Chirnside Linlithgow Aberdeen and divers more How can these men now elected be thought fit to be Ruling-elders who were never Elders before all or most part of them being chosen since the Indiction of the Assembly some of them but the very day before the Election of their Commissioners which demonstrates plainly that they were chosen onely to serve their Associates turn at this Assembly Since the Institution of Lay-elders by your own Principles is to watch over the Manners of the People in the Parish in which they live how can any man be chosen a Ruling-elder from a Presbytery who is not an inhabitant within any Parish of that Presbytery as hath been done in divers Elections against all Law Sense or Reason By what Law or Practice was it ever heard that young Noblemen or Gentlemen or others should be chosen Rulers of the Church being yet Minors and in all Construction of Law thought unfit to manage their own private Estates unless you will grant that men of meaner Abilities may be thought fit to rule the Church which is the House of God than are fit to rule their own private Houses Families and Fortunes By what Law can any Ruling-elder be sent to a Presbytery to give Vote in any thing especially in chusing Commissioners for the General Assembly who is not chosen for that purpose by the Session of that Parish in which he is a Ruling-elder And who gave power to the Minister of every Parish to bring with him to the Presbytery for that purpose any Ruling Elder of his Parish whom he pleased But it is well known that divers Elders gave Votes in these Presbyteries to the Elections of some Commissioners here who were not chosen by the Sessions of their several Parishes to give Votes in those Presbyteries and therefore such Commissioners as were chosen by such Lay-elders can have no Vote here By what Law or Practice have the several Parishes or Presbyteries chosen Asâ—essors to their Ruling-elders without whose consent some of the Commissioners here present are sworn not to vote to any thing This introducing of Ruling-elders is a burthen so grievous to the Brethren of the Ministry that many of the Presbyteries have protested against it for the time to come some for the present as shall appear by divers Protestations and Supplications ready to be here exhibited For the Ministers chosen Commissioners hither besides that the fittest are passed by and some chosen who were never Commissioners of any Assembly before that so they might not stand for their own Liberty in an Assembly of the nature whereof they are utterly ignorant choice hath been also made of some who are under the Censure of the Church of some who are deprived by the Church of some who have been banished and put out of the University of Glasgow for teaching their Scholars that Monarchies were unlawful some banished out of this Kingdom for their Seditious Sermons and Behaviour and some for the like Offences banished out of another of His Majesties Kingdoms Ireland some lying under the fearful Sentence of Excommunication some having no Ordination nor Imposition of Hands some admitted to the Ministry contrary to the standing Laws of this Church and Kingdom all of them chosen by Lay-elders what a Scandal were it to the Reformed Churches to allow this to be a lawful Assembly consisting of such Members and so unlawfully chosen Of this Assembly divers who are chosen are at the * That is under a Writ of Outlawry Horn and so by the Laws of this Kingdom are uncapable of sitting as Judges in any Judicatory Three Oaths are to be administred to every Member of this Assembly the Oath for the Confession of Faith lately renewed by His Majesties Commandment the Oaths of Allegeance and Supremacy and whosoever shall refuse any of these cannot be a Judge in any Judicatory of this Kingdom and therefore resolve presently whether you will take them or not You have cited the Reverend Prelats of this Land to appear before you by a way unheard-of not only in this Kingdom but in the whole Christian World their Citations being read in the Pulpits which is not usual in this Church nay and many of them were read in the Pulpits after they had been delivered into the Bishops own hands How can His Majesty deny unto them being His Subjects the benefit of His Laws in declining all those to be their Judges who by their Covenant do hold the principal thing in question to wit Episcopacy to be abjured as many of you do or any of you to be their Judges who do adhere to your last Protestation wherein you declare that it is an Office not known to this Kingdom although at this present it stand established both by Acts of Parliaments and Acts of General Assemblies Who ever heard of such Judges as have sworn themselves Parties And if it shall be objected that the Orthodox Bishops in the first four and other General Councils could not be denied to be competent Judges of the Hereticks though beforehand they had declared their Judgments against their Heresies it is easily answered that in matters of Heresie no man must be patient since in Fundamental points of Faith a man cannot be indifferent without the hazard of his Salvation and therefore must declare himself to be on Christs side or else he is against him but in matters of Church-government and Policy which by the Judgment of this Church in the 21th Article of our Confession is alterable at the will of the Church it is not necessary for any man who means to be a Judge to declare himself especially against that Government which stands established by Law at the time of his Declaration being not onely not necessary but likewise not lawful for him at that time so to doe now this Declaration all you who adhere to the last Protestation have made even since you meaned to be the Bishops Judges Besides even those Orthodox Fathers never did declare themselves against the Hereticks their Persons or Callings by Oaths and Protestations as you have done for that had been a prejudging in them and this prejudging in you makes you now to be incompetent Judges Upon the whole matter then there are but two things left for me to say first you your selves have so proceeded in the business of this Assembly that it is impossible the fruits so much wished and prayed for can be obtained in it because standing as it does it will make this Church ridiculous to all the Adversaries of our Religion it will grieve and wound all our Neighbour Reformed Churches who hear of it it will make His Majesties Justice to be traduced throughout the whole Christian World if he should suffer His Subjects in that which concerns their Callings their Reputations and their Fortunes to be judged by their sworn Enemies If therefore you will dissolve your selves and amend all these errours in a new Election I will with all convenient speed address my self to
their Election You are to labour that the Five Articles of Perth be held as indifferent strive that the admissions of Ministers may continue as they are you may condescend that the Oaths of their Admission be no other than is warranted by Act of Parliament You are if you find that it may any wise conduce to Our Service to enact and publish the Order made at Holyroodhouse by Our Council the fifth of July last for discharging the use of the Service-Book Book of Canons and the practice of the High Commission You are to protest against the abolishing of Bishops and to give way to as few restrictions of their power as you can as for the Bishops not being capable of Civil Places you must labour what you can to keep them free You may give way that they shall be accountable to the General Assembly which you shall indict at the rising of this against that time twelve month As for the Bishops Precedence you are not to admit them of the Assembly to meddle therewith it being no point of Religion and totally in the Crown If the Bishop of St. Andrews or any other be accused of any crime you are to give way to it so they may have a free Trial and likewise the same of whatsoever person or Officer of State It is left to your discretion what course Bishops shall take that are for the present out of the Country You are to advise the Bishops to forbear sitting at the Council till better and more favourable times for them Notwithstanding all these Instructions abovementioned or any other accident that may happen still labouring to keep up Our Honour so far as possibly you can you are by no means to permit a present Rupture to happen but to yield any thing though unreasonable rather than now to break C. R. London the 27th July 1638. But with this His Majesty ordered him to see That the Country were again settled before he indicted the Assembly that the Moderators named by Bishops in Presbyteries might be again reponed and according to the Act of the Assembly 1606. they might be held necessary Members of the Assembly that all Ministers turned out since these Stirs began might be again restored and that all Ministers admitted without Bishops might desist from the exercise of their Function That all people might keep their own Churches and that Bishops and Ministers who took not the Covenant might live quietly without disturbance and have their Stipends paid them His Majesty also so gave warrant That if need required he might call a Parliament against April next and with these Instructions the King wrote to the Council the following Letter CHARLES R. RIght trusty and well-beloved Cousin Councellour and Commissioner The Kings Letter to the Council and Right trusty and well-beloved Cousins and Councellours and trusty and well-beloved Councellours We Greet you well The great Distractions which have of late arisen both in Kirk and Commonwealth in that Our Ancient Kingdom of Scotland have much troubled the minds of many good and loyal Subjects there and these Distractions have fallen out among them upon Iealousies and Fears of Innovation in Religion and introducing of Popery and not without some Fears conceived amongst them as if We Our Self were that way inclined Vpon occasion of these Fears they have of late signed a Covenant or Bond for conserving the Religion established and the Laws of the Country but this Bond being not subscribed by Royal leave and Authority as was that in Our dear Fathers time must needs be both null in it self and very prejudicial to the ancient and laudable Government of both Kirk and Common-wealth which though We must declare unto you yet out of Our inborn Love to that Our Native Country and Loyal Subjects there and for the obviating of these causeless Fears and to satisfie your selves and all Our loving People We do hereby under Our hand let you know that We are and have ever been satisfied fully in Our Iudgement and Conscience both for the Reformed Religion and against the Roman and that by Gods Grace and Goodness We purpose both to live and die in the belief and practice of the Religion now established and to preserve it in full strength according to the Laws of that Our Kingdom and to the end that this may appear to Posterity how firm and settled We are in that Our Religion We require you Our Commissioner and Council to see these Letters registred according to course Given at Our Court at Oatlands Iuly 30. 