Selected quad for the lemma: religion_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
religion_n	apostle_n	church_n	doctrine_n	4,033	5	6.2595	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A56220	A true and perfect narrative of what was done, spoken by and between Mr. Prynne, the old and newly forcibly late secluded members, the army officers, and those now sitting, both in the Commons lobby, House, and elsewhere on Saturday and Monday last (the 7 and 9 of this instant May) with the true reasons, ends inducing Mr. Prynne ... thus earnestly to press for entry, to go and keep in the House as he did, and what proposals he intended there to make for publike peace, settlement, and preservation of the Parliaments privileges / put in writing and published by the said William Prynne ... to rectifie the various reports, censures of this action, and give publike satisfaction ... of his sincere endeavors to the uttermost of his power, to preserve our religion, laws, liberties, the essential rights, privileges, freedom of Parliament, and all we yet enjoy, according to his oaths, covenant, trust, as a Parliament member, against the utter subverters of them ...	Prynne, William, 1600-1669.	1659 (1659)	Wing P4113; ESTC R937	104,117	112

Staves to apprehend him he said unto him Mat. 26.52 Put up thy Sword again in to its place for they that take the Sword shall perish with the Sword Nay the state of the Gospel is so inconsistent with Souldiers Arms VVar That upon the sincere profession of it God requires the Professors thereof to beat their Swords into Plowshares and their Spears into Pruning-hooks Nation shall not lift up Sword against Nation Neither shall they learn VVar any more but to live in peace with all men and keep the unity of the Spirit in the bond of Peace Isay 2.4 Mich. 4.3 Luke 2.14 1 Cor. 7.15 c. 14.53 Gal. 5.22 2 Cor. 13.11 Eph. 4 3. Col. 3.15 2 Thes 3.16 Heb. 12.14 Never was the Kingdom Gospel Church of Jesus Christ promoted advanced in any Age or place by war Swordmen but many Churches have been utterly destroyed extirpated depraved corrupted none ever edified planted enlarged much lesse reformed by them Our present Armie-Saints and new military-Military-Apostles by their fighting praying preaching fasting instead of promoting the Gospel Protestant Religion and Church of England have almost totally subverted them by broaching countenancing protecting all sorts of Heresies Blasphemies Sects Schisms Errors Opinions Religions setting up new Conventicles of Sectaries Seducers in all places opposing slighting traducing the very Church Doctrine Ministry of England the very Function Ordination of Ministers by decrying detaining their Tithes and former maintenance as litigious Jewish Antichristian by swallowing up all the Lands Revenues of Bishops Deans Chapters Arch-Deacons and a great part of our Ministers maintenance by sequestrations and monthly Contributions to maintain their Army Evangelists now ready to swallow up the remainder that is left and continuing in a body for that purpose by the very Jesuites instigation who not only professedly teach in their publick University at Madrid the Art of War by Land and Sea the making of Guns Gunpowder fireworks all manner of Military Engines of which they read Lectures as most agreeable to the Name Profession of their Martial Father Ignatius as Alphonsus Vargas a Spanish Priest records but boast That the General of the Jesuites can bring into the Field more Souldiers of his own order in a shorter time than any Christian King whatsoever and likewise expresly affirm That their Gopsel and Religion is to be propagated set up the Heretiques and Evangelical Sectaries who resist them refuted extirpated abolished with Fire Armies Sword and War in England elsewhere as Jacobus Cruciger Rector of the Jesuites at Lansperg in his explication of the Rules of their Order Parlus Windeck De extirpandis Heresibus Antid 10 11. p. 404 412 480. Thuanus Hist l. 65. p. 238. l. 66. p. 299. Franciscus Verona Apol. pro Johanne Castle par 5. c. 13. Hospinian Hist Jesuitica l. 4. p. 212 213 214. Hasenmullerus Hist Jesuit c. 1. Spec. Jesuiticum p. 61. unanimously attest O then discern at last whose Gospel Kingdom you are now propagating by your Army Arms and Westminster Conventicle not Jesus Christs but the very Jesuites his greatest Underminers Many of you especially Millinaries and Fifth Monarchy-men pretend that Jesus Christ is now comming to reign personally on Earth a thousand years and that you shall all reign together as Joynt-Kings with or Vece-royes under him But the setting up of a New Republick and Aristocracy is wholly inconsistent with this Kingdom and Monarchy of Christ you now expect which suites only with a Temporal King and Kingdom How this Opinion will accord with Christs own description of it John 18.16 My Kingdom is not of this World or Pauls Rom. 14.17 The Kingdom of God is not meat and drink nor yet Arms and Armies but Righteousness● and Peace and Joy in the Holy Ghost which Souldiers Armies usually destroy not produce