in respect of the King your Master you must be very wary that you give him true information and if the matter concern him in his Government that you do not flatter him if you do you are as great a Traytor to him in the Court of Heaven as he that draws his sword against him and in respect of the Suitors which shall attend you there is nothing will bring you more honour and more ease then to do them what right in justice you may and with as much speed as you may for believe it Sir next to the obtaining of the suit a speedy and a gentle denyal when the case will not bear it is the most acceptable to suitors they will gain by their dispatch whereas else they shall spend their time and money in attending and you will gain in the ease you will find in being rid of their importunity But if they obtain what they reasonably desired they will be doubly bound to you for your favour Bis dat qui cito dat it multiplies the courtesie to do it with good words and speedily That you may be able to do this with the best advantage my humble advice is this when suitors come unto you set apart a certain hour in a day to give them audience If the business be light and easie it may by word only be delivered and in a word be answered but if it be either of weight or of difficulty direct the suitor to commit it to writing if it be not so already and then direct him to attend for his answer at a set time to be appointed which would constantly be observed unless some matter of great moment do interrupt it when you have received the Petitions and it will please the Petitioners well to have access unto you to deliver them into your own hand let your Secretary first read them and draw lines under the material parts thereof for the matter for the most part lies in a narrow room The Petitions being thus prepared do you constantly set apart an hour in a day to peruse those Petitâ—ons and after you have ranked them into several files according to the subject matter make choice of two or three friends whose judgments and fidelities you believe you may trust in a business of that nature and recommend it to one or more of them to inform you of their opinions and of their reasons for or against the granting of it and if the matter be of great weight indeed then it would not be amiss to send several Copies of the same Petition to several of your friends the one not knowing what the other doth and desire them to return their answers to you by a certain time to be prefixxed in writing so shall you receive an impartial answer and by comparing the one with the other you shall both discern the abilities and faithfulness of your friends and be able to give a judgement thereupon as an Oracle But by no means trust not to your own judgement alone for no man is omniscient nor trust onely to your servants who may mislead you or mis-inform you by which they may perhaps gain a few crowns but the reproach will lye upon your self if it be not rightly carried For the facilitating of your dispatches my advice is further that you divide all the Petitions and the matters therein contained under several heads which I conceive may be fitly ranked into these eight sorts 1. Matters that concern Religion and the Church and Church-men 2. Matters concerning Justice and the Laws and the Professors thereof 3. Councellors and the Council-Table and the great Offices and Officers of the Kingdom 4. Foreign Negotiations and Embassies 5. Peace and War both foreign and civil and in that the Navy and Forts and what belongs to them 6. Trade at home and abroad 7. Colonies or foreign Plantations 8. The Court and Curiality And whatsoever will not fall naturally under one of these heads believe me Sir will not be worthy of your thoughts in this capacity we now speak of And of these sorts I warrant you you will find enough to keep you in bâ—siness I begin with the first which concerns Religion 1. In the first place be you your self rightly perswaded and setled in the true Protestant Religion professed by the Church of England which doubtless is as sound and orthodox in the doctrine thereof as any Christian Church in the world 2. In this you need not be a Monitor to your gracious Master the King the chiefest of his Imperial Titles is to be The Defender of the Faith and his learning is eminent not only above other Princes but above other men be but his scholar and you are safe in that 3. For the Discipline of the Church of England by Bishops c. I will not positively say as some do that it 's Iure Divino but this I say and think ex animo that it is the nearest to Apostolical truth and confidently I shall say it is fittest for Monarchy of all others I will use no other authority to you than that excellent Proclamation set out by the King himself in the first year of his Reign and annexed before the Book of Common Prayer which I desire you to read and if at any time there shall be the least motion made for Innovation to put the King in mind to read it himself It is most dangerous in a State to give ear to the least alterations â—n Government 4. Take heed I beseech you that you be not an instrument to countenance the Romish Catholicks I cannot flatter the world believes that some near in blood to you are too much of that perswasion you must use them with fit respects according to the bonds of â—atuâ—e but you are of kin and so a friâ—nd to their persons not to their errors 5. The Arch-Bishops and Bishops next under the King have the government of the Church and Ecclesiastical affairs be not you the mean to prâ—fer any to those places for any by-respects but only for their learning gravity and worth their lives