Selected quad for the lemma: religion_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
religion_n	church_n	doctrine_n	england_n	6,989	5	6.3346	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A95681	The reconciler of the Bible: wherein above two thousand seeming contradictions throughout the Old and New Testament, are fully and plainly reconciled. Being necessary for all those that desire to understand the sacred scriptures aright unto salvation. / By J.T. minister of the Gospel.	Thaddaeus, Joannes, fl. 1630.	1655 (1655)	Wing T831; Thomason E1605_1; ESTC R208447	167,285	363

Prophesie God shall take away his part out of the book of life Mat. 7. 23. False teachers and hypocrites have no part in the Book of life They are said to be blotted out of the Book of life Metaphorically and not properly also negatively because they were not written in also positively as their heresie is made manifest that we may collect that they were not written in the Catalogue of the Elect. 1050. Rev. 22. 20. Even so come quickly He is not yet come The coming of Christ is corporall and spirituall visible and invisible Invisibly he comes alwaies to us and is present with us by his grace and power Visibly he came by his lowly Incarnation to save his people He will come quickly that is he will be suddenly here in the end of the world in glory at the last day and shall render to every one according to their works Jude v. 25. To the only wise God our Saviour be Glory and Majesty Dominion and Power now and for over Amen FINIS Courteous Reader THese Books following are Printed and sold by Simon Miller at the Starre in St Pauls Church-yard near the West end Folio The Harmony Chronicle and Order of the New Testament with Variety of Observations upon the chiefest difficulties With an additionall Discourse of the Fall of Jerusalem and the Condition of the Jews in that Land afterward By John Lightfoot Dr in Divinity In fol. The Civil Warres of Spain in the Reign of Charles the 5th Emperour of Germany and King of that Nation Wherein our late unhappy differences are parallel'd in many particulars In fol. Quarto Abrahams Faith or the Good old Religion Wherein is proved that The Religion that is the Doctrine and Discipline of the Church of England is the only true Catholike and unchangeable Faith of Gods Elect. By John Nicholis Minister of the Gospel In 4o. Mr Robert Bolion's Generall Directions for a Comfortable walking with God In 4o. The Anatomy of Mortality By George Stroode In 4o. Mr Henry Ainsworth on the Canticles In 4o. Mr Paul Baynes Diocesans Triall In 4o. The Supream Power of Christian States Vindicated from the Insolent pretences of Gulielmus Apollonii By E. Gralle Severall Politique and Military Observations of the Civil and Military Governments the Birth Increase Decay of Monarchies the Carriage of Princes Magistrates Commanders and Favourites By D. P. Esq The Meritorious Price of Christs Redemption By W. Pinchin of New-England 4o. Astrology Theologized In 4o. Jo. Lilburn's Triall at Guild-Hall Octavo The Reconciler of the Bible wherein above two thousand seeming Contradictions are fully and plainly reconciled being necessaray for all those that desire to understand the Sacred Scriptures aright unto salvation 8o. Mr Ed. Waterhouse Esq his Discourse of the Piety and Charity of Elder Churches and Christians Together with those their Vertues parallel'd by Christians Members of the Church of England 8o. An Antidote against Popery being a full discovery of the ridiculousnesse of the Masse and other vain Ceremonies of the Church of Rome By Peter du Moulin 8o. A short View and Defence of the Reformation of the Church of England by K. Edw. and Queen Elizabeth wherein her Doctrine Discipline and Liturgy are considered and prefer'd before all others A Book of Schemes or Figures of Heaven ready set for every 4 minutes of time Rudiments of the Hebrew Tongue necessary for all that desire to understand the Holy Bible in the Originall By H. Knoales 8o. Duodecimo Mr Robinsons Essaies In 12o. The duty of Children to Parents published upon occasion of the many sad disasters that have lately befallen disobedient children In 12o.