or propagate let those who maintain it consider When Mr. Prynne was kept close Prisoner in Pendennis Castle by John Bradshaws and our New Republicans illegal warrant in July 1651. some four dayes after his imprisoment there divers Officers and Souldiers of the Garrison who had long debated every day for sundry Months befo●e their present expected personal reign of Christ on Earth repaired to him to know his Opinion conce●ning it as he was taking fresh Ai● in the Bowling-Alley standing in a ring about him Upon which he fi●st demanded their Opinions of it when they had all fully utte●ed their Conceits in the Affirmative with much considence M. Pryn briefly answered That now they had beheaded one of our Kings and almost conquered another and o●r 3. Kingdoms they tho●ght talked of nothing but being all Kings themselves and of reigning person●lly on Earth cheek by joll with Christ himself as his Fellow-Kings no Earthly King being fit to be a Companion for such transcendent s●blinated Saints as they thought themselves But they were all most grosly mistaken for that very Text of Rev. 20.4 5. which he read out of one of their Bibles whereon they principally g●ounded thei● Opinions and Reign was pointblank against them And I saw the Souls OF THEM THAT WERE BEHEADED not of them who took off their own Christian Protestant Kings and Nobles Heads for the Witnesse of Jesus and the word of God and which had not worshipped the Beast nor his Image neither had received his mark upon their foreheads nor in their hands and they lived and reigned with Christ a thousand years is it not added on the Earth and Chap. 22.5 rather proves their reign to be in the New Jerusalem in Heaven But the rest of the dead who were not thus beheaded lived not again much lesse then reigned with Christ till the thousand years were past By which it is most apparent That if Christ shall reign personally on Earth for a thousand years as they all conceived and that this time was now at hand yet not one of them should or possibly could reign with him if this Text be Vmpire For the words are most positive that none else shall thus reign with Jesus Christ a thousand years but only the souls of those who were beheaded for the testimony of Iesus Christ c. It being expresly averred in the affirmative then in the Negative But the rest of the Dead lived not till the thousand years were past Upon which account the late King and other Protestants whose Heads they had cut off and those Godly Christians they had slain murdered in the Wars and perchance himself and others who had lost their Ears Liberties Estates and were shut up close Prisoners for the Testimony of Iesus Christ and had not worshipped but opposed the Beast of Rome his Image Superstitions innovations Proceedings against the late King Parliament Religion nor received the mark of the Beast in their Foreheads or hands might peradventure reign with Christ a thousand years But as for themselves and other Army Saints who made it their businesse and reputed it their honour Saintship to cut off the Heads of their own Christian

Fortunes the Reformed Religion Worship Doctrine of the Churches the Rights and Privileges of the Parliaments the Laws and Liberties of the Kingdoms of England and Scotland and the Kings Majesties Person Authority and Posterity in the defence and reformation of the true Religion and Liberties of these Kingdoms And with all faith fulnesse endeavour the discovery of all such as have been are or shall be Incendiaries Malignants or evil Instruments by hindring the Reformation of Religion dividing the King from his People or one of the Kingdoms from the other making any factions or parties among the People contrary to this League and Covenant that they may be brought to publick Tryal and receive condign punishment assisting defending each other in the maintenance and pursuit thereof without any division withdrawing defection or detestable indifferency or neutrality whatever For which end in a brotherly friendly christian yet stout and resolute manner demand publickly of the General Counsel of Army Officers and their Westminster Conventicle 1. By what lawfull Commission Authority or Warrant from God our Laws or the generality of the people of England whom they have voted the Supream Authority and whose Servants they pretend themselves they have formerly and now again forcibly secluded the whole House of Lords and Majority of the Commons House from sitting in our Parliamentary Counsels or the Old Parliament if yet in being and made themselves not only a Commons house but absolute Parliament without a King or them contrary to the very Letter scope of the Act of 17 Car. c. 7. by which they pretend to sit 2ly By what Authority they presume to turn our most antient glorious famous honourable first Christian Kingdom into an infant base ignoble contemptible Sectarian Free-State or Commonwealth and disinherit our hereditary Kings and their Posterity against all our Laws Statutes Declarations Remonstrances Oaths Vows Protestations Leagues Covenants Customs