am very willing to think charitably of many of our English Romanists yet I see not how they can be excused who separate from the Church of England which is and ought to be their own Church so long as it continues a member of the Church of Christ which an unjust excommunication by an apostate Church cannot hinder to joyn with such a Faction Nor do I see how they can be excused who refuse to take the Oath of Allegiance which I am very confident not a man of the ancient Christians would have refused and it is hard not to think that because they received not the love of the truth offered to them that for this cause God hath sent them strong delusions that they should believe a lie c. But notwithstanding that some who for the reason mentioned continue in that communion may by the mercy and grace of God escape these delusions yet it is apparent that these are the Doctrines of the Pope the Church and Court of Rome and of the Jesuites and the rest are generally so seasoned and levened with such conceits of the Pope's authority as are easily improved into these when ever occasion is offered especially if any thing of private interest intervene as is very observable in the History of France though they of all Papists are least inclined to favour the Papal Usurpations where scarce a City unless restrained by the powerful presence of some of the loyal Nobility or inhabited most by Protestants but did or was ready to revolt to the League at every occasion 11. And here again if we take for our Principles two more of Bellarmine's Notes of the true Church viz. * C. 11. Sanctity of Doctrine containing nothing false as to the Doctrine of Faith nothing unjust as to the Doctrine of Manners and †C. 9. Agreement in Doctrine with the ancient Church we may hence also conclude whether this Church of Rome hath continued a true and faithful Church of Christ or hath indeed made that defection which was foretold should succeed the dissolution of the Roman Empire as the Christians in all ages have unanimously and universally understood that which should be taken away and become the Mother of Harlots and Abominations of the Earth which is expresly said of the mystical Babylon the great City which then reigned over the Kings of the Earth the woman drunken with the blood of the Saints whether there reigneth not that man of sin the son of Perdition who opposeth and exalteth himself above all that is called God above all nominal Gods as Kings and Emperors or that is worshipped or reverenced so that he as God Cum super Imperatorem non sit nisi solus Deus qui fecit Imperatorem dum se Donatus super Imperatorem extollit jam quasi hominum excesserat metas ut se ut Deum non hominem aestimaret c. Optatus l. 3. which with more reason may be said of the Pope sitteth in the Temple the Church of God though adulterous and apostate Church shewing himself that he is a God above all earthly Gods as Kings and Emperors and the immediate Vicar of the true God For the Doctrine of the Primitive and Ancient Church how contrary that is to these Principles and Practices every one may see in the sacred Scriptures and it is almost vulgarly known from the writings of the ancient Christians commonly cited as to obedience to temporal Princes and Magistrates But be this never so evident I know it will be hard to perswade one who hath been trained up in the Popish Principles to believe it Not only the prejudice of Education but more particularly the opinion of the Perseverance and Infallibility of the Church which above all things from their tender years is deeply rooted in their minds will be a great obstacle and stumbling block in their way But let them take heed that a too particular application of a general promise do not deceive them The Jews had as express promises as any they can pretend and were as zealous as they are now and yet were deceived with lying words saying the Temple of the Lord the Temple of the Lord as they do now the Church the holy Catholick Apostolick Roman Church 12. Here also such Princes as having escaped these corruptions will again subject their necks to the Roman yoak may see what a snare they involve themselves in and what a slavery they must lie under to the Papal Tyranny how dangerous it is to have their peoples minds infected with these Principles and their consciences directed by such Guides And here King James's Defence of the Right of Kings sub fin if there be any truth in that speech of Cardinal Perron That so long as the Kings of France have kept good terms of concord with the Popes they have been the more prosperous and on the contrary when they have jarred with the Holy See they have been infested with boisterous storms and tempests here I say if this be true they may perceive the true reason of it viz. in the one case they were free from the molestation of the Popes and their Emissaries and in the other they were infested by them But how little truth there is in that assertion may partly appear by what hath here been written and is also proved by our late learned King James in his solid confutation of it by instances not only in France but other Countries also And in England who hath been more prosperous and succesful than she who wholly cast off the Pope's authority and would not be courted to so much as to admit his Legate and who more unhappy than they who have too much complyed with them 13. Lastly we must here take notice of that which cannot but administer matter of grief to all true and cordial Christians and that is the scandal of these Principles and Practices the occasion which thereby is given to those who are not well acquainted with the Doctrines and Practices of the ancient genuine Christians nor have well considered the great evidences of the truth and excellence of the Christian Religion to suspect it to be no other than what they apprehend it to be in the lives and actions of such spurious professors of it viz. a meer Imposture with great subtilty and artifice managed for secular ends and the injury which thereby is done to the holy Martyrs when we shall see Rebels seditious Traytors and Parricides honoured and magnified as Martyrs and that not by the vulgar only but by their Popes themselves and Cardinals by their learned Writers in printed Books and Preachers from their Pulpits nay when we shall see Relations in printed Books and representations by printed Cuts and Pictures of most horrible persecutions and martyrdoms pretended to be suffered where in truth was no such matter what a tentation may this give to weak unlearned or prejudiced minds to suspect that the ancient holy Martyrs either suffered not at all or if
A DISCOURSE CONCERNING THE ORIGINAL OF THE POVVDER-PLOT Together with a Relation of the CONSPIRACIES AGAINST Queen Elizabeth And the Persecutions of the PROTESTANTS In FRANCE To the death of Henry the Fourth Collected out of Thuanus Davila Perefix and several other Authors of the Roman Communion As also Reflections upon Bellarmine's Notes of the Church c. LONDON Printed for John Leigh at the Sign of the Blew-Bell by Flying-horse-Court in Fleet-street 1674. MVNIFICENTIA REGIA 1715 GEORGIVS D.G. MAG BR FR. ET HIB REX F.D. TO THE READER An Account of the Occasion Matter Method and Manner of Writing of the Discourse annexed with the Reasons of it THE Narration of the Gun-powder Treason by Thuanus being commended to me after I had look'd into it I perswaded a friend to translate it into English which being done I gave it to the Book-seller to print and for a Preface to it wrote the first Sect. of the Discourse not intending any more than that which was printed but not all the sheets wrought off when having met with that notable passage of Del Rio briefly cited in a Book lately printed and perusing the same more at large in Del Rio himself I thought it worthy of further consideration and therefore ordered the Printer not to work off that Preface but go on with the Translation of Thuanus and the while wrote so much of the ensuing Discourse as concerns THE ORIGINAL OF THE POWDER-PLOT that is to Sect. 24 though the whole Discourse through want of timely notice to the Printer bears that Title and that was all I then intended But when I came to the conclusion of that part I began to perceive that COMBINATION OF ROME AND SPAIN AGAINST ENGLAND which continued all the time of Queen Elizabeths Reign and doth not a little confirm what had been said in the former part of the Discourse and though I thought that the former part of the Discourse did not stand much in need of confirmation from this yet I thought it very pertinent and useful to shew that Combination in their various practices against that Queen but as briefly as I could This continues to Sect. 37. nor did I then intend more But reflecting upon the admirable Providence of God in preserving that blessed Queen from so many and so various attempts against her and in my turning over of Thuanus for the Story of the Combination having perceived something of the unhappy issue of her Neighbours Persecutions of the Professors of that Reformed Religion which she happily established and defended I began to perceive something of that DISTINGUISHING PROVIDENCE which is very Observable and Remarkable in the ensuing part of the Discourse to Sect. 61. Wherefore having cursorily run over some of the principal parts of that Story and satisfied my self that it would make good what I undertook I thought it an unworthy piece of laziness or negligence not to add that part also so pertinent so remarkable and necessary but hoped to have done it more briefly than I found I well could when I again set my self to the perusal of the History Having finished this I made some Reflections upon the whole and thereupon added the OBSERVATIONS Inferences and the rest which make up the last part and conclusion And this was the Occasion this the Matter and Method of the Discourse Now for the Manner of writing it when I began I was wholly a stranger to the Story and to all or most of the Books I have made use of had never read two leaves in Thuanus save part of the History of the Powder-Plot had never seen Davila had only occasionally if at all looked into any other of the Books I have made use of Besides being most of it written in the Countrey and my own stock being but short I could not have that assistance from variety of Books which I desired and yet it pleased God many things fell in my way beyond my expectation and the Authors I have generally used are such whose Authority is beyond all exception the incomparable Thuanus Davila Pâ—refix and others of the Roman Communion for I have but rarely followed any Writers of the Reformed Religion and more rarely without the concurrent authority of others But what is most considerable the greatest part being sent away in single sheets by the Post as it was written I could neither my self have the perusal of the entire work together nor have it perused by my friends before it was printed This I mention for my excuse of such mistakes as possibly may occur in it For I did not design to injure the Truth in any particular nor have I to my knowledg done it in any thing material only Sect. 12. you will meet with Lovain in Flanders which perhaps is in Brabant though by Flanders I then meant that part of the Low-Countries which was then under the King of Spain or the Archdukes Obedience and I know the name Flanders is used in as large a sense by many and commonly by the Italians and Sect. 34. pag. 48. 't is said he made them amends for it afterwards whereas that excommunication there mentioned was before which I did not then observe when I wrote it Again Sect. 42. pag. 74. you 'l find the D. of Tuscany Father to the Qu Mother which is a mistake for he was of the same Family and succeeded her Brother but was not her Father and therefore the Reader may either amend it or quite strike it out But these are such mistakes as are rarely escaped by those who write at more leisure and are no prejudice at all to the Story If any other mistake that is material shall come to my knowledge whether by my own observation or the information of any other whether friend or foe I will not fail God willing publickly to acknowledge the same and if this discourse shall be thought worthy of another Edition to reform it For I approve not the use of Piae Fraudes and think Lying and Slandering as always unlawful and unworthy of a Christian so where matters of Religion are concerned to be prophane and sacrilegious The God of Truth is able to defend his own cause the Truth without such wicked shifts and when he pleaseth to suffer it to be oppressed for a time he doth with great wisdom permit it but in the mean time allows not us to vindicate it by such indirect means whereby we do as much as in us lyes oppose the design and course of his Providence Numquid Deus indiget vestro mendacio ut pro illo loquamini dolos Job 13.7 But if my hast hath made me in any thing through mistake to mis-represent any actions of the Papists to their prejudice it is likely it hath made me overlook as much more which might have been said against them Nor have I thereby so much injured them as they have injured themselves and their cause by such indirect and wicked practises as are beyond all contradiction to the great
Collection of her Felicities while her Neighbours who wickedly and barbarously persecuted the Professors of that Reformed Religion for their Religion sake which she with great and Christian Moderation towards the adversaries of it happily established and defended either lived not out half their days or died violent deaths and were murthered by their own Subjects of the same Religion with themselves or were otherwise unhappy in their attempts in that Eminently Remarkable manner as is so far from being impertinent to our subject and design briefly to note that it would be a great fault and unworthy neglect not to do it Certainly who ever shall impartially and without prejudice consider the History of this blessed and happy Queen and with it compare the History of the Times both precedent and subsequent to her reign and especially of her neighbours in France durng her own times must needs acknowledge not only an Admirable Providence over Her in both Preserving and Blessing her in all her Affairs but a Special Distinguishing Providence thus favouring her and at the same time in a very remarkable manner disâ—favouring Crossing Blasting and Severely Punishing and Revenging the disferent and contrary Courses and Practises of her Neighbours and others 38. We might here remember the Story of Don Sebastian King of Portugal who in the heat of his youth and devotion to the See of Rome had tendered his service to the Pope and engaged in an Expedition against England and Ireland but having raised a great Army and prepared a great Fleet was by the King of Fosse prevailed with to assist him in the recovery of his Kingdom in Mauritania Where with Stukely who commanded the Italian Forces raised by the Pope and King of Spain for the service against Ireland whom he perswaded to go with him first to the African war he was slain dyed without issue and left his Kingdom a prey to the Spaniard whereby not only the present storm which threatned the Queen was blown over but the Spaniard also for divers years diverted by his wars with Portugal from molesting the Queen in that manner which otherwise 't is likely he would have done and from some such Invasion as though then intended was not actually undertaken till ten years after We might here also remember Don John of Austria in the heat of his eager designs upon England cut off by the Plague in the flower of his age Thuan. if his heart was not broken as was thought Raleigh by the disappointment of his ambitious designs after he had fouly by the Popes Dispensation falsified his Oath taken to observe the Treaty made with the States General And we might here likewise take notice not only of what some may think observable in the Death of the King of Spain Thu. l. 120. if not devoured yet in a great measure wasted and consumed by Lyce bred in his own body which in so great quantities issued out of four several tumours in his breast as that it was as much as two men by turns could do to wipe them off from him with napkins and cloathes but of that which others may think more remarkable in his Life which is that having twice most solemnly Sworn to the States General of the Low-Countries over which he held only a kind of Seigniory to Maintain their Ancient Rights Raleigh Priviledges and Customes which they had enjoyed under their thirty and five Earls before him and afterwards obtained from the Pope a Dispensation of his Oathes which Dispensation says Sir Walter Rawleigh was the true cause of the war and Blood-shed since when he sought contrary to his Oathes