings but to the doctrine and proceedings of other reform'd Kirks to the judgement of all sound Divines and politiques and tending to the utter slavery and ruining of all Estates and Kingdomes and to the dishonor of Kings and Monarchs And as if this had not been sufficient he procured six Subsidies to be lifted of the Clergie under pain of deprivation to all that should refuse And which is yet worse and above which malice it self cannot ascend by his means a prayer is framed printed and sent through all the Paroches of England to be sayd in all Churches in time of Divine Service next after the prayer for the Queene and Royall Progeny against our Nation by name of Trayterous Subjects having cast of all obedience to our annointed Soveraign and comming in a rebellious manner to invade England that shame may cover our faces as Enemies to God and the King Whosoever shall impartially examine what hath proceeded from himselfe in these two books of Canons and Common-prayer what Doctrine hath been published and printed these years by-past in England by his Disciples and Emissaries what grosse Poperie in the most materiall points we have found and are readie to shew in the posthume writings of the Prelate of Edinburgh and Damblane his own Creatures his nearest familiars and most willing instruments to advance his counsells and projects sall perceive that his intentions were deep and large against all the reformed Kirks and reformation of Religion which in his Majesties Dominions wes panting and by this time had rendred up the ghost if God had not in a wonderfull way of mercy prevented us and that if the Pope himselfe had been in his place he could not have been more popish nor could he more zealously have negotiated for Rome against the reformed Kirks to reduce them to the Heresies in Doctrine the Superstitions and Idolatry in worship and the Tyranny in Government which are in that Sea and for which the reformed Kirks did seperate from it and come forth of Babel From him certainly hath issued all this deluge which almost hath overturned all We are therefore confident that your Lordships will by your meanes deale affectually with the Parliament that this great firebrand be presently removed from his Majesties presence and that he may be put to triall and put to his deserved censure according to the Lawes of the Kingdome which sall be service to God honor to the King and Parliament terror to the wicked and comfort to all good men and to us in speciall who by his means principally have been put to so many and grievous afflictions wherein we had perished if God had not been with us We do indeed confesse that the Prelates of England have been of very different humors some of them of a more hot and others of them men of a more moderate temper some of them more and some
subscribing our National oath which was not only impiety and injustice in it self and an utter undoing of his Majesties Subiects but was a weakning of the Scots Plantation to the prejudice of that Kingdome and his Majesties service and was a high scandall against the Kings honour and intolerable abuse to his Majesties trust and authority his Majesties Commission which was procured by the Lievetenant bearing no other penalty then a certification of noting the names of the refusers of the oath But by this his restlesse rage and insatiable cruelty against our Religion and Countrey cannot be kept within the bounds of Ireland By this means a Parliament is called And although by the six subsidies granted in Parliament not long before and by the base means which himself and his Officers did use as is contained in a late Remonstrance that Land was extreamly impoverished yet by his speeches full of oathes and asseverations That we were Traytors and Rebels casting off all Monarchicall Government c. he extorted from them foure new Subsidies and indicta causa before we were heard procured that a Warre was udertaken and forces should be levied against us as a rebellious Nation which was also intended to be an example and president to the Parliament of England for granting subsidies and sending a joynt Armie for our utter ruine According to his appointment in Parliament the Armie was gathered and brought down to the Coast threatning a daily invasion of our Countrey intending to make us a conquered Province and to destroy our Religion liberties and Lawes and thereby laying upon us a necessity of vast charges to keep forces on foot on the West coast to wait upon his comming And as the War was denounced and forces leavied before we were heard So before the denouncing of the War our Ships and goods on the Irish Coast were taken and the owners cast in prison and some of them in Irons Frigats were sent forth to scour our Coasts which did take some and burn others of our Barques Having thus incited the Kingdome of Ireland and put his forces in order there against us with all haste he commeth to England In his parting at the giving up of the Sword he openly avowed our utter ruine and desolation in these or the like words If I returne to that honourable Sword I shall leave of the Scots neither root nor branch How soon he commeth to Court as before he had done very evill offices against our Commissioners cleering our proceedings before the poynt So now houseth all means to stir up the King and Parliament against us and to move them to a present war according to the precedent and example of his own making in the Parliament of Ireland And finding that his hopes failed him and his designes succeeded not that way in his nimblenesse he taketh another course that the Parliament of England may be broken up and despising their