assistance rather more than on the Roman Catholicks now they knew very well that Murther is so hateful a thing that if they once fell a Massacring it would shock many of their Friends in England and Scotland from whom they expected great matters and therefore they thought it their interest to be as tender of Lives as they could and even the Priests when they encouraged them to Rob their Protestant Neighbours charg'd them not to kill them assuring them that every thing else would be forgiven them 3. The Protestants were extreamly cautious not to give the least offence they walked so warily and prudently that it was hardly possible to find any occasion against them and they were so true to one another and conversed so little with any of King James's Party that it was as difficult to fix any thing on them or to get any Information against them though several designs were laid against them and several false Witnesses produc'd as has been shewn yet their Stories still destroyed themselves by their Improbabilities inconsistency and the notorious infamy of the Witnesses 4. We had no experiment of what would have been done with the attainted Absentees for none of them run the hazard of a Tryal but we are sure no good could have been done them for they could neither have been pardoned for Estate nor Life and the best they could have expected was to have been sent to some other Kingdom as Sir Thomas Southwell was sent to Scotland for there could have been no living for them in Ireland 5. When any Protestant found himself obnoxious to the Government or but fancyed they had any thing to object against him he got out of the Kingdom or made his escape to the North as well as he could and in the mean time absconded many escaped hanging by these means which otherwise in all probability had been executed Lastly It was so much the Interest of King James in his Circumstances to have been kind to the Protestanâ—s of Ireland that we might rather have expected to have been courted than ill used by him the whole support and maintenance of his Army in Ireland depended on them they clothed fed armed and quartered them which they could not avoid doing with any safety to themselves or indeed possibility of living and the Officers of the Army were so sensible of this that when it was propos'd to turn all the Protestants out of the City of Dublin one of them answered that whenever they were turned out the Army must go with them for they could not be furnished with what they wanted by others And as it was King James's Interest to use them well upon the account of their being necessary to him in Ireland so his Affairs in England and Scotland did more particularly require it and he was forced to employ his Emissaries there to give it out that he did so Sir Daniel Mac Daniel who came out of the Isles of Scotland to Dublin in Winter 1689. and several Gentlemen of the Highlands with him declared that their Ministers in the Pulpit had assured them that the Protestants in Ireland lived under King James in the greatest freedom quiet and security both as to their Properties and Religion and that if their Countrymen knew the truth of the matter as they then found it here they would never fight one stroak for him and they seemed to stand amazed at what they saw and could hardly believe their own Eyes It is certain that King James had the like Instruments in England as I have noted before who forced down the World in Coffee-Houses and publick places that the Protestants in Ireland lived easie and happy under his Government however this shews how much it was really his Interest to have given his Protestant Subjects here no just cause of complaint and that it must proceed from a strange eagerness to destroy them that King James and his Party ventured in their Circumstances to go so far in it as they did their own imminent danger disswaded them from severity and their Interest manifestly obliged them to mildness and if notwithstanding these they condemned near Three thousand of the most Eminent Gentlemen Citizens Clergymen and Nobility of the Kingdom to death and loss of Estates we may easily guess what they would have done when their fear and interest were removed and they left to the swing of their own natural Inclinations and the tendency of their Principles Whosoever considers all Circumstances will conclude that no less was designed by them than the execution of the third Chapter of the Lateran Council the utter extirpation of the Hereticks of these Kingdoms SECT XIV Ninthly Shewing King James's Methods for destroying the Protestant Religion 1. THE design against the Lives and Fortunes of the Protestants is so apparent from the execution thereof especially by the Acts of the late pretended Parliament that they themselves can hardly deny it nay some were apt to glory in it and to let us know that it was not a late design taken up since the revolt of England as they call it from King James they thought fit to settle on the Duke of Tirconnel above 20 m. Pounds per Annum in value out of the Estates of some Protestant Gentlemen attainted by them as aforesaid in consideration of his signal Service of Twenty Years which he spent in contriving this Work and bringing it to pass as one of their most eminent Members exprest it in his Speech in Parliament and the particular Act which vests this Estate in him shews 2. But it may be thought that King James was more tender in the matter of Religion and that he who gloried so much in his resolution to settle Liberty of Conscience wherever he had Power as he told his pretended Parliament and set forth almost in every Proclamation would never have made any open Invasion on the Consciences of his Protestant Subjects But they found by experience that a Papist whatever he professes is but an ill Guardian of Liberty of Conscience and that the same Religion that obliged the King of Spain to set up an Inquisition could not long endure the King of England to maintain Liberty If indeed King James had prevailed with Italy or Spain to have tolerated the open exercise of the Protestant Religion it had been I believe a convincing Argument to England to have granted Roman Catholicks Liberty in these Dominions but whilst the Inquisition is kept up to the height in those Countries and worse than an Inquisition in France against the publick Edicts and Laws of the Kingdom and against the solemn Oath and Faith of the King it is too gross to go about to perswade us that we might expect a free exercise of our Religion any other way than the Protestants enjoy it in France that is under the Discipline of Dragoons after the Papists had gotten the Arms the Offices the Estates and Courts of Judicature into their Hands 3. The Protestant Religion and
