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A31330 Catechism made practical the Christian instructed I. in the principles of Christian religion, positively, in the shorter catechism, II. in what he is to refuse, and what to hold fast in the greatest points of controversie ..., III. in the practice of several duties, viz., (1.) the practical improvement of the Holy Trinity, (2.) baptism, (3.) prayer, and (4.) preparation for the Lord's Supper. 1688 (1688) Wing C1474; ESTC R23057 173,425 352

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the Godhead inform us of the exceeding great usefulness of the Knowledge of the Trinity Hath God revealed himself as a Father and would he not have his Children know him and be the better for it Hath he made known himself as the Son and Holy Ghost and not intend us a particular Kindness by it He most graciously conveys to his People the Knowledge and Assurance of most astonishing incomprehensible Love Grace Power and Goodness to allure and draw us into his Covenant to oblige us to take him for our God and become his Sons and Daughters that we ignorant lost miserable helpless Sinners might become happy for ever in him 3. As the Plurality of Persons or one God and three Persons are revealed to us so the practical Vse and Benefit of it is also revealed and therefore it is to be opened to his Covenant-people As soon as we know the Covenant and our Entrance into it we know our God to be the Father the Son and the Holy Ghost And this Knowledge is not laid up for the Wise and Learned which hath been most depraved by and lost in those proud and subtile and learned Wits in all Ages but laid open before the Faith of the weakest Believer to whom it is revealed I am verily perswaded saith the judicious Mr. Lawson that the Mystery of the Trinity is more clearly and fully delivered in the Scripture than we understand it Theopolitica p 32. N. 3. And I have wondred how familiarly that Man of Search and Reach Dr. Thomas Goodwyn speaks of it as if he saw how it was in his excellent Discourse of the Knowledge of God 2 Vol. Fol. We must humbly follow the Scripture-Light and dive into this Deep no further than our Line doth reach growing more and more in Grace and Knowledge till we come to see him face to face and to know him as we are also known I cannot but observe the Doctrine of the excellent and modest Melancthon These things are wonderful and above the Creature 's reach Sed scimus c. But we know these Mysteries are revealed to the Church that we may worship and call upon God aright c. Christ would have the sum of the Gospel to be comprehended in this first Ceremony of Baptism wherefore he testifies at once that we are received of God and teacheth us who God is and what God we invocate and what he doth bestow upon us I baptize thee in the Name of the Father and of the Son and of the Holy Ghost that is to say I testifie that thou art received of the Eternal Father and of the Son and of the Holy Ghost that by their Mercy and Power thou mayest be delivered from Sin and eternal Death and be endowed with Righteousness and eternal Life He makes a Covenant with thee in Baptism and affirmeth that he is the Father of our Lord Jesus Christ and that he appointed the Son to be a Propitiation and sent the Holy Ghost to begin in thee Righteousness and eternal Life Loc. Commun de 3. Personis it de Filio The glorious infinite God Father Son and Holy Ghost is the Object and Foundation of our Faith and Hope the bottomless incomprehensible Spring of all Grace Promises Blessings and Privileges granted in the New Testament and being so made known we by Faith acknowledge him as such and promise Love and Obedience to him We receive from the Father through the Son by the Holy Ghost Grace and Life even all manner of Grace and all that are alive live by them upon them and to them Therefore again the Knowledge of this Mystery is practical and necessary to Salvation for except we believe and worship God as he hath revealed himself except we keep Covenant with him as God in Covenant and that as he hath declared himself therein how can we be saved By him as thus made known we are quickned strengthned encouraged and comforted in all our Services and every step of Duty in our way to Heaven The reverend and learned Beza observes That Arrius Sabellius Actius and other ancient Hereticks did many ways pollute and prophane the most holy Mystery of the Trinity but none of them ever grew to that degree of Impudence as to rank the Knowledge of it among things unnecessary and