and Doctrine ought to be exemplary 6. For Deans and Canons or Prebends of Cathedral Churches In their first institution they were of great use in the Church they were not only to be of Council with the Bishop for his revenue but chiefly for his Government in causes Ecclesiastical use your best means to prefer such to those places who are fit for that purpose men eminent for their learning piety and discretion and put the King often in mind thereof and let them be reduced again to their first institution 7. You will be often sollicited and perhaps importuned to prefer Scholars to Church-Livings you may further your friends in that way caeteris paribus otherwise remember I pray that these are not places meerly of favour the charge of souls lies upon them the greatest account whereof will be required at their own hands but they will share deeply in their faults who are the
suspected to act contrary to so clear convictions so deliberate and declared determinations of his Conscience and Judgement in Religion as the Arch-Bishop expresses in his very excellent Book I am indeed prone to think that pâ—ssibly he wished there could have been any fair close or accâ—mmodation between all Christian Churches the same which many grave and learned men have much desired And it may be his Lordship thought himself no unfit Instrument to make way to so great and good a work considering the eminencies of his Parts Power and Favour which he had Haply he judged as many learned and moderate men have that in some things between Papists and Protestants differences are made wider and kept more open raw and sore than need beâ— by the private pens and passions of some men and the Interests of some little parties whose partial policies really neglect the publick and true Interest of the Cathâ—lick Church and Christian Religion which consists much in peace as wâ—ll as in purity in charity as in verity He found that where Papists were silenced and convinced in the more grand and pregnant Disputes that they are Novel partial and unconform to Catholick Churches in ancient times than he found they recovered spirits and contested afresh against the unreasonable transports violences and immoderations of some professing to be Protestants who to avoid Idolâ—try and Superstition run to Sacriledge and rudeness in Religion denying many things that are just honest safe true and reasonable meerly out of an 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 excessive Antipathy to Papists Possibly the Arch-Bishop and some other Bishops of his mind did rightly judge That the giving of an enemy fair play by just safe honourable concessions was not to yield the conquest to him but the most ready way to convince him of his weakness when no honest yieldings could help him any more then they did endanger the true cause or courage of his Antagonist For my part I think the Arch-Bishop of Canterbury was neither Calvinist nor Lutheran nor Papist as to any side or party but all so far as he saw they agreed with the Reformed Church of England either in Fundamentals or innocent and decent Superstructures Yet I believe he was so far a Protestant and of the Reformed Religion as he saw the Church of England did protest against the Errors Corruptions Usurpations and Superstitions of the Church of Rome or against the novel opinions and pâ—actices of any party whatsoever And certainly he did with as much honour as justice so far own the Authenâ—ick Authority Liberty and Majesty of the Church of England in its reforming and setling of its Religion that he did not think fit any private new Master whatsoever should obtrude any Foreign or Domestick Dictates to her or force her to take her copy of Religion from so petty a place as Geneva was or Frankfort or Amsterdam or Wittenbergh or Edenborough â—o nor from Augsburg or Arnheim nor any foreign City or Town any more than from Trent or Rome none of which had any Dicâ—atorian Authority over this great and famous Nation or Church of England further than they offered sober Counsels or suggested good Reasons or cleared true Religion by Scripture and confirmed it by good Antiquity as the best interpreter and decider of obscure places and dubious cases Which high value it is probable as to his Mother the Church of England and her Constitutions was so potent in the Arch-Bishop of Canterbury that as he thought it not fit to subject her to the insolency of the Church of Rome so not to the impertinencies of any other Church or Doctor of far less repuâ—e in the Christian world No doubt his Lordship thought it not handsome in Mr. Calvin to be 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 rather than 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 so censorious of the Church of England as to brand its Dâ—votion or Liturgy with his tolerabiles ineptiae who knew not the temper of the Nation requiring then not what was absolutely best but most conveniently good and such not only the Liturgy was but those things which he calls tollerable toys I having occasion to speak with him he upon a time was pleased to grant me access some freedom of speech with him and withal asked me the opinion of the people of him I told him they reported his Lordship endeavoured to betray the Church of England to the Roman correspondency and communion He at length very calmly and gravely thus replyed protesting with a serious attestation of his integrity before God's Omnisâ—ience that however he might mistake in the mean and method yet he never had other design than the glory of God the service of his Majesty the good order peace and decency of the Church of England