tend to edification if he take them not up upon report but do punctually consider the tenor of the words as they lie and doth not give an ill construction to that which may receive a fair interpretation Notwithstanding because some few Church-men and many of the people have sinisterly conceived as we here find that those Instructions do tend to the restraint of the exercise of Preaching and do in some sort abate the number of Sermons and so consequently by degrees do make a breach to ignorance and superstition his Majesty in his Princely wisdom hath thought fit that I should advertise your Lordship of the grave and weighty reasons which induced his Highness to prescribe that which was done You are therefore to know that his Majesty being much troubled and grieved at the heart to hear every day of so many defections from our Religion both to Popery and Anabaptism or other points of Separation in some parts of this Kingdom and considering with much admiration what might be the cause thereof especially in the reign of such a King who doth so constantly profess himself an open adversary to the superstition of the one and madness of the other his Princely wisdom could fall upon no one greater probability then the lightness affectedness and unprofitableness of that kind of Preaching which hath been of late years too much taken up in Court University City and Country The usuall scope of very many Preachers is noted to be soaring up in points of Divinity too deep for the capacity of the people or mustering up of so much reading or a displaying of their own wit or an ignorant medling with Civill matters as well in the private severall Parishes and Corporations as in the publique of the Kingdom or a venting of their own distastes or a smoothing up those idle fancies which when the Text shall occasion the same is not onely approved but much commended by his Royall Majesty both against the persons of Papists and Puritans Now the people bred up with this kind of teaching and never instructed in the Catechism and fundamentall grounds of Religion are for all this airy nourishment no better then a brass Tabret new Table-books to be filled up either with Manuals and Catechismes of the Popish Priests or the papers and pamphlets of Anabaptists Brownists and Puritans His Majesty therefore calling to mind the saying of Tertullian Id verum quod primum and remembring with what doctrine the Church of England in her first and most happy Reformation did drive out the one and keep out the other from poysoning and infecting the people of this Kingdom doth find that the whole scope of this doctrine is contained in the Articles of Religion the two books of Homilies the lesser and the greater Catechism which his Majesty doth therefore recommend again in these Directions as the theams and proper subjects of all sound and edifying preaching And so far are these Directions from abridging that his Majesty doth expect at our hands that it should increase the number of Sermons by renewing every Sunday in the afternoon in all parish-Parish-Churches throughout the Kingdom that primitive and most profitable exposition of the Catechism wherewith the people yea very children may be timely seasoned and instructed in all the heads of Christian Religion The which kind of exposition to our amendment be it spoken is more diligently observed in all the Reformed Churches of Europe then of late it hath been here in England I find his Majesty much moved with this neglect and resolved if we that are Bishops do not see a reformation thereof which I trust we shall to recommend to the care of the Civil Magistrate so far is his Highness from giving the least discouragement to solid preaching or discreet and religious Preachers To all these I am to add That it is his Majesties Princely pleasure that both the former Directions and those reasons of the same be fairly written in every Registers Office to the end that every Preacher of what denomination soever may if he be so pleased take out Copies of either of them with his own hand gratis passing nothing in the name of fee or expedition But if he do use the pains of the Register or the Clerk then to pay some moderate Fee to be pronounced in open Court by the Chancellor and Commissaries of the place taking the direction and approbation of my Lords the Bishops Lastly That from henceforward a course may be taken that every Parson Vicar Curate or Lecturer do make and exhibit an account for the performance of these his Majesties directions and the reasons for the same at the ensuing Visitation of the Bishops and Archdeacons paying to the Register 6d for the exhibiting And so wishing but withall in his Majesties name requiring your Lordship to have a special and extraordinary care of the premisses I leave you to the Almighty Your very loving friend J. Lincoln C. S. Septemb. 3. 1622. Instructions for the Ministers and Church-Warde us of London Jan. 28. 1622. 1. THat his Majesties declaration published Anno Dom. 1628. be fore the Articles of Religion for settling all questions in difference be strictly observed 2. That speciall care be had concerning Lectures in every Parish 3. That the Minister and Churchwardens in every parish or one of them do by writing under his or their owne hands certifie unto the Arch-Deacon of London or his official at or before the 28 of this present January and afterwards at or before every visitation the Christian and Sirnames of every Lecturer in their parishes and the place where he preacheth whether exempt or not exempt together with his quality or degree 4. That they doe in like manner certifie the names of such men as being not qualified by Law do keep Chaplains in their houses 5. That they do further certifie the names of all such as absent themselves from or are negligent in coming to divine service as wel Prayers as Catechising and Sermons 6. That the Minister and Church-Wardens of every Parish successively doe keep a severall Copy of those Instructions by them whereby they may be the better informed of their duty and that the said Copies be shewed at every visitation when they shall present all such persons as have disobeyed these instructions that according to his Majesties pleasure such as do conforme may be encouraged and such as are refractory may be punished Subscribed Tho. Paske Arch-Deacon of London Monsieur Bevayr Chancellour of France discharged to the French King LO Sir I willingly resign into your hands the charge with which you were pleased to honour me and with the same Countenance that I received it without seeking for it I leave it without grieving for it the Law had sufficiently taught me to obey your Majesty so that I needed not to have been sent for by a Captain of the Guard and twenty Archers violence should only be used against those that resist and not against me that know how to obey
