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A61428 A discourse concerning the original of the povvder-plot together with a relation of the conspiracies against Queen Elizabeth and the persecutions of the Protestants in France to the death of Henry the fourth : collected out of Thuanus, Davila, Perefix, and several other authors of the Roman communion, as also reflections upon Bellarmine's notes of the church, &c. Stephens, Edward, d. 1706. 1674 (1674) Wing S5426; ESTC R19505 233,909 304

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the fact on the Puritans Fuller v. Foulis p. 690. did nothing less at first than profess themselves the Authors of the Fact or make any mention of Religion to the People but purposed to hold that in suspense for some time and by a Proclamation published in the Queens name to redress great grievances for the present and feed them with hopes of more for the future till the Faction growing strong either by favour or severity of new Edicts they might draw the People to their Parts and Obedience and the odiousness of their fact so by degrees discovering it self would in time and together with their good success grow off Nor came it in so long time into the minds of any of them how many Innocents all about them how many Infants how many that agreed with them in Religion how many who perhaps had deserved well of them that vast ruine would over-whelm Now all things are ready and the last Scene was going to be Acted when as by the unsearchable Judgment of God one who desired to save another brought destruction both to himself and his Associates There were ten dayes to the Parliament when upon Saturday in the Evening a Letter was brought as from a Friend to the Lord Monteagle but by whom written is uncertain and by whom brought unknown By it he was warned to forbear meeting at the Parliament for the two first dayes of the Session forasmuch as some great and sudden and unsuspected mischief did threaten that Meeting The hand of him that wrote it was unknown and the writing it self purposely so ordered that it could hardly be read No date to the Letter no subscription no inscription put to it and the whole composure of words ambiguous The Lord Monteagle was doubtful what he should do therefore late in the night he goeth to Robert Cecil Earl of Salisbury and chief Secretary to the King and giving him the Letter freely declared to him how he came by it and how little he valued it Cecil did not make much more account of it and yet thought it was not altogether to be neglected and Therefore shewed it to the chief Councellors Charles Howard Chief Admiral of the Seas the Earl of Nottingham to the Earls of Worcester and Northampton The thing being considered of amongst them although at first sight the Letter seemed of no great moment yet they thought that not the slightest discovery ought to be despised especially where the safety of the King was endangered nor such great care to be blamed in them to whom the preservation of His Majesty did both by Office and Duty belong The King was then gone to Royston to Hunt It seemed good to them to determine nothing before they had consulted the King For they said that they had oftentimes experienced the quick apprehension and happy conjecture of the King in unriddleing things that were liable to greatest doubtfulness Upon the Calends of November 1 Nov. the King returned to the City and forth with Cecil taking him aside unfolds the matter and shews him the Letter which it seems worth while to insert here for the perpetual remembrance of it forasmuch as not without cause it afforded such matter of dispute between him and his Councellors The love which I bear to some of your Friends makes me careful for your safety Wherefore I advise you as you love your life that you would invent some excuse for your absence from the Parliament For God and Men as it were by agreement do hasten to punish the wickedness of this Age. Do not make light of this warning but depart as soon as you can into your own Countrey where you may securely expect the event For although no signs of troubles do appear yet I admonish you that that meeting shall receive a terrible blow and shall not see who smiteth them Do not despise this discovery it may be profitable to you it cannot hurt you For the danger is over as soon as you have burnt this Letter I hope by the grace of God you will make good use of this Counsell to whose protection I commend you The King having read the Letter though through the generousness of his mind he was no way prone to suspicion did conjecture that some strange thing did lye hid under it and that the notice given was by no means to be neglected On the other side Cecil said it was certainly written by some Mad man For no man well in his wits would speak at this rate of a danger which he doth admonish so much to beware of The danger is over as soon as you shall burn the Letter How small a danger could that be which should vanish in so short a moment On the other side the King in whose breast the first suspition had now ●aken deep root urged the foregoing words That assembly shall receive a terrible blow and shall not see who smiteth them And whiles walking in the Gallery he deeply thought of these things from one particular to another it came into his mind that a sudden blow by Gun-powder was intended by those words For what more sudden then a blow by Gun-powder Thus the King and Salisbury so broke off their discourse that the King did strongly persevere in his conjecture Salisbury to free the Kings mind from fears and cares seemed in his presence to make light of this notice given but in the mean time admiring within himself the Kings uncouth and unusual interpretation and so presently suspecting it did conclude that it was not lightly to be regarded The next day the thing being again considered of by the King and His Counsellors it seemed good that the Palace with the places near adjoyning should be diligently searched and that business was assigned to the Lord Chamberlain who upon the Monday which preceded the Parliament about the Evening that he might give no occasion of Rumours goes with the Lord Monteagle to those places entring into the house that Percy had hired they found a great heap of Billets and Fagots and Coal in a Vault under ground Wardrobe and Wineard the Keeper of the Kings houses being there present he was asked for what use they were brought in thither they understood that the house was hired by Percy and that heap was brought in by him Moreover the Chamberlain spying Fawks standing in a corner of the Cellar asked who he was and what business he had there Who answered that he was the Domestick Servant of Percy and the Keeper of that house in Percy 's absence Having thus done they return to the Court reporting what they had seen and conjecturing worse things then formerly they had done For it came into Monteagles mind upon the mention of Percy that he was highly addicted to the Popish Religion that they had formerly been acquainted and lived as Friends and it might be that he was the Author of that Letter which gave ground to all this suspition The Lord Chamberlain among other suspicious matters