that â—e was so far from complying with Papists in order to confirm them in their Errors that he rather choâ—e such Methods to advance the honour of the reformed Religion in England as he believed might soon silence the cavils of fiercer Papists induce the more moderate Reâ—usants to come in to us as having less visible occasion given them by needless Dâ—stances and Disputes to separate from us which he thought arose much from that popular Variety Inconstancy Easiness Irreverence and Uncomliness which might easily grow among us in the outward professiâ—n of Religion for want of observing such uniformity and decency in Religion as were required by the Laws and Canons of this Church and State He added that he had further a desire as much as he could to relieve the poor and depressed condition of many Ministers which he had to his grief observed in Wales and England where their Discouragements were very great by reason of the tenuity and incompetency of their Livings that in his Visitations he had sometime seen it with grief among twenty Ministers not one man had so much as a decent Garment to put on nor did he believe their other treatment of Life was betterâ— that he found the sordid and shameful Aspect of Religion and the Clergy gave great Advantages to those that were Popishly inclined who would hardly ever think it best for them to joyn with that Church which did not maintain either its own Honour or its Clergy to some competency and comeliness Much more discourses his Lordship was pleased to use at several times to this purpose which commands my charity to clear him as far as I can judge of any tincture of Popery truly so called or of any superstition which placeth a Religion in the nature and use of that thing which God hath not either particularly commanded or in general permitted I suppose he thought that where God hath allowed to his Church and to every private Christian so far as may consist with the Churches Order and Peace a liberty of ceremonious and circumstantial decency as to God's worship there neither himself was to be blamed nor did he blame other men if they kept within those discreet and inoffensive bounds which either
very hearty loving Servant acquitted your self for the overthrow of the said late King and distressing of his Malice and Power to Our great Honour and the advancing of your no little Fame and Praise for which We have good cause to favour and thank you and so We full heartily do and assured may you be that We shall in such effectual wise remember your said Service in any your reasonable pursuits as you shall have cause to think the same right well imployed to Our comfort and weal hereafter Given under Our Signet at Our Castle at Windsor the seven and twentieth of November It appears by our Author that the like Letters mutatis mutandis were sent unto Sir Edward Stanley and some other men of principâ—l note in Lancashire and Cheshire There is more in the Education than the Birth though that be Noble too of this Gentleman much Generous Blood sparkled in his Veins more Arts and Sciences thronged in his Sâ—ul A learned Prince brought up a learned Gentry the most hopeâ—ul of whom think themselves as much obliged to imitate his Virtues as the most degenerate were inclined to practiâ—e his Vices Four excellent Artists were at once entertained in his Fathers House 1. A compleat Grammarian and Linguist Parker 2. An exact Mathematician and Historian Calvius 3. A skilful Musitian Palleviceno 4. An active Dancing-master and Souldier The Latine Tongue then wearing out its Barbarism he spake and writ elegantly Cicero's Works he kenned particularly Plutarch's Lives and Morals that Book which as Gaza said would furnish the World if Learniâ—g were lost he epitomized punctually The active and practical part of Geometry he studied intently And as the complaisance of his Nature and sweetness of his Temper he added to these severer studies those more airy of Musick Poetry and Heraldry Si ad naturam eximiam eruditio accesserit tum demum singulare quoddam existere solet This Noble Nature advanced by this Heroick Education must needs do Wonders as it did first In the University where his Company was choice his Carriage even and staid his time exactly observed and prudently spent secondly abroad where his Converse was wary his Conduct Noble and Plausible his observations and exercises manlike and knowing Thirdly at Court where his presence was graceful his discourse solid digested distinct and clear much improved by reading more by travelling most by conâ—erence with those that speak well Fourthly in the Country where his Hospitality was renowned his Equity and Prudence beloved and his Interest large and commanding None pleased the King at Court more such his Learning to satisfie him such his Debonairness to delight him for as Cardinal Wolsey so Sir William Molineux got in with King Henry the Eighth by a Discourse out of Aquinas in the morning and a Dance at night None served him better in the Country Such his obligations upon Tenants and Neighbours that he had six thousand men at command such his prudence and justice that there were more differences ended in his Parlour than in Westminster-Hall such his caâ—e and watchfulness that no Treason stirred but his Agents discovered and his Militia was at an hours warning to suppress it The Idea of the English Gentleman In Favour at Court In Repute in the Country At once Loved and Feared Four things he took special care of 1. That the Poor might have their stated Alms. 2. That the Priests might enjoy their known Dues And 3. That his Tenant might be so well used that he might