whom the Causes come which are unknown to the many could not or would not do Justice but at their appointment A way which may endanger many an Innocent man and pluck his bloud upon their own heads and perhaps upon the Cities also And this hath been lately practised against my self the Magistrate standing still and suffering them openly to proceed from Parish to Parish without check God forgive the setters of this with all my heart I beg it but many well meaning People are caught by it In St. Stephens case when nothing else would serve they stirred up the people against him and Herod went the same way when he had killed St. James yet he would not venter upon St. Peter till he found how the other pleased the people But take heed of having your hands full of bloud for there is a time best known to himself when God above other sins makes Inquisition for bloud and when that Inquisition is on foot the Psalmist tells us That God remembers but that 's not all He remembers and forgets not the Complaint of the Poor that is whose bloud is shed by oppression vers 9. take heed of this 'T is a fearful thing to fall into the hands of the living God but then especially when he is making Inquisition for bloud And with my Prayers to avert it I do heartily desire this City to remember the Prophesie that is expressed Jer. 26.15 The third particular is the poor Church of England It hath flourished and been a shelter to other neighbouring Churches when storms have driven upon them But alas now 't is in a storm it self and God only knows whether or how it shall get out and which is worse than a storm from without it s become like an Oak cleft to shivers with wedges made out of its own body and at every cleft prophanenesse and irreligion is entring in while as Prosper speaks in his second Book De vit a contemptu cap. 4. Men that introduce prophanenesse are cloaked over with the name Religionis Imaginariae of Imaginary Religion for we have lost the Substance and dwell too much in Opinion and that Church which all the Jesuits machinations could not ruine is fallen into danger by her own The last particular for I am not willing to be too long is my self I was born and baptized in the bosome of the Church of England established by Law in that profession I have ever since lived and in that I come now to dye This is no time to dissemble with God least of all in matter of Religion and therefore I desire it may be remembred I have alwaies lived in the Protestant Religion established in England and in that I come now to dye What Clamours and Slanders I have endured for labouring to keep a Uniformity in the external service of God according to the Doctrine and Discipline of this Church all men know and I have abundantly felt Now at last I am accused of High Treason in Parliament a Crime which my Soul ever abhorred this Treason was charged to consist of these two parts An endeavour to subvert the Laws of the Land and alike Endeavour to overthrow the true Protestant Religion Established by Law Besides my answers to the several Charges I protested my Innocency in both Houses It was said Prisoners Protestations at the Bar must not be taken I can bring no witnesse of my heart and the intentions thereof therefore I must come to my Protestation not at the Bar but my Protestation at this hour and instant of my death in which I hope all men will be such charitable Christians as not to think I would dye and dissemble being instantly to give God an account for the truth of it I do therefore in the presence of God and his holy Angels take it upon my death That I never endeavoured the subversion either of Law or Religion and I desire you all to remember this Protest of mine for my Innocencie in these and from all Treâ—sons whatsoever I have been accused likewise as an Enemy to Parliaments No I understand them and the benefit that comes by them too well to be so But I did mislike the misgovernment of some Parliaments many waies and I had good reason for it For Corruptio optimi est pessima there is no corruption in the World so bad as that which is of the best thing in it self for the better the thing is in nature the worse it is corrupted And that being the highest Court over which no other have Jurisdiction when 't is mis-informed or mis-governed the Subject is left without all remedy But I have done I forgive all the World all and every of those bitter Enemies which have persecuted me and humbly desire to be forgiven of God first and then of every man whether I have offended him or not if he do but conceive that I have Lord do thou forgive me and I beg forgivenesse of him And so I heartily desire you to joyn in Prayer with me Oeternal God and merciful Father look down upon me in mercy in the riches and fulnesse of all thy mercies look upon me but not till thou hast nailed my sins to the Crosse of Christ not till thou hast bathed me in the bloud of Christ not till I have hid my self in the wounds of Christ that so the punishment due unto my sins may passe over me And since thou art pleased to try me to the utmost I humbly beseech thee give me now in this great instant full Patience proportionable Comfort and a heart ready to dye for thy Honour the Kings happinesse and this Churches preservation And my zeal to these far from arrogance be it spoken is all the sin humane frailty excepted and all incidents thereto which is yet known to me in this particular for which I now come to suffer I say in this particular of Treason but otherwise my sins are many and great Lord pardon them all and those especially what ever they are which have drawn down this present Judgment upon me and when thou hast given me strength to bear it do with me as seems best in thine own eyes and carry me through death that I may look upon it in what visage soever it shall appear to me Amen And that there may be a stop of this issue of bloud in this more than miserable Kingdom I shall desire that I may pray for the people too as well as for my self O Lord I beseech thee give grace of repentance to all Bloud thirsty people but if they will not repent O Lord confound all their devises Defeat and Frustrate all their designs and endeavours upon them which are or shall be contrary to the Glory of thy great Name the truth and sincerity of Religion the establishment of the King and His Posterity after Him in their just Rights and Priviledges the Honour and Conservation of Parliaments in their just power the Preservation of this poor Church in her Truth Peace
the Church of England I have no negative Religion believing to be saved by the onely merits of my Saviour Jesus Christ putting off his Hat and whatsoever else is profest in the Doctrine and Discipline of the Church of England authorized by Law humbly beseeching Almighty God to restore unto this Church her Peace Prosperity and Patrimony whereof I have been an obedient and a loving however an unworthy Son And now both my Hope being confident and my Faith perfected there remains onely Christian Charity Charity we carry into heaven Charitie on Earth and that I leave beseeching all whomsoever I have offended whether I have or no to forgive me as I from the bottom of my heart do them whomsoever blessing Almighty God for the happy advantage he takes to bring me nearer to heaven blessing Almighty God that he hath given me this advantage as he hath been merciful to me before the foundation of the world in my Saviour so that now he hath in mercy honoured me with suffering for his Name in obedience to his Commandment On this day seven night I was summon'd before that Justice which condemned me on Friday last praised be Almightie God that by this way he hath brought me the nearer to himself putting off his hat My Charge I presume is publick as my punishment is visible if there have been any thing in the management of my part being unskilful having discontinued my own Countrie many years I shall beseech the Christian charity of all you my beloved Country-men to impute it unto the right part the ignorance that is in this skilful way of managing It was objected unto me there that I had a vanitie of delighting in strange Tongues I was best skill'd in the Italian but free from that vanity I thank Almightie God and therefore I would in defence of my life if it had been the Custom here or the Judges favour have used that Language It was objected That I did not so freely as a thorow-paced Cavalier own my Master I was told since I came into England for other skill I have not in your Laws that a legal Denial in Law might be tolerable I hope I did not exceed the bounds of that in any thing for God forbid that I should be ashamed of serving so good so pious so just a Master putting off his hat for that I therein rejoyce and I humbly beseech Almightie God to fill my heart and my tongue and all that hear me this day with thankfulness for it As to the business that another construction had been made and believed here then what was there the righteous God knoweth it if any weakness was in the management that was mine I was sent to serve and protect not to in jure any and as God acquits me of the intention in matter of Fact as having done any manner of evil that way however here understood blessed be his holy Name putting off his hat so those Gentlemen of the Turkey Company if they would seriously consider for they know it very well the impossibilitie of my doing them any manner of harm Whereas that of the Embassie objected against me that my Master never honoured me with all I was never worthy of it I was his Messenger an Internuncia for the conservation only of his good Subjects of all the Merchants until such time as he could confirm that Gentleman now Resident or to send any other and they themselves know that there was impossibility in me as I bless God there was an innocency in me unto any such intention to do them any harm for my Masters Commands were point-blank the contrary I was onely sent for their good as I never owned the Title so the very Letters themselves speaking no other I never did so much as think of any manner of Address unto the Grand Seigniour but gave him the Letter from my Master the rest of the English Nation that were there present may when they please assert so much This I would insert That those Gentlemen as they have been losers by the miscarriages of others may now have no breach of their charity with me but if it be as it seems it is now in this Country a Sin to be Loyal I hope my God hath forgiven that when it is upon harmless employment not invading any according to his just Masters Order for indeed I have bin alwais bred up in that Religion my Allegiance hath been incorporated into my Religion and I have thought it a great part of the service due from me to Almighty God to serve the King putting off his Hat I need not make any Apology for any thing in relation to the present things in England for were I as I spake before my Judges as evil as my Sentence hath made me black it were impossible for me to have prejudiced any body in England or to England belonging in that employment but I bless God for his infinite mercy in Jesus Christ putting off his Hat who hath brought me home to him here in this way it was the best Physick for the curing of my Soul and those that have done it have no more power then that of my body I leave nothing behind me but that I am willing to part withal all that I am going to is desireable And that you may all know that Almighty God hath totally wrought in me a total Denial of my self and that there is that perfect Reformation of me within and of my own corruption by the blessed assistance of his holy Spirit I desire Almighty God in the abundance of the bowels of his mercy in Jesus Christ not only to forgive every Enemy if any such be in the World here or wheresoever but to bring him into his Bosom so much good and particular comfort as he may at any time whether the Cause were just or unjust have wished me any manner of evil for I take him to be the happy instrument of bringing me to Heaven It is tedious but I have an inward comfort I bless Almighty God pray Gentlemen give me leave speaking to some that prest upon him I should never do it but to give satisfaction to all charitable hearts I have been troublesome Sheriff You have your liberty to speak more if you please Sir Henry Hide But as to that part Master Sheriff that did concern the Denial as it was affirmed by Master Attorney General of my Masters employment Truly landing at Whitehall I told that Council there was just Commissions to an old Officer by the blessing of God I have by me and I have other good things that God hath blessed me withall more then all the good Christians in the World that are not the Grand Seigniour's Slaves And we that are Merchants abroad we allow our selves any sufferance that may conduce to our own safety enlargement of Trade or preservation of what is ours Why I had by the grace of my gracious Master a confirmation of my old Commission of Consulage in Greece But
