care and expence what a sore vanity is this 12. Will not the want of a very small thing oft embitter the pleasantest lot and turn into wâ—â—mwood and gall the smallest touch of pain the gravel or tooth-ake yea even some melancholy thought will make men disrelish all their present enjoyments what a torment doth a small ruffle and affront oft prove to the proud man even in the midst of his glory is it not also found how carnal mirth and joy men wallowing in the delights of the World hath still in the close a bitter sting and hasth waygate which as the shadow attends the body is the native and unseparable consequent thereof and surely that may be easy to discern there is no condition which can want a crosse or some mixture of discontent even where there is least seen cause I would adde which cannot want a remark in every time that while men seem to be at the top and furdest period of their thoughts and projects have things according to their desire brought to some happy close they are oft then upon some turn and change in their condition either by death or some very sad crosse and even in that day their thoughts have perished truely such as are wise observers of the World and of the course of things therein may oft see how usuall a tryst this is that when there is too bright a sun-blink in outward prosperity if great sobriety and moderation do not accompany the same it is an ominous and fatall presage of a storm ad summum quicquid venit ad exitium prope est TWELFTH I would furder adde this truth which hath in all ages been cleerly witnessed even to the conviction of the World that the end of the upright man is peace and integrity what ever rub it may seem to have by the way yet hath a sweet and comfortable close Ps 37 37. This is an undenyable truth not only because the Saints are then entring into perfect peace but it is also clear that how ever the godly man may have very sharp assaults in the close of his dayes and some who have shined very bright do set in a dark cloud their evening full of sorrow and bitternes yea their reflexion on some sad stip which they have made by the way bearing them company even to the grave yet this truth is still verifyed yea may be discernable to the conviction of bystanders that integrity and an upright walk hath much peace in the end and doth land men upon a comfortable harbour anent which I can appeal the World and the most ordinary onlookers if this hath not been oft very convincing and discernable to them from many instances from the Lords usual way with these who have been faithful in their generation at their death from that testimony which they have then given to this yea from most visible signes and evidences hereof even upon their countenance and carriage vvhilest it is seen 1. How great an advantage such use to have above others when Death approacheth so that it hath not been Balaams wish alone to dy the death of the righteous and to have his latter end like theirs but the worst of men are still forced to witnesse their respect to the lot of a dying Christian and would wish a share thereof when it coms to their turn anent which I may ask the greatest mockers at religion and at the life of a Godly man if they can possibly shun this conviction that surely such are of the best estare and at the greatest advantage in their end 2. This I am sure cannot be hid from the World what aboundant peace the Saints do then testify in their choice what a present unspeakable complacency they have with this that they valued Christ above all other advantages did choose affâ—iction rather then sin and now while they are turning their face to the wall finds the witnes of a good conscience and of Gods approbation so sweet a feast that their joy and peace on this account they can not smother or keep in but declare to all who stand by what they find and truely it hath been oft seen how the inward joy which some of these have had hath exceeded their outward pain been more sensible to them then their sicknesse yea have been in leaving the World much more chearful then these whom they left behind 3. It is also known and may be very obvious to by-standers how with a sweet composure and recumbency of foul such have laid themselves upon the promise in that houre while they were grapling with the king of terrours their spirit then quiet and calm having taken the truth and testimony of God for their shield and buckler which may tell the World what an other kinde of security and confidence these have beyond others yea that surely the ground on which this confidence is â—ounded must be a thing that is able to bear out the greatest storm and assault and is something above nature 4. Is it not clear that even an untimely and violent death could not let or frustrat that peace which integrity causeth in the close For innumerable instances can witnes what marvellous joy and satisfaction the Saints have shewed at a stake and upon a scaffold and thence hath had a more chearful going out of time then the rich man stretched upon his soft bed or the greatest Monarch amidst all outward advantages sure we must say that sweet refreshing close of the upright man hath never been more visible and writ in greater letters then in such a case 5. What very sad conflicts have some of the Saints had in their life yea even upon the setting of the sun hath been put to cry out through sore perplexing feares and doubts wherewith they have been assaulted who have at last had this turned into a song and such a marvellous change in their case as hath not been more sensible to themselves then discernable to all onlookers like a sudden calm and sunshin after some dark storm I must here ask the Atheist and such as reckon Godlinesse but a fancy whence should so strange so sudden and great alteration proceed that these who a little before were under such horrour could have no rest no arguments could do their tnrn doe thus witnes the aboundant peace of their souls yea which is oft seen that fervent desire wherewith some of the Saints are taken away the very lustre of heaven being upon their countenance how marvellous and piercing are their words which may cleerly tell that now they feel they see and have got some glance of that which onlookers cannot reach though they cannot deny an acknowledgement of this 6. Must not the World grant yea the greatest enemyes to godlines allow this charity that sure this peace and joy which such have witnessed at death cannot be dissimulation that there is no temptation could thus byass them to deceive others and themselves in a matter of such high concernment
That such signes and prodigies have been in every age visible to the World experience and the gravest histories both of auncient and later times do fully witnes 2. That such things should also be previous to great revolutions in the World we know the Scripture is most expresse Ioel 2 ver 30. Luk. 21 ver 11. And as we should guard against any sinperstitious respect we would also bevvare of stupid Atheistical inadvertency at these strange works of the Lord which call both for fear and observation 3. That such have been usually previous to great calamities and judgements on a People is a thing that all ages must witness even these who have been most cautious and discerning in their time who could not shun this as a remark Herodotus doth set that down as a think most sure in his sixth Boek Cum Deus puniturus est gentem urbem prodigiis id solet â—ignificare and Lucan could tell what went before the Romans civill wares Superique minaces Prodigiis terras implerunt yea it can hardly be instanced any great change or revolution in the earth which hath not had some such extraordinary Herald going before 4. Can the World deny how sometimes these prodigious signes have been shaped out to point at the very nature of the stroke then imminent by a strange resemblance to the same such as a flaming sword in the air the appearance of armyes fighting even sometimes upon the earth to the view of many most sober and judicious onlookers also showers of blood the noise of Drummes and such like which are known usually to go before warr and commotions NINTH That there are evil spirits Eph. 6 12. Rev. 20 ver 2 3. and a Diabolical power such as the Scripture hath held forth whose constant work is the ruin and undoing of man is a truth not only witnessed from that experience Christians have of their assaults but is undenyable by the world and greatest Athiests except they deny the discovery of sense as well as reason I confesse it may cause fear and astonishment to think on this that spirits so knowing and once originally excellent have fallen thus into such an height of indignation against infinit goodnesse that it is now their only aim and pleasure to dishonor God and destroy his image in man It should indeed cause us fear him that spared not the Angels who sinned But the truth it selfe is sure that such a party is at this day encompassing the earth and trafficking up and down there to prove which by arguments were to light a candle to let men see that it is day while it is known what ordinary familiar converse many have therewith and alace too easy to discern that power which the prince of this world hath upon the children of disobedience how obvious are the marks of his conquest almost every where Thousands lying in his chaines how far do we see many transformed even to the very image of the Devil which in these desperat prodigious acts of wickednes that are oft in the world may appear such whereat we should think humane nature though corrupt could not but tremble yea look on with horrour how many in all ages have even been in an expresse covenant with them and is not there a great part of the earth where the Devil is visibly and audibly known where he hath a kind of neighbourhood with men But there being no need for such a demonstraâ—ion I onely here aim to hold forth what a concerning truth this is and of great consequence if seriously considered yea how both the Scripture and Christian Religion is hereby evidently confirmed since these things must necessarly follow 1. That in this the Scripture is truely fulfilled which doth witnes what these Spirits are adversaries to man in their nature and inclination desperatly evill whose actings in the earth have a visible tendency to mens hurt and ruin yea their pretended favours alwayes directed to that end whence we see such a natural inbred horrour which is in man against them 2. That it is no common thing which they so much pursue something more pretious then the body for which so great and cruel an adversary is in continuall labour for their actings have no such tendency to ruin mens estate in the World no it is most evident this is the soul the immortal soul to undoe them in that great interest wich is the mark whereaâ— they level that poor man might be sharer of that misery under which they are concluded 3. Is it not an undenyable consequence of this truth that there must be an invisible World that hath inhabitants of another kinde then such as are here that sure there is some being above man yea a real correspondence betwixt men and Spirits and should not man thus placed in a middle estate betwixt the Angels and the beasts here below partaking in his body with the one but in his reasonable soul with the other thence raise himselfe to thoughts of some more excellent condition for which he is framed then a sensual life and that surely the soul hath an interest in an other world which he should most look after 4. Must not this also be sure that there is an invisible guard and these desperat Spirits are under restraint by a power stronger then they which can bound their malice for this may be certain that these who have so great enmity to man are so near and have such advantages over us could not keep at such a distance but that they are keept in chaines by a higher power 5. How is it that now by the Gospel and within this precinct of the Church Sathans power is so much restrained in respect of former times while it is known what a familiar converse they had with men did even haunt their houses and were so publick in their appearance under such names of Fairies and Brounies which since the breaking up of the light of the Gospel hath not been yea hath not the Devil to this day an open throne and dominion in these parts of the earth where Christ is not worshiped it is also known how the oracles of old did cease and that publick worship which the world for many ages had given them with the very time of Christs apearance and breaking up of the Gospel these night beasts getting to their dennes when once the day was broke up Plutarch and other heathen writers are a witnes to this 6. Whence is it that within the Church where Sathan is most restrained yet there he doth more stur then in all the world besids Doth it not shew that that is the party with which he is at war hence doth he more rage the more clear the light shineth yea is there not seen something besids mens natural enemity at the truth even a fury and violence wherewith some are visibly driven in their actings with such an unsatiable cruelry against the followers of Christ without the least shadow of provocation as holds