thrive and but so well that he should not be idle 4. That every Body should be employed saying He had rather they should be busie though doing nothing to the purpose at the charge of his Purse than that they should be idle doing nothing at all at the charge of their own pretious time In a word he lived in all Capacities a publick Good and died a common Lâ—ss Leaving in his Family that best Legacy A good Example and his Country that lasting Moâ—ument A good Name for two things that he hated 1. Depopulating inclosures 2. Unworthy Inhancements of Rents For he died with this Advice to his Son Let the Vnderwoods grow The Tenants are the supports of a Family and the Commonalty are the strength of the Kingdom Improve thriftily but force not violently either your Bâ—unds or Rents above your fore-Fathers His Populaâ—ity never failed of being called to the Parliament nor his Activity of being useful there None understood better how to move to press to quit to divert to escape to watch and mould a business None knew better the confederacy of Contrivers Speakers Sticklers Dividers Moderators and the â— No-Men their Method Correspondence None more patient and industrious when a lower Faction was firmer in conjunction and a few that were stiff tired out many more moderate He had no easiness to be imposed upon no weakness to be deluded no low Interest to be corrupted by fond hopes or fair promises of Preferment to wave the very pinch of a dispute no pleasure or vanity to be debauched while the vigilant Faction steals a Vote worth a Kingdom no sloath nor neglect to be surprized no vanity of discourse to lose his Master no partiality to be biassed no discontent to satisfie no passion to misguide As one that hated nothing but what was Dishonest feared nothing but what was â—gnoble and loved nothing but was Just and Honourable having a care of his Virtue as lying in his power but not of Fortune as lying in the power of Superiours from whom he could only by deserving command a favour he being of Plato's opinion that a mans mind is the Chariot Reason the Coach-man Affections the Horses desire of Honour the Whips both exciting to goe forward and awing to be exact Honour always keeping up curiously the honoured person in an heighth of action that keeps an even pace with admiration evenness and constancy being the Crown of Virtue Observations on the Life of Sir William Fitz-James HIs Judgement in Parliament brought him to the notice and his Activity prowesse in the Wars recommended him to the service of King Henry The Bishops pleaded for the Catholiqâ—e Religion the People for a Reformation Sir William offered his Opinion for a mean between both That since it was unreasonable to tie up Mankind in blind obedience one toward another and impossible to run through all Difficulties and Controversies our own selves so much Time and Money must be spent in such an Vndertaking so many Languages learned so many Authors read so many Ages looked into so many Faith 's examined so many Expositors conferred so many Contradictions reconciled so many Countries travelled for any considerable satisfaction to believe all is inconsistent to neglect all is impious There remains no other way for the Laicks but to recollect and â—ick to the most Common Authentick and Vniversal Truths tending to Virtue and Godliness apart from what is doubtful and controverted and tending only to strife and perplexity
at Court often to encourage them for the other getting his Commanders always power and authority enough to do their Masters business but never enough to do their own There being always a contest between the Populacy and the Souldiers whom nothing reconciles but downright force and necessity it was death to his Followers to be irregular because one of their miscarriages exasperates a million and distastes a Kingdom so necessary is a strict Discipline in the Camp and an impartial Justice in the Countrey Outward occasions help Fortune a Man 's own temper makes it when there be as my Lord Bacon writes no stops or restiveness in a Man's mind but that the wheels of that keeps even with those of fortune Sir Clement and Cato Major were both of a make both having tantum robur corporis animi ut quocunque loco nati essent fortunam sibi facturi viderentur Observations on the Life of the Lord Rich. HE must needs be preferred who was so richly descended and nobly allied as to shew at Court upon his first appearance sixty Noblemen and Knights of his Relation and a hundred and fifty thousand Pound a Year Revenue among his Friends He was more beholding to the Temple for his Law than to the Universities for his Learning His severe and active Nature aspiring above the pedantiqueness of a Scholar to the usefulness of a States-man I could never endure saith he those Studies that furnish me only with unactive thoughts and useless discourse that teach me only to think and speak His staid and solid parts commended Him to Cromwel and Cromwel recommended him to King Henry the Eighth He was Solicitor-General to His Majesty and Steward to his Master Cromwel was the Mâ—wl and Rich the Hammer of Abbeys He laid open to the Monks their faults and his Master made use of it to force them to a surrendry For as he said when those Religious Societies saw they had faults enough discovered to take away their Lands they had wit enough to give them up His Counsels overthrew Popery and his Deposition cut off Sir Thomas More for being sent to Sir Thomas after much discourse with him he asked him this subtle Question Whether he would acknowledge the King Supream Head if it were enjoyned by an Act of Parliament Sir