Selected quad for the lemma: prince_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
prince_n	change_v	gideon_n	kid_n	36	3	16.2007	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A73378	An exposition of the lawes of Moses Viz. Morall. Ceremoniall. Iudiciall. The second volume. Containing an explanation of diverse questions and positions for the right understanding thereof. Wherein also are opened divers ancient rites & customes of the Iewes, and also of the Gentiles, as they haue relation to the Iewish. Together with an explication of sundry difficult texts of Scripture, which depend upon, or belong unto every one of the Commandements, as also upon the ceremoniall and iudiciall lawes. Which texts are set downe in the tables before each particular booke. All which are cleered out of the originall languages, the Hebrew and Greeke, and out of the distinctions of the schoolemen and cases of the casuists. / By Iohn Weemse, of Lathocker in Scotland, preacher of Gods Word.; Works. v. 3	Weemes, John, 1579?-1636.	1632 (1632)	STC 25207.5; ESTC S112662	524,931	1,326

the pledge of Gods presence to the Iewes and sanctified the places where it came as Salomon sayd The places are holy whereinto the Arke of the Lord hath come 2 Chro. 8.11 yet it was but the furniture of a worldly sanctuary Heb. 9.1 and under the Gospel to be done away that men should say no more the Arke of the covenant of the Lord at that time they shall call Ierusalem the throne of the Lord Ier. 3.16 the Church then shall be his Arke and he shal sit upon it because it shall be sanctified all shal have accesse to the holiest EXERCITAT V. Where they worshipped when the Arke and Tabernacle were separated A ceremoniall appendix of Command 2. 1 King 3.4 And the King went to Gibeon to sacrifice there for that was the great high place a thousand burnt offerings did Salomon offer upon that Altar MOyses Tabernacle was removed from Shilh The Tabernacle removed from Shilo after the Arke was taken out of it Psal 78.60 He refused the Tabernacle of Shiloh and it seemeth to have beene transported at that time when the Arke was taken out of it and the Philistims had overcome the Israelites 1 Sam. 4.11 It was removed from Shilo Iere. 17.12 But goe yee now into my place which was in Shilo where I set my name at the first and see what I did to it and Psal 78.67 Moreover he refused the Tabernacle of Ioseph and chose not the Tribe of Ephraim but he chose the Tribe of Iudah the Mount Sion which he loved that is hee rejected Shiloh which stood in the Tribe of Ephraim and the Tabernacle of Ioseph because Ephraim was Iosephs sonne The Tabernacle was transported from Shiloh to Nob The Tabernacle caried to Nob. a Citie of the Priests unto which David did flie from thence it was transported to Gibeon a Citie in the Tribe of Benjamin where it remained untill Salomon brought it to Ierusalē 2 Chro. 1.3 And Salomon al the Congregation with him went unto the high place which was in Gibeon Salomon brought the Tabernacle to Ierusalem for there was the Tabernacle of the Congregation of God which Moyses the servant of God had made in the Wildernesse From thence Salomon brought the Tabernacle of the Congregation into the Temple of the Lord 2 Cor. 5.5.6.7 And the Priests brought the Arke of the covenant of the Lord unto his owne place but the Tabernacle as the Hebrewes say was layd up without any more use Quest When the Arke and the Tabernacle were separated whether might they worship in any other place then before the Arke or the Tabernacle Answ Who might sacrifice in other places then at the Arke or Tabernacle These who had an extraordinarie warrant as Salomon David and such sacrificed in other places as Samuel sacrificed at Rama and David built an Altar in the threshing floore of Arauna the Iebusite and sacrificed there and the Hebrewes say Aram privatam non esse licitam nisi Prophetis Sometimes the sacrifice Priest and place are changed In extraordinary sacrifices yee shall see sometimes the place onely changed as in Samuel and Davids sacrificing sometimes the Lord changed the place the sacrifice and the Priests he changed the sacrifice when Gideon had prepared a Kid for a feast to the Angell the Kid was onely to bee offered in a sacrifice for the sinne of the Prince Gideons sacrifice Leviticus 4.2 yet hee offered the Kid here then no sacrifice was boiled before it was offered but this was boiled first and then offered then he offered the bread for the meat offering and the broth for the drinke offering and the Priest was changed the Angell was the Priest and Gideon was the Levite and last the place was changed The Lord who is the lawgiver and giveth lawes to men and not to himselfe he may change time place and person as he pleaseth Quest What are we to thinke of Salomons sacrificing in Gibeon 1 King 3.3 And Salomon loved the Lord walking in his statutes as David his father onely hee sacrificed and burnt incense in high places Answ Salomon sacrificed upon the brasen Altar which was in Gibeon as his father did 1 Chr. 1.30 Salomon sinned not in offering in Gibeon this is not set downe as a blemish to Salomon as if he had done any thing otherwise then his father for he loved the Lord and walked in his statutes as his father David 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 est particula restrictiva non exclusiva vel exceptiva and rak here is not particula exceptiva vel exclusiva but onely restrictiva that is he sacrified in no other places but onely in the place where hee saw his father sacrifice Quest. What are we to thinke of the peoples sacrificing in the high places before the Temple was built 1 King 3. onely the people sacrificed in the high places because there was no house built unto the name of the Lord in those dayes Answ Three sorts of those who sacrificed before the Temple was builded Some answer that there were three sorts of those who sacrificed in those dayes first those who sacrificed to the true God in a place appointed by him secondly some sacrificing to the true God but in a place not appointed or allowed and thirdly some sacrificing to Idols in a place not appointed by him and they make the people sacrificing in high places because the Temple was not built yet to be worshippers of the second sort The high places in the Scriptures usually are taken in an evill sense but if we shall looke in what sense the high places are taken usually in the Scriptures we shall finde that they signifie a place where they worshipped false gods Quest What Altars are these Psal 84.3 which David speaketh of when he saith yea the Sparrow hath found a house and the Swallow a nest for her selfe where she may lay her young ones even thine Altar Seeing no uncleane thing was permitted to enter within the Temple and the Hebrewes write 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 inhibens corvum that there was cole gnorebb a scar-crow set up upon the Temple to fright the foules that they might not come neare it Answ What Altars are meant that David speaketh of By the Altars here are meant the Altars which were built in the high places to the Lord by the Prophets before the Temple was built for as yet Salomons Temple was not builded or it may be sayd that David spake this by the spirit of prophesie of the Altars in the time of the captivitie when the Swallowes built their nests in the ruins of the Altars Quest What Altars doth Elias meane of when hee saith they have destroyed thine Altars seeing now there were no Altars in the high places which were the Lords Altars Answ They have destroyed thy Altars that is all the meanes of thy worship By Altars is meant the meanes of Gods worship or if we take