nor Law-giver no piece of the earth they can call their own but at the mercy and arbitrary disposal of every place they reside in no priviledge or liberties but a naked permission to brook their lives and estates during the pleasure of these under whom they get shelter a people put by themselves with a visible mark of divine wrath upon them like a beacon set up for all the nations to look on even these who were once eminently ovvned of the Lord who was known in their palaces for a refuge yea it is very manifest that no stir or essay that ever they made for their releef but was still to their further ruin and found Gods hand visibly crosse to them therein sure Ammianus Marcellinus a heathen writer did intend no testimony to the Christian cause in relating that strange passage which neer his time fell out how the Iewes by Iulians warrant and permission did attempt to build the temple again but a fire breaking up from the foundation thereof which destroyed many of the workmen forced them with much terrour to desist 3. Must it not be some strange and dreadful provocation beyond the sin of their forefathers whereat so strange and unusual a stroke doth point whilest it is clear that notwithstanding frequent Idolatry and departing from God when they were at that height in wickednes to offer up their children to Molech and set up altars in the groves to reject the message of the prophets and thrust some of them in a dungeon yet were only punished with 70 yeares captivity and after by Gods very immediat hand brought again these who had taken them captive concurring with them to rebuild the temple but now how long and dark hath their night been since this judgement came on them and though they could not these many ages charge themselves with Idolatry yet no saviour or deliverer hath been raised up no Prophet sent forth no sign or appearance at this day of releef now for these 1600 yeares yea amidst these frequent changes and revolutions that have been in the World no change in their condition sure if that people vvere in speaking tearmes with their consciences this might put them to a strange demurr what should be the cause if they be not guilty of killing the Messias and that blood pursuing them what attrocious provocation beyond others they can condescend on for which the Lord doth so long and so sore by such an unusual and unheard of strok thus contend 4. What a marvellous concurrence of providence and convincing appearance of a divine hand was in this judgement the besieging of Ierusalem by the Romans trysted with the very time of the passover whilest so great a confluence of people from all parts of the land were there on that account that both sword and famine might contribute their help to destroy what unreasonable and astonishing obstinacy against all offers of peace and the most pressing insinuations thereof which Titus Vespasian made even whilest their ruin was otherwise unevitable an unheard of strife where the enemy did contend to save but they to undoe themselves how judicially hardened under most remarkable prodigies and warnings which they had of that approaching desolation divided wholly amongst themselves yea so cruel one upon another within that their adversary without could not but look thereon with compassion O what a stroke was this wherein greatest Atheists would grant a fatality for indeed men cannot consider the same without acknowledging a divine hand and something above ordinary meanes and causes where all did thus meet together in a solemn tryst to accomplish that Peoples ruin 5. But it is here we may see a singular providence of God for his Church that these who of all the World are most violent enemyes to the Christian truth are also a most convincing vvitnes to the same vvhilest first these do clearly attest the Scripture vvhich is our alone charter the divine authority of Moses and the Prophets the true copyes vvhereof they did most tenderly preserve vvhat ever absurd glosses some of their Rabbies have thereon Yea durst never offer in the least to vitiat the original but hath had the same transmitted still from one age to an other to vvhich records that are this day in their hand the Christian Church can with much confidence appeal and demonstrat from the Old Testament the â—undoubted truth of the New Yea in this we may appeal the Atheist to his conscience that the Scripture is no imposture or any cunning device of Christians which is so far witnessed even by the greatest adversary and maligners of the Christian Religion 2. That strange induration of the Iewes their unreasonable rejecting of the truth vvho after so long a time cannot see the cause vvhich is most discernable in their stroke O is not this also a most convincing seal to the Scripture and clear fulfilling thereof that there is a vail over their mind as the Apostle sheweth whilest they read the Law judicially smitten by the Lord with blindnes that they cannot see until once this vail be taken off and truely we may say there is nothing in their judgement more strange and astonishing then such a continued obstinacy against the truth how they should be thus dark in the noon day But that herein the Scripture is fulfilled so that we may even turn a poison unto an antidot IX That which is so expresly foretold in the New Testament yea is the great drift of the Prophecyes thereof The coming of Antichrist and revealing of the man of sin to the World 2 Thiss 2 ver 3 4 7 8 9. hath long since been accomplished wherein we may say the wonderful corresponding of the event with the prophecy is so clear that this truth is novv as plain and obvious as once it was dark to the Church these things being undenyable 1. How the Spirit of God in the Scripture hath been in a more then ordinary way particular to point Antichrist forth by such notour marks and characters that after ages may known him if they will not shut their eyes I confesse it is not strange the popish party should seal-up the Scripture and forbid the ordinary reading of it since the breaking forth of that light vvould soon make their Kingdome dark for if men vvould but set the history of the Church since the times of the Apostles over against the Scripture and make use of that notable key for opening up the prophecyes of the Nevv Testament it should be then easy to knovv the Antichrist is surely come and vvho this is and herein doth the Lords tender respect to his Church appear that he doth not only in a very solemn manner forevvarn men anent this great tryaâ— and as it vvere by the sound of a trumpet give an alarum that such an adversary vvas coming yea of the time thereof vvho vvould do more hurt then all who had gone before but doth also make so clear a discovery of the whole fabrick rise
Catholick league vvhich did quickly follovv upon the back thereof a very strong and formidable combination to root out the Protestant interest 8. The taking away of Edward the sixth of England establishing of a cruel persecutor Queen Mary did indeed look like a stroke that should root out the Church in that part and destroy that famous plantation of the Gospel in its tender grouth 9. I must adde that vvhich vvas as sore an assault to the Church as any so grievous a difference vvhich vvith the first breaking up of the vvork of Reformation did begin betvvixt Luther and Zvvinglius about Christs presence in the Sacrament yea came to such an height and vvith so great heat and animosity vvas follovved as in appearance vvould have vvholly frustrat the vvork they vvere about THIRD Witnes to this truth is that wonderful patience and resolution of the Saints yea with much chearfulnes in their greatest sufferings which in these late times did appear Wherein the World must confesse that same immediat support from Heaven yea the Lords owning his People in a very extraordinary way was no lesse manifest then in these primitive sufferings of the Church from heathens Sure no by past times even in these bloody dayes of Nero Domitian c. can shew more horrid more strange engines of torment and cruelty then what in these last ages the Church did endure from the Popish party whose savage and barbarous usage of the poor flock of Christ where ever they had accesse may witnes a cruelty more then humane and as to the number are they not almost without reckoning who in France Germany Brittain and the Low Countries beside other parts were slain within this 150. Yeares for the word of God and the testimony of his truth Now as this is most manifest it is also known what a divine and an invincible spirit vvith an astonishing courage and resolution did appear in the carriage of the People of God under this sore persecution hovv they triumphed over their oppressours and did chearfully meet death in its most terrible shape a thing vvhich the Schooles of Socrates and Plato vvith all their rules could never reach yea should be reckoned amongst the miracles of these later dayes anent vvhich vve vvould consider these things 1. That something more then nature a spirit and resolution above the ordinary rate of men yea something much above themselves their natural temper and disposition did in their most extream sufferings oft appear and this without the least shadow of affectation and deceit I am sure the World in these last ages yea the conscience of their persecutors and of the greatest Atheists must witnes this 2. That many of the most soft tender disposition many women whose complexion would declare more weaknes yet in this late Antichristian persecution did en dure greatest torments and by suffering triumphed over the fury and rage of their adversaryes whereof we have many instances in record 3. The World hath been also a witnes how serious and deliberat the Saints were in this that they made suffering their choise which they could easily have shunned at the rate of yeelding something in the truth but ere they would doe this or give the adversary such a bribe they choised to embrace death and goe to a stake for Christ even when they wanted not most perswading offers to turn them aside for instance I would here mention that excellent man in Queen Maryes time Julius Palmer who not only had life but preferment offered if he would recant to which his answer was that he had quit his living in two places for Christ and now was ready to yeeld his life also on that accompt likewise one William Hunter whom Bishop Bonar did urge with many offers to recant told him it must be Scripture arguments and not perfwasions of that kinde for he reckoned all earthly things but drosse and dung in respect of Christ and at the stake when a pardon by the Sheriffe was offered upon such an accompt did peremptorly reject the same Antonius Riceto a Venetian when condemned for the truth had a large offer to have his patrimony restored which was much morgadged with debt and made free beside his life if he would but a little yeeld and likevvise had his son vveeping on him for that cause gave this ansvver he vvas resolved to lose both Children and estate for Christ I shall adde vvhat vve have related of one Hervvin vvho suffered in the lovv countryes to vvhom the Magistrates made great intreaties vvith large promises to recant which he vvholly slighted many more instances of this kinde here might be set dovvn 4. It is knowen that such who were of great repute in the World and had a large share of outward things to tempt them did in these last times most chearfully part with the same and choise rather suffering for the truth we may instance these 2. great witnesses Iohn Frederick of Saxony and the Lantsgrave of Hesse who under that long imprisonment by Charles the 5. bare out many sharp assaults both by threatnings and offers without yeelding in the least to the prejudice of the truth yea on this accompt did the Duke of Sanony forgoe with his estate and dignity Annas Du Burg counsellour of the Parliament at Paris of great parts and repute who before Henry the II. had an excellent speech in Parliament for the Protestant party for which by him being imprisoned did forgoe all his honours and interests in the World which otherwayes he might have brooked and embraced death for Christ The Prince of Condee at the massacre of Paris when the King expresly shewed him he should within 3 dayes dye if he did not renounce his Religion told him his estate and life were in his hand but ere he renounced the truth he would quite both Charles de Zeroton a Moravian Barron of great interest and authority in that countrey in the late Bohemian persecution did quite all his estate and possessions for the Gospel not withstanding of many large offers and perswasions we find also in England the Dutches of Suffolk a lady who lived in the fulnes of the World and pleasures thereof yet in Queen Maries time did quite both estate and countrey for the truth and on that accompt did choise a very hard lot in other parts 5. Is it not also known how these who had been ready to faint and be overcharged with discouragement yet at death in the extremity of their suffering did shew a marvellous resolution and chearfulnes a thing which no Atheist can possibly answer and sheweth Gods very immediat support Mr Glover how sore was he cast down and could feel no joy or comfort after much wrestling but no sooner did come in sight of the stake but his soul was filled with the joy of the Lord and with his strength which forced him to clap his hands and cry forth to a friend who knew his former damp and discouragement Oh Ausline he is
