Prince commending therein his former zealous disposition in embraceing the truth then exhorting him to read with humility and reverence the holy Scripture the divine Law which he had lately received in his Dominions and out of that by Gods grace and advice of faithful Counsellors to collect meet observations for the framing of Laws necessary for the preservation of his estate which observations so collected and Lawes so framed he did affirm to be much better then the Imperial constitutions of the Romans or any other whatsoever that to make Lawes and execute Justice was the proper office of a Prince who was upon earth the Vicar of God himself and received from him that Title and Authority to the end he should use the same to the good of the Catholick Church and of the people living under his obedience hereupon Lucius began first of all to provide for establishment of that Religion whereof he was become at the self same time both a professour and practiser Then was the worshipping of Idols forbidden the seats of the Arch-flamens at London York and Caerlegion or Caerleon upon Vsk were changed into Sees of three Arch-bishops in the same places and those of the Flamens into so many Bishopricks whereby the Temples vowed by Idolatrous Priests to prophane gods were consecrated to the service of the only true God the temporal estate he also adorned with good profitable Laws conformable to the rule of Christian Religion whereupon ensued the blessings of plenty and peace in his dayes It is reported that he was Foundet of a Church at Cornhill in London which he dedicated to St. Peter placeing therein one Thean an Archbishop to have the superintendence over other Bishops within his principality and the Metropolitan seat continued there in the succession of thirteen Archbishops about the space of 400 years until the coming of St. Aug. who translated it to Canterbury And now Christianity being thus Generally received amongst the Brittains kept on her course untainted and without opposition till the time of Dioclesian the Emperour who kindled the fire of that raging persecution the last and longest in the Primitive Church which consumed the lives of many Christian Martyrs as well in Brittain as other places but returning to the Reign of Lucius and considering the state of Brittain under his Government we may justly admire the Felicity of those times ascribing to the Brittains for their greatest glory that among all other Nations they had the happinesse to see and enjoy the first Christian Prince Thus far compendiously and succinctly the Brittish History but let us peruse a while to the great renown of the Brittish Nation the writings of that late but rare light of Antiquity the day star of his Countrey Mr. Broughton and consider what he expresseth concerning the passages and conversion of King Lucius thus he begins They who write of King Lucius his Nobles and Countries conversion do write also how he wrote for and entreated it by supplyant letters to Pope Elutherius not to Evaristus as some have imagined Gildas saith that King Lucius was baptized with all his Nobles of Brittain 164 years after the coming of Christ and Nennius saith it was three year after so that whither we will take the account of Gildas or Nennius for King Lucius his time of conversion though others make a greater difference by 20 years and more we see that King was converted 44 years after the death of Evaristus whom some will have the Instrument of his conversion and 54 from his first entrance into the Papacy seven Popes St. Alexander Sextus Telesphorus Higinus Pius Anicetus and Soter being between him and St. Elutherius in whose time by all account St Lucius was converted of which two such renowned Writers could not be ignorant much lesse may we judge without great injury and dishonour unto them and bold rashnesse in our selves that they would or could erre in so high a degree the one of them Nennius the meanest stiled by our Catalogists of such men both ancient and modern The most excellent Doctor of the Brittains Principal or Arch-abbot of the renowned Monastery of Bangor famous both for Wisdom and Religion The other St. Gildas by common consent of all Writers is stiled Gildas the Wise or sirnamed the Wise The first and principal means of the Conversion of K. Lucius is ascribed to certain learned Scholars of Cambridge Theater of Brit. l. 6. c. 9. Sect. 9. Hollins disc Brit. The Theatre of Great Brittain tells us That there were Christians at these times though some exceptions may be taken against the Monk of Burton the Reporter thereof who saith in the year 141 and Reign of Hadrian nine Masters of Grantcester were baptized themselves and preached to others the Gospel in Brittain The ancient Charter which the Antiquities of Cambridge ascribed to K. Arthur do give this honour or a great part thereof to the learned Scholars of Cambridge K. Lucius perswaded to be a Christian by the Christians of Cambridge which being converted to the Faith of Christ and divers of them now become Clergymen and Preachers moved K. Lucius by their preaching to be a Christian which is more confirmed by the ancient Bull of Pope Honorius the first of that Name to confirm the Priviledges of the University of Cambridge 1000 years since and other Testimonies there are that say that both K. Lucius did confer and confirm by his publick Charter great Priviledges and Immunities to that School and Pope Elutherius likewise Chart. Reg. Arturi 7. Apr. an 531. Bulla Honorii Acad. Cantab. concess 20. die Seb. an Dom. 624. Caius Antiq. Cant. l 1. p. 75. 76. which he did not so for any thing we find in Histories to any other School or University in the World nor any of his Successors many years after The chiefest motive of these exemtions and prerogatives to that place we cannot interpret in any better sense then that King Lucius had received much spiritual Benefit from thence which he requited with temporal honour and dignity and the holy Pope Elutherius bestowed such singular grace and favour to that School for the holy labours and fruitful effects it had wrought in the Church of Christ by their Conversion and Preaching moving King Lucius and so many men of sundry degrees in Brittain to forsake superstitious Idolatry and embrace the Christian Faith and Religion We find some Apostolick Men in this very time to have preached the faith in Brittain to King Lucius himself as well as to his Subjects and these to have been of this Nation Pet. Marsaeus Catal. Epis Tungren Archiepis Treve Among those two are chiefly commended unto us in this businesse Saint Timothy and Saint Marcellinus or Marcellus And to begin with St. Timothy We find that he so far prevailed with King Lucius that by his Learning our King was induced to the Religion of Christ and to make this Opinion clear Henricus Pantaâ—eon writeth Math. West an 159.
cloaths was deemed prejudicial lest thereby those pictures should be hid A Nation most warlike and thirsty after blood and slaughter content with a small Shield and Javelin yet having a sword appendent to their naked bodies brest-plate or helmet they undervalue as obstacles and impediments to the passing over Fords and Rivers Plinius de Magia Plinie treating de Magia or Art Magick saith that the Brittains so admirably honoured it with uncough Ceremonies that they may seem to have sent it unto the Persians Another Author saith that the Brittains far exceed the French in Stature and bigness of body affirming Strabo apud cundem that he himself had seen Brittish youths in Rome to surpass their tallest men in height at least half a foot Diodorus Siculus saith Brittains spend their time after the custom of their ancient Forefathers and in wars used Chariots as did the Grecians in time of the Trojan war and who knows The honesty of Brittains commended by Diâ— Siculus Mr. Camb. denies not Brute Mr. Broughton fol. 289. The Brittains called Gens Bruti Leges S. Ed Reg. apud Guli Lamb. l. d. priseu legi fol. 36. Gildas apud Galf. l. 1. c. 17. Vic. l. 1. Pont. Nen. Hist Antiq. Land Eccles Isiadâ—r l. Etâ—m Thom. Eliot apud Stow. proof for Brute Thaliesnanus apud pris p. 27 Gal. Manus apud eundem Hâ—n Hunting Hist de Reg. Brit. cum maltis aliis ibidem Brute landed here in the time of Holy Samuel the Prophet Brittannia so called from Brutus Gualt Oxor. apud Hard. c. 16. Bal. 2. cent Sigib Gembl hist de regn Britt Mariam apud Hard. c. 10. Literâ— defensoris Ed Reg 1. ad â—apam apud Th n Walsin Hist 〈…〉 Yâ— lib. Neustr Aâ— 1301. Griâ— apud Hi. eaâ— M. S. chrâ— c 47. Galf. Mâ—n l 1. Hist Britt but that custom might be continued from their first founder Brutus Their houses compact of wood reed or thatch their sheafs of Corn they stored under dry roofs threshing out every day as much as served for present use honest and just in conversation much differing from the subtilty and cunning of our men content with ordinary and indifferent Diet detesting the gurmandizing of gluttons and Epicures the Isle replenished with multitude of men In matters concerning the Inhabitants of this Isle Mr. Cambden is very copious producing several opinions but I finde no Commander in chief whether King Duke or General named Brute excepted of whom he saith shall I so mean a man give a determinate sentence in so weighty a matter I leave it to the Senate of Antiquaries undecided In the mean time I deny not Brute but leave every one to his own best liking and opinion So that it is manifest Mr. Cambden naming no other principal Commander or Guide of that people who first Colonized and Inhabited this Land doth not altogether deny Brute but leaves it to the Counsell Consent and Decree of the Learned Parliament and Senate of Antiquaries Let us hear what others write Mr. Broughton out of an old Brittish History saith Having thus invincibly proved by all Antiquities that there were among the Gentiles especially in this Kingdom of Brittain not only Flamens but Arch-flamens and they seated in the principal governing Cities in several Provinces and how after the coming of Christ even from the Apostles time and by their Ordinance and Institution their Residences were to be changed into Archiepiscopal or Metropolitan chief commanding Sees in the Christian Religion If we had no other particular proof in this but in general terms St. Edwards Laws the testimony of Gildas Nonnius the Antiquities of Landaff St. Isiodore who as Pope Eleutherius also calleth this Nation Gens Bruti the off-spring and Nation of Brute Thomas Archbishop of York a Norman by birth in time of King VVilliam the first Thaliessianus above a thousand years since VVilliam of Malmesbury Henry of Huntington Gualterus Calenus Sigibertus with many others before Galfrid Mon. wrote and Vicunnius himself with innumerable after both of this and other Nations and publick Parliament as that in the time of Edward the first at Lincoln who after most diligent search of Antiquities and due examination as the greatest matter the right of a Kingdom required sent his Apologetical Letters to the Pope of Rome sealed with an hundred Seals and Witnesses