go out of the line of Communication yet now that they were rais'd they meaning the Parliament might dispose of them whether they pleased without asking their consents And whereas the first Ordinance for Excise was but only for maintenance of the Army and paiment of Debts due by the Common-wealth they passed another wherein was a consideration added for securing of Trade which occasioned the enlargement thereof upon such Commodities as had not been formerly tax'd besides an alteration of the rates Which Commodities were Strong-waters Medicinal-Drugs Haberdashers-ware Vpholsters ware Salt Sallets Sope all sorts of Woollen-cloth Paper Skins and Glasses Having also thus taught the new Auxiliaries the force of an Ordinance of Parliament they passed another for the pressing of five thousand men in the Cities of London and Westminster with the Counties adjacent to go under the command of Sir William Waller And to hasten on the march of their Brethren the Scots to their aid and assistance the Members of the House of Commons with great formality and no less seeming devotion entred into that unhappy Combination called the solemn League and Covenant so fram'd in Scotland in St. Margarets-Church at Westminster Which under the specious veil of Reformation was that fatal Engine whereby not only the Hierarchy in the Church was by them soon after destroyed and the patrimony thereof with the Lands and Revenues of the Crown swallow'd up by those pretenders to Godliness but the sacred Person of the King most inhumanly murthered and this ancient and long flourishing Monarchy so far as 't was in their power wholly subverted and destroy'd as to the whole world is most notorious In the Preamble whereunto they had the confidence to say that this their League and Covenant was according to the commendable practise of these Kingdoms and the Example of God's people in other Nations Whereas there is not only no mention of any such things by our Historiographers nor in the History of any other Realm that I have ever seen excepting that of the Holy League in France whereof I shall take farther notice ere I finish this work but Mr. Philip Nye one of their mighty Champions for the Cause and an especial assertor of this Covenant hath expresly affirmed in print that it is such an Oath as for matter persons and other circumstances the like hath not been in any age or Oath we read of in sacred or humane stories And it is also observable that whereas in the Preamble they farther affirm that they did it to preserve themselves and their Religion which must needs be intended the known Religion publickly profess'd and by Law establish'd in the Church of England from ruine and destruction they immediatly vow to reform Religion here in England according to the pattern of the Kirk of Scotland and to extirpate Episcopacy and all Ecclesiastical Offices depending thereon Notwithstanding they knew full well First that the King was by his Coronation Oath sworn to maintain and defend the Bishops and the Churches under their charge Secondly that all the Clergy of England had testified their approbation of Episcopal Government by personal Subscriptions thereto and thirdly that by a solemn Protestation made and framed by themselves in that very Parliament and recommended by them to be taken by all the people of England they had oblig'd themselves neither for hope nor fear or other respect to relinquish the true Protestant Religion express'd in the Doctrine of the Church of England But all this Pageantry in their thus taking of that solemn League and Covenant could not allay the loud clamours of the people occasion'd by the great pressures and daily exactions under which they miserably groaned the Members therefore were constrain'd to betake themselves to another way for the easing them at least in shew and this was by an Ordinance for selling the King's Queen's and Princes revenues and the arrearages thereof as also to another for felling and cutting down Woods within sixty miles of London in all Forests Chases and Parks belonging to the King or Queen or any Arch-bishop Bishop Dean and Chapter c. Papist Delinquent Malignant c. to be disposed of for supply of the City of London Which seeming favour was for no other purpose than that they might afterwards bring the greater load upon them as they did ere long For within few days upon a jugling Report made to the House of a Pope's Bull translated into English with a Declaration upon it which was pretended to be newly sent into England for the more effectual prosecuting of the Catholic war here a Committee of the House of Commons and of the Assembly of Divines came to a Common-Hall in London to consult with the Citizens for the speedy raising of an hundred thousand pounds for the advance of the Scottish Army to be lent for that service and repay'd when moneys were procured from forreign parts upon the public faith of both Kingdoms And to obtain more men as well as money there issued out another Order that the Committee for the Militia or London should have power to appoint six Regiments of their Trained-Bands and one of their Auxiliaries as also one Regiment of Horse and Dragoons to march out with their Commanders and joyn with the Earl of Essex's Forces Likewise an Ordinance for the pressing of five thousand Souldiers more to be sent to the Islands of Ieresey and Garnsey under the command of the Earl of Warwick those Trained-Bands being appointed to meet in St. Iames Fields and from thence to march unto such place as the Earl of Essex or his Officers should appoint and in default thereof their Shops to be shut up themselves depriv'd of Trade and liable to expulsion out of the lines of Communication And about the same time they passed another Ordinance for assessing the Twenty fifth part upon all Members of Parliament who then were either in the King's Army or otherwise absent their estates to be let in case of not paiment And having lately sped so well upon credit of the public faith they adventured again upon the same security recommending to the Counties of Norfolk Suffolk Essex and Lincoln with the City of Norwich the aid of the Lord Fairfax in Men Money Plate Horse and Amunition passing an Ordinance for repaiment of what should be lent for the speedy bringing in of the Scots to their assistance and securing it in the mean time by the before-mention'd public faith But the reputation of the public faith was now grown so low that moneys came not in either quick enough or in such large sums as were expected it being left arbitrary to the Creditors what they would lend another Ordinance therefore was passed for raising the full sum of sixty six thousand six hundred sixty six pounds thirteen shillings four pence within the Cities of London and Westminster with the Counties of Hertford Bedferd Middlesex Essex Suffolk
next following landed at Dover Whence attended by most of the Loyal Nobility and Gentry of this Realm he came to London upon the 29th of that Month being the Anniversary of his Birth where with stately Arches of Triumph costly Pageants Bells various sorts of excellent Musick Bonefires and joy inexpressible he was received and proceeded in State through that great City to his Royal Palace at White-Hall the chief and happy Instrument of this His Majesties most miraculous Restauration without blood-shed being the above-mentioned Colonel George Monke a Devonshire Gentleman of an Antient and Worthy Family lineally descended from King Edward the IV by the Lady Frances Daughter and Coheir to Arthur Plantagenet Vicount Lisle his Natural Son Who having put himself in Arms for the King at the Commencement of this grand defection and so continuing till by a second Invasion of the Scots the Rebels prevailed in sundry parts by taking divers Garrisons and many of His Majesties Loyal Subjects Prisoners amongst which it was his hap to be one he thought it better to gain his Liberty by receiving entertainment in their Army until he could discern a proper opportunity to do His Majesty service than by so suffering Which at last with no less Prudence than Courage he most faithfully performed as hath been observed and for which he hath since that time been deservedly remunerated not only with several great and honourable Titles viz. Baron Monke of Powtheridge Earl of Torington Duke of Albemarle and Knight of the most Noble Order of the Garter as also made Captain General of all his Forces Horse and Foot throughout his whole Dominions but with ample Possessions for the better support of those high Dignities A SHORT VIEVV OF THE LATE TROUBLES IN ENGLAND CHAP. XLIII HAving now finished this Narrative with as much brevity as I well could do whereby it hath been fully made evident by what Artifices this seeming-Godly Generation did at first get power into their cruel hands that is to say their many specious Declarations and solemn promises for the Defence of the Protestant Religion the Laws of the Land the Liberties of the Subject and Priviledges of Parliament I shall now crave leave to make some short Observations thereon and give most ample instances of their contrary Actings in every of these even in those very times in which their Dagon of Presbytery was visibly Triumphant And first as to the Protestant Religion After they had under pretence of great danger by a Jesuitical-party of destroying the Protestant Religion fram'd a protestation for preserving the same as it was exprest in the Doctrine and Discipline of the Church of England Which protestation the farther to satisfy the People of their own integrity was solemnly taken by all the Members and Ordered to be Printed and sent down into the several Counties within few days after they made an Explanation thereof viz. That by the true reformed Protestant Religion was meant so far as it was opposite to Popery and that the said words were not to be extended to the maintenance of any Form Discipline or Government nor of any Rules or Ceremonies of the said Church of England And having given themselves such Latitude by that their After-explanation viz. not to desend the Protestant Religion as it stood establisht by Law and was exprest in the XXXIX Articles but as it was repugnant to Popery and taught perhaps by all Brownists Anabaptists Familists and other Sectaries which made way for all that brood to joyn with them They then Ordered that no Minister should take any Oath at his Induction but what should be warranted by Scripture And soon after fell into debate for the Extirpation of Episcopacie Then Ordered that no Service should be Read nor Psalm sung in going pâ—ocession Next Voted that the Government of the Church of England by Archbishops Bishops c. had been found by long experience to be a great impediment to the perfect reformation and growth of Religion and very prejudical to the civil Government of this Kingdom As also that Archiepiscopal and Episcopal Iurisdiction should be exercised by themselves And brought in a Bill for abolishing the Cross in Baptism Surpliss Bowing at the name of Iesus standing up at the Gospel c. Nevertheless to set up Lectures Likewise that whosoever should refuse to take the Protestation should be held unfit to bear Office in the Church or Common-Wealth conceiving it to be a true testimony for that was their expression to distinguish the Ephramites from the Gileadites And within four days after Voted Thirteen Bishops Delinquents with desire that they might be impeached as Authors of Sedition for having a hand in the later Canons What private Conferences they had about this time in order to the Extirpation of Episcopacy whereby for want of Government in the Church they might the sooner bring all to confusion take their own Testimony At an assembly of about an hundred Priests at Mr. Calamie's a London Priest about a Petition against the Bishops it being insisted on that Heresies would farther spread if Bishops were put down the Priests thereupon sent for Mr. Green and Mr. Spenser of the seperate Congregations to desire them for a time they would suspend their open meetings and be more private in their practise in regard that their publique meeting was an obstacle to the suppression of the Bishops but afterwards they might have free libertie of their practise The words were uttered by Mr. Calamine who was afterwards to violent against their toleration And to hasten this universal Confusion they appointed the pulling down of Rayles about Communion Tables and the removing of such Tables giving liberty by a special Order to the Inhabitants any where throughout the Kingdom to erect Lectures whereby Mechanicks and Illiterate-men were set up to the infinite scandal of Religion and increase of Schisme And when the House of Lords discerning these licentious and irreverent courses made a publique Order injoying the due observation of the Book of Common Prayer in all Churches without alteration the House of Commons by means of the prevalent Partie therein in opposition thereto and extenuation thereof declared that but Eleven of the Lords assented to that Order and that Nine refused ordering that their Declaration therein should be dispersed and Read throughout all the Churches in England It can hardly be imagined what strange effects these their practises in the House of Commons did in a short time produce one of their own partie then acknowledging in Print That all Government and Discipline of the Church was lay'd in her Grave and all the putredinous Vermine of bold Schismaticks and frantick Sectaries glory in her Ashes making the fall thereof their own rising to mount the Pulpits c. And another of them crying out in these words Alas your poor Church is oppressed and who layeth hand to help the