that large measure of the Spirit and outletting thereof which did convincingly follow the Gospel and ministry of the word in these last times a truth which we must say hath been manifest and by many solemn proofes thereof demonstrat no lesse then in the first planting of the christian Church It is undenyable how great a witnes to the truth the Spirit down-powring thereof is for this is Gods own seal which is not put to a lye or falsehood thus he beares witnes to his work in the hearts of his people and by this also the Lord doth seal and attest the doctrine of the Church and commission of his servants who publisheth the same yea at some special seasons when the truth hath least countenance or encouragement from without times of contradiction when men will not receive its testimony and a great speate of opposition is to the Gospel then hath this in a more full and large measure been discernable thus did the Lord eminently own and confirm the Christian Religion in the dayes of the Apostles and for some following ages by so great a downpowring of the Spirit such visible and extraordinary effects thereof as did then astonish the World and force men to confesse something above nature that this was surely the great work and power of God and have we not also cause to say that thus the Lord hath born a very solemn testimony to his truth the work of reformation and doctrine of the reformed Churches in these late times anent which I dare appeal by standers yea the adversaryes to their conscience if without shutting their eyes they could shift the conviction of a convincing appearance of God in the power and efficacy of the Spirit even in a more then ordinary way accompanying the word and ordinances a power which carried kingdomes and cityes before it yea in a very short time over the belly of greatest violence and opposition to clear this a little I shall point at some few remarkable evidences which might stare the grossest of men in the face and in some measure convince them of this truth 1. It is evident that marvellous conquest which the Gospel had in Germany by the ministry of Luther Melanchton Bucer Martyr Musculus and a few others of these excellent instruments whom the Lord then sent forth O was not this a day of the Spirit and powring forth thereof in a large measure a day of the gospels triumph not by might or by power yet such as before it the World could not stand cityes and countryes might then be said to be born at once the arme of the Lord revealed with the same that men were either scorched or truely warmed and gained thereby Did not that marvellous power and efficacy of the spirit also attend the ministry of Zuinglius and Oecolampadius in Zurick and Basile when so through a reformation followed to the throwing down of Images abolishing of the Masse by publick authority notwitstanding of its long continuance and this in a short time the spirit and power of God did very eminently appear also in these famons plantations of the Gospel by the Ministry of Calvine Farel and Vires in Geneva Lausanna and other adjacent Provinces It is written in the life of Vires that at Lyons which was a great populous city he preached in an open place where divers thousands were converted to the truth yea some who came by with no purpose to hear only out of curiosity stepped in were so wrought on and overcome with the power of the word as for that time made them neglect their other businesse 2. That great successe which did attend the ministry of Mr Wishart in Scotland can also witnes this truth whence so marvellous a change did quickly follow in these places where he preached through Angus Lothian and the western parts yea how much the spirits of the people were then raised and affected with the word but this being a thing so known from the historyes of that time I only name 3. Besides these which are more known and upon publick record I must here instance a very solemn and extraordinary outletting of the spirit which about the year 1625. and thereafter was in the West of Scotland whilest the persecution of the Church there was not from the prelatick party this by the prophane rabble of that time was called the Stewarton Sicknes for in that parish first but after through much of that countrey particularly at Irwine under the ministry of famous Mr Dickson it was most remarkable where it can be said which divers Ministers and Christians yet alive can witnes that for considerable time few Sabbaths did passe without some evidently converted and some convincing proofes of the power of God accompanying his word yea that many were so choaked and taken by the heart that through terrour the spirit in such a measure convincing them of sin in hearing of the word they have been made to fall over and thus carried out of the Church who after proved most solid and lively Christians and as it was knowen some 〈◊〉 the most grosse who used to mock at religion being engadged upon the same that went abroad of such things â—o go to some of these parts where the Gospel was then most lively have been effectually reached before their return with a visible change following the same and truely this great spring tide which I may so call of the Gospel was not of a short time but for some yeares continuancâ— yea thus like a spreading moor burn the power of Godlines did advance from one place to another which put a marvellous lustre on these parts of the countrey the savour whereof brought many from other parts of the land to see the truth of the same 4. I must also mention that solemn Communion at the Kirk of the Shots 20 June 1630. at which time there was so convincing an appearance of God and downpowring of the Spirit even in an extraordinary way that did follow the ordinances especially that sermon on the Munday 21 June with a strange unusual motion on the hearers who in a great multitude were there conveened of divers ranks that it was known which I can speak on sure ground near 500 had at that time a discernable change wrought on them of whom most proved lively Christians afterward it was the sowing of a seed through Clidesdeal so as many of most eminent Christians in that countrey could date either their conversion or some remarkable confirmation in their case from that day and truely this was the more remarkable that one after much reluctance by a special and unexpected providence was called to preach that sermon on the Munday which then was not usually practised and that â—ight before by most of the Christians there was spent in prayer so that the Mundays work as a convincing return of prayer might be discerned 5. I shall heâ—â—â—lso instance that solemn and great work of God which was in the Church of Ireland some
sacrifice of the Lord be abhorred then some of these who should be the falt of the earth yea none more obstruct the treaty of the Gospel betwixt Christ and his Church then Ministers who are called the friends of the bridgroom Oh what a strange and astonishing contradiction may this seem but it should be no reproach to that holy and excellent calling of the Ministry for of such the Scripture hath expresly warned I confesse it may be said no Atheist like an unsanctified Minister yea no Atheisme of so black a dye as theirs who being still enured with holy things have yet no sense thereof Now in this very dark houre wherein the Church seemeth to have fallen in a death like pang and oh many of her Children in a sad lâ—thargie that if we looked in an ordinary way her wound might seem incureable there are a great and concerning Quaeries that I think should much take us up The one is to know what the Scripture speaketh to the Church what solid ground of encouragement is there held forth for truely if we had not that sure testimony of the Word we might fear Religion should quite wear out and truth perish from the earth but doth the Scripture speak peace all then is well that O that is sufficient security to put the Churches hope beyond further debate though men should threaten though the earth were overturned and the foundation shaken this is a determination above men above all the rules of humane policy yea above the stars which frustrateth the tokens of the liars and maketh diviners mad even that revealed Counsel of God taking place anent his work and People I knw some grave writers of these late times doe expresse their fear that the horrid wickednesse apostacy of the Gentile Church may at last resolve in the Lords departure and an universal darknes that as the rejection of the Jewes made way for the Gentiles incoming so their fall may as remarkably preceede that solemn return and restauration of the Jewish Church it is also become the fear of many that Popery may yet once overrun the whole Reformed Churches before Antichrist fall but since these sad thoughts nor any appearances of the time are no part of our Bible we should learn neither to stretch our fears nor expectations beyond that which the Scripture warranteth and if the Lord be God and this his very word let us adhere to it and wait for its accomplishment A 2. Quaere which is ndeed no lesse concerning in such a time may be anent Duety what so imminent an liazard of the Church and this great decay of Christianity doth most pressingly call for but this is a subject which requireth another pen and too large to touch with a passing word yea we may say the great want of these dayes is not anent the discovery of duety but of the practice of known and discovered duetyes for the Scripture giveth a certain and distinct sound in the darkest time and hath not left us to doubtful inquiries and debate in this matter I shall therefore leave it with a few things onely to be in the general considered 1. It is sure that every time hath its present duety and the wise discerners thereof will knw thence what they ought to do what work and service the present circumstances of that time cals for shall the earth have its seasons wherein things are beautiful shall the stork and swallow know their time and yet Christians not know how to bring forth fruit in their season and discern the special time and opportunity of duety 2. It is also sure that every Christian in whatsoever capacity or condition as he hath his measure and talent so hath some work and opportunity of duety wherein they may serve the Lord in their generation yea it is not the meanest lot or condition that shutteth that door upon any that they have no work for God who desire to be faithful for him Oh that in this threatning time when darknes is like to overspread the Church it were more upon the heart of Christians to strive together and contend by a serious improvement of their several capacities to preserve Religion and transmit the knowledge of Jesus Christ to the posterity that the Christian parent or Master of family did witnes more that great resolution in a time when many are drawing back but as for me I and my house will serve the Lord. 3. It is found that the most eminent and honourable service of the Church doth usually tryst her in a low and suffering condition when there hath been but little strength many outward disadvantages then both their call and furniture hath been most observable to confesse the truth to endure for the Gospel of Christ to overcome by the Word of his testimony a piece of service whereto more prosperous times doe not give such an opportunity yea it hath been in such a case Dan. 11 32. that these who knew their God were made strong to do exploits 4. It doth much concern us to put a high value on the truth in a time when men must either lose it or buy it and O what a choise purchase is that which cannot be bought too dear though at the rate of our liberty estate credit and reputation yea with the losse of peace when it cometh in competition with it For it is that great depositum oâ—ce dâ—livered to the Saints the inheritance of our Children that way whereby Jesus Christ keepâ—th intercourse with his Bride on the earth yea the charter of all our mercyes and of our hope through eternity 5. Though every line of diâ—ine tâ—uth is inestimable yet it is sure there is a more pressing caâ—l for our adherence to that truth which is most controverted in the time for it is the word of his patience and the matter of our present testimony and it is known through all ages what a singular blâ—ssing hath followed the contending and witnessing of a few for the truth in a spait of publick defection to keep it alive when it was like to be swallowed up yea to effects above rational beliefe unus Athanasius contratotum orbem many such remarks have not been wanting 6. I shall only adde that which is alwayes necessary and binding yet we may say in a time of the Churches hazard and suffering is more pressingly called for even the study of Christian prudence a duety convincingly necessary for regulating of duetyes according to the circumstances of the Churches case which doth so nearly concern the interest and preservation of Religion that I must say a breach in that concord betwixt zeal and Christian prudence when there is not some equal respect studyed in the exercise of both cannot but give the Church a sore wound this is indeeda large theam but I shall onely point at in 3 things 1. In our avoiding and being tender to give offence not only to keep a distance from evil but from the smallest appearance thereof I must