wherein is declared and justified that in the time of Hely and Samuel the Prophets Brutus the Trojan landed here and by his own name called the Country Britannia before named Albion And having three sons Locrinus Camber and Albanact did at his death divide the Land into three parts or portions Leegria now England to Locrinus his eldest Son Cambria Wales to Camber and Albania Scotland to Albanact This might suffice for this business but being testified by so many Domestical and Forreign private and publick witnesses that the Tripartite division was here from the first nâ—me and beginning of Brittain we must needs for every several part and Province assign a several Government and order therein as their Rulers and Governers were divers and distinct But our Antiquaries carrie us further and inform us that not only London Caerlegeon and York were the several chief Cities in this division but the Kings which founded them for such ordained them likewise to be the Seats and Residencies of three several Archflamens or Prâ—â—â—â—amens for the glory and nobleness of London thereupon named Augusta it is the common opinion of Antiquities that it is the most ancient Citie of this Iland builded by Brutus as not only the Brittish History Galfridus Vicunnius and our English Antiquaries after them but Gâ—ldas Sigibertus and others sufficiently witness And except Mr. Stow be deceived in his Authors Aethieus an old Pagan Philosopher testifieth no less affirming that Brutus named this Kingdom Brittannia and John Harding in his plain Verses with others Recordeth how he there from the very first beginning Instituted an Archflamens Seat At Troynovant he made full especially An Arch-flamine his See Harding Chr fol. 16. cap. 14. Cathedral certain A Temple thereof A policy to obtain By Trojan Law This is commonly written to have been a thousand years before Christ and it is a common received opinion among our Antiquaries that Ebrincus son to Mempricius builded the City of York of which more hereafter in its due place That this Island was called Albion before the coming of Brute all Authors seem to agree though there seem to be some difference the just and most rational Writers call Albion ab albis Rupibus from the high and white Cliffs and Rocks discovered by Navigators as they sailed by it yet some will be more quaint and fetch it further as if far fetcht and dear bought were always good for Ladies and tell of a Damasella called Albone or Albina daughter of Dioclesian King of Syria and this some of our Histories seem to aver notwithstanding no Authentick Writer as yet ever produced any such King to
Anton. Philos 13 years 19 Ælius Pertinax 6 months 20 Didius Julianus 7 months 21 Septimius Severus Britt 18 years Pessenius Niger Usurpers Clodius Albinus Usurpers 22 Anton. Bassianus Caracalla Britt the eldest son of Severus six years Geta Caesar Britt the younger son of Sept. Severus 23 Opilius Macrinus 1 year 2 months 24 Varius Heliogabulus the base son of Caracalla 4 years 25 Alexander Severus a kinsman of Heliogab 13 years 26 Julius Maximinus 3 years Balbinus Caesars Elect. Pupienus Caesars Elect. 27 Gordianus the father with his two sons and his Nephew 6 years C. Valens Hostilianus Caesar 28 Philippus the Arabian 5 years 29 Decius Trajanus 2 years 30 Vibius Pallus Hostilian with his son Volusianus 2 years 31 Æmilius of Mauritania 3 months 32 Licinius Velerianus 15 years 33 Gallienus the son of Valerianus 9 years Valerianus Brother of Gallienus Caesar Cassius Labienus Posthumus Caesar 34 Flavius Claudius 2 years 35 Aurelius Quintillus the brother of Claudius 17 dayes 36 Valerius Aurelianus 5 years and 6 months 37 Tacitus 6 months 38 Annius Florianus brother to Tacitus 60 years 39 Valerius Probus 6 years 4 months 40 Carus Narbonensis 2 years Numerianus Caesars Carinus Caesars Dioclesianus 20 years Maximianus Herculeius Caesar Constantius Chlorus 4 years Galerius Maximus 11 years Severus Caesars Maximianus Caesar Maxentius son of Maximian 6 years Licinius 14 years Constantinus Magnus 30 years Magnentius Usurper Constantinus the 3 sons of Constantine the Great Constans the 3 sons of Constantine the Great 47 Constantius the 3 sons of Constantine the Great 48 Julianus Apostata 1 year 6 months 49 Jovinianus 8 months 50 Valentinianus 12 years Valens his Brother Caesar 51 Gratianus 6 years Valentinians Caesar Theodosius Caesar 52 Theodosius 3 years 53 Arcadius 13 years 54 Honorius 28 years Lieutenants in Brittain from Nerva Cocceius his Entrance into the Government of the Empire until the Reign of Honorius the Emperor Lieutenants under Nerva and Trajanus There is no mention of any Lieutenants in Brittain during the time of their Government Lieutenants under Adrian Britt Julius Severus Priscus Licinius Lieutenants under Antoninus Pius Lollius Vrbicus Britt Lieutenants under Antonin Philos Calphulnius Agricola Lieutenants under Commodus Vlpius Marcellus Helvius Pertinax Clodius Albinus Junius Severus Lieutenants under Pertinax Clodius Albinus Lieutenants under Did. Julianus Clodius Albinus Lieutenants under Sept. Severus Britt Heraclianus Virius Lupus For the time of Basianus Caracalla the Successor of Severus unto Constantine the Great there is no mention in approved Histories of any Lieutenants in Brittain Deputies under Constantine the Great Pacatianus Deputies under Constantius the youngest son of Constantine the Great Martinus Alipius Deputies under Honorius Chrysanthus Victorinus Princes and secular Men of special Note among the Brittains In the time of Calphurnius Agricola's Government under Mar. Aurel. Antonin Philos Lucius sirnamed Lever-Maur the first Christian Prince in Brittany In the Reign of Aurelianus Bonosus an Usurper of the Empire in Brittain In the Reign of Constantius the youngest son of Constantine the Great Magnentius Toporus Usurper of the Empire of Brittany Archbishops of London from the time of King Lucius untill the coming of the Saxons 1 Thean 2 Clavus 3 Cador. 4 Obinus 5 Conanus 6 Paladius 7 Stephanus 8 Jetut 9 Dedwinus 10 Thedredus 11 Hillarius 12 Guidilinus 13 Vodinus who lived when the Saxons first entred the Land HItherto hath been declared the successe of times and affairs in Brittain under the first twelve Emperours of Rome the same being recorded by such Writers as had best means to understand the truth thereof and were principal Registers of things done by the Romans in those times as for the occurrents ensuing the death of Domitian until the Reign of Honorius in whose time the Roman Government ceased they are imperfectly reported or a great part of them meerly omitted so that I am forced of many things only to make a bare and brief relation as unwilling by adding or diminishing to aâ—ter in substance what Antiquity hath left us or fill up blancks with conjectures or projects of mine invention saith the Author of the a Lib. 3. f 104. Brittish History and therefore howsoever this book following which comprehendeth the Acts of many more years then the former may seem to carry with it a kind of disproportion from the other two and likewise in respect of the style and composition to be somewhat different from them yet the cause thereof ought to be imputed to the very matters themselves being for the most part Fragments and naked memorials the loose ends of time without observation of circumstance or congruity in substance which will hardly admit any method befitting a continued History and I owe so much love and reverence to truth as I would rather expose her in the meanest and worst habit that time hath left her then by disguising her to abuse the world and make her seem a Counterfeit After the death of Titus Domitian his younger Brother taking the Empire upon him as you have heard before differed so much from his Brother and Vespasian his father before him that he fell into such great pride and impiety that he caused and commanded himself to be called and worshipped as a god and was the second after Nero who setting forth his cruel Edicts to that end persecuted the Christians and the Church of Christ which cruelty of his although it did not extend to our Christian Brittains in Rome still by the Roman Laws enjoying there their priviledges and immunities from compulsion to square themselves in matter of Religion to the Emperial Laws and Edicts at which time many of those banished and persecuted Christians as in the persecution of Nero before as good Antiquaries tells us fled into this our Brittain whether that persecution did not nor could extend it self for refuge and succour Domitian being now dead Nerva revoked all his cruel edicts against Christians and recalled such as were banished Nerva primo edicto suo cunctos exules Mr. B f. 170. quos Domitianus relegavit revocari precepit Nerva was a Prince much honoured for his Vertues but in what estate the Affairs of Brittain then stood the Histories of those times make no mention either for that the Emperour being a man stricken in years and disposed to ease and quietnesse employed himself rather in reforming abuses at home then in maintaining War abroad or else for that the short continuance of his Government did not suffer him to enter into any great actions in places so remote for having held the Empire little above a year The first election of a stranger to be Emperour he left the same by death to Vlpius Trajanus a Spaniard whom he had adopted for his valour and wisedome being then even the first president for electing strangers In his time some of the Brittains desirous to free themselves from the Roman tyranny entred into Rebellion but wanting means to effect what they had begun they soon gave