and all Right and Justice not only by new devised and intolerable Impositions to tread their National and Fundamental Laws Priviledges and Ancient Rights under his feet and both by Arts dividing their Nobility and by Force to enslave their Persons and Estates and make himself Absolute but moreover by introducing among them the Exercise of the Spanish Inquisition to Tyrannize also over their Consciences and in pursuance hereof had committed many barbarous Murders and Massacres among them by the Just Providence of God he was thrown out of all and those Rights and Priviledges which he sought to abolish and that Religion which he sought to oppress were by that people retained and enjoyed with greater freedom and liberty than ever so that in conclusion the recompense of that oppression and cruelty which he exercised upon them was the loss of those Countries which says Raleigh for beauty gave place to none and for revenue did equal his West-Indies besides the loss of an hundred millions of money and of the lives of above four hundred thousand Christians by him cast away in his endeavours to enslave them If besides this we reflect upon his many and various attempts against the Queen of England Thu. l. 120. some of them with so great study and vast expense of his Treasure his unhappy Wars in aid of the Rebels in France which his ambitious hopes had no less devoured than they had England all of them unsuccessful and remarkably blasted and himself at last so weary of them that he was glad to desire peace with both his fruitless wasting of 5594. Myriads of Gold as himself confessed without any other profit than the acquest of Portugal which he thought might be as easily lost as his hopes of the Kingdom of France had suddenly vanished and however was sufficiently ballanced with his loss in Africa and elsewhere the death of his eldest son by his own command as the lesuite * 9. Ration Temp. 12. Petavius saith expresly and the less of all his other sons save only Phil. 111. who succeeded him and was the only son of all his four wives who survived him If we seriously I say reflect upon all these we may look upon the prolongation of his life in respect of himself but as a continuance of trouble and misery to him and in respect of this blessed Queen to have been designed by God for an Exercise of her Faith and Virtue and a necessary means to render his Favour and never failing Providence over her the more Manifest Conspicuous and Exemplary to encourage others to Fidelity to him and Resignation to his most Wise Powerful and Gracious Providence But though these things do well deserve our notice yet that which I call a Distinguishing Providence is yet more admirable and remarkable in her nearer neighbours in France 39. When Queen Elizabeth began her Reign in England Henry 11. was King of France His Father Francis 1. who in the beginning of his Reign which was about the time of Luthers first appearing against Indulgences had unhappily entred into a league with the Pope Leo x. which in the judgment of many says Thuanus brought destruction upon his affairs and family though in many things unhappy throughout his whole Reign yet certainly was he in nothing more unhappy than in the guilt of so much innocent blood as
undone partly to consult the credit of their King and Countrey partly to accommodate the present state of affairs endeavoured either by feigned praises or officious excuses to cover and palliate that fact which in their hearts they detected And some were therein so far transported and over-shot themselves out of zeal for the honour and good of their Countrey that our ingenuous author deplores their actings in it especially as to that foul business of the Trial and Sentence above-mentioned But generally the French Courtiers who were more ingenuous than to prostitute their reputation by asserting that pitiful pretence of the conspiracy yet used all their art to represent the case as a sudden accidental thing and not so long before contrived as the Italians and Spaniards relate 48. It is very usual and even natural to men especially to the more considering minds when any thing rare and extraordinary doth occur not to rest satisfied with the bare contemplation of the thing but also to reflect back and enquire into the causes of it And therefore since Thuanus relates that the more prudent of those Lib. 53. who being no way addicted to the Protestant party with good and honest meaning sought how to excuse this execrable fact yet in their heart detesting the same did also seriously consider the causes of it their sense and judgment in that respect may likewise deserve our observation They saw apparently that so infamous and pernitious counsels could not proceed but from minds so strangely infatuated and blinded and did seem to argue a special judgment of God upon them And of that the causes to which it might be reasonably attributed were very obvious and easy to be discovered For such was the profaneness debauchery and wickedness which prevailing in the King through his evil Education by his Mother and those Tutors to whom she committed him and in the Court were by the evil example thereof derived to the City and thence to the Countrey-Towns and Villages and so diffused through the whole Kingdom as could not but provoke the Holy Majesty of God to send down his judgments upon them This is the sum of their judgment only he gives more particular instances in the sins of common Swearing Adultery and Fornication to which others add many more and tell us in general that then never was there any more vicious or more corrupted Court. And indeed those were such causes as being so obvious and notorious no serious Christian believing and instructed in the Sacred Scriptures but would readily assign in the case Rom. 1â— For thus doth St. Paul inform the Romans of such as hold the truth in unrighteousness and our Romanists might do well to be admonished by it that because when they knew God they glorified him not as God their foolish heart was darkened and he gave them up to the lusts of their own hearts to vile affections and to a reprobate mind to do those things which are not convenient being filled with all Injustice Fornication Murder Deceit breach of Faith c. What-ever be the profession which such men make of Religion most certain it is that there is either great error and corruption in their Religion or little sincerity and life in their profession or lastly such impotence in the professors that the prevalence of their sensual affections doth easily over-power and fascinate their reason which argues their desertion by that Sacred Spirit which infuses light and life and heat and power into humane souls as they are disposed to receive it no less than doth the Sun communicate its kind influences to the corporal and animal nature And as this doth maturate and sweeten crude and sour fruits and confirm and strengthen the tender plants so doth that where it is indeed heartily embraced admirably dispose mens minds to sweetness and tranqâ—ility in themselves to sweetness and devotion to God to sweetness kindness and benignity to men and makes these dispositions strong and powerful in them Where the Spirit of the Lord is there is power it informs the mind and understanding it reforms the will and affections and transforms the whole man into its own likeness These are the fruits of the Spirit by which we are to judge of the tree This is that whereby all true Christians have a real and internal not meerly external or political communion and union with their Head Christ Jesus and through him with the fountain from whom by him it is derived to all his true members of his fulness we all receive and one with another they are all partakers of the same Spirit a nearer alliance than that of bloud and are filled with a tender affection to all the children of the same Father and love to all the creatures of their great Lord and for his sake even to their enemies to those that persecute and injure them pitying their blindness and madness and desiring their conversion not destruction But no sooner or further is any man deserted by this blessed Spirit or devoid of his sweet influences but he presently becomes so much the more obnoxious to all the malevolent aspects of wicked spirits and is impregnated and â—illed with the poison of their infections which excites and exalgitates to exorbitancy his sensual affections dementates his understanding and continually foments and promotes the assimulation and likeness of their own nature in him cherishing and fructifying the roots which are in him of Pride Ambition Envy Malice Revenge Perfidiousness and all manner of lusts and wickedness according to his particular disposition And because there is so strong and powerful a propensity to Religion rooted and fixed in the very nature of man as is very difficult if not impossible utterly to extirpate or depress this in such a person is by the subtil operation of these agents either if more languid and remiss diverted by exciting him to an eager prosecution of his other more strong inclinations or if more intense and active perverted either into superstition or some other conceived heroick acts of a partial Religion consisting and concurring with the satisfaction of his other inclinations whence ordinarily proceeds much of that heat and zeal which we frequently see in men for their several parties for the shells and out-sides of Religion for opinions and notions no more necessary to be known and determined to make men compleat Christians than the speculations of Philosophers and often for pernitious and destructive principles especially in the Romanists and inconsiderate endeavours by fraud and injustice sedition or oppression and violent persecutions and such like most unchristian actions for the advancement of the cause which they espouse whereby they encourage themselves with secret hopes to expiate their licentiousness and indulgence to their own inclinations in other matters and easily perswade themselves that so long as they are such good Catholicks or well affected to the truth and the cause of God and his Church that all must needs be well with them And hence
rock of his salvation and relying upon vain policies had ungratefully forsaken him by whom he never had nor should have been forsaken so long as he continued faithful and constant to his duty and prostituting his conscience to obtain a staff of reed Isa 35.6 had broken the staff of his surest confidence aggravating also the offence of his spiritual Fornication and the burden of his galled conscience which is alwaies heaviest in times of danger by persisting in the continual scandals of his Amores whereof the Arch-Bishop Perefix often complains as justly to be blamed * Pag. 461. in a Christian Prince a man of his age who was married on whom God had conferred so great mercies and who had such great enterprizes in his hand This was it which made his apprehension of his approaching death so strong and lamentable and subjected him to the effects of that Religion to which he had subjected himself as those who consult and crave the assistance of witches and evil spirits make themselves thereby the more obnoxious to their power and malice Thus did he fall from that Grandure which by the space of near another eighteens years he had been raising upon this false foundation Such profane policies subjecting Religion to a subservience to secular ends though succesful for a while yet frequently at last concluding in an unhappy catastrophie Nor could the specious pretence of his grand design find acceptance with him who prefers obedience before sacrifice This was it which was in general foreseen and foretold by our good Queen by a more genuine spirit of Prophesie and from better Principles than they were moved by who foretold the same indeed more particularly but yet only like witches and evil spirits who foretell the storms they mean to raise And she her self who built her assurance upon a better foundation continuing constant to the last to her Conscience and Religion and to her God was by him constantly blessed and preserved to the last during a Reign more than twice as long as his and from conspiracies neither fewer nor in themselves less dangerous than those against him and this was it which made her to hear the full relation of a horrid conspiracy against her person with that undaunted courage which amazed him who should have been the actor of it Parry apud Cambd. an 1585. to behold it and with admirable constancy to contemn the many like conspiracies which she certainly knew were at one and the same time by the Seminaries and Spanish Ministers in agitation against her Cambd. an 1594. See before p 26 27. Ps 31.14 reposing her confidence in him whom she knew was able to save her with this pious ejaculation Thou art my God my times are in thy hand not They will kill me I shall never go out of this City I shall dye c. 62. The same distinguishing Providence might be further observed in another History to which this is a proper introduction but leaving that to the observation of others I will here conclude with some REFLECTIONS AND OBSERVATIONS upon what hath been already related that we may see what use and improvement may be made of it 1. And first in the History of England we may plainly behold the continuance of the combination of Rome and Spain which was the occasion of that part of the discourse even to the very time of those consultations which were designed to commence in execution immediately upon the Queens death which may therefore reasonably induce us to believe that it did not then cease but was continued in and produced at last that monster of all devillish and infernal conspiracies of blowing up the whole State at one blow 2. We may therein also clearly perceive the justice reasonableness and even necessity of those Laws which in the Queens Reign were made to prevent and restrain those wicked practices of the Jesuites and other Romish and Spanish Emissaries and their disciples which hath been acknowledged by some of the more sober Priests 3. We must also therein take notice of the admirable Providence of God in the preservation of that Queen from so many so various so mysterious secret conspiracies the truth of which is further confirmed by the like practices of the Romish and Spanish Agents in France and other places about the same times and from so great open hostility one while diverting another while defeating her enemies and making her victorious and this notwithstanding the several * V. sect 26 33 36. excommunications and solemn execrations and imprecations of several Popes one after another against her as of Pius 5. Greg. 13. Sixtus 5. and Clement 8. which were all not only ineffectual but rather turned into a blessing unto her 4. In the History of France compared with the other that distinguishing Providence which was the occasion of that part of the discourse is no less conspicuous and observable in a most remarkable judgment of God upon all those who either persecuted or deserted or so much as refused or neglected that reformation of Religion which she happily established and defended for in this last sort also we have †V. sect 48. p. 97-100 noted it though by the by and this notwithstanding all the incitations and encouragements of several Popes and Cardinals So that here we have a most remarkable example of their Curses turned into a Blessing and their Blessings into a Curse 5. And here if we take for Principles the two last of Bâ—llarmines Notes of the true Church of Christ 4 De Ecclesia c. 17. the one the unhappy exit or end of those who oppose the Church For as he adds although God punisheth his and whips them yet at length he casts the rod into the fire Deut. 32 43. Praise his people ye Nations for he will avenge the blood of his servants C. 18. and render vengance upon their adversaries the other the temporal felicity by the Divine Providence conferred on those who defend it For never says he did Catholick Princes cordially adhere to God but they most easily became triumphant over their enemies If I say we take these for our Principles it will be very easy for any one upon what hath been here related to make the conclusion viz. which is the true Church of Christ and which the meretricious and adulterous who have been true Catholick Princes and who the Kings of the Earth who have committed fornication with the great Whore the woman drunken with the blood of the Saints and this will further appear from what follows 6. And therefore in both these Histories we may also take notice of the actions and practices of the Pâ—pes and their party their Adherents Agents Emissaries and Disciples viz. exciting and fomenting wars and invasions among Christian Princes with breach of publick Faith seditions and rebellions by Subjects against their own Princes and the murders of Princes by their own Subjects encouraged thereunto by an impious pretence of