say they are bad casuits and have litle respect to the Churches edification who make it their work not so much to keep men from sin as to shew them quam prope ad peccatum sine peccato accedere liceat O what a becoming fear is that not to lay a stumbling block in the way of others to grieve the weake or confirm such who use to found their prejudice against the truth and way of God upon the miscariage of such as professe the same 2. This excellent study of Christian prudence hath a respect to mens taking offence as well as their giving it to our being sober in judging in personal reflexions to cover and hide the infirmities of others rather then spread them even for the Gospels sake yea to shut as it were our eyes and cast a mantle on their nakednes who overtaken with the violence of some temptations may yet be serviceable to the Church but especially this should presse us to a watchful regard of any breach and rent in the Church and to study a healing spirit so far as is possible without prejudice to truth 3. It is also a concerning piece of Christian prudence hovv to vvalk vvisely tovvards these vvho are vvithout vvhen prejudice against the vvay of God is now in such a grouth to study hovv vve may convince gain ground and by Christianly prudent and tender carriage conciliat respect to the truth and thus commend holines and these vvho professe it to the conscience of men to study that rule of expediency much in things of themselves vvarrantable vvhat fitnes and advantage present circumstances may offer or deny for edification and promoting that great interest of the Gospel in our converse vvith men I shall novv cease to trouble yovv further onely vvould premit some fevv things vvith a respect to the subject of this follovving essay 1. Should vve not vvith vvonder and astonishment look on this great record of the Scripture by vvhich the glorious Majesty of God doth speak to men yea doth as certainly communicat his Counsel and minde vve may say more certainly then if vve had an immediat audible voice from Heaven O could vve have such ordinary thoughts of this if vve consider hovv near God cometh therein to us I think if there vvere but one corner of the earth though in the remotest parts vvhere men might go and get a look of so vvonderful and important a thing as Gods expresse vvill vvritten and sent from Heaven to the earth anent our duety here and blessednes for ever should vve not think it vvorth our crossing the sea and of the greatest expence of time or labour it is truely a vvonder hovv vve can read and consider the Scripture vvithout vvondring 2. It is a great concernment to knovv that the Scripture hath such a vvitnes as experience and that there is such a trade correspondence as this betvvixt the Saints and the Word vvhich lieth not in the common road of the World O vvhat an empty thing should Religion be if it had not this vvord experience in its grammar that secret sure mark vvhereby the Christian knovveth the Scripture is of God hovv thus the Lord hath oft sealed their instruction in a dark plunge hovv life and povver inlivening influences to the melting of their heart hath oft trysted them there in a very dead frame and novv they knovv that verily God heareth prayer novv they are persvvaded and have learned by the crosse that he is indeed a comforter yea many can shevv hovv by the Word their first acquaintance vvith the Lord did begin hovv some particular truth like a pickle of corn throvvn in at their heart by the blessing of the great husbandman vvas made to take life and grovv 3. It much concerneth us to knovv vvhat an excellent key the Scripture is to unlock that sealed book of providence and that no other key can fit the same many have tried another vvay but lost themselves on the search and the more they prest by humane vvisdome they became the more dark I truely think there is not a more satisfying discovery vvithin time then this to trace divine truth back until vve see its first breaking forth out of his eternal decree and council who is the author thereof hovv thence it taketh hold of the vvord vvhich is the adequate sign and declaration of his purpose and then hovv the vvord taketh hold of his vvork and providence vvhere vve may see the face and condition of the Church clearly vvritten out through all the changes of time hovv providence keepeth a certain and steady course even amidst the most perplexed motions and reelings of of the earth yea hovv all things even these vvhich vvould seem most contradictory run vvithin that straight channel of the vvord and cannot go vvithout tâ—ese bounds 4. It is the priâ—cipal and most concerning Scripture-promises that are onely touched in this follovving discourse these vvhich carry along vvith them a clear continued series of the Churches condition through time and shevves the most remarkable changes of her lot for it is clear that in diverse prophecies and in a different manner the Spirit doth point at one and the same thing and truely it should cause no mistake or prejudice thar vve finde several of the Scripture prophecies exprest in such dark termes since the vvisdome of God saw it fit that for a time these truths should be locked up and sealed but novv light hath so far broken up vvith the event as vve may see hovv very significant and suitable to the matter these most dark aenigmatick termes are 5. We vvould upon no accompt shut our eares vvhere the Scripture is clear and giveth us ground to vvait that the outgoings of the Lord for his people in their deliverance and for the destruction of his enemyes novv in these last times shall be very glorious yea by some stately and stupendious acts of providence that he shall accomplish his judgement on Antichrist neither must vve take a prejudice at truth because of the vvilde fancyes of many vvho vvould extend it beyond its bounds or that near resâ—mblance vvhich the errour of some in this time may seem to have thereto for that hath been an old stratagem of the Devil to prejudge the World at some of the truths of God by setting up a counterfut thereto I shall adde no more onely vvhat accompt is given upon the close of the last argument of some remarkable passages of providence in the late times as herein the author hath some confidence to professe he did endeavour vvhat could be attained for certainty of the same and if any circumstance of these relations should be found a mistake he dare say before Him vvho is greater then our conscience it vvas not the neglect of a serious inquiry so he must also premit the inserting of them vvas upon no further intent then to be a vvitnes to that truth of the Lords eminent appearance for his Church in the
and is not that agrave duty Which at all times in every station and condition of life should engadge men to this study thus every Christian may become a witnes to the truth and put his seal thereto for which he should think his life truely desireable and he doth in no small measure attain the true end thereof though he had no other opportunity for his masters service and we may say this truth of the Scriptures accomplishment like a great roll hath been transmitted from hand to hand from one age to another attested and as it were subscrybed by so many witnesses it doth thus come to our time and to every mans doore and require their personal witnessing and sealing of the same 2. This should make it an easy work to trust the Word and to adventure thereon in the ordinary occurrences of their life they may well trust God in strait who have so strong an argument to make use of that oft they have tryed him and the truth of his Word by many many experiences will not these that know his name trust in him Which was a notable testimony from a serious Christian in a very sharp triall oft have I tryed God and shall I not learn to trust him once 3. This doth lay the Christian in the way of that promise Psal 107. last ver a promise truely large and comprehensive but little considered that such as are wise to observe the works of God they shall see the loving kindnes of the Lord even in their own particular case made out to them yea whilst they are serious to observe his works abroad in the World and his way to others they shall be no losers thereby at home but find this promise meet them and to turn their general observation unto personal experience of the loving kindnes of the Lord. 4. Thus the saints by experiencing the truth of the Word get a conyincing seal thereby to their intrest in the promise for begun possession is indeed a strong witnes to this right when they can say they have got as certain returns of the Word when they have put it to an essay in some particulars of their life as they are sure of any thing they did ever see so from unquestionable experience they set up a pillar and write thereon Hither to hath the Lord helpt us 5. Thus should Christians with much advantage be helped to convince gainsayers for its sure Atheisme could not make so bold and publick an appearance if men did not so much take their religion on trust O the serious experienced man can with an other confidence own the truth whose experience and observation of the works of God give him an argument that none can answer while not only he can assert but conduct and lead men to the things themselves that they may see if in such and such particulars the Scripture be not truely fulfilled 6. Thus the providenee of God should have a more sweet refreshing countenance when from this great height that watchtower of Christiau observation we take a look thereof and truely otherwayes men will stumble at the most ordinary dispensations and think Gods Work is a masse of confusion but here we are taught to see how the written Word and his way are linked in a most sweet aggreement 7. We may thus trace Divine truth even by our sense and feeling and joyn the Word and experience in a regular correspondence yea thus we should have a clear transscript of the Lords way with his Church taken out of that great authentick original of the Scripture and there see on what a solid basis and foundation that magnificent structure of providence is raised up what a notable key should we thus have for opening the Scripture by a serious humble inquiry after the works of God Where not only the impression and signals of the power but of the truth and faithfulness of the Lord are so very legible 8. This is a piece of our talent wherewith we are entrusted of which every Christian should study a serious improvement knowing they must render an account what their observation of this great truth hath gained and what furder establishment and confirmation they have thus attained 9. I would adde the concernment and weight of this duty may presse it much on us for if the Scriptures accomplishment be an undoubted truth O! then this is sure the Saints have a great inheritance they are Princes though now under a disguise and though yet minors they are heirs of more then the World can shadow forth the Christian is then more happy on a dunghil scraping his sore then such who are cloathed in purple and fare delicately every day if this be sure we should look with compassion rather then envy on these whom the World doth account happy we need not question the gain of Godlines then it is sure that such who sow in teares shall reap in joy and the righteous though now trampled under in the morning shall have dominion yea in a vvord we may then on sure ground solace our selves with the thoughts of that great change which will be within a little when the grave must render back her prisoners and may with as much assurance of a blessed resnrrection ly doun in the dust as we are sure there will be a morning when we ly down at night O! then there is a Heaven and a hell that is certain eternity is not a night dream and one moment shall shortly put an end to all our services yea the shutting of our eye lids at death shall but open them in the Pardise of God HAving touched this truth a litle in the general I shall now hold forth some arguments whence the accomplâ—shment of the Scripture may be demonstrat they are these five which I intend to prosecute in the following discourse FIRST Argument To prove the Scripture is certainly fulfilled and hath an accomplishment is this that which hath been in all ages the testimony of the Saints what every particular Christian doth seal from their frequent and sure experience what is found and proved by them in there dayly walk upon exactest tryal yea what as many as ever were serious in Religion do witness must be certain and true But the accomplishment of the Scripture is such Therefore c. II. Argument That which is manifest and legible in the whole course and tenor of providence about the Church and by clear convincing instances both of judgement and mercy is made out to the observation of every age must be a certain truth but the Scriptures accomplishment is such Therefore III. Argnment Thar which hath not only the Christians testimony from experienee and of the Church from constant observation but is obvious even to the view of the World which from the conscience of the worst of men doth force a testimony that they can neither shift nor deny which also may be demonstrat to the conviction of ordinary observers hath a publick acknowledgement from