in high estimation with the Popes there as a principal learned and holy Priest of the Church of Rome as appeareth in the first Epistle of St. Pius to Justus Bishop of Vienna wherein he only sendeth him Salutations from St. Soter after Pope and Elutherius as the chiefest Priests then in Rome and so he recommendeth them which Epistle was written Pius Epist 1. ad Justum Vien Epist Tom. 1. Biblioth Sanct. and this honour given to St. Elutherius by that holy Pope almost twenty years before Elutherius was Pope And yet he must needs be a renowned Man long before that time and so no marvel if divers Letters were written to him from Brittain and from him hither before his Papacy especially if we reflect and consider how probable a thing it is that he was most resident with our Christian Brittains there and the Popes of that time committed unto him to have a peculiar care of this Country with his great credit and familiarity with Pope Pius conversing so much with our Brittains there Euseb Hist Chronic. Math. West an 157. Ethelwerd Chronic. and with such principal Men as were sent into these parts such as St. Justus of Vienna then was will induce to think And our own Annals doe sufficiently witnesse that the Fame and Renown of St. Elutherius was great here in Brittain before he was chosen pope And that this his glory was so great in Brittain before he was Pope those our both ancient and later Historians prove which say that King Lucius wrote unto him the first year of his Consecration to take order for the general conversion of this Kingdome Mr. B f. 221. Man Scot. aetat 6. in Eluth So doth the most authentical and approved relation of this History testifie that it was in the very beginning of his Papacy that King Lucius sent those Letters and solemn Embassage unto him about this business which plainly proveth that same and honor of St. Elutherius so well known in Brittain did not now begin here with his papacy but was of far more ancient continuance and antiquity For the very beginning of any ruler or Governour cannot give him so singular a commendation so soon especially where his Regiment is so great and ample that in so short a time he can hardly take notice of the state of those things which belong unto his charge much lesse take so good order for them all that his Fame and Honour should be for that doing reported in all the World And King Lucius sending unto him in the first year of his papacy and the very beginning thereof could not possibly have notice of his so renowned carriage therein consult with all his Nobles Flamens and Arch-flamens so dispersed in this so large a Kingdome and have their general consent for a general conversion and send notice of this by solemn Embassadours so long a journey to be there in the beginning of his papacy but that this great honour and fame of St. Elutherius was here renowned long before and this publick and general assent to forsake idolatry and embrace Christian Religion had been formerly concluded and agreed upon in Brittain and very probably as our Cambridge Antiquities have told us not only St. Timothy was sent or returned to Rome about this businesse but Eluanus and Meduvinus also as they write being but Catechumens to be instructed and consecrated there towards the performing so great a work in this Kingdom Neither can we with equality of judgement think that among so many Brittains now converted or so disposed here these two onely went from hence thither to such end and purpose But although these be the onely men remembred in Histories to have been there employed as more worthy or else designed and sent by King Lucius yet there went many others about this time from Brittain thither the better to enable themselves for a general Conversion of this their Country and there continued to enable themselves with Learning and Religion to be made fit Instruments and Workmen in those holy Labours and were therein assisted both by the popes of those times much conversant with our Country Brittains and in their Houses at Rome and others the most Renowned in the Clergy at that time among whom St. Elutherius after Pope and happy Converter of this Nation was a chief Man 〈…〉 Lud in their opinion which held the Title Cardinall was given to that holy Priest Onupheius Panuin l. de Episc Titul Diac. Cardinal Damasus alii in Cleto Evaristo Higenio which was the chief and most eminent commanding Priest in every Church or Titulus in Rome according to the Institution and Ordinance of the Holy Popes Saint Cletus Saint Evaristus and Saint Higinus in whose time we now are I cannot but probably think that Saint Elutherius so high in Dignity and Renown both with Saint Higinus and Pius and his brother Saint Pastor to whose disposing and distribution the first Titles or Churches in Rome founded by our Christian Brittains and still called by their names Saint Pudentiana and Saint Praxedes and to this day giving the names of Honour to the Roman Cardinals so stiled were left was an eminent Cardinall and chief Priest presently after this time S. Pastor Epist ad Timoth. Epist ad Pasto To. 1. Bib. Sanct. Tom. 1. Annal. Bar. Pius Epist ad Justum Fox Acts Mon. l. 1. p. 5 in one of those our Brittish Churches in Rome which among other bonds tyed him so firmly in love to this Nation and this Nation to him that he is so often honoured in Titles of Letters and otherwise by our Antiquaries above all other Popes Some add another testimony which if it be true it greatly maketh for the especial honour wherewith our Historians adorned him thinking that Saint Elutherius came personally into Brittaine and preached here and this is that opinion which Mr. Fox thus remembreth Timotheus in his story thinketh that Elutherius came himself which wanteth not probable Arguments if they speak of his preaching here beforn he was Pope sent hither by St. Timothy our Countreyman or some others sent by any of the Popes before him Mr. Howe 's saith that King Lucius sent two Embassadours Elevanus and Meduvinus Brittains most probably though great controversies be amongst Antiquaries concerning the truth thereof two learned men in the Scriptures with his loving Letters to Elutherius Bishop of Rome desiring him to send some devout and Learned men by whose instruction both he and his people might be taught the Faith and Religion of Christ Howe 's f. 38. in Lucio whereof Elutherius being very glad baptized these two Messengers making Eluanus a Bishop and Meduvinus a Teacher and sent also with them into Brittain two Famous Clerks Faganus and Damianus by whose diligence Lucius and his people of Brittain were baptized and instructed in the Faith of Christ There is saith the same Author and remaineth till this day in Somersetshire in the Deanery of Dunster
a Parish Church bearing the name of Saint Dervian as a Church either by him Founded or to him Dedicated so likewise is there another in Glamorganshire called Saint Fagans where every year is a very great Fair continuing many dayes where also my honoured Patron the Right Noble William Lewes of the Van Esq Son to Sir Edward Lewes and the Right Honourable Lady Beauchamp Daughter of the Earl of Dorset hath a stately Habitation and if I mistake not is Lord of the Mannor Betwixt this Elutherius and King Lucius many Letters passed and the said Bishop granted many priviledges to Universities and places of learning in Brittain as to Cambridge Stanford Cricklade or Greeklade and in Glamorganshire I suppose this place was either Caerwent or Caerleon for all which is now called Monmouthshire was then called Glamorgan where they say learning flourished as well as at Cambridge before the coming of Julius Caesar Mr. Bro. f. 270. and the Schoole of Glamorgan being so near Caerleon upon Vsk in that Countrey where one of the three great Idolatrous Temples of Brittain and seat of the Archflamen of those Western provinces was and thereby a Nursery of Paganisme which those holy men laboured by all means to root out and for that cause where Archflamens were Archbishops were placed and where Flamens Bishops The Brittish Histories Ponticus Virunnius and others say of these Prelates that they delivered the Brittains from Idolatry and converted them to Christ Radulphus de Diceto in his manuscript History proveth as much that they converted all the Cities of Brittain as well as their Flamens and Archflamens by whom they were directed in their Idolatrous worship as others And the principal states and members of this Kingdome King Lucius his Nobles Universities Philosophers Flamens and chiefe Priests and Teachers of the Pagan Subjects and their chief places of commorancy and command being thus converted the conquest over the Vulgar sort was easie and soon effected The Author of the Brittish History testifyeth Mr. Br. f. 271. that so soon as the people of Brittain knew that their King was a Christian they gathered themselves together to be Catechised and received Baptisme and that those holy Legates did blot out Paganisme almost through all the Island and Ponticus Virunnius saith that they baptized all the people of Brittany all this may easily be confirmed by divers Authors but I will conclude with Harding Eluthery the first at supplication Of Lucius sent him two holy Men That called were Fagan and Dungen That Baptized him and all his Realm throughout With hearts glad and labour devout There were then twenty eight Flamens and three Arch-flamens to whose power other Judges were subject and these by the command of the Pope his Legates delivered from Idolatry and where there were Flamens they placed Bishops where Arch-flamens Arch-bishops The Seats of the Arch-flamens were in the three most noble Cities London York and the City of Legions which the old Walls and Buildings do witnesse to have been upon the River of Vsk in Glamorgan King Lucius sent to Elutherius not only for his assistance in spiritual matters but also in his temporal Mr. Br. f. 301. 6. Bridges defence l. 16. p. 1355. Galf. Mon. l. 2. c. 17. Bro. Virunnius Stow Hollinshed as the governing his people and making wholsome Lawes The Lawes which were established here were the old Brittains Lawes ascribed for their greatest part to Mulmutius Dunwallo corrected and made conformable to holy Christian Religion We have all kind of Antiquities Brittish Saxon French Italians Ancient and Modern for Witnesses These Lawes were translated out of Brittish into Latine long before this time by the ancient Gildas that lived about the time of the Birth of CHRIST as many both ancient and late Writers agree and continued here till late time and in divers respects at this present King Lucius being thus informed and secured in conscience by Saint Elutherius his Letters and by his Declaration that the whole Kingdome of Brittain with the Ilands belonged to his temporal charge and government and that so much as he could he was to win his Subjects to the Faith and Law of Christ and his holy Church and provide for the peace and quiet of the same and the Members thereof he did first in receiving and admitting these new corrected Lawes by the advice of the Clergy and Nobles of his Kingdome see them so qualified that they were for the defence and propagation of Christian Religion and further Founded many godly costly and memorable Monuments as Churches Universities or Schools Monasteries and other such comforts helps and furtherances of that holy end So that as he was the first King that publickly with his Kingdome professed Christ so he won the honour to be the first Nursing Father among Kings of his holy Church as the Prophet had foretold Kings shall be thy Nursing Fathers He was also first among Kings called properly the Vicegerent of God being the first King which so religiously performed his will And that Title which the Pope gave to King Henry the 8. when he was better then he proved after Defender of the Faith was among Kings the first due and right of King Lucius for his so heroical and Religious fortitude and magnanimity in defending the Faith and Church of Christ Being now come to celebrate the day of the death of our glorious King Lucius for the joy that he enjoyed thereby Mr. Br. f. 346. 1. and bewail it for the unspeakable losse this Nation received thereby we are to fall into some difficulties both of the time and place thereof William of Malmesbury in his Manuscript-History of Glasten and other old Antiquities do prove that St. Damianus and Faganus after they had converted this Kingdome continued nine years at Glastenbury at the least King Lucius still living and reigning here Polidor Lilly Hollinshed Stow and others cleave to this Opinion A great Controversie ariseth where this King died many Forreign Authors say That he forsook his Crown and Kingdome and became a Clergyman went into Germany to convert that Nation was Bishop of Curre and there was Martyred the day of his death is agreed upon by all to have been on the third day of December but if those Authors who transport this our blessed King into Germany look but upon what hath been said before they shall find that it was not Lucius who was actually King of Brittain and converted by the means of St. Elutherius but another Lucius who was indeed Son of a King of Brittain and might have been King himself had he not been banished for the reason before related and this was that St. Lucius who with his sister St. Emerita were both Crowned with the glorious Crown of Martyrdome in Germany That our first Christian K. Lucius could not be Bishop of Curre is evident for having been so long King here he was so disabled for Age that he was nor capable of such a journey Further they which