other circumstances makes it very suspitious that he was privy to the Contrivance if not the Author of it and which though published in Print some years before the discovery of this plot hath scarce been taken notice of as to this purpose till of late And this it is Sect. 2. Pag. 154 This Section saith he I add by reason of the simplicity of some Confessors and the rashness and malice of some Judges c. Then he first gives us this note that the Seal of Confession hath the same force in all crimes even the most enormous as in the crime of Treason and then makes a distinction between offences committed and offences to be committed and as to offences committed he says it is the opinion of some which seems to be the common opinion of the Canonists that the priest may reveal the offence already committed which he hath learn'd not in the Sacrament of Penance but without it under a promise of secrecy and of the seal of Confession yea that he ought to reveal it before the Judge if he be produced for a witness This opinion Pag. 155 saith he is rejected by others but I think both probable but the latter more safe Then as to offences to be committed when a person will not abstain or amend himself but resolves to accomplish the crime there hath been some Jurists saith he that have thought that they may be revealed by the Confessor This is a dangerous opinion and withdraws men from Confession and therefore he concludes that the common contrary opinion is altogether to be followed That it is not lawful to detect not even Treason against the state In order to a further proof of this Conclusion he tells us what limitations they of this opinion do put upon it this among the rest If the penitent have partners accomplices and he indeed is penitent and promises amendment but he discovers that yet there is danger still lest while he desists the mischief be committed by his accomplices For then they think that to prevent the future damage the Priest may reveal the offence which is to be committed although the penitent consent not And as to this limitation he says it depends upon this Question Pag. 156 Whether a Priest may at any time make use of the discovery which he hath made from Confession so much as for government and the averting of imminent evils which he illustrates with this Instance A Malefactor Maleficus confesses that himself or some other hath put Powder or something else under such an entry or groundsel and except it be taken away the house will be burnt the Prince destroyed and as many as go into or out of the City will come to great mischief or hazard and then for some reasons resolves for the Negative contrary to the common sense and opinion of almost all the Doctors as he there acknowledgeth whereof this is one viz. because Pope Clement VIII by his decree had commanded the Superiors of the Regulars to be most diligently cautious that they should not make use of that knowledge of sins which they had by confession for exterior government which shews saith he that the Pope doth most approve that opinion which will have Confessors so to carry themselves as if they had heard nothing at all in confession At length from this Doctrine he draws these Consequences The 1. to this purpose If one Malefactor confessing among the circumstances of his sin discover his partner in it and the other also presently comes and confesses but conceals that sin wherein he was partner with the other the Confessor may not use this knowledge to examine him concerning that sin which his partner hath confessed The 2. is That a Priest may not no not for fear of death threatned him reveal this crime to any one and that in that case he may say that he knows not nor hath heard any thing of such sin because in truth he doth not know nor hath heard it as he is a man or as a member of the Common-wealth but as a Priest Yea he might say that he hath not heard it in Confession or that the accused person hath not confessed this to him if he do but the while think in his mind viz. so that I may reveal it and all these he may confirm upon Oath Nor may the Priest be compelled to reveal it by any one no not by the Pope much less by any other This passage hath so many suspicious circumstances both in it and concurring with it as all together may be equivalent to a full and direct proof of what is said that Del Rio was privy to the conrivuance of this horrible Powder Plot if not himself the Contriver of it 6. For 1. if we consider the Nature of the Instance nothing could have been better fitted to express this plot of blowing up the Prince and People together more agreeing in all particulars by burning a house not firing a City destroying Prince and People King and Parliament not the Prince alone or also with his family and houshold only by powder not by poison assasination or open rebellion by laying it under a house not under a bed as Moody proposed and all this in so unusual and extraordinary a case when instances enow and mischievous enough might have been given of more ordinary and usual designs and when he had other Doctors who write concerning the same question under his consideration who must needs have put other instances into his mind had not this been studied by him and here made use of upon design If any of those Doctors whom he there cites give any such instance he may reasonably be absolved from all suspicion which otherwise will lie very heavy upon him But it may be thought that perhaps he did this in conformity to the subject which he handles Magick and therefore makes his instance of a Witch or Magitian and of Powders and placed under a groundsel or entry But