experience of every Christian it would be some way as easy to number the drops of rain and dew since the creation as to reckon all these pretious drops and emanations of love these sensible returns and outmakings of the promise which they have had in their experience I truely think it could hardly be believed though it were told what some of the godly here have found in the way of the Word but it is sufficient to answer the design of this work to shew that there is a sensible demonstration and performance of Scripture promises concerning which the experience of the Saints in all ages doth aggree that by many confirmations the Lord hath oft sealed the truth thereof to their soules There are 10. special promises held forth to the godly in the Word which I shall here instance and therewith hold forth what a clear testimony their experience can give of the undoubted truth and aecomplishment of the same FIRST Instance is that promise given to believing to such who credit the naked word when there is no probable appearance of its outmaking and thus give God the glory of his faithfulnes which we have expresly held out 1 Chron. 20 20. Ps 112. 7 8. Ich. 1 50. To clear the accomplishment of this promise I shall but appeal to that testimony the saints in all ages have leâ—â— thereof yea to the present experience of the godly at this day if they have not certainly found it so 1. That when in a particular they have trusted God therewith and got their spirit quiet in a recumbency on him if he hath not dealt with them according to his word yea if then from cleer convincing returns of the promise they have not been made to say it did never repent them that they gave more credit to the testimony of God then of their own hearts 2. That they have found a more sweet and observable issue then when their help lay most immediatly on the word alone never a more sensible outgate then when least of sense and most of faith was in carrying them through when little of the creature and much of God appeared in their mercy and where they were at the lowest no way of escape but to throw themselves on the promise they have then had the best retreat yea their supply as sensibly felt as their need and burden had formerly been felt 5. That their greatest difficulties and shakings anent the promise have helped to their further confirming and establishment and so as they can say the Lords way by brangling them first yea to their sense loosing their grip hath helped to fasten it better and that which for the time did speak their case most helpelesse hath made way for his more eminent appearance and manifesting of him selfe 4. That their greatest venture and giving most out hath usually had the richest income the most eminent experiences of their life have followed the most adventurous acts of their faith yea upon an after reckoning they have oft found that their adventuring of life estate and credit on the promise of God even in these things hath very observably been their upmaking 5. That where they have most been a friend to their faith there hath faith also been most a friend to them in their standing to the credit of the promise over the belly of greatest objections and false reports raised thereof they have found a very evident mark of Gods respect to the same causing them to see that he will honour such who thus honour him And it is indeed worthy of a remark what we have of Caleb upon record that he took part with the promise of God against that discouraging report which then was raised of the Anakims and their walled cities and therefore the inheritance of the Children of Anak was given to Caleb and his sonnes in their lot from the Lord. 6. That believing doth alwayes make way for sense and in their closing with the naked Word of promise they have not wanted the seal of the spirit of promise but have found a sweet calm their burden sensibly eased when once they got it laid over on the word which they can say hath been their first resting place like the very fixing of the motion of the needle towards its right point when their spirit had been restlesse and in greatest agitation 7. That these greatest disappointments which their hope in the Word seemed to have they have found afterwards most to their advantage when their returns have not only been according to their faith but have often exceeded their adventure and been far beyond what they believed yea that from frequent experience they may say the issue of trusting the Word how long so ever they thought it deferred yet came alwayes in season was never too late and out of time 8. That this did never occasion bitter reflexions or was their upcast before the World that they trusted God in a day of strait and were not helped but this testimony have all such left who have most credited it in a dismall houre that none should scarr after them to hazard upon such a hand and venture on the promise for their faith hath oft taken them well and comfortably through where both sense and reason have been ready to sink SECOND Instance Whereby we may see the performance of the promise in Christian experience is this that God truely heareth prayer is near unto his People in what they call upon him aggreable to his Word and will answer their desires we have this promise most expresse Phil. 4 ver 6. Ps 32 6. Ps 65 2. Ps 91 15. Now the accomplishing of this piece of Scripture is so very clear that I can attest the experience of all the generation of the righteous since the beginning what frequent unanswerable comfirmations they have got of this truth in their Christian walk fo that I am sure no man ever was in earnest in the matter of Religion and a stranger to this yea that he was never more certainly perswaded of any thing then of this that God doth hear prayer O if mens souls were but in their souls stead whose evening wrestlings and teares the Lord hath oft turned into a morning song they should know this is no delusion I shall here touch something of that experience which by many proofs the saints can give as a witness to this promise 1. That when they have oft with Hanna gone in before the Lord in the bitternes of their spirit they have been made to return with a sensible and marvellous change in their case yea when in going about prayer they have been put to wrestle with much distemper and deadnes they have oft seen the wind discernably change and therewith their spirits lightned from under that burden an observable calme and serenity after much invvard perturbation yea they can say that they have found their hearts thavved and put in a flush of tendernes upon the back of a most sensible restraint 2.
good and that all visible grounds of confidence have been oft broken but with this upmaking that their mercy they had it more immediatly out of Gods own hand yea that the lesse moderation was whilest their tryal hath come to an extremity they have found it then upon the turn and their hope and encouragemtn oft made to spring up therewith 6. How the Lords deferring their mercy which they had oft sought hath been indeed their mercy and advantage which did alwayes tryst them in the season yea they must say his way is alwayes nearest and waiting on God without making haste dorh truely make the quickest dispatch 7. Their experience can also witnes how mens reproach and outing their malice that way to ruine their reputation hath oft been the very mean ordered by the Lord to bring forth their further clearing and vindication even by that very mean 8. How by some sad crosse he doth oft prevent a sadder which though strange at first they have been forced upon after discovery to confesse The man who riding in hast to the sea port to have passage over seas with a ship going then off fell and broke his leg by the way which was the sayâ—ng of his life for the ship and all its passengers perished in that voyage yet this was a bitter astonishing providence to him for the present 9. How their losse even by some sad slip and failing in their spiritual condition hath really tended to their further humbling and advantage yea that which brought them under some visible decay as to the wonted lustre of their Christian profession hath freely helped them to grow more under ground to the root and substantialls of Christianity 10. They can tell how these steps of the providence of God which seemed most crosse to that design he was carrying on yea looked like the very crushing of their hope have oft been the very mean which hath wrought most effectually to bring about their mercy 11. I shall adde but this as the Christians witness to the truth of this promise that sharpest reproofs they have seemed the wounds of a friend most pressing straits made the mean for their further enlargement how the Lord hath brought them into some dark and plunging tryal which then looked like a fearful pitt that he might bring them out with advantage set their feet on a rock and establish their goings yea that in the hottest furnace they lost nothing but what they might well spaire even some of their drosse TENTH Instance I shall here set down is that general promise made to Godlines and these who make it tâ—eir serious study that it shall be great gain that verily it shall be well with the righteous for they shall eat the fruit of their labour and in keeping of the command there is a great reward 1 Tim. 6 6. 1 Pet. 3 v. 12 13. Psal 19 11. This is indeed a great concerning truth but a truth which I am sure none who did ever make earnest of religion will call in qnestion many sure convincing experiments hath the Christian had thereof through his life such wants not some diary and record wherein they can cast up the advantage they have reaped in closse following of God and their duty yea from most remarkable providences they may oft say This I had because I keeped thy precepts now that this promise hath a large witnes I shall here touch somethings which I may with some confidence say both in the present and in former times hath been proved and sealed by the saints in their experience 1. That they never more effectually consulted their good and advantage then when they did with greatest singlenes consult their duty and least with flesh and blood they did never more truely seek themselves then in the practice of self denyal yea in that they intended God most and least their privat interest they have therein found a very sensible upmaking 2. That a serious endeavour to walk before God acceptably they have found still the best policy even in the worst of time and have found his way then very satisfying while it was most their study how to please him yea they have been oblidged to confesse that when the Lords way was their choice they have found it also their reward 3. They have found more real joy and peace in withstanding temptations then in any thing the temptation offered and in laying their interest at Gods feet and their will underneath his more then in all their carnal enjoyments O the trust and testimony of God appobation how sweet a smyle is his in whose countenance Heaven lyeth 4. That inward peace and tranquillity of mynd a sweet calm and composure of spirit doth as really attend a spiritual frame and walk as the shadow the body and their best and most comfortable dayes wherein they have truly walked at liberty have been when their heart was most subject to the Law with a single respect to the same 5. That religion and a spiritual walk is the best friend even as to a contented and comfortable lyfe here in the World that they have then most accesse to enjoy themselves their lot with satisfaction when they enjoy God yea that neernes and communion with him tendeth to the sublimating and refineing of their natural spirit and hath been an observable help to their very common abilities and parts 6. That there is truely a reality in the blessing which maketh a small thing signify much and yeeld more then greater abundance 7. That when they give God their heart it is then sweet and matter of satisfaction to observe his wayes and their observation thereof is very refreshing how far the Lord condiscends to their desires when they sum them all up in himself and make him their delight 8. That the pleasure of religion is in the practice thereof and the way to have religion easy is to be throughly religious that duty is then sweet when men doe act from an inward principle and holines should be a more pleasant work yea a reward to its selfe if there were lesse mixture of Hypocrify 9. That real humility and walking low in their own eyes and before God did never lose to them respect and credit from men but self abasement doth observably go before lifting up and true honour followeth such who least hunt after vain applause from the world 10. That when they were most faithful to observe and improve a little for their enconragement more hath been added and they never wanted matter to be thankful when opportunities laid to their hand were improved and taken hold of for that end yea they have found there is a mercy within a mercy and some peculiar mercy in every crosse which is only found and brought forth by the exercised serious improver of the same 11. That much sincerity hath also much sense following the same secret honesty before God hath mett them openly before men and faithfulnes in Christian freedome purchased them more