1638. His Majesty signed also the following Declaration CHARLES R. THE great Distractions which of late have risen both in Kirk and Commonwealth in this Our ancient Kingdom and Declaration have so troubled the minds of many of Our good and loyal Subjects there that they have been possessed with Fears as if Popery had been intended to have been introduced and as if We Our Self were that way inclined upon occasion of which Fears a Covenant or Bond of late hath been drawn up intended by the Subscribers as doth appear by their Supplication presented to Our Commissioner the 26th of June last for conserving the Religion and Laws of the Country but it not being done by Royal leave and Authority as was that in Our dear Fathers time must be both null and void of it self and much prejudicial to the ancient and laudable Government of Kirk and Commonwealth Therefore We for obviating those Fears which have been misconceived both against Our Person and Profession for matters of Religion and to satisfie not Our loving Subjects only but all the Christian World that We do and by Gods Grace ever will maintain the true Christian and Reformed Religion established in this Our Kingdom and to let the World see that this shall be done in and with all freedom according to the Laws of Our Country have signed the Confession of Faith established by Act of Parliament An. 1557. with this Bond following in defence of it and Royal Authority Laws and Liberties of the Country and do also require the present Subscription of this Confession and Bond by all Our loving Subjects that it may remain in force to Posterity that they may know how careful We are and have been to preserve the integrity of Religion and the freedom of Our Laws Here the Confession of Faith was inserted which is to be seen in the Acts of Parliament An. 1567. and therefore it being of great length the Reader is referred to the Acts of the Parliaments of Scotland Thereafter followed this ensuing Bond. with the Bond to be signed We and every one of us underwritten do protest and swear in the presence of God Almighty that we are truly and fully resolved in our Consciences that this is the Confession of the true Faith of Christ established by the Laws of this Country and that by the Grace of God we will profess and maintain the same all the dayes of our Lives and because the
Our Council by Our Letter to that effect CHARLES R. Oatlands the 9th of Septemb. 1638. With these His Majesty did also sign the following Instructions for his behaviour with the Bishops CHARLES R. Instructions to be communicated to the Bishops YOV shall shew My Lord of St. Andrews that We intend by being content with his demission of the Chancellours Place no injury to him and most willing We are that in the manner of doing it he may receive no prejudice in his reputation though we cannot admit at this time of his nominating a Successor and to make it more plain that We are far from having any thought to affront him by thinking of his demission We will in no ways that you urge him to do it yet you are to intimate that in Our opinion a fair Demission will prove more to the advancement of Our Service and be better for him than if he should retain the Place If you find him willing to demit you shall then try what consideration he doth expect from Vs and if the same be not altogether unreasonable you shall promise it in Our Name If a demission then it is presently to be done If he resolve to hold that Place then you must prâ—sently command his repair to Scotland all excuses set apart You shall communicate to him and the rest of his Brethren that far of Our Intentions that it is probable you may indict a General Assembly Thai We are content absolutely to discharge the Books of Service and Canons and the High Commission You shall shew that the Five Articles of Perth We are pleased be esteemed as indifferent and that though We maintain Episcopacy yet We will be content that their Power be limited according to the Laws And it is Our further Pleasure that if an Assembly be indicted he and the rest of his Brethren be there to defend themselves and their Cause and for that end that he and they repair to Newcastle Morpeth or Berwick there to attend your further advertisement that so immediately they may repair to Scotland not only to answer for themselves at the said Assembly but likewise to consult with you what will be fiâ—test to be done for the advancement of Our Service that evil may be kept off so much as in you and them lieth both from Kirk and Commonwealth C.R. Oatlands the 9th September 1638. As for the Place where the Assembly should be held The Assembly was to sit at Glasgow though in the written Instructions it is referred to my Lord Commissioners choice Edinburgh only excepted yet it seems it hath been concerted betwixt the King and him where it should hold for in a Paper concerning the Assembly presented by the Marquis to the King yet extant where mention is made of the Place of the Assembly the King with His Own hand interlined Glasgow if may be and without doubt that was the fittest place for as the City was large and convenient so the Magistracy there was right set Besides it was next to the place of the Marquis his Interest whereby his power for over-ruling them might have been greatest neither was it fit they should go so far from the scene as Aberdeen which was advised by my Lord St. Andrews since for the Strangers it would have been all to one purpose for thither they would all have flocked and it seemed not so proper they should meet in a Place or Country which was still well set lest the numbers and boldness of those Strangers had either poysoned or frighted them from their Duty But to make the whole matter clear I shall here set down the Covenant and Bond which were now enjoyned by His Majesty WE all and every one of us underwritten protest The National Covenant first signed by King Iames and now received by the Kings Order that after long and due examination of our Consciences in Matters of true and false Religion we are now thorowly resolved in the Truth by the Word and Spirit of God and therefore we believe with our Hearts confess with our Mouthes subscribe with our Hands and constantly affirm before God and the whole World that this only is the true Christian Faith and Religion pleasing God and bringing Salvation to man which is now by the Mercy of God revealed to the World by the preaching of the blessed Evangel and received believed and defended by many and sundry notable Kirks and Realms but chiefly by the Kirk of Scotland the Kings Majesty and the Estates of this Realm as Gods eternal Truth and only ground of our Salvation as more particularly is expressed in thâ— Confession of our Faith stablished and publickly confirmed by sundry Acts of Parliaments and now of a long time hath been openly professed by the Kings Majesty and whole body of this Realm both in Burgh and Land to the which Confession and form of Religion we willingly agree in our Consciences in all points as unto Gods undoubted Truth and verity grounded only upon his written Word and therefore we abhor and detest all contrary Religion and Doctrine but chiefly all kind of Papistry in general and particular Heads even as they are now damned and confuted by the Word of God and Kirk of Scotland But in special we detest and refuse the usurped Authority of that Roman Antichrist upon the Scriptures of God upon the Kirk and Civil Magistrate and Consciences of men all his tyrannous Laws made upon indifferent things against our Christian Liberty his erroneous Doctrine against the Sufficiency of the written Word the perfection of the Law the Office of Christ and his blessed Evangel his corrupted Doctrine concerning Original Sin our natural inability and rebellion to Gods Law our Iustification by Faith only our imperfect Sanctification and obedience to the Law the nature number and use of the Holy Sacraments his Five bastard Sacraments with all his Rites Ceremonies and false Doctrine added to the ministration of the true Sacraments without the Word of God his cruel Iudgements against Infants departing without the Sacrament his absolute necessity of Baptism his blasphemous opinion of Transubstantiation or real presence of Christs Body in the Elements and receiving of the same by the wicked or bodies of men his Dispensations with Solemn Oaths Perjuries and degrees of Marriage forbidden in the Word his cruelty against the Innocent divorced his devilish Mass his blasphemous Priesthood his profane Sacrifice for the sins of the dead and the quick his Canonization of men calling upon Angels or Saints departed worshipping of Imagery Reliques and Crosses dedicating of Kirks Altars Days Vows to Creatures his Purgatory Prayers for the Dead praying or speaking in strange Language with his Processions and blasphemous Litany and multitude of Advocates or Mediators his manifold Orders Auricular Confession his desperate and uncertain Repentance his general and doubtsome Faith his Satisfactions of men for their sins his Iustification by Works Opus operatum Works of Supererrogation Merits Pardons Peregrinations and Stations