wisedome and authority not onely with great gladnesse accepteth but useth all means that the conduct of the Army in the expedition against Scotland may be put upon him which accordingly he obtaineth as generall Captain with power to invade kill slay and save at his discretion and to make any one or moe Deputies in his stead to do and execute all the power and authorities committed to him According to the largenesse of his Commission and Letters Patents of his devising so were his deportments afterwards for when the Scots according to their declarations sent before them were comming in a peaceable way far from any intention to invade any of his Majesties Subiects and still to supplicate his Majesty for a setled peace he gave order to his Officers to fight with them on the way that the two Nations once entred in bloud whatsoever should be the successe he might escape triall and censure and his bloudy designs might be put in execution against his Maiesties Subiects of both Kingdomes When the Kings Maiesty was again enclined to hearken to our petitions and to compose our differences in a peaceable way and the Peers of England conveened at Yorke had as before in their great wisedome and faithfulnesse given unto his Maiesties Counsels of peace yet this firebrand still smoaketh and in that honorable Assembly taketh upon him to breath out threatnings against us as Traytors and enemies to Monarchiall government that we be sent home again in our bloud and he will whip us out of England And as these were his speeches in the time of the Treaty appointed by his Maiesty at Rippon that if it had been possible it might have been broken up So when a Cessation of Arms was happily agreed upon there yet he ceaseth not but still his practises were for war His under officers can tell who it was that gave them Commission to draw near in Arms beyond the Teese in the time of the Treaty at Rippon The Governour of Barwicke and Carlile can shew from whom they had their warrants for their Acts of hostility after the cessation was concluded It may be tryed how it cometh to passe that the Ports of Ireland are yet closed our Country-men for the oath still kept in prison traffique interrupted and no other face of affairs then if no cessation had been agreed upon We therefore desire that your Lordships will represent to the Parliament that this great incendiary upon these and the like offences not against particular persons but against Kingdomes and Nations may be put to a tryall and from their knowne and renowned justice may have his deserved punishment 16. December 1640. THE SCOTTISH Commissioners Demand concerning the Sixt ARTICLE COncerning our Sixt demand although it hath often come to passe that these two have been joyned by the bonds of Religion and nature have suffered themselves to be divided about the things of this World and although our Adversaries who no lesse labour the division of the two Kingdomes then we do all seek peace and follow after it as our Common happinesse do presume that this will be the partition wall to divide us and to make us lose all our labours taken about the former demand wherein by the help of God by his Maiesties Princely goodnesse end Iustice and your Lordships noble and equall dealing we have so fully accorded and to keep us from providing for a firm and well grounded Peace by the wisedome and justice of the Parliament of England which is our greatest desire expressed in our last Demand We are still confident that as we shall concerning this Article represent nothing but what is true just and honorable to both Kingdomes So will your Lordships hearken to us and will not suffer your selves by any slanders or suggestions to be drawn out of that straight and safe way wherein ye have walked since the beginning It is now we suppose known to all England especially to both the honorable Houses of Parliament and by the occasion of this Treaty more particularly to your Lordships That our distresses in our Religion
and Liberties were of late more pressing than we were able to bear That our Complaints and Supplications for redresse were answered at last with the terrors of an Army That after a pacification greater preparations were made for war whereby many Acts of Hostility were done against us both by Sea and Land The Kingdome wanted administration of Justice and we constrained to take Arms for our defence That we were brought to this extreme and intolerable necessity either to maintain divers Armies upon our Borders against Invasion from England or Ireland still to be deprived of the benefit of all the Courts of Justice and not onely to maintain so many thousands as were spoyled of their ships and goods but to want all Commerce by Sea to the undoing of Merchants of Saylors and many other who lived by Fishing and whose Callings are upholden from hand to mouth by Sea trade Any one of which evils is able in a short time to bring the most potent Kingdome to Confusion Ruine and Desolation how much more all the three at one time combined to bring the Kingdome of Scotland to be no more a Kingdome Yet all these behoved We either to endure and under no other hope than of the perfect slavery of our selves and our posterity in our souls Lives and means Or to resolve to come into England not to make any Invasion or with any purpose to fight except we were forced God is our Judge our actions are our witnesses and England doth now acknowledge the truth against all suspicions to the contrary and against the impudent lies of our enemies but for our relief defence and preservation which we could finde by no other means when we had essayed all means and had at large