Thomas asked him again If the Parliament enacted that God should not be Lord whether he should consent to it And those words undid him He saw that the Protestant Religion was the Interest of England as well as the Doctrine of Scripture and therefore he carried it on in point of policy as Archbishop Cranmer did in point of conscience King Henry the eighth admired his distinct reasoning and stayed judgment and Queen Anne Bullen was taken with his graceful eloquence and ingenious discourses In the morning his plyant soul that could answer all the turnings and windings of business was as reserved and solid as that of a demure States-man in the evening as chearful and merry as that of a Debonair Courtier He was the wisdome of the Court in the Presence and its wit in the Closet its Oracle there and its pleasure here King Henry the eighth made him one of his Legators and King Edward the sixth one of his Council Under him he carried on the Protestant Religion in point of conscience which others managed in point of interest He designed the degrees of the Reformation and he set out its method than whom none more zealous in things necessary none more moderate in things indifferent Active he was but wary stirring but cautious To him the Reformers resorted in point of Law as to Cranmer and Ridley in point of Religion Such his Prudence that the Protector made him his Friend such his Integrity that the King made him Chancellour where his Decrees were just his Dispatches quick his Judgments speedy his Sums of Debates â—ull and satisfactory his Sentences irreversible his Assistants in the Rolls anâ— other Courts able and honest None more complyant to Reason none more stiff in things againsâ— Reason He would do any thing for King Edward the sixth's interest nothing for Duke Dudley's ambition therefore he observing the course of Affairs would rather resign his Place than his Integrity when he could not with a safe conscience keep it he with a contented mind parted with it being honoured with the Barony of Leez and enriched with the Western Abbies it being the Prudence of that time to interest the Nobility in the Papal Revenues that so they might be engaged against the Authority R. Rich Lord Chancellour saith my Author then living in Great St. Bartholomews though outwardly concurring with the rest began now secretly to favour the Duke of Somerset and sent him a Letter therein acquainting him with all passages at the Council-board subscribing the same either out of hast or familiarity with no other Direction save To the Duke enjoyning his servant a new Attendant as newly entred into his Family safely to deliver it The Man made more hast than good speed and his Lord wondring at his quick return demanded of him where the Duke was when he delivered him the Letter In the Charter-house said the servant on the same token that he read it at the Window and smiled thereat But the Lord Rich smiled not at the Relation as sadly sensible of the mistake and delivery of the Letter to the Duke of Norfolk no great friend of his and an utter enemy to the Duke of Somerset Wonder not if this Lord rose early up the next morning who may be presumed not to have slept all Night He hieth to the Court and having gotten admittance into the Bed-chamber before the King was up fell down on his Knees and desired that his Old Age might be eased of this burthensome Office pleading that there ought to be some preparatory intervals in States-men between their temporal business and their death in order to which he desired to retire to Essex there to attend his own Devotions Nor would he rise from the ground till the King had granted his Request And thus he saved himself from being stripped by others by first pulling off his own Cloaths who otherwise had lost his Chancellours place for revealing the secrets of the Council-board There are few places so impregnable but Nature hath left in them some place or other by which they may be taken none being armed at all points so well but there is some way left whereby he may be surprized He is the strongest that hath fewest accesses He was a wise Man that said Delay hath undone many for the other World Hast hath undone more for this Time well managed saves all in both But there is a Wheel in things which undoeth all those that have not a Wheel that answereth it in their Souls I mean a great capacity to comply and close with those grand Vicissitudes that with small and unobserved circumstances turn round the World which this great Man was Master of who
where you shall perceive most business to be and that for two causes One is because you may have more experience in the Wars and see things as might stand you in stead another day The other is because you might be more profitable in the Language For our Embassador who may not wear Harness cannot well come to those places of danger nor seem so to serve the French King as you may whom we sent thither for that purpose It shall be best for you therefore hereafter as much as you may to be with the French Kingâ— and so you shall be more acceptable to him and do your self much good This I write not doubting but you would have done it though I had not written but to spur you on Adding withal To learn the Tongue to see the manner of the Court and advertise His Master of Occurrences keeping close to the King of France to whom he shall offer his service in the Wars where he is to observe the fortifications of the Cities the Conduct of the Armies the advantages and disadvantages of both Parties their Skirmishes Battels Assaults and the Plots of the chief Towns where any enterprizes of weight have been done