of them 9. Secondly It was not safe for any Officer that was not forcibly turn'd out to refuse to act if he had either voluntarily resign'd his Place or refused to officiate in it he must have expected to be treated with more severe usage than other People as one peculiarly disaffected Some therefore were forc'd to keep even in the Army in their own defence but these were so few that there need not much be said for them I do not remember above three that had Commissions in the Army who were desirous to leave it and those were kept in only for a pretence of Impartiality and for such as acted as Justices of Peace they were often serviceable to Protestants in freeing them from Oppressions and Injuries Those few Protestants that took Commissions of Oyer and Terminer did it on a Publick Account and always acted for the Benefit of Protestants 3. Protestants by keeping in Employments though never so insignificant found means and opportunities of serving their distressed and oppressed Friends and they seldom fail'd to improve these means to the best advantage the poor People that stay'd in Ireland were sensible of this and often wisht that more had stay'd on this account and truely if they had by the advantage of their Address and Understanding above the Papists who generally were ignorant of business they might probably have done much good and have gained farther time for the poor People from their destruction 10. However I do not intend to justifie all that was done by Protestant Officers if any of them advanced abetted or concurr'd in an ill thing let them suffer for it but I humbly conceive the Protestants of Ireland that staid here and saw and observed every Man's behaviour and were the only sufferers by the ill management of any Officer whatever his Station was may be safely trusted to give a Character of each I own that it is not reasonable that a Certificate under a few hands should be accepted as a Vindication of any Man for an Officer might have serv'd and oblig'd a few who cannot in gratitude refuse to certifie for him and yet have done mischief enough to others but on the other hand is it reasonable that secret whispers or surmises especially of such as were absent and strangers to their behaviour should undo or misrepresent any Man and therefore I think if any dispute should arise concerning such Matters a fair and legal hearing in publick were the most equal way and is all the favour that generally any Protestant Gentleman who staid and officiated under King James needs desire They are so few that this would not be any great trouble and their Honesty and Prudence generally so notorious that it would not be any blemish to them nor were they guilty of any servile or mean Compliances or paid any other deference than what was due to a Government under whose Power God's Providence had placed them and which by unseasonable opposition they would only have exasperated to their own destruction 11. Fourthly As to the Clergy that staid it were an injustice to them to make any Apology for them they staid in pure sense and conscience of their Duty and minded it so effectually that their Labours were acceptable and useful to their People in many respects and I doubt not but will be approv'd by all good Men they foresaw what use Papists would make of empty Churches and deserted Congregations and that the Priests would not be wanting to perswade the People that they were no true Pastors that deserted them in time of danger they were acquainted with the Artifices us'd to draw Protestants from their Religion and that the present juncture would afford new Temptations which the Seducers would not fail to press with all possible advantage it required therefore all their Skill and Industry to arm their People against these Instruments of Seduction and keep them steady to their Principles under such mighty Temptations and we owe it to the Prudence Industry and Courage of the Clergy that remain'd next to God's goodness that so few were prevail'd with to change their Religion notwithstanding that they saw they must be ruined if they stood firm whereas if they comply'd they would not be only safe but sharers likewise in the Booty 'T is true many of them suffered by their staying and lay under great difficulties but it pleas'd God to support and deliver them and if they had perished it had been with this comfort that it was in their Office and in their Masters Work The Conclusion 1. AND here I do solemnly protest that no private disatisfaction that no ill will to King James's Person nor prejudice against any Body has moved me to say what I have said but that I might vindicate our selves by speaking truth in a matter that so nearly concern'd us both in our Temporal and Eternal Interest And I must likewise protest before God who will judge between us and our Enemies in this Point that I have not aggravated the Calamities we have suffered nor misrepresented the Proceedings against us out of favour or affection to a Party but have rather told things nakedly and in general than insisted on such Particulars as might seem to serve no other purpose but to make our Adversaries odious 2. It were much to be wished and in due time it is hoped that Commissions may be issued by the proper Authority into the several Counties to enquire of the treatment the Protestants underwent and the damages they suffered and I am well assured that if this be done and an Account be taken on Oath from the Eye Witnesses and Sufferers the matter will appear with a much worse Face than it is here represented and where one Story may happen undesignedly to be aggravated twenty worse will be to be added to supply it There is not a more necessary or effectual Means can be taken for clearing the Protestants in this Kingdom or justifying the State in their proceeding against the Irish and we are ready and willing to stand or fall in the Censure of the World by this Plea according as on proof of Particulars by sufficient Evidence the Truth shall appear 3. Upon the whole the Irish may justly blame themselves and their Idol the Earl of Tirconnel as King James may them both for whatever they have or shall suffer in the issue of this Matter since it is apparent that the necessity was brought about by them that either they or we must be ruin'd King James if the Earl of Tirconnel may be believed chang'd his Religion on His Sollicitations for he often brag'd that he was the King's Converter He preferr'd the gratifying this Favourites Ambition to the affections of his Protestant Subjects in England and Ireland He left England and came into Ireland on his invitation and he brought ruin and desolation on the Kingdom especially on his Protestant Subjects in prosecution of the measures laid down by him yet so far was he in love with
Kingdom but Kings had nothing to do with the managing of spiritual affairs but were to obey the Orders of the Church It is true King James highly resented this and the Preacher was banished or voluntarily withdrew from Court but in this he spake the general sense of the Clergy indeed of the Roman Church to which the King had given himself up and must be forced to submit to it at last The Kings Promises therefore or his Laws could signifie nothing towards the securing us except he could get the Roman Church to join in them and become a party to them for whilst the Governours of that Church challenge the whole management of spiritual things and King James owned their power so far that he consented to abolish the Oath of Supremacy that denies it for him to promise safety and liberty to Hereticks and make Laws about the worship of God and Liberty of Conscience is clearly according to their Doctrine to give away what is not his own and dispose the rights of another without consulting the party interessed and according to all Casuists such promises are void they that speak most favourably of the Council of Constance which is supposed to determine that no Faith is to be kept with Hereticks make this Apology for the Council The Emperor Sigismond granted without consulting the Council a safe conduct to Jerome of Prague the Council condemned him for Heresie and ordered him to be burnt the Emperor interpos'd to justifie his safe conduct but the Council answered that he was not obliged to make it good to the Heretick because it was not in the Emperor to grant a safe conduct to secure a Man against the Justice of the Council without consulting it this is the most favourable representation I have met with of this matter and even thus it is a sufficient caution for all Protestants not to trust Kings or Princes of the Roman Communion in matters that relate to the Church or Religion without the express consent of that Church or Religion without the express consent of that Church if they do it is at their own peril and they cannot blame those Princes when they fail in their Promises for they had sufficient warning not to trust them since they engage for a thing that according to their own confession is not in their power but is avowedly the right of another SECT III. The same proved from the Professions of that whole party who were most privy to King James's Counsels THE second Argument whence it appears that the King designed utterly to destroy and ruin his Protestant Subjects in Ireland is from the Oaths Professions and Affirmations of those who were his Confidents and Instruments used by him to bring it to pass From the very beginning of the French Persecution the Papists of Ireland began to shew their fondness of that Monarch and as their love to him commenced with that Persecution so it increased in proportion to his barbarity and they could never speak of it without Passion and Transport but after his late Majesty came to the Crown they openly declared that they liked no Government but that of France that they would make the King as absolute here as that King was there they affirmed both publickly and privately with many Oaths that they would in a short time have our Estates and Churches that if they suffered us to live they would make us hewers of wood and drawers of water that Ireland must be a Catholick Country whatever it cost and as for the English they would make them as poor devils as when they came first into Ireland and they assured us that this was no rash surmise of their own but that it was premeditated and resolved and that we should quickly find it by the effects of which they were so confident though we could not believe them that some of the most serious amongst them advised their Protestant Friends in private with all earnestness to change their Religion for said they you will be forced to do it at length and if you delay but a little time it will be too late and perhaps you may not be accepted for no Protestant must expect to injoy any thing in this Kingdom and we resolve to reduce all things to the state they were in under Henry VII before Poinings Act. In answer to this we told them that the Laws were on our side and the King had promised to Govern according to Law and to protect our Church and Liberties but they laught at our Credulity pisht at the Laws as mere Trifles and unanimously declared that the Kings Promises to maintain the Government in Church and State were intended only for England and were not meant to reach us and withal intimated that the same would be done in England though not so soon for the truth of all which I may refer my self to almost as many Protestants as were then in Ireland there being few but were Witnesses of such Discourses and the Kings Conduct towards us was such as left no room for us to doubt but that these People knew his mind and that all his Promises and Declarations in our favour were perfectly coppied from the French Kings Declarations to preserve the Edict of Nants and of as little Sincerity and that notwithstanding these he had as fully determined our ruin as that King had resolved the voiding the Edict of Nants when he made his solemn Declarations to the contrary SECT IV. The same destructive designs against his Subjects proved from the qualifications of the Officers employed by King James 1. THIS destructive design appears in the third place from the persons he Employed in all Offices of Trust or Power It is well known to the World and to many thousands yet alive that in the year 1641. there was a most bloody Massacre committed in this Kingdom on the Protestants by their Neighbours the Papists in which some hundred thousands perished and that not one Protestant whom they spared escaped without being robbed and plundered of all he had if not stripped and turned out naked to the extremities of Cold and a desolate Country and to such a degree of madness they proceeded that they destroyed the Houses Buildings Churches and Improvements of the Kingdom out of their malice and inveteracy to the Protestants the Founders of them but these Barbarians at last were by the Protestants subdued and brought to submit to mercy after which Conquest the Conquerors in the year 1660. joined indeed were more forward than the People of England in bringing home King Charles II. and generously gave up themselves together with the Kingdom of Ireland without Articles or Conditions into his hands The King in recompence of so signal a Service and to reprise the Conquerors for their Blood Treasure and Losses gave them back a part of what they had given him but withal restored the Conquered under certain qualifications to another part of the forfeited Lands who though restored by the Kings mere