expressed our pungent and pressing necessities to the Kingdome and Parliament of England Since therefore the war on our part which is no other but our coming into England with a Guard is defensive and all men do acknowledge that in common equity the defendant should not be suffered to perish in his just and necessary defence but that the persuer whether by way of Legall processe in the time of Peace or by way of violence and unjust invasion in the time of war ought to bear the charges of the defendant We trust that your Lordships will think that it is not against reason for us to demand some reparation of this kinde and that the Parliament of England by whose wisedome and justice we have expected the redresse of our wrongs will take such course as both may in reason give us satisfaction and may in the notable demonstration of their Justice serve most for their own honour Our earnestnesse in following this our Demand doth not so far wrong our fight and make us so undiscerning as not to make a difference between the Kingdome and Parliament of England which did neither discerne nor set forward a Warre against us And that prevalent faction of Prelates and Papists who have moved every stone against us and used all sorts of means not onely their Counsells Subsidies and Forces but their Church Canons and Prayers for our utter ruine which maketh them obnoxious to our just accusations and guilty of all the losses and wrongs which this time past we have sustained Yet this we desire your Lordships to consider That the States of the Kingdome of Scotland being assembled did endeavour by their Declarations Informations and Remonstrances and by the proceedings of their Commissioners to make known unto the Councell Kingdome and Parliament of England and to forewarn them of the mischief intended against both Kingdomes in their Religion and Liberties by the Prelates and papists to the end that our Invasion from England might have been prevented if by the prevalency of the faction it had been possible And therefore we may now with the greater reason and confidence presse our Demand that your Lordships the Parliament the Kingdome and the King himself may see us repaired in our losses at the cost of that faction by whose means we have sustained so much dammage And which except they repent we finde sorrow recompenced for our grief torments for our toyl and an infinite greater losse for the Temporall losses they have brought upon a whole Kingdome which was dwelling by them in peace All the devices and doings of our common enemies were to bear down the truth of Religion and the just liberties of the Subjects in both Kingdomes They were confident to bring this about one of two wayes Either by blocking us up by Sea and Land to constrain us to admit their will for a law both in Church and Policy and thus to make us a precedent for the like misery in England or by their Invasion of our Kingdome to compell us furiously and without order to break into England That the two Nations once entred into a bloody Warre they might fish in our troubled waters and catch their desired prey But as we declared before our coming We trusted that God would turn their wisedome into foolishnesse and bring their devices upon their own pares by our Intentions and Resolutions to come into England as among our Brethren in the most peaceable way that could stand with our safety in respect of our common enemies to present our petitions for setling our peace by a Parliament in England wherein the intentions and actions both of our adversaries and ours might be brought to light The Kings Majesty and the Kingdome right informed The Authors and Instruments of our divisions and troubles punished All the mischiefs of a Nationall and doubtfull warre prevented and Religion and Liberty with greater peace and amity than ever before established against all the craft and violence of our enemies This was our Declaration before we set our England from which our deportments since have not varied And it hath been the Lords wonderfull doing by the wise counsels and just proceedings of the Parliament to bring it in a great part to passe and to give us lively hopes of a happy conclusion And therefore we will never doubt but that the Parliament in their wisedom and iustice will provide that a proportionable part of the cost and charges of a work so great and so comfortable to both Nations be born by the Delinquents there that with the better conscience the good people of England may sit under their own Vines and Fig-trees refreshing themselves although upon our great pains and hazard yet not altogether upon our cost and charges which we are not able to bear The Kingdome of England doth know and confesse that the innovation of religion and liberties in Scotland were not the principall designe of our common enemies but that both in the intention of the workers whose zeal was hottest for setling their devices at home and in the condition so the work making us whom they conceived to be the weaker for opposition to be nothing else but a leading case for England And that although by the power of God which
