swerve from it and nothing can be proposed to manifest our Zeal and Affection for it to which we will not readily consent And we hope in due time our self so propose some what to you for the propagation of it that will satisfie the World that we have always made it both our care and our study and have enough observed what is most like to bring disadvantage to it HIS Majesty saw that it was the first 17. Religion as it was first in our thoughts so it was the Kings first and principal ca thing in all our thoughts and we cannot but Lord Keep Speech April 13. 1675. pag. 9. see that it hath been and still is the first and principal part of his care AND this Royal declaration of himself joyned to what 18. Therefore we need not doubt he hath since done carries in it self so evident an assurance and is stampt by so sacred an Authority that there remains no place for doubting nothing can scarce be added to the efficacy of it Id. ib. THEN after a repetition of the same words just above cited to the Speaker of the House of Commons in his Majesties Declaration concerning Ecclesiastical affairs He proceeds thus And the truth pag. 4. 5. 19. The King most fit to propose being the most competent Judg from his experience with the most learned of the reformed Churches abroad is we do think our self the more competent to propose and with Gods assistance to determine many things now in difference from the time we have spent and the experience we have had in most of the reformed Churches abroad in France in the Low Countries and in Germany where we have had frequent Conferences with the most learned men who have unanimously lamented the great reproach the Protestant Religion undergoes from the distempers and too notorious Schisins in matters of Religion 20. Our Religion suffers from the distempers and schisms that are in the Church in England And as the most learned amongst them have always with great submission and reverence acknowledged and magnified the established Government of the Church of England and the great Countenance and shelter the Protestant Religion received from it before these unhappy times so many of them have with great ingenuity and sorrow confessed that they were too easily misled by mis-information and prejudice into some dis-esteem of it as if it had too much complyed with the Church 21. Church of England the best fence against Popery in the World of Rome whereas they now acknowledge it to be the best fence God hath yet raised against Popery in the world and we are perswaded they do with great Zeal wish it restored to its old dignity and Veneration AND a little after in pag. 8 9. he further says We need 22. The Kings great esteem for the Church of England not profess the high Affection and Esteem we have for the Church of England as it is Established by Law the Reverence to which hath supported us with God's blessing against many temptations AS to the Opinion of the Presbyterians concerning Episcopacy hear how the King declares himself in this point When we were in Holland saith he we were attended by many grave and learned Ministers from hence who were looked upon as most able and principal assertors of the Presbyterian 23. Presbyterians affectionate to the King Zealous for the Peace of Church and State and no Enemies to Episcopacy Opinions with whom we had as much conference as the multitude of affairs which were then upon us would permit us to have and to our great satisfaction and comfort found them persons full of Affection to us of Zeal for the Peace of the Church and State and neither Enemies as they Pag. 5. Declar. conc Eccles affairs Octob. 25. 1660. at Whitehall have been given out to be to Episcopacy or Liturgy but modestly to desire such alalterations in either as without shaking Foundations might allay the present distempers which the indisposition of the time and the tenderness of some mens consciences had contracted AND We further find upon the full conference we 24. The Mischiefs the Church labours under as well as the State result from the passions and Interests of private persons have had with the learned men of several perswasions that the mischiefs under which both the Church and State do at present suffer do not result from any formed Doctrine or Conclusion Pag. 7. Of the same woich either party maintains or avows but from the passion and appetite and Interest of particular persons who contract greater prejudice to each other from those affections then would naturally arise from their Opinions FOR we must for the honour of all those of either persuasion 25. The professions and desires of both perswasions for the advance of Religion are the same with whom we have conferred declare that the professions and desires of all for the advancement of piety and true godliness are the same their professions of Zeal for the Peace of the Church the same of affection and duty to us the same they all approve Episcopacy they all approve a set form of Liturgy and they all disprove and dislike the sin of Sacriledge and the alienation of the Revenue of the Church and if upon these excellent foundations in submission to which there is such a harmony of affections any superstructures should be raised to the shaking Pag. 8. Of the same those foundations and to the contracting and lessening the blessed gift of Charity which is a vital part of Christian Religion we shall think our self very unfortunate and even suspect that we are defective in that administration of Government with which God hath intrusted us NOW we do not think that Reverence which we have 26. No Reverence for the Church of England lessened by dispensing with some Ceremonies in it for a while for the Church of England in the least degree diminished by our condescensions not peremptorily to insist on some particulars of Ceremony which however introduced by the piety and devotion and order of former times may not be so agreeable to the then present but may even lessen that piety and devotion for the improvement whereof they might happily be first introduced and consequently may well be dispensed with and we hope this Charitable compliance of ours will dispose the minds of all men to a cheerful submission to that Authority the preservation whereof is so necessary for the Vnity and 27. The support of Episcopacy the best support of Religion Peace of the Church and that they will Pag. 9. acknowledge the support of the Episcopal Authority to be the best support of Religion by being the means to contain the minds of men within the Rules of Government IF we had the command of as many tongues as his Majesty 28. His Majesty cannot be sufficiently thanked for his dispensing with some Ceremonies hath of hearts we could
such reproach upon the Protestant Religion in general from the Enemies thereof as if upon obscure notions of faith and fancy it did admit the practice of Christian duties and obedience to be discountenanced and suspended and introduce a Licence in opinions and manners to the prejudice of the Christian Faith And let us all 59. And to strive to advance the Protestant Religion abroad by supporting the Dignity of the be Reformed Church at home endeavour and emulate each other in those endeavours to countenance and advance the Protestant Religion abroad which will be best done by supporting the dignity and Reverence due to the best reformed Protestant Church at home and which being once freed from the Calumnies and reproaches it hath undergone from these late ill times will be the best shelter for those abroad which will by that countenance both be the better protected against their Enemies and be the more easily induced to compose the differences among themselves which give their Enemies more advantage against them 60. No wonder why the â—ing was â—o zealous to Establish the True Protestant Religion before Indulâ—ent Dissenters from it NOW it must not be wondered at that being so zealous as we are saith our Royal Master again to us and by the grace of God shall ever be for the maintenace of the True Protestant His Majesties Declaration to all his loving Subjects Decemb 26. 1662. pag. 7. Religion finding it so shaken not to say overthrown as we did we should give its Establishment the Precedency before Matters of Indulgence to Dissenters from it For it is the great Wall and Bulwark of all the Reformed Churches abroad by this they stand are sheltered and defended and therefore as it were still the better to explain his meaning to us he repeats with enlargement saying We have been zealous to settle the Vniformity of the Church of England in Discipline Ceremony and Government pag. 8. and shall ever constantly maintain it AND whereas according to a former Declaration of the 61. The King Declares Liberty to Tender Consciences King from Breda 14 April 1660. in these words viz. We do declare a Liberty to tender Consciences and that no man shall be disquieted or called in question pag. 3. for differences of Opinion in Matters of Religion which do not disturb the Peace of the Kingdom and that we shall be ready to consent to such an Act of Parliament as upon mature deliberation shall be offered to us for the full granting that Indulgence SO saith he as for what concerns the Penalties upon those who living peaceably do not conform thereunto i. e. to the Act of Vniformity through scruple and tenderness of misguided conscience but modestly and without scandal perform their Devotions in their own way We shall make it our special care so far forth as in us lies without invading the freedom of Parliament to incline their 62. And Promises to try to incline the Parliament to consent to an Act of Indulgence for that purpose wisdom at this next approaching Sessions to concur with us in the His Majesties Declaration to all his loving Subjects Decemb. 26. 1662. Published by advice of his Privy Council pag. 7. 8. making some such Act for that purpose as may enable us to exercize with a more universal satisfaction for it seems the King did before now remember this Part of his Declaration and was sollicitous for one but he says just before that That Parliament to which those promises were made in relation to an Act never thought fit to offer us any to that purpose I say to exercize with a more universal satisfaction that power of dispencing which we conceive to be inherent in us Nor can we doubt of their chearful cooperating with us in a thing wherein we do conceive our selves so far engaged both in Honour and in what we owe to the Peace of our Dominions which we profess we can never think secure whilst there shall be a colour left to the malicious and disaffected to inflame the minds of so many Multitudes upon the Score of Conscience with despair of ever obtaining any effect of our promises for their ease 63. But the Parliament by no means did think it fit that such persons should have an Iudulgence who would dissent from the Act of Uniformity BUT the Parliament though they did with great joy receive his Majesties Most Gracious Speech wherein they were invited to consider this his above said Declaration did thus humbly give their advice hereupon That it was in no sort advisable that there be any Indulgence to such Persons who presume to Dissent from the Act of Uniformity and the Religion Established for these reasons 64. For several reasons here shewn BECAUSE it is not a Promise in it self but only a Gracious Declaration of your Majesties Intentions to do what in you lay and what a Parliament should advise your Majesty to do and no such advice was ever given or thought fit to be offered nor could it be otherwise understood because there were Laws of Uniformity then in Being which could not be dispensed with but by Act of Parliament THEY who do pretend aright to that supposed Promise put the right into the hands of their Representatives whom they chuse to serve for them in this Parliament who have passed and your Majesty consented unto the Act of Uniformity If any shall presume to say that a Right to the benefit of this Declaration doth still remain after this Act passed IT tends to Dissolve the very Bonds of Government and to suppose a disability in your Majesty and the Houses of Parliament to make a Law contrary to any part of your Majesties Declaration though both Houses should advise your Majesty to it WE have also considered the nature of the Indulgence proposed with reference to those consequences which must necessarily attend it IT will Establish Schism by a Law and make the whole Government of the Church precarious and the censures of it of no moment or consideration at all IT will no way become the Gravity or Wisdom of a Parliament to pass a Law at one Session for Uniformity and at the next Session the reasons of Uniformity continuing still the same to pass another Law to frustrate or weaken the execution of it IT will expose your Majesty to the restless Importunity of every Sect or Opinion and of every single person also who shall presume to Dissent from the Church of England IT will be a Cause of increasing Sects and Sectaries whose Numbers will weaken the True Protestant Profession so far that it will at least be difficult for it to defend it self against them and which is yet further considerable those Numbers vvhich by being troublesom to the Government find they can arrive to an Indulgence vvill as their Numbers encrease be yet more troublesom that so at length they may arrive to a general Tolleration vvhich your Majesty hath declared against