the dissensions of the Brittains as other Historians do and maketh them of as long continuance only he saith that Severus the Emperor came hither four years after the death of King Lucius to seek to appease things so doth Matthew of Westminster Florentius and others as far as Harding doth This holy King graunted made and signed many writings Charters and Donations for the defence maintainance and preservation of Religion and the chief teachers and professors thereof as to the University of Cambridge the School of Bangor Monastery of Salisbury and such others and to every Archiepiscopal or Episcopal See in Brittain both for the assuring the old revenues and priviledges of the Archflamens and Flamens as others new and more ample which he conferred unto them and such as should sit and succeed them for ever And we find in Antiquities that in the very time of King Lucius besides the Cathedral Churches in Great Cities there were others also builded in them as namely Glocester Worcester Caerleon and others for we read of divers kinds of Churches in them all both Cathedral and others King Lucius was buried at Glocester in the Church of the Chief or first Order The same distinction is given for Winchester which necessarily inferreth other Churches or a Church in either of them of inferiour Order for the word first proveth a second for the Inferiour Churches besides the Cathedral in Caerleon they are remembred in Histories Viz. of St. Julius and St. Aaron so of other Cities not inferiour unto these Glocester being then but a new and no great City we find others as at Abington in Oxfordshire Amsbury in Wiltshire Cambridge Stanford and other places where to have been Christian Churches in that time there is still sufficient testimony left us Mr. Bro. 307. 5. Gal Mon Hist l. 5 c. 1. Math. West an 201. Bulla Honorii an 624. Chart. Regis Cadw an 685. Chart. Reg. Art An. 531. die 7. apud Caium l. 1. de Antiq. Cont. John Harding Chron c. 25. fol. 22. John Ross Hist Manus Jo Caius Apol A ca. Cantib de Antiq l. 1. Will. Harri Dis Bâ—iâ— c. 3. Tâ— of Universitie p. 146. 〈◊〉 H st Bladud Bal. pref in l de scrip Twin l. de Antiq Ox. Ha â—is sup a Ha â—s manu G aston Chron. Bal l. de ser Brit cent 1. in Congello Barnachoren Gal Mor Hist Brit l 1. c. 12. Math. West an 603. Harding Chron. c. 50. f. 42 p. 2. Ma. h. West an 124. Harding Chron. c. 51. f. 43. Hâ—llershed H st of Brit. fol. 57. And to provide as well for the continuall maintainance and repair of the house of God at the first founding and building thereof these ancient Schools or Universities of this Kingdom which all now had received the faith and Religion of Christ and so were to be as Seminaries and Mothers of Christian Divinity and holy learning for preservation and upholding of Gods Church King Lucius endowed with great priviledges and Immunities that they might more quietly and diligently employ themselves to their so profitable and holy studies This his Charter of priviledges to the University of Cambridge the Antiquaries thereof prove by divers Ancient Testimonies The Bull of Pope Honorius 1000. years ago the Charter of King Cadwalladrus and King Arthur long before wherein is contained that he granted to the University of Cambridge as King Lucius with other Kings had done before to be free from all publick Vectigalls and burdens that they might the more freely and quietly attend their studies The like I may affirm of Stanford which from the time of King Bladud untill it was interdicted by St. Gregory for the Pelagian heresie continued an University so of Glamorgan claiming but a little later original Greeklade and Liechlade of such Antiquity Bellisilum now Oxford as it pleadeth Therefore whereas a late writer confidently sayeth there were 600. Students in ancient times and others not so well remembred to all which now converted to the faith of Christ and training up spiritual Soldiers for the defence profession and maintainance thereof we have sufficiently grounds to affirm King Lucius gave the like priviledges as unto Cambridge one and the same reason being for all and yet besides these which he found founded before he himself was founder of others namely Bangor in Wales which long continued in that State untill it was after changed into so great a Monastery that above 2000. Moncks as our Histories testifie abode there A late Author tells us of another University for so he calleth it by the name of Accademia Legionensis the University of Caerlegion which he would to have to be Westchester others rather take it to be Caerlegion upon Vsk in Glamorgan making it a fourth distinct place from the Metropolitan Church and the several Churches of St. Julius wherein were sacred Nuns and St. Aaron of Canon Regulars In the time of Sixtus Bishop of Rome reigned here in Brittain either Coillus or Lucius his son according to the diversity of opinions of several Authors but seeing all Antiquities and Antiquaries confess so many great and renowned things and of such labour and difficulty to have been performed for receiving generally Christian Religion and abandoning the Pagan superstitions in this Kingdom in the time of K. Lucius we must not keep the crown of Brittain from him long after the death of Pope Sixtus Harding who saith his Father Coillus reigned but 13. years will make him King all this Popes time which Matthew of Westminster doth confirm with four years addition at least to the time of his reign in the time of Pope Alexander before And yet he maketh the years of his whole age but 87 from which if we deduct the whole terme between the year 124. when the Monck of Westminster saith Lucius began his reign untill the year 142. or 143. when St. Sixtus was Martyred to prove by all accounts King Lucius reigned in some part of the Papacy of Pope Sixtus we make the time of his reign being very younge at the death of his Father not so many years as some ascribe John Harding saith Lucius King of Brittain reigned 54 years others allow but 53 years Hollenshed in his History of England tells us that Lucius having brought his people to perfect light and understanding of the true God that they needed not to be deceived any longer with the crafty temptations and feigned miracles of wicked spirits he abolished all prophane worshippings of false Gods and converted such Temples as had been dedicated to their service unto the use of the Christian Religion and thus studying only how to advance the glory of almighty God and the knowledg of his word without seeking the vain glory of worldly triumph which is gotten with slaughter of many a guiltless person he left his Kingdom though not enlarged with broader Dominion then he found it yet greatly augmented and enriched with quiet rest good ordinances and that which is more to be esteemed
then all the rest adorned with Christian Religion and perfectly instructed with his holy word and doctrine He reigned as some write 21 years though others affirme but twelve Again some testify that he reigned 77. others say 54. and Harrison 43. King Lucius dyed without issue by reason whereof ensued much trouble as is said before Concerning the first inclination of K. Lucius to christian Religion in the time of Pope Higinius Mr. Broughton thus discourseth Although I do not find it expresly affirmed by any Antiquary but Harding that St. Higinius in that time Bishop of Rome did so particularly give assistance and direction in this business of our Brittains conversion yet many and very renowned Writers give such testimony therein that we must needs grant that to be most true which Harding affirmeth and that after-coming Scribes and Copiers of their Histories have done the Authors wrong by their negligence or ignorance in writing one man for another Elutherius for Higinius for among others St. Bede as he is extant saith that King Lucius of Brittain did write to the Pope of Rome in the year of the Incarnation of our Lord 156. that by his order and command he might be a Christian The M. S. Antiquities of the Church of Landaff more ancient in probable judgment then St. Bede and written by a Brittain which should not be ignorant in that the greatest businesse of his Country giveth the same testimony of the same year 156. The ancient author of the Brittish History also a Brittain maketh K. Lucius a christian in and before this year 156 in direct termes So Testifyeth the old History called Brutus ancient Records belonging to Guild-hall in London the Antiquities of St. Edwards lawes Goceline in the life of St. Aug. so writeth Naucl. and divers ancient manuscript writers which I have seen saith the learned Mr. Br. This was the state of the Church in Brittain when new troubles began to the disturbance of the Province For the Northern Brittains making a breach in the wall Mr. Br. fol. 210. which Adrian the Emperour had built and finding the borders but weakly guarded entered the province and surprised the Roman General and killed many of his Souldiers then ranging the Countries they wasted and spoyled everywhere without resistance till Vlpius Marcellus being sent over by Commodus the Emperor stayed the fury and with great difficulty forced them to retire within the wall by which means the Province being quieted he applied himself to reforme abuses in his Campe reviving the ancient discipline of war which had been for a time discontinued among the Roman Souldiers whom long service and many victories had made bold to say and to do oftentimes more then became them For Marcellus indeed was a man somthing austere in reproving and punishing otherwise very temperate diligent in time of war not idle in peace his diet was the same which the common Souldier used in quantity more sparing for he would eat no bread but such as was brought from Rome which he did to the end he might avoid excesse and take no more then sufficed nature the staleness of his bread having taken away all tast that might either please the sense or provoke the appetite The day time for the most part he spent in viewing