ground And that no Surplisses Hoods or other superstitious Vestments shall be any more used within the Realm c. In accomplishment of which Ordinance Sir Robert Harley who sate in the chair of their Committee for Reformation pull'd down that curious and Rich Sereen of Copper gilt belonging to that incomparable Mâ—nument of K. Henry the Seventh at Westminster and sold it to Brasiers and Mettal-men entred the King's Chappel at White-Hall dasht in pieces the Windows broke down the Communion-Table pull'd up the Rails c. And to prevent the future cost on God's House about that time six thousand pounds which had been Collected for the Rebuilding of St. Andrews Church in Holborn was seized on by these great Reformers and four hundred pounds taken out of the Hospital at Guilford in Surrey which was the whole stock of their Treasure and imploy'd to promote the Rebellion After all which to ingratiate themselves with their Brethren the Scots they entred into a most strict combination which they call'd the National League and Covenant devised and sent from Edenborough though absolutely repugnant to their own Declarations and Votes to extirpate and overthrow the Religion and Discipline by Law establisht in the Church of England which was done with the greatest formality and outward shew of sanctity that could be devised by the Members at Westminster in the Church of St Margaret at Westminster that is to say with groaning sighing singing of Psalms c. Mr. White of Dorchester Mr. Nye Alexander Henderson and others of that seditious Tribe then exercising their gifts in extemporary Prayers and Preaching And that there might be nothing wanting to make odious the Orthodox Glergy of the Realm and to enrage the People against them as heretofore the Enemies of the Gospel did those holy Martyrs whom they clothed in the Skins of Wild-beasts to animate Dogs to worry them they caused a most Libellous Pamphlet against divers Divines which endeavoured to oppose their wicked practises to be Printed and Published by special Order Intituled the first Century of scandalous malignant Priests having in Order thereto shortly after the beginning of that Parliament founded a Committee to enquire after scandalous Ministers under which Title few of the reverend and Orthodox Clergy did escape Which Committee made so speedy a Progress in their work that in short time as their Chairman Mr. Corbet reported they had got in nine hundred Petitions against such Ministers I do here omit to make mention of the particular Imprisonments Plundrings and other oppressions exercised by them towards most of our greatest and most able Divines it being so notorious to the World by reason whereof they being constrain'd to fly from place to place to save themselves the service of God in most Churches of this Kingdom was totally neglected And shall now descend to a short view of the Doctrine and Practise of their own Levites notorious Schismaticks and of so many different Sects almost as Congregations but patronized by these Men to advance their Cause as was acknowledged by the Lords Say and Brooke and justified by the Committee of Northampton Ian. 16. 1643. who stuck not to declare That if the Country would not make better discharge of their Duty in the defence of Religion Laws and Liberties for so they term'd this unparallell'd Rebellion the Parliament would call in foreign Nations to assist them In Testimony whereof certain Troopers of Popish Walloons lying about Putney and Kingston and entertain'd in the Rebels service being asked the reason why they would serve against the King answered that it was all one for Point of Religion but only if they served the King they could not be permitted an open excercise of their devotions according to the Church of Rome which the two Houses gave them leave to do But as to this Point of assistance from those Walloons and others of the romish-Romish-Religion let us hearken to a witness without exception viz. Robert Mentet de Salmonet by Birth a Scotchman of good extraction and a secular Priest of the Church of Rome who hath in French written a well esteem'd History of our late civil Wars and Intituled L'Historie des troubles de la grand Bretagne Where in pag. 165. after he hath given an Accompt of Edge-Hill-Fight he saith thus Ce qui surprit le plus tout le monde ce fut qu'on trouua quelques prestres par my les morts du coste des Estats Car encore que dans lours Manifestes ils appellassent l' Armée du Roy le Armée des Papistes pour la vendre odieuse au peuple ils avoient neantmoins deux Compaynies de Walloons d'autres Catholiques dans leur Armée outre qu' ils n' avoient rien oublie pour tascher d' engager en leur party le chevalier Arthur Aston Colonel-Catholique de grand reputation Il est uray que le Roy avoit aussi souffret dans son Armée quelques officiers Catholiques hommes de grande suffisance tres bien intentionnez pour le bien de l'estat ainsi les appellat il dans la Declaration qu'il fit publier apres la Bataille That which did the most surprize every body was that they found amongst the dead of those which were slain on the Parliament side several Popish-Priests For although in their Declarations they called the King's Army a Popish-Army thereby to render it odious to the People yet they had in their Army two Companies of Walloons and other Roman-Catholicks Besides they omitted no endeavours to engage to their party Sr. Ar. Aston K t an eminent Roman Catholick Commander True it is that the King had permitted to serve him in his Army some Roman Catholick Officers Persons of great Abilities and not factiously inclined as His Majesty expresseth in that Manifesto which he published after the Battail So far this French Author whose Abstract I shall not farther follow but rather go on in the very words of the Declaration it self Where his Majesty answering the Paâ—liaments urging and pressing that false and groundless imputation of his favouring and imploying many of that Religion in his Army saith thus For our affection to that Religion our continual practise our constant profession and several protestations will satisfy all the World against which Malice and Treason it self cannot find the least probable objection We wish from our heart the Zeal and affection of these Men to the true Protestant Religion were as apparent as ours For the imploying Men of that Religion in our present service in the Army whosoever considers the hardness and straights the malice and fury of these Men have driven us to their stopping all passages and ways that neither Men or Money might come to us their declaring all such to be Traytors who shall assist us their entertaining Men of all Countries all Religions to serve against us would not wonder if we had been very well
us and another as bad is come in the room Yea this last extremity into which we are fallen is far more high violent and dangerous in many respects c. Have we not a deformation and worse things come in upon us than ever we had before were any of those Monsters heard of heretofore which are now Common among us and denying the Scriptures c. You have broken down the Images of the Trinity Virgin Mary Apostles and we have those who overthrow the Doctrine of the Trinity oppose the Divinity of Christ speak evil of the Virgin Mary and slight the Apostles You have cast out the Bishops and their Officers and we have many that cast down to the ground all Ministers in all the Reformed Churches You have cast out Ceremonies in the Sacraments as the Cross kneeling at the Lords Supper And we have many who cast out the Sacraments of Baptism and the Lords Supper You have put down Saints Days and we have many who make nothing at all of the Lords Day and Fast-days You have taken away the superfluous excessive maintenance of Bishops and Deans and we have many that take away and cry down the necessary maintenance of Ministers In the Bishops Days we had singing of Psalms taken away in some places conceived Prayer and Preaching and in their room Anthems stinted forms and Reading brought in And now we have singing of Psalms spoken against and cast out of some Churches Yea all publick Prayer questioned and all Ministerial Preaching denied In the Bishops time Popish Innovations were introduced as bowing at Altars c. And now we have Anointing the Sick with Oyl Then we had Bishopping of Children now we have Bishopping of Men and Women by strange laying on of Hands In the Bishops days we had many unleaâ—ned Ministers and have we not now a company of Jerobam's Priests In the Bishops days we had the fourth Commandement taken away but now we have all the Ten Commandements at once by the Antinomians yea all â—aith and the Gospel denyed The worst of the Prelaâ—es in the midst of many Popish Arminian-Tenets and Popish Innovations held many sound Doctrines and had many commendable practises yea the very Papists hold and keep to many Articles of faith and truths of God have some order amongst them encourage Learning have certain fixed principles of truth with practises of Devotion and good Works but many of the Sect and Sectaries in our days deny all Principles of Religion are enemies to all holy-duties Order Learning overthrowing all being vertiginosi Spiritus whâ—lgigg-Spirits And the great opinion of an universal Toleration tends to the laying all wast and dissolution of all Religion and good manners c. What swarms are there of all sorts of illiterate mechanick Preachers yea of Women and Boy-Preachers What liberty of Preaching Printing of all Errors or for a Toleration of all and against the Directory Covenant Monthly-fast Presbyterial Government and all Ordinances of Parliament in reference to Religion These Sectaries have been growing upon us ever since the first year of our sitting and have every year increased more and more And in his Book from pag. 18. to pag. 36. he instances no less than one hundred seventy six Heretical and Blasphemous Tenets broacht by the Sectaries the Off-spring of the Presbyterian within the compass of the four years next and immediately insuing the Convention of that Long-Parliament But to draw towards the end of this point touching their Preservation and Defence of the Protestant Religion exprest in the Doctrine and Discipline Establisht by Law in the Church of England so much protested declared and voted for at the first I shall be bold to observe after all these Barbarous and Blasphemous Practises That having by their Malitious and Causless Impeachment of that worthy Pillar of our Church the late Arch Bishop of Canterbury kept him a Prisoner for above four Years and had nothing against him by the Law of the Land worthy of Imprisonment much less of Death these Blood-thirsty Harpyes by their own usurped Legislative Power Condemn'd him to Death And the very same day to accompany that Horrid Fact damn'd the Reverend Liturgy of the Church of England Establishing a thing called a Directory instead thereof and within six days following Executed that Bloudy Sentence upon that worthy Prelate whole Memory and Martyrdom for the Protestant Religion as it stood here Establish't by Law will be precious with the best of Men to all Succeeding Ages And having done this they sent Commissioners Scottish and English to treat at Uxbridge with others from his Majesty concerning Peace Where the very first day of their Meeting they countenanced a Bold and Scandalous Person to Preach to the People that they had no Enemy but the King adding that if they had no truth with their Peace they should have God to be their Enemy Bidding them not dote upon that Treaty saying that there was as much distance between that Treaty and Peace as between Heaven and Hell And How can ye hope for truth since there are so many Prophane Lords such an Un-preaching and un-gifted Clergy so many Erroneous Papists perverse Bishops so many Irish Rebels who are the chief Assistants at Oxford I tell you these Lords come hither with Hearts full of Bloud Towards which Blessed Peace as they call'd it a mongst other things to the absolute Ruine of Monarchy they there demanded no less than the utter Extirpation of the Protestant Religion as it stood Establish't by Law with the Patrimony of the Church to boot as a Prey to themselves and the Scotts who would serve God if I may fitly call it a Service in Barnes or Stables at a cheaper Rate which makes me call to mind that Expression of Sir Walter Raleigh in his History of the World Where making mention of the Care which Moses had of all things that concern'd the Worship and Service of God which Care of his all Ages have in some Degrees imitated Says thus it is now so forgotten and cast away in this Superfine Age by those of the Family by the Anabaptists Brownists and other Sectaries as all Cost and Care bestowed and had of the Church wherein God is to be Served and Worshipped is accounted a kind of Popery and as proceeding from an Idolatrous Disposition in so much as time would soon bring to pass if it were not resisted that God would be turned out of Churches into Barnes and from thence again into the Fields and Mountains and under the Hedges and the Offices of the Ministery Rob'd of all Dignity and Respect be as contemptible as those places All order Discipline and Church Government left to newness of Opinion and Mens Fancies Yea and soon after as many kinds of Religion would spring up as there are Parish-Churches within England every Contentious and Ignorant Person Cloathing his Fancy with the Spirit of God and his Imagination with the Gift of Revelation In so much
