A MANVAL OF CONTROVERSIES wherin the Catholique Romane faith in all the cheefe pointes of controuersies of these daies is proued by holy Scripture By A. C. S. Search the Scriptures for you thinke in them to haue life euerlastinge and the same are they that giue testimonie vnto me Ihon cap. 5. vers 39. Printed at Paris by Peter Buray M. D. C. XIV THE EPISTLE to the reader I Haue courteous reader taken some paynes to put together this litle manual of controuersies entending nor pretending anie other thing therby then thy profit yf thou reape anie by it my trauayle shal be richly recompenced Howsoeuer in requitall of my good-will let me intreat this fauoure of the that if thou wilt dayne it the reading thou wouldest doe yt with some attention and such intention as the subiect requireth which howsoeuer or by whomsoeuer it be handled is of that weyght and moment that may duly demaūd thy best most setled sincerest thaughtes The insuing preface wil acquaynt thee both with the drift and motiue of this treatise and also with those few pointes which I haue thaught worthie of remark concerning the same Therfore haue I nothing more to trouble the with but only to entreat thee to take some heede in decerning the Catholique Positiones from those of the Protestantes because they are not so euidently distinguished in character especially before the page 76. as they might haue beene and also to pardon the faultes escaped in the print but most of all those in the margent as most important In the latter end of the booke they are all corected and therfore may more easely be born with Farewell Thy freind as thou art a freind to truthe howsoeuer thy well willer A. C. A TABLE OF THE CONTROuersies 1. SCriptures pag. 15. 2. Traditiones pag. 20. 3. Difficultie of scriptures pag. 26 4. Churches infallibilitie pag. 31. 5. Churches markes vniuersalitie p. 43. 6. Visibilitie pag. 39. 7. Succession pag. 42. 8. Consecration and vocation of Pastores 45. 9. Supremicie of S. Peter and Pope 49. 10. Honoure of sainctes 57. 11. Prayer to sainctes 59. 12. Reliques 63. 13. Images 67. 14. Purgatorie 76. 15. Of the Sacraments 81. 16. Necessitie of Baptisme 84. 17. Ceremonies of Baptisme 85. 18. Eucharist reall presence 86. 19. Transubstantiation 89. 20. Adoration of Christ in the Eucharist 91. 21. Communion vnder one kinde 93. 22. Sacrifice of the Mass 98. 23. Confirmation 102. 24. Pennance with indulgences 107. 25. Holy orders 118. 26. Extreame vnctione 120. 27. Matrimonie 122. 28. Effect of the Sacraments 125. 29. Character 127. 30. Iustification and concupiscence 128. 31. Iustice once had may be lost 141. 32. Certayntye of Saluation 142. 33. Merit of workes 145. 34. Free will 148. 35. Commaundementes possible 152. 36. Euangelicall counsels 155. 37. Preistes single life 159. 38. Seruicce in the vulgar tongue 162. FAVLTES ESCAped in the margent PAge 23. for cap. 27. Read cap. 23. 24. sert sect 29. degenesi ad literam lib. 2. lib. 7. 30. 2. Petri cap. 2. v. 7. cap. 1. v. 20 30. Malachie v. 2. 3. v. 7. 30. Math. v. 27. v. 2. 32. Luc v. 16. 20 v. 16. 33. Math. v. 28. cap. 20. cap. 28. v. 20. 33. Actes 15 is placed to high 36. Cresco cap. 3. cap. 33. 37 Psal 27. 71. 37. Math. cap. 18. cap. 28. 40. Math. 19. 18. 41. corin v. 18. v. 28. 45. Act cap. 13. cap 14. 46. Rom cap. cap. 10 55. epla 65. epla 165. 61. Apocalip cap. 3. cap. 2. 64. Act. v. 18. 12. 69. psal 9. 98. 86. after 24. add Luc 91 Psal 69. 96. 95 Smaforward forward 100. Malachic v. 1. v. 10. 11. 102. Act v. 20. v. 17 109. Act. v. 6. v. 3. 109. pag. 10. pag. 109. 120. want these citations Iames cap. 5. v. 14. 15. Chrisost De Sacerdotio lib. 3. ad initium 122. 5. v. cap. 31. cap. 5. v. 31. 126. Actes cap. 22. v. 17 v. 16. 128. ser sect 128. oncu concu 132. contra Iuliam c. 5. c. 15. 136. is omited De spiritu litera cap. 27. 137. Ephesios cap. 3. cap. 1. 143. is omitted the citation of Ecclesiastes cap. 9. v. 1. 146. 2. Timo. cap. 5. cap. 4. 1. Regum v. 45. v. 4. 