his campe and training young Souldiers and giving direction to Officers In the night he wrote letters and made dispatches into divers parts of the Province as occasion required He slept very little by reason of his thin diet and much business wherewith he was continually occupied for he thought that man who slept a whole night together was no meet man to be either a Counsellour to a Prince or a Commander of an army Every evening he used to write instructions upon twelve Tables made of Linden tree which tables he delivered to one of his servants appointing him to carry them at sundry hours of the night to certain of his Souldies who thereby supposing that their General was still waking and not gone to bed were the more careful in keeping the watch and preventing suddain attempts in the night season he was severe in execution of Justice not to be led by favour nor to be corrupted with bribe he levied monies only as necessary for the war not to enrich himself or his friends as other Governours in former times had done for he never preferred his own private before the publick nor a wealthy estate before an honorable reputation The fame of those vertues as they made him much respected both of his own Souldiers and the Brittains so they procured Envy which alwaies followeth vertue inseparably as a shadow doth the body For Commodus the Emperor understanding how Marcellus had carried himself in Brittain was much displeased therewith and thought it best to cut him off but some accidents happening in the mean time to make him change that purpose he only sent letters of discharge and so dismissed him of the Office After departure of Marcellus the army having been kept in by hard hand and finding now the reine let loose upon a suddain began to be mutinous and refused to acknowledge Commodus for their Emperor these disorders Perennius one of his favorites took upon him to redresse by displacing such persons as he suspected and committing their Offices to Men of meaner quality wherewith the Legions were much discontented disdaining that instead of Senators Men of consular degree they should now be governed by upstarts and base companions In the heat of those broyles about fifteen soldiers forsook the Army and went to Rome where they exhibited to the Emperor a bill of complaint against Perennius whom they charged as the chief Author of the dissention in the Army by bringing in new customes by exceeding his commission and doing things derogatory to the Majesty of the Roman Empire These and other things as well false as true were objected against him by the multitude who for the most part dislike such as exercise authority over them and keep no measure in their affections either in love or hatred But that which touched to the quick was an accusation of treason put up against him for conspiracy against the life of the Emperor and in seeking to advance his Son to the Empire this point was quickly apprehended by Commodus who thought that the suspicion of the fact or the report only to have intended it was a sufficient cause of condemnation howsoever the party accused was either indeed guilty or innocent Hereupon Perennius was declared Traitor and delivered to the Soldiers who stripped him of his apparel whipped him with rods and in the end cruelly murdered him Then Helvius Pertinax a Man of mean fortune by Birth as having risen from the State of a common Soldier to the dignity of a Commander was sent into Brittain to appease the tumults there He was one of them that Perennius had before discharged from bearing office and sent into Liguria where he was born At his first entrance
may seem by such acclamations against his own Inclination to have given way to persecution And the rather because the Gnostick Hereticks given then over to all filthiness that as Irenaeus Nicephorus and others write they did publickly profess and so practise that all which would come to perfection of their Sect which they onely allowed must commit all wickedness These Heretiques being accounted Christians with the Pagans might sooner provoke the Emperour by such mens informations against the most holy Professors of Christian Religion which were so free from being such as they were falsly reputed with those their enemies to be Athenagoras Orat. pro Christian that as Athenagoras in his Oration for them in the name of the Christians desired no mercy or favour but to be utterly rooted out if those impious slanders could be proved true against them Nicephorus saith Christianity flourished in his time and Tertullian then living affirmeth That Severus also himself father to Antoninus was kind to Christians for he sought for Proculus a Christian who had some time before cured him with Oyl and kept him in his Pallace with him so long as he lived Tertul. li. ad Scap. c. 4. he was exceedingly well known to Antoninus that was nursed by a Christian woman and Severus knowing both renowned women as also most honourable men to be of this profession was so far from doing them any hurt that he commended them and openly resisted even to their faces the raging people Therefore if Severus the Emperour was of his own disposition so great a Lover of Christians in general if he honoured Proculus in his Pallace so long as he lived gave allowance that his son and heir Antoninus Bassianus King of Brittain and Emperour after his father should both be nursed by a Christian woman and be so familiar with such known professed Christians as Proculus was and was the Overseer of Evodus the Tutor or Bringer up of Bassianus his son as may be gathered both by Tertullian Dio and others and both Severus himself so great an honourer both of renowned Christian men and women and his Lady and Empress Martia of Brittain so far affected and disposed to Christian Religion that if she did not profess it in act yet in affection and desire did so honour it that she would not permit her son and heir to be nursed by any but a Christian woman and the Overseer of so great a charge to be a Christian so famous and renowned for Faith as Proculus was known of all men to be These considered I dare not boldly say that Severus did in any time or place of his own inclination wittingly or willingly without great incitation condescend to such persecutions as are remembred in Histories to have been in his Empire And after his coming into Brittain we do not find the least suspition in our Antiquities that he did of himself or suffer any other to persecute any for Christian Religion but rather both of himself and at the instance of his Brittish Empress at the least a Christian in affection and both powerable with him and their son Bassianus his heir and successor and for that love and trust he found in the Brittish Christians of all that part of Brittain South to the Wall and Trench which Adrian and he made joining with him against his enemies to possess him of the Crown of Brittain he was a grateful friend to them and their holy profession And all our Histories are clear that Religion was here in quiet without molestation and affliction until the Empire of Dioclesian that great persecutor yet we cannot deny but all places in Brittain being now full of war-like miseries and the Christians here both in Albania Loegria and Cambria mixed and joined both with Roman and Scythian Infidels many of them fell both to wickedness and Paganism also which occasioned holy Gildas to write that Christianity was received but coldly of the Inhabitants of Brittain and with some continued perfect but not so with others before Dioclesian his persecution And not onely in the time of Dioclesian his persecution following in this age we find even whole Cities and Towns as Verulamium and others wholly destitute of Christians but long before or about this time we are assured that there were very many Brittains not of mean estate but such as were publickly employed about the affairs of the Kingdom sent from hence to Rome about it that either were fallen from Christianity or never forsook their Pagan Religion for we read both in antient Manuscripts and other Authours in the life of St. Mello after Archbishop of Rhoan in Normandy sent thither by St. Stephen Pope not onely that he and his Brittish Companions which were then sent to Rome to pay the tribute of Brittains there were Pagans and Sacrificed in the temple of Mars but it was then the custom of the Brittains coming thither about that Office so to do which to be a custom could not be younger than these dayes time short enough between this and that time to make a custom And it seemeth this custom had been from the first submission of the Brittains to the Romans for both late Writers and others affirm that in Octavius Augustus time Ambassadors came from Brittain to Rome swearing sealty in the temple of Mars offering gifts in the Capitol to the gods of the Romans and we have testimony in our Histories that after the death of King Lucius and this very time which we have now in hand it was the use custom of our Brittains here when any of their Nobility 〈…〉 were to obtain the dignity of Knighthood to send them to Rome to receive that honour there and after such Pagan rights and ceremonies that Christians could not in Conscience so accept thereof And yet such multitudes even in this time flocked thither from hence so to be created Severus of himself was not addicted to a wicked life but much renowned not onely for warlike affairs but also for learning and knowledge in philosophy and so great an enemy to incontinency that he punished adultery by law with death with such severity that Dio writeth that when he was Consul he found by record that 3000 had been put to death for that offence He was after his death made a God among the Pagans and Herodianus saith he died rather of grief for his childrens wickednesse then of sicknesse which grief for the sins of his sons as also of his own in permitting the Christians in many places be to most grievously persecuted I would not deny but that he dyed in any such grief is untrue being most certain that he after so many conquests in other Countries when he came to fight against this Country Christians was enforced dishonourably to make a wall and trench above 130 miles in length to keep his enemies back from invading him and slain in battail by Fulgenius or as others call him Fulgentius brother to his first lawful true wife the