and Corn belong'd to Protestants by these and other such Contrivances from the year 1686. till King James's Power was put to an end by the Victory at the Boyn hardly any Protestant enjoy'd any Tythes in the Country all which was represented to the Government but to no purpose 7. In Corporate Towns and Cities there was a peculiar Provision made for Ministers by Act of Parliament in King Charles the Second's time by which Act the Houses in those Places were to be valued by Commissioners at a moderate value and the Lord Lieutenant or chief Governour for the time being did assign a certain Proportion for the Ministers maintenance not greater than the Twentieth part of the yearly value return'd by the Commissioners That therefore the City Protestant Clergy might not be in a better condition than those in the Country an Act was past in their pretended Parliament to take away this altogether the Clergy of Dublin desir'd to be heard concerning this Act at the Bar of the House of Lords before it past and their Council were admitted to speak to it who shew'd the unreasonableness and unjustice of it so evidently and insisted so boldly on King James's Promise to the Protestant Clergy at his first arrival in this Kingdom when he gave them the greatest assurances of maintaining them in their Rights and Priviledges and further bid them if aggriev'd in any thing to make their Complaints immediately to him and engaged to see them redrest that he seemed to be satisfied and the House of Lords with him yet the design to ruin them was so fixt that without offering any thing by way of Answer to the Reasons urged against it the Act past and thereby left the Clergy of the Cities and Corporate Towns without any pretence to a maintenance except they could get it from the voluntary Contributions of their People nay so malicious were they against the Protestant Clergy that they cut off the Arrears due to them as well as the growing Rent having left no means to recover them as appear'd upon Tryal at the Council-board afterward when some of the Clergy petitioned for relief therein 8. Upon the Plantation of Ulster 1625. there was a Table of Tythes agreed on by the King and Council and the Planters to whom the Grants were made by the King obliged to pay Tythes according to that Table the pretended Parliament took away this Table also for no other Reason that we could learn but because most of the Inhabitants of Ulster were Protestants and consequently the Protestant Clergy would pretend to them 9. The Livings of Ireland were valued by Commissions in Henry the Eight and Queen Elizabeths time and paid First Fruits and Twentieth Parts according to that valuation other Livings were held in Farm from the Crown and paid yearly a considerable reserved Rent commonly call'd Crown Rents others appertain'd to the Lord Lieutenant and other Officers of State and paid a certain rate of Corn for their use commonly call'd Port Corn. Now all these Payments were exacted from the Protestant Clergy notwithstanding the greatest part of their Tythes were taken from them The remaining part where any remained was seiz'd in many Places by the Commissioners of the Revenue and a Custodiam granted of it for the King's use for the payment of the Duties which accru'd out of the whole and not one Farthing allow'd for the Incumbent or the Curate nay in some Places they seiz'd the Incumbents Person and laid him in Jail till he paid these Duties though at the same time they had seiz'd his Livings and found that they were not sufficient to answer what they exacted and because the Clerk of the First Fruits Leiutenant Colonel Roger Moore being a Protestant himself would not be severe with the Clergy and seize their Livings and Persons to force them to pay what he knew they were not in a capacity to do they found pretence to seize his Person and sent him with Three Files of Musquetiers Prisoner to the Castle of Dublin where he and two Gentlemen more lay in a cold nasty Garret for some Months By these Contrivances the few Benefices yet in the hands of the Protestants instead of a support became a burthen to them and they were forced to cast themselves for a maintenance on the kindness of their People who were themselves undone and beggar'd SECT XVII 3. King James took away the Jurisdiction of the Church from Protestants 1. IT is impossible any society should subsist without a power of rewarding and punishing its Members now Christ left no other power to his Church but what is purely Spiritual nor can the Governours of the Church any other way punish their Refractory Subjects but by refusing them the Benefits of their society the Administration of the Word and Sacraments and the other Spiritual Offices annexed by Christ to the Ministerial Function But Kings and Estates have become Nursing Fathers to the Church and lent their Temporal power to second her Spiritual Censures The Jurisdiction therefore of the Clergy so far as it has any Temporal effect on the Bodies or Estates of Men is intirely derived from the Favour of States and Princes and acknowledged to be so in the Oath of Supremacy However this is now become a right of the Clergy by ancient Laws through all Christendom and to take it away after so long continuance must needs be a great blow to Religion and of worse Consequence than if the Church had never possessed it yet this was actually done by King James to the Protestant Clergy and is a plain sign that he intended to destroy their Religion when he depriv'd them of their support 2. For first he past an Act of Parliament whereby he exempted all that dissented from our Chruch from the Jurisdiction thereof and a Man needed no more to free him from all punishment for his Misdemeanors though only cognizable and punishable in the Ecclesiastical Courts than to profess himself a Dissenter or that it was against his Conscience to submit to the Jurisdiction of our Church nay at the first the Act was so drawn and past the House of Commons that no Protestant Bishop could pretend to any Jurisdiction even over his own Clergy but that and several other passages in the Commons Bills were so little pleasing to some who understood the King's Interest that Sir Edward Herbert was employed by King James to amend the Act for the House of Lords which he did in the form it is now in nothing of the Commons Bill being left in it but the word Whereas tho after all it effectually destroyed the Jurisdiction of the Church 3. But second in most places there was no Protestant Bishop left and consequently the Popish Bishop was to succeed to the Jurisdiction they being by another Act invested in Bishopricks as soon as they could procure King Jame's Certificate under his privy Signet that they were Archbishops or Bishops all incapacities by reason of their religion by any Statute