His Exercises were to be Hunting and Riding his Company few but choice c. This Gentleman after his return out of France was created by the King Baron of Upper Ossory in Ireland where he dyed a good Protestant a Publick-spirited Patriot and an honest man Observations on the Life of Sir Henry fitz-Asane Earl of Arundel HIs first appearance in the World was to adorn the Court his next was to serve it First his Estate and Train attends King Henry to the Interview with France and a while afteâ— his valour and Conduct is commanded by him to the War Equally prepared is he to please and awe thaâ— Countrey The Duke of Suffolk is made General for his Popularity and the Eâ—rl of Arundel Lord Marshal for his Spirit and Prudence and both being before Bulloign this Noble Lord run up his Squadron under a running shelter about eleven at night to the very Walls of the City which being battered down by the Canon which was mounted some forty yards higher opened to the close Bâ—siegers a passage that gained the whole Town by composition Neither was he less active in Peace than War A piercing apprehension a strong memory a large and capacious judgement a dexterous prudence a discerning wisdom was the least of his happinessâ— For to his sufficiency and capacity he added a good disposition and â—ntegrity and to that vigour and gracefulness He was the excellent Personage that 1. Discerned 2. Embraced and performed what was Noble and Publick To know to will and effect what is good make up a God To these were added a strong nature a deep study and a very great Experiencâ— qualities separated in others but united in him Nature will out Education is rude Education without Resolution is loose Resolution without â—xperience is heady Experience grounded upon particulâ—r Events is uncertain without the study of General and Immoveable Principles Knowledge of things in their sourcâ—s and original causes without Nature is a Burden All these without Exercise are a Notion This Nobleman thus furnished derived much Honor from his Ancestors more to them â—nnobling that Blood to a Glory which some had debased to a Blush That great Name after four hundred years shining in that Honour with various lustre setting in him as the Sun he bore with a full splendour The last effort of Nature is a Masteâ—-piece the last blazâ— of the Candle a shine Other â—oblemen were made â—â—ing Edward's Oversâ—â—rs for thâ—ir Integrity he one of his Assistants for his Abiliâ—y When an Enemy was to be awed to a submission he was General such his Fâ—me When the Countrey was to be obliged to a loan he was Agent such his Popularityâ— Tâ—e first advanced him to the Comptrollership under Henry the â—ighth the second to the Chamberlainship under Edward the Sixth Nature hath provided that ravenous Beasts should not associate lest they should be too hard for it and Government that prime Counsellours should not agree lest they overthrow it Warwick envied the Protâ—ctors Greatness and Arundel would limit his Power both with the rest of the Council declare against him But lest he should urge the same things against Warwick that he did against Somerset they who love the Treason but hate the Traytor turn him fiâ—st out of Favour and then out of Council untill Queen Maries time when hâ— as an antient Nobleman of England that owned no upstart-designs against the old way of succession stood for her Right and as a stiff Catholique promoted her Religion So that Iuly 21. 1553. he came from the Queen to Cambridge wheâ—e the Duke of Northumberland was and entering his Chamber the Duke fell at his feeâ— desiring him for Gods sake to consider his case who had done nothing but â—y Warrant from the Council My Lord said the Eâ—rl I am sent hither by the Queen to arrest you And I said the Duke obey your Arrest â—eseeching your mercy for what I did by Commission You should have thought of that sooner â—aid the Earl Here you might have seen at once the vicissitude of Fortune the frailty of Man the dejectedness of Guilt the braveâ—y of Innocence who would neither be trampled on by Greatness nor trample on misery of an equal temper between pity and resolution As long as his Youth bore itâ— we find him for Action but when years came upon him we find him in Council as with Wottâ—n at the great Treaty at Cambray Yet not so unactive but that as Sir William Pickering for hiâ— sweet Demeaner so he for his Estate was voiced an Husband to Queen Elizabeth Wâ—en the rest of the Council were for dealiâ—g with the â—ueen of Scots underhand and at distance he was for treating wiâ—h her plainlyâ— and said in the Queens presence The Wisdom of the former Age was so provident that it needed not and so plain that it endured noâ— shifts Leicester would perswade the Duke of Norfolk to court the Queen of Scots but Arundel would not hear of it without the Queen of England's consent Experience is always wary yet hath its weaknesses wherein it may be surprized For this Noblemans kindness to his Friend balancing his Duty to his Mistress brought him the Earl of South-hampton the Lords Lumley Cobham Piercy c. to a Praemuâ—ireâ— whereupon he said He is never wise that is not distrustful Fear that betrayeth the succours of Reason when predominant guardeth them when moderate and is more safe â—hâ—ugh not so Noble as that valiant confidâ—nce that bequeathâ— a dilated Freedom to all faculties and senses But of all his Actions this is most remarkeable Treating with the Scots he writ to his Majesty King Henry the Eighth what he had gained already requiring to know his farther pleasure The King takes advice with his Council who all agree that the Peace