two hot headed Fellows amongst them but they universally talked at this rate And it was the common and encouraging Speech of the Earl of Tyrconnel from the very beginning of his Government and particularly when he took leave of several Privy Councellors and Officers at his going to wait on King James at Chester August 1687 I have put the Sword into your Hands And then in his usual Stile prayed God to damn them all if ever they parted with it again 9. 'T is further to be remembred that their Predecessors were so eager and earnest to recover this Power over their Vassals and to establish their Religion that they attempted to gain their Designs by that bloody Rebellion and Massacre in the year 1641. An Attempt no less desperate and unlikely to succeed than wicked and when their own Power appeared insufficient to gain their ends their supreme Council at Killkenny sent Commissioners with Instructions to offer up the Kingdom and themselves to the Pope the King of Spain or any other Foreign Popish Prince that would accept the Offer This was very well known to King James he was at the Council-Board when the original Instructions signed by order of the Supreme Council that then managed the Affairs of the Roman Catholicks of Ireland were produced before King Charles II and his Council in England in the year 1662 empowering their Agents to this effect and he might very well conclude that they who were willing to submit themselves to a Foreign Power to be rid of the Laws of England would heartily join with him to destroy them 10. Whosoever will consider Circumstances and lay things together will be apt to believe what is averred by some that King James before he declared his Religion had a desire and resolution to destroy the Laws and Liberties of these Kingdoms and make himself absolute if ever he came to the Crown after the manner of France and that the great motive of declaring himself a Roman Catholick at first wàs to make sure of that Party there are several things that rightly weighed will make this probable 1. If we consider that no Party amongst us was likely to be so wicked as to have bought his favour by joining with him in such a design except the Papists 2. Amongst Papists he chose out those and preferred them which he thought would be most Cordial to him and serve him most effectually in that design There can be no other reason given why he should be fonder of the Irish than the English Papists but that he thought the one more likely to go through with him than the other The English Papists are as Zealous in their Religion as the Irish and generally more honest Men yet the King rather chose to Cherish and Employ the latter The only imaginable Reason of his doing so was because the English were not so ready to give up the Laws and Liberties of the Kingdom to the Prerogative as the Irish and since King James's kindness was distributed according to the readiness he found in Men to betray their Country rather than according to their Zeal for their Religion have we not reason to conclude the first to be the true motive of his kindness rather than the latter 3. Those Protestants or pretended Protestants that cordially and heartily espoused this design and served him effectually to oppress and ruin their fellow Subjects kept his favour pretty well and were Employed by him notwithstanding their being reputed Protestants a certain sign that the Reason he discharged Protestants from their Trusts and Offices was chiefly because he thought they would not serve him as he expressed it without reserve or contribute heartily to inslave themselves and their Posterity 4. He often declared and more especially in his Act for Liberty of Conscience made in his Parliament in Ireland that it was his constant Resolution that there should be no other Test or distinction amongst his Subjects but that of Loyalty by which all knew that he meant an absolute submission in every thing to his Will for he accounted every body disloyal that disputed or demurred at any of his Commands 5. As soon as the Irish began to dispute his Orders and stand on the Laws he took it heinously from them and they lost much of his favour he spake hardly of them and wished at any rate to be rid of them when the House of Commons crost some proposal of his he was very much out of humor and declared that all Commons were the same as he found by them when they quarrelled with the Earl of Melford his Secretary of State he complained that they used him basely and unkindly and that he never would have come amongst them if he had thought that they would not let him choose his own Servants when they would not suffer him to Dispense with their Act of Attainder or Pardon any Attained in it with a non obstante he is said to have fallen into so violent a Passion that his Nose fell a bleeding He was very angry with some of his Council when they demurred at his Levying twenty thousand pounds per month without Act of Parliament and said he could do nothing if he could not do that From whence we see that he reckoned all his Power nothing except he could impose Taxes as the King of France doth and that this lay at the bottom of all his Designs Nay it was commonly reported by the Roman Catholicks that King James boasted and pleased himself mightily that he had made himself Absolute which none of his Predecessors could do and had a more numerous Army than any of them and consequently was a more glorious King If then his chiefest design was to oppress our Laws and Liberties no body can doubt but he had Instruments whose Genius and Temper inclined them to assist him as long as they were like to go sharers with him in the Purchase SECT IX V. The Officers employed by King James were most of them unqualified by Law and consequently fit Instruments to destroy the Laws 1. MEN may live very comfortably in a Nation and yet be excluded from the Power or Government of it therefore it is no injustice to exclude a certain Rank of Men that want such Qualifications as may give the Common-Wealth confidence in them from intermedling in the Government Of this Nature we have had Laws in all Countries in the World and whatever be pretended they are very often both just and necessary nor is it reasonable that the King should have a power to dispense with such since they are often made on purpose to secure the Common-Wealth against his encroachments Of this Nature are our Laws that disable Papists from all Employments Civil and Military by an Act of Parliament made in the Reign of Henry VIII no Man is to Execute any Employment till he has taken the Oath of Supremacy This is repeated and confirmed by another in the second of Elizabeth And here it is
Neighbours Cities especially Dublin encreased exceedingly Gentlemens Seats were built or building every where and Parks Enclosures and other Ornaments were carefully promoted insomuch that many places of the Kingdom equalled the Improvements of England The Papists themselves where Rancour Pride or Laziness did not hinder them lived happily and a great many of them got considerable Estates either by Traffick by the Law or by other Arts and Industry 2. There was a free Liberty of Conscience by connivence tho not by the Law and the King's Revenue encreased proportionably to the Kingdom 's Advance in Wealth and was every day growing it amounted to more than three hundred thousand pounds per annum a Sum sufficient to defray all the Expence of the Crown and to return yearly a considerable Sum into England to which this Nation had formerly been a constant Expence If King James had minded either his own Interest or the Kingdoms he would not have interrupted this happy Condition But the Protestants found that neither this nor the Services of any towards him nor his own good Nature were Barrs sufficient to secure them from Destruction 2. It is certainly the Interest of all Kings to govern their Subjects with Justice and Equity if therefore they understood or would mind their true Interest no King would ruin any of his Subjects but it often happens that either Men are so weak that they do not understand their Interest or else so little at their own Command that some foolish Passion or Humour sways them more than all the Interest in the World and from these proceeds all the ill Government which has ruined so many Kingdoms Now King James was so bent on gaining an absolute Power over the Lives and Liberties of his Subjects and on introducing his Religion that he valued no Interest when it came in competition with those 3. Every Body that knew King James's Interest and the true Interest of his Kingdoms knew that it concerned him to keep fair with Protestants especially with that party who were most devoted to him and had set the Crown on his Head and this had been in the Opinion of thinking Men the most effectual way to inlarge his Power and introduce his Religion but because it did not suit with the Methods his bigotted Counsellors had proposed he took a Course directly contrary to his Interest and seemed to take a peculiar pleasure in affronting and oppressing those very Men whom in Interest he was most concerned to cherish and support His Proceeding thus in England was visibly the Cause of his Ruin he had left himself no Friend to stand by him when he stood in greatest need of them Upon his coming to Ireland the Protestants had entertained some favourable Hopes that he would have seen and been convinced of his Error and would now at last govern himself by other measures it was manifestly his Interest to have done so and nothing in probability could have allayed the Heats of England and Scotland so much as his Justice and Kindness to the Protestants of Ireland nor could any thing have had so much the Appearance of an Answer to those many and evident Arguments by which they demonstrated his destructive Designs against those Kingdoms as to have had it to say that in Ireland where it was in his Power he was far from doing what they surmised he intended to do in England or if he had ever any such intentions it was plain he had now altered them These things were laid before him by some that wish'd well to his Affairs and had more Prudence than his furious and bigotted Counsellors and sometimes they seemed to make Impressions on him but