were Masters of Nor was it a difficult Matter for them so to do the Consternation being so great and so suddain that even the Officers of the Port either out of Commiseration to the departing Crowd of Women and Children or being amaz'd at the suddainness of the Fright neglected to do their Duty whereby this City and the Adjacent Parts are almost drained dry as to Cash and Plate which is manifest from Guineas being sold at 12 d. per piece over and above the usual Rate On the other Hand the Roman Catholicks were very many of them under equal Fears and indeed all of them except the Army who by their Calling are exempt from or at least from owning it pretend equal Dread from the Protestants who as they alledg'd far exceeded them in the Northern Parts and were extraordinarily well Arm'd and Hors'd but their greatest Apprehensions arise from a constant and uncontradicted Assurance which Private Letters by every Pacquet brought hither that the Duke of Ormond with a considerable Army and many experienc'd Officers was to Land forthwith in Munster And in this Condition now stands this poor Kingdom the Contending Parties being equally afraid or at least pretending to be so of each other which cannot but beget great Anxiety and Sorrow in the Mind of every good Man who hath the least Concern for his King or his Country In the interim the Lord Deputy intrusted by his Majesty with the Government of this Kingdom and keeping it entire in its Obedience to all his Commands doth daily grant Commissions to raise and procure Arms and Ammunition for great Numbers of Men In doing whereof considering the great Trust reposed in him no Man of Honour or moral Honesty can truly blame him But at the same time he takes all Opportunities both Private and Publick to declare That whenever his Majesty shall signifie his Royal Will and Pleasure for disbanding the Army that now is or hereafter shall be raised upon the Commissions now issuing or shall give direction for any other Alteration in the Government he will without one Day 's hesitation himself and those of his Relations and other Dependents in the Army whom you know to be very Numerous give an exact Obedience And if any should be so Fool-hardy as to scruple or make the least delay of doing so they shall in a few Days be taught and compelled to do their Duty I must likewise tell you That in this Conjuncture of Affairs the Thieves and Robbers are not only become more Numerous but likewise much more Insolent and instead of small Thefts do now drive away by Force whole Herds and sometimes when overtaken deny to restore the Prey This in many Places and especially in the North-west is done by the Cottiers and Idlers in the Country but father'd generally on the Army of which I have now an Instance before me from Ballenglass All this I know you have had repeated to you from divers Hands however I thought my self obliged in the Station which I hold to give you this summary Account of our present Condition which God knows is very bad and in all humane probability if we take not up more Charity than as yet we have for each other will receive sharp Corrosives and bitter Potions to bring us even to the hopes of living though in great Penury and Want Nor can we expect in Case that any Resistance shall be made by the Roman Catholicks here that we shall see any End thereof until the Buildings Plantations and other Improvements of Thirty Years Expence and Industry be utterly wasted and the Kingdom brought to the last degree of Poverty and Confusion and from the most improved and improving Spot of Ground in Europe as you saw it Six Years since become a meer Acheldama and upon the matter totally desart For Armies when once raised must be maintained by the Publick or will maintain themselves Nor can Military Discipline be expected where the Soldier hath not his Wages and whether that can be had out of the publick Treasury here I referr to you who have weighed the Revenue of the Kingdom when at the best even to a Drachm But after all this I am confident and assured That the Government of England will and must at length take place here against all Opposition whatsoever It hath cost England too much Blood and Treasure to be parted with but if it should come to a Contest of that kind the Victors I fear will have little to bragg of and will find in the Conclusion nothing but Ruins and Rubbish not to be repaired in another Age. Nor will the People thereafter reckon of any Security or Stability in this Kingdom so as to apply themselves to the repair of them but expecting such periodical Earthquakes here will provide themselves of Retreats in England and Scotland as many have of late and daily do Your Patience is I fear by this at an End when you begin to enquire with your self To what purpose it is that I have given you all this Trouble I must confess your Enquiry is not without Reason but however to you whose Friendship I have always found and valued my self much on it I do without difficulty declare what hath induced me hereunto The wonderful Alterations which a Month's Time hath produced in England in regard to the Protestant Religion and the Universality of it the little Blood that hath been spilt in so great a Change the few Acts of Hostility and little disquiet which has as yet appear'd has almost perswaded me That this Unfortunate Kingdom may by the Interposition of moderate Men be restored to the same Estate of Religion and Property that it rejoyced in Seven Years since with an addition of further Security for the preservation of both if more be requisite considering the many Acts of Parliament still in Force in this Kingdom It cannot be imagined Sir but there are very many who having either lost their Estates upon the Forfeitures of 1641. or by their Profuseness and Prodigality spent what they were restored to would willingly see the Kingdom once more in Confusion and Blood designing by Licentiousness and Rapine to supply their Extravagancies There want not on the other Hand some who conceive That the Court of Claims has contrary to the Settlement taken from them their Possessions without Reprisals and very many who being put by their Employments and Commands wish for a Time to expostulate with those who are possessed of them But all these in my humble Opinion ought to give way to the publick Quiet and Settlement of a whole Nation ready to fall into Ruine I am verily perswaded That with a little good Management the generality of the Roman Catholicks and indeed of the whole Kingdom would be very glad to be put into the same Condition in all respects as they were Six Years since and desire no more than an Assurance it should not be made worse And if there be Faith to be found in Man