absolution from their duty of Obedience and even oaths of Fidelity and by promise of Reward even of greatest eternal Reward for that which hath been abhorred by all other Religions and always reputed contrary even to the Laws of Nations and of War and persecutions and horrible slaughters of Christian people by their own Princes and all this by an abominable abuse of Religion and the most sacred and solemn parts of Religion and only for their own cause for the upholding of the Papal Innovations Usurpations and Antichristian abuses Note The persecutions and slaughters of Christian people excited by the Popes upon the account of Religion since the first appearing of the Waldenses and Albigenses may be thought for the numbers slain to come near if not to equal the Heathen persecutions or rather much exceed them In the first persecutions against that people which were raised whether by the exhortation or decree and command as some say of Pope Innocent 3. are reckoned to be slain in France alone 1000000 of people and of later days have been reckoned 150000 Christians within the space of scarce 30 years consumed by the Inquisition But these are things out of our present story 7. We may here likewise observe the nature and manner of their actions and practices which consist of the two great species of injustice vis dolus violence and fraud open force and secret and mysterious practices and machinations and so make up a compleat mystery of iniquity The one we may behold not only in the Spaniard's Forces raised and employed at the instigation of the Pope and his Agents but also in the Forces raised by the Popes themselves who pretend themselves Vicars of the Prince of Peace and as Christian Bishops should be the Preachers of Peace and not the Trumpets of War both against the Queen of England and the King of France and the other in the secret practices of the Jesuites and other Confessors and Emisâ—aries exciting to Rebellions and to assassinate Princes 8. Ca. 12. Mat. 7.16 Gal. 5.19 2â— And here taking another of Bellarmines Notes of the true Church viz. Sanctity of Life of the Authors and Propagators of the Religion and our Saviour's rule By their fruits ye shall know them together with his Apostles Catalogues of the works of the Flesh and of the fruits of the Spirit for our Principles it will not be difficult to conclude whether these men be the Authors or Propagators of the true Religion for here for their Religion that only is to be taken about which the difference is and for which they contend seeking by these means to maintain and promote it or rather of an abominable innovation and corruption of the true Religion and whether their Church he the true and faithful Church of Christ 2 Thes 2. or rather that mystery of iniquity that abomination of desolation that man of sin and son of perdition who hath set up himself in the Temple of God 9. We may here also behold the Principles from whence all these actions and practices have proceeded V. Foul. l. 1. c. 4. l. 2. c. 1. V. Foul. l. 2. c. 2.5 6. V. Foul. l. 2. c. 3 4. viz. 1. That the Bishops of Rome as successors of St. Peter have a supreme power and authority derived to them from Christ over all Christian Persons and Churches all Nations and Kingdoms all Princes and States 2. That by this power and authority they may lawfully absolve subjects from all duty of Obedience and oath of Fidelity to their otherwise lawful Princes and Governors and deposing them may dispose of their Kingdoms and States to whom they think fit 3. That Princes excommunicate by the Pope are no longer to be obeyed by their Subjects but to be deprived of their Kingdoms and lives 4. That to rise in Arms against such Princes excommunicate or by any means to murder and destroy them is not only lawful but moreover meritorious even in their own subjects and that to die in such an attempt is martyrdom c. And of all this we have here a more effectual evidence than only from the writings or printed Books of some private men viz. in the Bulls and Acts of the Popes themselves of Universities and Colledges of Divines the frequent Sermons of their Preachers and Instructions of Confessors and Practices of their Peniâ—ents Note It is here to be noted that besides these Practices and Principles so pernitious and destructive to the Sacred though Civil Right of Princes and States and the peace and quiet of Common wealths there are others no less pernitious and destructive to the Church and to the Salvation of particular persons which because they come not within the compass of this History we take no notice of 10. And here we may see what is the Religion of these men For though there be other points in controversy whereof many little more than meer verbal about words and expressions which are kept up only through heat of contention and might easily be agreed by sober judicious and disinteressed persons and others originally only the private opinions of some men of great authority in their times wherein the substance of Religion is no more concerned than in the speculations of Philosophers though now commonly received and adopted into Religion by the Popes and their Faction whether for secular advantage or to hold up their pretended Infallibility yet these are their 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 their * V. Sandys Europae speculum of their Head Assertions p. 24. in 4 to fundamental and ruling Principles for which they contend the Principles from whence all these Persecutions Wars Massacres and Murders have proceeded and the Religion quae nunc novo exemplo Martyres facit as †Vindic. Areopag c. 27. p. 124. Del Rio speaks in the case of Garnet whom he and Bellarmine will needs have to be a * To whom we may say with Optatus lib. 3. Si illos videri Martyres vultis probate illos amasse pacem in qua sunt Prima Fundamenta Martyrii aâ—t dilexisse Deo placitam unitatem an t habuisse cum fratribus charitatem Nam omnes Christianos fratres esse probavimus Charitatem illos non habuisse manifestissime constat sine qua nullum vel nominari potest vel esse martyrium saith he to the Donatists p. 99. Martyr whether he will or not But perhaps some may say that this is not the faith or practice of all of that communion Nor do I think it is but that many are better Christians than to be imposed upon by the strength of such delusions such especially who living in such Churches as continue in that communion are not satisfied to separate from their own Church though they clearly perceive and abominate these abuses and heartily desire their reformation and many such I doubt not but there have been and still are among the most sober judicious and pious of the French even of the Clergy And though I
scandal of the most Holy Christian Religion which is that which in some places hath made my expressions more sharp than what otherwise I should have used Nor had it not been for that and for the great danger I apprehend our Country to be in by their restless mysterious practises for the discovery and prevention whereof the discovery of their former Policies and Practices may be of good use should I have delighted in such an undertaking I have otherwise no prejudice against them and could heartily wish that all which I have written had been false but since it is not only too true but we are still in danger from the same principles though the manner and method of their operation and practice may in some respects be altered I cannot but think the undertaking both lawful and necessary Nor is the honour of Religion ever a whit secured by palliating the irreligious practices of spurious Professors but better vindicated by publickly detecting and condemning and where there is a just Authority condignly punishing or correcting them This is more agreeable to the will of God and the course and methods of his Providence who useth not to dissemble the most secret miscarriages of his dearest children but either to detect them and bring them to light to the end they may be punished by the Ministers of his Justice or if they through want of knowledge power or fidelity do fail therein to do it himself by his Divine Judgments upon the offenders unless they prevent the same by timely and seriously judging themselves But still it may be objected but why such haste If it must be published why not upon more mature deliberation Why not the Errata though never so inconsiderable first corrected and perhaps why not the stile first better smoothed and polished and some things removed to their proper places I answer If we must stay till we can be secure against all mistakes we should have very few books ever published but it is sufficient if we can be secure for the main whereof I am very well satisfyed as to this work and for the stile and ornaments which most concern my self they were not tanti with me who neither undertook it nor proceeded in it upon self-respect but besides I was beyond my first intention ingaged in it and the Press was at work and being so engaged I endeavoured to have kept pace with it if I could though I had before little thoughts of ever appearing in Print and much disliked that precipitate way of writing books which by Fortius Ringelbergius is recommended to his Students and do still dislike it unless upon special occasion And indeed that which was a special motive and incitement to me to hasten it what I could was the consideration of the forwardness activity and busie practices of the Popish Emissaries and Agents and of some others influenced by them further than they themselves are aware of and the dangerous consequence thereof not only to the subversion of the reformed Religion and the Scandal of Christianity it self but also to the subversion of our Government as the most effectual method for promoting their designs and disturbance of the Peace of the Kingdom But these things I have touched toward the end of the Discourse and therefore shall add no more here but only desire the Readers favour to correct some of the more material errors of the Press as is here after directed and to bear with the rest Errors of the Press in the Discourse to be corrected as followeth PAge 1. line 10. and also l. 17. Reader l. 18. others yet p. 2. l. 27. an old p. 4. l. 26. Confessor but This p. 5. l. 15. confession p. 6. l. 1. contrivance l. 5. nothing more p. 7. l. 1. and p. 8. l. 32. Machinations p. 9. l. 2. Broccard l. 4. Turk l. 8. dele Camden 1600. p. 769. and put it in the Margin at lin 10. l. 27.4 Nor p. 12. l. 31. we may again p. 13. l. 1. that we find p. 14. l. 22. Ducaeus l. 23. 7. Non. Jul p. 15. l. 32. Sancte l. 33. c. 2. sub fin p. 19. l. 25. Incendiaries p. 20. l. 20. Care l. 22.1 in p. 25. l. 27. Wilton l. 29. certainly l. 32. Lopez p. 27. l. 33. but the same p. 29. l. 9. for Pincia read Villadolit p. 30. l. 13 p 31. l. 10. p. 32. l. 16. Ridolph p. 31. l. 15. faillir p. 32. l. 17. p. 35. l. 6. p. 46. l. 27. aureos p. 33. l. 16. Lord Darnly p. 36. in marg Collect. of the Felicities of Qu. Eliz. p. 40. l. 25. Creighton p. 50. l. 31. Lopez with his complices Cullen p. 52. l. 22. Fitz-Girald then to John Fitz-Girald and lastly p. 59.33 same time that p. 60. l. 5. with whom p. 61. l. 9. du Bourg p. 62. l. 23. Olivier p. 67. l. 36. Edict of July p. 71. l. 27. Sect. 42. For p. 72. l. 12. Legates p. 73. l. 4. whiles it p. 74. l. 2. Valois who l. 5. secret p. 75. l. 2. contrived l. 34. Rescripts p. 80. l. 34. And with p. 82. l. 2. This done away goes l. 26. detested p. 83. l. 6. Marchands l. 21. Telinius p. 86. l. 10. way designed p. 90. l. 2. with the p. 94. l. 8. bewrayed l. 19. detested p. 95. l. 3. as did l. 13. that than that never p. 96. l. 27. exagitates p. 97. l. 23. superstition ibid. Successor l. 30. for obduration r. obcecation p. 98. l. 9. 600 or 700 p 102. l. 16. and p. 103. l. 10. Sancerre p. 103. l. 19. Talar l. 20. others l. 35. a Fift Civil War p. 110. l. 26. reasons he gave him put him in mind p. 11◠l. 12. concourse l. 38. instructed p. 113. l. 24. Lords p. 114. l. 32. Vincennes p. 120. l. 22. dele not p. 122. l. 19. Aumale at Senlis p. 123. l. 7. unexpected ibid. in marg mensibus l. 33. line p. 124. l. 17. give p. 126. l. 2. man l. 15 16. in the exit p. 128. l. 2. inexorable p. 129. l. 37. she established p. 130. l. 19. the Guises p. 133. l. 17. dele of l. ult drawn of p. 134. l. 6. impostures l. 9.11 Landrianus p. 136. l. 26. an adscititious p. 138. l. 33. incentors p. 139. l. 2. instant stooping p. 141. l. 22. that in places p. 145. l. 4. Evaristus l. 5. Aquaviva p. 147. l. 10.15 Commolet p. 148. l. 34. which yet the Pope contends is p. 154. l. 27. from doing it p. 155. l. 3 Aquaviva p. 156. l. 8. which as p. 158. l. 1. party touches l. 28. conseil p. 159. l. 24. p. 160. l. 8 14 29. p. 161. l. 14 Ridicove p. 161. l. 1. Clement l. 10. confession l. 37. Sarta p. 162. l. 25. Balth p. 168. l. 27. terror p. 172. l. 7. in hand p. 175. l. 14. or as some say decree and command of p. 177. l. 12. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 181. l. 25. all sincere Christians Insert
all this very much excited to it by Dr. Allens Book which saith he teacheth that Princes Excommunicate for heresie are to be deprived of their Kingdoms and Lives All which Parry confessed produced the Letter from the Pope written by Cardinal Como and was executed in March 1584 and the Pope soon after in April was called to account in another world Immediately before this in Thuanus precedes the relation of the murther of the Prince of Aurang 10. Jul. by Bal. Gerard confirmed in his resolution by a Jesuite at Treves promising him if he dyed for it he should be happy and be put in the number of Martyrs and also encouraged to it by a Franciscan at Tourney and three other Jesuites at Treves 31. To Gregory succeeded as well in his practises as in that See Sixtus v. chosen Pope the twenty fourth of the same moneth of April and about this time John Savage into whose head the Doctrines that it is meritorious to Kill Excommunicated Princes and Martyrdom to die for so doing being by the Giffords and Hodgeson priests throughly inculcated made a vow to kill the Queen And soon after the same resolution is taken up by Antony Babington a proper young gentleman of a good family upon the same principles in like manner inculcated and somewhat enforced with other hopes if he escaped the danger by Ballard a Jesuite who incited him to it as not only Just and Holy in it self but moreover Honourable and Profitable to him if he should overcome the difficulty For what could be more Just and Holy than with the hazard of his Life to vindicate his Countrey and the Cause of Religion without which Life it self ought to be nothing esteemed of Elizabeth was now long since by the Lawful Successor of Peter cast out of the Communion of the Church from that time she doth not reign in England but by a usurped Power contrary to the Laws exercise a cruel Tyranny against the true Worshippers of God Whoever should kill her doth no more than he that should slay a profane Heathen or some damned accursed creature he should be free from all sin either against God or Man yea would merit a Crown of Glory and if he survived the enterprise should doubtless obtain a great reward under the notion of Reward not obscurely insinuating his marriage with the Queen of Scots Thus is this Jesuites discourse with him represented by the Excellent Thuanus who there informs us that this business was transacted with the Spanish Ambassadour Mendoza and was to have been seconded by a forrein Army and Paget a gentleman of a Noble family sent into Spain about it And at last all things being agreed on both at home and abroad the day appointed for the perpetrating the business is S. Bartholomews day memorable for the Parisian Massacre fourteen years since and for that reason purposely made choice of But before the day came the business being detected Ballard and Babington and several other of the Conspirators were apprehended whereof some had sworn to be the Executioners of the Queens murther and among them Savage now again swore it and others were to be of the party which the while was to rescue the Queen of Scots and upon their own Confessions and Letters intercepted were Convicted Condemned and Executed And in this Conspiracy was a project of making an Association under pretense of fear of the Puritans These were executed but the twentieth of September and in January following was the French Ambassadour l' Aubaspinaeus a man wholly devoted to the Guisian Faction and Lieger here projecting the same business Camb. an 1.87 and to that purpose treated with William Stafford a Gentleman of a Noble Family to kill the Queen