first were there not many other instances of notorious wickednesses more usual or frequently done or reported to be done by such Artists And secondly was ever any such thing done or pretended or reported to have been done by Art Magick We may therefore reasonably suspect that this instance was not devised meerly for conformity to his subject of Magick but rather proposed under that notion and those terms for a blind a little to disguise and hide the design from such as having no thoughts of such enterprises might easily be diverted from any supition of it while yet it might be plain enough to such minds as were sufficiently disposed to practise such projects 7. And 2. if we consider the Case wherein this Instance is given viz. Of Concealing Confessions his Resolution of it and that contrary to the common sense and opinion of almost all the Doctors as he confesseth And lastly his Confirmation of his resolution by the Authority of the then present Pope and directing the practice of it by
immediately put into Execution These saith he and the like Preparations may be made c. But what are these Why in general 1. Causing Divisions and Dissentions among themselves and continually keeping up the same 2. Sowing the seeds of a continual war betwixt England and Scotland 3. Rouzing up and encouraging to action the Spirits of the English Catholicks 4. Dealing with the chief of the Irish Nobility to new model Ireland as soon as they hear of the Queen's death For the accomplishing of all which he hath several subservient means Chap. 25. But for the like what they may be is lest to the Readers judgement to conceive Only it may be noted that he who would not scruple to cause and keep up Diss●ntions to sow the seeds of a continual war to excite Rebellions among us would hardly have scrupled at such a project as by one blow would have put us quite out of our pain It would be too long to note all the Projects of private men to this purpose which were on foot at that time but this of Campanella for the promotion of the Interest and designs of the King of Spain is the more pertinent and observable because our conspirators had their Negotiations with him their Leger there and built their greatest hopes upon his assistance at the same time 10. But there is an other particular as to this circumstance of Time very considerable which is intimated to us in those words of Campanella For as we may easily perceive many heads at work at this time many projects on foot contemporary in the contrivance so do they all agree in the Time designed for Execution So Campanella's Preparations so soon as ever Queen Elizabeth is dead are immediately to be put in Execution So Pope Clements Bulls had respect to the same time Quandocunque contingeret miseram illam foeminam ex hac vita excedere Proceed Q. 4. And the Reason of all this is very apparent Pag. 158 For now the King of Scots as Campanella observes hovers as it were at this time over England not only by reason of his neighborhood to it but also because of his Right of Succession And therefore the time now draweth on that after the death of the said Queen Elizabeth who is now very old the Kingdom of England must fall into the hands of their Antient and Continual Rivals the Scots a thing very grievous no doubt both to Rome Spain and Flanders and therefore no wonder if all beat their brains to prevent so great a mischief For whereas England alone Pag. 158 notwithstanding in a manner continually at wars with their ancient and continual Rivals Pag. 155 appeared both against the Catholick King in the Low Countries and against the most Christian King in France assisting the Hereticks both with her Counsels and Forces what will Great Britain do when not only the occasion of those wars shall cease but both Nations be united under one and the same King No question but the forethoughts of this set wiser heads on work than Catesbys or any other of those unhappy Gentlemen who are vainly pretended to have been trapan'd by Cecil and something no doubt was resolved upon the time drawing on and the Queen very old And this might be the reason of their long expectation that change of State would change Religion also Speed sect 37. And if we consider the Principles and practises of these men and what before had been attempted against the late Queen not only by open Hostility as becomes Kings and States where they have just cause but also by base secret conspiracies and treacheries against her person instigated and somented as well by other Princes and by their Embassadors even whilst Legers here as Mendoza and Labespineus as by the Pope we can hardly think any thing so base or barbarous that they were not like to attempt upon this occasion And if we again consider how all their former endeavours whether more justifyable before men as by open hostility or more base and unworthy not only by promoting rebellions but also by poison assasination had hither to been ineffectual and defeated we may not unreasonably think that they might at last arrive at some such project as this as their last refuge and most effectual and infallible means to accomplish at last their so long studied designs And lastly that it really was so the punctual observance both of Campanella's preparations by indeavouring to alienate affections and raise jealousies between the English and Scots and other differences and dissentions among us and stirring up the spirits of the English Catholicks c. which were practised immediately upon the Queens death and the Kings coming to the Crown of England and have ever since been prosecuted too long here to be related and also of Del Rio's Instance and Doctrine of Concealing Confessions and that by Equivocation even in examination upon Oath so well fitted to this purpose and as well and exactly followed and prosecuted may reasonably incline us to believe This circumstance of the time designed for the Execution of this Plot is also visible in Catesby's Reasonings see the Hist pag. 4.5 which he might well learn from the same Tutors from whom he learnt the project of the Plot it self for if to take off King James alone unless also the Prince the Duke and moreover the Peers and whole Parliament would not serve their turn much less would it have served to have taken off Queen Elizabeth now ready to die of her self though with her Parliament while the King together with the addition of another Nation to this was ready to succeed her 11. And thus we see the business is very plain as to the time so long before resolved on in all their Councels both at Rome and Spain It now remains to consider how the attempt in point of Time did answer this resolution The Queen deceased the 24 of March 1602. the next day was King James proclaimed who came to Barwick 6. April and to Lond. 7. May following Anno 1603. and was Crowned July after The Parliament began 19. March following and continued till 7. July 1604. Then was prorogued till 7. Feb. and then again till 5. Octob. 