Selected quad for the lemma: religion_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
religion_n	church_n	doctrine_n	england_n	6,989	5	6.3346	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A74878	A brief review of the most material Parliamentary proceedings of this present Parliament, and their armies, in their civil and martial affairs. Which Parliament began the third of November, 1640. And the remarkable transactions are continued untill the Act of Oblivion, February 24. 1652. Published as a breviary, leading all along successiviely, as they fell out in their severall years: so that if any man will be informed of any remarkable passage, he may turne to the year, and so see in some measure, in what moneth thereof it was accomplished. And for information of such as are altogether ignorant of the rise and progresse of these times, which things are brought to passe, that former ages have not heard of, and after ages will admire. A work worthy to be kept in record, and communicated to posterity.	Vicars, John, 1579 or 80-1652.; Hamilton, James Hamilton, Duke of, 1606-1649. Several speeches of Duke Hamilton Earl of Cambridg, Henry Earl of Holland, and Arthur Lord Capel, upon the scaffold immediately before their execution, on Friday the 9. of March.	1652 (1652)	Wing V294A; Thomason E693_2; ESTC R206997	57,270	63

Bribes 46 Then they attempted by false scandals on the Parliament to intice the Army of the Scots then still in the North to a Neutrality whiles our English Army acted Die Veneris 30 July 1641. WE the Knights Citizens and Burgesses of the Commons House in Parliament finding to the great griefe of our hearts that the designes of the Priests Jesuites and other adherents to the Sea of Rome have of late been more boldly and frequently put in practice than formerly to the undermining and danger of the ruine of the true Reformed Protestant Religion in his Majesties Dominions established And finding also that they have been and having just cause to suspect that there are still even during this sitting in Parliament endeavours to subv●rt the fundamentall Lawes of England and Ireland and to introduce the exercise of an Arbitrary and Tyrannicall Government by most pernicious and wicked counsels practises plots and conspiracies And that the long intermission and unhappy breach of Parliaments hath occasioned many illegall Taxations whereupon the subject hath been prosecuted and grieved And that divers Innovations and Superstitions have been brought into the Church multitudes driven out of his Majesties Dominions jealousies raised and fomented betwixt the King and his people a Popish Army l●vyed in Ireland and two Armies brought into the bowels of his Kingdome to the hazard of his Majesties Royal person the consumption of the Revenues of the Crown and Treasure of his Kingdome And lastly finding great cause of jealousie that endeavours have been and are used to bring the English Army into a mis understanding of this Parliament thereby to incline that Army with force to bring to pass those wicked Councels Have therefore thought good to joyne our selves in a Declaration of our united affections and resolutions and to make this ensuing Protestation The Protestation I A. B. Do in the presence of Almighty God Promise Vow and Protest to maintaine and defend is far as lawfully I may with my life power and state the true Reformed Protestant Religion expressed in the Doctrine of the Church of England against Popery and Popish Innovations within this Realme contrary to the same Doctrine and according to the duty of my Allegiance his Majesties Royall Person Honour and Estate as also the power and priviledges of Parliament the lawfull rights and liberties of the Subject and every person that maketh this Protestation in whatsoever he shall do in the lawfull pursuance of the same And to my power and as far as lawfully I may I will oppose and by all good wayes and means endeavour to bring to condigne punishment all such as shall either by force practice councels plots conspiracies or otherwise do any thing to the contrary of any thing in this present Protestation contained And further that I shall in all just and honourable ways endeavour to preserve the union and peace between the three Kingdoms of England Scotland and Ireland and neither for hope fear nor other respect shall relinquish this Promise Vow and Protestation The Earl of Straffords Speech on the Scaffold May 12. 