at first more covertly but afterward more openly by his Secretary who promised him great Honours a huge summ of Money great Favour with the Pope the Duke of Guise and all the Catholicks Stafford refused it himself but commended to him one Moody and in Consultation how to do it Moody proposes to lay a bag of Gunpowder under the Queens Bed-chamber and secretly give fire to it But this being discovered by Stafford the Secretary thinking to be gone into France was intercepted and upon his examination confessed the whole matter 32. Hitherto had the Actors and Abettors of most of these Conspiracies to put the better Colour upon their unjustifiable attempts besides the Cause of Religion pretended also the Title of the Queen of Scots to the Crown of England Camb. an 1586 who having been discovered to be privy to most of the former and found guilty of that of Babington was therefore condemned and now this being found to have been designed upon the same pretense Queen Elizabeth by great importunity of the Parliament who had confirmed the Sentence was prevailed with to sign a Warrant for the Execution whereupon she was beheaded the eighth of February following And here we must not omit a Notable Artifice of the Jesuites who being at last out of hope of Restoring their Religion by Her or Her Son Camb. an 86 began to set up a feigned Title for the King of Spain and imployed one of their Society into England as is discovered by Pasquier a French Writer to draw off the Gentry from Her to the Spaniard and to thrust her headlong into those dangerous Counsels which brought Her to Her end and at the same time least the Guises her kindred should give her any assistance stirring Them up to new enterprises against the King of Navarre and Conde And agreeable hereunto was the discovery of that for which she was condemned viz. by Gilbert Gifford a Priest then sent over into England to immind Savage of his Vow and to be the Letter-carrier between the Queen of Scots and the Confederates who presently goes and offers his Service to the Secretary Walsingham to discover them and that forsooth out of Love to his Prince and Countrey although he had not long before been one of those who provoked Savage to his vow to kill her and accordingly he first conveyes them to Walsingham by whom they are opened transcribed and carefully sealed up again and returned to Gifford who then conveys them to the Queen of Scots Babington or who ever else they are directed to which is so plain a prosecution of the same design that it is a wonder that Camden should be so much at a loss to find out the mystery of this undertaking of the Priest More might be observed to manifest this Juggle if it were necessary to the present business 33. The Design of the Pope and Spaniard to Invade England had been now long since perceived here not so much by printed books which were designed only to work upon the vulgar and their own party as by the secret Letters of Morton and others which were intercepted and Chringhtow the Scotch Jesuit's papers miraculously as himself acknowledged when by him torn and thrown into the Sea blown back into the Ship
was shed in the barbarous and horrid murders and slaughters which were made upon the Protestants of Merindol and Cabriers condemned meerly for their Religion Thu. l. 6. by a most rigid and severe Sentence of the Parliament of Provence after which he never enjoyed himself says Raleigh nor indeed his life long after his approbation of that Execution wherein their towns and villages to the number of two and twenty were burned and themselves without distinction of age or sex most barbarously murthered But being touched with remorse of Conscience and repenting of it upon his death bed he charged his Son that the injuries done to that people should be enquired into and their murtherers who in the cruelty of their execution had exceeded the severity of the Sentence to be duly punished threatening him with Gods judgments Thu. l. 3. Davil p. 14. if he neglected it And among other Admonitions which he then gave him this was one to beware of the Ambition of the Guises whom he foresaw if admitted to the administration of the Kingdom would reduce both his Children and the People of France to great miseries But Henry 11. no sooner came to his Fathers throne but he presently began to practise the contrary to his directions Davila p. 15.19 displacing those that before had any part in the government and substituting in their room the same men whom his Father had discharged and Guise with the first and at length the three brothers of Guise got into their hands all the principal governments and chief dignities of the Kingdom together with the super-intendancy of all affairs both Martial and Civil the Consequence of which did afterwards make good the truth of his fathers prediction Nor did he much better perform his fathers charge in doing Justice upon the bloody offenders Thu. l. 6. for though he gave the cause a long hearing yet did not the issue of the judgment answer the great expectations which the so many horrid crimes whereof they were accused did raise in mens minds one only of the offenders for want of friends at Court being executed but the principal actors of that wickedness restored to their former dignity and places so that instead of that Justice which if duly executed upon the offenders might possibly have averted or mitigated the Divine vengeance which hath since prosecuted his fathers guilt in his posterity he not only by neglect thereof but also by his own continuance of the like cruelties and for the same cause of Religion appropriated his fathers guilt to himself and with the addition of his own transmitted the same to his posterity with the Divine Vengeance further provoked attending it He began his Persecutions of the Protestants in the first year of his reign and continued the same to the last days of his life with that resolution that no sollicitation of neighbour Princes his allies could mitigate his fury He used his uttermost endeavour says Davila p. 40. to extirpate the roots of those seeds in their first growth and therefore with Inexorable Severity resolved that All who were found convict of this imputation should suffer death without mercy And although Many of the Counsellors in Every Parliament either Favouring the same Opinions or Abhorring the Continual Effusion of blood made use of all their skill to preserve as many as they could from the Severity of his Execution notwithstanding the Kings Vigilance and Constancy was such chiefly by the Incitements of the Cardinal of Lorain one of the Guises that he had reduced things to such a point as would in the end though with the Effusion of much blood have expelled all the peccant humours he means the Protestants out of the bowels of the Kingdom if the accident which followed had not interrupted the course of his resolution That which he calls an accident was the violent and in respect of the course of nature untimely but in respect of Gods Providence most seasonable death of that cruel King in the height of his Resolutions of Inexorable Severity against the Protestants by the hands of that same man whom he had but few days before imployed to apprehend and imprison some of the chief Senators for no other cause but their Religion and their free delivering of their Sentence according to the Laws in Parliament concerning the cause of the Protestants and at the same that Queen Elizabeth was with Her Senators Consulting and Resolved to Establish that Religion which he persecuted which she happily by Gods Blessing effected and procured a Blessing upon her self and her Kingdom while he furiously fighting against God was in a Ludicrous fight running at Tilt by a Splinter of a broken lance which found entrance at his eye though his head and body were clad in armour cut off from further prosecuting his resolutions in the midst of his years and in the midst of his publick Solemnities of the Nuptials of his eldest daughter to the King of Spain which whom he had concluded to make a war against the Protestants and of his only Sister to the Duke of Savoy in the view of the Bastile where those Senators were kept in Prison and within two or three days if not less after one of the chief of them was declared heritick and delivered over to the Secular Power Leaving behind him a Curse upon his posterity and Misery and Confusion to his Kingdom principally caused and promoted by those very instruments whose Counsels and Instigations he had followed in his wicked and bloody practises 40. He left four sons all in a manner children the eldest Francis 11. who succeeded him under the age of sixteen who by reason of his youth Lib. 1. or rather as says Davila his natural incapacity requiring if not a direct Regent yet a prudent assiduous Governour till his natural weakness was overcome by maturity of years the Ancient Customs of the Kingdom called to that Charge the Princes of the Blood among which for nearness and reputation it belonged to the Prince of Conde and the King of Navarre But Katherine of Medicis the Kings mother and Francis Duke of Guise with Charles his brother Cardinal of Lorain uncles to Mary Queen of Scots whom the King in the life-time of his father had married severally aspiring to the Government to which neither had right by the Laws of the Kingdom and therefore despairing by their own power and interest to obtain and retain it alone they resolved to unite their several interests and powers and to share it among them and they quickly obtained she by her interest in the King her Son and they by the means of their Niece his Queen that to the Duke was committed the Care of the Militia Davil l. â— the Civil affairs to the Cardinal and to the Queen-mother the Superintendance of all the Princes of the blood and others of the prime Nobility being excluded not only from the Government but also by arts and affronts removed or repulsed from the
p. 763. And indeed after this Declaration to use Davila's words the people as it were loosened from the bonds of obedience and having broken the rein of modesty ran violently to the breaking down of the King's Arms and Statues where ever they found them and began furiously to seek out all those whom they accounted dependants of his party by them called Navarrists and Politicks which forced many quiet men to leave their houses to save their lives which others were fain to compound for with money V. Thu. p. 397. and others unfortunately lost All Churches eccho'd with voices of the Preachers who aggravated the particide committed by * Hence Charles Steward here Henry Valois no longer called King of France but the Heretick Tyrant and persecuter of the holy Church and all places were full of Libels both in verse and prose which contained and amplified the same things several ways And the Council of sixteen having prepared the Preachers to be ready in case any tumult should arise to appease the people cause all the Counsellors of Parliament and Officers who adhered to the King to be imprisoned in the Bastille as enemies to the publick good This done they assemble a kind of Rump Parliament which substituting others in the place of those they had secluded make a publick Declaration for the deposing of the King and a new Decree and Engagement of holy Vnion for defence of the Catholick Religion the safety of Paris and other united Cities to oppose those who having violated the publick Faith had taken away the lives of the Catholick Princes to take just revenge for their marther and to defend the liberty and dignity of the States of France against all persons whoever without exception c. And this was proposed to be sworn to by all whereupon there was presently a general engagement throughout the whole Kingdom and for a Head of the Vnion they make choice of the D. of Mayenne Brother to the late D. of Guise who at the request of the Leaguers comes to Paris where a Council of the Vnion consisting of 40 of the chief Leaguers whose Orders all are to obey upon pain of death being instituted he is by the Parliament declared Lieutenant-General of the State and Crown of France and solemnly sworn to defend the Roman Catholick Apostolick Religion the Royal State the Authority of the Supreme Courts the priviledges of the Church and of the Nobility the Laws and Customs of the Kingdom c. In the mean time to heighten and inflame the odium of the people against the King nothing is omitted either in the Pulpit or out of it by slanders calumnies and false reports And while among other devises they endeavour to represent him as a worshipper of Satyrs and a Magitian they exercise a kind of magick or witchcraft against him devising religious execrations and instituting strange superstitious rites women and maids clad only in such fine linen that their bodies might be seen through it and some carrying burning tapers in their hands they sang over certain mysterious rithms with dissonant and confused tones and voices and then suddenly extinguished their torches as if they hoped or wished that the King's life should be thereby or in like manner also extinguished and a great deal such stuff too long to be here related By these means were the people every where incensed and enraged against the King but especially by the new Doctrines of the Preachers and Confessions were the minds of men generally so perverted that they made it almost a sport to break Faith with him and betray their trust and many thought it their duty so that the Cities daily revolted from his obedience Thu. l. 94. sin At Bourdeaux the J suites for a conspiracy and tumult raised there were by the President of the Province expelled the City to prevent the like for the future And when from thence they repaired for refuge to Agen and * Vesuna Paetrocariorum Vesuna those Cities thereupon presently rebelled But the greatest fury and rage of the people was at Tholouse stirred up as was believed by these new Theologists While the Leaguers are thus busy both at home and abroad Thu. l. 95. prâ— Thu. l. 94. the King is not idle but treats with his Neighbour Princes and States for men and money and to mitigate the fury of his own people with great importunity and submission solicits for absolution for killing the Cardinal from the Pope who was highly enraged against him for that sacrilegious act as he pretended but probably more for killing the Duke if that be true which the State of Venice and the Dukes of Tuscany and Mantua certified the King that the Pope and the Duke had agreed in secret to marry the Pope's Niece to Prince Jonvil the Duke's Son and to depose the King thrust him into a Monastery and make the Duke King in his place His Ambassador going about this affair to Rome was by the way admonished by the Duke of Tuscany that the King should do well to trust more to his own forces and strength at home than to the Pope's favour for if things succeedeed well with him in the beginning of those commotions in France he should have friends enough at Rome and among them the Pope himself but if otherwise he should find them his bitter enemies And so it proved for when this proud and insolent Pope to gratifie his own pride and ambition and magnify his authority in the opinion of the people had drawn on the King and his Ministers to do all acts of submission and base prostration to him as far as he could he turned him off at last without any absolution and not not long after began to proceed to Excommunication against him Wherefore the King when he could obtain no favour from the Pope Thu. l. 95. treats more openly with the King of Navar and concludes an agreement with him to the no little joy of all sober men who thought there was no such way for setling that Kingdom as by this reconciliation of the King of France with Navar the first Prince of the Bloud the next Heir of the Crown and an excellent General and Commander Had he done this at first rather than so basely and foully broak his Faith he had certainly by God's blesting which he might then with more reason have expected prevented the growth of this faction of the League to this height and most of this trouble to himself and his Kingdoms But this now afforded new matter for the Preachers and Writers to exasperate the minds of the people withal And the Pulpits ring and the Presses sweat with virulent Sermons and Books against the two Kings Among those who bestirred themselves in this kind were Father Comolet the Jesuit Genebrard Fr. Feu-ardentius and Bucherus famous for his Book de Justa Henrici 3 Abdicatione and many others mentioned by our Author And in their Sermons besides those ways of moving the