Sir COnsidering in what estate we find the Treaty of marriage between Spain and Emgland and knowing certainly how the Ministers did understanding this business that treated it in the time of Philip the third who is now in heaven that their meaning was never to effect it but by enlarging the treaties and points of the said marriage to make use of the friendship of the King of Great Britain as well in the matter of Germany as those of Flanders and suspecting likewise that your Majesty is of the same opinion although the demonstrations do not shew so joining to those suspitions that it is certain that the Infanta Donna Maria is resolved to put her self into the Monastery the same day that your Majesty shall press her to make the marriage I have thought fit to present to your Majesty that which my good zeal hath afforded me in this occasion thinking it a good time to acquaint your Majesty withal to the end you may resolve of that which you shall find most convenient with the advice of those Ministers that you shall think fit The King of Great Britain doth find himself at this time equally in the two businesses the one is the marriage to the which he is moved by the conveniences which he finds in your Majesties friendship with making an agreement with those Catholiques that he thinks are secretly in his Kingdom and by this to assure himself of them as likewise to marry his son to one of the house of Austria knowing that the Infanta Donna Maria is the best born Lady in the world Th' other businesse is the restitution of the Palatinate in which he is yet more ingaged For besides that his reputation is at stake there is added the love and interest of his Grandchildren sons of his onely daughter So that both by the law of Nature and reason of State he ought to put them before whatsoever conveniences might follow by dissembling what they suffer I do not dispute whether the King of Great Britainy be governed in this business of the Palatinate by Art or friendship I think a man may say he hath used both but as a thing not precisely necessary to this discourse I omit it I hold it for a maxime that these two Ingagements in which he finds himself are unseparable for although the marriage be made we must fail in that which in any way of understanding is most necessary which is the restitution of the Palatinate This being supposed having made the marriage in the form as it is treated your Majesty may find your self together with the King of Great Brirain engaged in a war against the Emperour and the Catholique league so that your Majesty shall be forced to delare your self with your Arms against the Emperour and the Catholique league a thing which to hear will offend your Majesties godly ears or declaring your self for the Emperour and the Catholique league as certainly you will your Majesty will find your self ingaged in a war against the King of England and your sister married with his son with the which all whatsoever conveniences that was thought upon with this marriage do cease if your Majesty shall shew your self Newtrall as it may be some will expound The first will cause very great scandall and with just reason since in matters of lesse opposition then of Catholiques against Heretiques the Armes of this Crown hath taken the godly against the contrary part And at this time the French men have taken part with the Hollanders against your Majesty your piety hath been such that you have sent your Arms against the Rebels of that Crown leaving all the great considerations of State only because those men are enemies of the faith and the Church It wil oblige your Majesty and good occasion to those of the League to make use of the King of France and other Catholique Princes ill affected to this Crown for it will be a thing necessary for them to do so and those even against their own Religion will foment and assist the Heretâ—ques for hatred to us without doubt they will follow the contrary part onely to leave your Majesty with that blemish that never hath befaln any King of these Dominions By the second the King of England will remain offended and disobliged seeing that neither interesses nor hopes do follow the Allyance with this Crown as likewise the pretext of particular resentment for having suffered his daughter and grand-children to be ruined for respect of the said Allyance The Emperour though he be well-affected and obliged to us in making the translation at this time as businesses now stand the Duke of Bavaria being now possessed of all the Dominions although he would dispose all according to our conveniences yet it will not be in his power to do it as you and every body may see And the memoriall that the Emperours Ambassador gave your Majesty yesterday makes it certain since in the List of the Souldiers that every on of the League is to pay he shews your Majesty that Bavier for himself alone will pay more then all the rest joyned together the which doth shew his power and his intention which is not to accommodate matters but to keep to himself the superiority of all in this broken time The Emperour is now in the Dyet and the translation is to be made in it The opposition in this estate is by conserving the means for conference which your Majesties Ministers will do with their capacities zeal and wisdom and it is certain they wil all have enough to do for the difficulty consists to find a way to make the present estate of affairs straight again which with lingring as it is said both the power and time will be lost I suppose that the Emperour as your Majesty knows by his Ambassador desires to marry his daughter with the King of Englands son I doubt not but he will be likewise glad to marry his second daughter with the Palatines son Then I propound that these two marriages be made and that they be set on foot presently giving the King of England full satisfaction in all his propositions for the more strict union and correspondency that he may agree to it I hold for certain that all the conveniences that would have followed the allyance with us wil be as full in this it doth accommodate the matter of the Palatinate and the succession of his grand-children with his honor without drawing a sword or wasting treasure After I would reduce the Prince Elector that was an enemy to the obedience of the Church by breeding his sons in the Emperours Court with Catholique Doctrine The business is great the difficulty greater then perchance have been in any other case I have found my self obliged to represent to your Majesty and to shew if you please to command me what I think fit for the disposing of the things and of the great Ministers that your Majesty hath I hope with the particular notice of these