A SHORT VIEW OF THE Late Troubles IN ENGLAND Briefly setting forth Their RISE GROWTH and TRAGICAL CONCLUSION As also some Parallel thereof with the BARONS-WARS in the time of King HENRY III. But chiefly with that in France called the HOLY LEAGUE in the Reign of HENRY III. and HENRY IV. late Kings of that Realm To which is added A Perfect Narrative of the Treaty at Uxbridge in an 1644. OXFORD Printed at the THEATER for MOSES PITT at the Angel in St. Paul's Church-Yard London MDCLXXXI Carolus Primus D. G. Anglia Scotia Francia et Hibernia Rex F. D. THE PREFACE THat all Rebellions did ever begin with the fairest Pretences for Reforming of somewhat amiss in the Government is a Truth so clear that there needs no manifestation thereof from Examples Nor were they ever observed to have greater success than when the Colours for Religion did openly appear in the Van of their armed Forces most men being desirous to have it really thought how bad and vile soever their practises are that zeal to God's glory is no small part of their aim Which guilded bait hath been usually held forth to allure the Vulgar by those whose ends and designs were nothing else than to get into power and so to possess themselves of the Estates and Fortunes of their more opulent Neighbours Should I look far backwards for discovery of the first source and fountain whence that viperous brood which not long since hath so miserably infested these Kingdoms did spring of whose unparallel'd practises the ensuing Narrative doth specially take notice I must ascend to the times of Moses and Aaron the one the supreme Magistrate the other the chief Priest Corah Dathan and Abiran then rising up and taking upon themselves an authority equal with those chosen servants of God and saying that all the Congregation was Holy In like manner afterward when Absolom the rebellious son of David rose up against his father there was a demure face of Godliness put on of a solemn vow to be performed to God at Hebron and large promises of reformation of all abuses in Government were made by the unnatural usurper This sort of practice continued in the Iewish Church till the time of the Gospel as is conspicuous enough from the words of our blessed Saviour where he speaks of the Scribes and Pharisees that they did outwardly appear righteous unto men but within were full of Hypocrisy and Guile devouring Widows houses and for a pretence making long Prayers Our Lord in the xith and xvith Chapter of St. Luke making likewise a farther Description of them St. Paul also in his Epistle to Timothy plainly foretelling us that such should again spring up in the last times Men saith he who shall be Lovers of themselves covetous boasters proud c. Traiterous heady high-minded c. having a form of Godliness but denying the power thereof Now that the offspring of these did more or less infest the world throughout all after-times would be no difficult thing to manifest were it here necessary or convenient In the time of heathen persecution of Christianity rose up Novatian the father of the Cathari or Puritans to whom may be added Donatus and his followers who confin'd Godliness to themselves and religion to Africa their country After the settlement of the Church in Christian Emperors appear'd Aerius the first inventor of Presbytery which tho it seem'd a long time dead has been of late raked out of its ashes and made to trouble and set on fire the Western Church As to the usual practises of the men of this sect there is nothing more clear than that Religion nay the Reformation thereof to its purity hath bin the thing which they have ever cryed up and that meekness sanctity and the power of Godliness are the Cloaks in which they have alway at first shew'd themselves by which plausible devices they have captivated thousands But it is no less evident that having by this means got power into their hands destruction of civil Government Rapine Spoil and the greatest mischeifs imaginable have bin the woful effects of those their Specious pretences whereby they have really verified that expression of our Saviour viz. that they were of their father the Devil and the Works of him they should do But to come nearer my present business That the Actions of our late times chiefly from the year 1637 till 1660 can be easily forgotten or that there is any need of reviving the memory of them to this present Age 't is not to be imagin'd Nevertheless for their sakes who are ignorant of the means and preparations made in order to those grand Exploits then done and that Posterity may have a short view thereof I have adventured upon the publishing of this Discourse which was long since compiled Wherein I first deduce our late Troubles in England and other his Majesties Realms from the principles of those persons who about an hundred and fifty years before under the same Hypocritical pretences did greivously infest Germany And having finished that Narrative as particularly and fully as I may afterwards manifest that the original project of our chief Contrivers here was to reduce the King to Necessities and thereby to expose him to the use of such extraordinary ways of Supply as might most conduce to the raising of discontent amongst all his good Subjects Which they did by engaging first his father in a war for the Palatinate and their failing to assist him notwithstanding their most solemn promises As also by planting Schismatical Lectures in most corporateTowns and populous places throughout the Realm so to poison the people with Antimonarchical principles In the next place I shall take notice of the rise and progress of the late troubles in Scotland which were the Prologue to these of ours Then of the Scottish Invasion which occasioned the unhappy long Parliament and likewise of some proceedings in that Parliament before the predominant party therein did put themselves in Arms. After this I shall point at the dissolution of the Presbyterian power and growth of the Independent whereupon ensued the nefarious murther of King Charles the first and after that such confusions as made way for the happy Restoration of our present Soveraign King Charles the second Which being done I shall make some observations upon their first fair and smooth pretences set forth in several Declarations and Remonstrances by which the too credulous people were miserably deluded and drawn from their due Allegiance And lastly give some brief Account of those Actings by the Rebellious Barons here in the time of King Henry the third which had most resemblance with the practises of these our pretended Reformers As also shew how exact a parallel these great Masters in mischief have held with those of the Holy League in France whose Rebellion terminated in some sort as ours did in the Murther of their King What falleth within my own cognisance I deliver with mine own words what is beyond
my knowledge in the words of my Authors most of which I have quoted the rest being taken from the common Mercuries and other public-licensed Narratives of the chiefest occurrences in those times If the Reader think it disproportionat that so particular an account is given of the counsels and proceedings leading to the Rebellion but one more brief of the transactions in it He may be pleas'd to know that the Author being not a military man was more enabled to relate what past in counsel than in the field The Diary part until the year 1646 was compos'd at Oxford in the time of the late troubles before that Garrison of his Majestie was rendred up to General Fairfax as the Original copy will apparently shew which hath bin seen and read by several persons of great honour and credit many years since who are yet living and upon occasion if need be will assert the same Which original was a good while since with little variation transcrib'd for the Press and has now for many months been out of the Author's hands and far distant from him in order to the publishing thereof so that he has wanted opportunity to review piece by piece what he had written or correct the errors which in so long a work must needs escape for which the Readers candor is desir'd If the Reflections on what is past are sometimes severe let it be imputed to the just indignation conceiv'd against those men who under specious pretences mask'd the most black designs and an abhorrence of those proceedings which embroil'd the nation in a civil war perfidious in its rise bloody in its prosecution fatal in its end and which to this day proves mischievous in its consequents When the subjects of this miserable Kingdom had murder'd the defender both of us and of our faith and driven away his children Princes and Nobles into strange lands bidding them as David speaks on a like occasion go serve other Gods the divine vengeance gave us the natural product of this sin of ours several of our Princes and great men returning back corrupted in their principles and tainted with the religion wherewith they long converst And in like manner when men had for a long time falsely cried out of the intentions to bring in Popery thereby the more easily to destroy the Protestant Religion by Law establish'd the same divine justice has permitted the whole Protestant Religion to be now under the greatest danger imaginable by the real plots and execrable machinations of Papists among us at this day who both in this and our sister Kingdoms by Combinations among themselves and by fomenting divisions among us have gone very far towards the ruine of our Church and subversion of the State and say of both there there so would we have it down with them down with them even to the ground But that alpowerful God who by miracle so lately restored unto us our Religion and our Laws will as we hope and earnestly pray preserve them still against the joint attemts of Popery on the one hand and Fanaticism on the other and make his Jerusalem a praise in the earth In which prayer all true Protestants and what is commensurat thereto all loyal Subjects will joyn their suffrage and say Amen A Short View of the Late Troubles IN ENGLAND CHAP. I. THE chief design of this ensuing Discourse being to shew the mischievous fruits of Hypocrisy which is under the colour of Sanctity to act any sort of wickedness And that these great pretenders to Godliness were they who have been the chief disturbers of our blessed peace I shall observe that upon the departure long since of most of the Subjects of this Realm from the Church of Rome by reason of its apparent corruptions there were some who did unhappily infuse into sundry well meaning people a bad opinion of our Reformation These were men of proud and peevish Spirits who had not light enough in themselves to discern the truth because they wanted learning to search into Antiquities nor knowledg to trace those of that Church in the paths by which they had deviated from the Doctrine of Christ and his holy Apostles and so by reason thereof ran from one extremity to another Thus sleighting the authority of the learned and pious Reformers who shew'd the Errors of the Romish Church such a liberty to the private Spirit was at that time by them allow'd as at last when the giddy multitude became in that sort deluded by those their false Teachers every Brain-sick person stampt the Seal of God's Spirit upon his own false and erroneous conceits Which false Teachers among other their Artifices to captivate the Vulgar and to beget a disaffection in them to that reverend Ecclesiastical Discipline which was then establish'd have cunningly suggested to them that all the Reformed Churches in forreign parts do utterly dislike thereof as too much favouring of the Romish polutions And by this subtle insinuation tho most notoriously false have so far prevail'd upon their Proselytes that they do not only refuse to communicate with us in our Divine Offices but in that and whatever else their own vain fancies do prompt them are become disobedient and refractory to the superior powers which God hath ordain'd They who would know more of these things may repair unto the Relations of such learned men as have written of our Reformation and make their own observations thereon as also upon what I shall further say in this Historical Work whereunto I refer them beginning with the Anabaptists of Germany from an Author of good credit They had always in their mouths says he those great things Charity Faith the true Fear of God the Cross the Mortification of the Flesh. All their exhortations were to set light of the things in this world to account Riches and Honours vanity They were solicitous of men of Fasts and to often meditations on Heavenly things Wherever they found men in Diet Attire Furniture of House or any other way observers of Civility and decent Order such they reported as being carnally and earthly minded They so much affected to cross the ordinary custom in every thing that when other men used to put on better attire they would be sure openly to shew themselves abroad in worse The ordinary names of the days of the week they thought it a kind of prophaneness to use and therefore accustomed themselves to make no other distinction than by numbers From this they proceeded unto public Reformation first Ecclesiastical and then Civil Touching the former they boldly vouched that themselves only had the Truth which thing upon peril of their lives they would at all times defend and that since the Apostles lived the same was never before in all points sincerely taught Wherefore that things might be brought again to that integrity which Jesus Christ by his word requireth they began to controll the Ministers of the Gospel for attributing so much force and virtue unto
