her Purpose So that nothing could make a greater Turn of Church Affairs in the Kingdom in those Days when under such a Total Alteration of the Clergy and all ready at hand to step into their Seats the whole Interest of the Adverse Religion through the forementioned Equality of Parties could not but be extreamly shaken and the Prevalence in Parliament be highly mov'd by no other Spring Besides the Act De Hereticis comburendis was then unabolish't and as the Determination of Heresy lay in the Breast of the Clergy here was an easie leap into all the foregoing Severities of Rome even by the Law it self Insomuch that either of the Religions could not properly be call'd by Law Establish't whil'st our Pastors and our Fold were in a manner at the Will of the Soveraign and there wanted but little more than the Royal Breath to drive us to the Right or the Left the Sheep or the Goats But all this is so prodigiously remote from the present State of England and the Religion now Establisb't that Light and Darkness can be scarce more dissonant For besides the infinite Disproportion of the Popish Numbers in Queen Mary's Reign to Ours enough of it self to silence all Dispute a popish Successours Removal of the present Protestant Clergy and the Introduction of Priests and Jesuits in their Room as Head of the Church is no more in his Prerogative than the Government of Transylvania The present Bishops and Clergy holding for Life and only to be displaced or silenced upon Crimes or Insufficiencies adjudged or condemned by the Protestant Censure and Sentence And all the popish Clergy so incapable of their Places that they are Aliens to the Nation under an attaint of Treason upon the very Assumption of their Sacerdotal Orders and so shut out from our Church-Ministry by Parliamentary Oaths Tests and Abjurations that nothing but the most Diabolical Papal Dispensation and a Conscience even Brimstone Proof could introduce them were there really Room for their Admission But alas considering in what Equilibrium Religion then hung whatever Concurrence the Prince could then obtain from his People in Parliament in favour of his own Perswasion The Genius of England is now quite another thing All our Parliaments for almost a hundred years last past have been so far from granting even the least Concession to the Crown in favour of popery that on the contrary all their Study Votings Labours and Endeavours even to a Nemine Contradicenâ—e have been levell'd at the very Root of it so far from countenancing of it that the very sound of it has made them fly out into the most rapid Torrent of Contradiction even beyond the Duty of Subjects and instead of Complimenting either Pope or Popery they have tyed up their very Hands even from the best of Protestant Crown'd Heads and in their highest Extremities denyed them their most reasonable Demands in the most pressing Necessities of the Crown and all for the Apprehension of popish Designs and for keeping the least String of their Purses from popish Fingers I need not instance what Load of Miseries attended the late Royal Martyr from this Fatal Original Neither do I urge this in Relation to those detestable Regicides the corrupted Limbs of that Exetrable Senate that under the Vizor of Religion were plotting the most Infernal of Mischiefs and so from the false Alarum of popery denyed their Soveraign All Things only to make him Nothing No as All Men are not Monsters and even in that Accursed Parliament there were some honest Men yet those very honest Men those that by the universal Delusion were inchanted into False Fears and so design'd nothing but Truly the Prevention of popery were yet under that Terrour so Jealous of their Prince so Deaf to his Interest and so inexorable even to his most Crying Wants and all for battring these fancy'd Ayry Castles that in the vehemence of their Zeal they contributed to the very Designs of his Murderers and how ignorantly soever heap'd together the very Coals to the universal Conflagration so far too that they had only Time to detect the Infernal Imposture and deplore the dire Effects of their miserable Mistake too late Besides to come a little nearer home What dismal Consequences were the late Malignant Conjunction of Fears and Iealousies in the same Fiery Trigon producing again What Demi-Gods and Nation-Saviours did the whole Vox populi nay the very sensible Men of the Nation make of those very Varlets which now their Opened Eyes and waken'd Senses I appeal to their own Consciences tell them are those flagitious unparallel'd Villains that would shame a Gibbet And yet the very Loyallest of all our late Members of Parliament for they were not all Shaftsburys nor all Sidneys neither such that were for Associating to Kill-Kings to keep out Popes nor answering of Filmers out of Buchanan's and Miltons nor seating the Good Old Cause at the Right Hand of GOD. Not those that made popery the pretence alone to manage their own Hellish Republick Machinations But only those that alas and well a day had been Beuk-Blawd a little out of their right Wits by the aforesaid Nation-Saviours and so were for combating of Popery