1605. and then at last till the fatal day 5. Novemb. following when this unhappy Plot was happily discovered From whence we again run it counter to its Original thus 11. Decemb. 1604 was the Mine begun † Fawkes Confes and in May preceding did the Conspirators actually engage in the design under an Oath of Secrecy * Proceedings R. 4. The Lent before Catesby imparted the design to Thomas Winter † Winters Confes and in September before that which was Anno 1603. to * Proceedings R. 2. Percy which was before the Parliament began and that being the time designed it is a very fair evidence to our purpose that find it on foot at that very time which was by all those Councels so long before designed and before this
force and violence of thunder says Davila useth in a moment to overthrow and ruine those buildings which are built with great care and long labour so his unexpected death destroying in an instant those Counsels which with so much art and dissimulation were brought to maturity and concluded left the state of things already in the way although by Violent and Rigorous Means yet to a certain and secure end in the height of all discord and more than ever they were formerly troubled wavering and abandoned Thus he but we may rather observe the unsuccessfulness of such violent and Rigorous Courses though for the attaining of never so good and lawful ends and that not so much of their own nature as by the special Providence of God who doth frequently suffer wicked and proud conceited men confident of their own wit or strength to proceed in their wicked policies and the exercise of their malitious practises till they be at the very point to receive their expected fruits of all and then by some little occurrence to frustrate and blast all their hopes and make them so much more miserable by their disappointment by how much they thought themselves nearer and surer of the enjoyment Such were the Popes and Spaniards disappoinment mentioned before Sect. 26. pag. 32. and that of 88. Sect. 33. and others Whereas Queen Elizabeths moderate proceedings but in a better cause were all along blessed with happy success 41. To this young King thus cut off in his youth and leaving no issue behind him though some years married to a beautiful young Lady succeeded his brother Charles the nineth a Childe of about Eleven years of Age who by reason of his Minority ority being incapable to exercise the Government by Agreement between the Queen mother now sufficiently weary of the Ambition and Insolencies of the Guises and suspitious of their designs and the King of Navarre first Prince of the blood though the Guises used all their Arts to renue the former differences between them She is made Regent and He President of the Provinces Thu. l. 26. Dav. l. 2. and a Decree is made by the King with the counsel and advice of the Queen Regent Navarre the rest of the Princes of the blood and others Privy Counsellors whereby the Supreme Regimen of all is committed to Her Hereupon the Guises being accustomed to govern and not able to conform their minds to their present condition sought all manner of opportunities whereby they might again raise themselves to their former greatness And whereas at the instance of Navarre with the consent of the Regent and the Councel many disliking the effusion of so much blood for no other fault than profession of the Reformed Religion a Decree of Councel passed 28. Jan. for the Release of all Prisoners committed only for matters of Religion and to stop all Inquisition appointed for that cause to prohibit disputations in matters of Religion and particular persons from reviling one another with the names of Heretick Papist commanding all to live together in Peace c. this served them to dissemble the true cause of their grief and therefore they made shew of being moved and offended only at the tacit toleration permitted the Calvinists covering in this manner says Davila with a pious pretence under the vail of Religion the interests of private passion And having by the arts and subtilty of Diana late Mistress to Hen. 2. gained to their party An Momorancy Constable of France who being at that time in the same danger with them and others of being called to refund the large donations which they had obtained of the two last Kings and besides had been very active in the former persecutions against the Protestants was with the less difficulty wrought upon especially in the absence of his son a sober and prudent person who disswaded him all he could they enter into a league for the preservation of the Catholick Religion and mutual defence of their several Estates And when the Protestants Thu. l. 28. after some other Edicts and Decrees partly indulging some kind of liberty to them and partly restraining it were permitted a publick Disputation at Poisey which was first proposed by the Cardinal of Lorain and as was thought to hinder the Convention of a National Synod which he knew would be little pleasing to the Pope but was much desired in France by the most sober and pious of both sides who were studious of the peace and good of the Church there was presently a * V. Thu. in l. 36. a Conspiracy between Guise and the King of Spain qua nulla audacior in regno memoratur which also was in agitation at this time though not discovered till after Guise his death an 1564 secret consultation held by the Grandees of the Popish Faction of France with them of Spain King Philip being wonderfully moved at the news of that Conference and Arturius Desiderius incited by the Sorbon Doctors and as was believed by many not without the privity of the Cardinal of Lorain hastens to King Philip with a Supplication and Private Instructions Complaining of the increase of the Protestants the remisness of the King and his Counsellors in restraining them and imploring his Aid and committing to his