Power been answerable to their Wills Whereof she was not ignorant as may appear by her Speech at the dissolving that Parliament an 1585 the 27 th of her reign wherein taking notice of them she pronounc'd them dangerous to Kingly rule every man according to his own censure making a doom of the validity and privity of his Princes Government with a common veil and cover of God's word Whereunto I shall add what Serjeant Puckering being Speaker of the House of Commons in the Parliament held the next ensuing year viz. 28. Eliz. did by that Queen's direction then express And specially you are commanded by her Majesty saith he to take heed that none ear be given or time afforded to the wearysome solicitations of those that commonly be called Puritans wherewithall the late Parliaments have been exceedingly importuned Which sort of men whilst in the giddiness of their Spirits they labour and strive to advance a new Eldership they do nothing else but disturb the good people of the Church and Common-wealth which is as well grounded for the body of Religion it self and as well guided for the Discipline as any Realm that professeth the Truth And the same thing is already made good to the World by many the Writings of Godly and Learned men neither answered nor answerable by any of these new fangled Resiners And as the present case standeth it may be doubted whether they or the Jesuits do offer more danger or be more speedily to be repressed For albeit the Jesuits do impoyson the hearts of her Majesty's Subjects under a pretext of Conscience to withdraw them from the obedience due to her Majesty yet do they the same but closely and only in privy corners But these men do both publish in their printed Books and teach in all their Conventicles sundry opinions not only dangerous to the well setled Estate and policy of this Realm by putting a pyke between the Clergy and the Laity but also much derogatory to her sacred Majesty and her Crown as well by the diminution of her antient and lawful Revenues and by denying her Highnesses Prerogative and Supremacy as by offering peril to her Majesty's safety in her own Kingdom In all which things howsoever in many other points they pretend to be at war with the Popish-Jesuits yet by this Separation of themselves from the unity of their fellow-Subjects and by abasing the sacred Authority and Majesty of their Prince they do but joyn and concur with the Jusuits in opening the door and preparing the way to the Spanish Invasion that is threatned against the Realm And shall conclude with what is most judiciously observed by the worthy Author of the History of the sometime Famous and Reverend Hooker's life So that these very men saith he speaking of the Puritans in that Queen's time that began with tender and meek Petitions proceeded to Admonitions then to satyrical Remonstrances and at last having numbred who was not and who was for their Cause they got a supposed certainty of so great a party that they durst threaten first the Bishops then the Queen and Parliament To all which they were secretly encouraged by the Earl of Leicester then in great favour with her Majesty and the reputed Cherisher and Patron-General of these pretenders to tenderness of conscience his design being by their means to bring such an odium upon the Bishops as to prooure an alienation of their Lands and a large portion of them for himself Which avaritious desire had so blinded his reason that his ambition and greedy hopes had almost put him into a present possession of Lambeth House That Queen therefore had not only a vigilant Eye upon them but a strict hand as these seditious Pamphleters Vdall Barrow Greenwood Studley Billots Bowdler Copping Thacker Penri and others deservedly felt But upon the coming in of King Iames they began to raise unto themselves better hopes of countenance and favour being so confident of his Indulgence that within few weeks after his entrance here they took the boldness to present him with a Petition against the Government and Liturgy establish'd in the Church of England Whereupon his Majesty who well knew the temper of that Sect though he was abundantly satisfyed with what he found here setled did with great prudence by his Royal Proclamation appoint an Assembly of divers select Divines such as could best represent the desires of these dissenting men as others to meet at Hampton-Court upon the twelfth of Ianuary following where Dr. Reynolds and Dr. Sparkes of Oxford and Mr. Knewstubs and Mr. Chaderton of Cambridge appear'd on their behalfs and freely hearing whatsoever could be objected by the weak Brethren as they were then modesty stiled he clearly discern'd that all the Exceptions which they made were no other than frivolous scruples of indiscreet men and so convinced every one of them thereupon that they went away amply satisfyed promising thenceforth not only full obedience to the Government and Liturgy but Dr. Sparkes wrote a Book to perswade all others thereunto Nevertheless notwithstanding this the Mystery of Iniquity work'd on still in the Hearts of other busy-headed Disciplinarians many of which though they received Ordination from the Bishops Subscribed took Oaths and outwardly seemed to conform stuck not underhand to use all the arts and devices of cunning Impostors to bring the people by degrees into an utter dislike of the Ecclesiastical Government the better to sit them for some desperate Rebellion whensoever there should be any fair opportunity To which end their practise was in their officiating ever to omit some portions of the Liturgy and to read the remainder with but little reverence all whereby they might by degrees beget an opinion in their auditory that the service of God did consist meerly in the Sermon and those long-winded prayers immediately preceding and following it which be expresly opposite to a special Canon establish'd by Act of Parliament in 1. Iac. Which Prayers if they be worthy of that name they are not asham'd to say are uttered by the immediate direction of Gods Holy Spirit though therein they have oftimes not only taken the liberty to deprave the Goverment in Church and State by divers subâ—l expressions but made such a seeming shew of Zeal therein by altering their Countenances and changing their Voices into an affected tone using therein many absurd and unmannerly expressions that one of their own Fraternity after he became farther reformed by an Independentlight could not forbear but cryed out against them in a certain Book intituled The Clergy in their Colours printed at London an 1651. pag. 33. l. 17. in these words I cannot let pass one observation and that is the strange posture these men put themselves into when they begin their Prayers before their Sermons Whether the Fools and Knaves in Stage-plays took their pattern from these men or these from them I cannot determine c. What wrye Mouths Squint
Eyes and Screw'd faces do they make And pag. 41. l. 3. Again how like a company of Conjurers do they mumble cut the beginning of their Prayers that the people may not bear them and when artificially they have raised their voices what a pulling do they make But that which afforded them no little advantage was that horrid Gun-powder Plot which happened in the third year of King Iames being hatch'd by those fiery-spirited men of the Romish-perswasion whom the bloudy-minded Jesuits had influenc'd for that most wicked practise For after this to terrify the people with the Church of Rome their Sermons were little less than Declamations against the Papists aiming thereby to represent them formidable and odious insinuating to the world that all the fear of danger was from those of that Religion whilst they themselves in the mean time did insensibly poyson the people with such other unfound Doctrines as became at length the fountain of this late unparallel'd Rebellion which terminated in the execrable Murther of our late gracious King and would have put a Period to this famous and long flourishing Monarchy had not almighty God of his great mercy miraculously prevented it But how far the Principles of these Holy Reformers do differ from the most rigid of the Romish profession against whom they have so long and loudly clamoured these ensuing observations will briefly manifest The Jesuits Tenets In Regnis Hominum potestas Regis est a populo quia populus facit Regem In the Kingdoms of men the power of the King is from the People Potestas immediate est tanquam in subjecto in tota multitudine si causa legitima adsit potest multitudo mutare Regnum in Aristocratiam Democratiam The power is immediately as in the subject in the multitude and if there be lawful cause the multitude may change the Kingdom into an Aristocracy or Democracy De side certum est quemcunque Principem Christianum si a Religione Catholica de flexerit alios avocare voluerit excidere statim omni potestate dignitate idque ante prolatam Papae sententiam posseque debere subditos si vires habeant istiusmodi Haereticum Hominum Christianorum dominatu ejicere It is certainly a matter of Faith that whatsoever Christian Prince shall depart from the Catholic Religion and shall withdraw others doth immediately fall from all power and dignity even before the Popes sentence given and that the Subjects may and should if they have strength cast forth such an Heretick from the dominion of Christian men Talis consensu omnium potest imo debet privari suo dominio Si hoc priscis temporibus minus factum sit causa est quia deerant vires Such a King by the consent of all may yea ought to be deprived of his dominion If this in old time was not done the cause was for that they had not strength Non dissimulandum esse c. This is not to be dissembled that it is the most expedient and safe way if a public meeting may be granted to deliberate what shall be done by common consent First of all the Prince is to be admonished and to be brought to his wits again c. If he reject the Medicine and no hope of his recovery be lest when the Sentence is passed upon him the Common-wealth may first refuse his command And because of necessity there will be a stirring up for war they may unfold their Councils for defence thereof and shew that it is expedient to have weapons and to command the people to advance moneys for the charge of the Wars And if the matter will suffer and the Common-wealth cannot otherwise defend it self with the same right of defence but with a better authority and peculiar of their own Principem publice Hostem declaratum ferro perimere They may kill the Prince he being publickly declared an Enemy The Presbyterian Tenets Populo jus est ut Imperium cui velit deferat The people may confer the Government on whom they please Without the Prince the people may reform and must not tarry for the Magistrate Not Kings and Magistrates only ought to punish crimes against God but the whole body of the people and every member of the same to his ability must revenge the injury done to God If Princes be Tyrants against God and his Truth their Subjects are free from their Oath of Obedience Subjects do promise obedience that the Magistrate might help them which if he do not they are discharged of obedience Evil Princes ought to be deposed and inferior Magistrates ought chiefly to do it Subjects must withstand wicked Princes they must take up Arms against them God hath appointed the Nobility to bridle the inordinate appetite of Princes and in so doing they cannot be accused as Resisters of Authority Judges ought to summon Princes before them for their crimes and proceed against them as against all other offenders When Magistrates cease to do their duties God giveth the Sword into the peoples hands Let every Soul be subject to Superiors Paul says he wrote this in the Infancy of the Church There were but few Christians then not many of them rich or of ability so as they were not ripe for such a purpose As if a man should write to such Christians as are under the Turk in substance poor in courage feeble in strength unarm'd in number few and generally subject to all kinds of injuries would not he write as Paul did So as the Apostle did respect the men he wrote unto and his words ought not to be extended to the body or people of a Common-wealth or whole City If Paul were alive and did see wicked Kings reigning in Christian Common-wealths Paul would say that he accounted no such for Magistrates he would forbid all men for speaking to them and from keeping them company He would leave them to their Subjects to be punished neither would he blame them if they accounted no such longer for their Kings They may kill wicked Princes as Monsters and cruel beasts And if neither the Magistrate nor the people do their office in deposing or killing them then the Minister must excommunicate such a King Any Minister may do it against the greatest Prince A private man having some special inward notion may kill a Tyrant In other things also were it not for brevity the like parallel might be made in what those of the Romish Perswasion and the Presbyterians do hold as that the Office of Priests and Bishops is one and the same as is judiciously observed by the learned Author of the History of the Reformation of the Church of England printed at London 1679 pag. 366 whereunto I refer my Reader CHAP. III. And having thus demonstrated that the Principles by which this sort of men be unhappily guided are most dangerous and destructive to