if the heart be clean aliâ—s well enough Being thus prepared he calls for the Block and viewing it as with delight laid himself down upon it to see how it would fit and was so far from sinking at the sight of it that he almost play'd with it and rising quickly pulls a little paper-book out of his pocket which he gave to the Minister willing him to find that particular Prayer which was proper for that occasion but the crowd being great he could not quickly find it so that he kneeled down with the book open a while in his hand as if he had read but quickly shut it and prayed with great expressions of fervency by himself When he had done the Lieutenant said something to him as it seems concerning his Brother Charles that had witnessed against him I know not what the Lieutenant said for he spake low but Mr. Gerhard spake aloud and replyed passionatly O Christ Sir I love my poor brother with all my heart he is but a youth and was terrified I know how he was dealt with tell him I love him as well as ever I lov'd him in my life And commend me to my brother Sir Gilbert whose release I beseech you Sir to assist there being no more cause that I know of for imprisonment then only that he was found in the same bed with me which sure is no capital crime Having said this he took his leave of him and the Sheriff and all he knew on the stage and turning about once more to the people desired them to pray for him himself kneeling down with the Minister laid his hand in his bosom and they prayed together the last time After this he bids them all farewell again and besought them to remember they had a poor Soveraign abroad who deserved to be remembred Then forgiving the Executioner and saluting the Minister with his last embrace and kisses he bow'd himself to the stroak of death with as much Christian meeknesse and noble courage mix'd together as I beleive was ever seen in any that had bled upon that Altar And this all the people that were Spectators did seem to understand and acknowledge beholding his fatal blow with an universal sadness and silence whereas when the other Gentleman fell quickly after upon another score of blood and ryot they gave a great and general shout as applauding the Justice of the Portugals death but pittying and bewailing the untimely fall of so brave and magnanimous a spirit as did through all the clouds of death shine gloriously in this unfortunate Gentleman His Speech Gentlemen AS this kind of spectacle is no new entertainment to your eyes for you havhad a late glut of such objects So is it no strange thing to me to be made such a spectacle for I have been bred upon the Theatre of death and have learned that part so well though I confess a very hard one as to perform it pretty handsomly both as becomes a Gentleman and a Christian Only I must desire you to expect no fine Prologue or Speech from me I never studied to make Orations a very unfit man to lay plots against a State who am scarce able to lay a few lines of plain English together as I ought But though I cannot speak happily I doubt not but I shall die happily I confesse my self a great sinner Who is innocent God be mercifull to me a miserable sinner I adore the justice of God in all this that is come upon me I have deserved to die long since and blessed be God who hath given me such time to prepare But for this Crime I stand condemned for to day I do protest mine own innocency as to any consent or ingagment to act in it I hope you will believe me when you consider upon what slender proofs and testimonies I suffer none of them legal or positive but circumstantial For my brother Charles Alas poor youth how he was wrought upon but I desire all my friends to think honour ably of him For my Brother Sir Gilbert This imagination of a Plot is said to be hatched in France but I fear the nest was at Whitehall As for the King so far from concurring to such a Deed that I am only unsatisfied in this whether I shall dye right in his favour because suspected of any thing so unworthy of him I fear he lost his Kingdom by such practices but whether he would recover them so is a question God hath better ways when it shall be good in his sight to plead his cause I was lately in France but on my own score for I have commanded there and probably might For my past life it hath been but a troublesome one but now I hope I shall rest Since I was any thing I have served the King as I was bound And I wish all that did so had done it as faithfully He was condemned for a tyrant but God For my Religion though a Souldier I am able to profess I am a Christian souldier a true Son of the Church of England as constituted under Queen Elizabeth K. James and K. Charles of blessed memory Her Doctrine and Government I embrace Her Truth and Peace I pray God to restore I humbly give thanks to God Almighty for providing me the comfort of a Minister on whose fidelity I might repose my soul And I pray God to bless the poor faithfull Ministers of this Church and give you hearts to esteem them the want whereof is no small cause of our misery My dayes have been few and evil yet God be blessed in all the vanities and folly of youth I have been far from Atheism or concempt of Gods worship I had always awfull impressions of Gods honour and service which is now my comfort And now dear Countrymen fare you well I pray God blesse you all his whole Nation Alas poor England When will these black days be over When will there be blood enough I wish mine might fill up the measure I forgive all Once more fare you well Commend me to all my friends Pray for me I pray God make you as faithfull and loyal as I have lived and as happy as I shall be by and by when I am dead Come Lord Jesus come quickly Father of mercies have mercy on me Saviour of the world save my soul O lamb of God that takes away the sins of the world hear my prayers Into thy hands O Lord I commend my pâ—irit Lord Jesus receive my soul The last Speech of Mr. Peter Vowell which he intended to have delivered had he been permitted upon Munday the 10th of July 1654. on which day he suffered death in the place where Charing Crosse stood as from the Original paper written with his own hand appeareth Gentlemen AT this earthly Bar from them that pretend to have a great measure of sanctity I had hard measure but to that Bar I am now going the Bar of heaven I shall have Justice yea one day Justice against them
prayed with him almost a quarter of an hour after which the Col. turning himself again to the people spake as followeth One thing more I desire to be clear in There lieth a common imputation upon the Cavaliers that they are Papists and under that Name we are made odious to those of the contrary opinion I am not a Papist but renounce the Pope with all his dependencies when the distractions in RELIGION first sprang up I might have been thought apt to turn from this Church to the Roman but was utterly unsatisfied in their Doctrine in point of Faith and very much as to their Discipline The Religion which I profess is that which passeth under the name of Protestant though that be rather a name of distinction then properly essential to Religion But the Religion which was found out in the Reformation purged from all the errours of Rome in the Reign of Edward the sixth practised in the Reigns of Queen Elizabeth King James and King Charles that blessed Prince deceased that Religion before it was defaced I am of which I take to be Christs Catholique though not the Roman Catholique Religion in the profession and practice whereof I will live and die that for my Religion Then he turnd himself unto the Executioner I have no reason to quarrel with thee thou art not the hand that throws the stone I am not of such an Estate to be liberal but there is three pound for thee which is all I have Now tell me what I lack Execut. Your hair 's to be turned up Col. Shew me how to fit my self upon the block After which his doublet being off and hair turned up he turned again to the people and prayed a good while Before he laid down upon the Block he spake again to the people viz. There is not one face that looks upon me though many faces and perhaps different from me in opinion and practice but methinks hath something of pity in it and may that mercy which is in your hearts fall into your own bosomes when you have need of it and may you never find such blocks of sin to stand in the way of your mercy as I have met with I beseech you joyn with me in prayer Then he prayed leaning on the Scaffold with an audible Voyce for about a quarter of an hour having done he had some private conference with Doctor Swadling Then taking his leave of his Friends Sheriffs and Acquaintance saluting them all with a courteous valediction he prepared himself for the Block kneeling down said let me try the Block which he did after casting his eyes up and fixed them very intentively upon Heaven he said when I say Lord Jesus receive me Executioner do thine Office then kissing the Ax he laid down and with as much undaunted yet Christian courage as possible as could be in man did he expose his throat to the fatal Ax. his life to the Executioner and commended his Soul into the Hands of a faithful and merciful Creator through the meritorious passion of a gracious Redeemer saying the forementioned words his head was smitten off at one blow Sir Henry Hide beheaded over against the Exchance March 4. 1650. AFter this Rebellion had assumed its various shapes put all by and made up with its several interests till it had quite outed the manner of true Religion when there was no Law left but the arbitrary Will and Powers of the Grandees at Westminster no man can wonder at this Turkish Example in the sad fate of this Honourable Person The truth is he was the noble Brother to that excellently prudent States-man the Right Honourable Earl of Clarendel Lord Chancellor of England But we must detract from this Martyrs merit if we involve it in his Brothers whose capacious influence upon the Councels and affairs of this Nation hath rescued all honest and loyal men from the brinks of misery and ruin ten thousand times worse then Death It is a sad Subject to Comment on especially because we may repeat nothing here but what has been most favourably and that at his honourable Relations importunity quite forgiven though I hope that pardon extends not beyond the Memory of the sufferer whatever it reaches to in the Oblivion of the Actor He was sent as he avowedly declared at his death as a Messenger only from our Sovereign King Charles the second soon after the murther of his Royal Father to the Grand Seignior that Office he aptly himself termed an Internuncio which to his and the Kindomes Enemies sounded worse then the jealousie of Popery I make use of that term to discover the occasion of this his fate since it hath its diversity of Names according to the customes and Languages of Nations as Envoy c. in the French but throughout the World barbarous or civil unlesse by sinister and bribed Artifices the very name of such persons were feared and had in publique Veneration He was bred a Merchant who traded to the Levant and who by experience had gained not only a considerable Estate therewith but also a Repute and Estimation amongst the Turkish Company who considering him as an intelligent Person in the businesse and management of that Traffique and entercourse made and constituted him their Consul at the Morea which place with what integrity he discharged and how discreetly and advantagiously for the benefit of the said Company he went through and performed we need not offer to the Test since so universally approved For the convenience therefore of that concerning which the King had them at the Port this Gentleman was pitch upon and sent thither but what he would have transacted there if not opposed is not to be ascertained only thus far we may be assured that there was little of publique matter therein especially of prejudice to this Nation or that Commerce in particular as was most falsly and scandalously noised by his Enemies as may appear by a little instance For near the same time the Right Honourable the Lord Wentworth being sent Ambassadour from the King to the Emperour of Russia to acquaint him with the horrid murther of our Sovereign his Royal Father and to desire some assistance from him in order to the reducing of his Revolted Kingdomes whereunto the Emperour frankly offered besides what he would disburse of his own the whole Estates Goods Merchandizes of the English residing in his Dominions my Lord utterly refused the motion acquainting the Emperour that the King never had harboured any displeasure against his Merchant Subjects of whose loyaltie and affection to him he was very well satisfied though it was out of their power and ability to serve him So that it was a groundless and unreasonable calumny framed on purpose to render him odious to the people that his design and errand to Constantinople was upon the Merchants there in relation to their Estates and that he was sent in the room of Sir Thomas Bendish to be his Majesties Leiger there for that