Patronage the Honour Lives Fortunes and Estates of the French Nobility with which he was intercepted in his journey at Orleans Not long after this Thesis among others is set up to be disputed publickly That the Pope as the sole Vicar of Christ and Monarch of the Church hath All Christian Princes subject to his Spiritual and Secular Power and that he may turn out of their Kingdoms those that are rebellious to his Commands Wherewith the King being acquainted his Delegates were sent to complain of it to the Parliament which ordered the Sorbon Doctors to deprecate the offence and to recant this errour brought in * About the year 1300. by Pope Boniface 8. and since his death generally condemned The Guises in the mean time dreading a National Synod so much desired as fearing that the Protestants would prevail in it spared no endeavours to keep it off To which end also Philip of Spain sollicited by the Pope sends over his Ambassadour who with threats added to his intreaties daily importunes the Queen R. to Severities against the Sectaries But because the Guises thought that Navarre would be a main obstacle to these endeavours to keep off the Synod they resolve with the Spanish Ambassador and the Popes Legate who was admitted in France but held strictly to the conditions by the Laws appointed to set upon him a man though otherwise of parts yet through indulgence to pleasures and ease grown facile and easie to draw him to their party To which end having first corrupted some of his confidents they first propose to him to divorce his Queen for her heresie and marry their niece the Queen of Scots with whom he should have also the Kingdom of England of
Liberty of their Prince and Lawful Governour and against those who did aspire not to the Regency onely but to the Crown and Kingdom it self by a long train of policies and violent Cruelties But this War was rather sharp than long which besides the slaughter of eight thousand men in one battel at Dreux besides great bloodshed and mischief in many other places was in short time the destruction of two of the principal Authors of it Navarre and * He was shot returning from the Camp to his Quarters by Poltret who being taken upon his examination said he was imployed by Colinius and exhorted to it by Beza but being brought to the rack he utterly denyed it and concerning Beza persevered in his denyal to the last but concerning Colinius being brought to execution and with the terrour of his approaching execution being besides himself he one while affirmed and another while denyed it Colinius and Beza calling God to witness utterly denyed it and Colinius wrote to the Queen that before his execution the business might be further examined but he was in few days after executed Thuanus lib. 34. But was it really so Who employed and exhorted Parry not against a Commander of an Army but against his Prince who Lopez who so many more against Queen Elizab●th who James Clement to murther Henry the third of France who Jo. Chastel to murther Henry the fourth To mention no more Guise being both slain and the Constable the only surviving Triumvir being taken Prisoner thereupon an Accomodation followed without difficulty upon these Conditions among others That all free Lords not holding of any but the Crown might within their Jurisdictions freely exercise the Reformed Religion that the other Feudataries might do the same in their own houses for their own families provided they lived not in † So Davila but Thuanus lib. 35. modo ne in pagis aut municipiis habitent quae majori jurisdictioni regia excepta subsunt any City or Town where the Courts resided That in every Province certain Cities should be appointed in the Fauxburg whereof the Protestants might Assemble at their Devotion That in all other Cities and Towns every one should live free in his Conscience without trouble or molestation That all should have full Pardon for all Delinquences committed during or by occasion of the War declaring all to be done to a good end without any offence to the Royal Majesty and all be restored to their places c. And these and the rest were ratified in Counsel by an Edict of Pacification under the Kings own hand and Seal verified in Parliament and Proclaimed by sound of Trumpet in March 1562 3. which had they been honestly and justly observed might by Gods blessing have been a means of much peace and happiness to that Kingdom but we find the contrary as to the Observance and therefore no wonder if the contrary also to so hopeful and happy consequence and issue of it For no sooner was this War concluded upon this Edict of Pacification ratified with all the formalities and solemnities used for the establishing and confirming of Laws in France but the Edict began presently to be violated the Protestants in divers places b●th disturbed in their Religious Assemblies which this and other Laws allowed them to hold and injured in their Civil Rights and in divers manners frequently and grievously oppressed and that not onely by concourses and assaults of the vulgar and Rabble who having no pretence of Authority were many times with like force repulsed by the others Thu. l. 35 36 37 39. but even by the Presidents of the Provinces and other Magistrates whose duty it was to have seen the Laws justly observed but did the quite contrary and that not only by connivance at the exorbitances of the vulgar but also by their own actual iniquity Thu. l. 37. and that no part or kind of injustice might be wanting both by force and violence and also by fraud by breach of faith by subornation of witnesses Thu. l. 39. by false calumniations By which means and such like arts together with the mediation of their potent friends at Court the passionate young King being before prejudiced by the Arts of the Guisian faction especially the Cardinal of Lorain and further incensed by the Legate of Spain the Pope and Savoy who notwithstanding the late Edict urged him to banish and otherwise punish the Protestants and revoke the Liberty granted by it to them they easily obtained that the Complaints of the Protestants which were dayly brought to the King were anteverted and either totally rejected or cluded and the persons employed to exhibit the same ordinarily so discountenanced and discouraged that they were forced to return without any effect if not imprisoned and for the greatest violences and enormities even murther it self by which as