5. FAVLTES ESCAped in the text Page 7. for hall read shall 13. cotrouerted controuerted 19. this that 21. nothinges nothing 42. word world 44. then them 46. In the secund line wanteth this word inward 62. sayed saued 62. sod so 68. placc place 68. the. he 73. his is 78. eueire euerie 96. sam chapter same chapter 96. cheest cheefest 135. whose prayse is not of god For whose prayse is not of men but of god A MANVALL OF CONTROuersies Wherin the Catholique Romane faith in all the cheefe pointes of controuersies of these daies is proued by holy Scripture The Preface to the Reader THis brief treatise courteous reader being at the request of à friend speedely compiled may serue to conuince them of manifest calumnie who no lesse vntruly then boldly doe affirme the Doctrine of the Catholique Roman Church to be ether against holy scriptures or at least to haue no ground or proofe frō them And it maie also giue satisfaction vnto such as more vpon the confident boldness of them that affirme the Roman Religion to be destitute of scriptures then vpon anie other reason are drawne ether to think this to be true or at least to doubt of the truth of the contrarie But before thou proceede to vieue the thinge it selfe I desire thee to consider well these fewe pointes followinge First that no proofe of anie one point of Christiā beliefe can be so direct and full out of holy scripture that may not be deluded by false interpretation For the damned Arrianes and most other heretiques could interpret all places of holy scripture brought by the Catholiques against theire heresie in such sense as beinge so vnderstood they made nothinge against it yea that as seely as peruers heretique Legate burned in smithfield not long since for Arrianisme could not be conuinced of heresie by onelie scripture Such proofes therfore of Catholique Doctrine as cannot be deluded by anie interpretation are not to be expected out of holy scripture Secondly that though Protestātes maie alledg textes of holy scripture for the proofe of some pointes of theire Doctrine yet that alone is not sufficiēt to make it true Both because the same pointes are proued false by other places of scripture and also for that all heretiques haue euer brought scripture for their heresies and none more apparant or frequent then the blasphemous Arrianes to say nothinge of the Deuill his citinge of scripture euen against oure blessed sauiour By all which it is more then euident that the sense of holy scripture besides the wordes is necessarely required to make sufcient proofe of true doctrine For which reason I oftē bringe the vncorrupt testimonie of some holy father for the sense of the place alledged by me who haueinge
liued at least on thowsand yeares before these controuersies began cannot be esteemed partiall on our side Thirdly that I expect and exact of him or them that shal goe about to answer this treatise the same roūde sincere and direct dealinge which I haue here vsed Remembringe before all things that he first set doune his faith in direct positions and then proceed inlike methode as I haue done for the rest To whom I willingly graunt this large libertie aboue that which I haue vsed that he tye not himself vnto the first 500. yeares for the fathers interpretations but that he take boldly 1500. yeares so that he bringe not condemned heretiques for his auctours and with all obserue the point followinge Fourthly that it shall not be to anie purpose in waye of answer that anie aduersarie bring another interpretation of some father upon the places of scripture alledged by me besides that which I haue brought For it is not denied that one the same place of scripture maie be and is often diuersly understoode not onely of diuers fathers but of one and the same father But if he will saye anie thinge to the purpose in this kinde he must bring an interpretation contradicting that which I haue brought and withall labour rather to proue his owne Doctrine thē to impugne that of the Catoliques For seeinge it is as all men Knowe à far more