of their Parliament destroyed this Jurisdiction by exempting all that please to be Dissenters p. 203 3. In most Diocesses the Bishops Dead or Attainted ibid. 4. They encouraged the most Refractory Dissenters Quakers against the Church p. 204 5. Likewise leud and debauched Converts ibid. 6. The Kings Courts hindred Bishops Proceedings against debauched Clergymen Instance in Ross and the Bishop of Killmore ibid. 7. King James appointed Chancellors Gordon a Papist in Dublin King James asserted a Power over his Protestant though not over his Roman Catholick Clergy A gross breach of Trust and provoking Temptation to his People p. 205 206 8. Papists encouraged Debauchery and had rather have us of no Religion than Protestants p. 206 Sect. 18. Fourthly By taking away their Churches p. 208 1. Priests declared they would have our Churches Act of their Parliament gave them to them with the Livings as they fell ibid. 2. At Duke Schonberg's landing they set the Rabble to deface them Instance in Trim and other Rudenesses p. 209 3. The Churches seized in Dublin Feb. 24. 1688. to put Arms in September 6. 1689. to search for Arms. Barbarities used in them In October and November the Churches seized throughout the Kingdom ibid. 4. By the Officers or Magistrates of the Army Christ Church Dublin seized p. 210 5. Protestants Complain and press to King James the Act for Liberty of Conscience Are referred by him to the Law ibid. 6. The injustice of this p. 211 7. For a colour to England and Scotland King James issues a Proclamation against seizing Churches which served only to hasten the doing of it ibid. 8. Priests slighted the Proclamation p. 212 9. Applications made to the King for Relief ibid. 10. On behalf of Waterford and Wexford King James Orders Restitution but is refused to be obeyed by the Mayors and Officers ibid. 11. On new Applications from the Protestants he refers Waterford Petition to the Earl of Tyrone Governor of Waterford who calls their Church a place of strength and turns it into a Garrison The Mayor of Wexford turned out but the Church never restored p. 213 12. When King James would have kept his word to us it was not in his Power by means of his Clergy ibid. 13. Act for Liberty of Conscience provides not against Disturbers of Assemblies p. 214 14. Many Disorders committed by their Soldiers in our Churches ibid. 15. Christ Church Dublin shut up September 6. Seized October 27. September 13. all Protestants are forbid to assemble July 13. 1689. all Protestants confined to their Parishes though two or three Parishes have but one Church June 30. more than five Protestants forbid to meet on pain of Death Had King James succeeded at the Boyne we should never have had our Churches again Liberty of Conscience brought to this p. 215 216 Sect. 19. Fifthly By encouraging Converts and ill Treatment of the Protestant Clergy p. 216 1. Protestant Wives severely treated by their Husbands Servants by their Masters Tenants by their Landords ibid. 2. Those that turned escaped Robberies c. p. 217 3. Protestant Clergy sure to be Plundered Bishops of Laughlin and Waterford ibid. 4. Without Horses in the Country and afronted in the Streets of Dublin p. 218 5. Dr. Foy's Treatment for resuting Mr. Hall Dr. King 's in his own Church Mr. Knight's by the Mayor of Scarborough c. ibid. 6. Oaths tendered them and upon their refusal imprisoned Hindred from visiting their Sick by Priests p. 219 7. Forced the Ministers to go about to take the number of their Parishoners p. 220 Sect. 20. Sixthly By Misrepresentations of them and their Principles p. 221 1 2. Priests told ignorant People that our Church allowed the King might oblige all his Subjects to be of his Faith ibid. 3. From the Doctrine of Non-Resistance they told us the King might use us as the Grand Seignior or the French King does his Subjects ibid. 4. King James warned the young Mr. Cecills against our Bishops as ill Men and all false to him p. 222 5. Yalden's weekly Abhorrences Scandalous falshood of Dr. King and Dr. Foy ibid. 6. Defence upon the whole of desiring and promoting King William to rescue us p. 224 7. From the lawfulness of the Grecians to desire or accept the like from a Christian Army ibid. Chap. IV. That there remained no prospect of Deliverance for us but from their present Majesties p. 225 1. There remained no defence for us from the Laws or King James ibid. 2. Unreasonable to trust to a new Miracle ibid. 3. Our Adversaries scoft us with Preaching Patience as Julian did the Christians ibid. 4 Mad at their Prey being rescued by his present Majesty p. 226 CHAP. V. A short Account of those Protestants who left the Kingdom and of those that stayed 228 Sect. 1. Concerning those who went away ibid. 1. Reason of this Section ibid. 2. No Law against Subjects Transporting themselves into the English Dominions ibid. 3. The Danger of staying and no prospect of doing good by their stay in Ireland 229 4. No prospect of being able to subsist in Ireland ibid. 5. The Reason of Clergy Mens going 230 6. The going away of so many of all sorts could not be without sufficient cause p. 231 7. Nor from a sudden and panick fear because it continued to the last p. 232 Sect. 2. Concerning those that stayed p. 233 1. Distribution of those that stayed into four sorts ibid. 2. First The meaner People either could not get away or were left in charge with the Concerns of those that went ibid. 3. Secondly The Gentlemen dreaded to beg or starve in England ibid. 4. Were willing to secure what they had if they could p. 234 5. Were desirous to Protect their poor Dependants ibid. 6. Were useful in interceding for and relieving many Distrest p. 235 7. In Counselling and advising inferior Protestants ibid. 8. Thirdly Those that had Employments their stay of great importance in preserving Records c. p. 236 9. Not safe for them to decline Acting till they were forced p. 237 10. In many Cases they were very beneficial to their Fellow Protestants ibid. 11. The few that did otherwise ought to suffer ibid. 12. Fourthly The Clergy need no Apology for staying Their Serviceableness in several instances p. 238 Conclusion 1. DIsclaiming Prejudice and Partiality p. 239 2. It were to be wished that Commissions might issue to enquire into the Damages of Protestants ibid. 3. The Irish may blame themselves for what they shall suffer in Consequence of these Troubles ibid. Index of the Appendix THE Act of Attainder in Ireland at large p. 241 The Persuasions and Suggestions the Irish Catholicks make to his Majesty supposed to be drawn up by Talbot Titular Archbishop of Dublin and found in Collonel Talbot's House July 1. 1671. p. 298 A Copy of a Letter of the Irish Clergy to King James in favour of the Earl of Tirconnell found amongst Bishop Tirrell's Papers in Dublin p. 301 The Copy