the Priests and needy Courtiers who had swallowed in their Imaginations the Spoils and Estates of the Protestants of England as well as of Ireland could not endure to hear of this They seemed mightily afraid lest he should be restored to his Throne by consent of his Protestant Subjects For if so said they we know it will be on so strict Conditions that we shall gain but little by it it will not be in his power to gratifie us And not only they but the Irish in general likewise endeavoured to make his Restitution by way of Articles or Peace impracticable and impossible A Design so extremely foolish that it is strange any should be found so sillily wicked as to promote it or that King James should be so imposed on as to hearken to it and yet it is certain he did at least at some times entertain it and was heard to express himself to one that pressed him to Moderation to Protestants on this account that he never expected to get into England but with Fire and Sword However his Counsellors were not so weak but they saw what disadvantage his dealing with the Protestants had on his Interest in England and therefore they took care to conceal it as much as possible they stopped all Intercourse as far as they could with England they had a party to cry up the mildness of King James's Government towards the Protestants to applaud the Ease the Plenty the Security in which they lived and to run down and discredit all Relations to the contrary that came from Ireland These endeavoured to perswade the World that there was no such thing as a Bill of Attainder or of Repeal no Act taking away the Preferments or Maintenance of the Clergy nor any Imprisonment or Plundering of Protestants no taking away of Goods by private Orders of the King or levying of Monies by Proclamations In short they did that which on all occasions is the Practice and indeed Support of Popery They endeavoured to face down plain matter of Fact with Forehead and Confidence and to perswade the World that all these were mere Forgeries of King James's Enemies As many as believed these Allegations of theirs and were persuaded by them that the Protestants of Ireland were well used by King James were inclined to favour him a certain sign that if they had been really well used by him it would have gotten him many Friends and perhaps reconciled some of his worst Enemies But the Design entertained by him and his Party required the Ruin of Protestants and of their Religion whereas his Interest required that it should not be believed that he designed either and therefore Care was taken to prosecute the Design with all eagerness and deny the Matter of Fact with all impudence and his Majesty took care to promote both for he ruined the Protestants of Ireland by his Acts of Parliament and by the other Methods we shall hereafter speak of and by his Proclamations sent privately into England to his Partisans there assured the World that the Protestant Religion and Interest were his special care and that he had secured them against their Enemies It was his Interest to have done as well as pretended this but the carrying on his Design was so much in his Thoughts that he chose to sacrifice his
Clergy were established in Ireland by as firm Laws as the Properties of the Laity The King by his Coronation Oath was obliged to maintain them Their Tithes and Benefices were their Free-holds and their Priviledges and Jurisdiction were settled and confirmed to them by the known and current Laws of the Kingdom according to which the King was obliged to govern them and whereof he was the Guardian The Clergy had beside all this peculiar Obligations on him and a Title to his Protection for they had espous'd his Interest most cordially Whilst Duke of York they used their utmost diligence to perswade the People to submit to Gods Providence and be content with his Succession to the Crown in case his Brother dyed before him and they prest that point so far that many of their People were dissatisfied with them and told them often with heat and concern what reward they must expect for their pains if ever he came to the Throne they saw their danger but could not imagine any man would be so unpolitick and ungrateful as to destroy such as had brought him to the Throne and could only keep him safe in it and therefore they ventured all to serve him and many of them by their Zeal for him lost the Affections of their People and their Interest with them It was chiefly due to their diligence and care that his Title from the beginning met not the least opposition in Ireland tho the Army in it were intirely Protestant Had they and the rest of the Protestants in this Kingdom been in any measure disloyally principled in the time of Monmouth and Argile's Rebellion they might easily have made an Insurrection more dangerous than both those and the least Mutiny or revolt amongst them could hardly have failed to have ruined King James's Affairs at that critical time but they were so far from attempting any such thing that they were as ready and as zealous to assist him as his very Guards at Whitehall which he himself could not but acknowledge how he rewarded them I have already shewn and how grateful he was to the Clergy that thus principled them will appear by the Sequel 4. First therefore when his Majesty came to the Crown he declared that he would protect the Church of England in her Government and Priviledges under which we suppos'd the Church of Ireland to be concluded And accordingly the Clergy and People of this Kingdom return'd his Majesty their Address of Thanks though they very well knew that this was no more than was due to them by the Laws and by the King's Coronation Oath in particular But they were soon told by the Roman Catholicks that his Majesty did not intend to include Ireland in that Declaration and that it must be a Catholick Kingdom as they term'd it Every discerning Protestant soon found by the method they saw his Majesty take that he in earnest intended to settle Popery in England as well as Ireland but he thought himself so sure of effecting it suddenly in Ireland that his Instruments made no scruple to declare their intentions nay they were so hasty to ruin our Religion that they did not so much as consult their own Safety but even before it was either seasonable or safe in the opinion of the wiser sort amongst themselves they began openly to apply all their Arts and Engines to effect it 1. By hindring the Succession and Supplies of Clergy-men 2. By taking away their maintenance 3. By weakning and then invading their Jurisdiction 4. By seizing on their Churches and hindring their Religious Assemblies 5. By violence against their Persons And 6. By slandering and misrepresenting them and their Principles SECT XV. 1. King James in order to destroy the Protestant Religion hindred the Education and Succession of Clergy-men 1. THE Good and Support of Religion doth very much depend on the educating and principling Youth in Schools and Universities and the Law had taken special care that these should be in the hands of English men and Protestants and the better to secure them the Nomination of the Schoolmasters in every Diocess except four is by a particular Act of Parliament lodged in the Lord Lieutenant or Chief Governour for the time being The Clergy of each Diocess by the Act are obliged to maintain a Schoolmaster and his Qualifications are described in the Act. But when the Earl of Tyrconnel came to the Government he took no notice of those Laws but when any School became void he either left it unsupplyed or put a Papist into it And in the mean time great care was taken to discourage such Protestant Schoolmasters as remain'd and to set up Popish Schools in opposition to them Thus they dealt with the School of Killkenny founded and endowed by the charitable Piety of the late Duke of Ormond they set up a Jesuits School in the Town and procured them a Charter for a Colledge there they drove away the Protestant Schoolmaster Doctor Hinton who had officiated in it with great industry and success and seiz'd on the School-house commonly call'd the Colledge and converted it to an Hospital for their Soldiers Thus in a few years they would not have left one publick School in the hands of a Protestant for the Education of their Youth 2. There is but one University in Ireland and there is a Clause in the Statutes thereof that gives the King Power to dispense with the said Statutes it was founded by Queen Elizabeth and certainly never designed by her or her Successors to be converted against the fundamental Design of its Institution into a Seminary of Popery yet advantage was taken of this Clause though we had reason to believe it would have been done if there had been no such Clause to put in Popish Fellows as soon as the Fellowships became vacant one Doyle a Convert was the first who was named a Person of so exceedingly lewd and vicious a Conversation as was fully prov'd before the Lord Tyrconnell and of so little Sence or Learning that it seemed impossible that any Government should have countenanc'd such a Man yet this did not much weigh with his Excellency and therefore the Colledge insisted upon another Point the Dispensation that Doyle had gotten through his ignorance was not for his purpose for it required in express Terms that he should take the Oath of a Fellow and that Oath includes in it the Oath of Supremacy the Provost tendered it to him but he durst not take it for fear of disobliging his own Party upon this they refused to admit him he insists on his Claim and complains to the Lord Deputy upon a hearing Justice Nugent Baron Rice and the Attorny General supplyed the Place of Advocates for him but the Case was so plain that even Justice Nugent had not the confidence to deny the insufficiency of his Dispensation and therefore they ordered him to get another But to be even with the Colledge for demurring on the King's Mandate they stopt
the Money due to it out of the Exchequer 3. The Foundation consists of a Provost Seven Senior and Nine Junior Fellows and Seventy two Scholars these are partly maintain'd by a Pension out of the Exchequer of 388. l. per Annum this Pension the Earl of Tyrconnel stopt from Easter 1688. and could not be prevail'd with by any intercession or intreaties to grant his Warrant after that time for it by which means he in effect dissolv'd the Foundation and stopt the Fountains of Learning and of Religion this appeared to have been his design more plainly afterwards for King James and his Party not content to take their maintenance from them proceeded and turn'd out the Vice Provost Fellows and Scholars seiz'd upon the Furniture Books and publick Library together with the Chappel Communion Plate and all things belonging to the Colledge or to the private Fellows or Scholars notwithstanding that when they waited on him upon his first arrival in Dublin he promis'd That he would preserve them in their Liberties and Properties and rather augment than diminish the Priviledges and Immunities granted to them by his Predecessors In the House they placed a Popish Garrison turn'd the Chappel into a Magazin and many of the Chambers into Prisons for Protestants the Garrison destroy'd the Doors Wainscots Closets and Floors and damnified it in the Building and Furniture of private Rooms to at least the value of 2000. l. One Doctor Moore a Popish Priest was nominated Provost one Macarty Library Keeper and the whole designed for them and others of their Fraternity 4. It is observable that there was not the least Colour or Pretence of Law for this violence nor could they give the least Reason in Law or Equity for their proceeding except the necessity of destroying of the Protestant Seminaries of Learning in order to destroy their Religion This made them so eager against the Collegians that they were not content to turn them without Process or Colour of