This truth may be demonstrat not only from the reall conquest of the Gospel and these excellent trophees of her victory over many noted enemyes who have after been vessels of honour but also from the feigned subjection that so many have been made to render is it not strange what a multitude doth in these times professe the truth and yet hate it and were never drawn with the cords of love How very many have courted the name of a Christian and wooed the shadow of religion who never knew the truth thereof which certainly is a convincing evidence of the Gospels conquest that so many knees should bow to the name of Jesus whose hearts were never bowed or really subdued to him 4. It is an unanswerable proof of this truth that we see the churches increase enlargement hath come to passe most punctually after that manner yea with all the circumstances as was fortold and promised so that the event doth in every thing answer the word for First it is there held out that from a day of small things vvhich men would be ready to despise it should grow up as a tender plant and spread forth its branches over the nations that the children of the desolat should be moe then of the married Wife and the glory of the second temple exceed that of the first O! hath it not accordingly come to passe 2. This great increase and enlargement of the church was to fall out in the dayes of the new testament when Christ should be lifted up that then he should draw all men after him for these promises we have thereof in the old testament doe clearly point at the times of the gospel doth not the event here accordingly answer 3. The scripture holdeth out that the falling away of the Jewes should be the riches of the gentils and that their rejection should make way for the fulfilling of this promise even the ingathering of the nations and doe not men see the event with this very circumstance 4. We find the isles and outmost parts of the earth are given to Christ for his inheritance and foretold as a special part of the Churches increase and do we not clearly see there is no place of the world where Christ's Kingdome is more visible where moe children have been begot to him by the gospel we may say then in these northern places even in these Isles of Britain Ireland which are almost the uttermost parts of the earth there being but litle from that airth and nearer the pole which is inhabited yea we may judge hath been that Thule whereof the Ancients did so much speak 5. Was it not also foretold that the church should possesse the gates of her enemyes at whose great increase the world should wonder the princes thereof see and be troubled while God is known in her palaces for a refuge and doth not the event witnes this that over all these counsels and essayes which the world hath had to hinder the churches grouth her rising hath alwayes been upon the ruines of her greatest enemyes yea these who have been a terrour in the land of the living did oft fall and break themselves in that attempt can men deny the marvellous progresse of the church how from a small beginning shee at last possessed the gates of both the east and western empire her old enemyes and do we not this day see her conquest advancing on the ruines of Antichrist her last and greatest adversary 5. As the fulfilling of this promise anent the churches increase is undenyable since men cannot contradict their sense therein we must also say this is a thing great and marvellous which no lesse then some divine and extraordinary power could bring about if we consider these things first that quick dispatch which the churches grouth under the dayes of the new Testament hath made O might not the pagan world wonder how in the space of two or three hundred years it was almost become wholly christian O strange a Dioclesian Maximus so grievously persecuting and trampling on the very name of christianity yet near that same age this great Roman empire and Emperour submitting to the gospel which was fulfilled in the dayes of Constantine 2. How astonishing was it for the churches rise and increase to be brought about upon the ruine and dounfal of the idols of the nations who had their temples and were worshipped as God that the world should be made to renounce its Bible and that religion which for so many ages was deeply rooted by tradition from their fathers these altars which were had in such reverence demolished and their temples made a ruinous heap yea the very name of their Gods should be thus obliterat was not this indeed very wonderful But Dagon hath no strength to stand before the ark of the God of Israel 3. That it should be thus advanced by such a mean as the preaching of the word even of that which to the Jewes was a stumbling-block and to the Greeks foolishnes how this voice should put to perpetual silence these Oracles that for so many ages had given a response to the world might be indeed astonishing yea that the churches increase should thus be brought about at no lesse rate then the overturning of greatest Kingdomes the conversion of so many nations should tame and civilize the most savage and barbarous cause the lion to ly doun with the lamb and even make so great and universal a change in the face of the universe 4. Doth it not speak forth some divine power the carrying on of the churches grouth and increase not only over the violence of men but over all these dreadful errours and inventions these thick mists which both in former and late times have ascended out of the pit to choke her that we may say the church hath not onely been helpt to tread upon the lion and dragon but ou the adder and cockatrice also and doth carry the trophees of her conquest over all these at this day 5. I would adde is it not marvellous how the churches increase hath been advanced in a way most contrare to all the rules of ordinary policy by which states and empires have risen not by dissimulation but greatest plaines and free dealing for Christ and his Ministers did never flatter the world to embrace the truth not by open violence but a more excellent spirit power before which men could not stand where foolishnes was made to confound and outwit humane wisdome and weaknes to overcome strength that we may say O how litle of man and much of God was to be seen therein THIRD Promise which the Lord hath given to his church in the word is the giving of the Spirit powring out of the same which is there expresly held forth promised Zach. 12 10. Ioh. 14 17. Ps 59 21. And doth concern all the times of the church though in a more full measure to be let out in the dayes of
upon the waters should make them appear as blood to the Children of Moab But we see what great things the Lord is thus bringing about 3. Is it not oft manifest how not the smallest casuality or circumstance providence doth losse without some improvment thereof yea that it guideth the stroke of mans sword in the battel and directeth the bullet to its appointed mark and it doth evidently check the starres and control that fatal necessity which we are ready to fear may or will follow their aspect and it doth even determine these which in themselves are most free and absolute the heart and wil of man must not the crowing of the cock the foldiers dividing of Christs garments fall out for an accomplishment of the Scripture and though it was at a venture that that man drew the bow which sent Ahab to his grave yet it was no chance did direct the arrow between the very joynts of his armour 4. Amidst the various emergents and hazards of mens life may not experience tell that surely things contingent are not abandoned to fortune but there is a providence which doth number our haires without which they cannot fall to the ground O how astonishing may it be to think hovv surprizing hazards have been oft obviated by vvhat unexpected meanes men have been delivered from violent assaults hovv help unlooked for hath even trysted at a choke and an extremity yea vvhile their foot vvas slipping even betvvixt their falling and fall they have been trysted vvith some remarkable cast of mercy 5. Is it not easy to discern hovv many accidents vvhich seem most casual yet by no humane prudence or industry can be prevented but are observably brought about and guided to fulfil the threatnings of the vvord on ungodly men hovv vvas Sisera led in to the house of Iael by other places hovv should Hamans suit for Mordecais death tryst vvith that very morning vvhen the Kings thoughts vvere favourable to him for it might seem had Haman been one day sooner he vvould have got his vvill THE THIRD ARGUMENT FOr the Scriptures accomplishment is this that not only the Christians experience and observation of the Cnnrch beareth witness thereto but it is also a truth which even to the view and conviction of the World may be demonstrat from whom it doth oft force a testimony yea in every age the worst of men have been forced to acknowledge and so it must be a thing very evident But the accomplishment of the Scripture can be thus witnessed therefore c. It is true these sweet and sensible enjoyments which the Saints have of this truth the World cannot reach but it is also sure that in every age the works of the Lord and some more notour convincing providences both of judgement and mercy doe solemnly invite men to observe the accomplishment of the word therein yea no time hath wanted something of a publick vvitnesse from ungodly men even greatest mockers of Religion vvho under that constraining povver of conscience at death or in some day of their strait have been forced to seal the truth by a very open confession of the righteousnes of God tovvards them and this is indeed the Lords blessed design in making his vvorks sometime so conspicuous that they may not only confirm the faith of his people but render Atheism inexcusable that the glory of his faithfulnes as vvell as of his povver and vvisdome may shine forth before the sons of men I confesse vve may vvonder vvhy the World looketh so litle upon this and hovv the conviction of so great a truth vvhich they cannot shun doth not more presse them but the Holy Ghost doth fully resolve this the brutish man knovveth not neither do fooles lay to heart hovv the Scripture taketh place and that the flovvrishing of vvicked men is but in judgement for their further ruine To prosecut this argument a litle there are some special truths I vvould instance vvherein the faithfulnes of God in fulfilling his vvord may be seen by the World yea is obvious to the most ordinary observers and though they be but a fevv vvhich I shall here touch yet I must say they are such concerning truths and have so neer a reference to the foundation of our faith that men cannot acknovvledge the same but must also confesse the Scriptures Divinity and that there is a truth and reality in godlines and in Christian Religion truely I may here vvith some confidence challenge the greatest Atheists yea appeale them to their conscience and serious thoughts if in these following instances though but a litle of what might be said on such a subject the truth and accomplishment of the Scripture be not very manifest FIRST I shall first hold forth this truth that man is surely fallen from that excellent estate wherein once he was formed Rom. 5 ver 18. 19. and now is not that which he was at the beginning a truth so clear that we may say even without the discovery of the word might be easy for any serious onlooker to discern the same did not even heathens have some glance at this The evidence whereof they could not altogether shun It is true the cause and original of this dreadful contagion how sin entered into the World how it is derived to the whole race of man by imputation as well as inhesion how that poison is carried from the fountain to the cistern the Scriptnre doth only discover but this I am sure may be obvious to all that poor man is thus sick and diseased and now beareth the marks of such a fall and ruine as we read of in the word I confesse it is strange that when this is so very convincing and manifest it should not force men to some more serious enquiry whence such a thing is or if there can be a recovery of so sad and desperat like case but to clear this a litle I would offer these three things to be considered 1. That there is some remainder of that excellent fabrick which may yet appear among its ruines some print and appearance though dark of that primitive lustte and beauty some draughts wich sin hath not wholly worn out that may clearly tell what man once was and point out his former excellency that he hath been an other wight of whom Absaloms character might be truely said without all blemish from the head to the foot For we see the deep impressions of a Deity still rooted in men even among the most wilde and savage which no invention can utterly raze we see some common principles of reason that are imprinted in the most rude and ignorant some innate notions and Ideas which the soul hath of good and evil among all and in every place of the earth likewise these natural truths 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which we may see are no wayes imprest on the soul from any objects of sense but such whereto men by an unavoidable necessity are forced to assent and besides what meaneth the