about eight months after you shall see the King keeps close to the same Text as being that which he can never find in his heart to forget and therefore he may very well begin thus I Ihope need not use many words to perswade you that I am steady in maintaining all the professions and promises I have 126. The King steady to all his professions and promises made you concerning Religion King's Speech to both Houses Monday Octob. 27. 73. pag. 4. and I shall be very ready to give you fresh instances of my zeal for 127. Is ready to give fresh inuances of it preserving the Established Religion and Laws as often as any occasion shall require BY this you cannot but take notice that as to Religion 128. His Majesties heart with those of his people His Majesties heart is with the hearts of his people perfectly with their hearts Lord Chancellors Speech to the same pag. 9. 129. If therefore any thing be wanting to secure Religion all reasonable proposals shall be kindly received AND therefore about three months after that says the King again to his Parliament If there be any thing else which you think King's Speech January 7. 73. pag. 4. wanting to secure Religion there is nothing which you shall reasonably propose but I shall be ready to receive it One would wonder with ones self what can be expected more from a Prince to be said than such a hearty and generous Declaration as this It is delivered with so obliging and so satisfactory an Accent that he whose affections are not raised by that discourse he who cannot acquiesce in the fulness of this Lord Keepers Speech to the same pag. 7 130. He who cannot acquiesce in this assurance will never be prevailed upon by any other expedient assurance he whose heart is not Established by it in such a belief as may entirely dispose him to the service of the Crown will hardly be recovered to a better disposition by any other expedient IS not this an ample demonstration of his willingness to repair the Hedge about our Vineyard and to make it a Fence indeed against all those who are Enemies to the planing of it Who would be glad to see it trodden Id pag. 8. down or rooted up and study how to sapp and undermine our very Foundations THE King calls his Parliament to examine and concur with 131. The King calls his Parliament to examine and to concur with him in the best ways to preserve the Protestant Religion him in the best expedients for the Preservation of the Protestant Religion The Lord Keeper's Speech to both Houses April 13. 1675. pag. 8. and for securing the Establishment of it by a due execution of the Laws HE gives them leave to study and contrive their own assurance and if they think they want any further security if any 132. And will be perswaded by them in all reasonable things thing hath escaped his Majesties care who meditates nothing more than The Lord Keeper's Speech to both Houses January 7. 73. pag. 10. our preservation you see they have free leave to make any reasonable proposition 133. This surely should satisfie all our wiâ—â—es and his gracious promise that he will receive it THIS one would think were a satisfaction equal to all our wishes and that there wanted no more to the improvement of this happiness but the wisdom of the Id ibid. Parliament to use these advantages with a due moderation AND still his Majesty seems to be dissatisfied with himself and that he has not yet done enough for the interest of Religion no he must be further solicitous and importunate his chief design of Assembling his Parliament is again to refresh their memories with it and as he thinks it can never be too much in his thoughts so likewise it can never be too often repeated 134. The Kings chief end in calling the Parliament to think what yet may be wanting to secure Religion by him THE principal end saith he of my calling you now is to know what you His Majesties Speech April 13. 1675. pag. 3 4. think may be yet wanting to the security of Religion and to give my self the satisfaction of having used the utmost of my endeavours 135. And will leave nothing undone to shew his Zeal for it to procure and settle a right and lasting understanding between us I will leave nothing undone that may shew the world my zeal to the Protestant Religion as it is established in the Church of England from which I will never depart AND may he not then very justly begin his next Speech to his Parliament after this manner and say I think I have given sufficient evidence to the World that I have not 136. The King not wanting in his endeavours to establish our Religion and our property been wanting on my part in my endeavours to procure the full satisfaction of Kings Speech June 9. 1675. pag. 3. all my Subjects in the matters of both Religion and property I have not only invited you to those considerations at our first meeting but I have been careful through this whole Session that no concern of my own should divert you from it WELL the next Speech of his Majesty to them is still to provide what they shall think fitting to make us all safe in our Religion And particularly saith he 137. 'T is his particular recommendation to his Parliament to secure the Protestant Religion I recommend to you whatever may Wednes Octo. 13. 1675. The Kings Speech p. 4. tend to the security of the Protestant Religion as it is now established in the Church of England TO that you cannot but plainly take notice that his Majesty hath so often recommended to his Parliament the Considerations of Religion so very often desired them to assist him in his care and protection of it Lord Keepers Speech to the same p. 6. that the defender of the Faith is become 138. The Defender of the faith is the Advocate for it the Advocate for it too and hath left all those without excuse who still remain under any kind of doubts or fear AGAIN does that noble and eloquent Lord thus say speaking to both Houses of Parliament in pag. 8. and 9. WOULD you raise the due estimation and reverence of the Church of England to its just height Would you provide for the safety and establishment of it ALL your Petitions of this kind will be grateful to the King and you may with ease effect this and much more which your great wisdomes will suggest to you WHEN the King met his Parliament after as he himself is there pleas'd to call it a long Prorogation he still keeps up the same language to them as you have heard him speak all along 139. The King stil putting Parliament in mind to make his people happy I am now resolved saith he to
let the world see that it shall not be my fault if The Kings Speech to both Houses Feb. 15. 1679. pag. 1 and 2. they be not happy by your Consultations in Parliament AND how shall the world see this why saith he in the 140. By securing the Protestant Religion to them very next words For I declare my self very plainly to you that I come prepared to give you all the satisfaction and security in the great concerns of the Protestant Religion as it is established in the Church of England that shall reasonably be asked or can consist with Christian prudence TO be sure his Majesty when he said this was sufficiently sensible of what the Lord Chancellor at the same time had in command to say viz. that The Peace of the Church is harder to preserve than the 141. For the Peace of the Church is harder to be preserved than that of the State peace of the State for they who desire Innovations in the State most commonly Lord Chancellors Speech to the same p. 6. begin the attempt upon the Church AND by this means it comes to pass that the peace of 142. Hence it is so oft disturbed by two sorts of persons by mistaken souls and by malicious designing men the Church is so often disturbed not only by these poor mistaken souls who deserve to be pittied but by malicious and designing men who deserve to be punisht And while things continue in this State it cannot be avoided but that the Laws which are necessary to restrain the malicious must and will sometimes disquiet and wound those that are weak Yet the Phanaticks Sectaries and Nonconformists as the 143. How Phanaticks no friends to the established Government Speaker of the Honourable House of Commons then said as they differ in their shapes and species accordingly are more or less dangerous but in this they all agree they are no friends to the established Sir Edward Turnors Speech Tuesday May 14. 1664. pag. 9. Government either in Church or State And if the old Rule hold true Qui Ecclesiae contradicit non est pacificus we have great reason to prevent 144. Therefore was the Bill against Conventicles their growth and to punish their practice Therefore was the Bill then prepared against their frequenting of Conventicles the Seed-plots and Nurseries of their Opinions under pretence of Religious Worship BUT yet by such Bill no man is hindered the use of his own Judgement in the exercise of Religion by himself or in his own Family or in the presence of 145. But by it none are hindred the use of their own Judgement in their families four strangers but because the peace Sir Edward Turnors Speech to the King Monday April 11. 1670. Vpon the Parliaments adjournment p. 5. of the Nation may be endangered by more populous meetings contrary to the Liturgy and practice of the Church of England therefore from a prudent prospect of such a destructive inconvenience to the weal of the State did the Parliament prepare such a Cautionary prevention AND yet for all this their great care and wisdom 't is somewhat an unpleasant observation to see how slow many inferiour Magistrates are in the 146. How slow the inferiour Officers are in this to discharge their duty discharge of this part of their duty Lord Keepers Speech to both Houses April 13. 75. p. 11 12. which refers to the safety of the Church against the Enemies on both sides of it the Papists and the Dissenters For this is that which opens men's mouths to object against the Laws themselves This is that which encourages offenders to dispute that 147. This encourages Offenders to dispute Authority and to judg the Laws Authority which they should obey and to judge those Laws by which they ought to be judged They have found a way to make even Justice it self criminal by giving it a hard name and calling it persecution IT is no doubt a duty which we owe to God and to our 148. It is the duty of us all to improve the opportunities God gives us to fence our Vineyard selves to the present Age and to posterity to improve the opportunities God gives us of fencing Lord Chan. Speech Thursd May 23. 1668. p. 13 14. our Vineyard and making the hedge about it as strong as we can And therefore goes the Lord Chancellor on saying The King hath commanded me to tell you i. e the Parliament that he is ready to concur with you in any thing of this kind which shall be found wanting and which the Christian Prudence and Justice of a Parliament can propose as expedient LET not any then give themselves up to complain of the danger 149. Let none complain of the dangers of Religion of Religion for fear lest they should and that too justly too be thought to complain only for complaining sake id ibid. FOR what can possibly be said to satisfie any people as to 150. What more can be said to satisfie the people of the security of the Protestant Religion than what the King hath said to his Parliament the security of the Protestant Religion than what the King said to his Parliament When he gave them all his most hearty thanks for the great and extraordinary care they had already taken and still did continue to shew for the safety and preservation of his Royal Person in these times of danger NOR saith he do I think it enough to give you my thanks only but I hold my self obliged to let you see withall that I do as much study your preservation too as I can possibly and that I am as ready to joyn with you in all the ways and means that 151. Our own hearts can't with for more than what he is ready to do for us that way may establish a firm security of the The Kings Speech to both Houses Nov. 9. 78. p. 3 4. Protestant Religion as your own hearts can wish AND this not only during my time of which I am 152. He would secure it to us for ever sure you have no fear but in all future ages even to the end of the world HE proceeds in the next Speech to give them a further demonstration of his Zeal and he saith I meet you here with the most earnest desire that Man can have to unite the minds of all my Subjects both to me and to one another and I resolve it shall be your faults if the success be not suitable to my desires I have done many great things already in order to that end as the Exclusion of the Popish Lords from their Seats in Parliament 153. He has excluded the Popish Lords the House c. And above all I have commanded His Majesties Speech to both Houses on Thursday March 6. p. 3 4. my Brother to absent himself from me because I would not leave 154. Commanded his Brother to absent
