Selected quad for the lemma: prince_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
prince_n	leaf_n	line_n	meek_a	105	3	16.3705	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A06476	The Christian against the Iesuite Wherein the secrete or namelesse writer of a pernitious booke, intituled A discouerie of I. Nicols minister &c. priuily printed, couertly cast abrod, and secretely solde, is not only iustly reprooued: but also a booke, dedicated to the Queenes Maiestie, called A persuasion from papistrie, therein derided and falsified, is defended by Thomas Lupton the authour thereof. Reade with aduisement, and iudge vprightly: and be affectioned only to truth. Seene and allowed.	Lupton, Thomas.	1582 (1582)	STC 16946; ESTC S107762	169,674	220

such wordes to be 〈◊〉 fol. 85. pag. 2 Wise men of England thinke not that they haue a holy mother in Rome fol. 15. pag. 1 Wordes foysted in to make a myracle of the 〈◊〉 of 〈◊〉 dogge fol. 92. pag. 1. 2 Wise dogge that could shew what hee ment by snatching at the Popes great toe fol. 93 pag. 2 Z ZAcheus got him into a tree to see Christ but Christ got him not on mens shoulders to see 〈◊〉 fol. 37. pag. 1 FINIS Faults escaped IN the 3. leafe first side and 13. line reade about the brightnesse for aboue the brightnesse The 10. leafe 2. side and 7. line reade brought him to impenitencie for brought to impenitencie The 31. leafe 1. side 1. line reade a subiect to his prince for subiect to his prince The 9. leafe 1. side 25. line reade defenders thereof The 32. leafe 1. side 13. line reade horse for horste The 35 leafe 1. 〈◊〉 30. line for runneagates reade renegates The 37. leafe 2. 〈◊〉 28. line betweene meeke therefore for a. make a The 38. leafe 1. side 8. line for on reade one The 39. leafe 2. side 1. line at may beleeue you make a full point The 41. leafe 2. side 31. line reade roges for rogs The 42. leafe 2. side 25. line reade God doth so tollerate The 48. leafe 2. side 36. line make a ful point betwene diuell and If. The 53. leafe 2. side in the margent reade Discouerie pag. 110. The 55. leafe 1. side 25. line reade shame for you to forget The 56. leafe 2. side 4. line make a full point at Gospel The 56 leafe 31. line betweene Papists and therefore make a full point The 59. leafe 1. side and last line reade for as you woulde The first leafe of Q. first side on the toppe in the margent make 61. leafe The 64 leafe 2. side reade Saint Luke is thought to haue The 65 leafe 1. side 23. line reade but louingly The 67. leafe 1. side 13. line reade suttill for subtil And in the 21. line there reade Gospel and Gods worde And in the 28. line of the same side reade Now for that you are such The 68. leafe 2. side 4 line reade needes dispraise The 69 leafe 1. side 22. line reade will gaine you but little The 72. leafe 2. side 24 line reade thrust in your owne The 74. leafe 1. side 13. line betweene iudge and though make a and in the 18 line there betweene me and which make a comma The 1. leafe 1. side of U. at the top of the margent make 77. in U. 3. 79. The 78. leafe 1. side 18. line reade whereas you say I doe it The 95. leafe 1. side and last line leaue out all these wordes But you perceaued meruelous myracle of a man The 95. leafe 2. side 14. line reade the last myracle saue one with a Bull. The 96. leafe 2. side 18. line reade or that you made such hast The 96. leafe 2. side last line reade got gaine The Christian against the Iesuite The first part FOrasmuch as you an vnknowen Iesuite and without name haue derided or rather slaundered a booke by mee lately framed and published with my name vnto it called A persuasion from Papistrie dedicated and exhibited to the Queenes Maiestie which you haue done in your booke priuily printed and couertly cast abroade in corners entituled A discouerie of I. Nicols Minister misreported a Iesuite c. A doubt not but heerein so to defend the same that it shall bee to your reproch and discredit yea and also to your shame if you will bee ashamed to lye or write against the manifest truth But you and they of your sect haue put on such vnshamefast faces that nothing can make you blush And if I knowe your name aswell as your noughtie nature your person aswell as your peeuish profession and your resting place as well as your ridiculous religion I would not only haue named you herein but also would haue sent you this answere by some trustie messenger But seeing you haue in your worthie worke neither vttered your name nor the place where you dwell whereby I must needes coniecture that either you looke for no answere or 〈◊〉 not to be answered or thinke it not worth the answering Therefore as it was written at Athens vnto the vnknowen God so must I now bee inforced to write vnto the vnknowen Iesuite Being very doubtfull how to conuey this your vndesired or vnlooked for answere vnto you for that you haue neither name nor dwelling place If I shoulde direct it to no body dwelling no where which is the fittest place for a namelesse person to dwell in I shoulde 〈◊〉 or neuer get any to conuey the same vnto you But I comfort my selfe with this one thing though in your said discouery you haue couered your name that neither her Maiestie her counsell nor diuers other that woulde gladly conferre with you can tell whither to sende vnto you yet your secrete 〈◊〉 of your sect I hope knowe you well enough and where you are resident 〈◊〉 though theeues by all meanes possibly hide them selues for feare to bee taken yet theeues and purloyners of their owne trade know well enough where to haue them Wherby I am in good hope that one or other of your secrete friendes will helpe to conuey it vnto you though you were out of Englande as I 〈◊〉 rather you are within the Realme in some one corner or other Not doubting but that you that are the namelesse Authour of this discouerie will shortly be discouered your selfe if you be not already as some of your fellowes haue beene of late that thought thēselues so safely couered y t they hoped not so sone to be discouered whereby your name may be knowne vnlesse you chaunge your name with your religion as your holy father doth when hee commeth to be Pope The Prophetes Christes Apostles and many learned Martyres and holy men did set their names to their workes and writings which I thinke you woulde haue done if you had been of their religion But you both doubting your religion and fearing to be found out and punished if you were knowne wrought very circūspectly to conceale your name yea and if it were reproued yet thereby small disprayse or rebuke coulde happen to you because you are nameles but I thinke not altogether shamelesse for that I suppose the shame of your cause hath made you to couer your name Surely you deale very discourteously with mee to haue me at such aduantage for you deride and slaunder my worke without confuting whereby vndeserued I may 〈◊〉 reproch of some that know mee But if I 〈◊〉 your booke you can receiue no rebuke thereby of suche as knowe you though you deserue the same Hee may bee called very well a 〈◊〉 〈◊〉 one that 〈◊〉 strusteth his owne strength that standeth priuily in a darke corner and 〈◊〉 a man and so runneth away whereby it cannot bee knowen who wounded