undenyable that in these great revolutions of the Monarchies there is a discernable consent and harmony betwixt the Scripture and these auncient records which we yet have of these times so that not only the things themselves but some of the most observable circumstances thereof which are particularly mentioned by Daniel we may read in Xenophon Herodot and Diodorus Siculus 3. It must also be granted that somethings which in Daniels prophesie would seem most strange and improbable such as Belshazars death in that very night the hand writing was shewed to him may be particularly understood in Xenophons history how Cyrus took the advantage of the Babylonian security whilest they were in the midst of a solemn feast and by diverting the channel of Euphrates did enter the city vvithout opposition also hovv that great horn of the high goat vvas so suddenly broken and the comming up of four in his room vvhich by Daniel are expounded of the Grecian Monarchy and the deviding of that Empire after Alexanders death is it not punctuallie held forth by all the historyes of that time 4. Was there not a very convincing appearance of a divine hand both in the rise and fall of these Monarchies and an extraordinary providence vvhich vve cannot but see vvhen vve read these histories that surely something above ordinary meanes and second causes vvas both in Cyrus conquest against the Babylonians and the marvellous svvift progresse and successe of Alexander against the Persians VI. That which was the great scope of all Prophesies under the Old Testament The comming of the Messias is surelie verifyed and now many ages past hath had an accomplishment the Lord is come unto his temple even he whose day Abraham and the Saints under the law did long after this was the most happie and notable crisis that ever the Church was under the great Epocha and period of time from which she doth now reckon which we know is no fable or cunning device of man that God was manifested in the flesh did make his abode for some time in the earth suffered at Ierusalem in the view of the World before many witnesses did arise from death on the third day was seen and known by his disciples thereafter and having finished the work for which he came vvas received up again into glory This is indeed a great truth vvhich concerneth us no lesse to knovv and be sure of then our soul is vvorth and interest through eternity the fulfilling vvhereof besids the authority of sacred writ the witnes and records of the Evangelists and Apostles of Iesus Christ who testifie what they certainly knew is a truth which from such convincing rational grounds may be demonstrated that the greatest height of Atheisme knoweth not how to state it selfe in direct opposition to the same and truely in this the Lord hath so tendered the strengthning of his peoples faith and their encouragement that as it is the most concerning promise of the Scripture on which our whole hope and blessednes depends so is it also most clear and conspicuous in the event I shall but onely touch this whereof so much hath been said by others 1. It is undenyable the Messias was to come to whom all the Sacrifices under the Law these auncient types and shadowes did clearly point to whom the Prophets bear witnes and was the faith of the auncient Iewish Church of which promise they were perswaded even whilest they saw it but a far yea did embrace it and repose themselves thereon yea is there not a most clear and exact portraicture drawn forth under the Old Testament of the Messias what an one he should be and by what peculiar characters he should be known who was to be revealed to Israel 2. The special season and period of time wherein Christ should come we find prefixed and shewed to the auncient Church which though under some figurative expressions seemed then dark yet was so far revealed that upon a diligent search and enquiry and particular collation of the times it might be easy to discern the Messias comming and near approach of which salvation the Prophets did enquire 1. Pet. 1 ver 10. and truely the fall of the Monarchies and right uptaking of Daniels weeks were sure and solide grounds for a clear computation thereanent thence was it that so general an expectation of the Messias was among the Iewes at that very time when he came so as divers impostoures did arise whom the People was ready to follow and we see with what amazement the Pharisees did enquire at Iohn the Baptist if he were the Christ or not yea Iosephus sheweth how the perswasion of this did most excite that People to war with the Romans from the prophecies they had in holy writ that from Iudea should about that time come who vvas to be Emperour of the World 3. It is also sure there vvas such an one vvho in the dayes of Tiberius and under the reign of Herod was made manifest to Israel and came with no outward shew and observation but did great and marvellous things before all the People was crucified at Ierusalem under Pontius Pilate and notwithstanding the ignominy of his death was after adored and followed both by many of the Iews and the gentils whose doctrine did also in a short time spread through the World a truth which the greatest adversaries of the Gospel have ever confessed and do attest the history thereof de facto to be a faithful relation not only Iewes but the heathen writers Suetonius Tacitus and Plinius the younger that lived near and some of them contempâ—rary with the times of the Apostles do witnes that this Jesus whom the Christians worship did truely suffer in the time of Pilats jurisdiction over the Iewes 4. Is it not clear how this appearance of Christ to the World did exactly tryst with the very time foretold by the Prophets thereanent Was not Jacobs prophecy thus accomplished for until that time it is clear the royal line of Davids house did not cease until Herod a stranger came to reign by whom it was utterly cut off and it is manifest these 70 weeks mentioned by Daniel must be understood of years else they could admit no other sence which reckoning from the decree given out by Cyrus to rebuild the temple are 490 Yeares and doth answer to the very time of Christs being in the World and his death which necessarly fals in the last of these weeks a thing so manifest that Porphyrius an avowed enemy to the Christian Religion could have no answer but that this prophecy had been devised after the event which I am sure the Jewes though as direct adversaryes vvould be loath to admit 5. It is most clear that in him vvho at that time vvas revealed to Israel vvhom the Christian Church doth this day vvorship vvas exactly accomplished vvhatever vvas by the Prophets toâ—d concerning the Messias and it is no small advantage for the Christian cause that it needs but appeal to
these records vvhich have been keept in the hands of her adversaries vvhere there is so clear a portraicure of him held forth both as to his person his vvay of coming the place vvhence the entertainment he should get and his death that I must think it a contradiction to reason hovv men should acknovvledge the Old Testament and not grant the Nevv since it is clear the Jewes look for no other Messias then such an one as is held out by the Prophets and they acknowledge also the divine authority of Esay Daniel Micah Malachi c. vvho do by such cleer marks point him forth and shew the Church how they should know him when he cometh for truely it may thence appear that it is not more certain the Messias should come then that Jesus Christ is he I would but seriously ask vvhat do the levves this day misse in our blessed Lord Iesus vvhich the Old Testament allovveth them to expect in the Messias is it that he came vvith no outvvard shevv and glory sure according to the Scripture such an one vve ought not to acknovvledge no should he not be of the seed of the vvoman 2. Gen. vvho should be born of a virgin as Esay shevveth his voice not heard in the streets despised and rejected of men a man of sorrovves such an one as vvas shadovved out under the Lavv vvho should be made a sacrifice for sin yea come vvith no outvvard pomp but meek and lovvly and riding upon an asse vvas to be betrayed and sold and his price shevved by Zach for 30 pieces a crucified dying Christ that should be wounded in the house of his friends and cut off from amongst the children of his People O! can men possibly deny so cleer an accomplihment of these in our blessed Lord 6 Is it not undenyable that the Jevves novv in their present case cannot possibly expect the accomplishment of this promise that the Messias cannot this day come according to the Scriptrue except they could be put in such a condition as they were then in at Christs comming certainly it is impossible that the Old Testament be ever fulfilled anent this if it be not already can he come forth out of Bethlehem whilst now no such place is known by that name can he come into his Temple that is utterly destroyed is there not now a subversion of the tribes and the family of David not known at this day yea are not the gentils brought in whom Isai sheweth should be gathered under the standard of the Messias doth not the daily sacrifice cease which the Iewes will confesse hath been for many ages and this was to be after his coming and I would ask how was that ever fulfilled that the glory of the second Temple should exceed the glory of the first for this cannot be on the account of its structure or outward magnificence sure there is nothing wherein this glory could appear but as it points at Christ and the breaking up of that glorious light which was before its destruction 7. There is an innumerable company who have embraced the Gospel and received the spirit by the ministry thereof since the times of the Apostles who have put this seal thereto in all ages that it is the power and wisdome of God and truely without partial respect which the conscience of the worst of men have been forced to justify it may be said these were the excellent of the earth in their time many of greatest outward parts and abilities whose moral integrity and candour was beyond question even with their adversaries and these both of Iewes and gentils of all rancks of men of all nations and languages who not only by a naked profession but by their walk and sufferings did shew forth the power and vertue of a crucified Christ yea shine as lights whilest they were in the World to the conviction of onlookers and is not this a convinceing witnes to the truth of the Gospel which its enemyes cannot possibly deny 8. That excellent doctrine delivered to the Church in the New Testament by Christ and his Apostles doth it not clearly shew whence it is and witnes its own authority for here we may see a manifest agreement betvvixt this and the doctrine of the auncient Ievvish Church that as the five Books of Moses hold forth the sum of the Gospel the Covenant of grace and that mystery of Salvation by Christ so the Prophets do carry it on vvith furder clearnes and the Evangelists brings forvvard like an excellent edifice that is founded and advanced in the one but perfected in the other all breathing the same spirit vvith a convincing tendency to the same end so that vve may say the old Jewes under the Law were in effect Christians and the followers of Christ now under the Gospel in some respect are Jewes being one in the substantials of their religion for it is clear that poor Apostat people now in the Iewish nation hath wholly departed from their own doctriue and will not come to the light that they may be judged according to the Old Testament now in this I would seriously attest the adversaries of the Gospel if paganisme the Turks Alcoran or Iewish Talmud hold forth any such doctrine or rule as that which the Christian Religion doth such pure and excellent precepts to restrain the inordinacy of corrupt affection backed with arguments becoming an immortal soul a doctrine so sincere solid and rational so consistent with it selfe and agreable to the true scope and drift thereof which holds forth the most exquisite rule of perfection for men to presse after yea where every page and line breatheth forth holines towards God and righteousnes and humanity towards man 9. I shall adde these clear convincing evidences of the truth of the Gospel which did attend the first publishing thereof were so evident and undenyable a seal from the Lord as may force the greatest Atheist to silence for 1. They were Jewes as much concerned in the Religion of their Fathers as any who did first publish the Gospel none more zealous according to the Law then Paul was before his conversion none also could challenge their driving any outward interest hereby since persecution and bonds yea greatest hazard was that which they could expect 2. It is clear they walked by no rules of human policy nor these ordinary wayes of insinuation which the World doth use to engadge men and make a party to themselves but did deliver the truth truth most repugnant to the flesh and that interest with greatest candour and simplicity though likewise with a convincing authority and confidence yea came with a message to the World which had no other convoy or perswading argument but the evidence of its own truth but withal such a power accompanying the same before which men could not stand 3. What is published concerning Christ by the Evangelists the great works he did his dying at Ierusalem with all the stupendious circumstances thereof and signs