himself the most malicious men room to say I had not removed all causes which could be pretended to influence me towards Popish Councels BESIDES that end of Vnion which I am at and which I wish could be extended to Protestants abroad as well as at home I purpose by this last step I have made to discern whether the Protestant Religion and the peace of the Kingdome be as truly aim'd at by others as they are really intended by me FOR as he afterwards brings it in in the same Speech 155. He will defend the Protestant Religion with his life pag. 7. saith he I do give you this assurance that I will with my life defend both the Protestant Religion and the Laws of this Kingdom NOW with a very easie transposition of the Lord Chancellors own words in his Speech at the same time to both Houses of Parliament pag. 10. I may with great truth say that if his 156. Sure then his Majesty wants no evidence of his Zeal for our Religion Majesty had wanted any evidence of his Zeal for our Religion surely this testimony from his Enemies who were about to sacrifice him for it is sufficient to satisfie the whole World For as there neither is nor hath been these fifteen hundred 157. Not a purer Church than ours these 1500 years years a purer Church than ours so 't is for the sake of this poor Church alone that the State hath been so much disturbed It is her truth and peace her decency and order which Our Enemies labour to undermine and pursue with so restless a malice Id. Pag. 14. WHEN we consider the afflicted condition of the Protestants 158. What the Protestants abroad suffer is in some measure a weakening of the Protestant Interest abroad we may be sure that every calamity they suffer is in some measure a weakning of the Id. p. 15. Protestant Interest and looks as if it were intended to make way for a general extirpation HOW watchful therefore does it become us all to be that the same evil Spirit and temper does not get too much ground 159. Let us watch that no ill men do us harm at home among us here at home how ought we all to use our utmost vigilance and activity care and prudence to prevent those disturbances which the restless spirits of ill and unquiet men will be always contriving THERE are so many things to do and so little time to 160. No time to be lost do them in that there ought not to be one minute lost Id. p. 16. AND therefore the King makes it his constant care to do 161. The Kings constant care to do all things to preserve our Religion and to secure it for the future every thing that may preserve Our Religion and secure it for the future in all events and he there saith he hopes the several particulars Kings Speech to both Houses Wednesday April 30. 1679. p. 4. he hath commanded my Lord Chancellour to mention will be an evidence that in all things that concern the publick security he shall not follow Our Zeal but lead it THAT Royal care which his Majesty hath taken for the general quiet and satisfaction of all his Subjects is now more evident by this new and fresh instance of it HIS Majesty hath considered with himself Lord Chancellors Speech to the same pag. 5. that 't is not enough that your Religion and Liberty is secure during his own reign but he thinks he owes it to his people to do all that in him lies that these blessings may be transmitted to your posterity and so well secured to them that no succession in after ages may be able to work the least alteration AND what he there had in command to say to that Parliament I shall refer you to the Speech it self it being too tedious here to insert it all but shall conclude this with my Lords own words pag. 7. THUS watchful is the King for all your safeties and if he could think of any thing else that you do either want or wish to make you happy he would make it his business to effect it for you and therefore we may tell those who still contrive the ruine of the Church the best and the best reformed Church in the Christian world reformed by that Authority and with those circumstances as a Reformation ought to be made that God would not so miraculously have snatched this Church as a brand out of the fire would not have raised it from the 162. And therefore surely God would never have done so much for our Reformed Church as he hath unless it were a Church very acceptable to him and which shall continue for ever grave after he had suffered it to be buried so many years by the boisterous hands of prophane and sacrilegious persons under its own rubbidge to expose it again to the same rapine reproach and Impiety Lord Chancellours Speech Dec. 29. 1660. p. 20 21 That Church which delights its self in being called Catholick was never so near expiration never had such a Resurrection that such a small pittance of Meal and Oyl should be sufficient to preserve and nourish the poor Widow and her family so long is very little more miraculous than that such a number of pious learned very aged Bishops should so many years be preserved in such wonderful straits and oppressions until they should plentifully provide for their own succession that after such a deep deluge of sacriledge prophaness and impiety had covered and to common understanding swallowed it up that That Church should again appear above the waters God be again served in that Church and served as he ought to be and that there should be still some revenue left to support and encourage those who serve him nay that many of those who seemed to thirst after that revenue till they had possest it should conscientiously restore what they had taken away and become good Sons and willing Tenants to that Church they had so lately spoil'd may make us all piously believe that God Almighty would not have been at the expence and charge of such a Miracle so manifested himself to us in such a deliverance but in the behalf of a Church very acceptable to him and which shall continue to the end of the world and against which the gates of hell shall not be able to prevail The End of the first Chapter concerning Religion CHAP. II. Of Popery BUT notwithstanding his Majesties unquestionable affection 1 But yet notwithstanding the People are mighty jealous of Popery and zeal for the True Protestant Religion manifested in his constant profession and practise against all temptations whatsoever yet many of his Subjects generally are much affected with jealousie The Parliament Petition to the King concerning Romish Priests and Jesuites 1663 pag. 3 4. and apprehension that the Popish Religion may much encrease in this Kingdom which yet his Majesty
hath most piously desired may be prevented and so the Peace 2. Because of the Resort of so many Jesuites and Popish Priests both in Church and State may be insensibly disturbed to the great danger of both WHICH was the reason of both the Houses of Parliaments Humble Suit to the King That he would be pleas'd to Issue out his Proclamation to command all Jesuites and Popish 3. Therefore the Parliament desire the King to issue out his Proclamation for their departure Priests c. to depart this Kingdom by a day under the penalties of the Laws to be inflicted on them but saith his Majesty to them presently in his Speech at the reception of that Petition pag. 5. It may be the general jealousie of the Nation hath 4. His Majesties present answer to them made this Address necessary and indeed I believe nothing hath contributed more to that jealousie than my own confidence that it was impossible there should be any such jealousie and the effects of that confidence but saith he in the next words I shall give you satisfaction and then I am sure you will easily satisfie and compose the minds of the Nation Answer to this Representation and Petition he 5. Afterwards his more deliberate return AND in his April 1. 1663. pag. 7. 8. saith having seriously considered it and having made some reflections upon himself and his own actions he is not a little troubled that his Lenity and Condescensions towards many of the Popish Perswasion which were but natural effects of his generositie and good nature c. have been made so ill use of and so ill deserved that the Resort of Jesuites and Priests into this Kingdom hath been thereby encreased with which his Majesty is and hath long been highly offended and therefore his Majesty readily concurs with the Advice of his Two Houses of Parliament and hath given order for the preparing and issuing 6. That he readily concurs with the advice of his Parliament to grant a Proclamation and that to be more effectual than any of that kind have ever been out such a Proclamation as is desired and his Majesty will take farther care that the same shall be effectual at least to a greater degree than any Proclamation of this kind hath ever been AND his Majesty further declares and assures both his Houses of Parliament and all his Loving Subjects of all his Dominions that as his affection and zeal for 7. For nothing is greater than his zeal for the Protestant Religion and to hinder the Growth of Popery the Protestant Religion and the Church of England hath not been concealed or untaken notice of in the world so he is not nor will ever be so sollicitous for the setling his own Revenue or providing any other expedients for the Peace and Tranquillity of the Kingdom as for the advancement and improvement of the Religion Established and for the using and applying all proper and effectual 8. That being the best way to Establish the Peace c. of all his Kingdoms remedies to hinder the Growth of Popery both which he doth in truth look upon as the best expedient to Establish the Peace and Prosperity of all his Kingdoms AND when it was as artificially as the King himself truly phrases it as maliciously divulged throughout the whole Kingdom That at the same time we deny a fitting liberty to those other His Majesties Declaration to all his Loving Subjects December 26. 