possibly for the Real Preservation of the King and Kingdom Yet the very Loyallest of these Men I say were wrapt up to that height of perverseness that to use the gentlest Terms I can find they thought they could never do little enough even for that very King attested by their own unanimous reiterated Acknowledgments to be the very Isthinus that kept POPERY from Surrounding Us and on whose Only Thread of Life the whole FATE of the Protestant Religion depended I shall not trouble my self with the Repeating the Diversity of Statutes recited in the Character to instance the various Bandying of the Succession of the Crown in Henry the Eighth's Reign designed there as an Argument of Justice for a Parliamentary Bill of Exclusion against a Popish Heir For whatever different Settlements of the Descent of the Crown that King and his Parliaments were pleased to make occasioned by the Intricacy of his Daughter's Titles grounded upon that long controverted Point the Divorce of Queen Katherine the Mother of Queen Mary and therefore not at all enacted as an Exclusion but a Confirmation of the Right Heir However as far soever as a Parlimentary Power may pretend to extend in that Case all these Statutes make nothing to the purpose for Justification of an Exclusion for matter of Religion For had those Parliamentary Proceedings been a Warrant or Precedent for any such Exclusion never was a more urgent Necessity than in Queen Mary's Reign of laying hold of such a Pretension For considering the State of Religion in her Time when looking back to the two last King's Reigns so formidable a Progress had the Protestant Perswasion made and the Inclinations of the People lean'd so much towards the Reformation that the very Change of the Prince was enough to turn
Breach of his Sacramentary Oath is no Sin of the papist but the Man not a Principle of his Religion but the fault of his little or no Religion in so slight a Regard of so sacred an Obligation wherein his Ambition overpowered his Christianity and possibly under his Lust of Power an Oath upon the Bible or the Alcoran might be much of a Strength But to find a better Example of Popish Perfidy than the Character affords I acknowledge the horrid and most barbarous Infidelity of Charles the 9 th of France and the Impious and Execrable Massacre of the French Protestants by that Inhumane and Treacherous Monarch's Machinations which Davilah an Historian of his own Church describes with Detestation and which all Religions must remember with Horrour but at the same time to do Justice likewise to the Hugonot Guilt all good Men ought to reflect on the three Hugonot Rebellions in his Reign though whatever their Provocation were as wholly unallowable by the Laws of God and their Daylight Bloodshed such a Blot in a Christian Scutcheon which nothing but the others Midnight Murders could exceed and possibly those Rebellions no small Incentive to that Diabolical Assassination I confess likewise that I have read in a more sacred Record how the Jews upon Picques and Revenges have cut off almost whole Tribes amongst them but at the same time as 't is certain those Throat-cuttings committed upon their Brethren were against their Religion and the Laws of God and which nothing but Exemplary Penitence could Atone so the Massacring Spirit of Charles the 9 th when rightly scan'd will not be found so Canonizing a Qualification in a Romanist as the World suspects it For if it were really that Signally Meritorious Principle of Popery how comes it about that there 's so few Popish Champions in so Holy a Popish War For to instance the Practices of the Romanists in all Kingdoms and all Ages since the Reformation In the first place in France as Dr. Burnet in his Preface to his Rights of Princes assures us the Hugonots enjoyed their Liberties and the publick unmolested Toleration of their Worship for several King's Reigns together nay and what 's particularly remarkable the Edicts that confirm'd that Toleration were granted all by popish Kings and a Majority of Papists in Parliament a Favour which was never granted to the Papists by any protestant Parliament whatever since the first Establishment of the Reformation in England Nor is this popish Good Nature peculiar only to the French Climate when so many of the Principalities of Germany and of the Cantons in Switzerland where Popery is the Church Establish't have from Age to Age continued the same Toleration of the Reformers in the publick Impunity of their Persons and Estates and the Exercise of their Devotion Now if Persecuting and enslaving of Hereticks c. were so highly meritorious in the popish Church nay the very Shibboleth of the popish Christianity as the Malice of popish Characters and the Prejudice and Fear of English Fools has represented them and that the highest of papal Blessings and Seats in Heaven were the promis'd Reward of such Transcendent Merit what unpardonable Apostacy lyes at the Doors of almost the whole Body of Papists through the World and what Curses and Anathema's must such wilful such undutiful and such graceless Omission of a Duty so Obligatory the Remissness and