some write not so few as three thousand had perished since the Edict of pacification could obtain no remedy or redress And of all this many plain and notable examples and proofs might be produced out of our Noble Excellent Historian Lib. 35 36 37 39. were it not too long to do it We might instance in that notable practice of the Bishop of Pamiers which gave the first occasion of that very tumult which that smooth Italian Davila mentions and while he exaggerates the actions of the Protestants in it with no little partiality conceals the first and true occasion of it but perhaps being a Courtier he relates it and other such passages as they were then by the Artifices and means above mentioned represented at the Court Nor was the Royal Authority abus'd to concur in this Iniquity and Injustice only by connivence and permission of these things thus done by the Kings Ministers and Officers in fraud and violation of the Agreement of Peace and the Edict made in Confirmation of it but also to give further occasion and countenance to it by divers fraudulent and elusory Interpretations of the Edict By which means whiles it seems it was thought too gross plainly and directly to revoke it they did notwithstanding indirectly elude its effect and the benefit expected by it in such sort that had the Protestants been of those pernitious principles that their adversaries indeed were and endeavoured to represent them to be the most subtile and malitious enemies of that Kingdom could not have devised and promoted a more effectual means and method of its confusion and ruine And the truth is this was it which the principal Authors and Fomenters of those courses the Guises at home and the Spaniards abroad aimed at and by these means in conclusion to make themselves Master of it Which though at that time not so visible to every one yet was afterwards very apparent The Pope also because France stood too much upon their Liberties and Priviledges being a well wisher to their designs especially of Guise though not so much of Spain as not desiring so potent a Neighbour But
a fevor and therefore her body being dissected in open view but her head under colour of respect untouched it was divulged that by the testimony of skilful Physitians she died of a fevor as Davila relates the story The next to be made sure of in particular was that brave person Colinius a man who though through necessity ingaged in them yet detected out of an innate hatred of such broils the late Civil Wars even to his own ruine and destruction at last as Thuanus upon several occasions often notes and as real a well-wisher of his King and Countreys good as any Subject in France as appeared more fully in some instances discovered after his death But the King and Queen-mother by the arts of the Guisian Faction being prepossessed of a contrary opinion of him after all their fraudulent expressions of favour to him caused him to be shot by a retainer of the Guisian Family ●a p. 367. Thu. l. 52. to secure themselves from the imputation of so odious a fact but being thereby only maimed not killed out-right they presently according to their former dissimulations repair to his lodgings to visit him and with great shew of sorrow for the accident appoint him Physitians and Chirurgeons and a guard for his defence and order a strict search for the apprehension of the assasine This done upon the eve of St. Bartholomew being Sunday Da. p. 3●1 372. the Duke of Guise by order from the King having about twilight given direction to the Provost des Marchand the chief head of the people of Paris to provide 2000 armed men with every one a white sleeve on their left arm and white crosses in their hats to be ready upon notice instantly to execute the Kings commands and that the Sheriffs of the several Wards should also be ready and cause lights upon the ringing of the bell of the Palace-clock to be set up in every window himself at the hour prefixed with the Duke of Aumale and Monsieur d'Angoulesme the King's bastard-Brother and other Commanders and Souldiers to the number of 300 went to the Admiral Colinius his house and having forcibly entred the Court-gate kept by a few of the King of Navar 's Halbardiers and the servants of the house who were all killed without mercy they likewise kill the Admiral himself and threw his body out of the window Felinius his son-in-law with other persons of quality and all the rest that had relation to him This done Monsieur d'O Colonel of the King's Guards calls out the principal Protestants that were in the Louvre one by one who being come into the Court were all killed by the Souldiers that stood in two long ranks with their arms ready for that purpose there died divers Noblemen and persons of great quality and others to the number of 200. At the same time the bell gave the sign and those who were prepared for the deed having received order what to do fell a killing the Protestants throughout all the lodgings and houses where they were dispersed and made an infinite slaughter of them without any distinction of age sex or condition and of many of the Papists among the rest And those who fled were pursued by the Duke of Guise with a great many horse and foot and being overtaken some without shooes some without saddles some without bridles but all more or less unprovided were scattered and cut off There were killed in the City that day and the next above 10000 whereof above 500 were Barons Knights and Gentlemen who had held the chiefest employments in the War and were now purposely met together from all parts to honor the King of Navar 's Marriage Thu. l. 52. A sad time it was what through the noise and clatter of those who every where ran to killing and carrying away of their prey and the doleful groans and sad cryes of those who were slain and murthered without mercy young and old rich and poor men and women women great with child and others with their little children sucking at their breasts and in the dead time of the night plucked out of their beds and houses what with the horrid spectacle of dead bodies thrown out of the windows and trod about the streets and the channels running down with streams of bloud into the River And yet so little moved were the Court Ladies with all this that without either fear or shame in an impudent manner they beheld and stood gazing upon the naked bodies of the Noblemen and Gentlemen which lay on heaps before the