1662. pag. 3. Sects of our Subjects whose consciences will not allow them to conform 9. The Malicious Scandal of his being more favourabie to Papists than other Dissenters to the Religion Established by Law We are highly indulgent to Papists not only in exempting them from the penalties of the Law but even to such a degree of countenance and encouragement as may even endanger the Protestant Religion As to that most pernicious and injurious scandal so artificially spread fomented of our favour to Papists saith 10. A Repetition of the same detestable Arts of the late Rebellious Times the King as it is but a repetition of the same detestable arts by which all the The same Declaration pag. 9 10 11 12. late calamities have been brought upon this Kingdom in the time of our Royal Father of Blessed Memory who though the most pious and zealous Protestant that ever Reign'd in this Nation could never wash off the stains cast upon him by that malice but by his 11. And therefore we should all be prepared against such poison Martyrdom We conceive our Subjects should be sufficiently prepared against that poison by memory of those disasters especially since nothing is more evident than that the wicked Authors of this scandal are such as seek to involve all good Protestants under the odious name of Papists or Popishly affected yet we cannot but say upon this occasion that our Education and course of Life in the True Protestant Religion hath been such and our constancy in the Profession of it so eminent in our most desperate condition abroad among Roman Catholick Princes 13. Yet the Education of the King in the Protestant Religion hath been such that should any but believe this Scandal it would be a most impardonable offence when as the appearance of receding from it had been the likeliest way in all humane forecast to have procured us the most powerful assistances of our Re-establishment that should any of our Subjects give but the least admission of that scandal into ☞ their beliefs We should look upon it as the most impardonable offence that they can be guilty of towards us 'T is true that as we shall always according to justice retain so we think it may become us to avow to the world a due sense we have of the greatest part of our Roman Catholicks 14. 'T is true the Roman Catholicks did adhere to the King his Father with their Lives and Fortunes against those who employed both against him of this Kingdom having deserved well from our Royal Father of blessed Memory and from us and even from the Protestant Religion it self in adhering to us with their Lives and Fortunes for the maintainance of our Crown in the Religion Established against those who under the name of zealous Protestants employed both fire and Sword to overthrow them both We shall with as much freedom profess unto the world that it is not in our intention to exclude our Roman Catholick Subjects 15. Therefore ought not to be excluded from all share in the benefit of the Act of Indemnity who have demeaned themselves well who have so demeaned themselves from all share in the benefit of such an Act viz. the Act of Indemnity as in pursuance of our promises the wisdom of our Parliament shall think fit to offer unto us for the ease of tender Consciences It might appear no less than injustice that those who deserved well and continued to
that there may be but one heart and one soul among us He that does not now put his Hand and Heart to support the King Lord C. S. to Si. Job harleton then chosen Speaker to the House of Com. Feb. 5. 1672. p. 23. in the Common cause of this Kingdom can hardly ever hope for such another Opportunity or find a time to make satisfaction for the Omission of this Let us tryby our means to raise up the hearts and hopes of all those whom ill men have wrought upon to such a degree as to cast them into a sadness end into a despondency which is most unreasonable Lord Ch. Sp. Ap. 13. 75. p. 22. What the Romans Scorned to do after the Battle of Cannae what the Venetians never did when they had lost all their Terra firma that men are now taught to think a vertue and the sign of a Wise and Good man desperare de Republica And let us try what we can to confirm the faith of those that p. 23. are made weak and give to the King the present of all our hearts and the full assurance of all our Lives and Fortunes to preserve him in his just Prerogatives that he may with the Greater confidence and chearfulness still secure and further promote the true protestant Religion and all due Liberties and Properties to these Kingdoms Then will the King esteem himself a Richer Prince then if he were possest of all the treasures of the East And if any man should question or suspect His Majesties affection towards the Protestant Religion and his firm resolution still to maintain it together with all our Civil Rights let him be pleased to hear him give his own Royal word for 't and as Solomon saith where the word of a King is there is Power And first to begin with Religion CHAP. I. Of the Protestant Religion FOR as his Majesty very wisely hath observed to us in his Declaration to all his Loving Subjects of his Kingdom 1. Of Religion of England and Dominion of Wales concerning Ecclesiastical Affairs in the very year of His Happy Restauration 25th day of Oct. 1660. pag. 3. There is so close a Connexion between the Peace of the Church and the Peace of the State That the One cannot be disturbed without the Other These are his words how much sayth he the Peace of the State is concern'd in the Peace of the Church and how difficult a thing it is to preserve Order and Government in Civil whilst there is no Order or Government in Ecclesiastical Affairs is evident to the world and this little Part of the World our own Dominions hath had so late experience of it that we may very well acquiesce in the conclusion without enlarging our self in discourse upon it it being a Subject we have had frequent occasion to contemplate upon and to lament abroad as well as at home TRUE Religion has an enlightning Influence 2. What Religion is over the minds of men It works upon Lord Keep Speech April 13. 1675. pag. 11. the Conscience is an inward Principle of the divine Life by which good men do govern all their actions And if rightly followed and obeyed how great 3. How sweet and peaceable where it is right would the harmony of affection be amongst us The Impressions which the Law of Religion makes in the hearts of good men are all healing and Sanatory There is no divide Impera within her Districts no furious Heats and hostile Clashings to be heard where she has uncontrolled Power and Sovereignty That unruly and unmanly Passion which no question the Divine Nature exceedingly abhors sometimes and I fear too frequently Transports those who are in the right as well as those who are in the wrong and leaves Lord Chan. Speech Thursday Sept. 13. 1660. p. 20. 21 22. the latter more excusable than the former when men who find their manners and dispositions very conformable in all the necessary obligations of humane Nature avoid one anothers conversation and grow first unsociable and then uncharitable to each other because one cannot think as the other doth And from this Separation we Entitle God to the Patronage of and concernment in our Fancies and Distinction and purely for his sake hate 4. An Eminent Instance of Christian Love and Charity one another heartily It was not so of Old when one of the most Ancient Fathers of the Church tells us that Love and Charity was so signal and eminent in the Primitive Christians that it even drew admiration and envy from their Adversaries Vide inquiunt ut invicem se diligunt Their Adversaries in that in which they most agreed in their very prosecution of them had their Passions and Animosities amongst themselves They were only Christians that loved and cherished and comforted and were ready to dye for one another Quid nunc illi dicerent Christiani si nostra viderunt tempora Says the Incomparable GROTIUS how would they look upon our sharp and virulent Contentions in the Debates of Christian Religion and the bloudy Wars that had proceeded from those Contentions whilst every one pretended to all the Marks which are to attend upon the True Church except only that which is inseparable from it Charity to one another How did These in the Late Distracted Times who would 5. How different Christians are from the temper and spirit of Christ needs be call'd Christians differ from Christ the True and Only Head of the Church How calm and quiet how sedate and peaceable was he throughout the whole Conduct of his Life though he walked in the midst of a stubborn and perverse Generation that despised his Doctrine reproached him for his Miracles in saying That he cast out Devils through Beelzebub the Prince of the Devils he came to his own and his own received him not yet he was sweet and affable in all his Conversation 6. Christ was meek and Curteous gentle and affable to all continually doing good to those who were his Enemies and the worst of them too Though he was reviled yet he reviled not again and though he was oppressed and afflicted yet he opened not his mouth when he was wounded for our Transgressions and bruised for our Iniquities and the Chastisement of our Peace was upon him and by his Stripes we are healed yet he went as a Lamb to the slaughter and as a Sheep before the shearers he was dumb and opened not his mouth but just before his expiration upon the Cross he mercifully poured out this prayer for those his Enemies that could not forbear breaking forth into this curse of his Blood be upon us and our Children that God would freely pardon them in this their sin Father says he forgive them they know not what they do But how did these make it their business to rend 7. We are sowre and morose fierce and bitter one against another and divide the Church by tying it up
just to such a Party â—nd such a Perswasion as if only Loe here was Christ where they were pleased to have him and not there whereas alass it is not different Forms as to Circumstantials that denominate us Christians but it is the holding of the Truth in the substance of it And is it not too much so now in our dayes what Parties what Factions what Interests and separations are among us and in matters meerly circumstantial how hasty are we in stamping a Jus Divinum on such things as are doubtful dark and disputable among men that perchance are equally wise and pious judicious and learned on both sides We ought to put no more weight nor a greater necessity on those things than the Divine Wisdom hath clearly put upon them in his word nor to Spend more of our Zeal about such things than is proportionable to its weight and measure We should allow for the imperfection of men and the imperfect state of the Church for here we know but in part and therefore we should bear with one another if in any thing we be otherwise minded one to another But we are instead of this pecking one at another How positive are we of our own ways as if we were all infallible stretching our Authority far beyond our just Rule and Line when we have catched up a new Notion strait we lay it upon Conscience as that which must be maintained although to the great prejudice of the whole Interest of Religion and so rend the Church and run away from all those that agree not with us in all things Oh! what peeques and grudgings what heart-burnings and contentions are there between parties that differ What defamatory Speeches what scandalous Reflections and how unbecoming are their heats of language one against another so much that we are in a very fair way of running into the same if not more violent and worse distractions than we were in in the late sad and dismal times if God of his infinite wisdom and mercy heal not these our breaches and compose our differences Quis Talia fando Temperet a Lachrymis THIS disquisition hath cost the King many a sigh many a 8. This division among us hath cost the King many a sigh sad hour when he hath considered as was said before the almost irreparable reproach the Protestant Religion hath undergone from the divisions and distractions which have been so notorious within this Lord Chan. Speech Thursday Sept. 13. 1660. pag. 22. Kingdom What pains he hath taken to compose them after several discourses with learned and pious men of different perswasions you shall see by and by as also his great Indulgence to those who can have any protection from Conscience to differ from their Brethren And he is a most discerning generous and merciful Prince who hath had more experience of the Nature and humour of mankind than any Prince living can best distinguish between the tenderness of Conscience and pride of Conscience between the real effects of Conscience and the wicked pretences to Conscience who having fought with Beasts at Ephesus knows how to guard himself and Lord Chan. Speech Monday May 19. 