Lethargy of so many Kingdoms and Principalities from so many Generations to Generations deserved But alas as the Tree is known by the Fruit and the Test of all Principles and Inclinations I mean under no Restraint are their Actions and as all those popish Governments have the popish Majority and Strength on their side and thereby are in a visible Capacity of Oppressing and Persecuting their weaker Heretick Subjects therefore this general Indulgence and Mercy is an unanserable Argument that under the POWER of Tyranny and Cruelty they manifestly want the WILL. And whil'st their Leâ—ity and Clemency so much exceeds even that of their Boasting Accusers and the Favourable Concession of Romanists to Hereticks out does that of Hereticks to Them the Injustice of so false an Attainder and so infamous an Imputation is sufficiently confronted from such a Cloud of numerous Examples to the Contrary whil'st it does no more follow that a popish Successour by the Tenents of his Church must hold himself obliged to be a second Charles the 9 th or any thing like him had he the Ability of being so than that every popish Priest must be a Mariana or a Clements and every Papist a Raviliac So that if it be true as the Character affirms That a popish Successour in England that keeps Faith with Hereticks and Rules by Law will be the greatest Laughing-Stock of the whole World whil'st all Roman Catholick Princes will deride the Feebleness of his Arm and the Tameness of his Spirit for sparing a Faggot in Smithfield c. 'T is very strange that those very Princes should so loudly exclaim against Him for that very Fault in which Themselves are five hundred times more criminal than He can be by reason their greater Romish Transgression if it be one is so much more inexcusable as THEY have popish Opportunity Strength Power and Dominion to capacitate them for such a Persecution and the Devil an One of them has HE. And at the same time if it be the Doctrine of Rome the Pope himself too in so extraordinary severe an Imposition upon an English Romanist must be prodigiously partial nay a worse than Egyptian Taskmaster to lay such Rigorous Injunctions upon so Impotent a popish Soveraignty here in England and yet allow such profuse Dispensations and such extravagant Latitude to the more powerful Papists through all the World beside Now after this pretended Brittleness of either Promises Obligations or Oaths let us come to the next dreadful Phaenomenon of Tyrant and Barbarian in a Popish Successour And that is that his Zeal for his Church will supersede all the Dictates of Honour and Glory whatever and nothing so horrid or villanous that a Papist though never so great either Prince or Potentate will stand out at when for the Advancement of popery The Intended Proof of this Assertion is the very Master-stroke of the whole Character Viz. Verbatim as follows The Glory of a Papist A pretty ayry Notion How shall we ever expect that Glory shall steer the Actions of a popish Successour when there is not that Things so Abject that he shall refuse to do or that Shape or Hypocrisy so scandalous he shall not assume when Rome or Rome's Interest shall command nay when his own petulant Stubborness shall but sway him As for Example For one fit he shall come to the protestant Church and be a Member of their Communion notwithstanding at the same time his Face belyes his Heart and his Soul is a Romanist Nay he shall vary his Disguises as often as an Algerine his Colours and change his Flag to
much borrow'd in the Character being little else throughout makes bold in another place point Blank to contradict this Passage and positively affirms That to set up Popery or Arbitrary Power by Law under the Laws we have already against them is wholly impossible and that our Laws will be but the Hedge to keep in the Cuckow For Papists and Slaves we must and shall be made as the inseperable Concomitants of a Popish Successour And to prove all this Breaking of all Laws whatever it says in haec verba How can the Force of Laws made by a Protestant Predecessour and a Protestant Parliament in any sort bâ—nd a Popish Successour When the very first Advance of the Pope's Supremacy a very nimble leap introduces that higher Power those Canonical Ecclesiastick Laws which no Secular or any other Temporal Court can or may Controul Laws that shall declare not only the Statutes and Acts of Parliament made against the Dignity of Mother-Church voyd and Null but the very Law-makers themselves as Hereticks wholly uncapable of ever having any Right of making any such Laws No doubt then but that Fire that burns those Heretick Law-makers shall give their Laws the same Martyrdom Here indeed the Affairs are alter'd and truly the Matter much mended This I confess says the Character and this at least three parts of the Fools of English Mankind believe for Oracles And though all our Records Histories Chronicles and the whole Series of all Ages since the Conquest to this day do notoriously prove the Contrary yet this Popular Maxime That the Romanists by their Ecclesiastick Laws pretend to anull and make void all Secular Laws against their