easie thīge to impugne anie doctrine though neuer so true then to proue the same no truth espetially of faith being so euidentlie clere but that some thing with shew of probabillitie maie be obiected against it it is not now expected that anie aduersarie should stand to answer those auctorities of scripture and fathers wich I haue alledged for proofe of the Catholique Doctrine or to impugne the same but rather to bring others in proofe of his owne that the iudicions reader maie compare our groundes in scripture both together and by the uieu of his owne eie trie whether of them be more conformable to Gods sacred worde And when anie one shall haue produced his proofes for Protestantisme in the like maner as I haue done in the behalfe of the Catholique religion if he can so doe yet shall he gaine no more therby but an euident demonstration against the cheefest ground of the Protestātes doctrine that ether to the true and full decision of controuersies in matter of faith is necessarily required some other iudgment or triall then the only wordes of holy Scripture or ells that therere is no meanes at all to end cōtrouersies of faithe which later neuertheless to affirme is no less iniuriouse to gods wisdome goodness or power then to saye that he hath prouided noe sufficient meanes for men to know the way to saue their soules For both parties bringing scripture for them selues whoe shall finallie determine whether of them doth applie the said Scriptures more sincerlie and accordinge to their true meaninge Fifthly that wheras before I can proue anie point of Christian beliefe by scripture I should first by good order proue that there is a holy Scripture and secondly in what bookes of the Bible it is contained yet because nether of these two pointes can be proued by scripture vnless wee first beleeue some scripture without proofe therfore that I may proue those pointes of faith wherin the Catholique Romane church doth differ from the Protestantes by holy scripture which our aduersaries vrge me ūto I must necessarilie to satisfie their disordered desire proceede disorderlie and suppose that for truth without proofe which requireth most to be proued I say without proofe if no proofe be good but that which is made out of scripture And here occurr by the way two things worthie of note Thone that the scripture cannot be an vniuersall rule of our faith seeinge some thinges are to be beleeued with out proofe of scripture as are for example that there is a holy scripture contayninge gods word and reuelation and that these and these bookes be suche therfore must there of necessitie be some other rule of our faith more vniuersall then the scriptures and consequently before the scriptures And this cannot be but the aucthoritie of godes church which is clerly S. Augustins Doctrine who was not afearde to saye I would not beleeue the Gospell but that the auctoritie of the church doth moue mee Seeinge therfore the authoritie of the church is a sufficient motiue for vs to beleeue what is scripture why should it not haue the like aucthoritie with vs in other pointes of faith which is also S. Augustins argument in the same place but I will notwithstanding satisfie our aduersaries in their owne humoure The Secund thing to be noted is that they that beleeue nothing but that which is proued by Scripture are euidently conuinced to beleeue nothinge at all For they that cannot beleeue that there is à holy Scripture or what bookes be holy Scripture cannot beleeue anie thinge because it is proued by scripture For it is euident that before they beleeue anie thing because it is proued by scripture they must beleeue that there is a Scripture and what bookes are scripture but they that beleeue not anie thing but that which is proued by Scripture cannot beleeue that there is a scripture nor what bookes are holy scripture for nether of these two can be proued by Scripture Thefore they that beleeue not anie thinge but that which is proued by scripture cannot