Law out of their Free-holds but they sent a Guard after them to sieze and apprehend their Persons and it cost the Bishop of Meath their Vice-Chancellor all his Cunning and Interest with the Governour Lutterell to prevent their Imprisonment With much ado he was prevailed on to let them enjoy their Liberties but with this Condition that on pain of Death no Three of them should meet together So sollicitous were they to prevent the Education of Protestants under Persons of the same Profession and that there might be none to succeed the present Clergy 5. With the same design they hindred the succession of Bishops and inferiour Clergy-men into the room of those that dyed or were removed the Support of Religion as is well known depends very much on the choice and settling of able and fit Persons in Vacancies and it so happened that partly by the uncertainty of Estates partly by frequent Forfeitures to the King partly by the grasping of the Prerogative and other Accidents most of the considerable Preferments and Benefices of the Church were in the disposal of the Crown there are very few Livings in Ireland in the Presentation of Lay Patrons but they either belong to the King or the Bishops The Bishopricks are all in the King and all the Livings in the Bishops Patronage are in the Vacancy of the Bishoprick likewise the Kings This is a great Trust and the King is bound to dispose of it for the good of the Church But King James plainly design'd by the means of his Trust to destroy the Church that had intrusted him for instead of giving the Preferments as they fell to good and able men who might preserve and maintain the Interest of their Religion he seiz'd them into his own hand had the Profits of them returned into the Exchequer and let the Cures lye neglected The Archbishoprick of Cashell the Bishopricks of Clogher of Elphin and of Clonfert were thus seiz'd with many Inferiour Livings and the Money received out of them dispos'd to the maintenance of Popish Bishops and Priests directly against the Laws and Constitution of the Kingdom 6. At this rate in a few years all the Preferments and Livings of the Kingdom of any value must have fallen into the King's hands and we must have expected to have seen them thus dispos'd of for as many as fell after King James's time were put to this use and we were assured by the Popish Priests that all the rest as they became vacant were design'd to the same Purpose and they were so unreasonable that though both Law and Justice allow a competency for serving the Cure whilst a Living upon any Account whatsoever is in the King's Hand yet the Commissioners of the Revenue and Barons of the Exchequer would allow nothing the Bishop of Meath made an Experiment of this Some Livings in his Diocess upon the Death of one Mr. Duddle the Incumbent were seiz'd by the Commissioners of the Revenue being in the King's Presentation the Bishop did what was in his Power towards supplying the Cure and according to his Duty appointed a Curate assigning him a Salary according to the Canons but the Commissioners would not allow him any thing and though the Bishop endeavoured it and petition'd both the Commissioners and Barons of the Exchequer yet he could never get any thing for the Curate This was a Precedent and the same was practis'd in all other Cases all the Absentees Cures were in the same Condition and though they yielded plentifully to King James yet the Curates had no other maintenance than the voluntary Contributions of the poor plunder'd Protestant Parishioners who were forced to pay their Tythes either to King James's Commissioners or to Popish Priests who had Grants of them 7. This was an effectual though a slow way of putting an end to the Ministry at least to deprive them of all legal Title to Preferments for the Bishops being most of them old would soon have dropt off and King James was resolved to have named no more and so the legal Successions of Bishops must in a short time have ceas'd and all the Livings depending on them must likewise have gone in course to maintain Popish Priests that is all the Deanries Dignitaries and most other Benefices 8. The Papists upbraided us with out want of Power and seem'd to laugh at the Snare into which we were fallen by means of our Popish King not considering that this proceeded from a manifest Breach of Trust and Faith in him and that the Case is the same in all Trusts if the Trustees prove faithless and even in all Popish Countries the Kings have the nomination of Bishops as well as in England and that the Succession of Bishops had almost lately failed in Portugal upon some difference between the King and Pope and the Advocate General of France Mr. Dennis Tallon tells us in 1688. that Thirty five Bishopricks being about a third part of the whole Number were vacant in that Kingdom on the same account
and Corn belong'd to Protestants by these and other such Contrivances from the year 1686. till King James's Power was put to an end by the Victory at the Boyn hardly any Protestant enjoy'd any Tythes in the Country all which was represented to the Government but to no purpose 7. In Corporate Towns and Cities there was a peculiar Provision made for Ministers by Act of Parliament in King Charles the Second's time by which Act the Houses in those Places were to be valued by Commissioners at a moderate value and the Lord Lieutenant or chief Governour for the time being did assign a certain Proportion for the Ministers maintenance not greater than the Twentieth part of the yearly value return'd by the Commissioners That therefore the City Protestant Clergy might not be in a better condition than those in the Country an Act was past in their pretended Parliament to take away this altogether the Clergy of Dublin desir'd to be heard concerning this Act at the Bar of the House of Lords before it past and their Council were admitted to speak to it who shew'd the unreasonableness and unjustice of it so evidently and insisted so boldly on King James's Promise to the Protestant Clergy at his first arrival in this Kingdom when he gave them the greatest assurances of maintaining them in their Rights and Priviledges and further bid them if aggriev'd in any thing to make their Complaints immediately to him and engaged to see them redrest that he seemed to be satisfied and the House of Lords with him yet the design to ruin them was so fixt that without offering any thing by way of Answer to the Reasons urged against it the Act past and thereby left the Clergy of the Cities and Corporate Towns without any pretence to a maintenance except they could get it from the voluntary Contributions of their People nay so malicious were they against the Protestant Clergy that they cut off the Arrears due to them as well as the growing Rent having left no means to recover them as appear'd upon Tryal at the Council-board afterward when some of the Clergy petitioned for relief therein 8. Upon the Plantation of Ulster 1625. there was a Table of Tythes agreed on by the King and Council and the Planters to whom the Grants were made by the King obliged to pay Tythes according to that Table the pretended Parliament took away this Table also for no other Reason that we could learn but because most of the Inhabitants of Ulster were Protestants and consequently the Protestant Clergy would pretend to them 9. The Livings of Ireland were valued by Commissions in Henry the Eight and Queen Elizabeths time and paid First Fruits and Twentieth Parts according to that valuation other Livings were held in Farm from the Crown and paid yearly a considerable reserved Rent commonly call'd Crown Rents others appertain'd to the Lord Lieutenant and other Officers of State and paid a certain rate of Corn for their use commonly call'd Port Corn. Now all these Payments were exacted from the Protestant Clergy notwithstanding the greatest part of their Tythes were taken from them The remaining part where any remained was seiz'd in many Places by the Commissioners of the Revenue and a Custodiam granted of it for the King's use for the payment of the Duties which accru'd out of the whole and not one Farthing allow'd for the Incumbent or the Curate nay in some Places they seiz'd the Incumbents Person and laid him in Jail till he paid these Duties though at the same time they had seiz'd his Livings and found that they were not sufficient to answer what they exacted and because the Clerk of the First Fruits Leiutenant Colonel Roger Moore being a Protestant himself would not be severe with the Clergy and seize their Livings and Persons to force them to pay what he knew they were not in a capacity to do they found pretence to seize his Person and sent him with Three Files of Musquetiers Prisoner to the Castle of Dublin where he and two Gentlemen more lay in a cold nasty Garret for some Months By these Contrivances the few Benefices yet in the hands of the Protestants instead of a support became a burthen to them and they were forced to cast themselves for a maintenance on the kindness of their People who were themselves undone and beggar'd SECT XVII 3. King James took away the Jurisdiction of the Church from Protestants 1. IT is impossible any society should subsist without a power of rewarding and punishing its Members now Christ left no other power to his Church but what is purely Spiritual nor can the Governours of the Church any other way punish their Refractory Subjects but by refusing them the Benefits of their society the Administration of the Word and Sacraments and the other Spiritual Offices annexed by Christ to the Ministerial Function But Kings and Estates have become Nursing Fathers to the Church and lent their Temporal power to second her Spiritual Censures The Jurisdiction therefore of the Clergy so far as it has any Temporal effect on the Bodies or Estates of Men is intirely derived from the Favour of States and Princes and acknowledged to be so in the Oath of Supremacy However this is now become a right of the Clergy by ancient Laws through all Christendom and to take it away after so long continuance must needs be a great blow to Religion and of worse Consequence than if the Church had never possessed it yet this was actually done by King James to the Protestant Clergy and is a plain sign that he intended to destroy their Religion when he depriv'd them of their support 2. For first he past an Act of Parliament whereby he exempted all that dissented from our Chruch from the Jurisdiction thereof and a Man needed no more to free him from all punishment for his Misdemeanors though only cognizable and punishable in the Ecclesiastical Courts than to profess himself a Dissenter or that it was against his Conscience to submit to the Jurisdiction of our Church nay at the first the Act was so drawn and past the House of Commons that no Protestant Bishop could pretend to any Jurisdiction even over his own Clergy but that and several other passages in the Commons Bills were so little pleasing to some who understood the King's Interest that Sir Edward Herbert was employed by King James to amend the Act for the House of Lords which he did in the form it is now in nothing of the Commons Bill being left in it but the word Whereas tho after all it effectually destroyed the Jurisdiction of the Church 3. But second in most places there was no Protestant Bishop left and consequently the Popish Bishop was to succeed to the Jurisdiction they being by another Act invested in Bishopricks as soon as they could procure King Jame's Certificate under his privy Signet that they were Archbishops or Bishops all incapacities by reason of their religion by any Statute