his Holy Water Baptizing of Bells conjuring of Spirits crossing saning anointing conjuring hallowing of Gods good Creatures with the superstitious opinion joyned therewith his worldly Monarchy and wicked Hierarchy his three solemn Vowes with all the shavellings of sundry sorts his erroneous and bloody Decrees made at Trent with all the Subscribers and Approvers of that cruel and bloody Bond conjured against the Kirk of God and finally we detest all his vain Allegories Rites Signs and Traditions brought into the Kirk without or against the Word of God and Doctrine of his true Reformed Kirk to the which we joyn our selves willingly in Doctrine Faith Religion Discipline and use of the Holy Sacraments as lively Members of the same in Christ our Head promising and swearing by the great Name of the Lord our God that we shall continue in obedience of the Doctrine and Discipline of this Kirk and shall defend the same according to our vocation and power all the dayes of our lives under the paines contained in the Law and danger both of body and soul in the day of Gods fearful Iudgement and seeing that many are stirred up by Satan and that Roman Antichrist to promise swear subscribe and for a time use the Holy Sacrament in the Kirk deceitfully against their own Consciences minding hereby first under the external Cloak of Religion to corrupt and subverâ— secretly Gods true Religion within the Kirk and afterward where time may serve to become open enemies and persecuters of the same under vain hope of the Popes Dispensation devised against the Word of God to his greater confusion and their double Condemnation in the day of the Lord Jesus We therefore willing to take away all suspicion of hâ—pocrisie and such double-dealing with God and his Kirk protest and call the Searcher of all hearts to witness that our minds and hearts do fully agree with this our Confession Promise Oath and Subscription so that we are not moved for any worldly respect but are persuaded onely in our Consciences through the knowledge and love of Gods true Religion printed in our hearts by the Holy Spirit as we shall answer to him in the day when the secrets of all hearts shall be disclosed And because we perceive that the quietness and stability of our Religion and Kirk doth depend upon the safety and good behaviour of the Kings Majesty as upon a comfortable Instrument of Gods Mercy granted to this Country for the maintenance of his Kirk and ministration of Iustice among us we protest and promise with our hearts under the same Oath hand-writ and pains that we shall defend his Person and Authority with our Bodies and Lives in the defence of Christ his Evangel Liberties of our Country ministration of Iustice and punishment of Iniquity against all Enemies within this Realm or without as we desire our God to be a strong and merciful Defender to us in the day of our Death and coming of our Lord Jesus Christ to whom with the Father and the Holy Spirit be all Honour and Glory eternally Amen WE underscribing and considering the strait link and conjunction betwixt the true and Christian Religion presently profest within this Realm The Bond joyned to it and our Soveraign Lords Estate and Standing having both the self-same Friends and common Enemies and subject to the like event of standing and decay weighing therewithall the imminent danger threatned to the said Religion the Preservation whereof being dearer to us than whatsoever we have dearest to us in this Life and finding in His Majesty a most Honourable and Christian Resolution to manifest Himself to the World that zealous and religious Prince which he hath hitherto professed and to imploy the means and power that God hath put into his hands as well to the withstanding of whatsoever foreign Force shall mean within this Land for alteration of the said Religion or endangering of the present State as to the repressing of the inward Enemies thereto amongst our selves linked with them in the said Antichristian League and Confederacy have therefore in the presence of Almighty God and with His Majesties Authorizing and Allowance faithfully promised and solemnly sworn likeas we hereby faithfully and solemnly swear and promise to take a true effauld and plain part with His Majesty amongst our selves for diverting of the appearing danger threatned â—o the said Religion and His Majesties State and Standing depending thereupon by whatsoever foreign or intestine Plots or Preparations and to that effect faithfully and that upon our Truth and Honours bind and oblige us to others to convene and assemble our selves publickly with our Friends in Arms or in quiet manner at such Times and Places as we shall be required by His Majesties Proclamation or by Writ or Message directed to us from His Majesty or any having Power from him and being convened and assembled to joyn and concur with the whole Forces of our Friends and Followers against whatsoever foreign or intestine Powers or Papists and their Partakers shall arrive or rise within this Island or any part thereof ready to defend or pursue as we shall be authorised or conducted by His Majesty or any others having his Power and Commission to joyn and hold hand to the exeâ—ution of whatsoever Mean or Order shall be thought meet by His Majesty and His Council for suppressing of the Papists promotion of the true Religion and settling of Hâ—s Highness Estate and Obedience in all the Countries and Corners of this Realm to expose the hazard of our Lives Lands and Goods and whatsoever means God hath lent us in the defence of the said true and Christian Religion and his Majesties Person and Estate against whatsoever Iesuits and Seminary or Mass Priests condemned Enemies to God and His Majesty to their utter wreck and exterminion according to the Power granted to us by His Majesties Proclamation and Acts of Parliament to try search and seek out all Excommunicates Practisers and other Papists whatever within our bounds and Shire where we keep residence and delate them to His Highness and His Privy Council and conform us to such Directions as from time to time we shall receive from His Majesty and His Council in their behalfs and so specially so many of us as presently are or hereafter shall be appointed Commissioners in every Shire shall follow pursue and travel by all means possible to take and apprehend all such Papists Apostates and Excommunicates as we shall receive in Writ from His Majesty And we the remanent within that Shire shall concur and assist with the said Commissioners with our whole Friends and Forces to that effect without respect of any person whatsoever and generally to assist in the mean time and defend every one of us another in all and whatsoever Quarrels Actions Debates moved or to be moved against us or any of us upon Action of the present Bond or other Causes depending thereupon and effauldly joyn in defence and pursuit against whatsoever shall
Petitions and true Informations of my Innocency and Loyalty but doth notwithstanding thereof harbour any opinion of my Disloyalty or casting off my dutiful Obedience and Subjection to His Majesty or offering Subjection to any other King or Potentate in the World I am content to undergo the most exact Trial which is agreeable to the Laws of that Kingdom by which onely I ought to be judged rather than lie under such a heavy Imputation which to me who am conscious of my own Innocency and of my most tender and humble Duty towards His Majesty is more grievous than my Sufferings which can onely prejudice and hurt me and my private Estate but can no ways conduce for advancing of His Majesties Service but rather be a hinderance to the Accommodation of Affairs whereas my Liberty or lawful Trial will serve for the Illustration of His Majesties Iustice to the World and will make His Subjects without fear of danger to tender their humble Suits and Remonstrances at the Throne of His Royal Iustice. An. 1639. Upon this the Marquis pressed the King much for my Lord Lowdon's Enlargement since the Covenanters made great noise with it in all their Complaints The Marquis treats with him by the Kings Order and pretended that they durst send up no more Commissioners and therefore they sent their Acts in the Packet He did also shew His Majesty that he knew by the Lieutenant of the Tower that Lowdon was very fearful wherefore he desired permission from the King to try what this Fear could draw from him and to see if his Enlargement with the hopes of a Noble Reward could engage him to the Kings Service which if obtained might prove of great advantage since the Irritations he had received would make his Advices less suspected in Scotland His Majesty approving this he treated with Lowdon and found him abundantly pliant and so on the 26th of Iune he agreed with him on these Terms which he got under Lowdon's Hand in two Papers yet extant THE Lord Lowdon doth promise to contribute his faithful and uttermost Endeavours for His Majesties Service and furthering of a happy Peace and shall with all possible diligence and care go about the same and shall labour that His Majesties Subjects of Scotland may in all humility petition that His Majesty may be Graciously pleased to authorize a Commissioner with full Power from His Majesty to establish the Religion and Liberty of that His Majesties Native and Ancient Kingdom according to the Articles of Pacification and that by a new Convening or Session of the Parliament without cohesion or dependence on what hath been done by themselves without His Majesties Presence or of a Commissioner to represent His Majesties Royal Person and Power That if there be not an Army already convened in Scotland in a Body he shall endeavour that they shall not convene nor come together during the time of Treaty in hope of Accommodation and if they be already convened in a Body before his return he will labour that they may dissolve and return to their several Shires or dispose so of them that they remain not in one Body as may best evince that they intend not to come into England but may carry themselves in that respective way as may best testifie their Duty to His Majesty and their Desires of Peace That if General Ruthwen shall happen to become their Prisoner they may as a testimony of their desire to shun every thing which may provoke His Majesties displeasure preserve him and that the Lord Lowdon will shew how far he is engaged for his Safety That when Affairs shall be brought to a Treaty in Parliament and that His Majesty shall be Graciously pleased to settle the Religion and Liberties of the Kingdom according to the Articles of Pacification he will endeavour that the Kings Authority shall not be entrenched upon nor diminished that they may give a real demonstration to the World how tender and careful they are that His Majesties Royal Power may be preserved both in Church and State That what is done or imparted to the Lord Lowdon concerning His Majesties Pleasure shall be kept secret and not revealed to any here further than His Majesty shall think expedient That the Lord Lowdon shall as soon as conveniently he can return an account of his Diligence There was given with this another Paper which follows An. 1640 Memorandum of what passed betwixt the Marquis of Hamilton and me 26 Iune 1640. BEcause no great matters can be well effectuated without Trust Fidelity and Secrecy therefore it is fit that we swear Fidelity and Secrecy to others and that I shall faithfully contribute my best Endeavours for performance of what I undertake and that my Lord Marquis doe the like to me Our desires and designs do tend mainly for Preservation of Religion Laws and Liberties of the Kingdom the Kings Honour and of His Royal Authority and for establishing of a happy Peace and preventing of Wars and we are to advise and resolve upon such ways and means as may best conduce for these ends If after using of our utmost Endeavours it be not Gods will that we may be so happy as to obtain such a Peace in haste as may content the King and satisfie his Subjects till differences draw to a greater height and beginning of Wars to resolve what is fit to be done in case of such an Extremity for attaining a wished Peace and to condescend what course we shall take for keeping of Correspondence If my Endeavours and Service which doubtless will put me to a great deal of expence and pains shall prove useful for His Majesties Service and Honour and the Good of the Kingdom which are inseparable the Marquis will intercede really and imploy his best Endeavours with the King to acknowledge and recompence the Lord Lowdon 's Travels and Service in such manner as a Gracious King and Master should doe to a diligent and faithful Servant Upon this Lowdon was enlarged next day Lowdon is enlarged and permitted to go down to Scotland but those who did not know the Secret of this thought the King had weakened himself much by letting go an Hostage of such importance and this gave new Suspicions of the Marquis his Tamperings with the Covenanters His Majesty commanded the Earl of Lanerick to write by the Lord Lowdon the following Answer to the Letter sent up by the Lords of Scotland with the Acts they had lately passed My Lords BY my former of the Date the 23th of June Lanerick 's Answer to the Committee in Scotland His Majesty was pleased to promise by me to let you know within few days His further Pleasure concerning those Proceedings and Desires of the Noblemen and Barons and Burgesses which you sent me to be presented to His Majesty whereupon he hath now commanded me to tell you that the not proroguing of the Parliament in a Legal and Formal way was not for want of clear