of Apprentices Seamen and others intermingled with so me of the leading Grandees who were to instruct this many-headed Monster what they should cry out for or what they should do upon any emergency who coming to Westminster-Hall made a violent cry for Justice against Strafford which continued so many dayes together till at last not seeing the businesse go on with that disparch they wished and being informed by their Members of the Faction in the House that the Bill of Attainder stuck with the Lords and that they refused to passe it they proceeded to that Impudence as to stop the Lords Coaches as they went to the House and threaten them if they would not consent to his Condemnation to hinder them from entring into the House and that they would turn them back withal they posted up the Names of those Lords who would not consent to this cruel and barbarous way of proceeding against the said Earle calling them Straffordians and enemies of their Country with this menacing Subscription This and more shall be done unto them c. If this had been meerly the Rage of the Multitude the Fate of this worthy and Noble Person had been something the lesse lamentable by how much injuries of violence are lesse terrible and imputable then those of Deliberation but here was the bloudy hand of the Puritan Preacher most apparently concerned who now thought to wreak himself of all those Silencings had been put upon their Seditious Mouths by this cry for bloud which no Horseleech ever more greedily sucked so by these Prophets the Word was put into the mouth of the multitude Many Enemies and those the ablest Lawyers of the Kingdom and Eloquent Orators also this Noble Earle was combated with against whom neverthelesse he most rationally politely and learnedly without any the least Passion confidence or Fear being alike distant from them both but in an even and excellent temper of mind so well defended himself that his Peers could not find where to fasten his Charge which because of the extraordinary manage of it and that he is the Protomartyr take a view of in this short Account An Account of the Life Tryal and Death of that Loyal PROTO-MARTYR THOMAS Earle of Strafford Lord Deputy of Ireland Beheaded May 12. 1641. VVHat was tauntingly said by the French concerning this great and prudent Statesman that the English were mad having but one wise Head to cut it off was Truth enough and too sadly experienced All Essaies of describing those great Abilities and comprehensiveness of his mind are therefore unfeasable because none but himself could pourtraict them to any Appearance or Semblance of that Life and Quicknesse which manifested it self even in that unsearchable and profound depth of his Counsels and Actions so that he hath left nothing transmittible to our Imitation but his Loyalty wherein we and his Enemies agree in this that we have nothing else to lay hold on his other superexcellent qualities being above our and their reach and understanding The Reason undoubtedly why he was assaulted with the new Engine of accumulative and constructive Treâ—son He hath for his honour and glory a most illustrious character given him by King Charles of blessed memory in his 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in these words I look upon my Lord of Strafford as a Gentleman whose abilities might make a Prince rather afraid than ashamed to employ him in the greatest affaires of State c. so that all that can be added to his memory and renown by any other pen will be but a superfluous labour but because that good Prince only considered him in his setting wherein he was as unhappily concernd as he was happily in the raising of him it is thought requisiâ—e to take a farther view of him and deduce him from his Ancestry to whom he hath contributed more honour than he received from them He was born in Yorkshire of the illustrious Family of the Wentworths and educated according to the greatnesse of his Family which had brought forth many famous men As soon as he came of age he was chosen a Parliament Man where he presently gained the reputation of a States-Man and good Patriot by stickling against the Prerogative which mist not the Courts observation By King Charls the First out of honour to his merit and great parts he was made Bâ—ron Wentworth of Raby and soon after other Titles were conferred on him together with places of trust which he discharged to the Kings great content the services he received from him ballancing his favours bestowed on him which he never abused but continued to his death a most prudent Councellour Loyal Subject and faithful Friend being taken into the Kings bosom and most retired secrets Soon after he was created Earl of Strafford he was made also Lord Lieutenant of Ireland in which Government he exceeded in policy and good Laws and careful management in advancing the Kings revenue and ascertaining it for the future all that went before him He did also take care for the Church established the Protestant Religion countenanced learned men and preferred them and setled a constant revenue for them in that Kingdom of which prudent and pious action the now Clergy there do reape the fruit Some offences were taken at him by the Irish whom he kept in a very hard but orderly subjection suppressing their out-laws and Tories and reducing them to a perfect entire obedience to the Kings Authority and the Laws Unlesse the strings be wound up hard we cannot look for good Musick he repressed and beat down the insolent Lordings of the great ones over the Commons whom he sweetned and arctized into the English from their wild and barbarous Customs which caused him no great Love from the Irish Nobility who understood the design was by such artifices to take from them the absolute power they had over their poor Vassals and Tenants when they should find the difference between the English Manners and Laws and those of their own Country Herein notwithstanding the great opposition he meâ— in the obstinacy and indocibility and prejudice of that opinionated Nation he made a good procedure and no doubt had he continued longer in the Government and those times had not fallen out which soon put all into a confusion had obtained his end The Scotch War breaking out first as aforesaid he was called out of Ireland to assist the King with his Counsel in those Exigencies which had so unpreparedly surprized him to which work like a Noble Friend he set his head his hands and his purse advancing by subscription which the rest of the Nobility followed according to their estate twenty thousand pounds with which aid and the large supply of the Clergy who granted the King four shillings in the pound for six years together which was effected by his influence that King raised that Army against the Scots The Earl of Strafford was sick at the Defeat given the English at Newburne under my Lord Conway whereupon
homes and let me be never so unhappy as that the last drop of my Bloud should rise up in Judgment against any one of you but I fear you are in a wrong way My Lords I have but one word mâ—re and with that I shall end I prosesse that I die a true and obedient Son to the Church of England wherein I was born and in which I was bred Peace and Prosperity be ever to it It hath been objected if it were an Objection worth the answering that I have been enclined to Popery but I say truly from my heart that from the time that I was one and twenty years of age to this present going now upon forty nine I never had in my heart to doubt of this Religion of the Church of England Nor ever had any man the boldnesse to suggest any such thing to me to the best of my Remembrance and so being reconciled by the Merits of Jesus Christ my Saviour into whose bosom I hope I shall shortly be gathered to those Eternal happinesses which shall never have end I desire heartily the forgivenesse of every man for any rash or unadvised words or anything done amisse And so my Lords and Gentlemen Farewel Farewel all the things of this world I desire that you would be silent and joyn with me in Prayer and I trust in God we shall all meet and live eternally in heaven there to receive the Accomplishment of all happinesse where every Tear shall be wiped away from our eyes and every sad thought from our hearts and so God blesse this Kingdom and Jesus have mercy on my Soul Then turning himself about he saluted all the Noble-men and took a solemn leave of all considerable Persons upon the Scaffold giving them his Hand After that he said Gentlemen I would say my Prayers and entreat you all to pray with me and for me then his Chaplain laid the Book of Common-prayer upon the Chair before him as he kneeled down on which he prayd almost a quarter of an hour and then as long or longer without the Book concluded with the Lords Prayer Standing up he espies his Brother Sir George Wentworth and cals him to him saying Brother we must part remember me to my Sister and to my Wife and carry my Blessing to my Son and charge him that he fear God and continue an obedient Son to the Church of England and warn him that he bears no private grudg or revenge toward any man concerning me bid him beware that he meddle not with Church-Livings for that will prove a Moth canker to him in his Estate and wish him to content himself to be a Servant to his Country not aiming at higher preferments Aliter To his Son Mr. Wentworth he commends himself and gives him charge to serve his God to submit to his King with all Faith and Allegiance in things temporal to the Church in things Spiritual chargeth him again and again as he will answer it to him in Heaven never to meddle with the Patrimony of the Church for if he did it would be a Canker to eat up the rest of his Estate Carry my blessing also to my Daughter Anne and Arabella charge them to serve and fear God and he will blesse them not forgetting my little Infant who yet knows neither good nor evil and cannot speak for it self God speak for it and blesse it now said he I have nigh done one stroke will make my Wife husbandlesse my dear children fatherlesse and my poor Servants masterlesse and will separate me from my dear Brother and all my Friends But let God be to you and them all in all After this going to take off his Doubler and to make himself unready he said I thank God I am not afraid of death nor daunted with any discouragement rising from any fears but do as chearfully put off my Doublet at this time as ever I did when I went to bed then he put off the Doublet wound up his hair with his hands and put on a white Cap. Then he called where is the man that is to do this last Office meaning the Executioner call him to me when he came and asked him forgivenesse he told him he forgave him and all the world then kneeling down by the Block he went to Prayer again himself the Primate of Ireland kneeling on the one side and the Minister on the other To the which Minister after Prayer he turned himself having done Prayer and spoke some few words softly having his hands lifted up and closed with the Ministers hands Then bowing himself to lay his Head upon the Block he told the Executioner that he would first lay down his Head to try the fitnesse of the Block and take it up again before he would lay it down for good and all And so he did and before he laid it down again he told the Executioner that he would give him warning when to strike by stretching forth his hands And presently laying down his Neck upon the Block and stretching forth his Hands the Executioner struck off his Head at one blow and taking it up in his hand shewed it to all the People and said God save the King His Body was afterwards embalmed and appointed to be carried into Yorkshire there to be buried among his Ancestors He lift these three Instructions for his Son in Writing First That he should continue still to be brought up under those governors to whom he had committed him as being the best he could pick out of all those within his knowledge and that he should not change them unlesse they were weary of him that he should rather want himself then they should want any thing they could desire Secondly He chargeth him as he would answer it at the last day not to put himself upon any publick Employments till he was Thirty years of age at least And then if his Prince should call him to Publick Service he should carefully undertake it to restifie his Obedience and withal to be faithful and sincere to his Master though he should come to the same end that himself did Thirdly That he should never lay any hand upon any thing that belonged to the Church He foresaw that Ruine was like to come upon the Revenues of the Church and that perhaps they might be shared amongst the Nobility and Gentry But if his Son medled with any of it he wished the Curse of God might follow him and all them to the destruction of the most Apostolical Church upon Earth Epitaph on the Earl of Strafford HEre lies Wise and Valiant Dust Huddled up 'twixt Fit and Just STRAFFORD who was hurried hence 'Twixt Treason and Convenience He spent his time here in a Mist A Papist yet a Calvinist His Princes nearest Joy and Grief He had yet wanted all Relief The Prop and Ruine of the State The Peoples violent Love and Hate One in Extreams lov'd and abhorr'd Riddles lie here or in a word Here lies Bloud
God I have been long in my Race and how I have looked to Jesus the Author and Finisher of my Faith he best knowes I am now come to the end of my Race and here I find the Crosse a death of shame but the shame must be despised or no coming to the right hand of God Jesus despised the shame for me and God forbid but I should despise the shame for him I am going apace as you see towards the Red Sea and my feet are now upon the very Brink of it an Argument I hope that God is bringing me into the Land of Promise for that was the way through which he led his People But before they came to it he instituted a Passeover for them a Lamb it was but it must be eaten with sour herbs I shall obey and labour to digest the sour herbs as well as the Lamb. And I shall remember it is the Lords Passeover I shall not think of the herbs nor be angry with the hand which gathereth them but look up only to him who instituted that and governs these For men can have no more power over me then what is given them from above I am not in love with this passage through the Red Sea for I have the weaknesse and infirmities of flesh and bloud plentifully in me and I have prayed with my Saviour ut transiret Calix iste that this Cup of Red Wine might passe from me But if not Gods will not mine be done and I shall most willingly drink of this Cup as deep as he pleases and enter into this Sea yea and passe through it in the way that he shall lead me But I would have it remembred good people that when Gods Servants were in this boysterous Sea and Aaron among them the Egyptians which persecuted them and did in a manner drive them into that Sea were drowned in the same waters while they were in pursuit of them I know my God whom I serve is as able to deliver me from this Sea of Bloud as he was to deliver the Three Children from the Furnace and I most humbly thank my Saviour for it my Resolution is now as theirs was then They would not worship the Image the King had set up nor will I the Imaginations which the people are setting up nor will I forsake the Temple and the Truth of God to follow the bleating of Jeroboams Calf in Dan and Bethel And as for this People they are at this day miserably misled God of his mercy open their eyes that they may see the right way for at this day the Blind lead the Blind and if they go on both will certainly fall into the Ditch For my self I am and I acknowledge it in all humility a most