is made perfect in weaknesse they have found amongst us greater resistance than they did fear or either they or our selves could have apprehended Yet as it hath been the will of God that we should endure the heat of the day so in the evening the precious wages of the vindication of religion liberties and laws are to be received by both Kingdoms and will enrich we hope to our unspeakable ioy the present age and the posterity with blessings that cannot be valued and with the good people of England esteem more than treasures of Gold and willingly would have puachased with many thousands We do not plead that conscience and piety have moved some men to serve God upon their own cost and that justice and equity have directed others where the harvest hath been common to consider the pains of labouring and the charges of the sowing yet thus much may we say that had a forraigne enemy intending to reduce the whole Island into Popery made the first assault upon her weaknesse we nothing doubt but the Kingdome of England from their desire to preserve their Religion and liberties would have found the way to bear with us the expence of our resistance and lawfull defence how much more being invaded although not by England yet from England by common enemies seeking the same ends we expect to be helped and relieved We will never conceive that it is either the will or the weal and honour of England that we should go from so blessed a work after so many grievous sufferings bearing on our backs the insupportable burdens of worldly necessities and distresses return to our Country empty and exhausted in which the people of all ranks sexes and conditions have spent themselves The possessions of every man who devoted himself heartily to this cause are burdened not onely with his own personall and particular expence but with the publike and common charges of which if there be no relief neither can our Kingdom have peace at home nor any more credit for Commerce abroad Nor will it be possible for us either to aid and assist our friends or to resist and oppose the restlesse and working wickednesse of our enemies The best sort will lose much of the sweetnesse of the enjoying of their religion and liberties and others will run such wayes and undirect courses as their desperate necessity will drive them into We shall be but a burthen to our selves a vexation unto others of whose strength we desire to be a considerable part and a fit subject for our enemies to work upon for obtaining their now disappointed but never dying desires We will not alledge the example of other Kingdomes where the losses of necessary and just defence had been repaired by the other party nor will we remember what help we have made according to our abilities to other reformed Churches and what the kingdome of England of old and of late hath done to Germany France and Holland nor do we use so many words that England may be burthened and we eased or that this should be a matter of our Covetousnesse and not of their Justice and kindnesse Justice in respect of our adversaries who are the causes of the great misery and necessity to which we have been brought kindnesse in the supply of our wants who have been tender of the welfare of England as of our own that by this equality and mutuall respect both Nations may be supported in such strength and sufficiency that we may be the more serviceable to his Majesty and abound in every good work both towards one another and for the comfort and reliefe of the reformed Churches beyond the Seas that we may all blesse God and that the blessing of God may be upon us all The English Peers demand concerning the preceding Articles WHether this be a positive demand or onely an intimation of the charge thereby to induce the Kingdome of England to take your distressed estate into consideration and to afford you some friendly assistance The Scottish Commissioners answer to the demand WE would be no lesse willing to bear our losses if we had ability than we have been ready to undergo the hazard But because the burden of the whole doth far exceed our strength We have as is more fully conceived in our Papers represented to your Lordships our charges and losses not intending to demand a totall repairation but of such a proportionable part as that we may in some measure bear the remanent which we conceive your Lordships having considered our reasons will judge to be a matter not of covetousnesse but of the said Justice and kindenesse of the Kingdome of England Proposition of the Peers to proceed to the other Demands during the debate of the Scottish losses THat in the Interim whilst the Houses of Parliament take into consideration your Demand of losses and dammages you proceed to settle the other Articles of the peace and intercourse betwixt the two Kingdomes Answer to the Peers Demand WE have represented our losses and thereby our distressed condition ingenuously and in the singlenesse of our hearts with very great moderation passing over many things which to us are great burthens that there might be no difficulty or cause of delay on our part hoping that the honorable Houses of Parliament would thereby be moved at their first convenience to take the matter to their consideration We do not demand a totall reparation nor do we speak of the payment till we consult about the setling of a solid peace at which time the wayes of lifting and paying the money may be considered We do onely desire to know what proportion may be expected That this being once determined and all impediments arising from our by-past troubles removed we may with the greater confidence and more hearty consent on both sides proceed to the establishing of a firm and durable peace for time to come It is not unknown to your Lordships what desperate desires and miserable hopes our adversaries have conceived of a breach upon this Article And we do foresee what snares to us and difficulties to your Lordships may arise upon the post poning and laying aside of this Article to the last place And therefore that our adversaries may be out of hope and we out of fear and that the setling of peace may be the more easie We are the more earnest