shall have more certainty by my next I have sent for Arms to Holland for 14000 Foot and 2000 Horse for my Ships they are ready anâ— I have given Order to send three for the Coast of Ireland immediately under pretence to defend our Fishermen Last of all which is indeed most of all I have consulted with the Treasurer and Chancellour of the Exchequer for Money for this years Expedition which I estimate at two hundred thousand pounds Sterlin which they doubt not but to furnish me more I have done but these are the chief heads Now for your Advice I desire to know whether you think it fit that I should send six thousand Land-men with the Fleet that goes to the Frith or not for since you cannâ—t secure me my Castle of Edinburgh it is a question whether you can secure the landing of those men and if with them you can make your self Master of Leith to fortifie and keep it of this I desire you to send me your Resolution with all speed I leave it to your consideration whether you will not think it fit to see if you can make all the Guns of the Castle of Edinburgh unserviceable for any body since they cannot be useful for me Thus you may see that I intend not to yield to the Demands of those Traitors the Covenanters who I think will declare themselves so by their Actions before I shall doe it by my Proclamation which I shall not be sorry for so that it be without the personal hurt of you or any other of my honest Servants or the taking of any English place This is to shew you that I care not for their affronting or disobeying my Declaration so that it go not to open mischief and that I may have some time to end my Preparations So I rest Your assured constant Friend CHARLES R. Greenwich 20 June 1638. The Marquis did again send a new Dispatch much of the same strain with the former before he had received this Letter representing the great hazards he apprehended from a Breach and that he feared the King would be faintly followed by the English withall he gave the King a large account of the Explanation was offered to that part of the Covenant by which they were bound to mutual Defence to which His Majesty wrote the following Answer Hamilton I Must needs thank you that you stand so close and constantly to my Grounds and you deserve the more since your fellow-Counsellours do rather dishearten than help you in this business for which I swear I pity you much There be two things in your Letter that require Answer to wit the Answer to their Petition and concerning the Explanation of their damnable Covenant for the first the telling you that I have not changed my mind in this particular is Answer sufficient since it was both foreseen by me and fully debated betwixt us two before your down-going and for the other I will onely say that so long as this Covenant is in force whether it be with or without Explanation I have no more Power in Scotland than as a Duke of Venice which I will rather die than suffer yet I commend the giving ear to the Explanation or any thing else to win Time which now I see is one of your chiefest cares wherefore I need not recommend it to you Another I know is to shew the World clearly that my taking of Arms is to suppress Rebellion and not to impose Novelties but that they are the seekers of them wherefore if upon the publishing of my Declaration a Protestation should follow I should think it would rather doe right than wrong to my Cause and for their calling a Parliament or Assembly without me I shâ—uld not much be sorry for it would the more loudly declare them Traitors and the more justifie my Actions therefore in my mind my Declaration would not be long delayed but this is a bare Opinion and no Command Lastly my resolution is to come my self in person accompanied like myself Sea-forces nor Ireland shall not be forgotten the particulars of which I leave to the Comptrollers relation as I do two particulars to the Archbishop of Canterbury which you forgot to mention in my Letter and so I rest Your assured constant Friend CHARLES R. Greenwich 25 June 1638. Upon this the Marquis spoke big to them The Marquis threatens the Covenanters and threatened to leave the Imployment and go to Court but to return to Scotland again shortly attending His Majesty in another posture This cooled their Courage a little for they were not then in a posture for a Breach and so they spoke more mildly saying who speak with more submission That they were sorry His Majesty mistook their good and innocent Intentions all they designed being the preservation of Religion and Laws and that if these were secured they would demean themselves in all time coming as good Subjects he said If they would all go home to their Houses he would beg liberty to wait on His Majesty with their Desires and return them an Answer within three weeks or a month But the true reasons that moved him to desire permission to go up were that hereby he gained so much more time as also he would more fully inform the King of the state of Affairs and see in what forwardness the Kings Preparations were but chiefly to try what he could prevail about establishing the Confession of Faith which had passed in Parliament 1567 for he judged if His Majesty did sign and authorize that Confession with a Bond for defending it in subordination to the Kings Authority The Marquiâ— asks leave to go to Court it might give full satisfaction to all that there should be no Innovation in Religion at least the Vulgar who had been poisoned with those Fears might be recovered a considerable party of the Covenanters gained and His Majesties Cause made more favourable to all the World This was not to be moved or managed by Letters therefore he begged permission to wait upon His Majesty which the King granted in the following Letter Hamilton YOurs of the 24th though it be long requires but a short Answer it being onely to have leave to come up and obtains iâ— of His Majesty which is grounded upon so good reason that I cannot but grant it Some Considerations in the mean time I think fit to put to you first to take heed how you engage your self in the way of Mediation to me for though I would not have you refuse to bring up to me any Demand of theirs to gain time yet I would not have you promise to mediate for any thing that is against my Grounds for if you do I must either prejudice my self in the granting or you in denying then I would have you take care that no more Subscriptions be urged upon any especially of Council or Session lastly that you leave such encouragement to these few that have not yet forsaken my Cause that
idle in so stirring Times and therefore His Majesty would consider how to make use of them lest otherwise they may be engaged and with them the Kingdom Shew that it will be impossible longer to delay the Meeting of the Commissioners for Conserving of the Peace and what my Part hath been therein and therefore to Consider if it were not fit they were called by His Majesties Warrant Shew that I could not think of a better way to serve Her Majesty for the present than by procuring an Invitation from the whole Kingdom for Her return which Proposition if His Majesty conceive fit for His Service and be acceptable to Her Majesty I doubt not of the effectuating it otherwise it shall here end Shew that though I can be of no great use to His Majesty any where yet I conceive more here than at York for albeit I still say I can undertake for nothing yet I may possibly be able to prevent Evil if I can do no Good Shew the miserable Condition of my Fortune which occasioneth the not sending as yet the Moneys for entertaining the Horse which if the sale of Land can procure shall be quickly remedied In August following there was an Assembly to which the King sent the Earl of Dunfermline Commissioner Dunfermline Commissioner to the General Assembly with full Assurances of His Majesties Resolution to adhere to what was now settled by Law and to encourage all good Motions for advancing of Piety and Learning and it was also recommended to him as his chief Work to keep the Assembly within their own bounds that they might not meddle with England nor interpose in the Differences betwixt the King and the Two Houses But this was not to be done except by Authority backed with Force for there came a Declaration from the Parliament of England which was very welcome to them and had such a Return as they of England desired For the Assembly declared Prelacy to be the great Mountain that lay in the way of the advancement of Religion The Assembly declares against Episcopacy in England which must first be removed before the Church and Work of God could be established and nothing the Kings Commissioner said was able to divert them from this so irresistible was their Zeal They also sent a Petition to the Council desiring them to second their Address to the King for an Uniformity in Church-Government in all his Dominions and likewise desired that by reason of the Commotions were in England the Council would call together the Conservatours of the Peace this was a Court established by the late Parliament to see to the Preservation of the Articles of the late Treaty with England The Council upon this recommended Uniformity in Church-Government by a Letter to the King wherein they desired also Warrant to convene the Conservatours of the Peace the Assembly wrote also to the King to the same purpose The Marquis represented to His Majesty that their Zeal for this Uniformity was so great that no Art could hinder them from Petitioning for it but if they could be preserved from Deeds Many desire Uniformity in Church-Government and that the Conservators of Peace might meet their big words were to be answered with smooth Language But as for the Meeting of the Conservatours of the Peace he laid out the hazard of it to the King for if he refused to convene them it would raise Jealousies in the Peoples minds and there