1641. MY Lord Primate of Ireland and my Lords and the rest of these Gentlemen it is a very great comfort to me to have your Lordship by me this day in regard I have been known to you a long time I should be glad to obtain so much silence as to be heard a few words but doubt I shall not my Lord I come hither by the good will and pleasure of Almighty God to pay the last debt I owe to sin which is death and by the blessing of that God to rise again through the mercies of Christ Jesus to eternal glory I wish I had beene private that I might have been heard My Lord if I might be so much beholding to you that I might use a few words I should take it for a very great courtesie My Lord I come hither to submit to that judgement which hath past against me I do it with a very quiet and contented mind I do freely forgive all the world a forgiveness that is not spoken from the teeth outward as they say but from my heart I speak it in the presence of Almighty God before whom I stand that these is not so much as a displeasing thought in me arising to any creature I thank God I may say truly and my conscience bears me witness that in all my services since I have had the honour to serve his Majesty in any imployment I never had any thing in my heart but the joynt and individuall prosperity of King and people if it hath been my hap to be misconstrued it is the common portion of us all while we are in this life the righteous judgement is hereafter here we are subject to error and apt to be mis-judged one of another there is one thing I desire to clear my self of and I am very confident I speak it with so much clearnesse that I hope I shall have your Christian charity in the belief of it I did alwayes think that the Parliaments of England were the happiest constitutions that any Kingdome or any Nation lived under and under God the means of making King and people happy so far have I been from being against Parliaments for my death I here acquit all the world and pray God heartily to forgive them and in particular my Lord Primate I am very glad that his Majesty is pleased to conceive me not mericing so severe and heavy a punishment as the utmost execution of this sentence I am very glad and infinitely rejoyce in this mercy of his and beseech God to turn it to him and that he may find mercy when he hath most need of it I wish the Kingdom all the prosperity and happines in the world I did it living and now dying it is my wish I do now profess it from my heart and do most humbly recommend it to every man here and wish every man to lay his hand upon his heart and consider seriously whether the beginning of the happines of a people should be writ in letters of blood I fear you are in a wrong way and I desire Almighty God that not one drop of my blood may rise up in judgement against you My Lord I profess my self a true and obedidient Son to the Church of England to the Church wherein I was born and wherein I was bred prosperity happines be ever to it and whereas it hath been said that I have inclined to Popery if it be an objection worth answering let me say truly that from the time since I was twenty one years of age till this hour now going upon forty nine I never had thought in my heart to doubt of the truth of my Religion in England and never any had the boldnesse to suggest to me contrary to the best of my remembrance and so being reconciled to the mercies of Christ Jesus my Saviour into whose bosom I hope shortly to be gathered to that eternall

to the Declarations will see clearly that they began these unhappy troubles not I so that as for the guilt of these enormous crimes that are laid against me I hope in God that God will clear me of it I will not I am in charity God forbid that I should lay it upon the two Houses of Parliament there is no necessity of either I hope they are free of this guilt for I doe believe that ill instruments between them and me ha's been the cause of all this blood shed so that by way of speaking as I find my self clear of this I hope and pray God that they may too yet for all this God forbid that I should be so ill a Christian as not to say that Gods judgements are just upon me many times he does pay justice by an unjust sentence that is ordinary I will onely say this That an unjust Sentence that I suffered to take effect is punished now by an unjust Sentence upon me that is so far I have said to shew you that I am an innocent man Now for to shew you that I am a good Christian I hope there is a good man pointing to Dr Iuckson that will bear me witnesse that I have forgiven all the world and those in particular that have been the chief causers of my death who they are God knows I do not desire to know I pray God forgive them But this is not all my charity must go farther I wish that they may repent for indeed they have committed a great sin in that particular I pray God with St Stephen that this be not laid to their charge nay not onely so but that they may take the right way to the peace of the Kingdome So Sirs I do wish with all my soule and I do hope there is some here will carry it further that they may endeavour the peace of the Kingdom Now Sirs I must shew you how you are out of the way and will put you in a way first you are out of the way for certainly all the way you ever have had yet as I could find by any thing is in the way of Conquest certainly this is in an ill way for Conquest Sir in my opinion is never just except there be a good just Cause either for matter of wrong or just Title and then if you go beyond it that makes it unjust at the end that was just at first But if it be only matter of Conquest then it is a great Robbery as a Pirate said to Alexander that He was the Great Robber he was but a petty Robber and so Sirs I do think the way that you are in is much out of the way Now Sir for to put you in the way