or Law whatsoever being taken off There were already vacant in Ireland one Archbishoprick and three Bishopricks they had Attainted Two of the surviving Archbishops and Seven Bishops so that they had already the Jurisdiction of ¾ of the Kingdom by a Law of their own making secured into the Hands of Papists and the rest were quickly to follow 4. But Third where any shadow of Jurisdiction remain'd with the Protestant Clergy they rendered it insignificant by encouraging the most Obstinate and Perverse Sectaries and by shewing them Favour according as they were most opposite and refractory to all Ecclesiastical Discipline and paying their Dues to the Clergy this may be suppos'd one reason of their peculiar Fondness of Quakers and that it was upon this account chiefly they made them Burgesses or Aldermen in their new Corporations and reckoned them as most useful Tools to pull down the Discipline of the Church tho their Tythes were not given away to the Popish Priests yet there was no way left for the Protestant Clergy to recover them they being exempted from their Jurisdiction and from the very beginning of King James's Reign they so ordered the matter that Quakers were generally exempted from paying Tythes which at last became a more sensible loss to the Protestant Clergy because these were the only People that call'd themselves Protestants who had any thing left them out of which Tythes were due 5. 'T was on the same account that lewd and debauch't Converts were encouraged amongst them and a Man needed no more to escape the Censures and punishments due to his Crimes but to profess himself reconcil'd upon which all proceedings against him must immediately cease Thus many lewd Women turn'd Converts and continued their Wickedness without fear of the Ecclesiastical Judg. 6. If at any time a Bishop went about to correct a Scandalous Clergy-man the Kings Courts immediately interpos'd and granted prohibitions tho the matter did not bear one They knew it must put the Bishop to much pains and costs to have it removed and they were in hopes to weary him out before he could get a Consultation and so zealous were the Popish Lawyers to protect a Scandalous Minister against his Bishop that they would of their own accord gratis plead his Cause they thought it Fee enough to weaken the Jurisdiction of a Protestant Bishop and to do a mischief to our Religion by keeping in a wicked scandalous Clergy-man to be a reproach to it One Mr. Ross was prosecuted by his Bishop for very leud and notorious Crimes but the King's Judges interpos'd and Serjeant Dillon then Prime Serjeant pleaded his Cause gratis against the Bishop of Kilmore who prosecuted him If any Clergy-man turn'd Papist as we have reason to thank God that very few did whatever his Motives of Conversion were he was sure to keep his Livings by a Dispensation and to be exempted from the Power of his Bishop 7. King James by an order under his Privy Signet took on him to appoint Chancellors to exercise jurisdiction over Protestants Thus he appointed one Gordon who called himself Bishop of Galloway in Scotland to be Chancellor in the Diocess of Dublin this Gordon was a very ignorant lewd Man and a profest Papist yet he took on him by Vertue of King James's Mandate to exercise Ecelesiastical Jurisdiction over the Protestants of the Diocess to grant Licenses for Marriages Administrations of Wills and to Cite and Excommunicate whom he pleas'd But the Clergy refus'd to submit to him or to denounce his Excommunications which obliged him to let that part of his Jurisdiction fall but as to the other part that concern'd Wills he made his advantage of it he cited the Widow or Relation of any deceased Person and if they refused to appear he granted Administrations to some of his own Creatures and they came by force and took away the Goods of the Defunct It is incredible what wicked brutish things he with a parcel of ill Men he got to act with him did on this pretence and how he oppress'd and squeez'd the Widows and Orphans the poor People not being strong enough to oppose him and the Crew he employed for force was all the Right he could pretend it being notorious that in the vacancy of the Archbishoprick or in his absence when he cannot have intercourse with his Diocess the Jurisdiction devolveth to the Dean and Chapter as Guardians of the Spiritualities and they notwithstanding the difficulty of the times and danger they were in chose the Right Reverend the Bishop of Meath to administer the Jurisdiction which he did with all the meekness modesty and diligence that is peculiar to him though he could not hinder the forementioned Gordons Encroachments as to Administrations of Wills and Testaments In short King James by Vertue of his Supremacy claim'd a despotick Power over the Church and pretended that he might do what he pleas'd as to matter of Jurisdiction tho his Ecclesiastical Supremacy no more entitled him to encroach on the Liberties and Priviledges of the Church than his Civil entitled him to dispose of the Civil Rights of the Subjects of his Kingdoms He had indeed taken away the Oath of Supremacy by an Act of his pretended Parliament but yet he would not disown the Power vested in him by it tho the Papists would have had him renounce it expresly but he answered that he did not claim any Ecclesiastical Authority over his Roman Catholick Subjects nor pretended to be Supream in their Church in his Dominions but only over the Protestants the Mystery of which was plainly this he foresaw that the Ecclesiastical Authority which is settled by the Laws and trusted in the Crown as he could abuse it might be a means to destroy the Protestant Religion and to hinder the exercise of Ecclesiastical Discipline and therefore was resolved not to part with it not considering that such a manifest and designed abuse of a Trust in direct opposition to and destruction of the end for which it was granted to him was a provoking Temptation to his People on the first opportunity that offered to think of transferring it to some other Person that would administer it with more faithfulness according to the design for which it was granted 8. I might add as a Fifth means of destroying the Protestant Religion and slackening Discipline the universal Corruption of Manners that was encouraged at Court I do not charge King James with this in his own Person nor will I insinuate that he design'd it though he took no care to redress it but it lookt like a design in some and whether design'd or no it serv'd the Ends of Popery more than easily can be imagined and opened a wide Door for it That Kingdom that is very corrupt in Morals and debaucht is in a very fair way to embrace that Perswasion and generally their Proselites were such as had renounced Christianity in their Practice before they renounced the Principles thereof as taught in the
Reformed Churches and many Roman Catholicks declar'd that they would rather have had us profess no Religion at all than the Protestant In short whether it was from the loosness of the Principles of their Religion or from a design to gain on Protestants Impiety Prophaness and Libertinism were highly encouraged and favoured and it was observable that very few came with King James into Ireland that were remarkable for any strictness or severity of Life but rather on the other hand they were generally signal for their viciousness and looseness of their Morals Sir Thomas Hacket confess'd that in the whole year 1688. wherein he was Mayor of Dublin there was not one Protestant brought before him for Theâ—â— and hardly one for any other immorality whereas he was crouded with Popish Criminals of all sorts The Perjuries in the Courts the Robberies in the Country the lewd Practices in the Stews the Oaths Blasphemies and Curses in the Armies and Streets the drinking of Confusions and Damnations in the Taverns were all of them generally the acts of Papists or of those who own'd themselves ready to become such if that Party continued uppermost But more peculiarly they were remarkable for their Swearing and Blaspheming and Prophanation of the Lord's Day if they had any signal Ball or Entertainment to make any Journey or weighty Business to begin they commonly chose that day for it and lookt on it as a kind of conquest over a Protestant and a step to his Conversion if they could engage him to prophane it with them This universal viciousness made Discipline impossible and whatever Protestants were infected with it were intirely lost to the Church and their Religion for the stress of Salvation according to the Principles of the Reformed Religion depends on Virtue and Holiness of Life without which neither sorrow for Sin nor Devotion will do a Man any Service whereas he that hears Mass daily in the Roman Church kneels often before a Crucifix and believes firmly that the Roman Church is the Catholick and that all out of her Communion are damned makes not the least doubt of Salvation though he be guilty of habitual Swearing Drunkenness and many other Vices and the observation of this Indulgence gained them most of those Proselites that went over to them of the Lewd Women and Corrupted Gentry and many amongst themselves had so great a sense of this advantage that it made them very favourable to debauchery and openly profess that they had a much better opinion of the lewdest Persons that dyed in their own Communion than of the strictest and most devout Protestant and they would often laugh at our scrupling a Sin and our constancy at Prayers since as they would assure us with many Oaths we must only be damned the deeper for our diligence and they could not endure to find us go about to punish Vice in our own Members since said they it is to no purpose to trouble your selves about Vice or Virtue that are out of the Church and will all be damned SECT XVIII 4. King James and his Party in order to destroy the Protestant Religion took away the Protestants Churches and hindred their Religious Assemblies 1. TOwards the beginning of these Troubles the Papists boasted much of their kindness to the Protestant Clergy in leaving them their Churches They thought us very unreasonable to complain of our being robb'd or plunder'd or of the loss of our Estates whilst our Churches were left us and they would not own that they had done any injury to our Ministers whilst they had not turn'd them out of those This was urged upon all Occasions as an unanswerable Argument that King James intended in earnest to preserve inviolably that Liberty of Conscience he had promis'd but this was as all their other Promises a meer pretence the Priests told us from the beginning that they would have our Churches and that they would have Mass in Christ Church the chief Cathedral in Dublin in a very little time we knew well enough that this was intended whatever King James and his Ministers averr'd to the contrary for the same Act of Parliament that they had past to make their Priests and Bishops capable of Preferments and Benefices did also give them a Legal Title to the Churches belonging to those Preferments as they who drew the Act very well knew in the mean time their Affairs were not in such a forward Posture as to encourage them to seize on those Churches to which they could pretend no right tho some had been seized before the Act passed 2. But immediately upon the passing of the Act Duke Schonberg's landing alarm'd them and they were in so great fear of him that they rather thought of running into Munster or leaving the Kingdom than of possessing Churches And therefore they contented themselves with their former Methods for some time which was to let the Rabble break into them and deface them with barbarous and contumelious Circumstances breaking the Windows pulling up the Seats and throwing down the Pulpit Communion-Table and Rails and stealing what was portable out of them An instance of this sort and a remarkable Accident upon it of undoubted credit I have put in the Appendix In some Churches in the Diocess of Dublin they hung up a black Sheep in the Pulpit and put some part of the Bible before it In some places the Creaghs a sort of wild Irish that chose to fly out of the North at Duke Schonberg's landing rather than stay to give an account of the Robberies and Insolencies that they had committed there turn'd the Protestants Churches into lodging places defacing and burning whatever was combustible in them 3. And in Dublin the Government ordered the Churches several times to be seiz'd First the Earl of Tyrconnel fill'd them with Soldiers February 24. 1688. in order to receive the Arms of Protestants and they were kept some for a longer some for a shorter time upon this pretence Then they ordered them to be seiz'd anew September 6. 1689. pretending that the Protestants had hid their Arms in them and I doubt not but that they had Affidavits as they pretended to this purpose sufficient to induce them to search but not to justifie their committing such rudeness and barbarity as they did in them for the Soldiers not only broke open the Monuments and Graves but likewise the Coffins of the dead and tumbled out the dead Bodies and so left them expos'd till they were pleased to let the Protestants come into the Churcheâ— again to bury them though after all they found no Arms nor indeed were there any hid Thus far they proceeded whilst their fear was upon them resolving since they could not hopo to enjoy them themselves that they would make them as useless as they could to Protestants But when they found that Duke Schonberg stopt at Dundalk and they understood the State of his Army the Priests took Courage and in the Months of October and November they