of England having not only been invaded by the Dutch but their bold usupation therein openly justifyed by certain public Writings the King with the advice of his Council-learned did about the same time issue out certain Writs directed as well to all the Inland Counties as to the respective Port-Towns according to the example of his Royal Progenitors to set out a certain number of Ships furnish'd with Mariners Amunition Victual and all other necessaries for defence of the Realm By which means he did not only assert and recover that dominion on the Sea which really belong'd to this Kingdom but much improved Trade and Commerce whereby the generality of his Subjects were not a little enrich'd But this just and rational practise some of the malevolent Members of his former Parliaments and others of that stamp under pretence of standing up for the Rights and Properties of the Subjects did stubbornly oppose though his Majesty had the clear and unanimous opinion of all the grave and learned Judges of his Courts in Westminster-Hall under their hands to justify those his Proceedings Nevertheless waving any arbitrary power he freely gave leave that the Case should be solemnly debated in the Exchequer-Chamber Which being publikly done after divers solid Arguments thereon no less then ten of those twelve Judges fully declared their opinion for the Legality thereof Sr. George Crook and Sr. Richard Hulton only dissenting though they had formerly subscribed thereto This as to the Civil Liberties and what as hath been before observed of the great noise made every where touching the fear of Popery was it whereof not only the factious people here took great advantage but those of that leven in Scotland who thereupon began to set on foot a contrivance whereby they might have the colour of Religion* to help on their work Whereunto the rise they took was a pretended apprehension that the Liturgy sent to them in an 1637 was a meer Popish Service-book and purposely design'd to introduce the Romish worship into both Kingdoms From the ground of which seeming jealousies they fell foul upon the Bishops under colour that they were the framers thereof and the chief Instruments for obtruding it upon them To clear them therefore of this most impious scandal I shall here breifly represent to the world what that so much defam'd Liturgy was and on what occasion it was sent into that Realm King Iames after he came to enjoy the Crown of England well observing the Decency and Uniformity of God's worship here and the Deformity thereof in his own native Kingdom where no set or public form of Prayer was used but oftimes seditious expressions girding at Sovereignty and Authority and stuft with false Reports upon his Progress into Scotland an 1616 an Assembly being then held at Aberdene he proposed to that Convention a public Liturgy to be used in that Realm Which pious motion being then and there well approved of a Liturgy was accordingly framed and in all points properly fitted for that Kirk and after his return into England convey'd to him where it was viewed by some of his Scottish Subjects yet not sent thither whilst that King lived Being thus composed his Son and Successor K. Charles after a review thereof finding it in substance the same with the English Liturgy which his Majesty in point of prudence declin'd to recommend unto them lest they might cavil thereat under colour that it would be look'd upon as a badge of Dependency upon the Church of England then sent it to the Lords of the Privy-Council of that Realm by their advice to be publicly read without the least suspition of any dislike thereof in regard it did so little differ from the English Liturgy wherewith his Scottish Subjects of all sorts were well acquainted by reason of their frequent resort to his Majesties own Chappel and many other Churches in this Realm where it was constantly used as also in his Royal Chappel at Haly-Rood-House whereunto the Nobility Bishops Judges Gentry and people of all degrees did usually come Cathedrals of Scotland and University of St. Andrews and not only so but commended in the Sermons of some of their after principal Covenanters especially Mr. Rollock But Rebellion being the close and underhand design of these great Pretenders to Godliness whereby in case they did prosper they might swallow up the Possessions of the Crown and Church with the Estates of all his Majesties loyal Subjects the contrivance was so laid that the Common people should be possess'd with an opinion that the King having married a Popish Queen did resolve to introduce the Romish Religion first into Scotland and afterwards into the rest of his dominions and to that end first to settle this Liturgy there it being privately whispered that it was the very Mass translated into their Language Which so far incensed the vulgar that upon the reading thereof in the great Church at Edenborough upon the 23 d of Iuly the same year 1637 they made such a tumult as that the Dean who read it and many other persons of note had much adoe to escape thence with their lives Which uproar was so barbarous that the day following the Lords of the Council there set forth a Proclamation* in dislike thereof And the Magistrates of Edenborough to make up the Pageant sent Letters into England to the Archbishop of Canterbury desiring him to recommend to the King's Majesty their zeal and forwardness for setling the peaceable practise thereof Neither would any man of note then seem to own that Tumult but attributed it to the Rogues and base multitude except the zealous Kirkmen who cryed it up in their Pulpits and magnifyed them for the most heroical Sparks that ever God inspired and raised up in this last age of the world and for their happy Mouths and Hands which God was pleas'd to honour that day with the beginning of their new Blessed Reformation and occasioning their celestial Covenant as they call'd it that their memorial should be eternal and all succeeding generations should call them blessed After this about the end of Harvest began a tumultuous conflux of the Nobility Gentry Ministers and others at Edenborough from all parts of the Kingdom howbeit as yet the principal persons in authority there seemed to stand right enough in their loyalty so that his Majesty the less feared the ensuing mischeifs the more to prevent any suspition thereof set forth three Proclamations First that nothing should be treated of at the Council-Table there about Church-business till they saw the times and meeting of his Majesties Subjects more quiet and peaceable The Second for removing the Session or Term from Edenborough to Lithgow for fear of present danger The third for burning a seditious Book dispersed in derogation of the Ecclesiastical Government in England But these Proclamations were for little else then shew the Tumults increasing so that the next day
that though the Committee which were sent to bring in the Scots went but lately thither yet the Brethren there having had former advertisements how great a necessity here was of them to the end their Friends should not faint hasted over a Declaration hither whereby they signified that whereas the Kingdom of England had a long time suffered by the Popish and malignant Counsels about his Majesty and that the miseries in England were but preparations to theirs they therefore did resolve to assist the Parliament of England And high time it was for their forces in most parts going by the worst it put them upon new contrivances every day So that Sir William Waller was fain to come again to the House and take the Covenant a second time to encourage some that had not taken it before And though the Committee which met at Merchant-Taylor's-Hall for raising the people of the land as one man did give direction to the Aldermen and their Deputies in every Ward with the Ministers Common-Council-men and others to promote the work as being the last Refuge of the people for so they express'd and no vain bait or allurement yet saw they so little fruit of this great endeavour that they were constrain'd to effect that by their power which they could not do by perswasion and therefore ordered the raising of two thousand men in Norfolk Suffolk and Cambridgshire every man to have a months pay in his pocket And for a speedy supply of more they passed two Ordinances One that the Committee for the Militia of London with the Deputy-Lieutenant's and Committees of Parliament in every County throughout the Kingdom should have power to raise levy and impress such numbers of Souldiers as should be appointed by both Houses of Parliament The other for pressing no less than twenty thousand men with so many Gunners Trumpets and Chirurgeons as should be thought fit for the six associated Counties of Norfolk Suffolk Essex Cambridg Hertford and Huntington with the City of Norwich and Isle of Ely to be rais'd within the said Counties for the service of the Kingdom and Parliament And notwithstanding all this being in a declining condition by reason that their moneys were spent their men wore out and no small discontents amongst themselves in order to some recruit they made an explanation of their old Ordinance for Sequestration of Delinquents with certain enlargements wherein is set forth who were to be reputed Delinquents over and besides such as were described in the former Ordinance with power to examine upon Oath for discovery as also Rewards to Discoverers And likewise passed another Ordinance relating to a former for the speedy raising of a body of Horse for the Preservation Peace and Safety of the Kingdom to resist the Insolencies and outrages committed by the Souldiers of the King's Army those being the words thereof By which they farther ordained that Tenants should pay the Assesments out of their Landlords estates and defalk them out of their Rents But that which they then chiefly look'd on being the assistance of the Scots whereon they principally depended as their last refuge to keep up the hearts of their then drooping party they made it their business therefore to cry up loudly the aid of these their dear Brethren For which respect it will not I suppose be impertinent to make here a short digression in shewing by what means they were dealt with in order to this their second Invasion CHAP. XVI AFter the English Committee was arriv'd in Scotland and had made large promises to the Brethren of an advantagious journey viz. the lands of the Church by the extirpation of Episcopacy the Scots well resenting so beneficial an offer did set forth a Proclamation whereby pretending the King's Person their Religion and Priviledges of Parliament to be in no small danger for preservation of these they required that all persons in that Realm of what sort quality or degree soever between sixteen and sixty years of age should forthwith fit themselves with fourty days Victual Amunition Arms and all other warlike Provision under penalty of confiscation of their whole Estates and to be punished as Enemies to Religion King and Kingdoms And having set forth a plausible Declaration shewing the reasons of such their intended assistance to the Parliament of England against the Papists and Prelatical party as they therein express'd they passed an Act in their convention of Estates for putting that Kingdom into a Posture of Defence naming therein the principal Colonels and Officers for that purpose To accomplish likewise their cheif design of enjoying the Church-Lands they fram'd a new Oath called the solemn League and Covenant Which was forthwith sent over into England and read in the House of Commons at Westminster thence to be transmitted to the Assembly of Divines for their approbation and being by them approved was remitted to the House of Commons And that the grand Contrivers at Westminster might the more ingratiate themselves with those their Brethren of Scotland they passed an Ordinance for demolishing all Monuments of Superstition and Idolatry as they intituled it In which was particularized the removal of all Communion-Tables from the East end of the Chancels in every Church as also for taking away the Rails which defended them levying the Chancels where the East part was higher with removing of Tapers Candlesticks and Basins For the speedy raising of more Moneys they likewise passed another Ordinance for fourteen thousand pounds to furnish one or more Magazines of Arms and Amunition and for raising of Horse c. Which sum was to be levied within the Hamlets of the Tower City of Westminster Burrough of Southwark and other places of Middlesex and Surrey within the lines of Communication Hitherto it was only pretended that those new Regiments of Voluntiers rais'd by the Ordinance of April the xiith for the better security of the City of London should not go out of the Lines of Communication But as Mr. Pym in his Epistle to Sir Iohn Hotham concerning Excise wrote that they must be used to it by little and little so now they began to shew them what they must trust to and passed another Ordinance to enable the Committee for the Militia of London to command forth one or more Regiments of the Trained-Bands or Auxiliaries within the Liberties of London and Westminster to go forth under the command of Sir William Waller and upon occasion to be assistant to the Lord General And herein I cannot but observe an excellent expression made to the House of Commons by Mr. Oliver St. Iohn sometime his Majesties Sollicitor General but then a dear Member and special Contriver in this great work in answer to Mr. Iohn Pym who seemed to stand strict for observing the Ordinance of April the xiith alleaged that though those men by that Ordinance raised only for the defence of the City were not to