beleive it you will never doe right nor God will never prosper you untill you give God his due the King his due that is my Successors and the people their due I am as much for them as any of you You must give God his due by regulating rightly his Church according to his Scriptures which is now out of order For to set you in a way particularly now I cannot but onely this A Nationall Synod freely called freely debating among themselves must settle this when that every Opinion is freely and clearly heard For the King indeed I will not the Lawes of the Land will clearly instruct you for that therefore because it concerns my own particular I only give you a touch of it For the people and truly I desire their Liberty and Freedome as much as any body whomsoever but I must tell you that their Liberty and their Freedome consists in having of Government those Lawes by which their life and their goods may be most their owne It is not for having share in Government Sir that is nothing pertaining to them A Subject and a Soveraign are clean different things and therefore untill they do that I mean that you do put the people in that Liberty as I say certainly they will never enjoy themselves Sirs it was for this that now I am come here If I would have given way to an Arbitrary way for to have all Lawes changed according to the power of the Sword I needed not to have come here and therefore I tell you and I pray God it be not laid to your charge that I am the Martyr of the people Introth Sirs I shall not trouble you much longer for I will onely say this to you that intruth I could have desired some little time longer because that I would have put this that I have said in a little more order and a little better digested then I have done and therefore I hope you will excuse Me I have delivered my Conscience I pray God that you do take those courses that are best for the good of the Kingdom and your own Salvation The Bishop of London minding him to say something concerning his Religion King I thank you very heartily my Lord for that I had almost forgotten it Introth Sirs my Conscience in Religion I think is very well known to all the World and therefore I declare before you all That I die a Christian according to the profession of the Church of England as I found it left me by my Father and this honest man I think will witnesse it Then turning to the Officers said Sirs excuse me for this same I have a good cause and I have a gracious God I will say no more Then turning to Col Hacker he said Take care that they do not put me to pain and Sir this and it please you But then a Gentleman coming neer the Ax the King said take heed of the Ax pray take heed of the Ax Then the King speaking to the Executioner said I shall say but very short Prayers and when I thrust out my hands Then the King called to D Iuxon for his night cap and having put it on he said to the Executioner does my heire trouble you who desired him to put it all under his Cap which the King did accordingly by the help of the Executioner and the Bishop then the King turning to Dr Iuxon said I have a good cause and a gracious God on my side Dr Iuxon There is but one stage more this stage is turbulent and troublesome it is a short one but you may consider it will soon carry you a very great way it will carry you from Earth to Heaven and there you shall find a great deal of cordiall joy and comsort King I go from a corruptible to an incorruptible Crown where no disturbance can be Doct. You are exchanged from a temporall to an eternall Crown a good exchange Then the King took off his Cloak and his George giving his George to Dr Iuxon saying Remember 't is thought for the Prince and some other small Ceremonies past after which the King stooping down laid his neck upon the block after a very little pause st●etched forth his hands the Executioner at one blow severed his

to promote the Agreement betweene the King and the Scots where by the way I desire humbly to give notice That this was the first and onely meeting of this nature and for this end at my house that I know of At this meeting M. Drake tooke cut some papers out of his pocket written in Characters which he read in my study what he read went under the name of a Commission and Instructions as he termed it to be sent to the Lord Willoughby Alderman Bunce Massey Graves and Titus to appoint them to advise with and use their interests in persons of Honour about the King to provoke him to agree with the Scots and to take the Covenant as also to advise with the Scots Commissioners and perswade them That in their agreement with their King they would have speciall respect to the interest of Religion and terms of the Covenant the Commission ran in this form as if it were in the names of all the Presbyteriall party in England After I heard it read I expressed my selfe against it alledging severall Reasons chiefly That it was an Act of high presumption for private persons to send a Commission with instructions and an act of notorious falshood to say this was in the name of the Presbyteriall party of England when none but a few persons knew thereof that I know of Many in