though the Protestants concerned sollicited it with the utmost eagerness and diligence even to the hazard of their Lives yet they could never procure the King and Councils Order for the restitution of their Church to be executed or obeyed and so they continued out of it till His present Majesties success restor'd them and their fellow Protestants to their Churches as well as to their other just Rights 12. Now here we had a full demonstration what the Liberty of Conscience would come to with which King James thought to have amused Protestants and of which he boasted so unmeasurably if once Popery had gotten the upper hand He and his Parliament might have made Acts for it if they pleas'd but we see here that the Clergy would have told them that they medled with what did not concern them and that they had no power to make Acts about Religious Matters or dispose of the Rights of Holy Church and we see from this Experiment who would have been obeyed We found here upon tryal that when King James would have kept his word to us it was not in his power to do it and that his frequently repeated Promises and his Act of Parliament for Liberty of Conscience could not prevent the demolishing defacing or seizing Nine Churches in Ten through the Kingdom and discovered to us That the Act for Liberty of Conscience was only design'd to destroy the Establish'd Church and not that Protestants should have the Benefit of it 13. Having taken away our Churches and publick Places of meeting the next thing was to hinder our Religious Assemblies It is observable that the Act of their pretended Parliament for Liberty of Conscience promises full and free exercise of their respective Religions to all that profess Christianity within the Kingdom without any molestation loss or penalty whatsoever but assigns no punishment to such as shall disturb any in their Religious Exercises and there was good reason for that omission for by this means they had left their Officers and Soldiers at liberty to disturb the Religious Assemblies of Protestants without fear of being call'd to any account 14. By the Act an open free and uninterrupted access was to be left into every Assembly and they commonly had their Emissaries in every Church to see if they could find any thing to object against the Preacher But the Ministers did not fear any thing could be objected even by malice on this Account and therefore when they found they were not like to make much of this they let it fall and the Officers and Soldiers came into the Churches in time of Divine Service or in time of Sermons and made a noise sometimes threatning the Ministers sometimes cursing sometimes swearing and sometimes affronting or assaulting Women and picking occasions of quarrels with the Men and comitting many disorders it vex'd and grieved them to see the Churches full contrary to their expectation that neither their Liberty of Conscience nor multiplying their Mass-houses nor their driving away several thousands of Protestants into England had in the least emptied them that their Liberty of Conscience instead of dividing had rather united Protestants and that the zeal and frequency of Devotion amongst those that remained supplyed the absence of those that were gone and crowded the Churches rather more than formerly it grieved them much to see those things and they on all occasions vented their spleen against the Assemblies of Protestants 15. In the Country where Churches were taken from the Protestants they met in private Houses and where their Ministers were gone and their maintenance seiz'd others undertook the Cures either gratis or were maintain'd by the voluntary Contributions of the People So that there appear'd no probability that Protestantism would be destroy'd without violence The Papists saw this and therefore watched an opportunity to begin it On the Sixth of Septem 1689. upon pretence of a Case of Pistols and a Sword found in some out part of Christ Church in Dublin they lockt it up for a Fortnight and suffered no Service to be in it On the Twenty seventh of October they took it to themselves and hindred Protestants to officiate any more in it On the Thirteenth of September on pretence of some Ships seen in the Bay of Dublin they forbad all Protestants to go to Church or assemble in any Place for Divine Service July 13. 1689. there issued out a Proclamation forbidding Protestants to go out of their Parishes one design of this was to hinder their Assemblies at Religious Duties for in Ireland generally Two or Three Parishes have but one Church and consequently by this one half were confined from the Service of God through the Kingdom June 1690. Colonel Lutterel Governour of Dublin issued his Order forbidding more than Five Protestants to meet together on pain of Death he was askt whether this was designed to hinder meeting at Churches it was answered that it was design'd to hinder their meeting there as well as in other places and in execution of this all the Churches were shut up and all Religious Assemblies through the Kingdom forbidden under pain of Death and we were assured that if King James had return'd Victorious from the Boyn it was resolved that they should never have been opened any more for us and the same excuse would have served for his permitting this that serv'd him the former year for not restoring the Churches taken away in his absence at the former Camp even that he must not disoblige his Roman Catholick Clergy Thus God gave them opportunity to shew what they intended against our Religion even to take away all our Churches and hinder all our Religious Assemblies and when they had brought their Liberty of Conscience to this and we had been obliged upon pain of Death to forbear all publick Worship for a Fortnight then he sent us deliverancâ— by means of his present Majesties Victory at the Boyn which restor'd us the Liberty of worshiping God together as well as the use of our Churches SECT XIX 5. The violences used by King James's Party to make Converts and to discourage the Protestant Ministers 1. BUT all these methods of ruining the Protestant Religion seem'd tedious to the Priests and therefore they could not be prevail'd with to abstain from violence wherever they had a fair opportunity to use it they applyed it with all diligence Several Protestant Women were married to Papists many of these used unmerciful Severities to their Wives and endeavoured by hardships and unkindness to weary the poor Women out of their Religion some stript them of their Clothes kept them some days without Meat or Drink beat them grievously and at last when they could not prevail turn'd them out of their Houses and refus'd to let them live with them Some sold off all that they had turn'd it into Money and left their Wives and Children to beg for no other Reason but because they would not forsake their Religion And this carriage was
again into our communion at his death and that with such remarkable circumstances of repentance and sorrow that King James heard of it and blam'd his Physician Dr. Constable for his neglect in not giving notice to the Priest 7. They endeavoured to bring the Ministers of Dublin under all the Contempt they could and at last put on them the drudgery that belonged to the Office of Constables and Deputy Aldermen it belonged to those Officers on all occasions to return the names of the several Inhabitants and Inmates of their Wards the Government desired to know the names of Protestants in each Parish and their numbers and they took them several times but Colonel Lutterel the Governour of Dublin would not be satisfied till the Ministers went about in Person and returned every Man his respective Parishioners names it was in vain for them to plead the unreasonableness of this imposition they aleadged the pains the charges and the meanness of the thing which was done more effectually already than could be done by them by the proper Officers but all in vain they must comply or go to Jail This return made by the Ministers was of no real use to the Government for they had an exact account given about a Fortnight before by their own Officers and took another about a Week after the design therefore was either to lay a Snare for the Ministers or else to render them contemptible to their People but instead of doing that it only incensed the People against their unreasonable Governours who thus affronted their Clergy SECT XX. 6. King James and his Party endeavoured to destroy the Protestant Religion by misrepresenting the Persons and Principles of Protestants 1. THe violences used to out us of our Churches and to discourage our Clergy had no great success in making Converts but there was another way set on foot which did seduce some and it was by making a Monster of the Protestant Religion and Protestants insomuch that young People who liv'd remote from Conversation and had not opportunity to inform themselves of the Truth conceiv'd strange Ideas of both by the insinuation of the Priests 2. It was one of the first steps of the Reformation to renounce the usurped power of the Pope and to restore to the Crown the Ecclesiastical Jurisdiction which originally belongs to the Civil Magistrate that is the power of punishing Offenders with the Temporal Sword whatever their Crime be whether Ecclesiastical or Civil Now the Priests represented this Doctrine after a strange manner they perswaded those that would lend them their attention that the Protestants believed all Spiritual power to be in the King that he could Consecrate whom he pleas'd Bishops set up what Religion he had a mind to and oblige all his Subjects to be of his Faith and they railed most grievously at the Protestants for not turning Papists in complyance to their King calling them Traitors and perjur'd Persons from their own Principles 3. 