Court The day after the Admirals death Da. 3●● the Duke of Anjou with the Regiment of the Guards went through all the City and Suburbs causing those houses to be broken open that made any resistance but all the Protestants were either already dead or else being terrified had put white crosses in their hats the general mark of the Papists endeavouring by that means and by hiding themselves to save their lives but being pointed at in the streets by any one or discovered any other way they were without mercy torn in pieces by the people and cast into the River The day before this terrible execution the King dispatched Posts into divers parts of the Kingdom commanding the Governors of Cities and Provinces to do the like And the same night at Meaux and the days ensuing at Orleans Rouen Bourges Angiers Tholouze and many other places but above all at Lyons there was a most bloudy slaughter of the Protestants without any respect of age sex or quality of persons Most sad and lamentable stories says Davila might be here related for this cruelty was prosecuted in so many several places with such variety of accidents against people of all conditions as it was credibly reported that there were slain above forty thousand Protestants in few days The King himself as In vita Greg. 13. Cicarela relates told the Pope's Nuncio that seventy thousand and more were slain Some days after the King dispatched his Grand Provost with all diligence to seize upon Colinius his Wife and Children but his eldest Son with the widow-Lady his Mother-in-law and others being already fled secretly to Geneva the younger children both male and female were condemned to death in their tender years About two days after the Massacre was finished at Paris a Jubilee was there appointed and a publick Thanksgiving kept by the King the whole Court and a great confluence of the people for the business so happily managed according to their wish and desire Thu. l. 52.53 In memory whereof St. Bartholomew's day was by a decree of the Parliament of Paris appointed to be observed as an Anniversary Thanksgiving-day 46. Thu. l. 51.53 This horrible act of most barbarous and inhumane cruelty is highly extolled by the Italian Writers as a good and laudable deed and the politick contrivance of it as most worthy the subtil wit of a magnanimous Prince And certain it is that the news of
his own Mother and Brother Anjou as our Author doth sufficiently intimate and was further remarkable by the effusion of his own bloud who had so perfidiously and barbarously shed the bloud of so many of his subjects Davila saith he began some months before to spit bloud others that he died of a Bloudy-flux and that much bloud issued out of all the passages of his body and that he happened to fall down and wallowed in his own bloud And whereas Davila says that he ended his life with grave and pious discourses others say that he ended it with imprecations and cursings and that his last words were meer blasphemies Whereof which is most credible the reader considering his natural temper life and actions may easily judge He died under five and twenty years of age without issue male to succeed him leaving only a daughter by his Queen with whom he had been above four years married and a bastard-son And these were the fruits which he reaped of his bloudy and persidious counsels and practices 51. Nor did his next Brother Anjou called Henr. 3. reap any better fruits of his counsels and actions in the massacre and other enterprizes against the Protestants who in great haste Thu. l. 58. upon notice of his Brother's death shamefully stealing from his Kingdom of Poland in his return to France was well admonished by the Emperor Maximilian that at the beginning of his Reign and first entrance into France he should settle peace among his subjects and the same counsel was often repeated to him by the Duke of Venice in the name of the Senate Yet he was no sooner arrived in France but by the counsel of his Mother and the Guisian and Italian faction the same Cabal which contrived the massacre he resolved the contrary till finding it a work too hard by open force to destroy the remaining part of the Protestants being moreover strengthened by the association of the Politicks with them there was at last a Peace concluded upon such terms as Thu. l. 62. Davila l. 6. had they been granted in sincerity and justly performed might have produced much happiness to that Kingdom For besides what related to the particular concerns of Alancon D'Anvil and others of the Politicks and male-contents to the Protestants was granted full liberty of Conscience and free exercise of their Religion without exception of times or places c. and Towns for their security till the Articles should be fully and perfectly performed And these Articles were concluded by the Queen-Mother her self in person and confirmed by a publick Edict with all the solemnity that could be the King himself being present in Parliament sitting in his Throne of Justice But these Articles says Davila as soon as they were known to those of the Catholick party exasperated most of their minds in such manner that they not only murmured freely against the King himself and the Queen-Mother but many were disposed to rise and would have taken Arms to disturb the unjustness as they call it of that Peace which was generally by them esteemed shameful and not fit to be kept if within a-while they had not manifestly understood that the King and Queen purposely to recover and draw home the Duke of Alancon had consented to conditions in words which they were resolved not to observe in deeds For as he presently adds having exactly performed all things promised to the Duke of Alancon none of the other Articles were observed either to the Protestants in general or to the King of Navar and Prince of Conde in particular but the King permitting and tacitly consenting to it the Assemblies of the Protestants were every where violently disturbed c. And the Guises who were not slack in laying hold of any opportunity to augment their own greatness and to secure the state of that Religion which was so streightly linked to their interests began upon the conjuncture of so great an occasion secretly to make a league of the Catholicks in all the Provinces of the Kingdom under colour of opposing the progress and establishment of heresy which by the Articles of the Peace was so fully