from the holy Ghost 395. Eccl. 7. 16. Be not over righteous Revel 22. 11. Let him that is just be just still Ecclesiastes understands a mans judgement of himself and forbids us that we should not have too great opinion of our own righteousnesse when it is not so with us John speaks of the oath of Justice and continuing the benefit of justification 396. Eccl. 8. 14. There are righteous men to whom evills happen according to the manner of the wicked Psal 1. 3. He shall be like a tree planted by the river side Vers 4. So shall not the ungodly Ecclesiastes sets down the judgement of carnall men concerning the righteous and the wicked from their outward condition and they judge of them both alike yet the condition of good and bad men is most different in this life and in the end of it Here the state of the godly is more excellent and after this life they shall rejoyce for ever Wicked men are abominable here and hereafter they shall be punished eternally 397. Eccl. 9. 1. No man knoweth either love or hatred Rom. 8. 35 38. Who shall separate us from the love of Christ 2 Tim. 1. 12. The first place teacheth that it cannot be gathered by outward happinesse or unhappinesse who it is that God loveth or whom he hateth because these fall out alike to good and evill righteous and unrighteous men Therefore we must not judge according to outward things and accidents but according to the testimony of our faith and the holy Ghost concerning the love of God being certain that no things that befall us for adversity can seprate us from the love of God 398. Eccl. 9. 1. No man knoweth whether he be worthy of love or hatred 2 Tim. 4. 8. There is laid up for me a crown of righteousnesse which the Lord shall give me A man knoweth not from himself or his own strength or humane wisdome whether he be worthy of love or hatred because God bestoweth riches honour strength c. withou● any difference Ecclesiastes speaks of discerning good men from bad by naturall judgement the Apostle of the certainty of his salvation 399. Eccl. 9. 8. Let thy garments be alwayes white Isai 2. 8. Luk. 16. 19. Luxurie in cloathing is disallowed Ecclesiastes commends not Luxury but decent and comely cloathing according to our quality which God doth not detest but approves that being refreshed in body and mind we may the better undergoe the labours of our vocation The SONG of SONGS HEb Sirhastrim and Kodes Kodassin that is the Holy of Holies Wherein Solomon under the similitude of a Bridegroome and his Bride describeth Christ and his Church the heavenly and spirituall treasure and the mysteries of salvation to the godly 400. Cant. 1. 5. I am black Vers 6. Look not upon me because I am black Vers 8. O thou fairest amongst women Chap. 4. 1. Behold thou art faire First the Spouse of Christ purgeth herself amongst her friends that is her members that they should not be offended at her blacknesse that is with the scorns and reproaches that her adversaries cast upon her and so she speaks of herself as she is in herself In the latter place as she pleaseth the Bridegroom in which is considerable how he purgeth her by beginnings of holinesse in this life and will in the next life set her compleatly holy before his Father without spot or rinckle 401. Cant. 5. 1. Eat O friends drink yea Eph. 5. 14. Luk. 21. 34 Amb. l. 1. c. 5. de Cain Abel drink abundantly beloved Isai 5. 11. Woe be to yee that rise early in the morning to drink strong drink Drunkennesse with grace not with wine which makes us rejoyce not stumble must be here understood To be drunk here is to be filled with the grace of the holy Ghost and with spirituall joy concerning the Gospell which thing produceth healthfull and pleasant fruit Isaiah cries out Woe to drunkards filling themselves with wine and luxuriating in over much drink 402. Cant. 6. 10. The Church is terrible as an Army with banners Chap. 7. 6. How fair how pleasant art thou O love for delights She is terrible to the Devil the World to Hell but most dear and delightfull to her Bridegroom the Lord Jesus Christ ISAIAS Prophesie IT was written by Isaiah the son of Amos He prophesied 90 years the brother of Amasiah King of Judah about the year of the World 3190. It contains legall Prophesies from Chap. 1. to the 40. with the History of Ezechias And from Chap. 40. to the end it contains Evangelicall Prophesies 403. Isai 1. 2. I have nourished children and they have rebelled against me Vers 4. Ephes 5. 27. The Church is glorious without spot or wrinckle The Church of it self and from it self is full of sins and deformities but she is without spot or wrinkle in her Husband and head Christ who loved her and gave himself for her that he might sanctifie her cleansing her with the laver of water in the word of life Eph. 5. 26. 404. Isai 7. 14. And they shall call his name Emanuel Luk. 2. 21. His name was called Jesus In the Scriptures sometime the name is given to the person not according to the word but the thing signified Emanuel in effect is the same with Jesus Emanuel is God with us by this word the Prophet would explain the person the office and the benefits of Christ and the mystery of the personall Union and that that Son should be God and Man and live amongst men in his humane nature that he should assume that he might redeem them and save them from their sinnes 405. Isai 8. 20. To the Law and the Testament 1 Cor. 2. 2. I determined to know nothing amongst you but Jesus Christ and him crucified Mat. 1. 21. Since Christ is the end of the law and the Prophets it is most profitable for us to beleive in him and to seek comfort in his Crosse for without he had been crucified he had not wrought salvation for mankinde 406. Isai 9. 3. Thou hast multiplyed the Nation and hast not increased their joy Chap. 60. 5. Then thou shalt see and shalt flow together and thine heart shall fear and be enlarged because the abundance of the sea shall be converted unto thee the forces of the Gentiles shall come unto thee The joy of the Nation and the people under the yoak of Rome though it be not increased yet it is enlarged whilst the Heathen people being called into the Church forsaking their heathenish rites do embrace the Christian Religion 407. Isai 9. 6. Vnto us a child is borne unto us a son is given Luk. 2. After 700. years Christ was born under Augustus Caesar It is usuall in the Scripture to have the present tence and pretertence put for the future tence and the future tense for the present and preter tence So Psal 22. 8. All make a mock of me 408. Isai 9. 6. His name