Neighbours Cities especially Dublin encreased exceedingly Gentlemens Seats were built or building every where and Parks Enclosures and other Ornaments were carefully promoted insomuch that many places of the Kingdom equalled the Improvements of England The Papists themselves where Rancour Pride or Laziness did not hinder them lived happily and a great many of them got considerable Estates either by Traffick by the Law or by other Arts and Industry 2. There was a free Liberty of Conscience by connivence tho not by the Law and the King's Revenue encreased proportionably to the Kingdom 's Advance in Wealth and was every day growing it amounted to more than three hundred thousand pounds per annum a Sum sufficient to defray all the Expence of the Crown and to return yearly a considerable Sum into England to which this Nation had formerly been a constant Expence If King James had minded either his own Interest or the Kingdoms he would not have interrupted this happy Condition But the Protestants found that neither this nor the Services of any towards him nor his own good Nature were Barrs sufficient to secure them from Destruction 2. It is certainly the Interest of all Kings to govern their Subjects with Justice and Equity if therefore they understood or would mind their true Interest no King would ruin any of his Subjects but it often happens that either Men are so weak that they do not understand their Interest or else so little at their own Command that some foolish Passion or Humour sways them more than all the Interest in the World and from these proceeds all the ill Government which has ruined so many Kingdoms Now King James was so bent on gaining an absolute Power over the Lives and Liberties of his Subjects and on introducing his Religion that he valued no Interest when it came in competition with those 3. Every Body that knew King James's Interest and the true Interest of his Kingdoms knew that it concerned him to keep fair with Protestants especially with that party who were most devoted to him and had set the Crown on his Head and this had been in the Opinion of thinking Men the most effectual way to inlarge his Power and introduce his Religion but because it did not suit with the Methods his bigotted Counsellors had proposed he took a Course directly contrary to his Interest and seemed to take a peculiar pleasure in affronting and oppressing those very Men whom in Interest he was most concerned to cherish and support His Proceeding thus in England was visibly the Cause of his Ruin he had left himself no Friend to stand by him when he stood in greatest need of them Upon his coming to Ireland the Protestants had entertained some favourable Hopes that he would have seen and been convinced of his Error and would now at last govern himself by other measures it was manifestly his Interest to have done so and nothing in probability could have allayed the Heats of England and Scotland so much as his Justice and Kindness to the Protestants of Ireland nor could any thing have had so much the Appearance of an Answer to those many and evident Arguments by which they demonstrated his destructive Designs against those Kingdoms as to have had it to say that in Ireland where it was in his Power he was far from doing what they surmised he intended to do in England or if he had ever any such intentions it was plain he had now altered them These things were laid before him by some that wish'd well to his Affairs and had more Prudence than his furious and bigotted Counsellors and sometimes they seemed to make Impressions on him but the Priests and needy Courtiers who had swallowed in their Imaginations the Spoils and Estates of the Protestants of England as well as of Ireland could not endure to hear of this They seemed mightily afraid lest he should be restored to his Throne by consent of his Protestant Subjects For if so said they we know it will be on so strict Conditions that we shall gain but little by it it will not be in his power to gratifie us And not only they but the Irish in general likewise endeavoured to make his Restitution by way of Articles or Peace impracticable and impossible A Design so extremely foolish that it is strange any should be found so sillily wicked as to promote it or that King James should be so imposed on as to hearken to it and yet it is certain he did at least at some times entertain it and was heard to express himself to one that pressed him to Moderation to Protestants on this account that he never expected to get into England but with Fire and Sword However his Counsellors were not so weak but they saw what disadvantage his dealing with the Protestants had on his Interest in England and therefore they took care to conceal it as much as possible they stopped all Intercourse as far as they could with England they had a party to cry up the mildness of King James's Government towards the Protestants to applaud the Ease the Plenty the Security in which they lived and to run down and discredit all Relations to the contrary that came from Ireland These endeavoured to perswade the World that there was no such thing as a Bill of Attainder or of Repeal no Act taking away the Preferments or Maintenance of the Clergy nor any Imprisonment or Plundering of Protestants no taking away of Goods by private Orders of the King or levying of Monies by Proclamations In short they did that which on all occasions is the Practice and indeed Support of Popery They endeavoured to face down plain matter of Fact with Forehead and Confidence and to perswade the World that all these were mere Forgeries of King James's Enemies As many as believed these Allegations of theirs and were persuaded by them that the Protestants of Ireland were well used by King James were inclined to favour him a certain sign that if they had been really well used by him it would have gotten him many Friends and perhaps reconciled some of his worst Enemies But the Design entertained by him and his Party required the Ruin of Protestants and of their Religion whereas his Interest required that it should not be believed that he designed either and therefore Care was taken to prosecute the Design with all eagerness and deny the Matter of Fact with all impudence and his Majesty took care to promote both for he ruined the Protestants of Ireland by his Acts of Parliament and by the other Methods we shall hereafter speak of and by his Proclamations sent privately into England to his Partisans there assured the World that the Protestant Religion and Interest were his special care and that he had secured them against their Enemies It was his Interest to have done as well as pretended this but the carrying on his Design was so much in his Thoughts that he chose to sacrifice his