wonderfull secresie and came seldom to light and that there was no presuspition thereof so great as the Recusants to come to Divine Service because it was set down by their Decrees that to come to Church before reconcilement was absolutely heretical and damnable Therefore there were added Laws containing punishment pecuniary against such Recusants not to enforce Conscience but to enfeeble and impoverish the means of those of whom it resteth indifferent and ambiguous whether they were reconciled or no. And when notwithstanding all this provision this poyson was dispersed so secretly as that there was no means to stay it but by restraining the Merchants that brought it in then lastly there was added another Law whereby such seditious Priests of new erection were exiled and those that were at that time within the Land shipped over and so commanded to keep hence upon pain of Treason This hath been the proceeding though intermingled not only with sundry examples of her Majesties grace towards such as in her wisdom she knew to be Papists in conscience and not in faction and singularity but also with an ordinary mitigation towards the offenders in the highest degree committed by Law if they would but protest that in case this Realm should be invaded with a foreign Army by the Popes authority for the Catholique cause as they term it they would take party with her Majesty and not adhere to her enemies For the other part which have been offensive to this State though in other degree which named themselves Reformers and we commonly call Puritans this hath been the proceeding towards them a great while When they inveighed against such abuses in the Church as Pluralities Non-residence and the like their zeal was not condemned only their violence was sometimes censured When they refused the use of some Ceremonies and Rites as superstitious they were tolerated with much connivencie and gentleness yea when they called in question the Superiority of Bishops and pretended to bring a Democracie into the Church yet their Propositions were heard considered and by contrary writings debated and discussed Yet all this while it was perceived that their course was dangerous and very popular As because Papistry was odious therefore it was ever in their mouths that they sought to purge the Church from the reliques of Popery a thing acceptable to the People who love ever to run from one extreme to another Because multitudes of Rogues and Poverty were an eye-sore and dislike to every man therefore they put it into the Peoples head that if Discipline were plaintive there should be no Beggers nor Vagabonds a thing very plausible And in like manner they promise the people many other impossible wonders of their Discipline Besides they opened the People a way to Government by their Consistory Presbytery a thing though in consequence no less prejudicial to the liberties of private men then to the soveraignty of Princes yet in the first shew very popular Nevertheless this except it were in some few that entred into extreme contempt was borne with because they pretended but in dutifull manner to make Propositions and to leave it to the Providence of God and the authority of the Magistrate But now of late years when there issued from them a Colony of those that affirmed the consent of the Magistrate was not to be attended when under pretence of a Confession to avoid slanders and imputations they combined themselves by Classes and Subscriptions when they descended into that vile and base means of defacing the Government of the Church by ridiculous Pasquils when they began to make many Subjects in doubt to take an Oath which is one of the fundamental points of Justice in this Land and in all places when they began both to vaunt of their strength and number of their partizans and followers and to use the communications that their Cause would prevail though with uprore and violence then it appeared to be no more zeal no more conscience but meer faction and division And therefore though the State were compelled to hold somwhat a harder hand to restrain them then before yet it was with as great moderation as the peace of the Church and State could permit And therefore to conclude consider uprightly of these matters and you shall see her Majesty is no Temporizer in Religion It is not the success abroad nor the change of servants here at home can alter her only as the things themselves alter so she applied her religious wisdom to correspond unto them still retaining the two rules before mentioned in dealing tenderly with consciences and yet in discovering Faction from Conscience Farewell Your loving Friend Francis Walsingham Sir Francis Bacon to the Earl of Essex when Sir Robert Cecil was in France My singular good Lord I Do write because I have not yet had time fully to express my conceit nor now to attend you touching Irish matters considering them as they may concern the State that it is one of the aptest particulars that hath come or can come upon the stage for your Lordship to purchase honour upon I am moved to think for three reasons Because it is ingenerate in your House in respect of my Lord your Fathers noble attempts because of all the accidents of State at this time the labour resteth most upon that and because the world will make a kind of comparison between those that set it out of frame and those that shall bring it into frame which kind of honour giveth the quickest kind of reflection The transferring this honour upon your self consisteth in two points The one if the principal persons imployed come in by you and depend upon you the other if your Lordship declare your self to undertake a care of that matter For the persons it falleth out well that your Lordship hath had no interest in the persons of imputation For neither Sir William Fitz-Williams nor Sir John Norris was yours Sir William Russel was conceived yours but was curbed Sir Coniers Clifford as I conceive it dependeth upon you who is said to do well and if my Lord of Ormond in this interim do accommodate well I take it he hath always had good understanding with your Lordship So as all things are not only whole and entire but of favourable aspect towards your Lordship if you now chuse well wherein in your wisdom you will remember there is a great difference in choice of the persons as you shall think the affairs to incline to composition or to war For your care-taking popular conceit hath been that Irish causes have been much neglected whereby the very reputation of better care will be a strength And I am sure her Majesty and my Lords of the Councel do not think their care dissolved when they have chosen whom to imploy but that they will proceed in a spirit of State and not leave the main point to discretion Then if a Resolution be taken a Consultation must proceed and the Consultation must be governed upon