Church and to incapacitate the very Prerogative and Authority of that Majesty and those Law-makers that made them though one of the most Impudent Falshoods in nature is nevertheless one of the most received Vulgar Traditions that ever startled Ideots For Example to begin with their very Heretici Comburendi The very Ax and Fasces of Rome was it not an Act of the Secular Power In the very highest Reign of Popery did or could the Pope punish an Heretick Apostate by Imprisonment Fire or Faggot any further than by Parliamentary Permission and excepting that the Clergy were made Judges of Heresy and that too by concession of the Secular Authority Was not the Execution of that Law kept in Temporal Hands Nay though 't is true the papal Power made many Vsurp'd Encroachments here through the Bigotry of the Government yet upon too hard Pressures from Rome did not several of our Kings many hundred years before the Reformation resume their own Original Right and expresly in the Statute against PROVISOES under Penalty of Forfeiture of Goods and Imprisonment for Life forbid the admitting of the Popes Legantine Power in England or making Appeals to Rome or taking Inductions to Episcopal Sees from the Pope And for Queen Mary her self was there one Syllable of the Laws Enacted by her Father Henry or her Brother Edward in favour of the Reformation that she ever pretended to Over-rule by any Ecclesiastick Law or Pretence whatever Nay and did not the Pope's Supremacy it self and that not till many a hard tug and two years after she came to the Crown come in by Act of Parliament under several Limitations of his Power with the Confirmation of the antient Statute against Provides c. and several other Boundaries as much as to say Move thus far and no Further. But alas what 's all this to the Author of a Popish Characterâ— Popery and Arbitrary Power in spight of Fate shall and must be set up And therefore what Laws shall or shall not get uppermost is ene as Mr. Scribler pleases For truly Malice put pen to paper and Truth and Reason were never minded and indeed there was no need of either of them for as that Pamphlet had the honour in the Title-Page of being humbly offered to the Consideration of the then HOVSES of Parliament both Truth and Reason were Immaterial to itâ— Recommendation For where an Oâ—es his Narrative past for Gospel the Devil 's in 't if a Popish Character could miscarry However to confute that sensless Fear that a Popish Successour will subvert the whole Foundations of the Government and erect his own Arbitrary Edict for the Supreme Standard of JVSTICE and that he shall find those Popish Judges Sheriffs or any other Officers or Ministers that under the Protection of a Standing Army shall make our Lives and Liberties wholly dependant upon the Caprichio and Pleasure of the Prince and persuant thereto shall furnish him with Jayls Gibbets and Smithfield Piles or any other Arbitrary though less Sanguinary Persecution to convert us to Popery First let us examine the Courage of all these Arbitrary Judges Officers and State-Ministers that embarque in this Arbitrary Undertaking They must be all those hardy popish Tools whether corrupted by Zeal or Interest that they must not value all their own Lives for notwithstanding whatever Protection or Impunity they may receive during the Life of their Royal Popish Driver no sooner shall the next Protestant Heir succeed him but every Mothers Son of them shall be answerable with their Necks for the least drop of Protestant BLOOD they have shed or Protestant Liberty they have invaded The Protestant Laws of the Land will not be so tamely overthrown without a certain Vengeance attending it insomuch that those bold Babel Builders these Arbitrary Popery Raisers must either be so generous to their King as the Indian Wives to their Husbands and make one glorious Funeral Pile upon his Grave or else resolve to live to offer up their Throats to the very Sword of Iustice in the Hand of a Lawful Authority which themselves before have so Vnlawfully abused in their own And that the Liberty of the Subject is so tender in the Eye of the English Government the very misusing and torturing of Hereticks in Prison though under that Attainder lyable to the most ignominious of Deaths and though done in a Popish predecessours Reign was sufficient to have taken the great Statesman Bonner's Head off but only that Queen Elizabeth's Mercy interposed as unwilling to stain the beginning of her Reign with Blood Reform Abridg. B. 4. pag. 357. And if his Illegal Compliance with his Prince was so Capital an Offence what must the more violent Irruptions of Arbitrary Rapines against the untainted Liberty of the Protestant Subjects now pull down upon the bold Invaders Heads 'T is no difficult matter to possess the overcredulous World the easy swallowing Multitude with what wondrous Atchievements the Zealots of Popery shall undertake and what indefatigable Labours and Hazards they will go through for the Re-building of their Faln Temples when animated and influenced by a Popish Soveraign I acknowledge 't is true there is no Courage more daring than that which Zeal inspires and no Zeal possibly more violent than that of the Papists and undoubtedly for Rome's Restoration there would be