beleene anié thing at all This Argument is a plaine demonstration and compelleth the Protestantes ether to confess that they haue no faith at all or to acknowledge this their positione to witt that nothinge ought or can rightly be beleeued but that which may be proued by Scripture to be false which notwithstandinge is the maine ground of all their religion But now haueing shewed the absurditie of their Doctrine in this point I will ioyne with them in the Scriptures as they themselues do desire obseringe this method First I sett downe the Catholique Roman belief in direct and playne positions then I bringe in proofe of it one two or moe places of holy Scripture citing the auncient vulgar translation and often times I ad the testimonie of some auncient father of the frist 500. yeares vnderstandinge such Scriptures as I cite in the same sense and meaninge that I cite them for Furthermore those fewe places of Scripture which seeme to sounde directly against the Catholique faith I shewe in brief how they are to be vnderstood And last of all I put downe the position contradictorie to the Catholique doctrine to the end that the indifferent reader be he Catholique or otherwaies may more easely iudge whether Doctrine hath better ground in holy Scriptures And further that he that will impugne this treatise may see what he hath to proue if he wil proue anie thinge to purpose who is to vnderstand that though the Protestantes doe maintayn the negatiue part in almost all the positions
tell the churche therfore must it of necessitie be apparent and visible 5. The Churche consistethe of Pastores and sheepe Superiors or rulers and subiectes And he gaue some Apostles and some Prophetes and other some Euangelistes other some pastores and Doctores Are all Appostles are all Prophetes are all Doctores But superiores and subiectes must be Knowne to one another as also Pastores and they re sheepe Therfore must the Churche of necessitie be visible and apparent Protestantes posit The true Church of god is not necessarily visible nor apparent ether to the faithfull beleeuers that are in it or to heretiques and those that are out of it This position must the Protestantes also proue and defend though directly against the holy Scriptures vnless they will confess their church not to be the true Church as if the Scriptures be true it cannot be seeinge that before Luther it ether was not at all or was inuisible and therfore no true church of Christ Catholique Positi The true church of Christ can neuer want à lawfull personall succession of Pastors from her first institution till the end of the world Proofe 1. And he gaue some Apostles and some Prophets and othersome Euangelistes and othersome pastores and Doctores To the consummation of the saintes vnto the worke of the ministerie vnto the edifyinge of the bodye of Christ Vntill we meete all in the vnitie of faythe Loe here Pastores giuen for the Churche till all meete in vnite of faythe which is till the ende of the worde 2. Goinge teache all nationes baptiseinge them in the name of the Father c. and behoulde I am with you all dayes euen to the consummation of the worlde Loe here Christ promiseth to be with the pastores of the Churche whom he sendethe all dayes till the ende therfore there shall alwayes be pastores 3 For thy Fathers there are borne sonnes to thee thou shalt make them princes ouer all the earthe Vnderstoode by S. Augustine of the successione of pastores in the churche Sayinge The Apostles begott thee ô Christian Churche they were sent they preached they are thy fathers But could they bee alwayes corporally with vs could any of them tarye here till this tyme could they tarie till the time yet to come But was therfore the Churche left desolate by theyr departure God forbidd For thy fathers sonnsare borne to thee what is this for thy fathers sonnes are borne to thee The Aposstles were seÌ„t fathers inplace of the Aposstles sonnes are borne to the Bishoppes are appointed For whence were the