of your ancient fidelity a reputation hereditary to that our Citie of London being the Chamber of our Imperiall Crown and ever free from all shades of tumultuous and unlawfull courses We could not omit with all possible speed we might to give you hereby a Test of our thankfull mind for the same and withall assurance that you cannot crave any thing of us fit for the maintenance of you all in generall and every one of you in particular but it shall be most willingly performed by us whose speciall care shall ever be to provide for the continuance and increase of your present happiness desiring you in the mean time to go constantly forward in doing all and whatsoever things you shall find necessary or expedient for the good government of our said City in execution of justice as you have been used to do in our said dearest Sisters time till our pleasure be known to you in the contrary Thus not doubting but you will do as you may be fully assured of our gracious favour towards you in the highest degree we bid you heartily farewell Hallyrud-House March 28. 1603. JAMESR The Roman Catholiques Petition to King James for Toleration MOst puissant Prince and orient Monarch Such are the rare perfections and admirable gifts of wisdom prudence valour and justice wherewith the bountifull hand of Gods divine Majesty hath endued your Majesty as in the depth of your provident judgment we doubt not but you foresee what concerneth both the spiritual and temporal Government of all your Kingdoms and Dominions Notwithstanding your Graces most afflicted Subjects and devoted Servants the Catholiques of England partly to prevent sinister informations which haply may possess your sacred ears before our answer be heard partly as men almost overwhelmed with persections for our considences we are inforced to have speedy recourse in hope of present redress from your Highness and to present these humble lines unto your Royal person to plead for us some commiseration and favour Alas what allegeance or duty can any Temporal Prince desire or expect at his Vassals hands which we are not addressed to perform How many Noblemen and worthy Gentlemen most zealous in the Catholique Religion have endured some loss of lands and livings some exile others imprisonment some the effusion of blood and life for the advancement of your blessed Mothers right unto the Scepter of Albion Nay whose finger did ever ake but Catholiques for your Majesties present title and dominions How many fled to your Court offering themselves as hostages for their friends to live arid die in your gracious quarrel if ever adversary had opposed himself against the equity of your cause If this they attempted with their Princes disgrace to obtain your Majesties grace what will they do nay what will they not do to live without disgrace in your Graces favor The main of this Realm if we respect Religion setting petty Sects aside consists of four parts Protestants who have domineered all the Queens dayes Puritans who have crept up apace amongst them Atheists or Polititians who were bred upon their brawls and contentions in matters of faith and Catholiques who as they are opposite to all so are they detested of all because error was ever an enemy to truth Hardly all or any two of the first three can be suppressed Therefore we beseech your Majesty to yield us as much savour as others of contrary Religion to that which shall be publiquely professed in England shall obtain at your hands For if our fault be like less or none at all in equity our punishment ought to be like less or none at all The Gates Arches and Pyramids of France proclaimed the present King Pater patria Pacis restitutor that is the Father of his Country and Restorer of their peace because that Kingdom being well neer torn in peeces with Civil wars and made a prey to foraign foes was by his providence wisdom and valour acquitted in it self and hostile strangers expelled the which he principally effected by condescending to tolerate them of an adverse Religion to that which was openly professed Questionlessm Dread Soveraign the Kingdom of England through the cruel persecution of Catholiques hath been almost odious to all Christian Nations Trade and traffique is exceedingly decayed Wars and blood hath seldom ceased Subsidies and Taxes never so many discontented minds innumerable All which your Princely Majesties connivance to your humble suppliants the afflicted Catholiques will easily easily redress especially at this your Highness fisft ingress Si loquaris ad nos verba levia erunt tibi servi cunctis diebus 1 King 7.7 that is if you speak comfortable things unto them or if you hearken unto them in this thing they will be servants unto you or they will serve all their days say the sage Councellors of Solomon to Roboam For enlargement after affliction resembleth a pleasant gale after a vehement tempest and a benefit in distress doubleth the value thereof How gratefull will it be to all Catholique Princes abroad and honorable to your Majesty to understand how Queen Elizabeths severity is changed into your Royal clemencie and that the lenity of a man reedified what the misinformed anger of a woman destroyed that the Lyon rampant is passant whereas the passant had been rampant How acceptable shall your Subjects be to all Catholique Countries who are now almost abhorred of all when they shall perceive your Highness prepareth not pikes or prisons for the Professors of their Faith but permitteth them Temples and Altars for the use of their Religion Then we shall see with our eyes and touch with our fingers that happy benediction of Isa 14.7 in this Land that swords are turned into mattocks or ploughs and lances into sithes and all Nations admiring us will say Hi sunt semen cui benedixit Dominus that is these are the seed which the Lord hath blessed We request no more favour at your Graces hands then that we may securely believe and profess that Catholique Religion which all your happy Predecessors professed from Donaldus the first converted unto your late blessed Mother martyred a Religion venerable for antiquity majestical for amplitude constant for continuance irreprehensible for doctrine inducing to all kind of vertue and piety disswading from all sin and wickedness a religion beloved by all primitive Pastors established by all Occumenicall Councels upholden by ancient Doctors maintained by the first and best Christian Emperours recorded almost alone in all Ecclesiasticall Histories sealed with the blood of millions of Martyrs adorned with the vertues of so many Confessors beautified with the purity of thousands of virgins so conformable unto naturall sense and reason and finally so agreeable with the sacred Texts of Gods Word and Gospell The free use of this Religion we request if not in publick Churches at the least in private houses if not with approbation yet with toleration without molestation Assuring your Grace that howsoever some Protestants or Puritans incited by