Capacity of Tyrannizing either with Armyes or without them that he has no other Support both of Himself and his whole Party but by following the forementiond Measures of Richard the Third and either to in dear himself by making of Wholesome Laws for the people's Freedom and Tranquility or at least by keeping within the Bounds of those wholesome Ones they have already made for their Security Now with all these Numerous and undeniable Blocks in his way why must a popish Successour be Able or indeed possest with so Enthusiastick a Presumption for nothing less than Supernatural Inspirations will do it as to Think himself able to accomplish that very Thing in England which was never done by Monarch before Nay to make the Presumption a little more prodigious this very Successour who of all the Kings since the Creation has the worst Tools for such an Atchievement must be the first and only person that is for undertaking it For as a National Slavery is always the work of Time and can get footing at best but by slow and subtle Encroachments and likewise if at all 〈◊〉 a thousand times more Feasible from a Prince that is the People's Darling than one that is the â—â—â—version How unfit a Prince will a popish Successour be for so hazardous an Attempt when the continual and united Jealousies of his Subjects will prevent the first part of the Danger by forewatching even the least Surprize or Arbitrary Encroachment upon them and next will never furnish him with half hands enough to perfect the Vndertaking Well but notwithstanding all this there are a sort of People in the World that shall make Answer that Arbitrary Power in a Papist is not a thing so new nor so unpracticable when the Government of the now French King is so manifest a Testimony to the Contrary And truly there are but too many Incendiaries in this Age that distract the Brainless part of Mankind with almost no other Gorgon Viz. That the French King's Standing-Armyes are to be the Pattern of a popish Successour's Government and the Persecution of his Hugonots the very Fate of the Protestants in England whil'st under the Rose Popery and Slavery are to Copy from no other Original As this is one of the main Pretensions of the Whig-Fears and indeed the Top-Demonstration of Popery and Arbitrary Power so when truly examined you 'll find it just such an Apparition as Otes's bloody Pilgrims the more terrible the more ridiculous For as 't is the common Fate of all popular Arguments on that Subject so much the more Formidable still so much the more Ayry the Phantom For first not to insist much upon the General Mistake of Mankind when possibly the French Arbitrary Power is infinitely magnifyed above what really it is for excepting the French King's now and then fleecing an Over-rich Cheating Courtier a little Arbitrarily and thereby in truth making but a Reprizal of his own I could never yet learn by those that know the French Government that any man's Meum or Tuum was Illegally taken away or any Man's Life or Fortune stood or fell but by the Judicial Process of the Laws of the Land 'T is true indeed his Wars have been Expensive but then his Revenues have been large to support them and not only that but his Forreign Depredations have supplyed the greatest part of the Expence Nevertheless whatever Arbitrary Taxes he may have raysed to the Injury of any particular aggrieved Subject or whatever Tyranny he may have exercised over the distrest and persecuted Hugonots if either of the two can be properly Arbitrary or Tyrannick when past into a Law and made a Decree enacted by parliament as both the Taxes and the present Hugonot Persecution are the French King 's Arbitrary Incroachments in France are no precedent for a popish Successour's Imitation in England and that because the State and Constitution of the Two Kingdoms are so extreamly different that there is not the least Ground for such a Foundation here as there For first as to the Nature and Genius of the People In France the Peasants ab Origine have not enjoyed half the Priviledges and Immunityes of the Freeborn people of England And therefore under that sordid Education as knowing no better and being in a manner inured to Slavery 't is no such great wonder to see the French Commonalty submitting to such Oppression as indeed why should they otherwise when they submit but to Law And if the French King has any greater Ascendance over his Parliaments than the Kings of England over Theirs to perform all this why should that be any Rarity when in reality they are of so different a Constitution from those of England that they are rather the settled Magistrrcy of the Nation than any thing like Our Parliaments and as Ours are of the peopl's Election Theirs in a manner only the King 's every Member of the French Parliaments holding his Office not only for Life but even to his Heirs unless alienated by the Prince upon a Forfeiture or any personal Dislike that in short as being the Creatures of the King they are truly more like a Turkish