the company did expresse a dislike thereof as well as my selfe M. Drake did also read a Letter in this meeting but to whom it was I know not neither know I the Contents of it I was at least a dozen times called out of the Room whiles the Company were there met so that I am not able to give so full and particular an accompt of the Contents of the Letter and of the Commission and Instructions What M. Drake did about the Commission and Instructions after he was gone from my house I know not what he sent away I know not nor did I know by whom it was sent away untill Maj. Alford declared before the High Court That he received the Papers from M. Drake carried them to Gravesend and delivered them to one Mason whose face I never saw and he carried them to Holland There was present at this meeting Major Huntington who was never at my house before nor since whose face I never saw before nor since but at my Tryall M. Drake D. Drake M. Jackson M. Jenkins M. Cauton Maj. Alford M. Gibbons Maj. Adams Cap. Farr and my selfe with some others whom I cannot remember There is one thing more I make bold to mention That there are other persons besides those I have named who did now and then come to these meetings at my house as M. Robinson M. Nalton M. Haviland M. Blackmore Col. Vaughan Col. Sowton these were also present at one time or another but at what particular meeting I cannot positively say Thus I have clearly laid open the whole matter of Fact so far as I well remember and distinctly know of Passages about these Meetings and Transactions at my house From the Tower of London July 22. 1651. I attest the truth of this Narrative under my hand Christopher Love Mr. Love's Speech made on the Scaffold on Tower-hill August 22. 1651. BEloved Christians I am this day made a Spectacle unto God Angels and Men and among them I am made a grief to the godly a laughing-stock to the wicked and a gazing stock to all yet blessed be my God not a terror to my self although there be but a little between me and death yet this bears up my heart there is but a little between me and Heaven It comforted Dr Taylor the Martyr when he was going to Execution That there were but two stiles between him and his Fathers House there is a lesser way between me and my Fathers house but two steps between me and glory it is but lying downe upon the block and I shall ascend upon a Throne I am this day sailing towards the Ocean of Eternity through a rough passage to my Haven of rest through a red Sea to the promised Land Methinks I hear God say to me as he did to Moses Goe up to Mount Nebo and die there so goe thou up to Tower-hill and dye there Isaac said of himself That he was old and yet he knew not the day of his death but I cannot say thus I am young and yet I know the day of my death and I know the kind of my death also and the place of my death also it is such a kind of death as two famous Preachers of the Gospel were put to before me John the Baptist and Paul the Apostle they were both beheaded yee have mention of the one in Scripture story and of the other in Ecclesiasticall History And I read in the 20 of the Revelations and the 4. The Saints were beheaded for the word of God and for the testimony of Jesus But herein is the disadvantage which I am in in the thoughts of many who judge that I suffer not for the word or for Conscience but for medling with State-matters To this I shall briefly say That it is an old guise of the Devil to impute the cause of Gods peoples sufferings to be Contrivements against the State when in truth it is their Religion and Conscience they are persecuted for The Rulers of Israel they would put Jeremiah to death upon a Civill account though indeed it was onely the truth of his Prophesie made the Rulers angry with him yet upon a Civill account they did pretend he must dye because he fell away to the Chaldeans and would have brought in forreign forces to invade them The same thing is laid to my charge of which I am as innocent as Ieremiah was I find other instances in the Scripture wherein the main causes of their sufferings were still imputed to meddling with State-matters Paul though he did but preach Jesus Christ yet he must dye if the people might have their will under the pretence that he was a mover of sedition Upon a civill account my life is pretended to be taken away whereas indeed it is because I pursue my Covenant and will not prostitute my Principles and Conscience to the ambition and lusts of men Beloved I am this day to make a double exchange I am changing a Pulpit for a Scaffold and a Scaffold for a Throne and I might add a third I am changing this numerous multitude the presence of this numerous multitude upon Tower-hill for the innumerable company of Angels in the holy hill of Zion and I am changing a guard of Souldiers for a guard of Angels which will receive me and carry me into Abrahams bosome This Scaffold is the best Pulpit I ever preached in for in the Church Pulpit God through his grace made me an instrument to bring others to Heaven but in this Pulpit he will bring me to Heaven These are the last words that I shall speak in this world and it may be