over-tedious to your Majesty and being well assured how well your Majesty stands inclined to either of these points Ferdinand the Emperour to Don Balthazar de Zuniga October 15. 1621. To the Honorable and sincerely beloved Don Balthazar de Zuniga Cousin and Councellour of State to the most excellent and Catholique King of Spain Honorable and sincerely beloved WHat my mind and purpose is touching the translating of the Electorship to the Duke of Bavaria according to the promise I made him and wherefore I think that business so necessary and profitable as for Germany in generall so particularly for securing our House from all attempts of Heretiques as his Holiness exhorts me not to be further delayed You shall understand as well by conference with Father Jacinthus whom his Holiness hath for that purpose addressed unto me his Majesty of Spain my Nephew and other Catholiqne Princes of Germany as by these ensuing reasons whereof the principall are That when I repeat from the beginning the whole course of my Reign and the difficulties through which I have attained my Kingdoms and Provinces I behold with reverence the admirable providence of God over me which makes me the more bound to repose my trust in him and not to omit any occasion which may tend to the advancement of his glory and the honor of so admirable tried providence and therfore that I should use that most notable victory to the honor of God and extirpation of all seditions factions which are nourished chiefly among the Calvinists and that I should withdraw my self from that judgement that the Prophet threatens to the King of Israel Because thou hast dismissed a man worthy of death thy Son shall be for his soule The Palatine keeps now in Holland exiled not onely from the Kingdom which he rashly attempted but despoiled almost of all his own Territories expecting as it were the last cast of Fortune whom if by an impious kind of commiseration and subtile Petitions I be perswaded to restore to his Electorall dignity and nourish in my bosome as a troden half living snake what can I expect less then a deadly stinging For it is in vain for me to think that he should be able to discern the greatness of such a benefit For the Polititians saying is true Vltionem quaesivi gratiam oneri habere especially since the injuries he did me are so heynous his projects so subtile that although I should overcome him with Christian charity yet I should never be able to take him from the guilt of his offences and make him soundly faithfull unto me but he will always gape at all occasions whereby he may free himself from fear of his ill deservings and cover his own prostituted honor with new attempts Add hereunto the Calvinists institution of whose Sect the proper genius is to hold nothing either fraud or wickedness which is undertaken for the Religion no sanctity of oath nor fear of dishonour hinders them From such an one what caution can either the house of Austria or other Catholique Princes with whom he is no less in enmity because for Religion as because they are interessed in the war receive The King of England will be engaged but of the same Religion nor is there any thing more easie then when there is occasion of perpetrating any wickedness to palliate it with a pretext of a breach of the League Histories are fraughted with examples in some there are no cautions sufficient in such a business then to drive him where he cannot hurt all other means are frail and he which once believed is despised It is likewise a consideration of no less moment that the Palatine being restored will draw all his power and policie as hitherto so hereafter where he thinks he can do most hurt and that most easily to wit to Bethlem-Gabor and the Turks whom he hath already incited to hostility against me and will never cease hereafter to instigate the Galvinists intire hopes in them These untill they recover breath and recollect their forces they endeavour to disarm and exhaust me of monies ranging in my territories as they have done hitherto by fire and sword But if with them also whom notwithstanding I cannot trust alike I should make peace what conditions will Gabor who remains yet unconquered require if I should restore the Palatine already conquered to his Electoral dignity Therefore since long before God granted me that famous victory I firmly forecast with my self that the Palatine could not be restored to his Electoral dignity without the extreme danger of the Catholiques and my house I offered freely on my own motion but being directed questionless by God the Electorship to the Duke of Bavaria a most eager Defender of the Catholique cause whose territories on the other side lie as a Rampire between me and other Princes of Germany and since I made so good use of his help and so profitable in the recovery of my Kingdoms and Provinces and continue yet to this day time it self more then the said Duke doth cry out that I should accomplish my promise without further delay and by translation of the Electorship take away quite all hopes from the Palatine and them that sollicite us so importunately for a restitution that we may be freed from all molestation which thing since it needs the help of his Majesty of Spain although I know his Majesty be propense enough of himself to all things which appertain to the honor of God and the security of our House yet I thought good to admonish you of this occasion lest this opportunity of establishing of our Religion and Family escape which I conceive might conveniently be done by you Neither do I suppose his Majesty to be ignorant that it was alwayes judged of our Ancestors that the House of Austria which by Gods permission doth now signiorize far and neer upon the earth to have its chief foundation here in Germany which is the more to be defended the nearer its mine depends thereupon In times past this House hath had proof of many adversaries to its greatness as the Histories under Maximilian the first Charles the fift Ferdinand the second and Rodulf the second do shew the perfidiousness of Holland against his Majesties Grandfather Philip the second fetcht her food from the Palatinate neither can his Majesty ever reduce the rebellious Hollanders to obedience unlesse his root be pluckt up which onely motive besides these which I alledged before might justly induce him not to suffer a fallen enemy to rise and resume as his stomack will never fail him strength again But albeit it is not to be dissembled that the Lutheran Princes especially the Elector of Saxony will not approve haply of this translation because they fear it conduceth too much to the corroborating of the Catholique Cause Nevertheless since he cannot accuse that act of Charls the fifth who for a far lighter cause deprived John Frederick of the Electorship and confer'd it on Maurice this Dukes