DIVAN than an English House of Commons But in fine to make a Parallel of our Dangers between the State of the two Nations which in truth is bringing North and South together BECAVSE a popish French King with the Majority of the Kingdom of his own Religion the Religion Established by Law and Flourishing in Glory by help of such vaste Armies too intirely of that Religion and thereby principled for his own Service can squeeze some particular of his Subjects Purses a little Arbitrarily and oppress and persecute the poor forlorn Hugonots a Party infinitely the Minority disabled too from all power and at highest but suffered by the Indulgence of the State and that even with the most favourable Aspect of the Government under that pittance of Encouragment that for Example to the whole Body of the Reformers inhabiting in that vaste and populous City of Paris there is tolerated but One Hugonot Church and that standing like our Pancras only more Miles out of Town because I say the French King under these Circumstances can do all this THEREFORE pray mark it a popish English King with his Diminitive Romish Party the most inconsiderable Handful of the Nation under not only the Censure of the Law but the utter Abhorrence of the People with the help of an Army if he has any of a quite contrary Religion and thereby wholly unprincipled for the Service intended shall vanquish and subject the Protestant Establish't Religion in all its Lustre and Strength upheld by all the Fortifications of Law and by Numbers even to a more than hundredfold Majority whil'st the English Protestants are not only to feel the French Hugonots Smart but if either the Fanatical Suggestions or the popish Character speaks Truth to groan under a hundred times Oh! Monstrum Horrendum more dismal Persecution and Slavery the
present French Arbitrary Stretch being little more than a Fleabiting to our total Abolition of our Laws Libertyes and Religion But to make this French Goblin more monstrous still there are some People that go a Bowes Shoot farther yet and will tell you that by the aforesaid almost Omnipotent Things called Standing-Armyes a popish Successour shall not only crush our Protestant Laws and Liberties to pieces Himself but likewise hectour our very parliaments to that degree as to force them to the giving up our very Birthrights to him nay to the very passing of at once both Popery and Slavery into Law it self and then Lord have Mercy upon poor lost England For alas the same Absolute uncontroulable Soveraignty that the French King has over his Parliaments is they 'll tell you the intended Scheme of a popish Dominion in England And then where Oh where is our Religion and Liberties when that black Day once comes Now in the Name of Lucifer what Infernal Impudence reigns in the World when such Rank such Nonsensical Stuff as this can be asserted by Rogues and credited by Fools For besides the most infamous Calumny that this execrable Imputation throws upon the whole Body of the Nation Viz. That Englishmen shall be such tame such abject such despicable Wretches and Cowards as out of any personal Fear whatever to yield up their Laws Rights and Religion to the Ruine of themselves and their Posterity and thereby offer as it were even their own Throats to the Slaughter What Relation has the present Management in France to that of Popery in England or the French King 's Parliamentary Influence to that of a popish Successour's For whatever extraordinary Obedience or Subjection the French Parliaments may yield to their King in the grant of any Oppressive Impositions upon the Subject to advance their King 's Exorbitant Power and Greatness are the French King 's Arbitrary Endeavours to root up the Foundations of his popish Laws and the Establish't Religion of France which vice versa is the Case in England so that if a popish Successour can hector our English Parliaments to no farther a Complyance than the French King does His the Devil an Inch of Ground will Popery get in England for as I take it the French Parliaments are all popish and as such are in so little danger of their Religion that truly their Prince in the other Extream is in the highest Extravagance of Advancing it So that unless we state the Parrallel between the two Kings Thus Viz. Supposing the French King a Hugonot which is but turning our Tables that then both his popish Armies and popish Parliaments would nevertheless be awed and bullyed into that intire Submission to him as to abolish the Fundamental Laws of the Kingdom and thereby subject themselves and all their Brethren Papists to the self same Persecution and Slavery under the Hugonots that the Hugonots suffer under Them without which Supposition his Tyranny is wholly alien to our popish Successour's and nothing but the most Villanous Phanatical Sophistry dares cant at this wretched rate to pretend to make the French Tyranny a Model for English Popery to work by But put the Case there were a French Hugonot King and that had the forementioned purpose in Agitation either by Armies or Parliaments as plyable as the French Genius is supposed to be his Ill Success in such an