62. pag. 17. the Kingdome from the assaults and violence of a strong malicious corrupted Understanding and Will and how to secure himself and the Kingdome from the feeble traps and nets of deluded fancies and imaginations In a word He is a Prince of so excellent a Nature 9. Who is a most discerning Prince and of a tender Conscience himself and hath the highest compassion for all Errours of that kind and so tender a Conscience himself that he hath the highest compassion for all Errours of that kind and will never suffer the weak to undergo the punishment ordained for the wicked and knows and understands better than any man that excellent Rule of Quintilian Est aliquid quod non oportet etiam si licet aliud est jura spectare aliud justitiam Therefore let us hold Communion in such things wherein we are agreed and Love and Charity wherein we differ HIS Majesty hath considered Religion first in General as 10. Religion considered 1st generally as opposite to Popery 2 d. as established by Law in the Church of England it is PROTESTANT and stands in Opposition to Popery and Secondly more particularly as it is the Protestant Religion Established by Law Lord Keep Speech Apr. 13. 1675. pag. 9. 10 11. in the Church of England he sees that as such it is not only best suited to the Monarchy and most likely to defend it but most able to defend it self against the Enemies of all Reformation Upon the former account 11. Therefore the Laws against both Papists and Dissenters are now awakened he hath awakened all the Laws against the Papists there is not one Statute extant in all the volume of our Laws but his Majesty hath now put it in a way of taking its full course against them Upon the latter account his Majesty with equal and impartial Justice hath revived all the 12. Not with equal severity against the latter Laws against dissenters and Non-conformists but not with equal severity for the Laws against the Papists are edged and the execution of them quickned by new rewards proposed 13. These and all other Laws subject to the pleasure of a Parliament to the Informers those against Dissenters are left to that strength which they have already Both these and all other Laws whatsoever are always understood to be subject to the pleasure of a Parliament which may alter amend or explain them as they see cause and according unto publick convenience FOR when we consider Religion in Parliament we are supposed 14. Religion how to be consider'd in Parliament to consider it as a Parliament should do and as Parliaments in all Ages have done that is as it is a part of our Laws a part and a necessary part of our Government Of this more hereafter Let us now hear what this our most Excellent Majesty hath declared and said to us concerning it WHEN he was at his Court at Breda a little before his 15. How the King declares for the establishment of the Protestant Religion happy coming over to us and sent his Letter to the Speaker of the then House of Commons Assembled in Parliament he thus Writes to him what he should read to the House If you desire saith he the advancement April 14. 1660. pag. 5. 6. and propagation of the Protestant 16. Nothing could stratle the King or make him in the least degree swerve from the true Protestant Religion Religion we have by our constant profession and practise of it given sufficient testimony to the World that neither the unkindness of those of the same faith towards us nor the civilities and obligations from those of a contrary profession of both which we have had abundant evidence could in the least degree startle us or make us
not express our great Joy and thankfulness for his Speak of the House of Commons Speech to the King in the Banquet-House at Whitehal Nov. 9. 1660. p. 3 4. continual and indefatigable labour and pains in repairing and making up our sad breaches and composing our unhappy differences and in particular for this his most gratious declaration concerning Ecclesiastical affairs wherein his Majesty hath provided wholesom food for all clean Stomacks strong meat for such as are able to bear it allowing them the use of our Church Liturgy together with comely vestments Ornaments and Ceremonies in the service and worship of God as likewise Milk for tender Babes dispensing with their Conformity in such matters and things as are not so much of the substance and Essence of Faith and Religion as of Decency and becomingness which giveth abundant 29. Which will abundantly satisfie all reasonable and sober men and such as are truly Religious satisfaction to all peaceable sober minded men and such as are truly Religious for those that are really and truly so will find themselves bound ever in Conscience to the observation and practice of that excellent lesson taught us by the Apostle which is sapâ—re ad temperantiam spartam ornare with a Vade tu fac simile AND this General Thanks of that whole house was not 30. His Majesty very well deserved that thanks of the House of Commons presented rashly and precipitately to the King for if you will please to hear further what he did for the settling of the Church upon firm foundations you will find they had good reason for their so doing For 1. Sayes he He do declare our 31. The Kings Resolution for promoting the power of Godliness in having the Lords day duly observed purpose and Resolution is and shall be to promote the power of Godliness to encourage the exercises of Religion both publick and private and to take care that the Lord's day be applied to holy exercises without unnecessary divertisements and that insufficient negligent and scandalous Ministers be not permitted in the Church 32. In turning insufficient Ministers out of the Church and that as the present Bishops are known to be men of great and Exemplary Piety in their Lives which they have manifested in their notorious and exampled sufferings 33. In providing learned and pious Bishops to govern in the Church during these late distempers so we shall take special care by the assistance of God to prefer no men to that office and charge The King 's Declarat concern Ecclesiast Affairs pag. 10. but men of Learning Virtue and Piety who may be themselves the best Examples to those who are to be governed 34. They shall be frequent Preachers unless sickness or some notable occasion excuse them by them And we shall expect and provide the best we can that the Bishops be frequent Preachers and that they do very often Preach themselves in some Church of their Diocess except they be hindered by sickness or other bodiln infirmities or some other justifiable occasion which shall not be thought justifiable if it be frequent AGAIN it is said in Pag. 12. 13. Fol. 5. We will take care that Confirmation be rightly and solemnly performed by the Information and with the consent of the Minister of the place who shall admit none to the Lords 35. Confirmation rightly performed Supper till they have made a credible profession of their Faith and promised Obedience to the will of God according 36. None to be admitted to the Lords Supper till they have professed their faith c. as is expressed in the considerations of the Rubrick before the Catechism and that all possible diligence be used for the instruction and reformation of scandalous offenders whom the Minister shall not suffer to partake of the Lords Table until they have openly declared them 37. Care taken to instruct and reform all scandalous offenders and not to let such communicate c. selves to have truly repented and amended their former naughty lives as is partly expressed in the Rubrick and more fully in the Canons Moreover the Rural Dean and his Assistants are in their respective divisions to see that the Children and younger sort be carefully instructed by the respective Ministers of every Parish in the grounds 38. Ministers to see that youth be instructed in the grounds of Christian Religion of Christian Religion and be able to give a good account of their Faith and Knowledge and also of their Christian conversation conformable thereunto before they be confirmed by the Bishop or admitted to the Sacrament of the Lords Supper 6. NO Bishopsh all exercise any Arbitrary Power or do 39. Bishops only to act according to the law of the Land or impose any thing upon the Clergy or the people but what is according to the known Law of the Land Pag. 14. 7. WE are very glad to find that all with whom we 40. A set form of worship held lawful by all have conferred do in their Iudgments approve their Liturgy or set form of publick Worship to be lawful which in our Iudgment for the preservation of Vnity and Vniformity we conceive to be very necessary and though we do esteem the Liturgy of the Church of England contained in the book of Common Prayer and by Law established to be the best we have seen and We believe that We have seen all that are extant and used in this part of the world and well know what reverence most of the Reformed Churches or at least the most learned men in those Churches have for it yet since we find some exceptions 41. Yet since some things in the Liturgy are excepted against Divines on both sides shall reveiw and alter what is thought most necessary made against several things therein we will appoint an equal Number of learned Divines of both persuasions to review the same and to make such alterations as shall be thought most necessary and some additional forms in the Scripture phrase as near as may be suited unto the nature of the several parts of worship and that it be left to the Minister's choice to use one or other at his discretion In the mean time and till this be done although we do heartily wish and desire that the Ministers in their several Churches because they dislike 42. Tho some clauses be disliked yet let those parts be read against which there can be no exception some clauses and expressions would not totally lay aside the Book of Common Prayer but read those parts against which there can be no exception which would be the best instance of declining those marks of distinction which we so much labour and desire to remove yet in compassion to divers of our good subjects who scruple the use of it as now it is Our will and pleasure is that none be 43. But if not none shall be punished or
troubled for such omission punished or troubled for not using it until it be reviewed and effectually reform'd as aforesaid Pag. 14 15. 8. LASTLY concerning Ceremonies which have administred so much matter of difference and contention 44. Ceremonies tho the occasion of difference yet were brought into the Church for the improvement of piety and which have been introduced by the wisdom and authority of the Church for Edification and the Improvement of Piety we shall say no more but that we have the more esteem of all and Reverence for many of them by having been present in many of those Churches where they are most abolished or discountenanced 45. How every National Church may introduce such Ceremonies as may seem most proper to improve piety and it cannot be doubted but that every National Church with the approbation and consent of the Soveraign Power may and hath always introduced such particular Ceremonies as in that conjuncture of time are thought most proper for Edification and the necessary improvement of Piety and devotion in the people though the necessary practice thereof cannot be deduced 46. That which is in it self indifferent ceases to be so when established by Law from Scripture and that which before was and in it self is indifferent ceaseth Pag. 15. to be indifferent after it is once established by Law And therefore our present consideration and work is to gratifie the private Conscience of those who are grieved 47. But yet to indulge tender Consciences with the use of some Ceremonies by indulging to and dispensing with their omitting Pag. 16. those Ceremonies 48. They shall not be obliged against their wills to kneel at the Sacrament of the Lords Supper in the act of receiving AND though we shall receive the Blessed Sacrament upon our knees which in our Conscience is the most humble the most devout and the most agreeable posture for that holy duty yet since some other men upon reasons best if not only known to themselves choose rather to do it sitting or standing none shall be denied the Sacrament of the Lord's Supper though they do not use the gesture of kneeling in the act of receiving 49. None compell'd to use the Cross in Baptism SO likewise out of