grievous sinner many waies by thought word and deed and I cannot doubt but that God hath Mercy in store for me a poor Penitent as well as for other sinners I have now upon this sad occasion ransacked every Corner of my heart yet I thank God I have not found among the many any one sin which deserves death by any known Law of this Kingdom And yet hereby I charge nothing upon my Judges for if they proceed upon Proof by valuable Witnesses I or any other Innocent may be justly condemned And I thank God though the weight of the Sentence lie heavy upon me I am as quiet within as ever I was in my life And though I am not only the first Archbishop but the first man that ever died by an Ordinance of Parliament yet some of my Predecessors have gone this way though not by this means For Elphegus was hurried away and lost his Head by the Danes and Simon Sudbury in the Fury of Wat Tyler and his Fellows Before these St. John Baptist had his Head danced off by a Lewd Woman and St. Cyprian Archbishop of Carthage submitted his Head to a persecuting Sword Many examples great and good and they teach me Patience For I hope my Cause in Heaven will look of another Dye then the colour that is put upon it here And some comfort it is to me not only that I go the way of these great men in their several generations but also that my Charge as foul as 't is made looks like that of the Jews against St. Paul Acts 25.3 For he was accused for the Law and the Temple i. e. Religion And like that of S. Stephen Acts 6.14 for breaking the Ordinances which Moses gave i. e. Law and Religion the holy place and the Temple v. 13. But you will say do I then compare my self with the Integrity of St. Paul and St. Stephen No far be that from me I only raise a Comfort to my self that these great Saints and Servants of God were laid at in their times as I am now And 't is memorable that S. Paul who helped on this Accusation against S. Stephen did after fall under the very same himself Yea but here is a great Clamour that I would have brought in Popery I shall answer that more fully by and by In the mean time you know what the Pharisees said against Christ himself If we let him alone all men will believe in him venient Romani and the Romans will come and take away both our Place and the Nation Here was a causelesse Cry against Christ that the Romans will come And see how just the Judgment of God was they crucified Christ for fear lest the Romans should come and his death was it which brought in the Romans upon them God punishing them with that which they most feared And I pray God this Clamour of venient Romani of which I have given no cause help not to bring them in for the Pope never had such a Harvest in England since the Reformation as he hath now upon the Sects and Divisions that are amongst us In the mean time by honour and dishonour by good and evil report as a Deceiver and yet true am I passing through this world 2 Cor. 6.8 Some Particulars also I think it not amiss to speak of And first this I shall be bold to speak of the King our Gracious Soveraign He hath been much traduced for bringing in of Popery but on my Conscience of which I shall give God a very present account I know Him to be as free from this Charge as any man living and I hold him to be as sound a Protestant according to the Religion by Law established as any man in this Kingdom and that he will venture his Life as far and as freely for it and I think I do or should know both His affection to Religion and His Grounds for it as fully as any man in England The second Particular is concerning this great and Populous City which God bless Here hath been of late a fashion taken up to gather hands and then to go to the Great Court of this Kingdom the Parliament and clamour for Justice as if that great and wise Court before
and Patrimony and the settlement of this distracted and distressed People under their ancient Laws and in their native Liberties And when thou hast done all this in meer mercy for them O Lord fill their hearts with thankfulnesse and with Religious dutiful-obedience to thee and thy Commandments all their daies So Amen Lord Jesus Amen and receive my Soul into thy Bosome Amen Our Father which art c. The Speech and Prayers being ended he gave the Paper which he red unto Dr. Sterne his Chaplain now Lord Bishop of Carlisle desiring him to shew it his other Chaplains that they might know how he departed out of this World and so prayed God to shew his mercies and blessings on them And noting how one Hinde had employed himself in taking a Copy of his Speech as it came from his mouth he desired him not to do him wrong in publishing a false or imperfect Copy Which as Hinde promised him to be â—areful of calling for punishment from above if he should do otherwise so hath he reasonably well performed his promise he next applied himself to the fatal Block as to the Haven of his rest But finding the way full of people who had placed themselves upon the Theatre to behold the Tragedy he desired he might have room to dye beseeching them to let him have an end of his miseries which he had endured very long All which he did with so serene and calm a mind as if he had been rather taking order for another mans funeral then making way unto his own Being come near the Block he put off his doublet and used some words to this effect Gods will be done I am willing to go out of this World no man can be more willing to send me out of it And seeing through the chinks of the boards that some people were got under the Scaffold about the very place where the Block was seated he called on the Officers for some dust to stop them or to remove the people thence saying it was no part of his desires that his bloud should fall upon the heads of the People Never did man put off mortality with a braver courage not look upon his bloudy and malitious Enemies with more Christian charity And thus far he was gone in his way towards Paradise with such a Primitive magnanimity as equalled if not exceeded the example of ancient Martyrs Then he turned towards his Executioner and gave him money saying without the least distemper or change of countenance here honest friend God forgive thee and do thy office upon me with mercy and having given a sign when the blow should come he kneeled down upon his knees and prayed as followeth The Lord Arch-Bishops Prayer as he kneeled by the Block LOrd I am coming as fast as I can I know I must pass through the shadow of death before I can come to see thee But it is but umbra mortis a meer shadow of death a little darknesse upon nature but thou by thy merits and passion hast broke through the jaws of death So Lord receive my Soul and have mercy upon me and blesse this Kingdom with Peace and Plenty and with brotherly love and charity that there may not be this effusion of Christian blood amongst them for Jesus Christ 's sake if it be thy will Then laying his head upon the Block and praying silently to himself he said aloud Lord receive my Soul which was the signal given to the Executioner who very dextrously did his office and took it off at a blow his Soul ascending on the wings of Angels into Abrahams bosome and leaving his Body on the Scaffold to the care of men after he had lived 71 years 13 weeks and 4 dayes which was interd in Alhollows Barkin Church with the decent Ceremonies of the Church of England On the Arch-Bishop of Canterbury I Need no muse to give my passion vent He brews his tears that studies to lament Verse chymically weeps that pious raine Distill'd with Art is but the sweat o' th brain Who ever sob'd in numbers can a groan Be quaver'd out by soft division T is true for common formal Ellegies Not Bushels Wells can match a Poets eyes In wanton water-works hâ—e'l turn his tears From a Geneva Jig up to the Sphears But when he mourns at distance weeps aloof Now that the Conduit-head is our own roof Now that the fate is publick we may call It Britaines Vespers Englands Funeral Who hath a Pensil to express the Saint Put he hath eyes too washing off the paint There is no learning but what tears surround Like to Seths Pillars in the Deluge drown'd There is no Church Religion is grown From much of late that she 's increast to none Like an Hydropick body full of Rheumes First swells into a bubble then consumes The Law is dead or cast into atrance And by a Law dough-bak't an Ordinance The Lyturgie whose doom was voted next Died as a Comment upon Him the Text. There nothing lives life is since he is gone But a Nocturnal Lucubration Thus have you seen Deaths Inventory read In the sum total Canterburies dead A sight would make a Pagan to baptize Himself a Convert in his bleeding eyes Would thaw the rabble that fierce beast of ours That which Agena like weeps and devours Tears that flow brackish from their Souls within Not to repent but pickle up their sin Mean time no squallid grief his look defiles He guilds his sadder fate with noble smiles Thus the worlds eye with reconciled streams Shines in his showers as if he wept his beams How could success such villanies applaud The State in Strafford fell the Church in Laud The twins of publick rage adjudg'd to dye For Treasons they should act by Prophecy The facts were done before the Laws were made The trump turn'd up after the game was plaid Be dull great spirits and forbear to climbe For worth is sin and eminence a crime No Church-man can be innocent and high 'T is height makes Grantham steeple stand awry Master Robert Yeomans and Master George Bowcher Citizens of Bristol murdered there May 30 1643. THere were few cities in the Kingdom for all the Artifices and popular cheats of those at Westminster who had debauched a great number of the Kings good Subjects wherein his Majesties Cause had not an equal share in the Affection and Opinion of the Inhabitants if in some places it went lesse in others it was paramount as the Difference was visible in the neighbouring Cities of Glocester and Bristol In the last whereof we shall present you with a very sad and deplorable example of Loyalty and cruelty in the persons of Mr. Yeomans and Mr. Bowcher intending it as a sweet Oyntment to embasm their Funerals that though with their Saviour the Ignominy of whose Crosse sanctified even the death of that accursed Tree in their death they were numbred among the Transgressors yet Loyalty being their Epitaph they may make their Graves amongst the
against St. Faith's Door a good and suitable prop to such constant Loyalty which he resolutely maintained to his last and so bravely exposed himself to their bullets Collonel Poyer shot to death in Covent Garden I Cannot deny this Gentleman a room in this Martyrology those that came the eleventh hour shall find entertainment though he was formerly for the Parliament especially because he was mainly concernd in this aforesaid businesse of Pembroke He rendred at mercy and by order of a Council of War drew lots with the other two for his life which fell upon him and thereupon he was shot as aforesaid The execrable and horrid Murther of our late Martyred Soveraign King Charls the First of ever blessed memory I Intend not to write the History of this Pious Prince so excellently and curiously drawn by himself and those who have traced his memorials and remains not taking a far prospect of him which was fair and beautiful and pleasant in the beginning of his Reign but viewing neerer at hand the black and dismal cloud which wrapt up and enveloped his setting glories now by Divine Justice and favour risen again to their full and radiant lustre We shall retrospect no further than the beginning of the Scotch War at which time the Symptomes of a general Rebellion first appeared For what the Scots covertly implyed in their undutiful Papers Declarations and Remonstrances was soon after avowedly insisted on by the prevailing Faction of the long Parliament The King was loaded with an heavy imputation of being led by evil Councellors that their design was to introduce Popery to erect an arbitrary Government as in the businesse of Ship-money Patents and Monopolies That he declined Parliaments as the boundaries of his unlimited Prerogative to the great burden and oppression of his Subjects No sooner therefore had he composed the Scotch War but to take away and remove all jealousie and distrust of him in his People though all along his Reign he had found some popular leading Grandees to be the untractable and unsatisfiable Enemies of his Kingdoms Peace he summoned his last the long Parliament in November 1640 which by a gracious Act of his was not to be dissolved or prorogued without their own consent and if that should so determine a Bill also was signed by him for a Tâ—iennial or perpetual Parliament that so his Subjects might rest confident and assured in the due manage and administration of the Government But these favours gave the Faction no other satisfaction then that they saw they might presume to add other demands and by how much more gracious his Majesty was to them they judged they might be the more impudent towards him in which they failed not a tittle dasiring as their only safety from the danger of the Prerogative the Militia in their own disposal the only defence and the unseparable right of his Crown To attain this they most insolently by their partisans in the City tumult him at his Court at White-hall from which to avoid both the danger and dishonour that rebel rout threatned he was compelled to withdraw to see if by his absence that rage and madnesse might be allayed and the two Houses set at freedom which by his presence was the more enflamed and the Priviledge of Parliament prostituted to the licentious and mad frenzy of the multitude But this afforded them their desired advantage from hence they calumniate the King that since he could not dissolve the Parliament he would invalidate their Authority and render them uselesse and unserviceable to those great ends for which they were