that as the former articles have been so this may be upon greater reasons considered in its own place and order Your Lordships upon the occasion of some motions made heretofore of the transposing of our Demands do know that not onely the substance but the order of the propounding of them is contained in our instructions And as we can alter nothing without warrant the craving whereof will take more time than the Houses of Parliament will bestow upon the consideration of this Article So are we acquainted with the reasons yet standing in force which moved the ordering of this Demand And therefore let us still be earnest with your Lordships that there be no halting here where the adversaries did most and we did least of all by reason of the justice and kindenesse of the Houses of Parliament expect it Resolved on the Question THat this House doth conceive that the summe of three hundreth thousand pounds is a fit proportion for that friendly assistance and relief formerly thought fit to be given towards the supply of the losses and necessities of our Brethren of Scotland And that this House will in due time take into consideration the manner how and the time when the same shall be raised Answer of the Scots Commissioners WE intreat your Lordships whose endeavours God hath blessed in this great work to make known to the Parliament that we do no lesse desire to shew our thankfulnesse for their friendly assistance and relief than we have been earnest in demanding the same But the thankfulnesse which we conceive to be due doth not consist in our affections or words at this time but in the mutuall kindenesse and reall demonstrations to be expected from the whole Kingdome of Scotland in all time coming and that not onely for the measure and proportion which the Parliament hath conceived to be fit and which to begin our thankfulnesse now we do in name of the whole Kingdome cheerfully accept of but also for the kinde and Christian manner of granting it unto us as to their Brethren which addeth a weight above many thousands and cannot be compensed but by paying their reciprocal love and duty of Brethren And for the resolution to consider in due time of the raising of the same for our relief which also maketh the benefit to be double This maketh us confident that God whose working at this time hath been wnoderfull hath decreed the peace and amity of the two Kingdomes and will remove all rubs out of the way that our enemies will at last despair to divide us when they see that God hath joyned us in such a fraternity And that divine providence will plentifully recompence unto the Kingdome of England this their justice and kindenesse and unto Scotland all their losses which shall not by these and other means amongst our selves be repaired but by the rich and sweet blessings of the purity and power of the Gospel attended with the benefits of an unhappy and durable peace under his Majesties long and prosperous raigne and of his royall posterity to all generations FINIS
seemes to be this particular case yet seeing that I am pressed by both Houses to give way to his because I will avoid the inconveniencie of giving so great discontent to my people as I conceive this Mercy may produce therefore I doe remit this particular Cause to both the Houses But I desire them to take into their consideration the inconveniencies as I conceive may upon this occasion fall upon my Subjects and other Protestants abroad especially since it may seeme to other States to be a severity which surprise having thus represented I think my selfe discharged from all ill consequence that may ensue upon the execution of this person FINIS To the Right Honourable the Commons House of Parliament The humble Petition of many of his Majesties Subjects in and about the Citie of London and severall Counties of the Kingdome THat wheras the government of Archbishops and Lord-Bishops Deanes and Archdeacons c. with their Courts and ministrations in them hath proved prejudiciall and very dangerous both to the Church and Common-wealth they themselves having formerly held that they have their jurisdiction or authority of humane Authority till of these later times being further perused about the unlawfulnesse that they have claymed their calling immediatly from the Lord JESVS CHRIST which is against the Lawes of this Kingdome and Derogatory to his Majestie and his State Royall And whereas the said government is found by wofull experience to be a maine cause and occasion of many foule evils pressures and grievance of a very high nature unto his Majesties Subjects in their owne Consciences liberties and â—st tes as in a Shedule of particulars hereunto annexed may in part appeare We therefore most humbly pray and beseech this Honourable Assembly the premisses considered that the said government with all its dependâ—nces roots and branches may be abolished and all lawes in their behalfe made voyd and the government according to Gods word may be rightly placed among us and we your humble Supplyants as in duty we are bound will daily pray for his Majesties long and happy raigne over us and for the prosperous successe of this High and Honourable Court of Parliament c. A Particular of the manifold Evils Pressures and Grievances caused practized and occasioned by the Prelates and their Dependants I. FIrst the subjecting and enclining all Ministers under them and their Authority and so by degrees exempting of them from the Temporall power whence followes II. The faint-heartednesse of Ministers to preach the truth of God lest they should displease the Prelates as namely the Doctrine of Predestination of Free-grace of Perseverance