'T was another Principle amongst Protestants that private Men should not take up the Sword or resist the King upon any pretence such resistance being against Law by which no more was understood than that Subjects should according to the Laws and Gospel behave themselves peaceably and submissively towards their Superiors and not upon any pretence of private injury or wrong done to them in particular enter into Conspiracie and Combinations against their Governours but by it was never intended to give up the Constitution of the Government or to part with the Liberties and Priviledges of the Kingdom yet the Priests would needs perswade the World that by this Principle the Protestants were obliged to part with all at the King's command that he might use them if he pleased as the Grand Signior or the French King use their Subjects and their Lives their Liberties and Estates were all at his Mercy and they Devils and Traitors and Perjur'd Villains I use their words if they demur'd at his Command There was hardly any Principle peculiar to the reform'd Religion but they thus misrepresented it 4. Nor did the persons of Protestants escape better than their Principles They loaded them with the most odious Calumnies and Misrepresentations they aleadged that the Protestants had no Religion at all that they only pretended to it but were Atheists and Traitors in their Hearts they were more especially malicious against the Clergy King James himself contributing to it as appear'd on this occasion two young Gentlemen Brothers to the Earl of Salisbury followed King James out of France they profest themselves Protestants and associated with such the Bishops of Meath and Limerick had an Eye on the Gentlemen and endeavoured to secure them against any attempts which might be made to pervert them but King James called the young Men to him forbad them the company of Protestants nay even of one Mr. C ham a Gentleman that came over with them but above all he forbad them conversing with the Bishops and Clergy-men for said he they are all false to me and will pervert you to disloyalty and Treason this was the common saying of them all even of the Chancellour on the Bench and tho they would on occasion magnifie the loyalty of some of the Protestant Clergy in England and Scotland yet at other times they would profess that they believed them all treacherous and would never trust any of them 5. In order to abuse the Protestants and especially the Clergy they set up one Yalden a Convert Councellor at Law to write a weekly Paper which he called an Abhorrence in which he endeavoured to rake together all the little Stories that might reflect on Protestants and all the arguments his Wit could furnish him with for his Cause he made it his business to invent false stories and lies concerning the Clergy and began with Dr. King and Dr. Foy He had published a Collection of passages out of the Bishop of Ely's Sermon and some Sixteen others for Passive Obedience whether this was his own work or only as I have been informed a Peice compos'd by some others which he assumed to himself I cannot say but it met with very slender reception in Ireland and lay on the Booksellers hand To vent it therefore as some thought or rather to abuse the Clergy he published an Advertisement in his Abhorrence declaring that Dr. King and Dr. Foy had approv'd this Book by their Certificate under their hand by this he thought to intrap them for either they as he imagined must have let this pass and then the Protestants must think them if not ill at least very imprudent Men or else they must disown it and then he knew how to improve their refuting his calumny so as to render them odious to the Government and the Papists did a little please themselves with the contrivance But Dr. Foy and Dr. King found means without concerning themselves much in the matter to let all Dublin know that they never read Mr. Yalden's
Collection that no body ever askt their opinion of it much less had they given any certificate concerning it and that they could give no censure of it having neither read it or the Sermons out of which it is pretended to be taken This discovery would have daâ—ht any other out of Countenance but Mr. Yalden went on his way and became every Day more and more abusive till he and his Abhorrences were routed together His work was to magnifie the Party that adhered to King James in England to represent their present Majesties interest as sinking to blackâ—n and abuse all Protestants and to vent his Spite in a more peculiar manner against the Clergy whom he endeavoured to redicule and make odious to the Government and if possible to sow dissention between them and their People We have reason to thank God that he had no success but yet the Countenance he and his Papers met with from the Government his Abhorrences being Licensed either by Sir Richard Nagle or Albâ—ville Setretaries of State plainly discover what inclinations they had towards the Protestant Religion and Clergy 6. And now upon the whole I suppose it is manifest by what has been said in this and the former Section that King James not only designed to destroy us but also made a considerable progress in it and 't would have been inexcusable ingratitude to God and to their present Majesties if we should have refused to close heartily with a Government that rescued us from so great misery and apparent danger nor can any reasonable Man blame those amongst us that desired or assisted in this deliverance and to their utmost power laboured to procure it 7. If a Christian Army should go at this time into Greece to redeem the Christians there from the slavery of the Turks I would enquire of any indifferent Casuist whether it were lawful for the oppressed Grecians to accept of that deliverance and to join heartily with and recognize their Redeemers and I am well assured there is not one argument could be produced to justifie such a defection in them but it may be urged with greater force in our vindication The usage we have met with being full as inhumane as any thing they suffer and with this aggravation that every Act of violence exercised against us is likewise against the Laws and against the nature and Constitution of our Government whereas their Laws vest their Emperour with an absolute power and they have no other title to any thing but his will every Act therefore of oppression from our King was so much more intolerable and provoking to us than the like from the Grand Signior is to his Subjects as an illegal violence is more insupportable than a legal CHAP. IV. That there remain'd no other Prospect or human Possibility of avoiding this Slavery and Destruction design'd against the Kingdom and Protestants of Ireland but by accepting of the Protection and submitting to the Government of their present Majesties 1. BY the foregoing part of this Discourse it appears that we had nothing left us to oppose to the Invasions made on our Liberties Properties Lives and Religion That neither the Laws nor the King's Protections and Articles or Declarations in our favour That neither particular Services and Merits towards the Royal Interest nor King James's natural Compassion and merciful Disposition nor lastly his own Interest in protecting and preserving us could secure us but that notwithstanding all these we were brought to the very brink of Destruction There remain'd therefore no other prospect or possibility for us to avoid this Destruction but his present Majesties interposing on our behalf as he had done for England A Providence of which we so little dreamt and which was so strange so unexpected and so effectual that we cannot but believe something extraordinary in it and that he was rais'd up by God to be a Deliverer to us and the Protestant Cause 2. An unreasonable request it had been now to the Protestants of this Nation in this condition to which they were brought to have desir'd them to have sat still and not made use of that opportunity which God put into their Hands to rescue themselves and their Country from Slavery and Ruine And yet this is it our Adversaries would have had us declin'd been contented with what they had brought upon us and expected some new Miracle in our Deliverance 3. For when the Protestants here complain'd of the Pressures under which they lay their Popish Acquaintance used to tell them that they ought to be patient that Christ had endur'd more whilst on Earth and that they ought not to trouble themselves about their Sufferings or Deliverance but leave all to Providence and see what God would do for them and took it very ill that they or those whom they had driven from hence should endeavour to do any thing for themselves It is true Sermons of Patience and Submission to the Will of God were very proper and necessary in our Circumstances but then they were most improper in the Mouths of our Enemies who brought and continu'd those Injuries and Sufferings on us contrary to Law and Justice under which they endeavoured to perswade us to be patient and from which they would not allow us to seek relief and whilst they continu'd their Oppressions their advising us to depend solely on a new Providence for our Deliverance was the same reproach and scoff that the Apostate Julian put on the Primitive Christians whose Petitions for Justice he put off by telling them Their Master advis'd them to be patient and pronounc'd them blessed when persecuted And yet we did exactly follow this advice though given in railery and did not make the least step to right our selves by force till God's Providence appear'd signally for these Kingdoms in raising them up a Deliverer and putting the Crown on their Majesties Heads 4. And now what Reason have we thankfully to embrace and to bless God for the kind Offers of a Prince who out of a publick Spirit generously ventured himself and all that he had to save the Protestant Religion the Interest of Europe and these Kingdoms in particular from the united Designs of France and King James to enslave and ruin them It is true God could have wrought a Miracle for us when nothing else would have saved us but we should have had little reason to expect it if we had rejected this contrivance of Providence that seem'd next to miraculous I am sure some things are recorded in History as Miracles which were not accompanied with such extraordinary Circumstances as our Delivery We neither had nor have in our utmost view another chance besides this to preserve us from Slavery Misery and Ruine and our Enemies would have had more reason to applaud their Wit than the World allows them if they could have perswaded us to reject this and to trust to a new Miracle We had only in our prospect this one thing to save our Lives