called by refusing to concur with them and departing from that his great Council With these and such like suggestions they so filled the minds of men who were predisposed by some former discontents and who had their Authority through some disuse of it in great reverence that every where but especially in London parties were framed intelligencies and correspondencies held Divers Petitions presented in the pursute of these designs to the Parliament offering to stand by them with their lives and fortunes to the attainment of those ends held forth in their Declarations and Resolves which in conclusion were summed up in that unhappy Remonstrance of the State of the Kingdom by the Lords and Commons remaining at Westminster divers of both Houses either out of fear of the rabble or conscience of their duty absenting themseves and retired home or followed the King's Fortune who having traversed some ground about London from one of his Royal Palaces to another in hope the distemper would abate and the People return to their reason and obedience together at last finding his hopes frustrated by more unreasonable demands every message to him from the two Houses came burdened with he resolved to go for York and secure his Magazine at Hull But Sr. John Hotham being newly sent thither by the Parliament refused the Kings admittance into that Town unless himself with some few of his retinue would please to enter the King passionately complained of this to the Parliament but with as little redress as his demand of Justice against the Authors of the Tumults this was the Inrroduction to those after violences of his Royal Person and Authority For the Parliament forthwith raised an Army under the command of the Earl of Essex and the County of York humbly professed themselves to the Service of his Majesty whereupon August the 22 1642. he set up his Standard at Nottingham whence after he had marched into Shrewsbury and having raised a considerable Army thereabouts was on his way to London he was overtaken by the Earl of Essex at a place called Edge Hill where ensued a fierce Fight with equal loss on both sides October 23 1642. where God was pleased to cover the Kings head in the day of Battel and permit him to fall by their execrable hands in the time of Peace to which he so often solicitously wooâ—d them In their Generals Commission they had tyed him up with a limitation the preservation of the Kings Person but left their bullets at random A subtil time-serving distinction between the Cannon and the Axe which afterwards they trayterously lifted up against his Annoynted and sacred Head The Parliament to strengthen their Cause treat with the Scots and for the better mutual assurance and to difference their abettors and fautors from the Kings Leige People as well as to lay a baite for all sacrilegious and covetous minded men to invite them to supplies of money in this rebellion enter into a Solemn League and Covenant the main design whereof was the utter extirpation as previous and necessary to the Kings destruction of Episcopacy and the established Government of the Church of England Popery being added also for the greater colour of this engagement against which the King issued forth his Royal Proclamation laying open the mischievous design thereof being resolved to maintain the Religion so long and so happily professed and sealed by the blood of
so many Martyrs in this Kingdom to which glory and Crown far above all his other Diadems this Defender of the Faith was through so many future hazards to aspire And the better to clear his innocency from those malicious aspersions it suffered under though the Sun at noon-day never was brighter or clearer than his entire profession of the Protestant Religion of his being in heart a Papist his Majesty being at Christ-Church in Oxford in 1643 and prepared to receive the Sacrament from the hands of the Lord Arch-Bishop of Armagh used these publick expressions just before the receiving of the blessed Elements My Lord I Espy here many resolved Protestants who may declare to the World the resolution I now do make I have to the utmost of my power prepared my Soul to become a worthy receiver and so may I receive comfort by the blessed Sacrament as I do intend the establishment of the true Protestant Religion as it stood in its beauty in the happy dayes of Queen Elizabeth without any connivance of Popery I bless God that in the midst of these publick distractions I have still liberty to communicate and may this Sacrament be my damnation if my heart do not joyn with my lips in this Protestation But even this most sacred asseveration and then which nothing can more oblige belief and confidence was by these profaners of all holy things rejected and slighted and measured by their own perjurious Oaths and Covenants wherefore the King to undeceive the Forein Reformed Churches since he could not convince his own Subjects with whom their Emissaries had tampered and insinuated the same detestable falshood and who seemed to be otherwise affected to this their noble Defender than their duty required in those his times of affliction published a Declaration in Latin and sent it abroad the tenour whereof being of main concernment to our purpose is in English as followeth CHARLES by the special Providence of Almighty God King of England Scotland France and Ireland Defender of the Faith To all those who profess the true reformed Protestant Religion of what Nation condition and degree soever they be to whom this present Declaration shall come Greeting Whereas we are given to understand that many false Rumours and scandalous Letters are spread up and down amongst the Reformed Churches in Forein parts by the politick or rather the pernicious industry of some ill affected persons that we have an inclination to recede from that Orthodox Religion which we were born baptized and bred in and which we have firmly professed and practised through the whole course of our life to this moment and that we intend to give way to the introduction and publick exercise of Popery again in our Dominions which conjecture or rather most detestable calumny being grounded upon no imaginable foundation hath raised these horrid Tumults and more than barbarous Wars throughout these flourishing Islands under pretext of a kind of Reformation which would not prove only incongruous but incompatible with the Fundamental Laws and Government of this our Kingdom We desire that the whole Christian World should take notice and rest assured that we never entertained in our imagination the least thought to attempt such a thing or to depart a jot from that Holy Religion which when we received the Crown and Scepter of this Kingdom we took a most solemn Sacramental Oath to profess and protect Nor doth our most constant practise and daily visible presence in the exercise of this sole Riligion with so many asseverations in the head of our Armies and the publick attestation of our Lords with the circumspection used in the education of our Royal Off-spring besides divers other undeniable Arguments only demonstrate this but also that happy alliance of mariage we contracted between our eldest Daughter and the illustrious Prince of Aurange most clearly confirms the reality of our Intentions herein By which nuptial engagement it appears further that our endeavours are not only to make a bare profession thereof in our own Dominions but to enlarge and corroborate it abroad as much as lieth in our power This most Holy Religion with the Hierarchy and Liturgy thereof we solemnly protest that by the help of Almighty God we will endeavour to our utmost power and last period of our life to keep entire and immovable and will be careful according to our Duty to Heaven and the tenour of the aforesaid most sacred Oath at our Coronation that all our Ecclesiasticks in their several stations and incumbencies shall preach and practise the same This came very seasonably into the World as to the Protestant part of it who never imagined or thought Subjects of their perswasion would take up Arms or resist without some grievous alteration in Religion though they condemn it in any case whatsoever and therefore the Protestant States abroad did wholly decline their owning of them though they did nothing positively for the Kings assistance which by this means he could not rationally promise to himself from the Catholick Princes who would not engage without some great advantages for his Popish Subjects against which his Majesty was so religiously resolved though he were most dutifully and cordially served by them throughout the War To resume our narrative the Kingdom was all in a flame the Sectaries every where finding Friends to their specious Cause and having the City of London for their inexhaustible Magazine and supplies of men money and Arms. Divers fields were fought in the chief whereof the King himself was personally present with various success till the year 1645 where at Naseby he received that fatal overthrow which ushered in so many succeeding calamities most unworthy of his great virtues and piety I cannot but observe before I come to repeat the perpetration of all their complicated mischief in his murder how gradually his enemies forsook their allegiance and how the paint of their religious and loyal pretences wore off by time which will leave their fair-faced impiety indelible First their General must go fight with the Kings Army and rescue him from his evil Councellors but preserve his Person this Riddle was resolved in my Lord Fairfaxes Commission when they had so far engaged their partakers that there was no way of receding from those dangerous courses where there was not such a word but kill and slay without exception During the War all their importunate desires were that he would be graciously pleased to disband his Army and return to his most dutiful Subjects at Westminster afterwards towards the expiration of the War when he urged what they had so vehemently obtested they were most ungraciously displeased at the proposal and so proceeded in conclusion to that heighth of impiety as Tacitus speaks of another cursed caytiffe Ferox scelerum quia prima provenerant their successe in one wickednesse provoking them to more For the King being every where worsted and besieged in his Chief Garrison the University of Oxford was advised and resolved to cast
and severe as inhumane Guards upon him intruding upon his devotions upbraiding him with his condition and most irreverently and impudently profaning his Person within his hearing He continued here untill he had kept his last Christmass but so privately in the most retired rooms of that Castle that no person but of their appointment to look to him was suffered to come near him till after that the Army had furbisht out a new House of Commons and prepared the design against his Sacred and most precious Life he was conveyed by Collonel Harrison sitting covered in the Coach with him though by Divine vengeance now bare-headed upon Westminster-Hall with a strong Guard of Horse to his Palace at St. James's and there lodged by order from their Juncto at Westminster there to wait the direful preparations for his Tryal advanced into some kind of method and lickt into some ravenous form already But what words shall we now use what expiating sense to expresse innocency and without some taint of guilt the slagiciousness of this villany we are about to relate what exaggerations of crimes to signifie and declare this Accumulative Treason a term first invented and created by the Authors of this mischief to weary and overburden that noble Earl of Strafford with his precious and most useful life and now accomplisht That baneful Prophetical Oracle being without all doubt and as the immediate direction of God to Fulfil the Measure of the sins of this Nation riddled in this most detestable wickedness Herein we may behold at one view all the miseries and confusions that befel the three Kingdoms from the commencement of our troubles whose large circumference and ambient circles of jealousies and fears centred in this fatal business That which Caligula most bloodily wisht that the City of Rome that extended to the Empire of the World had but one neck these cruel and impious persons had the unhappy enjoyment of for with this Royal Martyr fell the glory and honour of these Nations the people whereof as if the blow had reached their neck too stoopt and hung down their heads as ashamed and afraid to lift up their guilty faces towards angry Heaven Never were there so many sorrowful and dejected looks so many sad and oppressed hearts as at this deplorable occasion Every man presaged his private ruine from this of the Publick except those whose aimes were upon it and who had designed to themselves the profit of this Maxime Kill and take Possession Nay it seemed so barbarous even to those persons who had instrumentally served to the grand design which they thought reached not to this extent that the Presbiteryan Ministers in and about London avowedly remonstrated against it and subscribed their names laying the sin and impiety of any prosedure against the King at their door declaring the mischief that would inevitably follow thereupon all which they inforced and urged also from their Covenant While thus we would clear our selves and particular men from this horrid blood-guiltinesse how shall we wipe off the stain from the Protestant Religion it being the impious doctrine of the Church of Rome That Princes by the Popes Authority may be deposed and murthered Foraign Churches of our profession have suffered much under this imputation by the Papists themselves upon this score therefore we will not omit this vindication here worthy to be written upon all our Churches being this Royal Martyrs words in his advice to our Soveraign That he should not be alienated from the Religion established through any of the injuries and reproaches