Exploit might be soon guest by the Difficulties and Obstructions of their Hugonot Henry the 4 th in his way to the Throne under but a suspition of inclining that way And consequently what worse Success would attend the like popish Changes in England under the manifest disproportion of the English Papists to the French Hugonots is past dispute However if neither English Armies nor English Parliaments can do the popish Feat there 's one last Expedient yet to vanquish all Obstacles and that I assure you if no small Authors may be believed a most puissant one Viz. If the popish Hands in England are too weak to enslave us this popish Successour shall borrow the Assistance of popish Neighbours to help out and so what cannot be done by Domestick Forces shall be perform'd by a Forreign Army call'd over on purpose This Expedient I confess is so much the more remarkable as it has some little Affinity to Bedlow's St. Jago Expedition and truly has sometimes had the Honour to be harangued upon even in a House of Commons as no small Danger from Popery But notwithstanding the Authority and Veracity this Projection may seem to arrogate from its Admission into an Honourable House of Parliament upon due Examination I am half afraid 't will prove but one of the Observator's downright Twangers For if this popish Successour be for setting up Popery by pitch't Battles and plain Conquest and that too by Outlandish Ayde in the first place he must have far more than tenfold as many Forreign popish Hands as he has of his own to pretend at least to a strength able to subdue England nay and in truth here 's one unlucky Circumstance attending that is if he can borrow popish Neighbours 't is odds but the protestants may borrow protestant Neighbours too upon occasion for Princes have as often lent Armies to succour opprest Subjects as to assist Oppressing Tyrants But let that pass But supposing the best face of the thing that there were some Chance for him in this bold Cast and that after his setting of Honour Life Empire all at a Throw upon the hazard of War there were only an even Lay of Keeping or loosing them a Caesar aut nullus 't were a little more pardonable Venture But as the Devil would have it there 's not one syllable of this in the Matter For if overthrown he 's so irrevocably lost that possibly not only his own Ruine but that of all his Royal Family and of Monarchy it self goes together But admitting he Conquers the Question is whether the Caesarship on the other side be so secure or no For truly what if the aforesaid tenfold Majority of Forreign Conquerours should make bold to pass a Civil Complement upon this Successour Militant and the rest of his popish Remnant and fairly keep the Victory when they have got it For I assure him little England is a pritty Parcel of Terra firma and 't were no small Temptation to popish or no popish Fingers to be a little tenacious with so fortunate a Prize And when those Triumphant Forreigners have tasted the sweet Air of so delicate a Spot as England 't is fourty to one whether They or at least the Crown'd Head that lends them will be overhasty of resigning so inviting a Trophy as the English Diadem and truly cosidering the Blackness of the Cause they came over to ingage in if any Forreign Prince can lend an Army for so Dishhonourable a Quarrel which indeed all Nations and all Religions must cry Shame against with much less Dishonour may he wear the Lawrel he wins
now This very King I say with so small a Party of Protestants could nevertheless lay the very Corner Stone that the whole Reformation was afterwards built upon and that too by Act of Parliament And why on the other side shall it be so impossible for a popish Prince with Henry the Eight's Courage and Conduct withal after not a hundred and fifty years Reign of the protestant Religion to be likewise able to do the same Favour for Popery and lay the very Basis of it even by Parliaments and Law And a protestant Parliament now as a popish one then be so managed or Influenced as to give a main Lift to the Work Besides why should the Change of the Religion be so wondrous or difficult a Deed under a popish Monarch now when upon every Change of the Prince's Faith since the Conquest the Establish't Religion of the Kingdom has been changed with it For Instance after Henry's good Stroke towards it Did not an Infant Prince Edward the Sixth in poor seven years time Establish the protestant Religion by Law And did not Mary his popish Successour subvert it again by Law and by Law restore the very Pope's Supremacy And lastly Did not the protestant Queen Elizabeth after her trample both Pope and Popery under Feet and confirm that very Protestant Religion that Reigns at this Day And why shall a Popish Successour now with as much Zeal and Industry as his Predecessours miscarry in that very work in which not one of them fail'd before him There is nothing that possibly passes for a more Authentick Confirmation of all our popish Dangers than this One Assertion so universally received for Currant Sterling by being only taken at a Lump upon Trust unweighed and unexamined But when considerately