falling off again as hath already been observed He became so strangely elated that nothing then to be done could give satisfaction to his ambitious and unlimited desires But here I shall also observe that notwithstanding the strong factions into which these men were then divided had begot a perfect hatred of each to other as the many printed pamphlets then spread abroad do sufficiently shew Nevertheless for the utter eradicating of the Religion by Law establish'd in the Church of England which themselves had at first 3. May 1641. solemnly protested to maintain about this time they all agree'd together in framing an Ordinance for the establishing of Presbytery containing a particular form and order of Church-government in their congregational Classical Provincial and National Assemblies In which the Lay Elders constituted at that time in all the Parishes throughout the City of London are expresly nominated with direction for the setling of all others throughout England and Wales and limitation of their powers unto the sharp and rigorous penalties whereof all conscientious and orthodox Protestants of the Church of England were to be subject but the Independent brood consisting of all sorts of Schismaticks and Sectaries under the notion of Godly-men and tender conscienced to be at liberty ¶ And now to proceed As I have already taken notice that a personal Treaty with the King was voted by the Members at Westminster I shall here observe that all things being prepared for the same it began at Newport in the Isle of Wight upon the 18th of September the chief persons permitted to attend his Majesty there being these the Duke of Richmond the Marquess of Hertford the Earl of Lindsey and Earl of Southampton Gentlemen of his Bedchamber the Bishops of London and Salisbury Dr. Sheldon Dr. Hamond Dr. Oldsworth Dr. Sanderson Dr. Turner and Dr. Heywood Chaplains Sir Thomas Gardner Sir Orlando Bridgman Sir Robert Holburne Mr. Gessrey Palmer Mr. Thomas Cooke and Mr. Iohn Vaughan Lawyers The Members at Westminster imploying these the Earls of Northumberland Salisbury Middlesex the Viscount Say the Lord Wenman Denzil Holles and William Pierpont Esquires Sir Henry Vane junior Sir Harbotle Grymston Mr. Samuel Brown Sir Iohn Potts Mr. Crew Serjeant Glyn and Mr. Bulkley These other Divines for the King being afterwards added viz. Dr. Iames Vsher Archbishop of Armagh in Ireland and Dr. Ferne And for the Parliament Mr. Stephen Marshal Mr. Richard Vines Mr. Lazarus Seaman and Mr. Ioseph Caryll But withall as it is now most evident to the world that there was never any real purpose on the part of the Grandees at Westminster that the Treaty formerly at Uxbridge should take any good effect so was there less expectation here the King being then their prisoner and all his forces come to nothing for though they then gave way to this Treaty they were at that very time contriving and framing the formality of his absolute destruction of which the symptoms were visible enough during the whole continuance of that Treaty by sundry Petitions to the Members at Westminster all declaming bitterly against it Which Petitions as 't is well known were first fram'd by the Grandees themselves and then sent amongst the people to be subscribed according to their usual practice In most whereof it was desired that all Delinquents without exception might be brought to condigne punishment one whereof concluding thus from Psalm 149. ver 6 7 8 and 9. Let the high prayses of God be in the mouths of his Saints and a twofold Sword in their Hands to execute vengeance upon the Heathen and punishment upon the people to bind their Kings with chains and their Nobles with fetters of iron to execute upon them the Iudgments written This Honour have all his Saints Besides it is farther to be observ'd that after the destruction of this Scottish-Army at Preston and the reducing of Colchester Cromwell went into Scotland where he not onely laid the plot with the Marquess of Argyle for the destruction of the King and extirpation of Monarchy but by his help in the contrivance of that unparalel'd murther agree'd in the formalities conducing thereto ¶ And now as to this Treaty in the Isle of Wight 't is sufficiently known that it was on His Majestie 's part totally and singly managed by himself against all those subtile persons above-mentioned the Houses at Westminster not permitting him to have any assistant therein either Divines or others Also that it was perform'd by him with so much judgment gravity meekness and curtesie as not onely much astonisht but made converts of some that had been his greatest Enemies and were then his Antagonists there Wherein to manifest his earnest desires for the peace of those distracted Realms he was contented to devest himself totally in effect of his own Regal power for life and to trust those insatiable men with the exercise thereof as is apparently to be seen by the particular Articles then assented to by him viz. 1. As to the Militia he consented thereto as 't was required by their Proposition 2. For Episcopacy though he could not consent to the utter abolishing thereof yet he offered that it might be regulated and reduced to the primative usage and so setled and continued in the Church And in order thereto that it might be enacted that the Bishops should not act without the Council and assistance of the Presbyters in the exercises of Ordination and Iurisdiction and therefore desired the consent of the Houses in the one that he might the more freely give his assent unto the other Offering to lessen the extent or multiply the number of the Diocesses as should be agreed upon by both Houses 3. As to Bishops lands that he could not consent to the alienation of them but offred what he had done before for satisfaction of the Purchasers and Contracters which was for the enjoyment of them for a certain time being therein seconded by the opinion of many Divines who differ in other things that the alienation of them would be no less than Sacriledge 4. That he would confirm their Ordinance for the calling and sitting of the Assembly of Divines 5. That he would confirm the form of Church-government presented to him with the Directory and repeal those Statutes which enjoyn'd the use of Common Prayer and all this for three years provided that a consultation should be had between the Assembly of Divines and twenty of His Majestie 's nomination added to them in the mean time for the farther setling of the Church at the end of those three years and that Himself and His might have the use of the Comâ—â—prayer But for the new Articles of Religion His Majesty haveing not had time sufficient as yet for consideration of so weighty matters as concern Faith and Doctrine desired that that part of the Proposition might for the present be omitted 6. That he would confirm the Ordinance for â—wordsâ— better observation of the Lord's day provided that
his person by the Rabble animated by some enraged Papists for thus disappointing them of making a Proselite of him as they boasted they had done and given publick thanks in divers Churches But his Lordship assured him that as he had spent the greatest part of his life and fortune in the Service of his Highnesses Royal Family and defence of the Protestant Religion he would willingly Sacrifice the remainder of both on so honourable an occasion as this With which hearty invitation his Highness was so pleased that he took no farther thoughts whither to go but remained with his Lordship Being thus gone from the Pallace-Royal the Queen Mother of France came immediately thither to try again as 't was thought if she could prevail with him to change his Religion And as soon as she came sent her Son the Duke of Anjou afterwards of Orleans to visit him who return'd with the news that he was not to be found But as soon as it was known that he was at the Lord Hatton's House she sent the then Marquess since Duke of Plessis a Person of such famed parts and abilities that in consideration thereof he was made Governour to the Duke of Anjou to perswade with him to comply with his Mothers advise for effecting whereof he exercised all his parts and elocution with great earnestness urging that since the Death of his Father the Queen his Mother had the sole Power and Authority over him Disputing whether the King his Brother as his Sovereign had equal Authority to dispose of him And the discourse growing somewhat publick the Marquess of Ormund and the Lord Hatton then present arguing in the Dukes defence the French Marquess finding himself overmatch't in great passion return'd without the success expected at the Pallace-Royal where the French Queen staid very late till he came back Whose report when both Queen 's heard they were then fully satisfied in the Dukes firmness to his Religion so that after that no considerable attempt was made on him though he continued for near two months very nobly entertained by the Lord Hatton until through the Marquess of Ormund's and his Lordships Interest Necessaries could be provided for his going into Germany CHAP. XXXVIII IT is not to be doubted but that the Convening of these persons from all parts of the Nation considering that divers of them being Members of the Old Long Parliament and eagerly thirsted to obtain their wonted power again having to that end corrupted a great part of the Army did not a little endanger his new-raised Dominion But such was his vigilancy that their Plots took no effect Seeing therefore both how and by whom his Authority had been thus affronted lest others in time by such examples might be swayed his next business was to gain some shadow of being owned by the generality of the people throughout the three Kingdoms which by the help of his Emissaries in short time he accomplisht first from Scotland by Gratulatory Petitions and next from the Counties and chief Places throughout England and Ireland Which being effected he then put on the Mask of a most tender and zealous Patriot earnestly promoting the performance of Justice encouraging Virtue and discountenancing Vice And to gain those of the Clergy who might be most serviceable to his purpose he made no small shews of his favours unto them yet with a check to the insolency of the Presbyterian and depressing the Episcopal and Orthodox To those also of the Romish persuasion though he seemed severe 't is certain enough that he did somwhat favour them there being not any sort of men to whom he carried not some shew of respect having an excellent faculty of courting them with some appearance of kidness But to captivate those who were seemingly Religious he had a singular art of discoursing with them most Divinely and not only so but Praying Sighing Groaning and somtimes shedding Tears in their presence yet having a special vigilancy upon all Parties and Interests which possibly might disturb his quiet So that the Royalists whose generous and active Spirits were ever prompting 〈…〉 our the Kings Restauration and to 〈…〉 a Rising in the West were soon 〈…〉 some of them were brought to Tryal amd 〈◊〉 death for the same But the lives of these Loyal 〈…〉 this subtle Tyrant for he took advantage thereby to cause the Estates of all others of that 〈◊〉 sate quiet to be decimated except such as by mony could free themselves from that great exaction And for the strict Levying of that most oppressive Tax he constituted fourteen select Major-Generals each of which had several Counties under his Jurisdiction who not only exercised their Authority in an Arbitrary and unlimited manner but at length grew so insolent that he thought it not fit to continue them in that power And now looking upon himself as an absolure Monarch he exercised the Authority of conferring the Honour of Knighthood first upon the Lord Mayor of 〈◊〉 And having soon after concluded a League 〈◊〉 France he went on and Knighted two of his Colonies Pride and Barksted the one who had been a Dray-man the other a seller of Thimbles and Bodkins of Silver And having throughout all parts of England by underhand practices those of his Preaching-Clergy serving him therein to some purpose made way for an Election of such Members for another Parliament as might best advance his future ambitious designs he sent out Writs of Summons for Convening of them accordingly At which meeting none were permitted to enter the House which refused to acknowledg and subscribe to his Authority Whereupon some being excluded went back to their Countries But those which sate went stoutly on with the work having made choice of Sir Thomas Widdrington to be their Speaker That the chief end whereat this proud and subtle Tyrant at that time drove was by the help of this Convention to be invested with the Title of King few there were to whom it was not evident enough though he cunningly seemed to look another way That there might therefore be the less suspicion thereof the design was so laid that the work should be brought about by degrees and in a Collateral way To which end in the first place as a preparation thereto they passed an Act whereby the Knights Citizens and Burgesses there assembled for so are the words did in the name of all the people of that Common-Wealth fully clearly and absolutely and for ever disclaim and renounce all Fealty Homage or Allegiance pretended to be due unto Charles Stuart Eldest Son of the late King Charles Iames Stuart c. or any other Issue or Posterity of the said King or any person or persons pretending or which should pretend Title by from or under them or any of them And soon after that another Act for security of the person of his Highness the Lord Protector and continuance of the Nation in Peace and Safety the