thrown upon him in this Rebellion for they were not Protestants that did them Indeed they lack names and terms for themselves and those monstrous facts they perpetrated nor Turk nor Jew nor infidel will reach them such was the incomparable innocence sanctity and virtue of this Prince and Heaven would have none but perfect Sacrifices I refer the Reader therefore to that which shews them best that which themselves dared to publish in this matter which in short is this There were three grand Interests that centred and combined in this fatal business The first was that of Oliver Cromwel whose often dreamt-of Soveraignty egged and provoked his ambition now propt with the power of the sword put him upon desperate invasion of his Soveraigns Crown and Life The second was that of the Republicans or Common-wealth men whose great tempting sin to this facinorous act and main ingredient was coverousness having designed to themselves the Kings Revenue and the Churches Patrimony The third was the Fifth Monarchy Heresie in whom mad ambition and pride and insatiable appetite of wealth and riches were at strise for superiority or else so well blended and mixt that it was hardly discernable which made the fairest shew in their political and pious claim of worldly power These three Factions thus agreed hoping when the accursed deed was done to over-reach one another and attain their particular ends conspired together and by their joynt Counsels after they had turned out the Parliament and erected a select Juncto by their directions to these men who were all parties concern'd in the share of the Spoyl A thing called an Act of Parliament having the Authority of some 50 Commons some whereof were also dissenters the generality of them being new elected Members by Writ of Parliament in the room of those at Oxford passed that House to bring the King to Tryal having therein appointed a High Court of Justice consisting of some 80 persons all interessed Grandees to be the Court before which the King should be charged of Divers Crimes which I abhor to relate This High Court of Justice the monster of English Judicature according to the power given by the said Act having assembled first in the Painted Chamber in order to set and braze their countenances by staring in one anothers faces then swelled with Devilish guilt and malice came in formality with their impudent President to their pretended Court erected at the further end of Westminster-Hall where the King soon after was brought and placed in his chair against the face of these effront Rebels There they exhibited the charge which the King refused to answer to or acknowledge that rout for any kind of Authority which he persisted in all the four times he was convened before them and in conclusion as before they had resolved by colour of a judicial proceeding was most trayterously sentenced to be beheaded to the astonishment and unspeakable grief of his three Kingdoms and the horrour and shame of the Christian World I have thus transiently past over this unpleasant business because it is so lamentably known and published at large in the black Tribunal to which I reser the amazed Reader His Majesties Reasons against the pretended Jurisdiction of the High Court of Injustice which he intended to have delivered in writing on Monday Jan. 22. 1648. but was not permitted HAving already made My protestations not only against the illegallity of
Country for to clear my self both as an honest man a good King and a good Christian I shall begin first with my Innocency In troth I think it not very needful for me to insist long upon this for all the world knows that I never did begin a war with the two Houses of Parliament and I call God to witness to whom I must shortly make an Account That I never did intend for to incroach upon their Priviledges they began upon me it is the Militia they began upon they confest that the Militia was mine but they thought it fit for to have it from me and to be short if any body will look to the Dates of Commissions of their Commissions and mine and likewise to the Declarations will see clearly that they began these unhappy Troubles not I so that as the guilt of these Enormous crimes that are laid against me I hope in God that God will clear me of I will not I am in Charity God forbid that I should lay it upon the Two Houses of Parliament there is no necessity of either I hope they are free of this guilt for I do believe that ill Instruments between them and me has been the chief Cause of all this bloudshed so that by way of speaking as I find my self clear of this I hope and pray God that they may too yet for all this God forbid that I should be so ill a Christian as not to say that Gods Judgments are just upon me Many times he does pay Justice by unjust Sentence that is ordinary I will only say this that an unjust Sentence * that I sufferred to take effect Strafford is punished now by an unjust Sentence upon me this I have said to shew you that I am an Innocent man Now for to shew you that I am a good Christian I hope there is * Pointing to Dr. Juxon a good man that will bear me witness That I have forgiven all the world and even those in particular that have been the chief causers of my death who they are God knows I do not desire to know I pray God forgive them But this is not all my Charity must go further I wish that they may repent for indeed they have committed a great sin in that particular I pray God with St. Stephen that this be not laid to their Charge nay not only so but that they may take the right way to the peace of the Kingdom for my Charity commands me not only to forgive particular men but my Charity commands me to endeavour to the last gasp the Peace of the Kingdom Turning to some Gentlemen that wrote So Sir I wish with all my soul and I do hope there is some here will carry it further that they may endeavour the Peace of the Kingdom Now Sirs I must shew you both how you are out of the way and will put you in the way first you are out of the way for certainly all the way you ever have had yet as I could find by anything is in the way of Conquest certainly this is an ill way for Conquest Sir in my opinion is never just except there be a good just Cause either for matter of Wrong or just Title and then if you go beyond it the first quarrel that you have to it is it that makes it unjust at the end that was just at first But if it be only matter of Conquest then it is a great Robbery as a Pirat said to Alexander that he was the great Robber he was but a Petty Robber And so Sir I do think the way that you are in is much out of the way Now Sir for to put you in one way believe it you will never do right nor God will never prosper you until you give God his due the King his due that is my Successors and the People their due I am as much for them as any of you You must give God his due by regulating rightly his Church according to his Scriptures which is now out of order For to set you in a way particularly now I cannot but only this A National Synod freely called freely debating among themselves must settle this when that every Opinion is freely and clearly heard For the King indeed I will not then turning to a Gentleman that touched the Ax said Hurt not the Axe that may hurt me * Meaning if he did blunt the edge For the King the Laws of the Land will clearly instruct you for that therefore because it concerns my own particular I only give you a touch of it For the People and truly I desire their Liberty and Freedom as much as any body whosoever but I must tell you that their Liberty and Freedom consists in having of Government those Laws by which their Life and their Goods may be most their own It is not for having share in Government Sir that is nothing pertaining to them A Subject and a Soveraign are clean different things and therefore until they do that I mean That you do put the people in that Liberty as I say certainly they will never enjoy themselves Sir it was for this that now I am come here If I would have given way to an-Arbitrary way for to have all Laws changed according to the power of the Sword I needed not to have come here and therefore I tell you and I pray God it be not laid to your Charge that I am the Martyr of the People Introth Sirs I shall not hold you much longer for I will only say this to you that in truth I could have desired some little time longer because I would have put this that I have said in a little more Order and a little better digested then I have done and therefore I hope you will excuse me I have delivered my Conscience I pray God that you do take those courses that are best for the good of the Kingdom and your own Salvations Dr. Juxon Will Your Majesty though it may be very well known your Majesties Affections to Religion yet it may be expected that you should say somwhat for the worlds satisfaction King I thank you very heartily my Lord for that I had almost forgotten it Introth Sirs My Conscience in Religion I think is very well known to all the world and therefore I declare before you all That I die a Christian according to the Profession of the Church of England as I found it left me by my Father and this honest man * Pointing to Dr. Juxon I think will witness it Then turning to the Officers said Sirs excuse me for this same I have a good Cause and I have a Gracious God I will say no more Then turning to Col. Hacker he said Take care they do not put me to pain and Sir this and it please you But then a Gentleman coming near the Axe the King said Take heed of the Axe pray take heed of the Axe Then the King speaking to
righteousnesse and the Holy Ghost fill you with all comforts Coming near the Scaffold he looked up and said God I thank thee I am not afraid to go up here though I am to dye there there are but these few steps to my Eternity Then kissing the Ladder he went up and saluted the people he walked a turn or two upon the Scaffold then went to the East-end of the Scaffold and pulled off his Hat again and saluted the people with a chearful countenance said I am come by the will of my heavenly Father to dye in this place and I thank God I do with all willingnesse and readinesse submit to his most blessed will 'T is a place I desired to see when I was last in the Country both for the mutual Obligations that have been betwixt this Town and my Family as also for your particular respects to me whom I have understood to be ready to clear me from that â—oul imputation That I was a man of blood and that particularly I killed one Bootle here in cold blood I doubt not but there are here many men present both that day this Town was taken and divers other times during this War that can justiâ—ie I preserv'd many lives but I know there is not any one present that can lay the blood of any man whatsoever to my charge unlesse what might casually happen in the fury and heat of a Battel and why I die in this Town I know not unless it be to perswade the Nation that I fall as a Sacrifice for that blood which some said I shed here from which I am acquitted before you and from which I had also cleared my self before my Grand Judges at Westminster had they pleased to hear me before they had destroyed me that 〈◊〉 â—ing hastily brought up among 〈◊〉 by some that I hoâ—e God hath foâ—giâ— and too readily drunk in by others whom I pray God to forgive As for my Crime as some are pleased to term it which was objected against me by the Council of War for Bootle's death was never mentioned against me there that being only secretly used to raise a prejudice against me in the judgements of such as old not know me my Crime I say though I hope it deserves a far better Name was That I came into my own Country with my own lawful King I came in obedience to his Majesties call whom both by the Lawes of God and the Lawes of this Land I conceived my self obliged to obey and according to the Protestation I took in Parliament in the time of that blessed Prince his Father so if it be my Crime I here confess it again before God Angels and Men That I love Monarchy as the best Government and I die with Love and Honour and for the Love and Honour I bear to my Master that now is Charles the Second of that Name whom I my self in this Country proclaimed King the Lord bless and preserve him and encline the hearts of those that have power in this Nation to accept him to his Fathers Throne with Honour and Peace for certainly as I believe this Nations will never be well contented never throughly happy without a King so I believe also that King Charles the Second our now lawfull King were he a stranger to this Crown were the most fit and most accomplisht Prince that this day lives to take the Government of this People his admirable Piety Vertue Justice great Valour and Discretion far above so few years doth now make him in all places he comes highly beloved and will hereafter make him honourable among all Nations and I wish the people of this Nation so much happiness when my eyes are closed that he may peaceably be receiv'd to the enjoyment of his just Right and then they shall never want their just Rights which till then they will alwayes want As for my being in Arms in the beginning of this War I profess here in the presence of my God before whom in a few minutes I must make an account for this profession I only fought for peace setling the late King my Master in his just Rights and the maintenance of the laws of this Land and that I had no other design intent or purpose for my then taking up Arms and for this last engagement I profess here again in the presence of the same God that I did it for the restoring of my lawful Sovereign into that Throne out of which his Father was most unchristianly barbarously taken by the most unjust sentence of a pretended Court of Justice and himself against Law all Justice kept out and disposest of and this was all my reason For as for estate and quality I wanted not a sufficient competency neither was I ever ambitious to enlarge either for by the favor of my Kings Predecessors my family was raised to a condition well known in this Countrey and now it is as well known that by his enemies I am adjudged to die and that by new and monstrous Laws as making me an enemy to my Country as fighting for my Country as a Traitor to the Laws for endeavouring to preserve Lawes But Oh! God give me grace to consider him who suffered such contradictions of sinners and O my God assert the King to his Fathers Throne assert the Laws to their former honour and restore thy own Religion in its purity that all these shadows and false pretences of Religion may vanish away and our childrens posterities may serve thee in Spirit and in Truth Good friends I die for the * At which words King and Laws a Trooper said aloud we will neither have King Lord nor Laws and upon a sudden the souldiers being either surprized with fear at a strange noise that was heard or else falling into mutiny presently fell into a tumult riding up and down the streets cutting and slashing the people some being killed and many wounded his Lordship looking upon this sadâ— spectacle said thus Gentlemen it troubles me more then my own death that others are burt and I fear die for me I beseech you stay your hands I flie not you pursue not me and here are none to pursue you But being interrupted in his speech and not permitted to go on further for which the Officers were much troubled he turn'd aside to his servant and gave him the speech into his hand saying I will speak to my God who I know will bear me and when I am dead let the world know what I would have said Here his Lordship was 〈◊〉 errupted but it was as follows in his own copy under his own band King the Laws of the land and the Protestant Religion maintained in the Church of England all which as I was ready to maintain with my life so I cheerfully suffer for them in this welcome death I am sentenced to death by a Council of War after quarter for life and assurance for honourable and safe usage by Captain Edge I had