he after addeth thereunto Hermanius Sehedelius addeth also how he went into Rhetia with Emerita his Sister and near unto the City Augusta converted the Curienses unto the Faith of Christ and there likewise being put to death in Castro Martis lyeth buried in the same Town where his feast is held upon the third day of December The Curienses converted to the faith by a Brittain That Schedelius erreth not herein also the ancient monuments of the said Abbey whereof he was the original beginner do yield sufficient testimony beside an Hymne made in the commendation intituled Gaude Lucionum c. The said Schedelius setteth down likewise that his sister Emerita was martyred in Trine castle neer unto the place where the said Lucius dwelled and the same Authour saith further that he converted all Bavaria and Rhetia between the Alps and this narration is confirmed by Gaspar Bruchius thus Bavaria and Rhetia converted to Christianity by a Brittain St. Lucius which preached to the Germans was born of the regal race among the Brittains and propogating the faith of Christ came out of Brittainy into Germany and preached first at Salisbury then at Austburg from whence he was cast out by the Infidels there and then went with his sister St. Emerita to the City of Chur where preaching again both he and his sister Emerita were martyred by the Pagans St. Lucius at Chur in the castle of Mars and St. Emerita at Trine Castle Lucius and Emerita being thus by means of the Roman Emperours Dioclesian and Maximian both banished and martyred to make all sure in their proceedings they detained Constantine the other child as Hostage at their command and placed here in Brittain none to bear office but such as were Pagans ready to execute the cruel and savage resolutions of that bloody persecuting Tyrant against the holy christians here These things thus compleated the state of Brittain by such means was now brought into the same condition for persecution with other nations or rather worse the number of christians being here then far greater both in respect it was a christian Kingdom and so had both more christian inhabitants then other nations and by the immunities and priviledges it should have enjoyed many christians of other regions fled and resorted hither in hope of quiet and security from persecution This violent storme of persecution raging through the whole Roman Empire acted many tragical Scaenes in this Isle Harding in his Chronicle saith Hard. c. 57. f. 41 The Emperour Dioclesian Into Brittaon sent Maximian This Maximian to sirname Hercelius A Tyrant false that Christenty annoyd Through all Brittain a work malicious The Christen folk felly and sore destroyed And thus the people with him foul accloyed Religious men the Priests and Clerks all Women with child and bedrid folk all Children sucking upon their their Mothers pappis The mothers also without any pitty And children all in their mothers lappis The Creples eke and all the Christentee He killed and slew with full great cruelty The Churches brent all books and ornaments Bells Relicks that to the Church appends Dioclesian came to the Empire in the year of Christ 282 and did within two years after begin his most cruel persecution the first that felt the heavy but yet most blessed stroak here in Brittain was St. Allan Dicetus Dean of St. Pauls London doth set down this persecution in Brittain in the year of Christ 287. The old manuscript Annals of Winchester say that S. Allan in the eight year of Dioclesian Maximian was put to death and the same antiquities tell us that the Monks of Winchester were martyred by the Officers of Dioclesian in the second year of his reign and their Church then destroyed Godwin a late Bishop as he citeth from some Antiquities of that Church saith this happened in the year of Christ 289. and addeth that at this time Dioclesian endeavouring to root out Christian Religion in Brittain not only killed the professours of the same Mr Br. f. 415. Hollen Hist of Engl. l. 4. but also pulled down all churches anywhere consecrated to the exercise thereof The instruments of Dioclesian herein were Quintus Bassianus Hircius Alectus Gallus as the most principal with others of inferior degrees and Mamertinus the Panegyrist hath avouched to Maximian the persecutor before that he was here in Brittain in his own person which is confirmed by our own Antiquaries Adding further that he persecuted in the Occidental parts by commission from Dioclesian John Lydgat l. 8. so testifieth John Lydgate the Monck of Bury with others Ant. Brit. Antiq. in tit S. Alb. Cadgrave in eodem St. Alban our first Martyr was rather descended of Noble Roman then Brittish blood but probably both of Roman and Brittish blood his abode and dwelling was at Caermunip or Verulam where all professed Roman Paganisme and there he entertained either for old acquaintance for they were both Knighted at the same time in Rome or hospitality sake as being a man eminent and by some stiled High Steward of the Brittains St. Amphibalus but when he began to speak of Jesus Christ the son of God and incarnate for mans redemption he was so farr off from being a christian that he had scarce heard of Christ before but said this testimony of Christ was strange unto him and St. Amphibalus more particularly declaring the mysteries of Christs Nativity Passion Resurrection and Ascension Alban was yet so far from believing that he told St. Amphibalus he was mad to preach such things that understanding did not apprehend nor reason allow and if the Citizens of that place did know what he spake concerning Christ they would most cruelly put him to death and feared much that he would fall into trouble before he could go forth of his house But what the preaching of St. Amphibalus prevailed not in his earnest prayer and watching obtained of God for Alban For as the old Brittish writer of his life living in that time relateth this History St. Amphibalus watching in prayers all the night following a strange and admirable vision appeared to Alban wherewith he being exceedingly terrified and perplexed presently rose and went to St. Amphibalus thus declaring his vision and desiring the exposition thereof in this order and these words O my friend if these things which thou preachest of Christ are true I beseech thee be not afraid to tell unto me the true meaning of my dream or vision I did attend and behold a Man came from Heaven whom a great and innumerable multitude of Men apprehended and laid divers kinds of Torments upon him his hands were bound with cords his body worne with whips and grievously torne his body hanged upon a cross and his hands stretched cross upon it The Man which was thus tortured was naked and had no shoes upon his feet His hands and feet were pierced with nails his side thrust through with a spear and as it seemed to me
his being so friendly alwayes to Christians as Baronius often confesseth must needs much more procure ease and freedom to our Christians where there was no man of power to contradict or resist it Constantius being both King and Emperor here and the Kingdom of Brittain a Christian Kingdom Bede l. Hist c. 8. Galf. Mon. Hist Reg. Brit. l. 5. c. 5. Manusc Gali. Antiq. c. 28. 29. Virun l. 5. Hist 1. Harding Chron. c. 57 58 59 60. Hen. Hunt Hist l. 1. Socrates Eccl. Hist 1. c. 1. Eusebius l. 1. vit Const c. 9. Theodoret Hist Eccle. l. 1. c. 24. Therefore howsoever his reasons make doubt of some other places whose Estate and condition was not like unto ours of Brittain they do not move any question of the quiet thereof in case of Religion but establish and confirme it And therefore our best allowed and ancient Authors St. Bede Galfrid Hen. Hunting and old French Manuscript Virunnius Harding and others settle Constantius here in Brittain after all our persecution ended and nothing but all favour here to Christians in his time and not only a tolleration granted but publick profession of Christianity generally allowed and by Regal and Imperial warrant of Constantius used and exercised as shall appear And if we had rather hearken to forraign Writers in or neer that time we have sufficient warrant not only that he recalled himself from the worship of the Pagan Gods as divers are witnesses but as Eusebius and others testifie of him he gave free power and licence to all under him to exercise Christian Religion without any molestation And this as he writes when the greatest persecution was in other places and had care to instruct his son Constantine the great whom he left his heir in the same Faith as we may easily conclude from the words of Constantine himself Registered by Theodoret that even from the ends of the Ocean meaning Brittain he was assisted by God and Sozomen saith it is evidently known unto all men Sozom. Eccles Hist l. 1. c. 5. Chron. Mon. Abington apud Ncieph Harsp Hist Eccle. saecul p. 203. c. 9. that great Constantine was first instructed in the Christian faith among the Brittains And the Chronicle of Abington neer Oxford testifieth he was brought up in that old Abbey which we must needs ascribe to his Parents Constantius and Helen and we find not any other but Constantius except we will apply it to King Coel and then it was received and approved by him who here in Brittain caused the persecutors to be put to death and the persecution thereupon ceased as Gildas writeth For this must needs be applyed to persecution in Brittain and not to the Tyrants Dioclesian and Maximian Gild. l. de con Brit. c. 8. the persecution here ended long before their death and neither of them nor any other Emperor but Constantius having power and command here at this time and hereupon our late authors themselves thus testify of him Stow Howe 's Hist tit Rom. in Constant Constantin Constantius abolished the Superstition of the Gentiles in his Dominions so that afterward Brittain felt no persecutions Constantius renounced the Idolatry of the Gentiles I have shewed formerly that Dioclesians persecution continued in this Kingdome not ten Years for Gildas in one place saith The nine years persecution of Dioclesian the Tyrant and in the next Chapter not wholly ten years long as also that it wholly ended in the time of King Coel. Those persecutors then having no power or authority here and so together with their other over-ruling and commanding Decrees the bloody Edicts of persecuting Christians here were utterly extinct and made void and never renewed but altogether omitted by Constantius this great friend of Christians such of this Nation were fully and undoubtedly restored to their antient Liberties Priviledges and immunities in matter of Religion it Constantius and Helen our Emperour and Empresse King and Queen had then given no further and expresse approbation unto them which we may not reasonably call in question when we remember their absolute and independing Regal right and possession without contradiction they had in this Kingdom the natural love and affection they bore unto it and that to them with their religious care and desire they had to defend and advance Christian Religion even in times and places when and where they were not so enabled nor drawn thereto with so many and strong bands of duty and affection we have heard that the other Churches under his Empire were endowed by his benefits and munificence whereby they lived in great joy and encreased The choycest Christians were his dearest friends and made his Councellours Mr. Bro. fol. 463. 