Purchases and Settlements This was the Bishop of Meath's Case whose Father purchased an Estate in 1636. and both he and the Bishop had continued in Peaceable Possession of it ever since yet he was now outed of it by an old Injunction from the Court of Claims granted on a pretended Deed of Settlement made for Portions to the Daughters of the Man that had sold it to the Bishop's Father This Deed ought to have been proved at Common-Law before he should have been disturbed but the Popish Sheriff of the County of Meath one Nangle executed the Injunction on the Bishop and two other Protestants without any such Formality some Papists were as deeply concern'd as they as holding part of the same Estate but the Sheriff durst not or would not execute the Injunction on their part though he did it on that part which was in the Hands of Protestants at this rate many Protestants were outed of their Estates and the old Proprietors having gotten Possession put the Suit and Proof on Protestants to recover them near a hundred English Gentlemen lost considerable Estates in less than a Year and the Papists were in hopes to do their work by their False Oaths Forged Deeds Corrupt Judges and Partial Juries No one Suit that I could learn having been determin'd against them in either the King's-Bench or Exchequer 4. But this was not the way design'd by the Grandees they saw it was like to be Tedious Expensive and must have been in many cases Insuccessful and therefore they were intent on a Parliament and they had in less than nine Months fitted all things for it So that we should infallibly have had one next Winter if the Closeted Parliament design'd to sit at Westminster in November 1688. had succeeded and the News of the Prince of Orange's intended Descent into England had not diverted them but it was not judged convenient to proceed farther in Ireland till the Penal Laws and Test were removed in England 5. After King James's deserting England and getting into France which mightily rejoyced them their great Care was to get him into their own Hands and they easily prevailed on him to come into Ireland where he landed at Kinsale March 12. 1688. and made his entry into Dublin on Palm-Sunday March 24. Upon his coming into Dublin every Body was intent to see what he would do in relation to the Affairs of Ireland it was manifestly against his Interest to call a Parliament and much more unseasonable to pass such Acts in it as he knew the Papists expected For First The Kingdom was not intirely in Obedience to him London-derry Enniskillin and a great part of the North being then unreduced which gave occasion to many even of his own Party to ridicule him and his Councils who so contrary to his Interest had call'd a Parliament to spend their time in wrangling about Settling the Kingdom and disposing Estates before they had reduced it But had they instead of Passing such Acts as made them Odious to all Good Men applied themselves to the Siege of Derry it is like it had been reduced before the Succors came and then all Ireland had been their own and no Body can tell what might have been the Consequence of it 6. Secondly It a little reflected on King James's Sincerity who in his Answer to the Petition of the Lords for a Parliament in England presented Nov. 17. 1688. gave it as one Reason why he could not comply because it was impossible whilst part of the Kingdom was in the Enemies Hands to have a Free Parliament The same Impossibility lay on him against holding a Parliament in Ireland at his coming to Dublin if that had been the True Reason and his not acting uniformly to it plainly discover'd That the True Reason why he would not hold a Parliament in England and yet held one in Ireland under the same Circumstances was not the pretended Impossibility but because the English Parliament would have secured the Liberties and Religion of the Kingdom whereas he was sure the Irish Parliament would Subvert them 7. Thirdly His Compliance with all the most Extravagant Proposals of the Papists in Ireland was unavoidable if he call'd a Parliament and to comply with them was to do so palpable and inexcusable Injustice to the Protestants and English Interest of Ireland that he could not expect but that he should lose the Hearts of those Protestants in England and Scotland who were indifferent or well affected to him before as soon as they were fully inform'd of what he had done in Ireland and to lose their Assistance was to lose the fairest Hopes he could have of recovering his Crown 8. Fourthly By holding a Parliament he manifesty weakened his Forces in Ireland for the Papists whom he was to restore to their Estates were most of them poor insignificant People not able or capable to do him Service for the Richer sort of Papists were either disoblig'd by it being losers as well as the Protestants or else under a necessity to neglect the King's Service and spend their time to make Interest to secure themselves of Reprizals for what they lost by the Parliament 9. Fifthly He strengthened and united his Enemies by rendering all the Protestants that were not under his Power Desperate and by convincing the rest of the Necessity of joyning with them as fast as they could since no other Choice was left them but either to do this or to be ruined 10. All these Reasons lay before the King against calling a Parliament and made it manifestly unseasonable to do it now however bent to comply with the long and earnest Sollicitations of the Irish as we see in Nagles Coventry Letter and the two Papers in the Appendix But contrary to all the Rules of Interest and true Policy he was resolv'd to gratifie them for which we were able to give no other reason but the Resolution ascribed to him in the Liege Letter either to dye a Martyr or to establish Popery and therefore he issued out a Proclamation for a Parliament to sit May 7. 1688. at Dublin The Proclamation was dated March 25. the next day after he came to Dublin but was not published till April 2. it was said to be antedated four days but of that I can say nothing 11. Every Body foresaw what a kind of Parliament this would be and what was like to be done in it Our Constitution lodges the Legislative Power in the King Lords and Commons and each of these is a Check on the other that if any one of them attempt a thing prejudicial to the Kingdom the other may oppose and stop it but our Enemies had made all these for their purpose and therefore no Law could signifie any thing to oppose them it being in their power to remove any Law when they pleased by repealing it The King was their own both inclined of himself and easie to be prevail'd on by them to do what they would have him So