and throughly inspected all rational Men must blush to be deceived by so light and so drossy a Popular Tradition For to begin with Henry the Eighth In the first place here neither is nor can be the least Motive for the present Protestant People or their Representatives to make the least Change whatever in the present Church of England in any kind answerable to the several Inducements that wrought those Changes in Henry the Eighth's Time For first as no small Encouragement for the Reformation the People had then contracted a general and just Odium of the whole Clergy strangely occasion'd by the Murder of Hunn a Merchant of London in Prison This Hunn being sued in the Legates Court for Non-payment of a Mortuary to his Parish-Priest in return sued the Parish Priest in the Temporal Court for a Premunire for bringing the King's Subjects before a Forreign and Illegal Court This incensed the Clergy so much that they threw him into Prison for Heresy where having several Articles exhibited against him upon Confession of part of them and begging Mercy he was only enjoyn'd Penance But not being prevail'd upon to let fall his Suite in the Temporal Court the Bishop's Chancellour a Doctor and other of his Officers inhumanely Murdered him in Prison by breaking his Neck with an Iron Chain and other Wounds given him upon the Belly and then hanged him up in his own Girdle to possess the World that he hanged himself And what was yet worse upon a full Detection of the Truth of this Murder the Bishops of Durham and Lincoln to palliate the Guilt proceeded to charge him with new Heresies after Death and having sound a Wickliffs Bible in his House they condemn'd him as an Heretick and burnt his Body All which Proceedings being now looked upon as the Act of the whole Clergy they lost the Affections of the People to that degree that they could never recover them and nothing more disposed the People to the embracing of the New Preachers than the Resentment of so infamous a Murder committed and patronized by the whole Clergy Hist of Ref. pag. 14 and 15. And then for the Changes made in Parliament The Suppression of Monasteries one of their Acts was no more than what was design'd and begun in some Measure by Cardinal Woolsey and the Pope himself and that long before the Breach betwixt the King and Him who granted a Bull to destroy several of them to convert into Bishopricks Ref. pag. 22. the scandalous and lewd Lives of too many of the Monks and Fryars being obnoxious even to Rome it self Though 't is true the King and Parliament proceeded to a total Suppression of them afterwards for the same Intent of erecting new Episcopal Sees though indeed the vast profits arising from their Sale through the Extravagant Profuseness of Henry the Eighth were not wholly converted to that Use notwithstanding part of his Promise was performed Viz. In his constituting six new Bishopricks and making Allowance for fourteen Deanaryes and Prebendariships to fourteen Bishop's Sees But to gain the Parliament to the King's Party in the Destruction of Monasteries there was that which Governs the World Interest in the Case which was no small Wheel in the Machine For the King selling of the Lands at easie Rates to the Nobility and Gentry by this Policy the Parliament Members as Purchasers by the Temptation of such good penny-worths were ingaged to assist the King in the Maintenance of the Changes made Ref. pag. 223. And for another part of Henry the 8 th's Reformation Viz. The censuring and condemning of Bulls Indulgenses Shrines Pilgrimages and Relicks with the pulling down of Images the scandalous Impostures of several of them by the fraud of the Priests being publickly discovered Ref. p. 242. created no little aversion in the People But besides all that here could never be a more pleasing Change to them than so beneficial a part of Reformation Viz. The freeing them from all those Ecclesiastick Romish Dreins that had so long swallow'd almost half the Wealth of the Kingdom in which too many of them had been too great Sufferers not only through their own but also the deluded Superstition of their Bigotted Ancestors and by which no less than whole Families had been Impoverish't and Undone through the pious Frauds and continual Suckings of those Church Horse-leeches And lastly for the Exclusion of the Papal Supremacy the above cited penalty of Premunire incurred both by the whole Clergy and Layty of England in submitting to the Pope's Legantine Power contrary to Law as against the Act of Provisoes contributed no little matter both to the Clergy and Commons Submission to the King in the point of that Supremacy Besides to facilitate the Assumption of it it was plainly proved by that Provisoe Act and other Substantial Records that the Pope's Encroachments in England were but Vsurpation and the Supremacy in reality ab origine de jure inherent in the Crown and therefore the Resumption of it by the King no more than a Challange and Reprizal of his own Invaded Prerogative As these were all the Changes made by Henry the Eighth the Popish Religion being so far from abolish't by him that he rather strook