with humble thanks By our own late loan of 3 5000. l. and 6000. l. more sent by Sir Thomas Wise and Mr. Stroad and yet there remains due to it for the Coat and Conduct of their own imprest Soldiers for divers voyages for the Recruits intended for the Isle of Ree for the conduct of the whole Army hence besides three Companies stand yet here for Silly and no small number of scattered sick whose mortall infection hath more discouraged the people then the charge That many and almost unaccountable are our ways of expence few or none have we of in-come for the want of Trade how then can there be any quantity of money to disburse their bodies and goods are left which we are assured will be ever ready for this Majesties defence and to be imployed in his Majesties service as far forth as ever our forefathers have yeilded them to his Majesties Royall Progenitors Particular proofs we would have made of the peoples disability to have satisfied his Majesties demands but we had rather adventure our selves and this humble advertisement upon your Lordships private and favourable instructions then to expose his Majesties honor to publique deniall and misspend his pretious time which applied to more certain courses may attain his Princely and religious ends wherein to be his Majesties Instruments will be our earthly happiness and singular comfort to be your Lordships obedient servants The Archbishop of Canterbury to the Bishops concerning King James his Directions for Preachers with the Directions Ang. 14. 1622. RIght Reverend Father in God and my very good Lord and Brother I have received from the Kings most excellent Majesty a Letter the tenor whereof here ensueth Most revered Father in God right trusty and right entirely beloved Councellor we greet you well Forasmuch as the abuses and extravagancies of Preachers in the Pulpit have been in all times repressed in this Realm by some Act of Councell or State with the advice or resolution of grave and learned Prelates insomuch as the very licencing of Preachers had beginning by an Order of Star-Chamber the 8. day of July in the 19. year of King Henry 8. our Noble Predecessor and whereas at this present divers young Students by reading of late Writers and ungrounded Divines do broach many times unprofitable unsound seditious and dangerous Doctrine to the scandall of the Church and disquieting of the State and present Government We upon humble representation to us of these inconveniences by your self and sundry other grave and reverend Prelats of this Church as also of our Princely care and zeal for the extirpation of schisme and dissention growing from these seeds and for the setling of a religious and peaceable government both of the Church and State do by these our speciall Letters straitly charge and command you to use all possible care and diligence that these limitations and cautions herewith sent unto you concerning Preachers be duly and straitly henceforth observed and put in practice by the severall Bishops in their severall Diocesses within your jurisdictions And to this end our pleasure is that you send them forthwith severall Copies of these Directions to be by them speedily sent and communicated to every Parson Vicar and Curate Lecturer and Minister in every Cathedrall and Parish Church within their several Diocesses and that you earnestly require them to imploy their uttermost indeavour in the performance of this so important a business letting them know that we have a speciall eye to their proceedings and expect a strict account thereof both of you and them and every of them And these our Letters shall be your sufficient Warrant and Discharge in that behalf Given under our Signet at our Castle of Windsor the fourteenth day of August in the twentieth year of our reign of England France and Ireland and of Scotland the fifty sixt Directions concerning Preachers THat no Preacher under the degree of a Bishop or a Dean of a Cathedrall or Collegiat Church and that upon the Kings days and set Festivals do take occasion by the expounding of any Text of Scripture whatsoever to fall to any let Discourse or Common-place otherwise then by opening the coherence and division of his Text which be not comprehended and warranted in essence substance effect or naturall inference within some one of the Articles of Religion set forth by authority in the Church of England and the two Books of Homilies set forth by the same authority in the year 1562. or in some of the Homilies set forth by authority of the Church of England not onely for the help of non-preaching but withall for a Patern or a Boundary as it were for the preaching Ministers and for their further instruction for the performance â—eâ—eof that they forâ—hwith read over and peruse diligently the said Book of Articles and the â—â—o Books of Homilies 2. That no Parson Vicar Curat or Lecturer shall preach any Sermon or Collation hereafter upon Sundays or Holidays in the afternoon in any Cathedral or Parish-Church throughout the Kingdom but upon some part of the Catechism or some Text taken out of the Creed the ten Commandments or the Lords prayer Funeral-sermons only excepted And that those Preachers be most encouraged and approved of who spend their afternoons exercises in the examination of Children in their Catechism which is the most antient and laudable custom of teaching in the Church of England 3. That no Preacher of what title or denomination soever under the degree of a Bishop or Dean at the least do from henceforth presume to preach in any popular Auditory the deep points of Predestination Election Reprobation or the universality efficacie resistibility or irresistibility of Gods grace but leave these Theams to be handled by learned men and that moderately and modestly by way of use and application rather then by way of positive doctrine as being fitter for Schools and Universities then for simple Auditories 4. That no Preacher of what title or denomination soever shal presume from henceforth in any Auditory within this Kingdom to declare limit or bound out by way of positive doctrine in any Sermon or Lecture the power prerogative jurisdiction authority right or duty of soveraign Princes or otherwise meddle with these matters of State and the differences betwixt Princes and people then as they are instructed and presidented in the Homilies of Obedience and in the rest of the Homilies and Articles of Religion set forth as before is mentioned by publique Authority but rather confine themselves wholly to these two heads Faith and good life which are all the subject of ancient Homilies and Sermons 5. That no Preacher of what title or denomination soever shall causelesly or without invitation of the Text fall into bitter invectives or undecent railing speeches against the persons of either Papists or Puritans but modestly and gravely when they are occasioned thereunto by the text of Scripture cleer both the doctrine and discipline of the Church of England from the