which if known make no Man the better Vol. Tractat. Theol. fol. p. 100. De Haeret. Puniendis The necessity of knowing and believing the Father Son and Holy Ghost To Be that is according to their meaning that there is a Son and Holy Ghost as well as the Father but not Co-essential is professed by the Socinians Racov. Catech c. 6. p. 30,31 So that he is no Christian who doth not believe it But what they say is not sufficient As the Being of one God is the Foundation of all Religion so that this God is Father Son and Holy Ghost as the God of all Grace in Covenant is the Foundation of the Christian Religion and distinguisheth it from that of Heathens Mahumetans and Jews And it is such a Foundation as is a living Root to the Tree of spiritual Knowledge and eternal Life to every true Believer Our Orthodox Divines assign it the chief place in Fundamentals and practical Doctrines and therefore it is of great use and benefit to have it and the Benefits of it declared So doth the most reverend Archbishop Usher often profess Serm. before King James I on Ephes 4 13. Bishop Prideaux Praelec 17. de Sancta Trinitate N. 3 7. Hornbeck Socin Confutat lib 1 cap. 9. it Disputat Theol. 4. inter vetera nova lib. 2. cap 2. Unicum est Religionis Fundamentum saith Beza Loc Citat Zanch de 3. Flohim lib. 5 cap 9. Partis Secundae Mr. Baxter Theol. Method p 76 Q2 it p. 122. N. 10. Ursin Catech. Explicat à Pareo p. 159 Q8 Dr Owen of the Trinity and of the Holy Ghost lib 1. p. 8. p. 44. Sect 4. p. 126. Dr. Potter c 4. The practical use and benefit of it being known it is a great inducement to Christians to study it and a furtherance of their Faith Hope and Joy and all other Graces and it will engage them to hold fast the revealed Doctrine of it which is most necessary in these Days when they who display their Banners against our Church and one Factor for them who hath served and dis-served his Principals borrowed an Argument of the same stamp but he will write no more would drive us into a Belief of T●ansubstantiation because we believe a Trinity and an Incarnation which if we should admit they might not only brand us as the foulest Hereticks that ever were since Christ left the World but for being so But this Insinuation of an Antichristian Error of theirs hath brought forth an excellent Discourse in two Parts The Doctrine of the Trinity and Transubstantiation compared Of the practical Vse of the Mastery of the Trinity the words of Armenius are notable At verò
Catechism made Practical THE CHRISTIAN INSTRUCTED I. In the Principles of Christian Religion positively in the shorter CATECHISM II. In what he is to refuse and what to hold fast in the greatest Points of Controversie And how to confute Errors and defend the Truth III. In the Practice of several Duties VIZ. 1. The Practical Improvement of the Holy Trinity 2. Baptism 3. Prayer And 4. Preparation for the Lord's Supper Joh. 12.35 Walk while ye have the Light lest Darkness come upon you LONDON Printed for Jonathan Robinson at the Golden Lion in St. Paul's Church Yard 1688. The AUTHOR'S PREFACE TO Ministers Governors of Families and People under their Charge ESPECIALLY To his much honoured Friends and next Relations THere are three things most worthy our Ministerial Work and Endeavours and most desirable to be found in the Flocks committed to our Charge and Oversight 1. The saving Knowledge of the Truth 2. A Judgment to discern between Truths and Errors especially such as concern Faith and Holiness the Principles of the Oracles of God and the things which accompany Salvation 3. A gracious lively Spirit sincerely devoted to God in Christ and strongly inclined to holy Exercises and practice of Religious Duties Or if you will take all in three short Sentences 1. Conviction of Judgment of Saving Truth and damning Errors 2. Sound Conversion to God. 3. A Conversation according to the Will of God revealed in the Gospel The Church is called God's Husbandry and God's Building 1 Cor. 3.9 and Ministers are highly dignified when called Workers together with God 2 Cor. 6.1 and Labourers together with God 1 Cor. 3.9 The Field is God's the Seed is his the Husbandry is his and the Increase is given by him We are Labourers together with him enabled by him and working by his power and influence under him and for him All our Sufficiency is of God 2 Cor. 3.5 without him we are nothing and can do nothing Who then is Paul and who is Apollos but Ministers by whom ye believed as the Lord gave to every man. I have planted Apollos watered but God gave the increase So then