Plague of heresie is amongst you and you have no power to keep the sick from the whole The wolves that were wont to lie in the woods are come into your Sheep-fold and roare in the Holy Congregation O thou Shepherd of Israel why hast thou broken down the Hedge of this thy Vineyard which thy right hand hath planted the Boare of the wood and the Wilde-beast of the forest do devour Whereupon many good People beginning to whisper their Fears of that which shortly after hapned these subtile Foxes to drive their great work with the less suspition in their grand Remonstrance of the 15th of December cryed out against certain Malignants as they term'd them who had infused into the People that they meant to abolish all Church-Government and leave every Man to his own fancie for the Service and Worship of God absolving them of that obedience which they owe under God unto His Majesty acknowledging him to be intrusted with the Eclesiastical Law as well as with the Temporal to Regulate all the Members of the Church of England by such Rules of Order and Discipline as are established by Parliament And in the same Remonstrance declared That it was far from their purpose or desire to let loose the golden Reynes of Discipline and Government in the Church and leave private Persons or particular Congregations to take up what forme of Divine-service they pleased holding it requisite that there should be through the whole Realm a conformity to that Order which the Law enjoyns But to the end they might bring the work to pass by others in which they did not then think fit to shew themselves openly as their Brethren of Scotland had done the Tumultuous rabble of Sectaries were by their contrivance brought to Westminster and there violently assaulted the great Church threatning to pull down the Organs and Popish Reliques for so they called those stately Monuments of the Kings and others And after His Majesty was driven from London and that they had got his Navy Forts Magazine c. into their hands they ordered that an Assembly of Divines should meet with whom they might consult for setling of the Church-Government and Liturgy Shortly after which a Petition pretended to have been brought from Cornwall was Read in the House of Commons amongst other things desiring that the Ceremonies and Service of the Church might be abolished But notwithstanding all this left any jealousy of their intentions should so far prevail as to stagger the People whom they had hitherto deluded with their specious pretences especially being then about to raise their Rebellious Forces they declared That their prepararations of Arms was for security of Religion the safety of His Majesties Person c. And having thus form'd an Army the first work wherewith they began was to Deface the most Antient and Chief Cathedral of this Kingdom Soon after which some of their Forces in their first march from London towards Worcester broke open the Church at Aâ—ton four miles from London defaced whatsoever was decent therein tore the Bible and Book of Common-Prayer sticking the leaves of them upon the walls with their Excrements And when their whole Army under the Command of the Earl of Essex came to Worcester the first thing they there did was the Prophanation of the Cathedral destroying the Organ breaking in pieces divers beautiful Windows wherein the Foundation of that Church was lively Historified with Painted Glass and barbarously Defacing divers fair Monuments of the Dead And as if this were not enough they brought their Horses into the body of the Church keeping fires and Courts of Guard therein making the Quire and side-isles with the Font the common places wherein they did their easements of Nature Also to make their wickedness the more compleat they rifled the Library with the Records and Evidences of the Church tore in pieces the Bibles and Service-books pertaining to the Quire putting the Surplices and other Vestments upon their Dragooners who rode about the streets with them Which shameful outrages done by the Souldiers thus early being much taken notice of and observation made of the liberty given to their seditious Preachers caused thereupon a general murmur by most People To cast a mist therefore before their Eyes for a while the Members fitting at Westminster publisht a Declaration wherein they exprest that though they had Voted the utter eradication of Episcopacy yet they intended not to extirpate the Liturgy and Common Prayer but so far to Regulate the same as might agree with the Truth of Gods word To which purpose and that it might bear a fair semblance of Reformation they brought in a Bill for an Assembly of Divines wherein they say that the Parliament doth not intend wholly to abrogate the Book of Common-Prayer and Liturgy But notwithstanding all these fine shews they gave daily Countenance to divers libellous Pamphlets and to all such Schismatical Preachers as endeavoured to deprave the same commanding Dr. Duek by an Order of the House dated Aug. 3. that he should not put by a Minister from Institution and Induction though he had scandalized the Liturgy of the Church calling the Book of Common-Prayer a great Idol After which it was not long e're they went on towards the suppressing thereof shutting up the Cathedral of St. Paul in London upon Sundays Yet that they might not be suspected in their well-wishes to the Protestant Religion they Voted that it was the design of the King's Army to destroy the Protestant Religion and to bring in Popery All which fair pretences and Votes were made by the Members at Westminster whilst their Forces in divers parts went on with such horrid practises as the like hath not been seen in this Realm since the Pagan-Danes upon their Invasions exercised their Heathenish Cruelties here Sr. William Waller their Western-General about this time entring Winchester where his Souldiers Committed the like barbarous outrages in that Cathedral as was done by the E. of Essex's Men at Worcester tearing likewise in pieces those Chests of Lead wherein were enshrin'd the Bones of divers Saxon Kings Queens devout Bishops and Confessors with which they broke in pieces the Costly Historical Windows there Besides this they battered and Defaced the Brazen Statua's of the King and that of His Royal Father K. Iames which His Majesty as a pledge of his Princely favour had given to that Church hack't and hew'd the Crown on his Head swearing that they would bring him back to the Parliament And having so done seized upon the Rich Hangings Cusheons Pulpit-Clothes and Communion-Plate spoiling or carrying away whatsoever else was of Ornament or worth The like for the most part they did soon after in the Cathedral at Chichester Nor was there any place they came to where they made not the like devastation At Sudeley in Gloucestershire the Seat of the Antient and Noble Familes of the Lords Sudley
Rebellion That the first Seeds of it were sown in Queen Elizabeth's time grew up in K. Iames and came to perfect ripeness in K. Charles his Reign is proportionably true of the Holy-League The first Platform of that was laid in the time of K. Charles the Ninth soon after the Reformation of Religion got footing in France It broke out in K. Henry the third's time and was at last suppressed by K. Henry the Fourth So that it infested the Reigns of three Kings no less than this of ours The cheif pretended occasion of it was the defence of Religion which the Ring-Leaders of that Faction did if not conceive themselves yet labour to perswade the People to be in danger of utter Ruine and Extirpation And that by reason of some Indulgence and Toleration granted by Charles the ninth and the Queen Mother and continued by Henry the third unto the Huguenots or Protestants who were as odious to them as Papists were with our Men though the truth was those Princes did as intirely detest the Religion of Protestants as the most zealous among ours can do the Papists And what they did in favour of them was meerly to preserve the Peace of the Kingdom Before the League was fully hatch't the State of that Kingdom was not much unlike this of ours before the late Troubles Some Grievances there were which waited upon it into the World For besides the Toleration of the Huguenots which distasted the Zealots the greatness of some new Men at Court bred an high discontent in divers of the Nobility And the heavy Taxes and Impositions upon the Common-People made them generally dissaffected with the present Government And this Variety of Malignant Humors rising from several Springs all met in the same Stream and bent their course to the same common end Innovation and Subversion of the Establish't Government A Parliament for so I shall take leave to call the general Assembly of the three Estates in France not according to the modern use of the Word in that Country from whence this Kingdom borrowed at first the name and thing but in compliance with our own Language was thought to be a sure Remedy at a pinch for â—etling the publick Distractions And though such Assemblies had been long intermitted in that Realm and the Kings of later time were grown out of love with them as conceiving that while they who represent the whole Nation are convened together with such Supream Power the Royal Authority in the mean time remained little better than suspended Yet upon a consultation had with a Council of Peers like that of ours at York and a motion from them to that purpose Francis the second was content to call a Parliament at Drleans which was quietly Dissolved by his Death before the States had done any thing but only shew'd their Teeth against the Protestants taking a solemn Protestation for Defence of their Religion and by that excluding all others from any Vote in that Assembly By the like exigence was Henry the third driven to have recourse to the like Remedy which proved indeed worse than the Disease For after his Intimation of a Parliament to Commence at Bloys the Duke of Guise and his Allies laid the Foundation of the League who being the most Popular and Powerful Subjects in the Kingdome sought by that means to augment their own greatness and secure the State of Religion which was so straitly twisted with their Interests This Duke besides his Ambition which prompted him sufficiently to those Turbulent Undertakings has formerly received some disgust at Court not much unlike that of Philip Earl of Pembroke for the Keys of the Pallace were taken from him and bestow'd upon the King of Navarr With which disgrace he was extreamly vexed and his Brother the Cardinal much more though they cunningly Dissembled and made a shew as if nothing troubled them but the Toleration of and connivence at Calvinisme by that means veiling their own Passions and Private Interests with an honest Cloak and colour of Religion So by little and little the Factious among the great ones were confounded with the differences in Religion and instead of Male-Contents and Guisards they put on the name of Catholicks and Huguenots Parties which under colour of Piety ministred so much the more Pernicious Fewel to all the Succeeding Combustions and Troubles The League was ushered in with Declarations Remonstrances and Protestations to the same effect and much in the same Language with this of our Covenanters We the Princes Noblemen Gentlemen and Commons Parties to that League profest that nothing but pure Zeal and Sincere Devotion which we bear to the Honour of God his Majesties Service the Publick Peace and Preservation of our Lives and Estates together with the Apprehension of our utter Ruine and Destruction hath necessitated us to this Resolution which we are constrained to put on for which we cannot any way be taxed or traduced for Suspition of Disloyalty Our Councils and Intentions having no other Design but meerly the Maintenance and Advancement of the Service of God Obedience to his Majesty and Preservation of his Estate And perceiving by what is past that our Enemies have not nor ever had any other aim but to Establish their Errors in the Kingdom to extirpate Religion and by little and little to undermine the King's Authority and totally alter the Government we can do no less in discharge of our Honours and Consciences than withstand the Sinister Designs of the Supream Enemies of God and his Majesty by a common Covenant and Association it being no more than time to divert and hinder their Plots and Conspiracies for all Faithful and Loyal Subjects to enter into a Holy Union and Conjunction which is now the true and only means left in our Hands by God for restoring of his own Service and Obedience to his Majesty The chief Heads of the League to which they swore were either altogether or in Proportion the same with those in our English Covenants viz. 1. To Establish Religion the Law and Service of God in its Pristine State according to the form and usage of the Catholick roman-Roman-Church there as of the Protestant reformed-Reformed-Church here 2. As our Covenanters swore in the second Article to extirpate all Popery Heresy c. So did the Leaugers Renounce and abjure all Errors contrary to their Religion 3. As our Men in the third Article swore to preserve the Rights and Priviledges of the Parliament and Liberties of the Kingdom and to preserve the King's Person and Authority but with a Reservation in the Preservation and Defence of the true Religion and Liberties of the Kingdon So did they to preserve Henry the third of that Name and his Successors the Most Christian Kings in the State Splendour Authority Right Service and Obedience which are due unto him from his Subjects but with this Abatement according as is contained in