end of his desires was only to attaine to be old and without doubt as it is a great advantage to be the Grand-child of an usurper so there is not a more miserable condition then to have been a King and now to be no more but the subâ—ect or tragedy to playes Let men then as much as they please praise the designes of this man and his good intention I for my part find nothing so easie as to fly and lose and posterity shall put him rather in the number of theeves that have been punished then of conquerours which have triumphed upon the earth Since it is true that the persecution ceases in England and that the King wearieth himself with giving us Martyrs it may be that within a short time he will altogether set soules at liberty that stâ—l makes one step to his mother Church As for my part I despaire not of this great conversion that all honest men will with salt tears desire this from heaven knowing to the contrary that he hath a reasonable spirit and may be perswaded upon a thing that he determined on I assure my selfe that he studies every day the truth of the instructions the great Cardinall Peron left him See King James his Remonstrance against Cardi Peron and that that w ll be the strongest in his Kingdomes assoon as his Conscience authority better reestablished then his His predecessors knew not â—ow to reigne in regard of him no not she that plaid with so many heads and who was more happy then needful for the Christian Common-wealth It is certain that heretofore England believed in God but this day it only believes in its Prince and Religion makes but a part of the obedience yeilded unto him in so much that if he would but set in the place of all the points of Faith all the fables of Poesie he should find in his subjects complying enough to bring them to his will and perswade himself that he may make all things just that he does and all things culpaple that he condemns his Authority came not so far at the first stroake and there must be time to make men lose * The way for Romish Conversion reason but at this time when all sp rits are vanquished and that the great beliefe that he hath given of his judgment takes away the liberty of theirs they can imagine nothing above the wisdome of thâ— King and without medling with any thing that passes between God and him they believe that if he command them to tread under foot all the Holy things and to violate all the Lawes all that was but for the safety of their Consciences But it is to be believed that this Divine providence which conducts things to their ends by means which in apparance are contrary will use the bloodâ—nesse of this people to procure their salvation and cause them to come again into the Church by the same doore they went out of it And since the hearts of Kings are in the hands of God there wants nothing but a good motion sent unto him to build againe the Altars which he hath beaten downe and at one clap to turne to the true Religion the soules of three Kingdomes A while agoe he sent a Gentleman expresly to this Court that it might not be contrary with the Marriage which he treated with Spaine and to endeavour to make the Romans think well of it and that one of these daies it may be he will call his Holinesse and the sacred Colledge of Cardinals but hitherto these are terms of a tongue unknowne to him Furthermore in this Country we imagine that there will be no lack of warrs till Rochel be reduced to extremity It is very true that the forces which the King hath left before it are not great but for how many men think you they count the Captaine into whose bands he hath put them It is not permitted to judg of that which he will doe by the ordinary course of the things of this world his actions cannot be drawn into example and though he be infinitely wise notwithstanding it is certaine that in what he undertakes it alwaies appears somewhat greater then mans wisdome Yet truly my Lord after having considered the motion of the Stars which are so just the order of the seasons which are so governed the beauties of nature which are so divers I find in the end that there is nothing in the world where God sheweth himself so admirable as in the guiding of the life of my Lord your Father But to the purpose behold this that I added yesterday to the great discourse which I made by your Commandment and which you much praised the first time Monsr. Balsac to the King Louis SIR The late King your father hath not done more and neverthelesse not to speak of the Actions of his life your Majesty knowes that his last thoughts made all the Kings of the earth to tremble and his memorie untill this day is reverenced to the uttermost ends of the world Notwithstanding Sir be it that you are come in a better time then he be it that God hath destinated your Majesty for higher things the glory which you have gotten at the going out of your infancy is not lesse then that which that great Prince deserved when he was was growne old in Armes and in affaires as he so you make your selfe redoubted without tyranny as he so you governe your people But I am constrained to avow that your Majesty must needs yeild to him in one thing which is that you have not yet begot a Sonne that resembles you But certainly Sir wee cannot any longer time have this advantage over you All Europe requires Princes and princesses of you and it is certaine that the world ought not to end but when your race shall faile if you will then that the beauty of the things we see passeto another age If you wil that the publick tranquillity have an assured foundation and that your victories may be eternal you must talke no more of working powerfully nor of doing greate Acts of State but with the Queen Mon r Toyrax to the Duke of Buckingham MY Lord your curtesieâ— are sufficiently known to all the world and you place them with so much judgment that those only may hope after them that make themselves worthy by their actions Now I know no action so worthy of that merit as for a man to imploy himself if in the defence of this place he vanquish not all difficulties so that no despair of succor nor fear of rigor in case of extreamity can ever make me quit a design so generous as also I shall esteeme my self unworthy of any your favours if in this action I omit the least point of my duty the issue whereof cannot be but honourable and by how much you adde to this glory by your valour and carriage by so much I am more bound to remaine during my life your Lordships humble and most