Compassion and compliance towards those who would forbear the Cross in Baptism we are content that no man shall be compelled to use the same or suffer for not doing Pag. 17. it But if any Parent desire to have his Child Christened according to the form used and the Minister will not use the sign it shall de lawful for that Parent to procure another Minister to do it And if the proper Minister shall refuse to omit that Ceremony of the Cross it shall be lawful for the Parent who would not have his Child so baptised to procure another Minister to do it who will do it according to his desire 50. None compelled to bow at the name of Jesus NO man shall be compelled to bow at the Name of IESVS or suffer in any degree for not doing it without reproaching those who out of their Devotion continue that Antient Ceremony of the Church 51. Or to wear the Surplice FOR the use of the Surplice we are contented that all men be left to their liberty to do as they shall think fit without suffering in the least degree for wearing or not wearing it provided that this liberty do not extend to our own Chappel Cathedral or Collegiate Churches or to any Colledge in either of our Vniversities but that the several Statutes and Customes for the use thereof in the said places be there observed as formerly AND because some men otherwise pious and learned 52. None shall be compelled to subscribe or take the Oath of Canonical Obedience say they cannot conform unto the subscription required by the Canon nor take the Oath of Canonical Obedience we are content and it is our will and pleasure so they take the Oaths of Allegiance and Supremacy that they shall receive Ordination Institution and Induction and 53. But shall exercise their function and enjoy their livings without it shall be permitted to exercise their Function and to enjoy the profits of their Livings without the said subscription or the Oath of Canonical Pag. 18. Obedience And moreover that no persons in the 54. None by not subscribing hindred taking their degrees Vniversities shall for the want of such subscription be hindred in their taking of their degrees lastly that none be judged to forfeit his Presentation or Benefice or be deprived of it upon the Stat. 13. Eliz. cap. 12. So he read 55. None to forfeit their benefice c. that will read and assent to all the Articles and declare his assent to all the Articles of Religion which only concern the Confession of the true Christian Faith and the Doctrine of the Sacraments comprised in the Book of Articles in the said Statute mentioned In a word we do again renew what we have formerly said in our declaration from Breda pag. 3. for the liberty of tender 56. None shall be disturbed for differences of opinion in Religion who disturb not the publick peace Consciences that no man shall be disquieted or called in question for differences of Opinion in matters of Religion which do not disturb the Peace of the Kingdome THIS you see was declared and granted within a little time after his Majesties arrival here who said then that he would leave all decisions and determinations of this kind 57. All decisions of this kind to be left to a National Synod if they shall be thought necessary for a perfect and entire Vnity and Vniformity throughout the Nation to the advice of a National Synod Pag. 16. Of the same which he promised should be duly called after a little time and a mutual Conversation between persons of different persuasions hath mollified those distempers abated those sharpnesses and extinguished those jealousies which for a while did then make men unfit for those Consultations and sayth he upon such advice we shall use our best endeavour that such laws may be established as may best provide for the peace of the Church and State TO conclude and in this place to explain what we mentioned before and said in our Letter to the House of Commons from Breda Pag. 18 19. that we hoped in due time our self to propose somewhat for the propagation of the Protestant Religion that will satisfie the world that we have always made it both 58. The King conjures us all to submit to this his Declaration our care and our study and have enough observed what is most like to bring disadvantage to it We do conjure all our Loving Subjects to acquie see in and submit to this our Declaration concerning those differences which have so much disquieted the Nation at home and given such offence to the Protestant Churches abroad and brought
do so should be denied some part of that mercy which we 16. For that would seem unjust have obliged our Self to afford to ten times the number of such who have not done so Besides such are the Capital 17. It is grievous to put any to death for their Opinions in matters of Religion only Laws in force against them as though justified in their vigour by the times in which they were made We profess it Would be grievous unto us to consent to the execution of them by putting any of our Subjects to death for their Opinions in matters of Religion only but at the 18. Yet let them all know if they hope for Toleration of their Profession c. or that Priests shall appear and avow themselves to the scandal of good Protestants and of the Laws we will be severe same time That we declare our little liking of those Sanguinary Ones and our Gracious Intentions already expressed to such of our Roman Catholick Subjects as shall live peaceably modestly and without scandal We would have them all know that if for doing what their Duties Loyalties obliged them to or from our acknowledgment of their well-deserving they shall have the presumption to hope for a Toleration of their Profession or a taking away either those marks of distinction or of our displeasure which in a well-governed Kingdom ought always to be set upon Dissenters from the Religion of the State or to obtain the least remission in the strictness of those Laws which either are or shall be made to hinder the spreading of their Doctrine to the prejudice of the True Protestant Religion or that upon our expressing according to Christian Charity our dislike of Bloodshed for Religion only Priests shall take the boldness to appear and avow themselves to the offence and scandal of good Protestants and of the Laws in force against them They shall quickly find we know as well to be severe when wisdom requires as indulgent when charity and sense of Merit challenge it from us WitH this we have thought fit to arm our good Subjects 19. This is to arm the good Subjects minds against the practises of our ill ones minds against the practises of our ill ones by a True Knowledg of our own of which now rightly perswaded we make no question but that whatsoever they be from whom they can derive the spreading or somenting of 20. That those who foment such suggestions are the most dangerous Enemies of the Crown and the peace of the Nation any of those wicked suggestions they will look upon them with detestation as the most dangerous Enemies of our Crown and of the Peace and Happiness of the Nation I thought it could not be too tedious either for me to Recite or for you to hear thus much of his Majesties Declaration upon this Head because he has in it so clearly fully delivered himself as one would think it should be to the general if I may not say Eternal satisfaction of all his loving and dutiful Subjects IS it not a superlative expression for the King to say of those 21. What can be higher said than this that give out that most pernicious as well as malicious scandal of his favour to Papists that he looks on it as the most unpardonable offence that any can be guilty of towards him and that those wicked Aspersers by all his good and Loyal People will as they deservedly ought to be looked upon as the most dangerous Enemies both to his Crown and the Peace and Welfare of the Kingdom AND whereas still some men would fain possess the people 22. Never any Prince hath given more convincing proofs to the contrary of his favouring Papists that his Majesty is a Favourer of Popery though never any Prince in Christendom hath given more convincing and irrefragable proofs of the contrary let them take heed and consider that by such aspersion they run the hazard of a Praemunire upon the Act for the safety of the King's Person in scandalizing his Majesty for a Favourer of Popery NOW where the humours and spirits of men are too rough 23. Where mens humours are too rough for soft indulgence shar Laws must be made to break their Stubborness and boisterous for the soft remedies of signal indulgence and condescensions of suspension of the rigour of former Laws there must be prepared sharper Laws and penalties to contend with those refractory Lord Chancellor's Speech to both Houses May 19. 1662. pag. 16. persons and to break that stubbornness which will not bend to gentler applications and it is great reason that they upon whom Clemency cannot prevail should seel that severity they have prcvoked I pray hear what the Speaker of the House of Commons could say in his Address to the King from the whole House they being there present Above The Address of the House spoke by Sir Edw. Turner Feb. 28. 1662. pag. 7. all saith he we can never enough remember to 24. The Speaker of the House of Commons acknowledges His Majesties most solemn invitations of them to make Laws against the growth of Popery the Honour of Your Majesties Piety and our own unspeakable comfort those solemn and most indearing invitations of us Your Majesties Subjects to prepare Laws to be presented to Your Majesty against the growth and increase of Popery and withal to provide more Laws against Licentiousness and Impiety at the same time declaring Your own resolution for maintaining the Act of Uniformity And when a little after both the Lords and Commons Petitioned His Majesty by his Proclamation to command all Romish Priests and Jesuits c. to depart this Kingdom by a day at the reception of the Petition His Majesty thus begins his Speech to them My Lords and Gentlemen You do not expect that I should give you an Answer presently to your petition yet I will tell you that I will speedily send you an Answer which I am confident will be to your satisfaction and was it not so think ye when he in his Gracious Answer on the 1st of April 1663. told them that he did readily concur with their advice and that he had given order for such a Proclamation as they desired which you may see more at large a little before This made the Speaker of the House of Commons no doubt so sensible that he could not be kept off from a fresh mention of it when he spake to his Majesty although it was almost four years afterwards Saith he We have been allarum'd from all parts of the Kingdom 25. His Majestie commands all his Officers and Souldiers to take the Oaths of Allegiance and Supremacy â—d and Priests an Jesuits to de part by a day which much secures us aginst fears c by the insolencies of Popish Priests and Jesuits who by their great numbers and bold writings declare to all the world they are in expectation of a plentiful harvest here in