certain Articles which shall be presented unto him in the Parliament which at his Coronation be swears to observe with Protestation to do nothing contrary to what shall be proposed unto him and ordained by the States As also they swear to Reestablish in all the Counties of the Kingdom their Ancient Priviledges Preheminencies and Liberties 4. As in the fourth Article of the Covenant our Men Swear the discovery of all such as have been or shall be Incendiaries Malignants or evil Instruments by hinding the Reformation c. That they may receive condign Punishment not in any ordinary way of Justice according to the Law of the Land but as the Degrees of their Offences shall require or deserve Or in case they neither require not deserve as the Supream Iudicatories of both Kingdoms or others having Power from them shall think convenient Just so the Leaguers Swear in case there shall be any hindrance or Opposition in the fore-mentioned Particulars preservation of Religion c. by whomsoever it be made all the Confederates shall imploy their Lives and Fortunes for the bringing of all such to Punishment and that either by way of Iustice or of Arms without any respect of Persons 5. The like mutual defence of all that enter into their Covenant and their constant Perseverance in it all the Days of their Lives not to suffer themselves directly nor indirectly to be withdrawn by whatsoever Combination Perswasion or terror c. The promoting of it against all Impediments and revealing of all Designes to the contrary Which our Men Swear in the first Article Just so the Leaguers protest thaâ— if any of their Confederates shall be molested or troubled all the rest shall be bound to Revenge his Cause against any Person whatsoever and to discover whatsoever they shall know Prejudicial to their Association they Swear by Almighty God and promise upon their Lives and Honours to continue in this League even to their last drop of Bloud and not to depart from it or go against it upon any Command Pretence Excuse or Occasion whatsoever 6. As ours profess in each Article to take the Covenant Sincerely c. So each of them Swears that he enters into this Holy League Loyally and Sincerely 7. As our Men in the close of the Covenant did make a general Confession of their Sins and Profeâ—s and Declare before God and the World their unfeigned desire to be bumbled for them and to amend their Lives in all Duties they owe to God and Man and each one to go before another in the example of a real Conuersation and likewise invite other Christian-Churches to joyn in the same or like Association and Covenant with them So did the Leaguers in the close of their Declaration intreat all Persons of what condition soever not yet confederate with them that they would fauour them and to their Power assist them in the Execution of so good and holy a work Professing they will receive into their Association all good Men that have a Zeal to the Honour of God and his Church and to the Welfare and Reputation of Religion Concluding thus Seeing of necessity all our help must come from God we intreat all good Catholicks to put themselves in good condition to God-wards and be Reconciled to his Divine Majesty by a thorough Reformation of their Lives so to appease the Wrath of God and to call upon him with an upright Conscience both in publick and private Prayers and Devotions to the end that all our Actions may be referred to the Honour of God and his Glory who is the Lord of Hosts and from whom alone we look for strength and certain deliverance And the Parliament at Bloys though at the first meeting it seem'd to concurr in the same intentions with the King yet the effect was nothing less For it was an Assembly packt up of Persons dissaffected to the present Government the greatest part of the Commissioners of Shires being such as had underhand Subscribed the League and had given themselves up to be guided by the Councils of the Duke of Guise Besides the Knights or Commissioners of divers Counties and the Burgesses of several Cities were either not returned or neglected to come or were departed And therefore the Prince of Conde when certain of their Members were sent unto him with a Message in Writing as from the States-general or Parliament he refused to open the Letters or to acknowledge them to be a Parliament affirming that such a Congregation as that where the Commissioners of so many Cities Shires and Counties were wanting in which they went about to force Mens Consciences to Oppress and Extirpate the Total Line and Violate the Prerogative of the Crown of France to comply with the Humours of some Strangers whose Hearts were set on Fire with an unsupportable and Pernicious Ambition could by no means be call'd a Parliament being indeed nothing else but a Conventicle of a few Suborned Persons corrupted by the Disturbers of the publick Peace If we consider the quality of the Persons engaged in that League we shall find them much of the same make with these of ours They were principally of two much different sorts the first for the most part consisted of Noblemen and Persons of Quality such as were ill satisfied with the Power and greatness of the King's Dominion and could not endure to see themselves past by in the disposal of Preferments and Court-Favours and therefore sided with the Faction partly out of discontent and partly out of hopes of Innovation thinking that by putting down the present that they should raise their private Fortunes to a better condition and at last arrive to the height of their Desires The second sort whereof the League was Composed were Persons who for Quality seemed to be much inferior to the former but for use and profit were not a whit below them For these were they that won the Cities the common People and the Tradesmen generally over all the Kingdom These for the most part were Men of a free and good nature passionately affected to the Catholick Faith and most intestine haters of the Huguenots Some of them believing in good earnest that their Religion was in danger of utter Ruine Other desirous to see the destruction of Heresy did not only readily engage themselves in the League in their own Persons but contributed their utmost endeavours to draw on the common People and to win others to the Faction With these fell on as a third sort some of the long Robe Preachers and Lawyers who under colour of Religion did hide either their fickle and inconstant nature or their Ambitious or Covetous Desires of their own Greatness and Preferment To which we may add a fourth sort of Men which were moved either out of private Spleen against some Court-Favourites or were drawn in to side with the League meerly upon their fair Pretences never dreaming that their aimes were against
that they had all sworn and religiously promised to stand upon their Guard that the Church of God might be restored to her Honour the true Christian Catholick Religion Established the Nobility enjoy their Liberty entirely as they ought the People relieved and all new Impositions abolished And that these were the occasions of their taking up Arms for rescuing the Kingdom of France from ruine the preservation of good Men and punishment of bad and for the security of their own persons there being no other means left to preserve themselves and turn away the Knife from their own Throats which yet they would not make use of if their Estates only were in danger and the Subversion of Religion and State of the Kingdom were not inseparably joined with their own for the preservation of which they should not fear any hazard concluding that they could not choose a more Honourable Grave than to spend their Lives in so Holy a Cause so just a Quarrel in discharge of that Duty and Obligation which they owed as good Christians to the Service of God and as good and Loyal Subjects to oppose the Subuersion of which the State must naturally follow the alteration of Religion Protesting that they did not take up Arms against the King their Soveraign Lord but for the guard and just defence of his Person his Life and State for whom they had promised and sworn to hazard their own Lives and Fortunes to the last drop of their Bloud and to lay down Arms so soon as it should please his Majesty to remove the danger which threatned the ruine of the Service of God and so many good Men Intreating all that were not Confederate with them to favour their Designs and to assist them by their Power in the Execution of that good and Holy Work Exhorting all Towns and Corporations as they tendred their own preservation to judge uprightly of their Intentions and to consider what benefit and repose would accrue unto them and so doing to put their hands to that good work Declaring that they would not use any act of Violence but against such as should oppose them and by other undue means favour their Adversaries which sought to ruine the Church and Subvert the State Assuring every Man that their Holy-Armies should do no Man any wrong or oppression whether in passing or staying in any place but should live orderly and pay for all they took Protesting never to lay down Arms till they had fully Executed all the Premisses but rather die with a willing Heart desiring to be Intombed in a Monument Consecrated to the last of French-Men who died in Arms for the Service of God and their Country At which time they were so high in their own Opinions and their Conceits of the Peoples Inclinations that in this Declaration as an argument to win every Man to their Party they Invited all to put to their helping hands to their good Design which by the Grace of God as they said could not choose but prosper Sutable whereunto our Men to affright such from their Loyalty as they could not perswade told them that they had brought their work to such an height and degree of Success that nothing seemed to be left in their way able to hinder the full accomplishment of their desires unless God in his Iustice should send a grievous Curse upon them And as the Leaguers backing the words of their Remonstrance with Actions of no less efficacy began immediately upon it to impatronize themselves of many Cities and Strong-holds partly by underhand Practises and partly by open force Such were Lull and Uerdune the first Citties in France that cast out the Kings Officers and received the Leaguers so did ours possess themselves of Hull and Plymmouch and other places of Strength which tended so much to the advancement of their Design When therefore the Leaguers had by these Subtilties wrought the People out of Opinion with the King and him out of his Power over his Subjects When he could not with satisfaction to himself neither joyn with the Huguenots nor give content to the Leaguers waiting to make use of such Council as time should Minister unto him his Affairs going on but a slow pace he stood rather to justify himself than to stop the Progress of the Confederates And when he was assured from all parts at the same time of raising Forces and frequent meetings of Men in Arms he did no more than set forth an Edict wherein after the usual Preamble he protested his earnest desire of the Publick Tranquility and by all good means to provide for the ease of his People In which perceiving that some who were Enemies of their Peace did labour to oppose him He therefore straitly prohibited all Levies and gathering together of Souldiers Commanding that their Leaders should be Apprehended and Prosecuted according to Law By which he gained no more but this viz. That by the continuing of their Levies it did then sufficiently appear who were his Enemies Thus did the Leaguers get the Start of the King in their warlike Prepations and it was long before he could perswade himself to prepare for his Defence But being at last necessitated to make other Provisions than Proclamations more sutable to the exigency of the times after much doubting and deliberation he resolved to resist the force and practises of the League as well as he could without any Intelligence or Assistance from the Huguenots hoping that he should be able of himself to curb them But scarcely had he begun to put this deliberation in Execution than that he discovered the weakness of his Councils in that of his Forces The Lord of Truery had raised for him Ten Thousand Switzers But the Counties of Burgundy Champaine and Lyouns being all possess'd by them of League there was no passing for them that way The Count of Scomberg was sent to hire some German-Horse but in his passage thither through those Counties he was seized on and Committed to Prison by the Duke of Lorrain Nor did the Kings business go on much better at home than abroad The Nobility divided partly by reason of their Religion and partly by antient Feuds newly divided by these Dissentions came but slowly in to the King The People generally dissaffected did not concur to the relief of his wants The Revenues of the Crown not only stopt by noise of War but purposely Interrupted and seized upon bp the Heads of the Faction were utterly decayed so as the Sinews of War were wanting on all sides to the Kings Party Those of the League therefore perceiving with what difficulties the King wrestled began with great earnestness to gather Forces and to put in Execution the Plot they had laid long before The King having as yet nothing to oppose them but his Pen was necessitated to imploy it in vindication of himself from those Imputations which were thrown upon