go about every day to blemish the same through their vile and unworthy reproches you shal add to your titles that of the Restorer of a people the most innocent and most barbarously persecuted that ever was In that which concerns me Sir I will not make mention to your Majesty of my owne Interest though I might doe it having as it seems the honor be unto you what I am but I have so long since consecrated all things with my selfe to the publicke good that I shall esteeme my self happie enough so that the Church were not miserably distressed and that I may have this advantage that through my actions which your Majestie will not disavow I may make it known that I am Your Majesties most humble and most obedient servant Henry de Rohan Pope Gregory the 15 to the â—â—quisitor General of Spain April 19. 1623. Venerable Brother THe protection of the Orthodox Religion in the most spacious Kingdoms of Spain we think to be happily committed to your Fraternity for we know with what watchful vigilancie in this renowned station you are careful that Monsters of wicked doctrine steal not into the bounds of the Church and Vine But at this time occasion from heaven is offered you by which you may extend the benefits of your piety beyond the bounds of those Kingdoms and extend them also to forraign Countries We understand that the Prince of Wales the King of Great Britains son is lately arrived there carried with a hope of Catholike Marriage Our desire is that he should not stay in vain in the Courts of those Kings to whom the defence of the Popes authority and care of advancing Religion hath procured the renowned name of Catholique Wherefore by Apostolike Letters we exhort his Catholike Majestie that he would gently endeavour sweetly to reduce that Prince to the obedience of the Romane Church to which the ancient Kings of Great Britain have with heavens approbation submitted their Crowns and Scepters Now to the attaining of this victory which to the conquered promiseth triumphs and principalities of heavenly felicity we need not exhaust the Kings treasure nor levie Armies of furious souldierâ— but we must fetch from heaven the armour of Light whose divine solendor may allure that Princes eye and gently expel all errours from his minde Now in the managing of these businesses what power and art you have we have well known long ago wherefore we wish you to go like a religious Counsellor to the Catholike King and to try all ways which by this present occasion may benefit the Kingdoms of Britain and the Church of Rome The matter is of great weight and moment and therefore not to be amplified with words Whosoever shall enflame the minde of this Royal youth with the love of the Catholike Religion and breed a hate in him of Heretical impiety shall begin to open the Kingdom of heaven to the Prince of Britain and to gain the Kingdoms of Britain to the Apostolike See into the possession of so great glory I make no doubt but that your Fraternity armed with the sword of Verity will be desirous to come About which matter our venerable brother Innocent Bishop of _____ the Apostolike Nuncio shall discourse with you more at large whom you may trust And we with most accurate prayers will endeavour to procure the assistance of God for you upon whom most lovingly we bestow our Apostolical benediction Given at Rome in St. Peters under the Fishers Seal April 19. 1623. of our Popedom 30. Pope Urban to Lewis the 13. Aug. 4. 1629. To our dearest Son in Christ Jesus Lewis the most Christian King of France Pope Urban sendeth greeting MOst dear Son in Christ Health and Apostolical benediction The high exploits of your Royal valour which have drawn upon them all the eyes of Christendom bring a great deal of comfort to our fatherly care as well in regard of the glory of your Arms as the hope of your triumphs For considering as we do with much grief the impiety of Hereticks living in some places without fear or danger we now thank the Lord of hosts that hath in so fit an opportunity made your Majestie to maintain with Arms the dignity of the Catholike Religion Oh fair Apprentiship of Royal Warfare and worthy of a most Christian King What an admirable thing it is that the age which other Princes out of a kinde of softness and idleness use to pass away in sports and delights your Majesty should employ so generously so fortunately in appeasing differenâ—es conducting Armies and besieging the strongest places of Hereticks and all not without the special counsel of God by which Kings raign Is it almost credible that the very first steps of your thoughts should carry you in so high and troublesome an enterprise and that the dangers and difficulties which have stopt others in their course should onely serve for a spur to the greatness of your courage Enjoy dear Son the Renown your name hath got and follow the God that fights for you to the end that as you are now held the Thunderbolt and Buckler of War so you may hereafter be esteemed the praise of Israel and the glory of the world From the height of our Apostolick Dignity whereto if hath pleased God of his goodness to raise us unworthy of so great grace we assist your Arms with heart and affection and by our frequent prayers prepare the divine remedies And though we doubt not but your own vertue will make you constant in the work you have begun nevertheless we have thought good to adde Exhortations that the world may see the care we have of the advancement of true Religion and how willing we are to give way to your glory You have been hitherto infinitely bound to God for his bounty towards you and as we hope and wish you shall hereafter a great deal more For you having your minde endued with celestial doctrine and not with the bare precepts of humane wisdom do well know that Kingdoms have their foundation upon the truth of Orthodox faith and unless God keep the City what principality can subsist with any assurance It may easily be judged with what fidelity they are likely to defend your Royal Throne that have cast the very Saints themselves out of their Temples and done as much as in them lay to put them out of the number of the blessed yea out of Paradise it self that with impious temerity condemn the Institutions of our Fathers the Custom of Kings the Decrees of Popes and the Ceremonies of the Church These are the disturbers of the Christian Commonwealth and the reproaches of France whom the great God hath reserved to be exterminated as it were in the beginning of your Raign Know then that all Europe which the event of your Arms holds all this time in suspence hopes shortly it will hoyse sail upon the Ocean under the conduct of your Greatness and Power and go to the place which serves now for