took deeper root and flourished more notwithstanding all their opposition and persecutions She while with rare moderation and a generous plain-dealing constancy and resolution established the Reformed Religion both easily and happily attained her end and was her self established in her Throne and in a long happy and prosperous Reign as long as all theirs from the beginning of their persecutions preserved from all the secret plots and machinations aâ—â— open rebellions and assaults of her enemies made victorious over all and at last brought to her grave in peace and in a good old age leaving her Kingdoms in peace and in a flourishing condition and a blessed and glorious memory behind her while they were cut off in the flower or middle of their age and left their Kingdom embroiled in Civil Wars Confusion and Misery and an infamous memory of their no less unsuccesful than perfidious and barbarous actions 55. Nor was this distinguishing Providence thus visible only between her and those who persecuted the Reformed Religion but also between her and those who deserted the same as is to be seen in the next succeeding King of France Henr. 4. the greatest part of whose Reign was contemporary with her See before Sect. 41. p. 67. and in his Father before him Antony King of Navar who being drawn in by the Pope's Legate and Guises in hopes to recover his Kingdom of Navar or satisfaction for it to desert the Protestants and become Head of the Popish party within the space of about one year after ended his life by a shot before Rouen Had he lived longer says * P. 22. Perefix the Hugonots had without doubt been ill dealt with in France But having received his deaths-wound he became more †Thu. l. 33. solicitous for his own salvation than for his Kingdom for which he had thus wavered in his Religion and at last declared that if he recovered he would openly embrace the Protestant Profession and live and die in it His son Henry 4. of France was bred up from his childhood in the Reformed Religion and when he was grown up * 15â—â— professed himself Head of that party and so continued till his †Thu. l. 45. â—â—â— unhappy Marriage with a Popish Lady Margaret Sister to Charles 9. then King of France which though for its warrant it had the specious colour and pretence of confirming the Pacification and begetting and establishing a better accord between the two parties by so near an alliance between the two Heads of them yet proved as it was intended by the others a snare to the destruction of the chief persons and of great numbers of the rest of his own party and to himself not only unsuccesful in respect of his wife and that not so much through her sterility as her inconstancy and unfaithfulness to his bed but also a snare whereby after he had seen the lives of his best friends and of great numbers of innocent people of his own Religion most barbarously and inhumanely taken away he was himself forced for the saving of his own life to change his Religion in shew and appearance at least But this being by constraint Thu. l. 96. and only in appearance for Religion as was well perceived by Henr. 3. after he had received his deaths-wound which is planted in mens minds by God cannot be commanded or forced by men Upon the first opportunity he returned again to the open profession of that Religion which in the mean time he retained in his heart and constantly professed and maintained the same till after the descent of the Crown of France to him This happened very seasonable for him in many respects being then not a child or youth unexperienced in the World but of mature age about 35. and firm judgment well experienced in affairs both Military and Civil of State and Government being then reconciled to and in perfect amity with the deceased King who upon his death-bed Thu. l. 69. acknowledged him for his lawful Successor recommended the Kingdom to him and exhorted the Lords there present to acknowledg him for their lawful Sovereign notwithstanding his Religion and obey him accordingly being then not in Bearn or the remoter parts of the Kingdom with small or no forces but before the chief City of it in the head of a great Army under his command many of those in the Army who disliked his Religion yet being by the consideration of his undoubted right the recommendation of the deceased King and their own fresh experience of his virtue since his coming to the Army reconciled to his person acknowledging his sovereignty and submitting to his obedience now not as General but as their lawful and undoubted Prince This was 20 years after he had first professed himself Head of the Protestants 13 years after he had again returned to the profession of that Religion wherein he had been bred and educated when he had been all this while preserved notwithstanding all the power of France against him and had withstood all the tentations which after the death of Alancon whereby he became next heir to the Crown of France could invite him to change his Religion and when after all opposition he was as it were led by the hand to the possession of the Kingdom Yet was he not so entirely possessed of it but that there was still matter and occasion left him to make him sensible of that Providence which having preserved him all this while had at last raised him to the Throne and to exercise his dependance upon the same for the future for his entire possession of the Kingdom He was like David after many and long trials advanced to the Throne but yet like him not presently put into the full possession of the Kingdom For the Leaguers who thought his being an Heretick as they reputed him was a sufficient disability to his right to the Crown thought the same a sufficient warrant for them to keep him from it and to continue the rebellion against him which they had begun against his predecessor And to remove or prevent all scruple of Conscience in that respect Thu. l. 98. Foul. 8. c. 7. the Colledge of Sorbon gave them their solemn resolution May 7. 1590. That they who opposed him should merit much before God and Men and if they resisted so mindful were they of the Apostles Doctrine Rom. 13. to the effusion of their bloud should obtain a reward in Heaven and an immarcessible or never-fading Crown of Martyrdom And lest this should not be sufficient they institute a Prâ—cessiâ—n which was made in the presence of the Pope's Legate Cardinal Bellarnâ—ne and all the Bishops who came with him from Italy wherein Rose Bishop of Senlis and the Prior of the Carthusians holding in one hand a Cross and in the other a Halberd led the Van the Fathers of the Capucins Foliacens Paulians Franciscans Dominicans Carmelites following in order all accoutred their Cowles hanging back upon their
Spaniard or subject of Spain as appears from the series of those who for these 50 years from the beginning of their Society have been their Generals for such were 1. Ignatius Loiola their founder 2. Jac. Lain 3. Enaristus 4. Fr. Borgia and 5. at present Cl. Aquanina that to their vow these horrible words are annexed in which they profess to acknowledge Christ as present in their General that their Sect whereas in Italy and France at the beginning it was generally opposed was with great applause approved in Spain they pray day and night for the safety and prosperity of the pious prudent vigilant Catholick King of Spain who opposeth himself a sa wall of defence for the house of God the Catholick Faith but for the most Christian King of France never and let the F. General say the word that the King of France should be killed the command of the Spaniard must ex voti necessitate be obeyed That though upon their petition at Rome for the Popes Confirmation an 1539. they were at first opposed yet at last obtained it this fourth vow being added to it that they should be ready to obey the Pope at a beck which is that which doth so much ingratiate them at Rome but ought to make them so much the more suspected in France And that their Counsels tend to the subversion of the Kingdom is hence manifest that when ever the Popes exceeding their authority have sent out their censures against the Kingdom of France there have not been wanting pious men who with the common suffrage of the Gallican Church have couragiously opposed such their rash attempts as he shews more at large from divers instances in the times of Carolus Calvus Ludovicus Pius Philippus Pulcher Carolus vi and Ludovicus xii but now in these late tumults it hath fallen out quite contrary the sacred Order being corrupted with the venom of this sect and taught that he who is once chosen Pope although of the Spanish Nation or Faction and a sworn enemy to the French may notwithstanding give up the whole Kingdom for a prey and absolve the French from their Faith and Obedience which they owe to their Prince That this is a schismatical and detestable opinion altogether contrary to the word of God who hath divided the spiritual power from the secular as far as Heaven is from the Earth and as much repugnant to the safety and conservation of Kingdoms as it is certain that the true Christian Religion is necessary thereunto That these monsters have kindled these furies in the minds of the French and excited so many slaughters and horrid confusions every where Hence that publick assertion of Tanquerellus 33 years since V. supra sect 41. p. 66. that the Popes may declare the King's subjects free from their Oath of Fidelity Hence that resolution 5 years since by the greater number of the Colledge of Sorbon that is those who were new moulded in the shop of the Jesuites that Subjects may be absolved from their Obedience to their Prince V. sect 53. That this Vow instituted by the Castilians of Spain which with so strait a tye binds mens consciences to the perpetrating of any kind of enterprize and to the killing of Kings themselves by suborned emissaries hath dissolved and wholly abolished the glorious institutes of our Ancestors the Laws of the Realm and the liberties of the Gallican Church whereas we have received this Law from our Ancestors that the Oath of Fidelity whereby the Subjects of France are obliged to their Kings can by no censures of the Popes be dissolved which is so conjoyned with the safety and weal of the Kingdom that without certain ruine it cannot be severed from it that the Royal Power in that suffers no rival nor admits any equal Jurisdiction That these emissaries and assertors of this excessive power in the Pope crept in insensibly at first in small numbers into France but in short time filled the whole Kingdom and with secret frauds and seditious Sermons have stirred up the wars That the first Conspiracies more pernitious than the Bacchanaâ—s and that of Cataline were hatched in their Colledge at Paris that the Spanish Agents did often secretly convene there that there the Nobility at their secret Confessions were enjoyned for the expiation or satisfaction of their sins to engage for the League viz. by a special commutation of penance into an heroick act of virtue and those who refused were denied the benefit of absolution That by them was the sedition at Vesuna stirred up and the rebellions at Agen Tholouse c. and the Spanish Souldiers brought into Paris that by their counsel the Council of xvi emboldned by the forein Forces offered the Kingdom of France to the King of Spain and 13 daies after ensued that detestable butchery of the principal Senators That at their Schools at Lions and afterward at Paris was made the late Conspiracy for the murder of the King as is attested by the confessions of Barriere for among them they are held for real Martyrs who lay out their lives for the killing of Kings Hence F. Commotet the last Christmas taking for his text out of the book of Judges the example of Ehud who slew the King of Moab and fled away cried out We have need of another Ehud whether Monk or Souldier or Lacquey or Shepherd it matters not Hence the furious speeches of Bernard and Commotet calling the King Olofernes Moab Nero Herod and every where bawling in their Sermons that the Kingdom may be transferred by Election c. That among these counterfeit Priests it is a symbol of their profession One God one Pope and one King of the Christian World meaning the Catholick King to whom they design the universal Monarchy of the whole World stirring up every where wars and rebellions that thereby the vast body of that Empire may grow up and devour the lesser Princes That by them Philip King of Spain when he had long gaped after the Kingdom of Portugal and foresaw that so long as the King and Nobility continued in safety he could not obtain his desires perswaded the young King Sebastian having removed his intimate and faithful friends from him to sail into Affrica and rashly engage in fight upon great disadvantage contrary to the opinion of all his party wherein himself and almost all the flower of the Portugal Nobility perished Nor did they cease till they had also ruined Don Antonio and till the King of Spain * V. Harlaeum apud Thu. l. 132. not so much by his Arms as by their Arts had made himself Master of the Kingdom Nor ought it to impose upon the credulous that they are vulgarly reputed serviceable for the †V. Sim. Marion apud Thu. l. 119. instruction of youth whose manners they rather corrupt instilling evil principles into their tender minds which in that age make the greater impression upon them and under a shew of Piety teach them to embrue
but his little stature saying that there needed a more robust man In his journey at Vermand he understood that the King was reconciled to the Church and came to the Crown by lawful succession yet he went on as far as St. Denys but from thence returned to Bruxels to the Legate and gave him this reason of his return whereat the Legate shaked his head and telling him that the Bearnois so he called the King and all his party stood still excommunicated by the Pope perswaded him to persevere in his purpose to whom Ridicone answered if I could see the Pope's mandate then it should soon be considered on At the same time Pet. Arger of the same Monastery at Gant having first treated with Malavicinus at Bruxels and then going to Rome being returned from thence likewise undertook the design of killing the King Some time after Ridicone with whom a servant of the Legates had afterward dealt in secret went also to Rome whither Malavicinus had returned where being by him confirmed in his purpose he took his journey by Milan and having there communicated the business to the Spanish Ministers he came into France about the same time that Alex. Medices the Pope's Legate arrived there the King being then reconciled not only to the Church but to the Pope also At last being taken when the King saw that the business could not be examined in a judiciary way without the great infamy of Malavicinus and that not without some reflexion upon the Pope with whom he was already reconciled and moreover casting some suspition upon the Arch-Duke to the disturbance of the business of peace whereof some overtures had been made by the Legate he resolved to dissemble it and dismiss Ridicone out of the Kingdom requiring him not to return again upon pain and penalty of Treason Being returned to Gaunt he resumed his former design of killing the King and after some secret conference at the Monastery of St. Vincent in the King of Spain's Territories he returned again into France where being again apprehended he was condemned and executed At his Trial being asked how he could think of such a thing as to kill the King he answered that by the frequent Sermons from the Pulpit and daily Disputations in the School which he heard and moreover the praises of James Clemont as of a glorious Martyr who had devoted himself for the liberty of the French every where resounding not only at the Churches but in the Markets Streets and at Feasts he was easily perswaded that he should do a thing pleasing and acceptable to God who should kill the cruel Tyrant who without any right tore in pieces that most Christian Kingdom with the loss of so many souls and therefore when Malavicinus did moreover furnish him with the authority of God and the Pope to that purpose he readily undertook it being put to the rack he made no otheroâ—nsession than he had done before At the same time was also executed one Nic. Anglus a Capuchin Frier of St. Michel in the Diocess of Thoul in Lorrain being convicted and condemned for the same crime The next year after Ridicone was first apprehended and while he was in prison Ledesma a Minister of the King of Spain Thu. l. 118. employed one Pet. Owen a Carthusian Frier who for his dissolute manners being censured in his Monastery had fled into Spain to suborn an emissary to murder the King Owen having treated with a Souldier in the King's Army about it to whom he had made great promises was himself the next year after apprehended and convicted both by witnesses and by his own confessions but was pardoned by the King in respect to the Carthusians being satisfied to have taken the evidence in a judicial manner whereupon he might when he pleased expostulate with the Spaniards But shortly after these things ensued the Peace with Spain at Vervins and not long after some hopes given of the restitution of the Jesuites which was at last granted as we have seen whereupon one might have thought that his enemies being all either subdued or reconciled having reconciled himself to the Church to the Pope to those of the League who remained unsubdued to the Spaniard and to the Jesuites that he should henceforward have enjoyed his Kingdom his new Religion which had brought all these blessings with it and his Misses too at least his life in safety But alas it may be feared he had forgotten to reconcile himself truly to his God which made the rest but male facta gratia quae ne quiequam coit rescinditur For when a mans ways please the Lord he maketh even his enemies to be at peace with him But while he was thus endeavouring to engage the Jesuites to himself the Spaniard on the other side spared neither pains Thu. l. 132. nor promises that by their emissaries they might allure to themselves the minds of those who through the late Civil Wars were alienated from him and under the specious colour of Religion might invite them to disturb the publick peace and quiet of the Kingdom laying hold on all occasions for that purpose and that they might discover his arcana secret counsels and from the knowledge of them the better order their own designs made it their main business to corrupt those who were employed by the principal Officers and Ministers of State Thus among others Nic. L'Oste whom the Secretary Villeroy employed in decysering letters being corrupted by them with an annual pension of 1200 Crowns l. 128. continually discovered all the secrets of the mto the Spanish Embassador They had before corrupted the Mareshal de â—iron and some other persons of Quality which being discovered brought him to his end about two years since and now they not only again set upon the Count d'Auvergne L 132. 