was ground to fear they would meet of their own accord if they were not called which would be an affront to the Kings Authority and might precipitate a Rupture But on the other hand there was no small danger in their Sitting for of that number some were likelier to disturb than conserve the Peace To the Letters from the Assembly and Council the King wrote the following Answer CHARLES R. BY your Letter to Vs of the 19th of this Instant August We find you concur with Our late General Assembly The Kings Letter about Uniformity of Church-Government in their Desire to Vs about Vnity of Religion and Vniformity of Church-Government in all Our three Kingdoms which cannot be more earnestly desired by you than shall be really endeavoured by Vs in such a way as We in Our Conscience conceive to be best for the flourishing Estate of the true Protestant Religion But as for Ioyning with Our Houses of Parliament here in this Work it were improper for Vs at this time to give any Answer for since their Meeting they have never made any Proposition to Vs concerning Vnity of Religion or Vniformity of Church-Government so far are they from desiring any such thing as we are confident the most considerable Persons and those who make fairest Pretences to you of this kind will no sooner embrace a Presbyterial than you an Episcopal And truely it seems notwithstanding whatsoever Profession they have made to the contrary that nothing hath been less in their minds than Settling of the true Religion and Reforming such Abuses in the Church-Government as possibly have crept in contrary to the establish't Law of the Land to which we have been so far from being averse that We have by divers Declarations and Messages pressed them to it though hitherto it hath been to small purpose But when-ever any Proposition shall be made to Vs by them which We shall conceive may any way advance the Vnity of the true Protestant Religion according to the Word of God or establish the Church-Government according to the known Laws of this Kingdom We shall by Our chearful Ioyning with them let the World see that nothing can be more acceptable unto Vs than the furthering and advancing of so good a Work So we bid you Farewell From Nottingham the 26th of August 1642. All in Scotland called for the Conservatours Sitting and said that they must be on their guard The Chancellor calls a Meeting of the Conservators of the Peace when War was like to be on their Borders whereupon the Council ordered the Chancellour to convene them At this time all the Scotish Commissioners returned from London every thing that concerned the Treaty being expeded but the Council thought it necessary to send the Earl of Lindsay and Sir Iohn Smith to lie there for Correspondence of which they gave the King notice With this His Majesty was highly displeased for he said they were either sent to Treat by vertue of the Commission from the Parliament in which case they were not a Quorum or by the Councils Authority if so then he asked who warranted them to do that without his Order yet to take away any ground of Heats or Jealousies he impowered them to go that they might see to the preserving the Articles of the Treaty As for the Conservators of the Peace he gave the Earl of Lowdon Warrant to convene them against the 22th of September and sent Mr. Murray of the Bed-Chamber afterwards Earl of Dysert with Instructions Mr. Murray
against Vs and others have been seduced to whom We had formerly denied Imployment as appears by the examination of many Prisoners of whom We have taken Twenty and Thirty at a time of one Troop or Company of that Religion What Our Opinion is of that Religion Our frequent Solemn Protestations before Almighty God who knows Our Heart do manifest to the World And what Our Practice is in Religion is not unknown to Our good Subjects of that Our Native Kingdom And as We have omitted no way Our Conscience and Vnderstanding could suggest to be for the promoting and advancing the Protestant Religion so We have professed Our readiness in a full and peaceable Convention of Parliament to consent to whatsoever shall be proposed by Bill for the better Discovery and speedier Conviction of Recusants for the Education of the Children of Papists by Protestants in the Protestant Religion for the prevention of the Practices of Papists against the State and the due Execution of the Laws and true Levying of Penalties against them so We shall further embrace any just Christian Means to Suppress Popery in all Our Dominions of which Inclination and Resolution of Ours that Our Native Kingdom hath received good evidence For the other malicious and wicked Insinuations that Our Success here upon the Rebellious Armies raised to destroy Vs will have an influence upon Our Kingdom of Scotland and that We will endeavour to get loose from those wholsom Laws which have been enacted by Vs there We can say no more but Our good Subjects of that Kingdom well remember with what Deliberation Our Self being present at all the Debates We consented to these Acts and We do assure Our Subjects there and call God Almighty to witness of the uprightness and resolution of Our Heart in that point that We shall always use Our utmost Endeavours to defend and maintain the Rights and Liberties of that Our Natiâ—e Kingdom according to the Laws established there and shall no longer look for Obedience than We shall govern by the Laws And We hope that Our zeal and carriage only in Defence of the Laws and Government of this Kingdom and the subjecting Our Self to so great hazard and danger will be no argument that when the Work is done We would pass through the same Difficulties to alter and invade the Constitutions of that Our other Kingdom We find disadvantages enough to struggle with in the Defence of the most upright innocent just Cause of Taking up Arms and therefore if We wanted the Conscience we cannot the Discretion to tempt God in an unjust Quarrel The Laws of Our Kingdom shall be always Sacred to Vs We shall refuse no hazard to defend them but sure We shall run none to invade them And therefore We do conjure all Our good Subjects of that Our Native Kingdom by the long happy and uninterrupted Government of Vs and Our Royal Progenitors over them by the Memory of those many large and publick Blessings they enjoyed under Our dear Father by those ample Favours and Benefits they have received from Vs by their Own Solemn National Covenant and their Obligation of Friendship and Brotherhood with the Kingdom of England not to suffer themselves to be misled and corrupted in their Affections and Duty to Vs by the cunning Malice and Industry of those Incendiaries and their Adherents but to resist and look upon them as Persons who would involve them in their Guilt and sacrifice the Honour Fidelity and Allegiance of that Our Native Kingdom to their private Ends and Ambition And We require Our good Subjects tâ—ere to consider that the Persons who have contrived fomented and do still maintain these bloody Distractions and this unnatural Civil War what pretence so ever they make of their Care of the true Reformed Protestant Religion are in truth Brownists and Anabaptists and other Independent Sectaries and though they seem to desire an Vniformity of Church-Government with Our Kingdom of Scotland do no more intend and are so far from allowing the Church-Government by Law established there or indeed any Church-Government whatsoever as they are from consenting to the Episcopal and We cannot but expect a greater sense of Our Sufferings since the obligations We have laid on that Our Native Kingdom are used as arguments against Vs here and Our free consenting to some Acts of Grace and Favour there which were asked of Vs by reason of Our necessary residence from thence have encouraged ill-affected Persons to endeavour by Force to obtain the same here where We usually reside To conclude We cannot think that Our good Subjects there will so far hearken to the Treason and Malice of Our Enemies as to interrupt their own present Peace and Happiness and God so deal with Vs and Our posterity as We shall inviolably observe the Laws and Statutes of that Our Native Kingdom and the Protestations We have so often made for the Defence of the true Reformed Protestant Religion the Laws of the Land and the Iust Priviledges and Freedom of Parliaments With these Publick Orders His Majesty also sent the Marquis a Patent to be a Duke The King sends the Marquis a Patent to be Duke as a recompence of the great Services he was then doing and had formerly done him Scarce were these Lords come to Scotland when one Walden an Agent sent from the Two Houses to Scotland The Lords pursued as Incendiaries upon the pretence of the Treaty about Ireland gave in a Complaint to the Council against them on the account of a Letter that was intercepted signed by them all at Latham the Earl of Darby's House in Lancashire where they were as they came down in which they gave the Queen some Informations and Advices about the State of the Kings Affairs in that County This was charged on them as Incendiarism and Walden desired liberty to pursue them on that Head whereupon they first drew some Defences but because these would have been found more guilty of the alledged fault than the Letter it self they being made up of a Justification of the Kings Armes in England they answered this Complaint by a Petition wherein they declared they had never instigated the King into a Breach with his Two Houses and that there was nothing on earth they desired more earnestly than to see a happy Settlement betwixt them therefore they intreated that no Misrepresentations might be received or listened to against them The Church-party saw this would be a good way to be rid of the Trouble and Opposition they feared from these Lords and â—efore cherished Walden's Motion but they were told that they could not fix any Censure on that Matter without judging of the whole Business for if the Kings Quarrel was just those Lords acted as became faithful Subjects whatever might be in that none in England could challenge them for Serving him in it till themselves had declared against it which was not yet done The force of this Reasoning constrained them against their