Bishoppes borne that are att this daye in the worlde the church her selfe callethe them fathers shee begate them and appoynted them in the seates of the fathers Doe not therfore think thyself desolate O ChristiaÌ„ church because thou seest not Peter seest not Paule for thou seest not them by whome thou wast borne but of thyn issue fatherhoode is spronge to thee For thy fathers sonnes are borne to thee thou shalt make them princes ouer all the earthe This is the Catholique church Her children are made princes ouer all the earthe her sonnes are constituted for fathers lett them acknowledge this that are cut of let them come to the vnitie be they brought into the temple of the kinge Thus S. Augustin prote pos The true church of Christe may be without a lawfull personnall succession of Pastores This position they must alsoe proué or ells theyr church cannot be anie true churche For they cannot shew any Pastores of theyr religion before Luther to whom he succeeded Catho pos This lawfull succession of Pastores in gods churche is not withovt consecration and authenticall mission or sendinge by an ordinarye power residing in the churche Proofe 1. when they S. S. Paule and Barnabas had ordayned to them Priestes in eueri churche and had prayed with fastinge they commended them to our lord in whom they beleeued 2. Nether doth any man take the honoure of priesthoode to himself but he that is called of god as Aaron Note that if Luther CaluiÌ„ and Beza with the rest who say they are called of god as Aaron can shewe the like proofes of they re calling that Aaron did and besides the externall consecratioÌ„ which he also had notwithstanding his internall callinge of god they shal be beleeued to haue godes caling Tough Aaron being the first of his order and therfore could not haue his callinge by succession his case is farr vnlike to our newe maysters vnless they will coÌ„fess a truthe and saye that they are also the first of their order wherin they shal be beleeued and therby conuinced not to be preachers of Christ but of themselues because they haue no mission from him but come of them selues beinge sent by none 3. Howe shall they beliue him whom they haue not hard And howe shall they heare without a preacher But howe shall they preach vnless they be sent Amen Amen I saye vnto you he that entereth not by the dore that is by the ordinarie waye into the fould of the sheepe but climethe vp another way he is a theefe and a robber But hee that enterethe by the Dore is the Pastore of the sheepe The Prophets prophesie lyes in my name I haue not sent them I haue not sent these Prophets yet they rann with many such like wherby it appeareth that we are not to beleeue euerie one that preteÌ„deth to come from god vnless they shew their mission and coÌ„missioÌ„ To which purpose heare this notable saying of the auncient Ireneus It behoâ—uethe to obaie those priestes that are in the churche those who haue the succession from the Apostles as we haue shewed who together with Episcopalitie haue receiued accordinge to the will of the father the assured certayne gift of truthe But to suspect the rest that stande of from the originall succession in what place soeuer the are assembled ether as heretiqueâ— and of bad doctrine as makeinge schisme and as highe mynded and pleasinge themselues and of S. Cypriane If the church was with Cornelius whâ— succeeded the Bishope Fabiane and whome beside the honoure of Preisthoâ—â— our lord glorified with martyrdomeâ— Nouatian is not in the church nor caâ— he be esteemed à Bishope who dispising euangelicall and apostolicall tradition succeeding to none is sprongâ— out from himselfe For nether can 〈◊〉 haue or houlde by any meanes the churche who is not ordered in the churche Protestantes Pos. The lawfull succession of Pastores in gods churche may be with out consecration and authenticall mission or sending by any ordinarie power residing in the churche THE SIXTHE CONtrouersie of the supremicie of S. Peter and of the Pope or Bishope of Rome Catho Positions 1 SAint Peter was by our sauiour Christ constituted supreme head and souraigne Bishope or Pastoure ouer his whole churche militant Proofe 1. Our sauiour sayd to S. Peter Symon of Ihon louest thou me Feede my sheepe