134. who had been convicted of Biron's conspiracy and pardoned but also the Seigneur d'Entragues and the Marquise de Vernevil his beautiful and witty daughter the King's Miss to corrupt them and that by no meaner or other agents than their Embassadors in France Jo. Taxis and his successor Batth Sunica who to introduce him at first made use of an English sugitive Th. Morgan an actor in the Conspiracies against his own Princess Queen Elizabeth L. 134. The next year this same Embassador Suniga first in person and afterwards to avoid suspition by his Secretary Brunellus treated and at last agreed with Lewis Merargues a Gentleman of Provence to betray Marseilles to the King of Spain which both Merargues and Brunellus confessed being apprehended in private conference in Merargues's Chamber and in Brunellus his hose under his garter was a paper found written in Spanish with his own hand which confirmed the same Vn memoire contenant le plan de son entreprise Perefix These things I the rather note because of use as well to confirm the truth of their like practices in England as to help to ground some conjecture
the pious use of such means 6. That they the Clergy especially will take example by their adversaries and not be less studious and industrious by just and proper means to promote and propagate the true Religion in its genuine purity and simplicity than they their errors abuses and corruptions of it by indirect and evil means They compass Sea and Land to make Proselytes c. and to that end have heretofore readily encountred all difficulties and dangers though now they cannot much complain of either and spare no pains nor cost We of this Nation particularly have long since had a large harvest proposed to us and nothing wanting to encourage us to the work but our own good will and zeal for our Masters service nay like sloathful servants have been whipped to our work and both Conformists and Non Conformists have had their turns It were well if at last we would be sensible of this duty before a third party come and drive both to that which neither of themselves would willingly undertake Can we believe a Divine Providence and yet think the discovery of that other World was a casual thing or can we acknowledge a Divine Providence in that and yet believe there was no other design in it than to employ our Sea men or furnish us with Tobacco we have reason to believe that this neglect hath not been dissembled hitherto nor will escape unpunished for the future unless timely amended 7. That they will not be less vigilant and active for the preservation of their Religion and with it of their lives liberties and fortunes and all that is dear unto them than these sons of Perdition are to confound and destroy them and to that end make diligent search and enquiry into their present mysterious practices for the discovery whereof much light may be taken from the due consideration of their former practices and of their principles Their end in general is pretty well known and what latitude they are like to take to themselves in the choice of means for attaining that end may not only be conjectured by their former practices but demonstrated unanswerably from their certain principles From which considerations though a man that is willing might easily satisfie himself what they are now doing yet because some who are concerned to be convinced of it will not perhaps be so satisfied and because to the more effectual prevention of so great a mischief a more particular discovery of the matter of fact and of the instruments and circumstances of it may be necessary all who have any love to their Country or regard to the interest and safety of themselves or their relations though the consideration of Religion should not move them are concerned to use their utmost endeavour in it But if neither the consideration of the horrid confusions and massacres heretofore raised in France by these Furies nor of their continual Treasons and Conspiracies against Queen Elizabeth and her Kingdoms which they then would have betrayed to the invasions of the King of Spain as now probably they would to the King of France that is those who steer their motions though their common agents may be generally ignorant of the design nor of that horrible Gunpowder Conspiracy against King James the Royal Issue and flower of the English Nobility and Gantry nor lastly of our late Civil Wars which may in time be justly proved and demonstrated to have been the product of the Romish machinations to which might be added their restless endeavors for the subversion of our Government and for the breaking of the great Metropolis of this Nation as the two main obstacles in their way if all this and besides all the safety of his Majesties person which perhaps may be further concerned in it than is commonly apprehended be not sufficient to a waken us of these Nations to a speedy vigilance and activity before it be too late to discover and detect their machinations and couragiously oppose their proceedings especially those who are in authority within their several Jurisdictions to look narrowly if not into their matters of Religion yet at least into their provisions of Arms and Ammunition into their correspondencies and secret negotiations and engagements and especially to discover those who under several disguises not only insinuate themselves into familiarity with persons of Quality and creep into their Families under the notions of Physitians Painters and other employments but also get into publick offices and employments and perhaps to be chosen into the Parliment it self it may be feared we shall ere long smart for our stupidity and supine negligence 3. To those who still continue of the Roman Communion and are in danger to be drawn in to engage in such undertakings for the promotion of their Religion by fraud and force by disturbance or subversion of Governments raising or fomenting wars between Christian Princes and States and such like means that they will well consider the justice and piety thereof For most certain it is and agreed on all hands that they are contrary to the means used by our Saviour and his Apostles and Disciples and their Successors for the original propagation of the Gospel Nor ought it to be replyed as some have impiously said that that was for want of force for he who could command legions of Angels is not to be thought to have wanted force if he had pleased to make use of it nor had the Christians for many ages before these Unchristian Doctrines were ever thought of less power in the World than they have had since or less occasion to have made use of it had they thought it lawful and besides it is no less contrary to their Doctrine than to their Practice 2. The use of such means is most injurious and scandalous to the most holy pure and innocent Religion which hath been always most propagated and glorified by the magnanimous sedate and constant sufferings of its genuine Professors but always most dishonoured by the furious violent and perfidious practices of the spurious Zealots of the abuses of it 3. It is contrary to the very nature of the true Religion and the express Doctrine of the sacred Scriptures 4. It is condemned by the judgment of God disappointing blasting and confounding all attempts of that nature in these Kingdoms for near an hundred years together Nor will their zeal and good intentions excuse them Paul had as much of both when he persecuted the Christians as they can have and of the Jews he testifies to the Romans that they had the zeal of God but not according to knowledge and our Saviou foretold that they who should kill his Disciples would think they do God good service in it Nor will their following of the probable opinions of their Confessors excuse them for when blind guides lead the blind both fall into the ditch as our Saviour saith Nor will it be much comfort to them who dye in their sins through the Priests default that the
Priest also shall answer for it as the Prophet saith But that which is the secret root and main prop of their delusion and most effectually deceives them is an unhahpy mistaken opinion deeply rooted in their minds of the infallible authority of the particular Church of Rome For as Cardinal Perron hath well argued V. King James Def. of the Right of Kings if these things be unlawful which have for so many ages been acted by the Papal authority that interposed with all the formality and solemnity that could be it would follow that the Pope hath been Antichrist and the Church of Rome the Synagogue of Satan for so many ages past This is it whatever other specious arguments and pretenses are alledged which makes them no less obstinate in their errors than the Jews are in theirs A deceived heart hath turned them aside and they cannot deliver their soul But if they will but 1. Lay aside the prejudice of Education 2. Consider the great evidence there is that these things are contrary to Christianity 3. And with that compare the little real ground there is to believe this pretended infallible authority it may be God's blessing be a good means to undeceive them but then as to the third particular they must deal candidly and impartially setting aside 1. Such proofs as concern only the perseverance of the Church of Christ in general 2. Such as concern only the authority of particular Churches over their own members for neither of these make any thing for the Church of Rome more than for any other particular Church then what else they can alledge will be found to be far short of what the Jews might alledge to prove that they are still the true Israel of God But the confounding of these things is that which imposeth upon their minds and judgments The ancient Apostolick Creed and what-ever other rule of Faith is mentioned by Irenaeus Tertullian or any of the Ancients and were held to contain the sum of the Christian Faith are to this day generally received and believed by all the Christian World so that Christ hath still a Church upon Earth what-ever become of the Church of Rome the like may be said of the sacred Scriptures but in none of these is the least mention of any such infallible authority of the Church of Rome no nor of any such authority of the Church of Christ as the Church of Rome does pretend to Nor is there any colour or pretence of proof that that authority was ever in any one age to this day the general belief of the Christian World no nor so much as of the Church of Rome it self for 700 years I may truly say for 1100 years and more 2. That they will likewise well consider the prudence of such undertakings the Nobility and Gentry especially of these Nations who embrace the Roman Religion They have had almost an hundred years experience of the ill success and unhappy consequence of such attempts to themselves and their party whereby they have only made a rod for their own backs provoking and exasperating the severity of Laws against themselves and when the Romish Agents had lately dissolved the Government and brought all things into confusion as is not a little apparent they did when they had crept into the Court and insinuated themselves into the several Factions of the Kingdom by underhand dealings incensing them one against another what did they advance their cause by it but only involved themselves in the same publick calamity wherein they embroyled the Nation The Emissaries are men who have neither Estates nor Fortunes to lose or hazard nor wives and children to suffer with them and if their attempts prove unsuccesful can easily retire to their Colledges again beyond Sea And their motions and actions are steered by foreigners who sit far enough out of all danger and in great security expect to make their profit and advantage of us all So that both these have hopes of advantage without any or any great hazard only the more honest and well meaning Nobility and Gentry do certainly run a very great hazard without any probability if things be rightly calculated of much mending their condition at the best For did they now suffer something in their Estates according to the Laws which certainly would never much be pressed did they not continually incense the Kingdom against them by restless attempts through the instigations of the Emissaries endangering the peace and quiet of it yet is that in some measure recompenced by their freedom from the trouble and charge of divers publick employments and the rest would be dearly bought off by enslaving the Kingdom again to the Roman Usurpations and that with so much hazard both to themselves as in respect of conscience and the justice of the undertaking for there is but little of true Christianity in him who will not readily suffer a greater loss rather than venture upon an unlawful or but doubtful action so also of the prudence of it for the higher they go in their attempts there is no doubt but it will fall more heavy upon them after so many and great provocations if they miscarry therein and of that the danger is greater than can easily be foreseen and to the Kingdom in general the peace and prosperity whereof they ought to desire and endeavour upon the account both of natural duty and of interest For whatever some who do not well consider it may promise themselves those who have Estates and Fortunes here be their Religion what it will are like to have their shares of whatever publick calamity or mischief is brought upon the Nation which they who at Rome and from other foreign parts do steer the motions of the Emissaries and other sticklers here in that cause are not much concerned to consider *** 4. And lastly to those who either through weakness and inconsiderateness are scandalized at these and such like wicked practices of the Romanists or any others professing Christianity or through wilfulness and wickedness do make use thereof to confirm or encourage themselves in their affected infidelity who having first sinned themselves into despair of any good by the observance of Religion at last seek to encourage themselves against all fear of evil by the neglect of it This last sort I intended not among Christians in general and yet do here joyn them with the other sort here mentioned because what is to be said to those may be said also to these The scandal and ill use that is made of these practices is either more particular from abuse of pretended miracles and martyrdoms whereby some may be induced to doubt of the ancient Christian Miracles and Martyrs and for satisfaction in this particular I shall here for brevity sake refer them to the writings already written and extant in print some in the English Tongue of the verity of the Christian Religion or from such practices in general of men in great place in Church