Prescription time out of minde Liturgies Collects Canons Articles Homilies Records Writs Writers and their own manifold obligations to the contrary for their inviolable defence support and preservation only in pursuit of the Jesuites Popes Spaniards and French-Cardinals forecited plots And who gave you this Authority The rather because the whole English-Nation and High Court of Parliament wherein the whole Body of the Realm is and every particular Member thereof either in person or representation by their own Free-elections are deemed to be present by the Laws of the Realm did by an expresse Act 1 Jacobi c. 1. worthy most serious consideration with all possible publick joy and acclamation from the bottom of their hearts recognize and acknowledg as being thereunto obliged both by the Laws of God and Man that the imperial Crown of this Realm with all the Kingdoms Dominions and Rights belonging to them immediately after the death of Queen Elizabeth did by inherent birth-right and lawfull and undoubted Succession descend come to King Iames as next and sole Heir of the Blood-Royal of this Realm And therunto by this publick Act of Parliament to remain to all Posterity they did humbly and faithfully submit and oblige themselves their Heirs and Posterity for ever untill the last drop of their bloods be spent as the First fruits of this of this High Court of Parliament and the whole Nations Loyalty and Faith to his Majesty and his Royal Posterjty for ever upon the bended knees of their hearts agnizing their most constant Faith Obedience and Loyalty to his Majesty and his Royal Posterity for ever After which the whole English Nation and all Parliaments Members of the Commons House ever since and particularly all Members of the Parliament of 16 Caroli continued by the Statute of 17 Car. c. 7. pretended to be still in being did by their respective Oaths of Allegiance Fealty Homage and Supremacy containing only such Duty as every true and well-affected Subject not only by his duty of Allegiance but also by the com-mandement of Almighty God ought to bear to his Majesty his Heirs and Successors as the Parliament and Statute of 7 Iac. c. 6. declares joyntly and severally oblige themselves 'To bear Faith and true Allegiance not only to his Majesty but his Heirs and Successors and him and them to defend to the uttermost of their power against all Attempts and conspiracies whatsoever which shall be made against his or their Persons their Crown and Dignity or any of them and to maintain all Iurisdictions Preheminences Authorityes justly belonging united or annexed to the Imperial Crown of this Realm Which all Members of the long Parl. those now sitting ratified not only by hundreds of printed Declarations Remonstrances Ordinances but likewise by a Religious Protestation Vow and Solemn National League and Covenant publickly sworn and subscribed with all their hands in the presence of God himself and by all the well-affected in these three Kingdoms but by all our ordinary publick Liturgies Collects Directory Articles Homilies Prayers before Sermons in all or most of their Families Closet-Prayers yea Graces before and after meat wherein they constantly prayed to God according to the practise of the Saints in the Old and new Testaments the Primitive Church of God and Heathen Nations of the Church Parliaments of England themselves in all Ages not only for the health life wealth safety prosperity preservation salvation of our Kings and their Realms but likewise of their Royal Issue and Posterity That there might not want a man of that Race to sway the Scepter of these Realm so long as the Sun and Moon shall endure or to the like effect And if they cannot sufficientlie satisfie your judgements consciences in this particular nor answer the precedent reasons in defence of our hereditary Kings Kingship against their Vtopian Republick Then take up the peremptory resolution of all the Elders and Tribes of Israel when oppressed by Samuels Sonnes Mis Government turning aside after filthy lucre and perverting Judgement 1 Sam 8. and say resolutely to them We will have no New Common-wealth nor Vnparliamentary Conventicle to rule over oppresse ruine us Nay But we will have a KING our own lawfull hereditary King to reign over us that We also may be like all other Nations yea like our selves and our Ancestors in all former Ages and that our King may judge us and go out before us and so put a speedy end to all our present future Changes Wars Troubles Fears Dangers Oppressions Taxes and restore us to our pristine Peace settlement unitie amitie securitie prosperitie felicitie upon the Propositions assented to by his beheaded Father in the Isle of Wight whose Concessions the Ho of Commons without division after 3. daies and one whole Nights debate 4 Dec. 1648. notwithstanding all the Armies menaces Resolved upon the Question to be a sufficient Ground for the House to proceed upon for the settlement of the Peace of the Kingdom upon better terms and greater advantages than ever they have yet enjoyed or can