Selected quad for the lemma: religion_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
religion_n	christian_a	church_n	profess_v	3,448	5	8.0722	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A58844	Scrinia Ceciliana, mysteries of state & government in letters of the late famous Lord Burghley, and other grand ministers of state, in the reigns of Queen Elizabeth, and King James, being a further additional supplement of the Cabala.; Scrinia Ceciliana.	Bacon, Francis, 1561-1626.; Burghley, William Cecil, Baron, 1520-1598.; Sidney, Philip, Sir, 1554-1586.; Throckmorton, Nicholas, Sir, 1515-1571.	1663 (1663)	Wing S2109; ESTC R10583	213,730	256

trust in a business of that nature and recommend it to one or more of them to inform you of their opinions and of their reasons for or against the granting of it and if the matter be of great weight indeed then it would not be amiss to send several Copies of the same Petition to several of your Friends the one not knowing what the other doth and desire them to return their Answers to you by a certain time to be prefixed in writing so shall you receive an impartial Answer and by comparing the one with the other you shall both discern the Abilities and Faithfulness of your Friends and be able to give a judgment thereupon as an Oracle But by no means trust not your own judgment alone for no man is omniscient nor trust only to your Servants who may mislead you or misinform you by which they may perhaps gain a few Crowns but the Reproach will lie upon yourself if it be not rightly carried For the facilitating of your dispatches my Advice is further that you divide all the Petitions and the matters therein contained under several Heads which I conceive may be fitly ranked into these eight sorts 1. Matters that concern Religion and the Church and Church-men 2. Matters concerning Justice and the Laws and the Professors thereof 3. Councellors and the Councel-table and the great Offices and Officers of the Kingdom 4. Forrain Negotiations and Embassies 5. Peace and War both Forrain and Civil and in that the Navy and Forts and what belongs to them 6. Trade at home and abroad 7. Colonies or Forrain Plantations 8. The Court and Curiality And whatsoever will not fall naturally under one of these Heads believe me Sir will not be worthy of your thoughts in this capacity we now speak of And of these sorts I warrant you you will find enough to keep you in business I begin with the first which concerns Religion 1. In the first place be you your self rightly perswaded and setled in the true Protestant Religion professed by the Church of England which doubtless is as sound and orthodox in the Doctrine thereof as any Christian Church in the World 2. In this you need not be a Monitor to Your gracious Master the King the chiefest of His imperial Titles is to be The Defender of the Faith and His Learning is eminent not only above other Princes but above other men be but his Scholar and you are safe in that 3. For the Discipline of the Church of England by Bishops c. I will not positively say as some do that it 's Jure Divino but this I say and think ex animo that it is the nearest to Apostolical Truth and confidently I shall say it is fittest for Monarchy of all others I will use no other Authority to you than that excellent Proclamation set out by the King Himself in the first Year of His Reign and annexed before the Book of Common-Prayer which I desire you to read and if at any time there shall be the least motion made for Innovation to put the King in mind to read it Himself It is most dangerous in a State to give ear to the least alterations in Government 4. Take heed I beseech you that you be not an instrument to countenance the Romish Catholicks I cannot flatter the world believes that some near in blood to you are too much of that perswasion you must use them with fit respects according to the bonds of nature but you are of kin and so a Friend to their Persons not to their Errours 5. The Arch-bishops and Bishops next under the King have the Government of the Church and Ecclesiastical Affairs be not you the mean to prefer any to those places for any by-respects but only for their Learning Gravity and Worth their Lives and Doctrine ought to be exemplary 6. For Deans and Canons or Prebends of Cathedral Churches In their first institution they were of great use in the Church they were not only to be of councel with the Bishop for his revenue but chiefly for his Government in causes Ecclesiastical use your best means to preferre such to those places who are fit for that purpose men eminent for their learning piety and discretion and put the King often in minde thereof and let them be reduced again to their first institution 7. You will be often sollicited and parhaps importuned to preferre Scholars to Church-living you may further your friends in that way caeteris paribus otherwise remember I pray that these are not places meerly of favour the charge of souls lies upon them the greatest account whereof will be required at their own hands but they will share deeply in their faults who are the instruments of their Preferment 8. Besides the Romish Catholicks there is a generation of Sectaries the Anabaptists Brownists and others of their kinds they have been several times very busie in this Kingdom under the colour of zeal for reformation of Religion The King your Master knows their disposion very well a small touch will put him in mind of them he had experience of them in Scotland I hope he will beware of them in England a little countenance or connivency sets them on fire 9. Order and decent ceremonies in the Church are not only comely but commendable but there must be great care not to introduce innovations they will quickly prove scandalous men are naturally over-prone to suspition the true Protestant Religion is seated in the golden mean the enemies unto her are the extreams on either hand 10. The persons of Church-men are to be had in due respect for their works sake and protected from scorn but if a Clergie man be loose and scandalous he must not be patronized nor winck't at the example of a few such corrupt many 11. Great care must be takan that the patrimony of the Church be not sacrilegiously diverted to lay uses His Majesty in his time hath religiously stopped a leak that did much harm and would else have done more Be sure as much as in you lies stop the like upon all occasions 12. Colledges and Schools of learning are to be cherished and encouraged there to breed up a new stock to furnish the Church and Common-wealth when the old store are transplanted This Kingdom hath in latter ages been famous for good literature and if preferment shall attend the deservers there will not want supplies Next to Religion let your care be to promote Justice By Justice and mercy is The Kings throne established 1. Let the rule of Justice be the Laws of the Land an impartial arbiter between the King and his people and between one Subject and another I shall not speak superlatively of them lest I be suspected of partiality in regard of my own profession but this I may truly say they are second to none in the Christian world 2. And as far as it may lie in you let no Arbitrary power be intruded the people of this Kingdome love