done formerly So have I seen a windy and stormy day concluding in stilness and Sunshine as if weary and desiting to rest without any breath of trouble The Minister only waiting on him to the last and about five a clock enters the Lieut. of the Tower and the Sheriff of London Two sure friends that will not leave him as long as he hath life remaining in him They told him a sowr message that they were come to conduct him to his death's blow He reply'd they were very welcome and received them so fearlesse and untroubled that the Sheriffe told the Minister He was sorry to see him so ukfit for that condition but under favour he mistook his condition That which he accounted fitness to die our Pamphlet-monger would have called flagging and cowardise So a hard thing it is to satisfy all curiosities even with our blood and nothing more ingenious then to carry this bitter cup even when so many misconstructions shake it At his lodging he desired the Sheriffe that he would permit the Minister and three others that were his friends and servants to go upon the Scaffold with him which as it was seasonable wisdome in him to desire so was it a fortunate kindnesse from them that granted it else it may be their testimony might have been wanting to his injured reputation He took leave particularly on the Houshold where he was as a prisoner and was so clearly collected in every thing he did that he went out of his way into the kitchin to bid his Lanlady farewell giving thanks for her respects during his bonds which he said he should die in to her As he passed by the Guards in the Tower he gave them mony twice and told them he should trouble them no longer being on his remove to better Guards He walked along to the Scaffold on Tower-Hill shewing a great deal both of humility and respect to the people who generally lamented him and prayed for him As he went he was bare-headed for the most part carrying his hat in his hand and sometimes resting it in a carelesse bravery on his left side When he came to or rather leap'd upon the Scaffold for he was so far from flagging when to tread that Tragical stage that many observed how sprightfully he seem'd to skip up the steps to it as if he had gone to dance there rather then to die his grim executioner presented himself to him to whom with a chearfull smile he said Welcome honest friend And desiring to see his Ax he took it into his hands and kissing it with a pretty glance of his eye which was a natural lovelinesse in him towards the Minister he said This will do the deed I warrant it The Scaffold was very much crowded with people yet as well as he could he made some turns to and sro upon it with a paper which he had taken out of his pocket in his hand wherein it seemes he had prepared some heads of a speech which he intended to have delivered but the Sheriff and Lieutenant told him if he spoke any thing it must be very brief and that they must not suffer him to speak any thing that was seditious Well Gentlemen said he your will be done but God be praised I never yet had to do with any thing that was seditious I would fain have spoken something to clear my self to the world according to the custom if it might have been But come Sir saith he turning to the Minister Let you and I speak to him that will give us leave and so kneeling down together in a corner of the stage the Minister pray'd with him a short time which done they stood up again Then turning himself to the people and putting off his hat he told them That he was not permitted to speak a few words according to his intention yet he doubted not but what he would have said would come to their eyes though it must not come to their ears But this I desire all to take notice of and this he spoke with a double vehemence that I die a faithful subject and servant to King Charles the second whom I pray God to bless and râ—store to his rights and had I ten thousand thousand lives I would gladly lay them all down thus for his service Here he was interrupted and the Sheriff wished him rather to confess what he knew concerning the horrid Plot he was condemned for He answered That he had confessed all that he knew concerning any Plot that he thought they knew more of the Plot that condemned him then he did but he heartily forgave them The Minister told him it was well done to forgive and pardon those that persecute us That was an act of true Christian love but as his case stood love was not enough He ought to deal in this business upon which his life lay with all candour and sincerity not concealing any thing of that nature as was charged against him as far as he might glorisie God and serve the publick good Upon which lifting up his eyes towards heaven and laying his hand upon his breast Oh Sir sayes he if there had been any such thing in this breast would I not have revealed it before this time I protest in the sight of Almighty God I know no more of any such design but only what I have often acknowledged that it was motioxed to me by Major Henshaw who I confidently believe is in their hands and debated twice or thrice when I was with him but I never enâ—ertaived it at all and at the last flatly disown'd it and told him I would have nothing to do in it He was many times pressing me to nominate what persons I knew I could bring to have their names but let them shew any such thing if they can against me But I am certain he is in their hands Pawsing here a little and fetching a turn or two upon the Scaffold being very hot as he had baen all that morning he call'd for some small beer which he had given order to be ready and was brought thither in a stone bottle of which he drank a little once or twice Then the Minister went to him and minded him that something might be expected from him as to his Religion and disposition to dye To which gathering up an extraordinary resolution in his face he replyed I dy a Christian a true Christian according to that Faith and Religion which was professed by the Church of England in the time of our late King of blessed memory And I praise God I am so fitted and ready to dye that I am confident by the merits of Christ Jesus that my sins are pardoned and my salvation is at hand Then turning about he called for his wast-cote and cap and throwing off his doublet put them on whilst his servants helped to put up his hair His wast-coat was not very clean which he took notice of to his man but 't is no great matter saith he
except they water their beds and couches with tears of Repentence The court gave severe and rash Judgment on my body and sent a pitifull fellow bur a pitiless fellow that gave as rash a Judgment of my soul but that precious Jewel none of them could touch to hurt The souls under the Alter cry loud for vengeance long ago how many more of late years have been added to them to help the cry the cry is loud of those lately whose blood hath been unlawfully spilt but vengeance is Gods and I will leave it to him The Court at my Tryal said I was confident and held it as a fault He also whom they sent to the Tower I know not if to intrap me under pretence to comfort my soul told me also I was confident I say the same and the same confidence I bring with me now and by Gods assistance I hope I shall carry it out of this world with my innocency Gentlemen Souldiers Among the ancient and savage sort of Heathen they had a Law once every three six or twelve moneths to offer up a sacrifice of humane blood to their god and that their god was a Devil Among us whether Heathen or not you best know of late years we have had a fatal custome once in three six or twelve moneths to make not only a sacrifice but many sacrifices of humane Christian blood our Scaffolds have reek'd and smoak'd with the choisest sort of blood But unto what God do you judge What God is he that delights in the blood of man Baal the god of Ekron Bâ—lzebub the god of Flyes Amongst the Primitive Christians that lived nearest the time of our Saviour Christ the greatest Tyrants and persesecutors of the Christians lived the persecution was great and yet the courage of those persecuted Christians was so great that it excelled the fury of the persecutors that they came in faster to be killed then they could kill they offered their bodies and throats so thick unto the slaughter that the hands of Tyrants were weary with killing and yet Sanguis Martirum was Semâ—n Ecclesiâ—e and many Heathens came in with the Christians seeing their chearfull constancy turned Christians and dyed Christians and dyed with them the Christians still encreased the more Of late years here hath been a great persecution in this Nation and yet the sufferers have been so many and present themselves so thick in the vindication of their King Country and Laws that they startled the very enemy himself their constancy so great that the eyes of their Judges dropped tears whether reall or true let the Judge of Judges judge They still stand amazed at their constancy though they exceed the old Heathens are not weary of killing Oh Souldiers How many of you have been brought up and led on by blind principles wronged in your education or seduced by your indiscreet heedless and heady Teachers How many of you young men have for some small discontent departed from your loving Masters dear Friends or tender Parents and fled into the Army how many of you driven by Tyranous oppression poverty or cruelty have left your dear wives and children And some for novelty or wantonness adhere to this employment not considering the great danger of spilling innocent blood How many of you have drawn your Swords you do not know for what How many of you keep drawn your Swords you do not know for what You have put to death a pious and just King and in his stead have reared up even another Jeroboam that makes Israel to sin What his goodnesse is you best know You have put down a good old Law and reared up another of your own to judge the people by my calling for the benefit of the former and for the equity even of your own Law I am in part condemned here to die Be you Judge of the proceedings How many of you have had a hand in putting down the ancient true Church and raised up in your own imaginations a new one But alas You know not what you do if you did you would grieve to see what a glorious Church you have ruind You would never have pulled down the hedges and broken down the fences that the wild beasts of the Forrest should come in that the little foxes should devour and the wild Boar should root out so stately a Vine When the Jewes were led into captivity their goodly and magnificent Temple was burnt but in process of time they obtained favour amongst the Heathen KINGS they dwelt amongst and had liberty therewith to re-build re-build they did and finished a second Temple at which fight all the young men rejoyced to see so gallant a Temple but the old men wept to see how far different and short the second Temple was from the glory of the first So you young men rejoyce at your imaginary Church but the old men methinks I see some weep Oh weep not so me weep for your Country weep to see Religion Liberty and Laws taken from you weep to see so many good men snatcht a way but indeed from the miseries to come and weep for what your unhappy selves will suffer Souldiers however you flourish for atime and perhaps many of you may rejoyce at our deaths but believe it as Sampson pull'd the house of the Philistims down when he fell so shall we give you and your Cause a greater blow by our deaths than living we possibly could have done You may for a time flourish but remember what our Saviour said All you that make use of the sword shall perish by the sword you shall be cut down like the grass and whither away like the green herbs But do you behold yonder glorious place Do you behold the spangled Heavens where the holy Angels dwell where God himselfe is rounded with Thrones Principalities Powers and the Celestial Spirits of just men when the Trump shall blow when the dead shall rise at the dreadful day of Judgment How will you answer all your Rapes and Murthers Do you think your hands that have been bathed in the blood of your King the blood of so many of your eminent Country-men so unjustly that have been bathed in the blood of many of your friends your kindred perhaps your Parents can ever reach yonder glorious place without repentance Oh no! Repent now therefore it is not too late shake off your bloody Protector rescue your ancient Laws and call in your Royal young Prince whom you have long enough wronged Make your Add esses to the great Protector of Heaven and Earth as I now do my self for a Pardon for all your former and present transgressions I dye an obedient Son of the Church of England and with a dutifull heart to the KING and desire that none present that love him will he disheartned by my death but continue faithfull to the end And so farewell I forgive all the world c. Colonel Penrudock Colonel Groves and others are taken at Southmolton in