receive of their Plagues and that the Lord may be one and his Name one in the three Kingdoms We shall with the same sincerity reality and constancy in our several Vocations endeavour with our Estates and Lives mutually to preserve the Rights and Priviledges of the Parliaments and the Liberties of the Kingdoms And to preserve and defend the Kings Majesties Person and Authority in the preservation and defence of the true Religion and Liberties of the Kingdoms That the World may bear witness with our Consciences of our Loyalty and that we have no thoughts or intentions to diminish His Majesties just Power and Greatness We shall also with all faithfulness endeavour the discovery of all such as have been or shall be Incendiaries Malignants or evil Instruments by hindering the Reformation of Religion dividing the King from his People or one of the Kingdoms from another or making any faction or parties amongst the People contrary to this League and Covenant That they may be brought to publick Trial and receive condign Punishment as the degree of their Offences shall require or deserve or the Supreme Iudicatories of both Kingdoms respectively or others having power from them for that effect shall judge convenient And whereas the happiness of a blessed Peace between these Kingdoms denyed in former times to our Progenitors is by the good Providence of GOD granted unto us and hath been lately concluded and settled by both Parliaments We shall each one of us according to our place and interest endeavour that they may remain conjoyned in a firm Peace and Vnion to all posterity and that Iustice may be done upon the wilful opposers thereof in manner expressed in the precedent Article We shall also according to our places and callings in this common cause of Religion Liberty and Peace of the Kingdoms assist and defend all those that enter into this League and Covenant in the maintaining and pursuing And shall not suffer our selves directly or indirectly by whatsoever combination perswasion or terrour to be divided and withdrawn from this blessed Vnion and Conjunction whether â—o make deâ—ection to the contrary part or to give our selves to a detestable indifferency or neutrality in this Cause which so much concerneth the Glory of GOD the Good of the Kingdoms and Honour of the King But shall all the days of our lives zealously and constantly continâ—e therein against all opposition and promote the same according to our power against all â—ets and Impediments whatsoever And what we are not able our selves to suppress or overcome we shall reveal and make known that it may be fully prevented or removed And which we shall do as in the sight of God And because these Kingdoms are guilty of many sins and provocations against GOD and his Son Iesus Christ as is too manifest by our present distresses and dangers the fruits thereof We profess and declare before GOD and the World our unfained desire to be humbled for our own sins and for the sins of these Kingdoms especially that we have not as we ought valued the inestimable benefit of the Gospel that we have not laboured for the purity and power thereof and that we have not endeavoured to receive Christ in our hearts to walk worthy of him in our liâ—es which are the causes of other sins and transgreâ—sions so much abounding amongst us And our true and unfained purpose desâ—re and endeavoâ—r for our selves and all others under our power and charge both in publick and in private in all Duties we owe to God and Man to amend our lives and each one to go before another in the example of a real Reformation That the Lord may turn away his wrath and heâ—vy indignation and establish these Churches and Kingdoms in Truth and Peace And this Covenant we make in the presence of Almighty GOD the Searcher of all hearts with a true intention to perform the same as we shall answer at that great Day when the secrets of all hearts shall be disclosed Most humbly beseeching the Lord to strengthen us by his Holy Spirit for thâ—â— end and to bless our desires and proceedings with such success as may be deliverance and safety to his People and encouragement to other Christian Churches groaning under or in danger of Antichristian Tyranny to joyn in the same or like Association and Covenant To the Glory of GOD the Enlargement of the Kingdom of Iesus Christ and the peace and tranquility of Christâ—an Kingdoms and Commonwealths This was offered to the Assembly on the 17th of August The Censures that generally were passed on it and after it was publickly read Mr. Henderson being then Moderator had a long Speech about it Then it was read the second time and many of the most eminent Ministers and Lay-Elders were desired to deliver their Opinions about it who did all magnifie it highly and though the Kings Commissioner pressed a Delay till at least it were communicated to the King yet the approving it was put to the Vote and carried unanimously and they ordered the Lord Maitland the now Duke of Lauderdale and Mr. Henderson and Mr. Gillespy to carry it up to the Two Houses at Westminster On the same day it was also approved in the Convention Wise Obfervers wondered to see a matter of that Importance carried through upon so little Deliberation or Debate It was thougâ—t strange to see all their Consciences of such a size so exactly to agree as the several Wheels of a Clock which made all apprehend there was some first Mover that directed all those other Motions this by the one Party was imputed to Gods extraordinary Providence but by others to the Power and Policy of the Leaders and the simplicity and fear of the rest One Article of it was thought strange that one Government of the Church was abjured but none sworn to in its place for England this was not the fault of the Scots who designed nothing so much as to see Presbytery established in England But the English Commissioners would not hear of that and by that General words of Reforming according to the Word of God cast in by Sir Henry Vane thought themselves well-secured from the inroads of the Scotish Presbytery and in the very contriving of that Article they studied to out-wit one another for the Scots thought the next words of Reforming according to the Practice of the best Reformed Churches made sure game for the Scotish Model since they counted it indisputable that Scotland could not miss that Character Those of Scotland would have had Episcopacy abjured as simply unlawful but those of England would not condemn that Order which had merited so much Glory in the whole Christian Church therefore the second Article was so conceived that it might import only an Abolition of the present Model of England and it was so declared both in the Assembly of Divines and in the Two Houses of Parliament when they swore it The Scots either perceived not this Change or were
you is that which you must pay your King I know you need no Incitements to this Duty else I would insist longer upon it but I conceive it mine to recommend it to you as the Earthly thing which in the first place you ought to study Next unto that prefer your Duty to the preservation of the House of Hamilton to all things else in this World and make no difference in the testimonies of your kindness to it whether the Lord shall think fit to continue the memory of that House in your own or my dear Brothers Issue And I do conjure you if you have any respect to my desires not to suffer any difference or mistakes to arise betwixt you and them but remember him who prefer'd me to them and what consequently my Duty and yours is to his Next I recommend to you the care of the Education of our Children for the Lords sake study to get them acquainted with God in their young years and to imprint his fear in their tender hearts keep all light and idle company from them and labour to make them rich in Piety and Vertue Loyal to their King and dutiful to the House of Hamilton As I hope all my Friends and Kindred will be dutiful to you so I intreat you for my sake continue your respects and kindness to them Be careful to keep none but pious and discreet Servants in your Family that the Lord being served and worshipped in it according to his Will may delight to dwell in it and to bless every member of it And now Sweet Heart seeing you know that these divers years my Life hath been a burden to me receive my Removal as a Mercy from God with that moderation which he commandeth and the hope of a Ioyful meeting in our Resurrection perswadeth being confident that the Lord hath placed me in Eternal Happiness with himself in Heaven where he hath already laid up some pieces of my self little James and Diana The Lord who hath wounded you bind up your sores and pour the Balm of Gilead in your Heart even the Comforts of the Holy Spirit in the assurance of the Remission of your sins and peace with him in Iesus Christ that his Grace in you may shine to the World in a godly and vertuous Life which having finished in his fear you may hereafter enter with him into that Glory which I trust in the Mercies and Mediation of Iesus Christ my Redeemer I shall be shareing of when you shall be reading these last words and expressions from Dear Heart Your HAMILTON THe Dispositions which you made to me of your Lands in England I do here again return to you to be disposed upon by you as you shall think fit being confident that you will not wrong the House of Hamilton or your Children in the Disposal thereof The Conclusion I shall conclude this Work with these Papers which though some nice Palats may think not so fit for the Publick and better for private Closets than the World yet I could not be of that opinion for in an Age in which the sense of Piety and Religion is so much decayed I thought such testimonies to the Power of it were not to be suppressed by which it will appear that a high-spirited and Great Person who had tasted of all the Follies that bewitch the greatest part of men did in end in the vigour of his Years and Spirits abandon them with all the seriousness of a hearty and lively Repentance and found in God and true Religion such solid satisfaction and joy as did wholly overcome him and engage him into a course of strict Piety and of a holy Life I wish this may work some effect upon a loose and debauched Generation and if the World becomes either better or wiser through my pains I have gained my chief end and design in this Work THE END THE CONTENTS Lib. I. Of what happened from his Fathers Death till the Year 1638. Anno 1625. THe Marquis of Hamilton dies Pag. 1. His Son succeeds him ibid. His Father's Character ibid. King James dies p. 2. An. 1626. The Marquis goes into Scotland ibid. The King writes to him p. 3. and invites him to Court ibid. but he lives retired ibid. The Earl of Denbigh goes for him p. 4. An. 1628. He comes to Court ibid. His Preferments there ibid. The State of Germany ibid. An. 1629. The Q. of Bohemia writes to him p. 5. The K. of Sweden desires a League with the King ibid. Who appoints the Marquis to treat with him p. 6. The Marq. sends Coll. Hamilton ibid. and David Ramsay to the King of Sweden ibid. An. 1630. Articles signed by the K. of Sweden p. 7. The Prince of Wales is born p. 8. The Marq. made Knight of the Garter ib. Articles with the K. of Sweden signed by the Marq. p. 9. Ramsay deals with the Lord Reay p. 10. and Negotiates with the States of Holland ibid. Farensbach's Treachery ibid. The K. of Swed presses the Marq. to come to Germany ibid. And desires a League with the King p. 11. An. 1631. Reay accuses Ramsay ibid. And L. Ochiltree accuses the Marq. ib. The Marq. Innocence appears p. 12. L. Weston is his Enemy ibid. But the K. will receive no ill Impressions of him ibid. And makes him lye in his Bed-chamber that night p. 13. Ochiltreeis tried and punished for his false Accusation ibid. Reay and Ramsay desire to fight p. 14. The Kings Letter about that matter ib. The Marq. sails to Germany p. 15. And goes through the Soundt ibid. The King writes to him ibid. He lands in Germany with 6000 men which did the K. of Sweden great Service p. 16. The Marq. goes to the K. of Sweden ib. The K. of Sw. sends him to guard some Passes on the Oder ibid. The Plague breaks in upon his Army ib. He relieves Crossen p. 17. And takes Guben ibid. He is called to besiege Magdeburg ib. Sir H. Vane Ambassadour to the King of Sweden p. 18. The King's Letters to the Marq. ibid. The Marq. goes to the K. of Swed p. 19. Magdeburg is brought to a Parly ib. but is relieved by Papenheim p. 20. who draws out the Garrison and leaves it ibid. Two Letters of the King 's to the Marq. p. 20 21. An. 1632. The K. of Swed proposes unreasonable terms to the King p. 21. The Marq. Army comes to nothing ibid. The K. of Sw. will not give him a new Commission p. 22. The King writes to him about a new Imployment for him p. 23. The Treaty between the King and the K. of Sweden breaks up ibid. The passion of the K. of Swden p. 24. The Marq. returns to England upon the King's Commands ibid. The K. of Sweden's Death p. 25. An. 1633. The King is Crowned in Scotland ibid. The King assigns a Taxation to the Marq. for repaying the expence of his Army p. 26. Lib. 2. Of what passed when he was the Kings Commissioner in Scotland in