neither is he that planteth any thing nor he that watereth but God that giveth the increase 1 Cor. 3.5,6,7 As we are Husband-men we must sow and plant but that is not all we must also mound and fence our Fields and Plantations As we are Builders we must lay the Foundation carry on the Building by Edification in Faith 1 Tim. 1.4 and secure the Building that it fall not like an House built upon the Sand. This Husbandry is elsewhere called a Garden and this Building called an House How graciously doth the Most High condescend to delight himself in and to be entertained by his Church as by a Royal Spouse with his own Graces and Gifts the Fruits of his Holy Spirit when they are in Act put forth and exercised as in a Garden of Spices and Orchard of Pomegranates or at a Table prepared for him Cant. 4.14,15,16 chap. 5.1 and 1.12 What a blessed Life may we lead by walking with God appearing before him calling upon him praising him and hearing him speak There is ordinary not mean but rich and plentiful and extraordinary Entertainment for hungry feeding Believers in the Ordinances of the Gospel In the Gospel there is a Feast prepared and that a Wedding-Feast a Wedding-Feast of a King's Son his only Son the Prince of Life but they who sit at it must have a Wedding-Garment the Ornament of Grace Faith Repentance and Love a Suitableness of heart and Preparation Matth 22. 2. Towards this most desirable End there are three things to be found in this little Book 1. Here are the Foundations of Faith and Godliness laid a View of the Principles of Christian Religion according to the Word of God out of which they are gathered and by which they are proved and agreeing with the appproved Doctrine of the Reformed Churches 2. Here are the most important Doctrines briefly touched in these Principles cleared proved desended and rescued out of the hands of them who have handled the Word of God deceitfully and have led many into the Errors of the Wicked that the studious Christian may know what he ought to contend for and to continue in and how to maintain his Ground 3. Here are Directions for Practice of several great Duties of all baptized Christians 1. How to improve the Doctrine of the most holy Trinity the Mystery of the Father Son and Holy Ghost and his Baptism or Entrance into Covenant with God. 2. Direction for Prayer with a Prayer taken out of the Catechism for the most part 3. Direction for the Communion in the Lord's Supper 3. Of these three Parts be pleased to take this following Account 1. Some time since a little Book was printed called Principles made practical directing the poorer and weaker sort of Christians who had learnt the shorter Catechism and could not buy nor spare time to read other profitable Books to make use of their Catechism to furnish them with matter for Prayer and Preparation for the Lord's Table As mean and defective as it was it was attended with a Blessing to many that embraced it as an help to them and therein I rejoice That Impression being sold off and worn out in the hands of many long ago another Edition of it hath been much desired and called for from many places I have re-viewed it corrected the Faults in the Sence of it and begged of God to open a passage for it and seeing it was blessed before in a plain homely dress I have not at all trimmed or adorned it To those two Duties I have now added another Chapter of the practical use of the Doctrine of the glorious eternal Trinity and improvement of Baptism upon these Considerations 1. The Doctrine of the Trinity hath been and is looked upon as a meer Speculation under a Veil of Mysteriousness as if it were as dangerous to look into it as it was into the Ark Whereas though it be an high and glorious Mystery to be adored and with profoundest Reverence and Humility to be studied and taught yet it is revealed by God himself as the Object of our Faith and Worship See Calvin 's Instit l. 1. c. 13. Sect. 28 21. Perfecta scientia est sic Deum scire ut licet non ignorabilem tamen inen●…rabilem sci●… Hilar. De P. ●it Unitate So God reveals himself in the Creation of the World in the Creation of Man and in the Covenant of Grace When we are admitted into Covenant and made visibly free of the City of God we are devoted to God the Father the Son and the Holy Ghost This Doctrine is a Fundamental of our Christian Faith and therefore to be explained to the People of God in Covenant with him as far as it is revealed in his Word and that is enough for our present State. 2. The very Titles and Appellations of the Persons in