the title was mistaken and no answer given therefore it was that another petition was drawn up to the same effect with a new Title given as I remember presented by the Serjeant at arms and one writ it over in such hast lest they should be drawn out of the Painted-Chamber into the Court that I had not time to read it over only I subscribed my name and there was in the front of the Petition a word left out but what the word was I know not and this was taken so ill as if I had put an affront or contempt upon the Court And it was thought they would have heard me plead and then because of that mistake they sent word I should have my answer when I came into the Court and my answer was the sentence of condemnation And therefore I pray with all my sonl that God would forgive all those that occasioned the charge to be drawn against me to give such unjust things against me I pray with all my soul that God would forgive all those upon so slender and small grounds adjudg'd me to die taking advantage of such simple ignorance as I was in And I had at the very beginning of my pleading engaged their honours no advantage should be taken against me to my prejudice that in as much as I understood nothing of the Law And having heard that a man in the nicety of the Law might be lost in the severity thereof meerly for speaking a word out of simple ignorance I made it my prayer to them that no advantage might be taken against me to the prejudice of my person and there was to me a seeming consent for the President told me there should be no advantage taken against me and upon these considerations I am afraid there was too great uncharitableness But I pray God forgive them from the very bottom of my soul and I desire that even those that shed my blood may have the bowels of the God of mercy shed for them And now having given you the occasion of my coming hit her it is fit I should give you somewhat as concerning my self as I am a Christian and as I am a Clergy-man First as I am a Christian I thank God I was baptized to the holy Church so I was baptized to be a Member of the holy Catholique Church that is the Church of England which I dare say for purity of Doctrine and orderly Discipline till a sad reformation had spoiled the face of the Church and made it a query whether it were a Church or no I say it was more purely Divine and Apostolical then any other Doctrine or Church in the Christian world whether National or Classical or Congregational And I must tell you That as I am a Member of this Church so I am a Member of the holy Catholick Church shall give a most just confession of my Faith both negatively and affirmatively Negatively I am so a Member of the Catholick Church that I abhor all Sects Schisms Sedition and Tyranny in Religion Affirmatively so that as I hold Communion with so I love and honour all Christians in the world that love the same Lord JESUS in sincerity and call on his Name agreeing with those truths that are absolutely necessary and clearly demonstrated in the Word of God both in the Old and New Testament though in charity dissenting from some others that are not necessary And I as I am thus a Christian I hope for salvation through the Merits of Christ Jesus his blood I relie on his merits I trust to for the salvation of my own soul though to this Faith good Works are necessary not meritorious in us but onely made meritorious by Christ his death by his alsufficiency by his satisfaction and his righteousness they become meritorious but in us they are no other than as defiled Rags And truly as I am a Member of the Church so I told you I was a Member of this Community and so pleaded for the Liberties and Priviledges thereof I must now answer something I am aspersed withal in the World They talk of something of a Plot and a Treasonable design and that I had a great interest in the knowledge and practise thereof and that for the saving my life I would have discovered and betrayed I cannot tell what I hope my conversation hath not been such here in this City where I have been a long time very well known as to make one imagine I should intermedle in such an action and go so contrary to the practice of my profession and I hope there are none so uncharitable towards me as to believe I had a knowledge of that design Here I must come to particulars for a Plot of having a design upon the City of London for the firing of it I so much tremble at the thought of the thing that should have been done as they say for the carrying on of such a design if my heart deceive me not had I known it I so much abhorre the thing I should have been the first discoverer of it Nor ever had I had correspondency or meerings with such persons as would have carried on such a design It is said likewise I entertained the Earl the Marquess of Ormond To my remembrance I never saw the face of that honourable person in my life It is said one Lords day I did preach at Saint Gregories and the next Lords day I was at Brussels or Bruges and kist the Kings hand and brought I cannot tell what Orders and Instructions from him This I shall say For these three years last past together I have not been sixty miles from this City of London and I think it is somewhat further to either of those places than threescore miles It is said that I kept correspondency with one Mallory and Bishop They are persons I have heard of their names but never saw their faces and to my knowledge I do not know they know me nor do I know them at all but only as I have heard of their names And whosoever else hath suggested such things against me I know not His Highnesse was pleased to tell me I was like a flaming Torch in the midst of a sheaf of Corn He meaning I being a publick Preacher was able to set the City on fire by sedition and combustions and promoting designes Here truly I do say and have it from many of those who are Judges of the High-Court that upon examination of the business they have not found me a medler at all in these Affairs And truly I must needs say therefore That it was a very uncharitable act in them whoever they were that brought such accusation against me and irritated his Highness against me I will not say it was malice it might be zeal but it was rash zeal which caused me to be senrenced to this place The God of mercy pardon and forgive them all And truly as I am a Member of the Church and as a member
purpose a scandal which obliquely hit Sir Henry to the taking away his life but was doubly aymed at his Majesty whom they would render to his Subjects as they in their Traiterous Papers had called him an Enemy to the Common-wealth At his going to Constantinople several Messages past betwixt him and Sir Thomas Bendish in order to his audience which usually is prepared by the Resident there which his mistakes and jealousie was a long time delayed and at last frustrated The Vizier being wrought upon to betray him and to send him away for England by the Ships then bound thither from Smyrna in one whereof contrary to his Designation and reinfect with some of Sir Thomas Bendisheâ— men who sided with him in obedience to the Kings Authority he arrived at London and was presently committed to the Tower where he past his Examination I shall omit any further account but refer the Reader to that Apology or Defence which Sir Thomas Bendish lately published in excuse of himself and to free and clear his Reputation charged with the guilt of this Martyrs death and more especially to what Sir Henry himself said a view whereof you have in the subsequent leaves After some while imprisonment he was brought before the High Court of Justice and heard in defence of his life wherein he would have used and desired to speak in the Italian Language being through long disuse of his Mother-tongue not so ready and expressive as that important matter required he should be which request by the folly and madnesse of his Judges was imputed to him as an affected pride and vanity In conclusion by a Power intrusted and lodged in that High Court of Justice by Authority of Parliament he was sentenced to be beheaded and the place and day assigned for the Execution The main incentive to this villany was without doubt the nearnesse of his Honourable Brother to the King at whom this blow glanced if also they did not remember and reckon their two presumptuous Emissaries and Agents Dorislaws and Achtan into the score However it was Sir Henry nothing dismaid at this outrage against his Life and Honour quietly submitted to his doom and at his death though accompanied thereto with many diseases and Infirmities couragiously asserted his Cause owned his Master the King and cleared them both from any Aspersions and so rendered his Soul to God Sir Henry Hide 's speech on the Scaffold near the Exchange immediately before his Execution March 4. 1650. REader Take notice that this Speech following is published in those very words that the Gentleman delivered them and though there be some abrupt breakings off and other expressions not so smooth as might have been yet I could not with henesty alter a word and therefore have I tyed my self to his own expressions that I may neither abuse the world or the dying man or my self THe Gentleman came in a Coach to the Scaffold attended by the Lieutenant of the Tower and the Sheriffs of London and also in his company one of his servants and Dr. Hide I Am come to put in practice the Christian Profession Sir Hen. Hide and as I owe a death to nature and sin now I pay it upon the score of grace Dr. Hide Blessed be God that hath enabled you to it God hath and will enable you Sir H. Hide Looking round on the People he said A populous City God bless it and grant they may live to his Grace Then turning to his Man he said John I pray now though I have not been a good Master to you be you a good Servant and accompany me with your prayers and help me both in body and mind John Have you my things about you John Then staying for his Servants they being not on the Scaffold he said I had rather have my Servants then strangers Then the Lieutenant of the Tower coming to him he said pray Sir rejoyce with me I thank Almighty God I am brought hither to suffer for him Lieut. of the Tower I am glad you are so comforted Gods Will be fulfilled in all things Sir H. Hide If God call me to him and I glorifie him it is well I seek only the company of your Christian Prayers Lieut. of the Tower I shall not be wanting in that God willing Then the Chirurgion coming but not his Kinsman who was called for he said My kinsman is of no use you may be useful about my body I hope Mr. Sheriff that you 'l give order I may have a little more room here Sheriff Yes yes Sir Sir H. Hide And likewise for libertie of speech and that it shall please you for I am not acquainted with the forms here of England that I may speak my own sense I am now going into the presence of Almightie God a very little without any disturbance Sheriff Why Sir you shall Sir H. Hide John where is my Coffin John It is here Sir Sheriff Sir it seems these men cannot be found Sir H. Hide But if Mr. Barret could be found After some stay Mr. Barret being not found the Sheriff spake to him saying Sheriff You have your libertie you know your time Sir H. Hide Where is the place of standing that way or this way pointing towards the Exchange and the Poultery Sheriff Which way you please you may stand which way you will but that way you must lie pointing towards the Exchange Sir H. Hide I am indifferent it is not the way to heaven where a man stands One brought word to him that there was no help to be had Sir H. Hide That is no hinderance to my felicity Dr. Hide God enable you that you may find that joy and comfort which is due to the glory of his holy Name he will not forsake you that have put your trust in him Sir H. Hide I will open my heart and my mouth with thanksgiving if this Gentleman please to give way Then turning towards the Poultery he put off his Hat and said Glory be to God on high on Earth Peace good will to men CHristian People I come hither to die I am brought hither to die and that I may die Christian-like I humbly beseech your Christian Prayers that by the benefit of them my passage may be the more easie Yet because men in that condition which it hath pleased God to reduce me carry more credit to their Speeches In the discharge of my Duty towards God I shall use a few words and so dispatch I pray all of you joyn with me to praise this Almighty God to whom I desire to render all hearty thanks as for all his mercies so in particular for this That he hath brought me hither That whereas I owe a duty to Sin and to Nature I can pay it upon the account of Grace And because it is fit to render an account of the hope that is in me I shall tell you to the praise of Almighty God That I have been born and bred up in the Doctrine of