1. And divers even of this Nation have delivered that this our new King and Emperour particularly place St. Taurinus Archbishop in York wherein although they be mistaken if they understand Taurinus Bishop of Eureux neither the time or place allowing yet we cannot safely say but he might or did place some other of that name there and if both these should fail yet so many more authorities concur that Constantius gave consent and assistance to the publick restitution of Religion here in his time For this we have the warrant of the most and approved Antiquaries St. Gildas and St. Bede after them Matthew of Westminster and others St. Gildas writeth That before the persecution had been here ten years the wicked decrees against Christians were annulled and frustrate and all the Servants of Christ after a long winter night with joyful eyes receive the clear light of the heavenly air Bede Hist Ec. l 1. c. 8. they renew their Churches which were thrown down to the ground they found Matth West an 313. S. Albans Church built Manusc Antiq Eccl. Winton Marian Sco. an 306. Martin Polo 307. Antiq. Gal. an 306. St. Julians Lantarnam Church built in Constantius time about 309. after Christ Matth. West an 305. 307. Baron Spond an 306 Gordon an 306 Jacob Grinaeus an in c. 15. l. 1 Euseb de vita Constantini an 308. Hen. Hunt l. 1. Hist Diocl. Constantin Regit o Chro. l. 1. in Const an 253. build and perfect others in honour of their holy Martyrs and as it were set forth every where their victorious Ensignes celebrate festival dayes offer sacrifice with a pure heart and mouth all of them rejoyce as children cherished in the lap of their mother the Church St. Bede saith that so soon as the persecution ceased the Christians which had hid themselves in Woods and Desarts and secret Dens presently came forth and shewed themselves in publick doing those publick works of Christian Religion which St. Gildas before remembred And writeth plainly that this was done in the time of Constantius and that he dyed here whilst these things were thus in acting The Monck of Westminster hath the same words with St. Bede of this publick profession of Christian Religion here presently upon the ending
with all those Meteors which are engendered in the middle Region of the Air From whence the name Thursday first derived consecrating to him the fifth day of the week which was afterwards called Thursday The name of Woden they attributed to Mercury or as some write to Mars whom they reverenced as a Protector in war and a giver of strength and courage against their Enemies To him they usually sacrificed with mans blood and dedicated the fourth day of the week naming it Wodensday as yet retaining the first denomination with very little difference Wednesday from whence Under the name of Freâ— they sacrificed to Venus as the giver of peace and pleasure whom they adored sometimes under the figure of Priapus committing to her the Patronage of the sixth day called Frea-day Of these three Thor was placed upon a three footed stool in the midst Friday from whence and Woden and Frea on each side To the Goddess Eoster they alwayes offered Sacrifice in the moneth of April which thereupon was called Eoster-moneth In their consultations of any weighty matter they observed south-saying and casting of lots Their custom of casting of lots was first to cut a branch from a fruit-bearing tree into many pieces which being distinguished with several marks they did cast upon a white garment at a venture then if the matter concerned the Common-Wealth in general the Priest The manner of casting lots among the Saxons if a private person only the Master of the house having prayed the Gods and looked towards heaven did take up every one of the said pieces three times and interpreted the future success according to the form and similitude of the marks if the lots fell out contrary to their minds they consulted no more that day if otherwayes yet they would make further tryal by observing the flying and singing of birds They had another practise also to search out the event of great and weighty battails with their Enemies For they would get some one of that Nation with which the war should be made and then take another choice man of their own arming them both after their Country guise Horses much honoured by the Saxons and so make trial of their valour conjecturing by the success of that fight on whose side the victory should afterwards fall but of all other passages the neying of horses was of greatest credit both with the Preists and People who fondly supposed that those beasts understood and were privy to their secrets Why a horse for the Saxons Armes And hereupon as some suppose the Dukes of Saxony in times past gave a horse for their Ensign The names also of Hengist and Horsa the first men of note of the Saxon Nation that arrived in Brittain do signifie in their own language a horse Brit. Hist part 2. fol. 195. Mr. Bro. fol. 199. Jo. Gosc Hist Eccle. Mat. Parker Antiq. Brit. p. 8. Antiq. Glast Capgrave in vita St. Patricii Gul. Malm. l. de Antiq. Caenob Glast which denominations whether they were given in respect of their strength and courage qualities by nature proper to that beast or whether they received them upon any other occasion or accident I cannot certainly affirm sayes my Authour In this age we had here in Brittain many Monasteries and Religious houses both of Men and Women Our old Religious house in Glastenbury continued in this age as in the former having twelve religious Eremites belonging unto it dwelling in the places and Cells of the first twelve in the time of St. Joseph of Aramathea This is testified by the old Manuscripts of that place and Will of Malms in his book of the antiquity thereof witnesseth that those holy men in the number of twelve thus successively lived and served God untill St. Patricks coming The names of the twelve then living were Brunbam Dyregaan The great sanctity of the Brittish Nobility Viwall Wentreth Bantonnewing Adeloobre Loyor Wellyas Breden Swellwis Hinloirmus and Alius all of them descended of noble families rather preferred this poor penitential eremitical life then worldly honour The antiquities of Glestenbury further witness that about this time there was new founded or renewed an other little Religious house in honour of St. Michael the Archangel and particularly to honour and pray to him And that Arnulphus and Ogmar two religious holy men were the first that supplyed that office and duty there Math. West an 543. That there were divers Monasteries in Brittain as well in London Winchester Kent and other places appeareth evidently by divers Authors For say they Hengist the Pagan Saxon at his coming into Kent Stow. Howes Brit. Sax. in Const Vortiger found many religious houses both of Men and Women and many of them were glorious Martyrs by the Saxon persecutors Hengist slew the good Archbishop Vodine and many other Priests and Religious Men. All the Churches in Kent were polluted with blood the Nunns with other Religious persons were by force put from their houses and goods These religious houses must needs be builded and so furnished with goods and consecrated persons before the Saxons entred and so in or before this age these men being then Pagans were no founders but destroyers of such monuments Bed 1. c. 6. not only in Kent but all places where they prevailed by all histories Among these these sumptuous and stately Church Math. West an 313. 586. and Monastery of St. Alban builded within ten years after his Martyrdome was one for the Monastery there was not as Math. West proveth founded first by King Offa Kaer Carodoc Salisbury Manuscript Gallic Antiq. c. 24. Galf. Mon. Hist Brit. l. 8. c. 9 but being destroyed by the Saxons was re-edified by him There was also a noble monastery at Amsbury in Wiltshire near Salisbury in which as an old French Manuscript and others say there were at this time three hundred This was founded long before the Saxons came by one Ambrius near Kaer Carodoc Salisbury Our old English Chronicle treating of the desolation which the Pagan Saxons wrought in this Kingdom in destroying religious Houses and Churches and how Aurelius Ambrosius restored and builded them again thus delivereth that in general and particularly of this Monastery King Aurelambros went throughout the Land Mr. Breugron fol. 610. and put away the name of Hengist Land that Hengist after his name had called it before Then he let call it again great Brittain and let make again Churches and Houses of Religion Castles and Cities and Boroughs Old English Chronicle part 5. fol. 43. and Townes that the Saxons had destroyed The Brittains led him to the Mount of Ambrian where sometime was an house of Religion which then was destroyed through the Paynims whereof a Knight that was called Ambross that sometime was founder of that house and therefore the hill was called the holy Mount of Ambrian and after it was called Ambesbury The King Aurclambros let amend and
redress the house of Ambesbury and put therein Monks but now there be Nuns There was a Monastery of great renown at Abington in Berkshire before the coming of the Saxons into Brittain the old Chronicle of that house is witness testifying that then there were five hundred Monks and more belonging to that Monastery living in woods and desarts getting their living by their labour King Cissa a Saxon a cruel persecuter of the Monks at Abington and all Christian Brittains and upon the holy dayes and Sundayes coming together in their Abbey all excepting threescore which continually abode in the Abbey serving God there And that before King Cissa was a Christian he put those Monks either to death or forced them from their Monastery and cruelly persecuted all Christians In the mean time the Brittains coming together from the places of their retreat and combining their dispersed forces the better to defend themselves against the power of the Enemies were freshly assailed by the Scottishmen and Picts Brit. Hist part 2. fol. 196. a great number of the Saxons also being newly entred into association with them whereupon Germanus the Bishop who came over into Brittain a little before the Saxons arrival Picts Scots and Saxons enter into association against the Brittains and had remained there with Lupus to the end they might instruct and confirm the Brittains in the true faith against the Pelagians confident of the goodness of this cause and to give encouragement to his new converts offered himself to be the leader of the Brittish Army which consisted for the most part of such Christians as himself had lately baptized the place wherein they pitched was a fair valley enclosed on both sides with high Mountains over which their Enemies were to march the Bishop himself and certain Priests that attended him standing in the midst of the Army exhorted the Brittains to fight couragiously as the Soldiers of Christ under the banner of the Crosse which badge they had received in their baptisme and commanded them all upon the enemies approach to answer him aloud with one consent in such manner as himself began Thereupon the Saxons and Scottishmen ascending the further side of the hill supposed to have charged the Brittains on a suddain which when Germanus and his Priests who were about him perceived they cryed out three several times Alleluja all the Brittains seconding the cry and the Eccho rebounding from the hills redoubled