The King consults with them ibid. He goes to the Isle of Wight ibid. And writes to Lanerick p. 325. The Scotish Commissioners write to him p. 326. The Kings Answer to Lanerick ibid. The four Bills are passed p. 327. The Scotish Commissioners protest against them ibid. And write to the King about them ibid. The King is well-pleased with their Papers p. 328. They write again to him ibid. Another Letter to the King p. 329. The Kings Answer to them ibid. Designs against the Kings Person p. 330. Traquair is well with the King p. 331. The Scotish Commissioners advise the King p. 332. The King sends for them ibid. The Kings care of Huntley p. 333. The Queen writes to Lanerick p. 334. The Scotish Commissioners agree with the King ibid. The King is made Prisoner ibid. Lib. 6. Of the Duke's Engagement for the Kings Preservation and what followed to his Death THe Duke's endeavours in Scotland p. 335. Three Parties in Scotland p. 336. The Commissioners return ibid. The Church-men are jealous of them p. 337. The King writes to them ibid. Their Answer ibid. Lowdon forsakes them p. 338. The Duke is designed General ibid. The Parliament sits ibid. Commissioners from England ibid. The Remonstrance of the Ministers p. 339. The King writes to the Lords p. 340. Their Answers to him ibid. and p. 342. Satisfaction offered to the Ministers ib. Lanerick's Letters about their Affairs ibid. And about their Demands to the Two Houses ibid. And about the Declaration p. 343. And putting the Kingdom into a posture of War ibid. And the modelling their Army p. 344. The Prince resolves to come to Scotland ibid. The King designs an Escape ibid. Great disorders in England p. 345. Letters to the Queen and Prince p. 346. And to the King about the Officers of the Army ibid. The Ministers oppose the Engagement p. 348. The Parl. Letter to the Presbyteries ib. The Parl. sends for the Scotish Army in Ireland p. 349. The Confusions in England p. 350. A Fast at Westminster ibid. The Parl. of Scotl. adjourned p. 351. Some are against a present March ibid. A Letter of the Prince's ibid. Others press a speedy March p. 352. And it is resolved on p. 353. An Insurrection at Mauchlin ibid. Some Troops are sent to the Borders p. 354. The whole Army enters England ibid. The Chief Officers of it ibid. Calander's Character ibid. The Condition of the Army p. 355. An Account of their March ibid. Lambert retires ibid. A Letter from Langdale ibid. The Army marches into Lancashire p. 357. The Scotish Army comes out of Ireland ibid. The Cavalry leave the Foot p. 358. Preston-Fight ibid. Middleton's Gallantry p. 361. At Warrington-Bridge the Foot Capitulate ibid. The Horse come to Utoxater p. 362. A Munity ibid. They treat with Lambert p. 363. The Articles are signed p. 364. L. Gray of Groby comes up ib. The Duke is made Prisoner p. 365. And examined but discovers nothing ibid. The Engagement variously censured ib. Lauderdale was sent to bring the Prince to Scotland p. 366. The Prince intended to go ibid. But the loss of the Army stopt him p. 367. An Insurrection in Scotland ibid. Many in the Committee of Estates incline to submit to them ibid. But Lanerick opposed that long p. 368. An Account of the Irish Army ibid. They are called back to Scotland p. 369. And joyn with the Committee of Estates p. 370. And defeat Argyle at Sterlin p. 371. A Treaty is carried on ibid. Cromwel is invited to Scotland p. 372. Different opinions about the Treaty ib. Articles offered for a Treaty p. 373. The Answer sent to these Offers p. 374. The Treaty is concluded p. 375. But not at all kept ibid. Instructions sent to the Two Houses ibid. Lanerick goes out of Scotl. p. 377. His Letter to the Chancellour ibid. The Duke is brought to Windsor p. 379. Oft examined but in vain ibid. The King is murthered ibid. Majesty in Misery in a Copy of Verses written by the King p. 381. The Duke escapes out of Windsor p. 384. But is taken in Southwark ibid. And kept in St. James's ibid. Argyle refused to interceed for him p. 385. He is brought to his Trial ibid. The Inditement against him ibid. The Duke's Plea ibid. The second Appearance p. 386. The third Appearance ibid. The fourth Appearance ibid. The fifth Appearance Witnesses examined p. 387. The Duke pleaded the Articles given him p. 388. The sixth Appearance more Witnesses p. 389. The seventh Appearance more Evidence led ibid. The eighth Appearance the Duke pleads for himself at great length p. 390. The ninth Appearance his Counsel plead p. 392. The tenth Appearance the Counsel for the People plead against him p. 394. The eleventh Appearance Bradshaw's Speech p. 396. Sentence is given against him ibid. The Duke prepares for Death ibid. And writes to his Brother p. 397. And to his Children ibid. His Speech before his Death p. 398. He is led out to his Execution p. 400. And writes a note to his Brother ibid. New Offers of Life made upon base Conditions and rejected by him p. 401. D. Sibbald encourages him on the Scaffold ibid. The Duke's last Speech p. 402. And Prayer p. 404. His Death ibid. And Burial p. 405. His Character p. 406. His Birth and Parents ibid. His Person ibid. His Education ibid. His Marriage ibid. His Lady's Vertues p. 407. and Death ibid. His Religion ibid. His Abilities p. 409. His Loyalty ibid. His love to his Country p. 411. His Temperance ibid. His Ingenuity p. 412. His Good Nature p. 413. His Death much lamented p. 414. A Letter of the Queens p. 415. Another of the Kings ibid. Lib. 7. A Continuation of Affairs till Worcester-Fight THe Character of William Duke of Hamilton p. 417. His first Appearance at Court p. 418. He is made Secretary of State and Earl of Lanerick ibid. The Friendship between his Brother and him ibid. His Diligence in his Imployment p. 419. His Abilities ibid. His Religion ibid. His troubles prove happy to him p. 420. His care of his Brothers Daughters ibid. His Duty to the King p. 421. He was ill used by his Enemies p. 422. He advises the King to settle with Scotland ibid. The Treaty at Breda ibid. The Duke returns with the King p. 423. But is put from the King ibid. And lives in the Isle of Arran ibid. Cromwel enters Scotland p. 424. Dunbar-Fight ibid. The King is better used in Scotland ibid. The Church-party divided ibid. The Duke comes to the King p. 425. The King marches into England ibid. The Duke's Letter about their March p. 426. Lambert is beat from Warrington-Bridge p. 427. The K. comes to Worcester ibid. Cromwel follows â—im ibid. The King is in great straits p. 428. The Duke apprehends his own Death ibid. And prepares for it ibid. His Meditations before the Fight ibid. And Prayer p. 429. Worcester-Fight p. 430. The Duke's Regiment câ—arged gallantly ibid. The Duke 's great Valour ibid. He is wounded and taken p. 431. His wounds prove mortal ibid. His Letter to his Lady ibid. His Death p. 432. And Burial ibid. His last Will p. 433. A Leâ—ter with it to his Lady p. 434. The Conclusion p. 436. A Rational Method for proving the Truth of the Christian Religion as it is professed in the Church of England in Octavo The Royal Martyr and the Dutiful Subject in two Sermons Quarto both Written by Gilbert Burnet Author of Duke Hamilton 's Memoires and Printed for R. Royston Several Chirurgical Treatises by Rich. Wiseman Sergeant-Chirurgion to His Majesty Fol. New THE END
a most happy Agreement This I believe is not much neeâ—ful to satisfie your Iudgements for I am not ignorant how really yâ—ur Commissioners at London have endeavâ—ured a satisfactory Answer to My Message as likewise what good Instructions have been sent them â—ut of Scotland so that the force of Power more than the force of Reason hath made you so instant with Me as you have been with which I am so far from finding fault that what you have done I take well knowing it proceeds out of the abundance of your Zeal to My Service therefore as you see I do not mistake you so I am careful not to be mistaken by you Wherefore again I desire you to take notice that I do not give a Denyal My Desire being only to be heard as likewise that you will take things as they are since neither you nor I can have them as we would wherefore let us make the best of every thing and now as you have fully performed your Duty to me so I cannot doubt but you will continue to press those at London to hear Reason And certainly you can little expect fair dealing from those who shall reject so much Reason and of that sort which you have and I hope will offer to them Not to stay you too long upon so unpleasing a Subject I assure you that nothing but the Preservation of that which is dearer to Me than My Life could have hindred Me from giving you full satisfaction for upon My word all the dangers and inconveniences which you have laid before Me do not so much trouble Me as that I should not give full satisfaction to the Desires of My native Country especially being so earnestly pressed upon Me. And yet here again I must tell you for in this case repetitions are not impertinent that I do not give you a Denyal nay I protest against it and remember it is your King that desires to be heard To this Paper I shall adde another given by His Majesty to the Committee then at Newcastle but by the Copy extant written with Lanerick's hand it doth not appear when it was sent them The Paper follows My Lords Another Paper of His Masties to the same purpose 'T Is a very great grief to Me that what I spoke to you Yesterday and offered to you in