or State or repute for Learning as are thought inconsistent with a real belief of what they possess whence some who affect to know more than the vulgar will needs perswade themselves and others that all such are Atheists and Infidels and thereupon bring all Religion under a suspition of being nothing else but a more refined piece of policy and because I have found by experience that many have no better arguments for their affected infidelity than this and yet few of those who have written of the verity of the Christian Religion have taken any notice of it or thought it worth a particular answer I shall recommend these things to their consideration 1. That this is no argument or evidence against Religion but only a bare supposed opinion and judgment of such persons without any evident and express ground or reason for it 2. That the opinion or judgment of great Statesmen or Scholars meerly as such is of no greater authority in this particular than the judgment or opinion of other men for such men may in general well deserve that reputation which they have and yet be utterly ignorant of those Principles which are necessary to be known to ground a judgment in this case There are very rarely found any men that are well skilled in all the parts of Learning or of some one profession as for example of the Law some are good Conveyancers who are very unskilful in Bar-Practice many good Chancery-men who are no great Common Lawyers c. So in Divinity some are well skilled in Textual some in Polemical or Scholastical some in Casuistical Divinity and yet but meanly skilled in the other parts of it and this part which considers the evidences of Religion is but rarely studied by any but such as have to do with Infidels each man ordinarily applying himself especially to that part to which his peculiar employment engageth him and usually men in great place have of all others least leisure for this particular study 3. But were their judgment never so considerable yet could it not in this case be certainly concluded from their actions For 1. It is agreed by all sorts of men Christians and Heathens and daily experience confirmeth the same that men frequently act contrary to their setled judgment and who may not often truly say Video meliora proboque deteriora sequor Nor is the thing it self more apparent than the reasons of it But I shall not here trace it to its first and original causes but only shew it in its next and immediate causes which are Surpize Impotence and Presumption From Surpize there is certainly no man whose care and caution can always secure him that he may not sometimes through the heat of passion or suddenness of a tentation be * Gal. 6.1 overtaken This we may all observe in our selves and in most we familiarly converse with Nay our very caution it self in many things makes us apt to be surprized by fear and thereupon to do those things we otherwise would not or neglect what we would otherwise do And though there be not a like Impotence in all yet is there more or less in every one whence men often do themselves contrary to what they would advise their children or dearest friends We daily see those who doubt not the directions of their Physitians to be good and necessary to be observed yet frequently overcome to transgress them to the hazard of their health and life it self nay Physitians themselves do the same whereof I could give a late notable instance in one of the most famous of his time Nor are we to think great Statesmen Polititians and learned men more exempt from all impotence than others are It is sufficient that they be well qualified for the places they hold to which their very impotence in some respects may sometime be a special qualification and they who are not easily overcome by one passion or affection may yet be perfectly enslaved to another What is wanting to these two causes is frequently made up by Presumption whether upon God's mercy in general and hope of pardon upon an intended repentance afterward or upon the priviledg of being within the pale of the Church by profession of Christianity or being members of the Catholick Church or zealous for the party they espouse that is as the Prophet saith Trusting in lying words saying The Temple of the Lord Jer. 7.3 The Temple of the Lord The Temple of the Lord a Presumption so powerful heretofore that notwithstanding that reproof and after a notable experience of the vanity of it we find it in our Saviour's days still continued and again reproved by John Baptist Think not to say within your selves we have Abraham to our Father c. Mat. 3.9 And yet after all this as experience sheweth still prevalent in our days and very common among the Romanists and the Disciples of the Jesuites especially their new Proselytes who seem to hope for indulgence in their sinful courses or to expiate the same by their zeal for the Church whereunto great occasion is given by their abominable abuse of Absolution Commutation of Penance Indulgences and complying Conduct 2. Tâ—â—â—e actions may proceed from error in the understanding and ignorance or mistake about some particular Christian Doctrine through an erronious Conscience thinking that to be lawful or a Christian duty which is absolutely unlawful So our Saviour telleth his Disciples that they who should kill them would think they do God service Jo. 16.2 and Saul thought that he ought to persecute the Christians Act. 26.9 and this may be consistent with a firm belief of the Christian Doctrine in general And this I take to be in truth the case of the Romanists and that they are given up to believe a lye through strong delusions wherein they do not more deceive their disciples than they are themselves deceived for do but admit me one or two of their Principles and there is nothing so monstrous in their actions but I think I can easily prove it lawful I had therefore intended to have shewed from what Principles those actions have proceeded that those Principles are mistaken and are no Christian but rather Antichristian Doctrines what hath been the cause occasion and progress of that mistake and lastly that this defection from the Christian Doctrine and Manners hath been foretold by the first Propagators of the Christian Faith in that manner as I think would not only do much to the removing of the scandal but moreover afford no inconsiderable evidence to the truth of Christianity it self but that I see would be too long for this place and time but I am well assured of the truth of what I say and doubt not but ere long it will be made manifest 3. There is one cause more from whence men may act contrary to Christianity and that in the highest degree and yet without the disbelief of the Truth of it in general or of any particular Doctrine
of it and that is through desperation the case of some who believe and tremble Ja. 2.19 When men by frequency and long continuance in sin against the light and cheeks of conscience have sinned themselves into this desperation this is often an occasion to them to a surther progress in wickedness even to the height of the most enormous sins though they neither do nor can doubt of the truth of the Christian Religion no more than do the Devils who believe and tremble for there is no sin which is not consistent with a full perswasion of it in such as are once become desperate indeed Even scoffing at and abuse of Religion to evil ends are no certain arguments of unbelief in such as use them There may be and are false Professors of Atheism and Infidelity as well as of Religion it self There is more or less of humane frailty in all Too many sin against knowledg and some thereby sin themselves into despair and then run on into all wickedness against that Belief which they would fain cast off if they could And there are so many causes and occasions of sins besides unbelief that they cannot in reason be attributed to it alone 4. And lastly considering the strange wild fancies which we often see men learned men and otherwise sober men fall into considering the great force prevalence that the will affections have to byass blind and corrupt the judgment considering the power and malice and subtilty that according to the Scriptures the God of this World hath to blind mens minds that they should not believe the Gospel of Truth it is not to be doubted but such there are who do not believe it but then the very same reasons may satisfy us what little credit there is to be given to the opinions of such men without better reason and yet I know and have found by experience that some professors of Infidelity have no better reasons than this they are like men in a panick fear where every one is afraid but none knoweth the cause only he supposeth the rest do and is so much the more afraid by how much the more in number they are whom he supposeth to be in the same passion with himself so many who have no reason at all for their unbelief yet suppose others have and would fain be thought as wise as they This I thought necessary to add as an Antidoâ—e against that poison which some might suck from those scandalous Practices and Actions which have been here related FINIS POPISH POLICIES and PRACTICES Represented in the HISTORIES OF THE PARISIAN MASSACRE GUN-POWDER TREASON CONSPIRACIES Against Queen ELIZABETH AND PERSECUTIONS OF THE PROTESTANTS in FRANCE Translated and Collected out of the famous THVANVS and other Writers of the Roman Communion WITH A DISCOURSE CONCERNING THE ORIGINAL of the POWDER-PLOT LONDON Printed for John Leigh at the Sign of the Blew-Bell over against the Inner-Temple-Gate in Fleet-street 1674. THE HISTORY OF THE Bloody Massacres OF THE PROTESTANTS IN FRANCE IN THE Year of our LORD 1572. WRITTEN In Latin by the Famous HISTORIAN J A. AVG. THVANVS and faithfully rendred into English LONDON Printed for John Leigh at the Sign of the Blew-Bell by Flying-horse-Court in Fleet-street 1674. A brief Introduction to the History of the MASSACRE THE Lords of the House of Guise whether through the instigation of the Jesuites whom they first introduced into France and highly favoured or through their emulation * V. Discourse sect 40. against the Princes of the Blood who favoured the Reformed Religion or both professing themselves great zealots for the Papal Authority and irreconcilable enemies to the Hugonots as they called them of the Reformed Religion especially after the dissentions grew high between them and the Princes to whom they doubted not but the Protestants would adhere as well upon the account of Religion as of the Right of the Princes having * V. Disc sect 41. by force gotten the young King Charles 9. into their hands endeavoured by all means to raise in his mind as great prejudice and hatred against the Protestants and the chief men of their party as possible The young King thus trained up in prejudice against them and moreover from his youth inured to cruelty and the slaughters of his Subjects even in cold blood whereof by the D. of Guise he had been early made a spectator was scarce out of his minority when he was ivited by the Pope V. Disc sect 42. the K. of Spain and the D. of Savoy to joyn in a holy League for the extirpation of the Hereticks but being by nature of an Italian genius and well instructed by his Mother in the policies of her Country he chose as a more safe and surer way to attempt that rather by secret stratagems and surprize than by open hostility And therefore at an enterview at Bayonne between him with his Mother and his Sister the Queen of Spain accompanied with the D. of Alva having by the way had secret conference at Avignon with some of the Pope's trusty Ministers the Pope having perswaded that meeting and earnestly pressed the King of Spain himself to be present at it it was concluded to cut off the chief heads of the Protestants and then in imitation of the Sicilian Vespers to slaughter all the rest to the last man But the design being discovered to the Prince of Conde Colinius and others of the Nobility when they perceived such preparations made for the execution of it as unless timely prevented they were likely suddenly to be all destroyed V. Disc sect 43. they put themselves into a posture of defence whereupon broke out a Civil War But that being contrary to the design to effect the business by stratagem and surprize it was in few months composed for the present but shortly after when the same design was again perceived to be carried on and the like inevitable danger approached as neer as before was again renewed in the former manner and continued somewhat longer and hotter than before V. Disc sect 45. Whereupon the King perceiving that the greatest difficulty was to beget and confirm in the Protestant Nobility a trust and confidence in himself used all arts imaginable to do that and to that purpose in all solemn manner granting and confirming to the Protestants in France very fair terms of peace and security he at the same time pretended a resolution to make a war with Spain entred into a League with the Queen of England and with the Protestant Princes of Germany and which was the principal part of the policy proposed a match between the Prince of Navar the first Prince of the Blood and chief of the Protestant Party and his Sister Margaret as that which would not only serve his purpose to beget a confidence in the Protestants of his sincerity and good intention but moreover afford him a fair opportunity at the solemnization of the Marriage of effecting his design at last
which had been so often and so long disappointed All which having managed with wonderful art and dissimulation he at last obtained what he desired as in the following History is more particularly related THE HISTORY OF THE MASSACRES OF THE Protestants at PARIS and many other places in FRANCE in the Year of our Lord 1572. 1. THE day of the Nuptials between Henr. Lib. 5. King of Navar and Margaret Sister to the King of France drawing on which was appointed the * August 18th 15th of the Kalends of September the King by Letters solicits Coligni that he should come to Paris having before given in charge to Claudius Marcellus Provost of the Merchants that he should see to it that no disturbance did arise upon Colignie's coming to Paris Likewise Proclamation was published the third of the Nones of July July 5th when he was at Castrum-Bononiae about two miles from the City wherein it was for bidden that any of what condition soever should dare to renew the memory of things past give occasion of new quarrels carry pistols fight duels draw their swords especially in the King's retinue at Paris and in the Suburbs upon pain of death But if any difference should arise among the Nobles concerning their Honour or Reputation they should be bound to bring their plaint to the Duke of Anjou the King's Deputy throughout the whole Kingdom and to pray justice of him if they were of the Commons they should betake themselves to the High Chancellor deâ—l Hospital if it shall happen among those that shall not be in the Court but in Paris they shall go before the ordinary Magistrate It was also provided by the same Proclamation that those who were not of the Courts of any of the Princes or Nobles or of the Retinue of others or were not detained upon some necessary business but were of uncertain abode and habitation about Paris or the Suburbs should depart from the Court City within 24 hours after the publication of this Edict upon the same pain of death This was published for three days together with the sound of Trumpet in the Court and through the City and it was ordered that the publication should be repeated week by week upon the Sabbath-day Also there was adjoyned to the guards of the King's body for his greater security a guard of 400 choice Souldiers all which Coligni full of confidence and good assurance so interpreted as if the King desirous of the publick Peace did only prepare a contrary strength against those which were seditious and movers of troubles Therefore he comes into the City though many were greatly disturbed at it to whom when they importunately dehorted him both by letter and word of mouth he after he had given them thanks answered in one word That he was resolved now that Peace was concluded and things past forgotten to rely upon the saith of the King and that he had rather be dragged through the streets of Paris than to take up Civil Arms again 2. Among other letters there was one brought to him being now come to Paris written very smartly after this manner Remember that it is an established Decree of the Papists upon the account of Religion and confirmed by the authority of Councils that Faith is not to be kept with hereticks in the number of which Protestants are accounted Remember also that Protestants upon the account of the former Wars