the sound A miraculous victory obtained by the Brittains against the Picts Scots and Saxons the word being Alleluja by reason whereof the Pagans imagining the number of the Christians much greater then it was indeed cast away their weapons and fled the Britains killing many of them in pursuit and such as escaped the sword being drowned in the River which impeached them in their flying After this memorable victory Germanus perswading the Brittains to unity and constancy in profession of Christian Religion as a means to make their attempts against their enemies prosperous departed out of Brittain whether as some writers report he soon after returned and by the assistance of Severus the Bishop of Trevers suppressed the Palagian heresie Which after his departure sprung up again and increased among the Brittains In remembrance of whose zeal Brit. Hist part 2. fol. 197. and travail in that behalf sustained the Christians of Brittain afterwards dedicated unto him as a protecting Saint certain Churches and Houses of Religion in divers paces of the Land Aurelianus or Aurelius Ambrosius The Saxons presently after perceiving that the Brittains were scattered in several troops disarmed and unfurnished of all things necessary for support of the War prepared themselves to follow them and to empeach them from joyning their forces togeather any more to which end they divided themselves into several companies with a full resolution either utterly to destroy and expell them out of the Isle which they had almost brought to passe when Aurelianus Ambrosius coming out of France into Brittain brought hither some of the Brittains that had seated themselves there who pittying their distressed Country men in the Island determined either to relieve them or to perish in the enterprize This Ambrosius was a Roman by birth honourably descended and as hath been conjectured Brit. Hist sup of the race of that Constantine who for the hope of his name only which was reputed ominous had been elected Emperour by the Roman Army in Brittain And being now the chief leader of the Brittains he oft times encountered the Saxons and by the assistance of Arthur a valiant Captain gave them many overthrowes Howe 's Brit. Saxons fol. 52. Aurelius Ambrose saith Howes was ordained King of Brittain in whose time the Brittains by little and little began to take courage to them and coming out of their caves in which they lurked before and with one consent calling for heavenly help thet they might not for ever be utterly destroyed They having for their Captain and leader the foresaid Aurelius assemble themselves together and provoked the Victors to fight and through Gods assistance atchieved the victory and from that day forward were the men of the countrey The enemy had the victory till that year in which Bath was besieged where they gave their Enemies a great overthrow which was about the fourty fourth yeer of their comming into the Land Of this Aurelius William of Malms writeth thus Surely even then saith he the Brittains had gone to wrack if Ambrosius who only and alone of all the Romans remained in Brittain and was Monarch of the Realm after Vortiger had not kept under the proud Barbarians Stone-hedge built by Aureius Ambrosius with the notable travel of the warriour Arthur Geffry of Mon. tells us that this Ambrosius caused Churches to be repaired which had been spoyled by the Saxons He caused also the great stones to be set on the plain of Salisbury which is called Stone-hedge in remembrance of the Brittains that were slain and buryed there in the raign of Vortiger This ancient monument is yet to be seen and is a number of stones rough and of a grey colour twenty five foot in length and about ten foot in breadth they are conjoyned by two and two together Howes Vt sulpâ—a and every couple sustained a third stone lying overthwart gatewise which is fastened by the means of tenons that enter into mortases of those stones not closed by any cement It appeareth that there hath been three rancks going round as circles one within another whereof the utmost and largest containeth in compasse 300 foot but the other rancks are decayed and therefore hard to reckon how many stones there be Gâ—ffr Mon. Garal Cam. Gerva Doro. The Chronicles of the Brittains do testifie that whereas the Saxons about the year of our Lord 450. had slain 48. of the Brittains Nobility by treason and under colour of treaty Aurelius Ambrosius now King of the Brittains desirous to continue
themselves together they so moved David the Lord of Denbigh to be at unity with prince Lhewelin and to take pitty upon their affliction and misery that he being agreed with his brother became their Captain year 1281 This reconciliation consisted chiefly in this that David should never after serve the King of England as he had done before but become his utter enemy who laid siege to the castle of Hawarden and took Roger Clifford a noble Knight slaying all that resisted The Welsh impatient of servitude and after spoyling all the country he with his brother the prince laid siege to the Castle of Ruthlan the King hearing of this hasted thither with a great army to raise the siege whereupon the prince retreated with his army Seek to recover their liberty Aberystwyth castle built by the King taken Godwin in Canterbury fol. 77. Also the same time Rees the son of Maelgon and Gruffith ap Meredith ap Owen which other noble men of Southwales tooâ— the castle of Aberystwyth and divers other castles in the Country spoyling and plundering all the Kings people that inhabited thereabouts Therefore the King sent the Archbishop of Canterbury to confer with the prince and his brethren but he returned without doing any good so that he denounced an excommunication this Archbishops name was Jehn Beckham who as B. Godwin saith took great pains in labouring a peace between K. Edw. l. and prince Lhewelin of Wales unto whom he went in person and travailed long with him but all in vain Articles sent from the Arch-Bishop of Canterbury to be intimated to Lhewelin Prince of Wales and to the People of the same Country 1 Because we came to those parts for the spiritual and temporal health of them whom we have ever loved well as divers of them have known 2. That we came contrary to the will of the Lord our King whom our said coming as is said doth much offend 3 That we desire beseech them for the blood of our Lord Jesus Christ that they would come to an unity with the English people and to the peace of our Lord the King which we intend to procure them as well as we can 4. We will them to understand that we cannot long tarry in those quarters 5. We would that they considered that after our parting out of the Country they shall not perhaps find any that will so tender the preferring of their cause as we would do if it pleased God with our mortal life we might procure them an honest stable and firm peace 6. That if they do contemn our petition and labour we do intend forthwith to signifie their stubbournesse to the high Bishop and the Court of Rome for the enormity that many wayes happeneth by occasion of this discord this day 7. Let them know that unlesse they do quickly agree to a peace that war shall be aggravated against them which they shall not be able to sustain for the Kings power encreaseth daily 8. Let them understand that the realm of England is under the special protection of the See Apostolick and the See of Rome loveth it better then any other kingdom 9. That the said See of Rome will not in any wise see the state of the Realm of England quaile being under a special protection 10. That we much lament to hear that the Welshmen be more cruel then Saracens for the Saracens when they take christians they keep them to be redeemed for money but they say that the Welshmen by and by do kill all they take and are only delighted with blood and some time cause to be killed them whose ransom they have received 11. That whereas they were ever wont to be esteemed and to reverence God and Ecclesiastical persons they seem much to revolt from that devotion moving sedition and war and committing slaughter and burning in the holy time which is a great injury to God wherein no man can excuse them 12. We desire That as true Christians they would repent for they cannot long continue their begun discord if they had sworn it 13. We will That they signifie unto us how they will or can amend the trouble of the Kings peace and the hurt of the Common-wealth 14. That they signifie unto us How peace and concord may be established for in vain were it to form peace to be daily violated 15. If they say That their Laws or Covenants be not observed that they do signifie unto us what those be 16. That granting it That they were injured as they say which we in no wayes do know they which were Judges in the cause might so have signified to the Kings Majesty 17. That unless they will now come to peace they shall be resisted by decree and censure of the Church The Answer of Prince Lhewelyn to the above-written Articles To the most Reverend Father in Christ the Lord John by Gods grace Archbishop of Canterbury Primate of all England his humble and devote son Lhewelyn Prince of Wales and Lord of Snowdon sendeth Greeting With all Reverend Submission and Honour we yield our most humble and hearty thanks unto your Fatherhood for the great and grievous pains which at this present for the love of us and our Nation you have sustained and so much the more we are beholden unto you for that besides the Kings pleasure you would venture to come to us In that you request us to come to the Kings peace we would have your Holiness to know That we are most ready and willing to the same so that our Lord the King will duely and truely observe and keep towards us and ours Moreover although we would be glad of your continuance in Wales yet we hope there shall not be any delay in us but that peace which of all things we most desire and wish for may be forthwith established and rather by your travel and procurement than by any other mens so that it shall not be needful to complain unto the Pope of our wilfulness neither do we despise your Fatherhoods requests and painful travel but with all hearty reverence according to our duty do accept the the same neither yet shall it be needful for the Lord the King to use any force against us seeing we are ready to obey him in all things our Rights and Laws as aforesaid reserved And although the Kingdom of England be under the special protection of the See of Rome and with special love regarded by the same yet when the Lord the Pope with the Court of Rome shall understand of the great dammages which are done unto us by the Englishmen to wit The Articles of the peace concluded and sworn unto violated and broken the robbing and burning of Churches the murthering of Ecclesiastical persons as well religious as secular the slaughter of women great with child the children sucking at their mothers breasts the destroying of Hospitals and Houses of Religion killing the men and women professed in the Holy Places and even before