he hath lately received Information of Designes against his own Life by the Jesuites And though he doth in no sort prejudge the Persons accused yet the strict enquiry into 54. This is a Plot of the Jesuits this matter hath been a means to discover so many other unwarrantable practices of theirs that his Majesty hath reason to look 55. But the King will look to them to them NOR are these kinde of men the onely Factors for Rome 56. Lay-persons too are agitators to promote the Interests of a forrein Religion but there are found among the Laity also some who have made themselves Agitators to promote the Interests of a Forreign Religion who meddle with matters of State and Parliament and carry on their designes by a most dangerous Correspondency with Forreign Nations WHAT kinde of Process the Proof will bear and to how high a degree the Extent and Nature of these Crimes will rise is under consideration and will be fully left to the course of Law ALAS it is the professed and avowed principle of these 57. 'T is the principles of such men to kill Kings rather sooner than other men sort of men not to distinguish between the King and another man nay to kill him sooner than any other man and yet the King's Mercy hath been no less obstinate than their Malice and Wickedness few persons have suffered and he hath restrained the Law from being severe to many who at the same time continue their This was spoken by the Lord Chancellor May 8. 1661. of those Traitors that went arm'd through the City but it may justly be applied to these of this damnable Popish Plot. Guilt and undervalue his Compassion There hath not been a Week 58. Scarce since the Plot was first found out a week has been free without some fresh Conspiracies since the first breaking out of this Jesuitical Plot in which there have not been fresh Combinations and Conspiracies formed against his Person and against the Peace of the Kingdom And yet upon all these Alarms and the interception of such Letters as would in all other Countries have 59. Which in other Countries would have produc'd the Rack here the Offenders are tryed by the precise Forms and Rules of Law produced the Rack for further Discoveries he hath left the Offenders to his Judges of the Law and those Judges to the precise Forms and ordinary Rules of the Law HOW hath his Majesty invited all persons even those that are criminal to the highest degree of guilt upon his gracious promises of Pardon nay and of reward too if they would but in the prescribed times lay hold of the Scepter of his Grace to come in and make their ingenuous confessions to him and his Council of this Damnable and Hellish Designe against both his Royal Person and these his Kingdoms yet how obstinately have they withstood all the tenders of his Proclamations that have been so unspeakably to their own benefit and have chosen Death rather than Life as if they were resolutely bent to out-go all his infinite Kindnesses by the most cruel revenge upon themselves So that very well what was said of Caesar might here be spoken of his Majesty that libentius vitam Victor jam daret quà m victi acciperent WELL but to proceed The Parliament having shewed 60. When the Parliament had shewed their great care for the Kings preservation he could not satisfie himself but must heartily thank them their great and extraordinary care for the safety and preservation of his Majesties Person in these times of danger the King as he saith there could not satisfie himself without coming thither on purpose King's Speech to both Houses Saturday Nov. 9. p. 3 4. to give them all his most hearty thanks for it NOR do I think it enough to give you my Thanks onely but I hold my self obliged to let you see withal that I do as much study your preservation too as I can possibly and 61. But not onely so he studies as much our preservation as they did his and will joyn with them in all the ways that may establish the Protestant Religion that I am as ready to joyn with you in all the ways and means that may establish a firm security of the Protestant Religion as your own hearts can wish AND this not onely during my time of which I am sure you have no fear but in all future ages even to the end of the world AND therefore I am come to assure you that whatsoever reasonable Bills you shall present to pass into Laws to make you safe in the Reign of any Successor so as they tend not to impeach the right of Succession nor the descent of the Crown in the true Line and so as they restrain not my Power 62. And that not only now but for future ages nor the just Rights of any Protestant Successor shall finde from me a ready Concurrence AND I desire you withal to think of some more effectual 63. And therefore he tells them all reasonable Bills shall find from him a ready concurrence means for the Conviction of Popish Recusants and to expedite your Councils as fast as you can that the World may see our Vnanimity and that I may have the opportunity of shewing you how ready I am to do any thing that may give comfort and satisfaction to such dutiful and Loyal Subjects 64. And he desires them to think of some more effectual way to convict Popish Recusants c. HE meets his new Parliament in March and then he tells them what he hath been doing since the Dissolution of the other to gain the hearts of all his people saith he My Lords and Gentlemen I meet you here with the most earnest desire that Man can have to unite the minds of all my Subjects both to me and to one another and I resolve it shall be your faults if the success be not suitable 65. He hath excluded the Popish Lords from their Seats in Parliament he hath executed several men and hath not been idle in prosecuting the discovery of the Plot. The Kings Sp. on Thursday 6 March 1678 9. p. 3 4. to my desires I have done many great things already in order to that end as the Exclusion of the Popish Lords from their Seats in Parliament the execution of several men both upon the score of the Plot and of the Murder of Sir Edmundbury Godfrey and it is apparent that I have not been idle in prosecuting the discovery of both as much further as hath been possible in so short a time AND above all I have commanded my Brother to absent himself from me because I would not leave the most malitious 66. He also commanded the absence of the D. of York men room to say I had not removed all causes which could be pretended to influence me towards Popish Councels I shall not cease my endeavours daily 67.
need of If you can weather this Storm and steer the Vessel into Harbour If you can find a way to quiet the Apprehensions of those who mean well without being carried away by the passions of others who mean ill If you can prevent the designs of those without doors who study nothing else but how to distract your Councels and to disturb all your Proceedings Then you will have performed as great and as seasonable a piece of Service to the King as ever yet he stood in need of AND when the World shall see that nothing hath been able to disappoint the King of the Assistance he had reason to hope from this Session but that there is a right understanding between the King and his Parliament and that again strengthned and increased by new Evidences of your Duty and Affection and raised above all possibility of being interrupted THEN shall the King be possessed of that true glory which 185. And he will be possest of the true glory which others vainly pursue others vainly pursue the glory of reigning in the hearts of his People Then shall the People be possessed of as much felicity as this World is capable of And you shall have the perpetual Honour and Satisfaction of having been the means to procure to 186. The People of the greatest felicity so much solid and lasting good to your Country as the Establishment of the Peace and Tranquillity of this Kingdom and 187. And themselves of perpetual Honour consequently of all his Majesties Dominions AND now what remains but that the Parliament when e're they sit again should have these most profitable words of the King continually in their Memories which he was pleased to deliver to both his Houses on Thursday 6th March 1678 9. p. 4. and 188. Parliaments to be imployed on the great concerns of the Nation 5. and carefully see that they Imploy their time upon the great concerns of the Nation and be not drawn to promote private Animosities under pretences of the publick So will their proceedings be Calm and Peaceable in order to those good ends the King hath at all times and to be sure will recommend to his 189. And to curbthemotions of unruly Spirits Parliament and that they curb the motions of any unruly Spirits which would endeavour to disturb them For there can be no man that must not see how fatal differences amongst 190. The considerations to be laid before them as urgent and weighty as ever any Parliament had our selves are like to be at this time both at home and abroad FOR the considerations which are now to be laid before them are as urgent and as weighty as were ever yet offered to any Parliament or indeed ever can be so great and so 191. From our dangers at home and a broad surprising have been our dangers at home so formidable Lord Chanc. Speech to the same p. 10. are the appearances of danger from abroad that the most united Councels the most Sedate and 192 Therefore all need of united Councels Calmest temper and zealous Affections the Calmest temper together with the most dutiful and zealous Affections that a Parliament can shew are all become absolutely and indispensably necessary for our preservation AND therefore the King hopes the good understanding 193. And a good understanding between the King and his People between him and his People shall be for ever maintain'd by a perpetual Reciprocation of Grace and Favour on his part and duty and affection on yours Id. pag. 16. YOU will have now an opportunity of doing great things for 194. They have opportunity to do great things both for the King and Kingdom the King and Kingdom and it deserves your utmost care to make a right use of it For it is not in the power of a Parliament to recover a lost opportunity or to restore themselves again to the same Circumstances or the same condition which they had once a power to have improved Id. pag. 17. WOULD you secure Religion at home and strengthen it 195. This is the time to secure Religion at home and to strenghten it from abroad from abroad by uniting the Interests of all the Protestants in Europe This is the time Id. ibid. WOULD you let the Christian World see the King in a condition 196. To put the King in a condition to protect all his Adherents able to protect those who shall adhere to him or depend upon him This is the time Id. ibid. WOULD you extinguish all our Fears and Jealousies Would you lay aside all private Animosities and give them up to the 197. To extinguish all Fears and Jealousies quiet and Repose of the Publick This is the time Id. ibid. WOULD you lay the foundations of a lasting Peace and 198. And to lay the foundations of a lasting Peace secure the Church and State against all the future Machinations of our Enemies This is the time Id. ibid. My Lords and Gentlemen THE present face of things and the State wherein we now are is so well known and understood abroad that the whole 199. All the World in great expectation of the Resolutions of the Parliament World is in great expectation of those Resolutions which shall be taken here the results of this Counsel seem to be decisive of the fate of these Kingdoms for many Ages and are like to determine us either to happiness or misery of a very long duration Id. pag. 18. MAY then your Wisdom and Moderation be such that the King may never deny you any thing AND when ever you meet may you make it your business to 200. May our Parliament make it their business to repair the Hedge about our Vineyard repair the Hedge about our Vineyard and make it a fence indeed against all those who are Enemies to the Planting of it who would be glad to see it trodden Lord Keepers Speech 7. Ja. 73 4. pag. 8. down or rooted up and study how to sap and under-mine our very Foundations THE Heathens were wont to observe and envy the Christians for their Unity and Love of one Sir Ed. Turnor's Sp. to the King May 17. 1664. pag. 12. 201. May a happy Correspondence be kept between the King and both Houses another Ecce ut invicem se diligunt Christiani May this happy Correspondency between his Royal Majesty and the two Houses of Parliament increase and grow to be the Envy of the World till all his Majesties Enemies are forced to cry Ecce ut invicem se diligunt Anglicani THERE wants nothing more to the improvement 202. May their wisdoms use their advantages with a due moderation of our happiness but the wisdom of the Parliament Lord Keepers Speech Jan. 7. 71 4. pag. 10. to use their advantages with a due moderation AND if upon enquiry you shall think it needful to apply any 203. Few