Writing concerning Religion hath given so little satisfaction yet lest the Reasons I then told you should not be so fully understood I think it necessary at this time to set them down to you in this Paper I then told you that whatsoever was My particular Opinion I did no ways intend to perswade you to do any thing against your Covenant wherefore I desire you to consider whether it be not a great step to your Reformation which I take to be the chief end of your Covenant that Presbyterial Government be Legally settled It is true I desire that My Own Conscience and those that are of the same opinion with me might be preserved which I confess doth not as yet totally take away Episcopal Government but then consider withall that this will take away all the superstitious Sects and Heresies of the Papists and Independents to which you are no less obliged by your Covenant than the taking away of Episcopacy And this that I demand is most likely to be but temporary for if it be so clear as you believe that Episcopacy is unlawful I doubt not but God will so enlighten Mine eyes that I shall soon perceive it and then I promise you to concurr with you fully in matters of Religion But I am sure you cannot imagine that there is any hope of Converting or Silencing the Independent Party which undoubtedly will get a Toleration in Religion from the Parliament of England unless you joyn with Me and in that way I have set down for the re-establishing My Crown or at least that you do not press Me to do this which is yet against My Conscience until I may do it without Sinning which as I am confident none of you will perswade Me to do so I hope you have so much Charity not to put things to such a desperate Issue as to hazard the loss of us all because for the present you cannot have full satisfaction from Me in Point of Religion Not Considering that besides the rest of the Mischiefs which may happen it will infallibly set up the innumerable Sects of the Independents nothing being more against your Covenant than permitting of those Schisms to encrease As for the Message which I think fit at this time to send I have chosen rather to mention the Point of Religion in a general than particular way lest not knowing all these Reasons which I have set down to you which are most unfit for a Message it may give less satisfaction than I desire Nevertheless I do conjure you by that Love and Loyalty you have always professed unto Me that you make use of what I offered Yesterday in Writing with these Reasons which I have now set down to you and those further Hopes I have now given you for the best advantages of My Service With this particular Explanation That whereas I mentioned that the Church-Government should be left to My Conscience and those of My opinion I shall be content to restrict it to some few Diocesses as Oxford Winchester Bristol Bath and Wells and Exceter leaving all the rest of England fully to the Presbyterian Government with the strictest Clauses you shall think upon against Papists and Independents POSTSCRIPT I require you to give a particular and full account hereof to the General Assembly now sitting in Scotland shewing them that I shall punctually make good My last Letter to them and that this is a very great step to the Reformation desired not only by the present putting down all Sects and Independents but likewise presently establishing Presbyterian Government â—oping that they as Ministers of Gods Word will not press upon Me untimeously the matter of Church-Government and Discipline until I may have leisure to be so perswaded that I may comply with what they desire without Breach of Conscience which I am confident they as Church-men cannot press me to do The Duke left nothing unsaid that could be devised The Duke seeing matters desperate resolves to retire out of Britain to prevail with the King for satisfying Scotland in the point of Religion assuring him that he found a great willingness in them to serve him in all other things should he yield to them in that one That for the point of the Militia they would study to bring it to what the King desired and in the point of the Delinquents they would labour to get it brought to that in which the Process of the Incendiaries in Scotland had ended that they should only be secluded from Trust but he assured him he found it impossible to make them abate a tittle of the Demand of Religion Yet His Majesty continued on his former
Grounds therefore the Duke resolved on a present abandoning of Affairs and of retiring from the World Lanerick was so angry at this Design that he spared nothing that either his Affection or Wit could suggest to divert him from that desperate Resolution as he termed it He told him could he not be Religious but he must turn a Monk and did he not think it best to serve God in that Station whereunto he had called him or must he reject the choice of Gods Providence and turn his own Disposer and was he so mean-spirited as to abandon matters because of the difficulties that were in theâ— But all he could devise was not like to prevail for the Duke protested it was impossible for him to look on and see His Majesties Ruin which was inevitable upon the Grounds he went on At this time the Independents The Independents cajole the King fearing the extremity to which the King was driven might force him to consent to any thing upon which a Settlement might follow betook themselves to strange Methods to obstruct it they therefore gave some hopes that they would be willing to dispense with the imposing of the Covenant and consent to a Toleration of Episcopacy and the Liturgy provided they might be satisfied in other points This suiting so well with the Kings Inclinations had too good a hearing from him but my Lord Lauderdale wrote from London very warmly for undeceiving the King But Lauderdale disabuses his Majesty assuring him that he infallibly knew their Designs were the Ruin of Monarchy and the Destruction of the King and His Posterity and though they might cajole His Majesty with some smooth Propositions those were meant for His Ruine that they might once divide Him from His Parliaments after which they would destroy both Him and them were it in their power But if the King would now consent to the Propositions all would go right and in spight of the Devil and the Independents both he would be quickly on His Throne but Delays were full of danger for they that wished well to the King were becoming daily more heartless and the other Party grew in their Insolence and the Earl of Essex his Death at that time had given the greatest blow to the Kings Affairs they could have met with This he continued to represent by many Letters both to the King and those about Him yet His Majesty was much wrought upon to give credit to those Offers of the Sectaries which made Him the less apprehensive of hazard At length when the Duke saw His Majesty immoveable The Duke obtains His Majesties permission to retire he begged His permission to retire But the King resisted that with so much reason and affection that in the whole Course of His Favours to him there had not been any since the business of Ochiltry wherein He had more obliged him than by the tenderness that then appeared in him Yet the Duke was so importunate that at length the King seemed to give way to it at least the Duke understood it so whereupon with as sad a heart as ever man had he took leave of the King which he apprehended to be his last Farewell and it proved to be so indeed except a transient view he had of Him at Windsor So he left the King and carried home with him a heart so fraughted with Melancholy that all could be done was not able to rouse him out of it and neither the tears of his dying Mother nor the intreaties of his Friends nor the constant persecution of his Brother who was much vexed at it were able to divert him from his Resolution for having overcome the Kings dislike of it which was stronger than all other things with him he was proof against every thing else But His Majesty quickly repented Him of that tacit consent He seemed to give and therefore sent after him this handsom Letter Hamilton I Have so much to write and so little time for it that this Letter will be suitable to the Times Which His Majesty retracts by His Letter without Method or Reason and yet you will find Lusty Truths in it which puts Me again out of fashion but the fitter for him to whom I write Now to My business but lest I should now forget it I must first tell you that those at London think to get Me into their hands by telling Our Country-men that they do not intend to make Me a Prisoner O No by No means but only to give Me an honourable Guard forsooth to attend Me continually for the security of My Person wherefore I must tell you and 't is so far from a secret that I desire every one should know it only for the way I leave it to you to manage it for My best advantage that I will not be left in England when this Army retires and these Garisons are rendred without a visible violent force upon My Person unless clearly and according to the old way of understanding I may remain a Free-man and that no Attendant be forced upon Me upon any pretence whatsoever So much for that A Discourse yesternight with Rob. Murray was the cause of this Letter having no such Intention before because I esteemed you a man no more of this part of the World believing your Resolutions to be like the Laws of the Medes and Persians But however he shewed Me such Reasons that I found it fit to do what I am doing for I confess one mans errour is no just excuse for anothers omission which is to stay your forreign Iourney by perswasion As for the Arguments I refer you to Robin only I will undertake to tell you some positive Truths the chief whereof is That it is not fit for you to go then It is less shame to recant than to persist in an Errour My last is By going you take away from Me the means of shewing My Self Your most assured real faithful constant Friend CHARLES R. New-Castle September 26th 1646. But this Letter will be lame unless made up with the Cover that went about it from Sir Robert Murray which was as he wrote in his next almost wholly the Kings words and not only his sense for the King the night before falling in Discourse with Sir Robert about the Duke discovered very fully the Constancy of His Royal kindness to him whereupon he laid His Commands on Sir Robert to put him in mind of the Inconveniences his obstinacy in that Resolution would heap upon him and mentioned them these are Sir Robert's words with a Friendliness that related not to his own Concernments Indeed they are such as the very apprehension of them cannot but deeply wound a Soul so great as yours They are briefly these The withdrawing your self at this time will be believed to proceed from a tacit Ioy at the appearance of the bad Success of his Affairs or rather out of a design to contribute to it under the disguise of a seeming Retiredness and