thou mayst vnderstaÌ„d that I haue not laboured to bring all the plaâ—â—◠〈◊〉 holy Sripture for euerâ— poynte which maketh for thâ— proofe therof for I profess not to compile here an index or concordance of all such passages which prouâ— the poyntes of the Catholique religion but haue brought those that I esteeme sufficient to satisfie anie indiffereÌ„t vnderstanding thoughe I haue not peraduenture brought alwayes the most pregnant according to thy iùdgment wherein so far as I haue fayled I humbly request the defect to be supplied by thy diligence and zeale in defence of the Catholique truthe yf thou be Catholique Finis Note Contra epistolaÌ„ fundamenti cap. 5. Iohn cap. 10. v. 30. Iohn cap. 17. v. 21. 2ae Iohn v. 12. 3ae Iho 13. 1. Cor. cap. 11. v. 34. Mat. cap. 28. v. 20. Exod. cap. 31. v. 16. August de Bapti con Donatistas lib. 2. cap. 7. De baptis coÌ„a Donatis lib. 5. cap. 27. 2. Thesalo cap. 2. v. 15. Basil de Spiritu sancto cap. 29. cap. 27. Fulk 2. Thesali cap. 2 sert 17. 1. to Timoth cap. 6. vs. 20. 1a Cor. cap. 11. vs. 16. 2. ad Timo. cap. 2. vs 2. Act. 8. vs 30. 31. Luc. 24. vs 45. 2. Petri 3. vs 16. Epist 103. ad Pauli num His booke against the prophane â—oueltie of heresie Sanctes de Eucha repet 1. cap. vlto in fine De gen ad literaÌ„ lib. 2. crp. 9 2a Petri cap. 2. vs 7. Malachi cap. 2. vs 2. 3. Mathe. â—3 vs 27. â—â—ay cap. 59. â—s 22. Mathe. 28. vs 18. 19. Luc. cap. 10. v. 16. 20 Mat. vs 28. cap 20. Io. cap. 14. vs 16. 17. Act. 15 vs 28 Math 18. vs 17. Agaynst Crâ—sconius lib. 1. cap. 3. Psal 2. vs 8. In hunc Psalme Psa 27. vs 8. Math. cap. 18. vs 18. 19. Actes cap. 1. vs 8. Con. Petilian lib. 2. cap. 38. Daniell cap. 2. vs 44 Luc. cap. 1. vs 33. Mathe. 28. vs 20. Mathe cap. 16. vs 18. Oratione qnod Christus sit vnus Mathe. cap. 5. vs 15. Psal 13. Contra literas petibani lib. 2. cap. 32. Isay c. 2. vs 2. Mathe. cap. 5. vs 16. Tract 2. vppon the. Epist of S. Iohn Mathe. 19. vs 17. Ephes. cap. 4. vs 11. first to the coâ—â— cap. 12. vs 18. Succession Ephesia 4. vs 11. 12. 13. Mathe. 28. 19. 20. Psal 44 vs Vpon this Psalme tovvardes the ende act cap. 13. vs 22. Hebru cap. 5. vs 4. Ro. cap. Vs 14. 15. 10. cap. 10. Vs 1. 2. Hiere cap. 14. vs 14. Hiere 23 vs 21. lib. 4. cap. 43. att the ende Lib. 1. epla 6. Io 21. v. 17. 1 De vnitate Ec Hom. 1. depenit Mathe 16. v. 18. In Anccorato CouÌ„â—ell of Caledon actiones 3. Mathâ— 16. Apoc. 1. v. 18. Apoc. 3. v. 7. Act. cap 1. v. 15. vnto the 26. In hunc locum Gala. 1 vs 18. Hom 87. in Ihoan EphesiaÌ„s cap. 4. vs 12. 13. Lib. 2. de Sace a. lib. 3. cap. 3. b. lib. 2. against parmea niane c. heresie 27. d. epla 65. 1 ansvver to a couÌ„terfaite cathopa 27. Contra eplaâ—n fundamenti cap. 4. Psalme 138. vs 17. Io cap. is v. 14. â—s 13. Math. 26. vs 13. Luc. cap 22. vs 19. Iosue cap. 5. vs 13. Rom. cap. 15. vs 30. Genesis cap. 48. vs 16. Matth. â— 22. v. â—0 Luc. c. 20. vs 36. c. Matt. cap. 18. vs 10. d. Luc. cap. 15. vs 10. Apocal. cap. 3. vs 26. 27. Iob last cap. vs 7 8. 9. 10. Iam. cap. 5. vs 16. 2. pet cap. 1. sec 3. reminder to Bristo 3. pa. Actes cap. 19. vs â—18 Actes cap. 5. vs 15. 4. of the â—imges cap. 13. vs 21. The. 22. booke of the cit e of god cap. 8. Exam. 4. parteÌ„ sec haec gentilia Exodus cap. 25. vs 18. 19. 20. 3. of the kinge cap. 6. vs 28. 29. Nübres cap. 21 vs 8. Psulme 9. vs 5. Psalme 5 vs 9. PhilipeÌ„ cap. 2. vs 10. Exodus cap. 3. vs 5. Iosue cap. 5. vs 13. Matthe cap. 23. vs 19. 17 Theodo 5. booke ofhis historie cap. 19. Euseb lib 9. cap. 9. Math. cap. 9. Exseb lib. 7. cap. 14. SozomeÌ„ lib. 5. cap. 20 Exodus cap. 20. Demost of his probleâ—â— title siâ—num Crucis Math. cap. 12. v. 32. Deciuit lib. 21. cap. 13. Ma the. cap. 5. v. 25. 27 Epistle to Antonian 1. Corin cap. 3. vs 13. vs 15. Vpon the Psal 37. 