of Originall sinne remaining after Baptisme of the Sabbath the Doctrine against universall Grace Election for Faith fore-seene Free-will against Antichrist non-Residents humane Inventions of Gods worship all which are generally with-held from the peoples knowledge because not relishing to the Bishops III. The encouragement of Ministers to despise the temporall Magistracie the Nobles and Gentry of the Land to abuse the Subjects live contentiously with their neighbours knowing that they being the Bishops creatures they shall be supported IV. The restraint of many godly and able men from the Ministry and thrusting out of many Congregations their faithfull diligent and powerfull Ministers who lived peaceably with them and did them good onely because they cannot in Conscience submit unto and maintaine the Bishops needlesse devices nay sometimes for no other cause but for their zeale in Preaching or great Auditories V. The suppressing of that godly Designe set on foot by certaine Sects and sugred with many great gifts by sundry well-affected persons for the buying of Impropriations and placing of able Ministers in them maintaining of Lectures and founding of Free Schooles which the Prelates could not endure lest it should darken their glories and draw the Ministers from their dependance upon them VI. The great encrease of idle lewd and dissolute ignorant and erroneous men in the Ministry which swarme like the Locusts of Egypt over the whole Kingdome and will they but weare a Canonicall Coat a Surplisse a Hood bow at the name of JESVS and be zealous of Superstitious Ceremonies they may live as they list confront whom they please preach and vent what errours they will and neglect preaching at their pleasures without controule VII The discouragement of many from bringing up their Children in learning the many Schismes errors and strange opinions which are in the Church great Corruptions which are in the Universities the grosse and lamentable ignorance almost every where among the people the want of preaching Ministers in very many places both of England Wales the loathing of the Ministry and the generall defection to all manner of prophanenesse VIII The swarming of lascivious idle and unprofitable Books and Pamphlets Play-books and Ballads as namely Ovids fits of Love the Parliament of Women came out at the dissolving of the last Parliament Barnes Poems Parkers Ballads in disgrace of Religion to the encrease of all vice and withdrawing of people from reading studying and hearing the word of God and other good Books IX The hindring of godly Books to be Printed the blotting out or perverting those which they suffer all or most of that which strikes either at Poperie or Arminianisme the adding of what or where pleaseth them and the restraints of reprinting Books formerly lycensed without relycensing X. The publishing and venting of Popish Arminian and other dangerous Books and Tenets as namely that the Church of Rome is a true Church and in the worst times never erred in Fundamentals that the Subjects have no propriety in their Estates but that the King may take from them what hee pleaseth that all is the Kings and that he is bound by no Law and many other from the former whereof hath sprang XI The growth of Popery and encrease of Papists Priests and Jesuits in sundry places but especially about London since the Reformation the frequent venting of Crucifixes and Pop sh Pictures both engraven and printed and the placing of such in Bibles XII The multitude of Monopolies and Pattents drawing with them innumerable Perjuries the large encrease of Customes and Impositions upon Commodities the Ship-monies and many other great burthens upon the Common-wealth under which all groane XIII Moreover the Offices and Jurisdictions of Arch-bishopâ— Lord-Bishops Deanes Arch-Deacons being the same way of Church Government which is in the Romish Church and which was in England in the time of Poperie little change thereof being made except onely the head from whence it was derived the same Arguments supporting the Pope which doe uphold the Prelates and overthrowing the Prelates which doe pull downe the Pope and other reformed Churches having upon their rejection of the Pope cast the Prelates out also as Members of the Beast Hence it is that the Prelates here in England by themselves or their Diciples plead and maintaine that the Pope is not Antichrist and that the Church of Rome is a
fully planted in this Kingdome againe and so they are encouraged to persist therein and to practice the same openly in divers places to the high dishonour of God and contrary to the Lawes of the Realme II. Secondly the discouragement and destruction of all good Subjects of whom all Multitudes both Ciothiers Marchants and others being deprived of their Ministers and overburthen'd with these pressures have departed the Kingdome to Holland and other parts and have drawn with them a great part of manufacture of Cloth and Trading out of the Land into other places where they reside whereby Wooll the great staple of the Kingdome is become of small value and vends not Trading is decayed many poore people want work Sea-men lose imployment and the whole Land much impoverished to the great dishonour of this Kingdome and blemishment to the government thereof III. The present warres and Commotions happened betweene his Majesty and his Subjects of Scotland wherein his Majesty and all his Kingdome are indangered and suffer greatly and are like to become a prey to the common Enemy in case the warres goe on which we exceedingly feare will not onely goe on but also encrease to an utter Ruine of all unlesse