be put in or out but by Authority of Parl. no Lord-Lieutenant or Deputy-Lieutenant nor no Officer in the Navy during the Reign of any Popish Successor be put in or removed but either by Authority in Parliament or of such persons as the Parliament shall intrust with such Authority 'T is hard to invent another Restraint to be put upon a Popish Successor considering how much the Revenue of the Successor 97. And 't is hard to invent another Restriant upon a Popish Succes will depend upon consent of Parliament and how impossible it is to raise Money without such Consent But yet if any thing else can occur to the Wisdom of the Parliament which may further secure Religion and Liberty against a Popish Successor 98. And if a Parl. can think of any thing else further to secure Religion the K. will consent to it without defeating the Right of Succession it self his Majesty will most readily consent to it BEAR with me now in this necessary Repetition which you had at the latter end of the last Chapter Thus watchful is the 99. Thus watchful is he for all our Safeties King for all your Safeties and if he could think of any thing else that you do either want or wish to make you happy he would make it his business to effect it for you AND we may tell those desperate wretches who yet harbour in their thoughts wicked designes against the sacred person of the King in order to the compassing their own Imaginations That God Almighty would not have led him through 100. And certainly now God would never have done so much but for a servant whom he will always preserve from the utmost malice of his Enemies so many Wildernesses of Afflictions of all kinds conducted him through so many perils by Sea and perils by Land snatched him out of the midst of this Kingdom when it was not worthy of him and when the hands of his Enemies were even upon him when they thought themselves so sure of him that they would bid so cheap and so vile a price for him he would not in that Article have so covered him with a Cloud that he travelled even with some pleasure and great observation through the midst of his L. Chancellor's Speech Decemb. 29. 1660. page 21 22. Enemies he would not so wonderfully have new-modelled that Army so inspired their hearts and the hearts of the whole Nation with an honest and impatient longing for the Return of their dear Soveraign and in the mean time have so exercised him which had little less of providence in it than the other with those unnatural or at least unusual Disrespects and Reproaches abroad that he might have a harmless and an innocent appetite to his own Country and return to his own People with a full value and the whole unwasted bulk of his Affections without being corrupted or by assed by extraordinary forreign Obligations And let me adde that he would not now have so miraculously as it were preserved him from the many late most wicked and hellish Conspiracies of the Papists God Almighty would not have done all this but for a Servant whom he will always preserve as the Apple of his own Eye and always defend from the secret Machinations of his Enemies 101. Let us to the utmost then labour to improve the confidence between the King and his People LET us then extinguish our fears and jealousies and lay out our utmost endeavours to improve the confidence between the King and all his people He sufficiently takes notice that the malice of his Enemies hath been very active in sowing so many Tares as are almost enough to spoil that harvest of Love and Duty which his Majesty 102. He finds he has Enemies enough to grapple with Lord Keeper's Speech Jan. 7. 1673 4. pag. 18. 19. may justly expect to reap from all the good seed which he himself hath sown FOR Calumnies and Slanders of this nature are like Comets 103. But Calumnies are nothing after a while in the Air they may seem perhaps especially to the fearful to be ill Prognosticks and the direct fore-runners of mischief but in themselves they are vain Apparitions and have no kind of solidity no permanence or duration at all For after a little while the Vapour spends it self and then the base Exhalation quickly falls back again into that Earth from whence it came LET not the whispers or evil surmises of those who lie in 104. Let not ill surmises endanger the state of the Government wait to deceive make any man the unhappy occasion of endangering the safety Lord Chancellor's Speech on Thursday May 23. 1678. page 18. 19. of the Government by mistrusting it But let the world now see that our Zeal 105. But let the world see our Zeal to preserve it to preserve the Government is the same it was when we were ready to die for its restoration LET us labour to shew the world the most effectual significations 106. And by our Loyalty and Duty let us dsscourage our Enemies of our Loyalty and Duty that we are able to express for nothing in Lord Chancellor's Speech Oct. 21. 78. page 15. the world can more discourage our Enemies 107. Then shall the King possess the greatest Glory that of reigning in our hearts and we the highest felicity that this world can afford as on the contrary nothing does or can so ripen a Nation for destruction as to be observed to distrust their own Government THEN shall the King be possessed of that true Glory which others vainly pursue the Glory of reigning in the hearts of his People then shall the People be possessed of as much Felicity as this world is capable of CHAP. III. Of Liberty and Property c. AND now having thus at large shewn you the Pious 1. The Proem Zeal of the King and his firm resolution to maintain and defend the Church of England as it is now established by Law in all its Rights and Privileges as also his great and extraordinary care to suppress the Growth of Popery by awakening all his Laws against the Papists and Popish Recusants and by his frequent Declarations to his Parliaments of his readiness to concur with them still in all further necessary Bills against them which are fit and reasonable for them to present 2. How affectionate the King is and how desirous to keep up the just Measures of our Liberties him with to pass into Laws I presently imagine that you will in the next place be desirous to hear what he hath said in the behalf of your Liberties and Properties I am sure to your Religion that is the Second thing in all your thoughts and I wish to God my fears may be groundless if I should tell you that in truth I am jealous whether your Liberties and Properties are not a great deal dearer to most of you than your Religion which
yet makes 3. His Majesty's Care of them hath been so much that we are obliged to all Acknowledgments so loud a noise in the World GOD knows these are as the great Diana of the Ephesians to us of these we are fond even to Superstition and you shall find the King as affectionate to you and as desirous to preserve them all in their just Measures as you can possibly with any Conscience wish he should be 4. The Annals of our most happy times scarce have one Year in them but what is more severe than a whole Reign hath yet produced NAY The Care of your Civil Rights and Liberties hath been so much His Majesty's that the more The Lord Keepers Speech on the 13th of October 1675. pag. 6 7. you reslect upon these Concerns the more you will find your selves obliged to acknowledge His Majesty's Tenderness of you and Indulgence to you SEARCH your own Annals the Annals of those Times you account most happy you will scarce find one Year without an Example of something more severe and more extraordinary 5. Statues have been erected for those Princes in Foreign Nations that never had half that Moderation which we have lived to enjoy than a whole Reign hath yet produced PERUSE the Histories of Forreign Nations and you shall find Statues and Altars too have been erected to the Memories of those Princes whose best Vertues never arrived to half that Moderation which we let me add for these twenty Years have lived to see and to enjoy AND Let us all evermore remember this unexceptionable A Letter from His Majesty at Breda Apr. 4 14 1660. to the Speaker of the House of Commons pag. 4. Truth which His Sacred Majesty was pleas'd 6. This Liberty is best preserved by preserving the King's Honour himself to lay down to us long ago that Our Liberty and Property is best preserved by preserving the Honour of the King FOR the Greatness and Dignity of the King The Lord Keeper's Speech Wednesd Oct. 13. 1675. p. 7. The Lord Chancellor's Speech to Baron Thurland at the taking of his Oath January 24. 1672 3. pag. 3 7. The King's Greatness the Peoples Safety is the Greatness and Safety of his People Therefore LET not the King's Prerogative and the Law be 8. Therefore the King's Prerogative and the Law should not be two things with us two things with you For the King's Prerogative is Law and the principal part of the Law and therefore in maintaining that you maintain the Law The Government of England is so excellently interwoven that every part of the Prerogative hath a broad mixture of the Interest of the Subject the Ease and Safety of the People being inseparable from the Greatness and Security of the Grown THE knowing of our own Interest will secure June 26. 1673. pag. 4. 9. The knowledg of our own Interest secures us to the King 's and Nations us to the King 's and the Nation 's I repeat them thus together saith the Lord Chancellor in his Speech upon the Lord Treasurer 's taking his Oath in the Exchequer because none but Mountebanks in State Matters can think of them asunder 10. Prerogative not extended beyond its due Limits AND if the not extending his Prerogative beyond The Lord Keeper's Speech to both Houses January 7. 1673 4. pag. 9. its due Limits can secure our Liberties then surely we have no need to fear the least Diminution of them For 11. The King only considers his Prerogative in order to preserve the Peace and Security of the Kingdom SAITH The King The Peace and Security The King's Speech April 5. 1664. pag. 3. of the Kingdom and the Welfare of my Subjects I study more than my Prerogative Indeed I consider my Prerogative only in order to preserving the other DO We not see that the King hath made it his The Lord Keeper's Speech Jan. 7. 1673 4. pag. 8. Care and his Business to do all that is possible to 12. The Laws of the Kingdom the Measures of both his Power and Prudence preserve us in our Civil Rights that he makes the Laws of his Kingdom the Measures not only of his Power but his Prudence that he suffers no Man to be wiser than the Law that he thinks he cannot judge of the Health or Sickness of his State by any better Indication than the Current 13. Their Current gives the best Judgment either of the Health or Sickness of the State of his Laws and suffers nothing to remain that may in the least measure hinder Justice from flowing in its due and proper Channels NOW The Administration of Iustice according His Majesty's Declaration for inforcing a late Order made in Council Feb. 12 1674 5. pag. 3. to the setled and known Laws of the Land is certainly the most reasonable and 14. Administration of Justice according to the known Laws of the Land proper Method for attaining and preserving the Peace and Safety both of Church and State FOR Laws are the Strength of a Kingdom the Walls and Bulwarks of a Nation without which Places are but as the Forests 15. What Laws are to a Kingdom of Wild Beasts to dwell in and the Ends of the Law are to bridle Men's wild and loose Exorbitances and to be instructive and to direct to Duty Now you shall hear what His Majesty hath 16. Their end been pleased to say as to this Point And first If you will but look into that Letter which he sent to the Speaker of the Honourable House of Commons you will find there these words SAITH He If you desire that Reverence and Obedience may be paid to the Fundamental April 4 14 1660 pag. 6. 7. 17. Reverence and Obedience to the Fundamental Laws of the Land is that the King desires to be sworn to and all Persons in Authority Laws of the Land and that Iustice may be equally and impartially Administred to all Men it is that which we desire to be sworn to Our Self and that all Persons in Power and Authority shall be so too In a word There is nothing that you can propose that may make the Kingdom happy which we will not contend with you to Compass And upon this Confidence and Assurance we have thought fit to 18. Nothing can be proposed to make the Kingdom happy but he will contend with us to compass send you this Declaration that you may as much as is possible at this Distance see our Heart AND In the Declaration that was inclosed therein His Majesty thus delivers himself Ve do not desire more to enjoy what is Ours than that all Our The Declaration pag. 2. Subjects may enjoy what by Law is theirs 19. The King desires no more to enjoy his own than to have his Subjects enjoy what by Law is theirs by a full and entire Administration of Iustice throughout the Land and