2. Catho pos 2. 1. Corin. cap. 15 vs 29. 30. Marc. cap. 10. vs 38 2. Machah c. 12. vs 43. 44. 46. 3. part octaua secte Io. cap. 3. vs 5. Herese 88. Marc. c. 7. vs 33. 34. First booke of sacrament v. cap. 1. Matth. cap. 26. vs 26. 27 28. Marc 14. v. 22 24. cap. 22. vs 19. 20. 1. corint cap. 11. vs 23. 24. 25. Matth. cap. 17. vs 5. Iohn ca. 16. vs 13. Marga. theologi pag. 256. Psal 69 vs 8. Psalm 98. v. 5. S. August vpon that plaâ— Luc ca. 22. v. 19. 1 Corin. cap. 11. Io cap. 6. from the 53. smasorvvard Actes cap. 2. vs 42. Actes cap 20. v. 7. Epistlo 86. to Cassâ—la Lue. cap. 22. v. 19. 1 cor in cap. 11. v. 23. Psal 109 Genesis cap. 14. v. 18. Mala. chie cap. 1. v. 1. Deciuie dei lib. 18. câp. 35. True reformatioÌ„ of the churche Actes cap. 8. v. 20. Epistle 73. to Iubai Epistle 72 Agaynst the letters of Petilian lib. 2. cap 104. Iohn cap 20. v. 23. Lib. 3. de Sacer. dotio Actes cap. 19 v. 18. Iames. cap. 5. v. 16 Origen homilie 2. vpon leuiticus Vpon th 20. cap. of s. Iohn Sect S. â—ovvardes the ende NuÌ„b cap 14. v. 20. 21. 2. of kinges cap. 12. v. 13. 14. 2. of Paralip cap. 7. v. 13. 14. Daniell cap. 4. v. 24. 1. CoriÌ„ cap. 11. v. 30. 31. ColloseÌ„ cap. 1. v. 24. Roman cap. 8. v. 17. 2. Cor. cap. 2. v. 6. Mathe. cap. 3. v. 2. Luc. 19. vs 8. Centurie 3. coll 127 Matth. cap. 16. v. 19. 6. Mat. ca. 18. v 18 2. Cori. cap. 2. v. 10. 1. Tim. cap. 4. v. 14. 2. Tim. 1. v. 6. Act. ca. 13. v. 6. Perpetuall gournment pag. 10. Ephe. 5. v. cap. 31. In the samâ— cap v. 24. 25. De bono coniugali cop 18 The same booke cap. p. 4. Iohn cap 3. v. 5 Actes cap. 2. v. 32. Actes cap. 22. v. 17. Titus cap. 3. v. â— 1. Petri cap. 3. v. 21. Lib. 12 against fausius cap. 14. 2. Cor. cap. 1. v. 21. 22. Vpon the 2. to Cor. cap. 1. Scr. 7. Colloss cap. 1. v. 12. 13. De Nâ—â— oncu lib. 1. cap. 20. Gallatas cap. 4. v. 4. 5. Tit cap. 3. v. 5. 6. 1. Cor. cap. 6. v. 10. 11. Ephesios cap. 4. v. 22. 23. 24. Degene ad lâ—t lib 6. cap. 26 27. Coloss cap. 3. v. 9. 10. In the place last cited Ezechiel cap. 36. v. 2â— Psalme 50. v. 9. Psalme 102. v. Iohn cap. 1. v. 29. Actes cap. 3. v. 19. 1. Iohn cap. 1. v. 7. Iames. cap. 1. v. 15. Against Iuliane lib 6. cap. 5. Romanes cap 8. v. 1. Roma cap. 7. Deutrono cap. 9. v. 21. 2. Cor. cap. 5. v. 21 Romanes cap. 8. v. 11. Romanes cap. 8. v. 9. 10. Romanâ—â— cap. 2. v. 29. De Spiâ—itâ— litera cap. 8. 2. Cor. cap. 3. v. 3. Titus c. 3. v. 5. 6. Romaues cap. 5. v. 5. Despiritu litera cap. 32. a 1. Cor. cap. 3. v. 16. b Gala. c. 6. v. 15 c 2. â— Petri. c. 1. v. 4. d Gala. 3. v. 27. e Ephe. cap. 3. v. 14. f â— Iohn cap. 3. v. 9. 1. Cor. cap. 13. v. 2. Tom 7. concio de gestâ—â—â—uÌ„ Emerito ante medium The same cap. v. 13. Iames. â— 2. v. 20. Same â— v. 24. Same ca. v. 26. Galatas cap. 5. v. 6. 1. Timo. cap. 1. v. 5. Mathe. cap. 25. v. 41. de fide et operibus cap. 15 〈…〉 De fide operi cap. 15 Luk. 8. cap. 13. 1. Timo. cap. 1. v. 19. 1. Timo cap. 6 v. 10. vc 21. 1. Iohn cap. 2. v. 19 Romanes caâ— 11. v 20. 1. Cor. cap. 4. v. 4. 1. Cor. cap. 9. g. v. 27. 1 Cor. cap. 10. v. 12. De correptione â—rat cap. 13. 2. Cor. cap. 12 Matthe cap. 25 v. 34. Vpon the Psalme 49. 2. Timo. cap. v. 7. De gratia libero arbitrio cap. 6. Heb. cap 6. v. 10 Against Ioui lib. 2. cap. 2. Math. cap. 16. v. 27. Serm 35. de verbis Apost 1. Cor. c. 7. v. 37. Mathe. cap. 25. v. 34 41. De actis cum Felice manicheâ— cap. 8. Ecclesi cap. 15. v. 17. 18. De gract lib. arbitirio cap. 2. Centur. 2. cap. 4 collum de libero arbitrio Psal 18. vs. 10. 11. 12. Luke c. 1. vs. 6. Mathe. cap. 11. v. last 1. Iohn ca. 5. v. 3. Denatura gratia c. 69. Romanes c. 8. v. 4. Math. c. 19. v. 21. vpoÌ„ the 1. to the corinth cap. â— 1. cor c. 7. v. 25. De S. Virginitate cap. 14. Math. c. 19. v. 12 Luke c. 10. v. 35. De S. Virginitate cap. 30. lib. 4 institu c. 13. sect 27. 1. corint cap. 7. v. 32. 2. Timo. cap. 2. v. 4. Luke c. 1. v. 23. 1. Regum c. 21. v. 45. concelli cartagiuÌ„ 2. can 2. Luke c. .1 v. 9. 10. Leuie cap. 10. v. 17. 1. Cor. cap. 14. v. 16. v. 14. 1. cor c. 11. v. 16.