the Prelates with their dependancies be removed out of England and also they and their practices who as we under your Honours favour doe verily beleeve and conceive have occasioned the Quarrell All which wee humbly referre to the consideration of this Honourable Assembly desiring the Lord of Heaven to direct you in the right way to redresse all these evills FINIS The Resolution of the House of Commons touching the six Demands of the Scots for restitution of their Losses and Dammages THis House thinks fit that a friendly Assistance and reliefe be given towards supply of the losses and necessities of the Scots and in due time this House wil take consideration both of the manner and measure of it The Scottish Commissioners Answer to the resolution of the Parliament AS wee doe with all thankfulnesse receive the friendly and kindly resolution of the Parliament concerning our Demands wee doe therein acknowledge your Lordships noble dealing for which we may assure that the whole Kingdome of Scotland will at all occasions expresse themselves on all respect and kindnesse so doe we entreat your Lordships to present unto the Parliament our earnest desire that they may be pleased howsoever their conveniencie may serve to consider of the proportion wishing still that as wee expect from our friends the testimonies of their kindnesse friendly Assistance so the Justice of the Parliament may be declared in making the burthen more sensible to the Prelates and Papists our Enemies and Authors of all our evills then to others who never have wronged us which will not onely give unto us and the whole Kingdome of Scotland the greater satisfaction but will also as wee can conceive conduce much to the honour of the Kings Majestie and Parliament Wee doe also expect that your Lordships will be pleased to report unto us the Answer of the Parliament that wee may in this as in the former Articles give Account to those who sent us The Peeres Demands upon the aforesaid Answer VVEe desire to understand since as we conceive the particulars are like to require much time whether we may not from you let the Parliament know that whilest they are debating of the proportion and the wayes how they finde assistance may be raised you will proceed to the agreeing to the Articles of a firme and durable peace that thereby both time may be saved and both sides proceed mutually with the more cheerefulnesse and alacrity The Scottish Commissioners Answer to the Peeres Demands AS wee desire a firme Peace so is it our desire that this Peace may be with all mutuall Alacrity speedily concluded and therefore let 's entreat you all to shew the Parliament from us that how soon they shall be pleased to make the proportion knowne to us that wee may satisfie the expectation of those who have instructed us which wee doe conceive may be done in a short time since they are already acquainted with all the particulars of our Demands wee shall stay no longer upon the manner and wayes of raising the assistance which may require a longer time and yet we trust it will be with such conveniencie as may serve for our two moneths reliefe but remitting the manner and wayes to the oportunity of the Parliament shall most willingly proceed to the considerations of the following Articles especially to that which wee most of all desire a firme and setled Peace 26. Ian. 1640. FINIS Articles of the House of Commons in Parliament against Secretary WINDEBANKE INprimis Seventy foure Letters of grace to Recusants within this foure yeares signed with Secretary Windebankes owne hand 2 Sixty foure Priests in the Gate-house within this foure yeares discharged for the most part by Secretary Windebanke 3 Twenty nine discharged by a verball warrant of Secretarie Windebanke 4 A warrant to protect one Muffon a condemned Priest and all the houses he frequented 5 One committed by the Kings owne hand and discharged by Secretarie Windebanke without signification of the Kings pleasure therein 6 A Petition of Saint Giles in the Fields neere London to the King of the encrease of Popery in their Parish wherein twenty one persons were seduced and turned by two Priests the which Priests were both discharged by Secretary Windebanke Die Lunae 21. Decembris 1640. A Speech made by John Lord Finch Lord Keeper of the great Seale of England in the Commons house of Parliament Master Speaker I Do first present my most humble thanks to this Honourable Assembly for this favour vouchsafed me in granting me admittance to their presence and doe humbly beseech them to beleeve it is no desire to preserve my selfe or my fortune but to deserve the good opinions of those that have drawne mee hither I do professe in the presence of him that knoweth all hearts that I had rather go from dore to dore and crave Da obulum Belizario c. with the good opinion of this Assembly then live and enjoy all the honours and fortunes I am capable of I doe not come hither with an intention to justifie my words my actions or my opinions but to make a plaine and cleare narration for my selfe and then humbly to submit to the wisedome and justice of this House my selfe and all that concernes me I doe well understand Master Speaker with what disadvantage any man can speake in his owne cause and if I could have told how to have transmitted my thoughts and actions by a clearer representation of another I doe so much defie my owne judgement in working and my wayes in expressing that I should have beene a most humble suiter another might have done it But this House wil not take words but with cleare and ingennous dealing and therefore I shall beseech them to think I come not hither with a set or