do lie under an eternal odium so that it is not to be doubted but this is the Queens resolution that Protestants be rooted out by any means whatsoever Add to this that it cannot be but that a woman that is a stranger and an Italian descended of the race of the Popes whom they oppose and of a Florentine and guileful nature should study all extremities against her enemies Consider moreover in what School the King was educated in which he drew in with his milk under his good Tutors this Doctrine that he should make it a sport to swear and forswear to use the name of God profanely to defile himself with Whoredomes and Adulteries to dissemble his Faith Religion Counsels to set his countenance according to occasion And that he might be accustomed to the effusion of the bloud of his Subjects he was taught from his childhood to behold the slaughters and butcheries of * And of men also v. l. 24. p. 275. beasts that he is setled in this perswasion to suffer no Religion in his Kingdom but that which may uphold his state according to the opinion of his Master Machiavel otherwise it would never be at Peace so long as two Religions flourished in it and that it was instilled into his ears that the Protestants did decree to spoil him of his Life and Empire And therefore he would never suffer the Protestants who had once whether upon a just or unjust cause taken up Arms against him to enjoy the benefit of his Edict but that he would with Arms revenge what was done with Arms against him nor would he look upon himself obliged to keep his Covenants which he had entred into with his armed Subjects These are the Arts of Princes the Elements of Policy the Arcana Imperii So Commodus of old commanded Julian whom he owned and embraced as his Father to be slain Thus Antonius Caracalla under pretence of mustering slew the prime youth of the City So Lysander cut the throats of eight hundred Milesians called together under pretence of friendship and society So Sergius Galba raged upon six thousand Spaniards and lately by the command of Antonius Spinola the chief men of the Isle of Corfica were called together to a Feast and slain In our memory did Christiern a King of a barbarous nature use the same arts in the Massacre of Stockholm So heretofore Charles 7 though reconciled to the Duke of Burgundy yet abstained not from killing him though he begged for his life Nor are the discourses that the King lately had with his mother at Blois unknown For when in a jocular manner profanely using as his custom is the name of God he asked her whether he had not acted his part handsomely at the coming of the Queen of Navar the Queen answered that he had begun well but these beginnings would little advantage him unless he proceeded But I said he with often repeated oaths will bring them all into your toils From these words the truth whereof you may be assured of you ought to take counsel and if you are wise get out of the City and so from the Court as from a most filthy sink with all the speed as may be 3. Coligni having read this letter though he was not a little troubled at it yet that he might not seem altogether to neglect the admonitions and intreaties of his friends made answer That there was no place left for these suspitions that he could never perswade himself that so great persidiousness could enter into so good a King than whom France
others There are two factions in the Kingdom one of the Momorancies to whom the Colignies were formerly added but now upon the account of Religion by which they have engaged many to them they constitute a new faction The other is of the Guises nor will France ever be quiet or that Majesty that is taken from Kings by the Civil Wars thence arising ever be restored till the chief of their Heads who disturb the most flourishing Empire and the publick Peace be stricken off They by the troubles of the Kingdom have grown to so great Power that they cannot be taken away at the same time they are severally to be taken off and set one against the other that they may destroy one another Coligni must be begun with who only survives of his Family who being taken out of the way it would much weaken the Momorancies who lie under so great an odium upon the account of their joyning with Coligni But this is an unworthy thing and not to be suffered by you said they directing their discourse to the King that a man whom only Nobility commends one that is advanced to honour by the favour of Kings now grown burdensom to the Nobility equal to Princes in honour grievous to your self should come to that height of madness and boldness that he should count it a sport to mock at Royal Majesty and every day at his own lust to raise Wars in the Kingdom Certainly his madness is above all things by you if you be indeed King to be restrained that by his example all may learn to bear their fortunes decently and use them modestly Nor only shall the faction of the Momorances be broken by his death but the power of the Protestants shall be over-turned of which when he is the very heart and soul in him alone the Protestants seem to live and he being dead they will fall with him This is not only useful but necessary for setling the publick Peace when as experience doth shew that as one house cannot keep two Dogs nor one tree relieve two Parrots so one and the same Kingdom cannot bear two Religions This may be done without danger or blame if some cut-throat as there are enough of them to be had be suborned to take away the life of Coligni encouraged by some present reward and hopes of future who having done the thing may make his escape by the help of a light horse prepared for that purpose V. Dav. p 368 370 The opinion of Alberto Condi Coun. of Retz For then without doubt the Protestants who are very numerous in the City supposing it to be done by the Guises will presently as you know they are a furious sort of people take up Arms and setting upon the Guisians they shall easily be cut off by their greater numbers for the people of Paris are much addicted to them and perhaps the Momorances so hateful to the Parisians shall be involved in the same tumult But if the thing proceed not so far yet at least the blame of the fact from which you shall receive great advantage shall be translated from you upon the Guisians as bearing yet in memory the murder of their Father whom having destroyed their Rivals you shall soon reduce into good order This thing being done you shall forthwith be able to determine concerning the chief leaders of the Protestants whom you have in your power who no doubt will return to their old Religion and due allegiance to you when evil Counsellors shall be removed And when it was debated in the Queens Council among those that were to be trusted their discourse went further that not only the Momorances with Coligni should be taken off but that the Guisians should at some fit opportunity be slain as those whom the Queen ought in no wise to trust or spare being heretofore grievously and often offended by her For so the Counsellors ordered the matter if the Protestants should go about to revenge the death of Coligni they and the Momorances should in the conflict be oppressed by the people as being inferior in strength but not without great loss to the adversaries whom the King having drawn a great number of Souldiers which he had then at his command into the Louvre sitting as a spectator might at last set upon being broken and weakened by fighting and as though they had taken Arms without his command and by way of sedition might command them all to be slain together with the Nobles as taking this or that party for whiles they remained safe there would be no end of murmurs and complaints against the Queen whom the seditious cry out upon as a stranger and so fit to be removed from the Government of the Kingdom 10. These were their divers counsels according to the diversity of the persons but they all agreed in the executing of the matter The Duke of Guise being at last taken into the privity of the fact though otherwise he knew nothing of the other Counsels an Assasine was sought for and presently Morevell appears being as it seemed provided for that purpose who having formerly undertaken to do such a villany he fled into the Camp of the Protestants but being affrighted by the danger of it lest he should seem to have done nothing he treacherously slew Arthurus Valdraeus Moius Monsieur de Muy at the siege of Niort Dav. p. 376. and from that time often changing his lodgings he concealed himself in the house of the Guises in which Family he was brought up from a child An house was also pitched upon in the Cloyster of St. German Auxerrois as they call it the house of Peter Pila Villemur who had formerly been Tutor to the Duke of Guise himself by which Coligni returning home must needs pass Therefore upon the Friday Coligni having dispatched much business in the King's Council where Anjou was present and composed a difference between Antonius Marafinus Guerchius and Tiangius chief of the Nobility of the Burgundians forward men he attended upon the King to the next Tennis-Court from whence after a promise from the King the Duke of Guise and Teligny betaking himself homeward walking on foot by the house of Villemur going gently along and reading a Petition which was then by chance presented to him Morevel discharging a Musquet from a window that had a linen Curtain drawn before it he was shot with a brace of bullets whereof one struck off the fore-finger of his right-hand and the other wounded him more dangerously in his left-arm while Guerchius was upon his right-hand and Rochus Sorbaeus Prunaeus upon his left who as likewise all that were there were exceedingly astonished at what was done But he with a countenance not disturbed only shewed them the house whence the bullets came and presently commands Armanus Claromontius Pilius and Franciscus Movinius that they should go the King and in his name acquaint him with what was done then binding up his arm and leaning upon his
his office Also Dionysius Perrotus the Son of Aemilius Senator of Paris a man not less renowned for his integrity than his knowledge in law worthy of such a Father underwent the same fortune 19. Nor did they spare those whom Navar being advised so to do by the King had brought into the Palace for they were by the King's command made to come down from their Masters chambers into the Court-yard and being brought out of the Palace their swords being taken from them they were many of them presently slain at the Gate others were hurried to the slaughter without the Palace Among these were Pardallanius Sammartinus Bursius and Armannus Claromontius Pilius famous for his late valour in defending the Temple of St. John He when he was led out to be butchered standing before the heaps of the slain is said to cry out Is this the King's faith Are these his promises Is this the peace But thou O most great and most good God behold the cause of the oppressed and as a just Judge avenge this perfidy and cruelty and putting off his Coat which was very rich gave it to a certain Gentleman of his acquaintance that stood by Take this from me as a remembrance of my unworthy death which gift he not accepting under that condition whiles Pilius said these things he was thrust into the side with a spear of which would he fell down and died Leiranus now grievously wounded but escaping out of the hands of the murderers rushing into the Queen of of Navars chamber and hiding himself under her bed was preserved and being carefully commended by Margaret to the King's Physitians was healed Bellonarius formerly Tutor to the King of Navar having a long time lien under the Gout was slain in his bed The King received to his grace Grammontanus Lord of Gascoign Johannes Durforlius Duralius Joachimus Roaldus Gamarius and Buchavarius having promised to be faithful to him and they were worth their word Then the King calls Navar and Conde and tells them that from his youth for many years the publick peace had been disturbed by often renewed wars to the great damage of his affairs but now at last by the grace of God he had entred into such a course as would extirpate all causes of future wars That Coligny the author of these troubles was slain by his command and that the same punishment was taken throughout the City upon those wicked men who were infected with the poison of superstition That he remembred what great mischiefs had befallen him from them Navar and Conde who had headed a company of profligate persons and seditiously raised war against him That he had just reason to revenge these injuries and now also had an opportunity put into his hand but that he would pardon what was past upon the account of their consanguinity and the lately contracted affinity and lastly of their age and that he would think that these things were not done by the advice or fault of them but of Coligny and his followers who had already or should shortly receive the just deserts of their wickedness that he was willing that those things should be buried in oblivion provided they would make amends for their former offences by their future loyalty and obedience and renouncing their profane superstitious Doctrine would return to the Religion of their Ancestors that is to the Roman Catholick Religion for he would have only that Religion professed in his Kingdom which he had received from his fore-Fathers Therefore that they should look to it that they do comply with him herein otherwise they might know that the same punishment which others had suffered did hang over their heads To this the King of Navar did most humbly beg that no violence might be offered to their consciences nor persons and that then they would remain faithful to him and were ready to satisfy him in all things But Conde added that he could not perswade himself that the King who had engaged himself by solemn oath to all the Protestant Princes of his Kingdom would upon any account violate it or hearken to their enemies and adversaries in that matter As to Religion that was not to be commanded that his life and fortunes were in the King's power to do with them what he pleased but that he knew he was to give an account only to God of that Religion that he had received from God Therefore that he was fixed and resolved never to recede from his Religion which he knew assuredly was true no not for any present danger of life With which answer the King being highly provoked he called Conde stubborn seditious Rebel and the son of a Rebel and told him that if he did not change his mind within three days his head should pay for his obstinacy 20. Many of the Protestant Nobles had taken up their lodgings in the Suburbs of St. German and could not be perswaded to lie in the City Among these were Johannes Roanus Frontenaeus Godofridus Caumonlius Vidame of Chartres Gabriel Mongomerius Jo. Lafinius Bellovarius Segurius Pardallanius and others The destroying of whom was given in charge to Laurentius Mougironus and besides Marcells was ordered to take care that 1000 Souldiers of the City Trained-Bands should be sent thither to Maugironus who went but flowly on in his business While this was doing tidings came to Mongomery of the rumor of taking up Arms in the City who signified the same to the Vidame of Chartres and presently they met all together uncertain what was to be done for that many confiding in the King's faithfulness perswaded themselves that this was done without the King's command by the Guisians encouraged by the forwardness of the seditious people therefore they thought it was best to go to the King and that he would succour them against any violence In that doubtfulness of mind though the more prudent did not doubt that these things were done by agreement and by the King's command were many hours spent so that they might easily have been destroyed but that another impediment happened to the Conspirators for whiles Maugironus doth in vain expect Parisians to be sent from Guise who were all busied in plundering Guise impatient of further delays calls forth the King's Guards out of the Louvre intending whiles they passed the River to go thither himself And when he came to the gates it did too late appear that they had mistaken the keys therefore while they sent for others it being now broad day the Switzers and others of the King's Guards passing the Siene were seen from the other side and upon the discharging of a Gun on the other side of the River as was thought by the King's command the Associates take counsel to fly and before they came were gotten a good way off Guise pursued Mongomery and others to Montfort but in vain and meeting with Sanleodegarius he commands him that he should follow them with fresh horses There were some sent to Udencum and to Dreux who