though the Protestants concerned sollicited it with the utmost eagerness and diligence even to the hazard of their Lives yet they could never procure the King and Councils Order for the restitution of their Church to be executed or obeyed and so they continued out of it till His present Majesties success restor'd them and their fellow Protestants to their Churches as well as to their other just Rights 12. Now here we had a full demonstration what the Liberty of Conscience would come to with which King James thought to have amused Protestants and of which he boasted so unmeasurably if once Popery had gotten the upper hand He and his Parliament might have made Acts for it if they pleas'd but we see here that the Clergy would have told them that they medled with what did not concern them and that they had no power to make Acts about Religious Matters or dispose of the Rights of Holy Church and we see from this Experiment who would have been obeyed We found here upon tryal that when King James would have kept his word to us it was not in his power to do it and that his frequently repeated Promises and his Act of Parliament for Liberty of Conscience could not prevent the demolishing defacing or seizing Nine Churches in Ten through the Kingdom and discovered to us That the Act for Liberty of Conscience was only design'd to destroy the Establish'd Church and not that Protestants should have the Benefit of it 13. Having taken away our Churches and publick Places of meeting the next thing was to hinder our Religious Assemblies It is observable that the Act of their pretended Parliament for Liberty of Conscience promises full and free exercise of their respective Religions to all that profess Christianity within the Kingdom without any molestation loss or penalty whatsoever but assigns no punishment to such as shall disturb any in their Religious Exercises and there was good reason for that omission for by this means they had left their Officers and Soldiers at liberty to disturb the Religious Assemblies of Protestants without fear of being call'd to any account 14. By the Act an open free and uninterrupted access was to be left into every Assembly and they commonly had their Emissaries in every Church to see if they could find any thing to object against the Preacher But the Ministers did not fear any thing could be objected even by malice on this Account and therefore when they found they were not like to make much of this they let it fall and the Officers and Soldiers came into the Churches in time of Divine Service or in time of Sermons and made a noise sometimes threatning the Ministers sometimes cursing sometimes swearing and sometimes affronting or assaulting Women and picking occasions of quarrels with the Men and comitting many disorders it vex'd and grieved them to see the Churches full contrary to their expectation that neither their Liberty of Conscience nor multiplying their Mass-houses nor their driving away several thousands of Protestants into England had in the least emptied them that their Liberty of Conscience instead of dividing had rather united Protestants and that the zeal and frequency of Devotion amongst those that remained supplyed the absence of those that were gone and crowded the Churches rather more than formerly it grieved them much to see those things and they on all occasions vented their spleen against the Assemblies of Protestants 15. In the Country where Churches were taken from the Protestants they met in private Houses and where their Ministers were gone and their maintenance seiz'd others undertook the Cures either gratis or were maintain'd by the voluntary Contributions of the People So that there appear'd no probability that Protestantism would be destroy'd without violence The Papists saw this and therefore watched an opportunity to begin it On the Sixth of Septem 1689. upon pretence of a Case of Pistols and a Sword found in some out part of Christ Church in Dublin they lockt it up for a Fortnight and suffered no Service to be in it On the Twenty seventh of October they took it to themselves and hindred Protestants to officiate any more in it On the Thirteenth of September on pretence of some Ships seen in the Bay of Dublin they forbad all Protestants to go to Church or assemble in any Place for Divine Service July 13. 1689. there issued out a Proclamation forbidding Protestants to go out of their Parishes one design of this was to hinder their Assemblies at Religious Duties for in Ireland generally Two or Three Parishes have but one Church and consequently by this one half were confined from the Service of God through the Kingdom June 1690. Colonel Lutterel Governour of Dublin issued his Order forbidding more than Five Protestants to meet together on pain of Death he was askt whether this was designed to hinder meeting at Churches it was answered that it was design'd to hinder their meeting there as well as in other places and in execution of this all the Churches were shut up and all Religious Assemblies through the Kingdom forbidden under pain of Death and we were assured that if King James had return'd Victorious from the Boyn it was resolved that they should never have been opened any more for us and the same excuse would have served for his permitting this that serv'd him the former year for not restoring the Churches taken away in his absence at the former Camp even that he must not disoblige his Roman Catholick Clergy Thus God gave them opportunity to shew what they intended against our Religion even to take away all our Churches and hinder all our Religious Assemblies and when they had brought their Liberty of Conscience to this and we had been obliged upon pain of Death to forbear all publick Worship for a Fortnight then he sent us deliverancâ— by means of his present Majesties Victory at the Boyn which restor'd us the Liberty of worshiping God together as well as the use of our Churches SECT XIX 5. The violences used by King James's Party to make Converts and to discourage the Protestant Ministers 1. BUT all these methods of ruining the Protestant Religion seem'd tedious to the Priests and therefore they could not be prevail'd with to abstain from violence wherever they had a fair opportunity to use it they applyed it with all diligence Several Protestant Women were married to Papists many of these used unmerciful Severities to their Wives and endeavoured by hardships and unkindness to weary the poor Women out of their Religion some stript them of their Clothes kept them some days without Meat or Drink beat them grievously and at last when they could not prevail turn'd them out of their Houses and refus'd to let them live with them Some sold off all that they had turn'd it into Money and left their Wives and Children to beg for no other Reason but because they would not forsake their Religion And this carriage was