more faithful Army than you have at present And now that a needful Alteration is begun in Ireland it should be carried on speedily for your own and Catholick Subjects security for all the Sectaries in your Dominions are so gall'd at some of the Phanaticks being discarded in Ireland that they join Heads concert Councils swear and contrive Vengeance against all Papists who must expect no Quarters but during your Majesty's Reign But all good Men have reason to hope that that God who delivered you from the manifold Dangers of your Life and made your Enemies your Footstool will spare your precious Life till you accomplish the glorious Work reserv'd for you by that Providence that is your best Life-guard And 't is the comfort of all good Subjects that besides your being of all sides descended from healthy Parents you have I thank God at present all the Symptoms of a vigorous long-lived Man Nay that your having been suckled by a very healthy long-liv'd Woman must in reason contribute much to the length of your Life therefore put your Trust in that God that never failed any good Man that placed his Hopes with considence in him and consider the Proverb That he that begins well has in a manner half done his Work which cannot be more aptly applied than to the auspicious beginning of your Reign for God has so dashed the Enterprizes and Hopes of your Enemies that the terror of your Name and their experience of your good Fortune is with the help of the Army they gave you way to raise sufficient if not to change their Hearts at least to curb their Insolence Therefore listen not to trimming Counsellors whose aversion to your Religion and cunning Design of spinning out your Life with their pian piano may put them upon urging to you that great Alterations are dangerous when carried on otherwise than by slow and imperceptible Degrees Which is true where Matters are not so ordered in point of Power as not to need fear a Perturbation in the State but otherwise Celerity and Resolution adds Life and Vigour to all Actions especially such as relate to Change which is often prevented by tedious Deliberations for the Party fearing an Alteration is always as having more reason more jealous and vigilant than he from whom it is feared and therefore leaves no Stone unturn'd to hinder the accomplishment of Designs that might take Effect if not marr'd for not being vigorously push'd on as soon as resolv'd upon And as Precipitation is an Error so is Irresolution which is never to be practised by any especially a known wise and resolute Prince but when the Issue of Enterprizes depends more upon Chance than a prudent management of Causes and rational foresight of Events But nothing causes Irresolution more than a medly of Counsellors of a different Religion with their Prince who will be on all Occasions as industrious to prevent as he can be to carry on any Design for re-establishing Religion And inasmuch as Authority Courage and Prudence are the three most necessary Qualifications in a Prince that conduce most of all ordinary Means to the replantation of a Religion and that all three meet to the highest pitch in your Majesty no protestant Counsellor will advise you to any alteration in the Government that may directly or indirectly tend to a Change in Religion Nay they lie under such Jealousy and Prejudice as may induce them to magnify Danger where there is none at all and take no notice where it really is A Device much practised in England of late Years Hence in the late King's time No Danger threatned his Majesty but from the Catholick Quarters whilst the greatest of Dangers hovered over his and your Sacred Heads warpt up in the dark Cloud of Fanatick Treachery and Dissimulation Sir It is plain that the reality of the Danger lies in your Delay of making your Catholick Subjects considerable For God's sake consider that yours and their sworn Enemies threaten above-board that Popery or Protestantism must and shall be for ever extirpated in these Kingdoms and that all Papists must inevitably split upon a Rock in that Haven where they had reason to hope for Safety if not secured against the threatning Storm during your Majesty's Life whereof the Days and Hours are precious considering the important Game you have to play and the indispensable Obligation you lie under before that God ..... and contribute as much from the Helm to the conversion of Souls as the best of Preachers from Pulpits for Words do but move but Examples and especially those of great Men have more resistless Charms and a more than ordinary Ascendent over the Minds of the common People Which Consideration should prevail with your Majesty to prefer without delay couragious wise and zealous Catholicks to the most eminent and profitable Stationâ— especially in your Houshold where you are King by a two-â—old Title by which means you would in a short time be stock'd with faithful Counsellors all of a piece that would join Heads Hearts and Hands and would contribute unanimously to the effectual carrying on so good a Design ..... distinction 'twixt his politick and natural Capacity fighting against the one in defence of the other it is to be fear'd the Protestants of your English Army would in case of a Rebellion be too inclinable to fight for the King Parliament and Protestant Religion against the King as Papist his Popish Cabals and Popery To prevent which as Matters now stand there is but one sure and safe Expedient that is to purge without delay the rest of your Irish Army increase and make it wholly Catholick raise and train a Catholick-Militia there place Catholicks at the Heâ—â— of that Kingdom issue out Quo-warranto's against all the Corporations in it put all Employs Civil as well as Military into Catholick Hands This done call a Parliament of Loyal ..... present Revenues of that Kingdom cannot answer other State-Contingencies and maintain a greater Army than is already on foot especially when the Revenues rather fall than rise there The Solution to this Objection is to be expected also from your Majesty in whose Breast it lies to take off by a Law the Restraint that Country is under as to Trade and Traffick for which it lies much more convenient than any of your Kingdoms When this is done the Irish Merchants will like the Souldiers flock home from all parts of the World but with this difference that as the Souldiers come to get your Money the Merchants will bring all their ..... that there are few or none Protestants in that Country but such as are join'd with the Whigs against the Common Enemy And as to your Revenues you are cheated of them by the mismanagement and sinistrous Practices of your Commissioners whereof the major part are in their Hearts rank Whigs and of a whiggish Race and hence it is that they employ no Officers but Men of their own Kidney that swallow the Oaths and
Encouragers and Abettors of them by an unpardonable neglect in the Execution of his Royal Orders And whereas the Issuing out Commissions of Oyer and Terminer in all the Counties of the Kingdom which was done some Months ago was judged by his Majesty with the Advice of his Privy Council the most Efficacious means to prevent and quash such horrid Disorders I. You are Ordered by his Majesty on sight hereof to let Me his Principal Secretary of State know what you can alledge to justifie your selves from the Imputation of having strangely Neglected all this time the Execution of your Commission which proves the chiefest Cause of this general Desolation of the Country II. You are Commanded by his Majesty to proceed without the least delay to the Execution of your Commission and send to me for his Majesties information a Weekly Account of your Proceedings III. That you Adjourn from one Week to another and at farthest not above a Fortnight IV. That you proceed with all Just Severity against such of the Justices of the Peace as have Bayled contrary to Law Malefactors And against all such as favour in any manner Robbers and Thieves V. That you proceed against all persons whatsoever who have given or will give any Obstruction to the Execution of your Commission And if they prove Officers of the Army or Absent so as you do not think fit to proceed against them that you forthwith send me an Account thereof VI. That you proceed with all Rigour against all persons found Guilty of Counterfeiting the Kings Coyn. VII And lastly That you Order all men to fall upon publick Robbers who have no regard of their Duty towards GOD their King or Country destitute of all sense of humanity and consider them but as wild beasts who live upon Prey and Rapine This is Gentlemen what I have at present in Command from his Majesty to send to you to which I will adde this Advertisement That you cannot light upon better Measures to Allay the KINGS just Resentment of your former Neglects the occasion of a world of Mischief then by a speedy and vigorous Execution of your Commission Let the present general cryes of the people for Justice and the present general Oppression under which the Country groans move you to have a Compassion of it and to raise in you such a publick spirit as may Save it from this inundation of Miseries that break in upon it by a Neglect of his Majesties Orders and by a general relaxation of all Civil and Military Laws Consider that our Enemies leaving us to our selves as they do conclude we shall prove greater Enemies to one another than they can be to us and that we will destroy the Country and enslave our selves more than they are able to do What Inhumanities are daily committed against one another gives but too much ground to the truth of what our Enemies conclude of us I had almost forgot a special Command of his Majesty that is That you will consider the Liberty of Conscience granted by Act of Parliament and to punish the Infringers of that Law who by an indiscreet and inconsiderable Zeal usurp his Majesties Prerogative not reflecting how much his Majesties and the Nations interest and not only the Religion of the Nation but the Catholick Religion in all the parts of Christendom is involved in a Religious Execution of that Liberty of Conscience Dublin-Castle Jan. 2. 1689. I am Gentlemen Your most humble Servant Marquis D Albaville To the Commissioners of Oyer and Terminer for the County of Dublin or to any or either of them to be Communicated to the rest To the Lord Chief Justice Nugent No. 26. A Copy of a Petition of the Minister of Wexford for his Church and the Order thereupon To the KING 's most Excellent Majesty The humble Petition of Alex r. Allen of Wexford Clerk Most humbly Sheweth THAT your Petitioner being Minister of the Parish Church of St. Iberius in the Town of Wexford hath therein for several Years past daily celebrated Divine Service and exercised all other Offices of his Function with Piety to GOD and constant Loyalty to your Majesty Yet Your Petitioner on the 25th of October last was Dispossessed of his said Church contrary to the late Act of Liberty of Conscience by Edward Wiseman Esq Mayor of Wexford who a few dayes after did not only by the Rabble introduced by him brake down and demolish all the Pewes and Altar of the said Church but did seize and unjustly deny your Petitioners Vestmonts Church Book and other Ornaments thereof to the great prejudice of your Petitioner and his Parishoners although your Majesties Roman Catholick Subjects have several Chappels fit for the free Exercise of their Religion both within and without the Walls of the said Town and whereunto several Protestant Inhabitants have given liberal Contribution Your Petitioner further sheweth That he the said Edward Wiseman as Magistrate of the Town of Wexford is obliged as usually it hath been by Act of Vestry to encourage and provide for the relief of distressed Orphans and other poor of the said Town of Wexford yet uncharitably refuseth to interpose his Authority in the behalf of such poor whereby they must inevitably perish if not speedily Relieved May it therefore please Your Majesty to Restore your Petitioner to his Parish Church which was never Forfeited by Absence or otherwise And that the said Edward Wiseman may be obliged to Repair it and leave it in the same condition he found it and that such care may be taken for Relief of distressed Orphans and other Poor from Famine as is usual And Your Petitioner shall ever pray c. At the Court in Dublin-Castle Jan. 28th 1690. Present the KING 's most Excellent Majesty in Council WHEREAS His Majesty is Informed upon Oath That Edw. Wiseman late Mayor of the Town of Wexford did Illegally seize upon the Parish Church of St. Iberius in the said Town of Wexford broke down the Pews and Altar of the said Church and detained the Vestmonts Church-Books and other Ornaments thereunto belonging His Majesty was Graciously pleased to Order Mr. Nicholas Stafford present Mayor of the said Town of Wexford forthwith to cause the said Church and Goods to be Restored to Alex r. Allen Minister of the said Parish in the same condition they were in when Seiz'd upon by the said Edward Wiseman Hugh Reily No. 27. Mr. Prowd Minister of Trim his Account of the Remarkable Accident that hapned upon Plundring the Church of Trim. SIR THIS will give you an Account of an eminent Instance of Gods Vengeance shewn on one John Keating a Church Rapparee who in the very act of Plundring and Breaking of our Church was struck with a sudden Madness in which he continued for the space of Three Weeks and that day three weeks he was struck Mad dyed in a sad and miserable Condition The manner of it was thus This Keating was a Souldier in the Lord of Kinmares