of treasures and of some 100000 Lives by war yea of a considerable part of the Netherlands and after the breaking his great Armade at sea against the English by every remarkable stroke from Heaven is at last smitten of the Lord in his body by a strange disease or rather a conâ—uence of diseases which his phisitians could neither understand nor cure his body falling out in grievous boyss whence besids putride matter there did issue such abundance of Vermin that bystanders could hardly cleanse or endure the horrid smel thereof that he who had put so many of the Saints to cruel torments by the Inquisition was himselfe tormented for 2 years together with unexpressible pain and anguish Henry the II. of France a most violent enemy to the Church whilest he had caused sentence Annas Du Burg to death having solemnly protested in such words these eyes of mine shall see thee burnt a little before the appointed time of his execution running in the lists with a spear against Count Montgumry is pierced through the eye with such a wound that in a short time sent him to his grave and frustrat his expectation of seeing the death of that excellent man His son Charles the IX that bloody persecutor I shall mention elsewhere how remarkably the judgement of God did pursue him Henry the III. vvho vvhilst he vvas Duke of Anjou did assist at that horrid Councel keept at St. Cloud neer Paris where the Massacre was concluded is some yeares after stobbed to death by a Jacobin frier in that very chamber a thing which Du Serres doth twice mention with a remark as a maâ—vellous instance of the judgement of God The Duke of Guise the great executioner of that Massacre with his brother the Cardinal a special contriver of the same are not long after killed by Henry the III. at Blois with whom they had oft joyned in Councel to root out the Protestants and which is very observable by a specious show of friendship were circumvented and with solemn oathes and promises as treacherously reached as the Admiral and Protestants by Charles the IX was at Paris and these 2 who were his great Counsellers thus are they dealt with blood measured out to them for blood and treachery as they had dealt treacherously with the Saints We find also the Duke of Aumale who was a joynt actor with the Duke of Guise in that massacre doth a litle after fall by a shot off the walls at the siege of Rochel which not only Du Serres but also Davilla who was very popish doth particularly relate where we may see what a bloody end the great contrivers and actors of that horrid massacre had Henry the IIII. a Pâ—ince of excellent parts and great natural accomplishments was followed with marvellous successe whilest he owned the truth yet after many victoryes and the breaking of the Catholick League turns popish and abâ—ures the protestant Religion but lo within a litle he is stobbed in the mouth by a Jesuit on which a protestant Gentleman used this freedome with him Sir you have denyed God and his truth with your mouth and he hath given you there a stroke take heed you deny him not also with your heart lest the next stroke be there which as the French History sheweth did accordingly fall out when he was stobbed by Ravilack Du Serres his own Historiographer doth shew it vvas through the very heart and it vvas too evident that sometime before his death he had turned too cordial and zealous for the popish interest Ferdinand the II. a great persecutor of the Church in Germany who after his victory over Frederick and the Bohemian States made it his vvork to root out the Church Protestant Religion there turned that countrey unto a bloody shambles not sparing any rank vvho vvould not abjure the truth but a short time after vve find the avenger of blood in vvhose sight that of his Saints is precious persueth him raiseth up the Svveds for an adversary under vvhose svvord most of these cruel vvretches that vvere the Bohemian scourge doth fall turneth Germany and the Emperours countreyes in a field of blood breaketh that great army vvhich for many yeares had given Lavv to Germany so that as some historians mention an army of 24000 Captains because all old expert souldiers vvas broken in the plain fields vvith a hudge slaughter yea the violence and cruelty of the popish party thus measured out to them as they had measured to the poor Church of Bohemia and the Palatinat and Ferdinand the Emperour broken vvith breach upon breach that men may see the judgement of God persuing a bloody persecutor These barbarous cruel Irish who of late carried on that horrid Massacre there sparing no Protestans what ever was their age or rank without compassion to women or children O how visibly did the judgement of the Lord reach them and for that savage blood shed give them blood to drink in great measure their chief leader Marguier Machune and after Philomy Oneale taken publickly execute most of them consumed by the sword their spirits so debased that a few English or Scots Souldiers would have chased multitudes of them so that the World might see divine vengeance eminently persueing them which in a few years did root out most of that cruel generation We have an observable instance also recorded of Sir Iames Hamiltone natural Brother to the Earle of Arran who in King Iames the V. time was by the Popish Clergy promoted against such as was then suspected of favouring the Protestant Religion in which place he was most terrible and cruel against all he could reach yea so violent that some of his near kinsmen were by him brought under the lash of his power but lo when at his greatest height whilest he is making it his work to cruâ—h the Gospel in its budding forth this is made the mean of his ruine and by one of his friends whom he persued on the accompt of Religion he is accused of treason and notwithstanding of the solistation of the Popish clergy for him as their great Patriot he is presently arraigned beheaded and quartered in the publick street of Edinburg It is also known what violent persecutors Cardinal Beaton and his successor Bishop Hamilton were who were no lesse conspicuous instances of the judgements of the Lord in that time also what befel one frier Cambel who did bitterly rail on that excellent man Mr Patrick Hamiltonne when he was burnt at St Audrews to whom Mr Hamiltonne at the stake in great vehemency said wicked man thou knowest the contrare and hast sometime professed the same I appeal the to answer before the judgement seat of Christ and within a few dayes after which in that time was very notoure this frier fell sick and in great horrour of conscience as one mad died There are indeed many such remarkable instances it is known how the judgement of God did persue these 2 great Apostates from the truth
come he is come and thus chearfully went to death Thomas Hudson a choise Christian vvho suffered in Queen Maryes time vvhen at the stake did slip suddenly from under the chain to the astonishment of the People but not from fear of death but from the vvant of feeling of Christ vvhich made him full of heavines but after his turning aside that he had got his soul poured out to God he returned as one raised from death to life crying out Now I am strong and do not care what man can do and thus with much joy did yeeld up his spirit Likewise Annas Du Burg whom we before mentioned being through fear and discouragement drawen to recant had no rest in his spirit until he retracted the same and after did chearfully undergoe death with what marvellous resolution did that excellent man Doctor Cranmer put his right hand to the fire when he came to the stake and suffered to burn vvithout shrinking vvhich as he said he vvould punish for subscribing a recantation vvhich vvas so much thereafter his grief Last I must adde that marvellous joy and resolution vvhich the Saints in these late times did in their greatest sufferings shevv is very notoure and knovven to the World for their sufferinge vvas not in a corner and vve may say hath not come short of the primitive martyrs but did vvitnes the same spirit and povver accompanying them I cannot passe this in a general vvithout giving some touch amidst such a multitude of convincing instances let us hear blessed Bradfoord at the stake thus speak to his fellovv sufferer be of good comfort for we shall have this night a merry supper with the Lord. Latimer to Ridley â—â— shall this day light such a candle in England as I trust shall never be put out Mr Sanders I was in prisâ—n until I got â—â—â— prison and at the stake embracing cryes welcome the 〈◊〉 of Christ welcome everlasting life Doctor Ferrer to a gentleman vvho bemoaned his death and the painfulnes of it if â—ow see mee once stirr in the fire beleeve not my doctrine as did after appear for he stood vvithout moving in the midst of the flame Iohn Ardley if every haâ—r of my head â—ere a man it should suffer death in the faith I â—â— stand â—â— Elisabeth Folks embraceing the stake cryed fare well World fare well faith and hope and welcome love Robert aguires son vvhen at Lile in the Lovv countries he suffered vvith his father for the truth in the year 1556. did cry forth at the stake behold millions of Angels about us and the heaven opened to receive us after he had sometime fixed his eyes on heaven and vvhen the fire vvas kindled sayes to his father yet a very little and we shall enter into the heavenly mansion Mr. Tims an English minister in Queen Maryes dayes thus vvrits to his friends I am going to the Bishops colehouse but shall not be long there before I be carried up to my brethren vvho are gone to heaven before mee in a fiery chariot follovv yovv after mee vvhere yovv shall find mee singing merily at my jurneyes end holy holy holy Lord God of Sabaoth Algerius an Italian martyr thus vvrits from his prison a little before his death vvho vvould believe that in this dungeon I should finde a paradise so pleasant in a place of sorrow and death tranquillity and hope of life vvhere others vveep I rejoyce O hovv easy and svveet is his yoke and this he subscribs from that delectable orchard of the Leonine prison Guy de Bres the ringing of my chain hath been sweet â—â—sick in my eares all my former discourses were but as a blind wans of collours in respect of my present feeling O what a â—â—ious comforter is a good conscience The Lord Henry Otto a Bohemian vvho suffered in the late persecution said to the minister I vvas troubled but novv I feel a vvonfull refreshment O now I fear death no longer I will dye with joy and on the scaffold cryed out behold I see the heavens opened pointing with his hands at the place where others observed a certain brightnes that did dazel their eyes and thus dyed with great chearfulnes I shall but adde the last vvords of that holy and great Mr Wishart vvho thus spake amidst the fire this flame doth torment my body but no whit abate my spirits FOVRTH Witnes is these great and remarkable judgements of God which in these last times have befallon the adversaryes and persecutus of the Church who have been most notour for their opposition to the truth wherein we must say a divine hand hath been so discernable that ordinary observers could not passe the same without a remark but must acknowledge the righteous judgement of God that it cometh not by guesse and at an adventure but doth convincingly seal the word This is indeed a grave subject wherein we should be very serious and sober for the judgements of God are a great depth nor can we determine from events but in so far as they answer to the word it may sometime happen to wicked men according to the work of the righteous but on the other hand it is a sure truth that God is knowen by the judgement he executs and in every age doth point out sin to the World by remarkable strokes some great examples of judgement which as a beacon are set forth for men to observe and truely we may say these remarkable instances of the judgement of God since he begun to sound a retreat to his Church from Babylon are fan beyond other preceeding ages I would be spareing to repeat what of this kinde is published by others bâ—t that in speaking to this truth I cannot passe it in a generalâ— whilest there are so many instances wherein the Lord hath made himself knowen and these such a convincing seal and confimation of the truth and Protestant cause in these last times anent which and the following relations I dare with confidence say there is not any passage or matter of fact here set down without some clear and satisfying grounds as to the certainty thereof I shall first instance Charles the V. whose undertakings for many yeares were followed with successe untill once he set himselfe to persecute and oppresse the Church and bathed his sword in the blood of the Protestants with his cruel and unjust usage of the Duke of Saxony from which time his affaires begun visibly to decline he is forced to fly before Mauritius and seek a retreat in the furthest confines of the Empire and after broken with melancholy and discontent like another Dioclesian doth resign his empire and turn to a privat life Philip the II. of Spain one of the greatest persecutors of the Church in these last ages whose work was to root out the Protestant Religion in his dominions and therefore set on foot that horrid engine of the Inquisition yet at last finds all his essayes frustrat and after the losse of many millions