Encouragers and Abettors of them by an unpardonable neglect in the Execution of his Royal Orders And whereas the Issuing out Commissions of Oyer and Terminer in all the Counties of the Kingdom which was done some Months ago was judged by his Majesty with the Advice of his Privy Council the most Efficacious means to prevent and quash such horrid Disorders I. You are Ordered by his Majesty on sight hereof to let Me his Principal Secretary of State know what you can alledge to justifie your selves from the Imputation of having strangely Neglected all this time the Execution of your Commission which proves the chiefest Cause of this general Desolation of the Country II. You are Commanded by his Majesty to proceed without the least delay to the Execution of your Commission and send to me for his Majesties information a Weekly Account of your Proceedings III. That you Adjourn from one Week to another and at farthest not above a Fortnight IV. That you proceed with all Just Severity against such of the Justices of the Peace as have Bayled contrary to Law Malefactors And against all such as favour in any manner Robbers and Thieves V. That you proceed against all persons whatsoever who have given or will give any Obstruction to the Execution of your Commission And if they prove Officers of the Army or Absent so as you do not think fit to proceed against them that you forthwith send me an Account thereof VI. That you proceed with all Rigour against all persons found Guilty of Counterfeiting the Kings Coyn. VII And lastly That you Order all men to fall upon publick Robbers who have no regard of their Duty towards GOD their King or Country destitute of all sense of humanity and consider them but as wild beasts who live upon Prey and Rapine This is Gentlemen what I have at present in Command from his Majesty to send to you to which I will adde this Advertisement That you cannot light upon better Measures to Allay the KINGS just Resentment of your former Neglects the occasion of a world of Mischief then by a speedy and vigorous Execution of your Commission Let the present general cryes of the people for Justice and the present general Oppression under which the Country groans move you to have a Compassion of it and to raise in you such a publick spirit as may Save it from this inundation of Miseries that break in upon it by a Neglect of his Majesties Orders and by a general relaxation of all Civil and Military Laws Consider that our Enemies leaving us to our selves as they do conclude we shall prove greater Enemies to one another than they can be to us and that we will destroy the Country and enslave our selves more than they are able to do What Inhumanities are daily committed against one another gives but too much ground to the truth of what our Enemies conclude of us I had almost forgot a special Command of his Majesty that is That you will consider the Liberty of Conscience granted by Act of Parliament and to punish the Infringers of that Law who by an indiscreet and inconsiderable Zeal usurp his Majesties Prerogative not reflecting how much his Majesties and the Nations interest and not only the Religion of the Nation but the Catholick Religion in all the parts of Christendom is involved in a Religious Execution of that Liberty of Conscience Dublin-Castle Jan. 2. 1689. I am Gentlemen Your most humble Servant Marquis D Albaville To the Commissioners of Oyer and Terminer for the County of Dublin or to any or either of them to be Communicated to the rest To the Lord Chief Justice Nugent No. 26. A Copy of a Petition of the Minister of Wexford for his Church and the Order thereupon To the KING 's most Excellent Majesty The humble Petition of Alex r. Allen of Wexford Clerk Most humbly Sheweth THAT your Petitioner being Minister of the Parish Church of St. Iberius in the Town of Wexford hath therein for several Years past daily celebrated Divine Service and exercised all other Offices of his Function with Piety to GOD and constant Loyalty to your Majesty Yet Your Petitioner on the 25th of October last was Dispossessed of his said Church contrary to the late Act of Liberty of Conscience by Edward Wiseman Esq Mayor of Wexford who a few dayes after did not only by the Rabble introduced by him brake down and demolish all the Pewes and Altar of the said Church but did seize and unjustly deny your Petitioners Vestmonts Church Book and other Ornaments thereof to the great prejudice of your Petitioner and his Parishoners although your Majesties Roman Catholick Subjects have several Chappels fit for the free Exercise of their Religion both within and without the Walls of the said Town and whereunto several Protestant Inhabitants have given liberal Contribution Your Petitioner further sheweth That he the said Edward Wiseman as Magistrate of the Town of Wexford is obliged as usually it hath been by Act of Vestry to encourage and provide for the relief of distressed Orphans and other poor of the said Town of Wexford yet uncharitably refuseth to interpose his Authority in the behalf of such poor whereby they must inevitably perish if not speedily Relieved May it therefore please Your Majesty to Restore your Petitioner to his Parish Church which was never Forfeited by Absence or otherwise And that the said Edward Wiseman may be obliged to Repair it and leave it in the same condition he found it and that such care may be taken for Relief of distressed Orphans and other Poor from Famine as is usual And Your Petitioner shall ever pray c. At the Court in Dublin-Castle Jan. 28th 1690. Present the KING 's most Excellent Majesty in Council WHEREAS His Majesty is Informed upon Oath That Edw. Wiseman late Mayor of the Town of Wexford did Illegally seize upon the Parish Church of St. Iberius in the said Town of Wexford broke down the Pews and Altar of the said Church and detained the Vestmonts Church-Books and other Ornaments thereunto belonging His Majesty was Graciously pleased to Order Mr. Nicholas Stafford present Mayor of the said Town of Wexford forthwith to cause the said Church and Goods to be Restored to Alex r. Allen Minister of the said Parish in the same condition they were in when Seiz'd upon by the said Edward Wiseman Hugh Reily No. 27. Mr. Prowd Minister of Trim his Account of the Remarkable Accident that hapned upon Plundring the Church of Trim. SIR THIS will give you an Account of an eminent Instance of Gods Vengeance shewn on one John Keating a Church Rapparee who in the very act of Plundring and Breaking of our Church was struck with a sudden Madness in which he continued for the space of Three Weeks and that day three weeks he was struck Mad dyed in a sad and miserable Condition The manner of it was thus This Keating was a Souldier in the Lord of Kinmares