authorized and established And this was the Faith of a Catholick Prince whose Conscience was directed by the religious Jesuites and so great a votary that though a King Thu. l. 61 Busbeq epist 20. he would often make one of the Flagellantes and was believed would have changed his Kingdom for a Cell though Guise had never attempted to force him to it this the obedience and loyalty of his Catholick Subjects But this was nothing to what followed for his was but the beginning of that Holy League which may justly put to silence all clamours and answer all calumnies against the Protestants in France upon occasion of any miscarriages of theirs under so long and grievous oppressions and unjust persecutions and was the pattern and precedent which was followed by that faction here which the Romish Emissaries and Agents partly raised and partly ruled or secretly influenced to promote their own designs as may be perceived by comparing such evidences and testimonies as are to be met with of their mysterious practices in their works of darkness with their Principles laid down to undermine this Church and State extant in printed Books Lib. 6. p. 449. Lib. 8. c. 2. p. 496. Thu. l. 63. The form of the League may be seen in English at large in Davila and Fonlis to this effect The Covenant of the Princes Lords and Gentlemen of the Catholick Religion for the entire restitution of the Law of God and preservation of his holy worship according to the form and rites of the holy Church of Rome abjuring and renouncing all errors contrary to it 2. For the preservation of King Henr. 3. and his Successors in the State Honour Splendor Authority Duty Service and Obedience due to them c. 3. For the restitutton of their ancient rites liberties and priviledges to the Provinces of the Kingdom c. In case there be any opposition against this aforesaid or any of the Covenanters their friends or dependants be molested or questioned for this cause by whomsoever it be all that enter into this Covenant shall be bound to imploy their lives and fortunes to take vengeance upon them either by way of justice or force without any exception of persons what-ever They who depart from this Covenant shall be punished both in body and goods All shall likewise swear to yield ready obedience and faithful service unto that Head which shall be deputed and to give all help counsel and assistance as well for the maintenance of this League as for the ruine of all that shall oppose it without exception of persons and those that fail shall be punished by the authority of the Head c. All the Catholicks of the several Cities Towns and Villages shall be secretly advertised by the particular Governors to enter into this League and concur in providing Men Arms
p. 763. And indeed after this Declaration to use Davila's words the people as it were loosened from the bonds of obedience and having broken the rein of modesty ran violently to the breaking down of the King's Arms and Statues where ever they found them and began furiously to seek out all those whom they accounted dependants of his party by them called Navarrists and Politicks which forced many quiet men to leave their houses to save their lives which others were fain to compound for with money V. Thu. p. 397. and others unfortunately lost All Churches eccho'd with voices of the Preachers who aggravated the particide committed by * Hence Charles Steward here Henry Valois no longer called King of France but the Heretick Tyrant and persecuter of the holy Church and all places were full of Libels both in verse and prose which contained and amplified the same things several ways And the Council of sixteen having prepared the Preachers to be ready in case any tumult should arise to appease the people cause all the Counsellors of Parliament and Officers who adhered to the King to be imprisoned in the Bastille as enemies to the publick good This done they assemble a kind of Rump Parliament which substituting others in the place of those they had secluded make a publick Declaration for the deposing of the King and a new Decree and Engagement of holy Vnion for defence of the Catholick Religion the safety of Paris and other united Cities to oppose those who having violated the publick Faith had taken away the lives of the Catholick Princes to take just revenge for their marther and to defend the liberty and dignity of the States of France against all persons whoever without exception c. And this was proposed to be sworn to by all whereupon there was presently a general engagement throughout the whole Kingdom and for a Head of the Vnion they make choice of the D. of Mayenne Brother to the late D. of Guise who at the request of the Leaguers comes to Paris where a Council of the Vnion consisting of 40 of the chief Leaguers whose Orders all are to obey upon pain of death being instituted he is by the Parliament declared Lieutenant-General of the State and Crown of France and solemnly sworn to defend the Roman Catholick Apostolick Religion the Royal State the Authority of the Supreme Courts the priviledges of the Church and of the Nobility the Laws and Customs of the Kingdom c. In the mean time to heighten and inflame the odium of the people against the King nothing is omitted either in the Pulpit or out of it by slanders calumnies and false reports And while among other devises they endeavour to represent him as a worshipper of Satyrs and a Magitian they exercise a kind of magick or witchcraft against him devising religious execrations and instituting strange superstitious rites women and maids clad only in such fine linen that their bodies might be seen through it and some carrying burning tapers in their hands they sang over certain mysterious rithms with dissonant and confused tones and voices and then suddenly extinguished their torches as if they hoped or wished that the King's life should be thereby or in like manner also extinguished and a great deal such stuff too long to be here related By these means were the people every where incensed and enraged against the King but especially by the new Doctrines of the Preachers and Confessions were the minds of men generally so perverted that they made it almost a sport to break Faith with him and betray their trust and many thought it their duty so that the Cities daily revolted from his obedience Thu. l. 94. sin At Bourdeaux the J suites for a conspiracy and tumult raised there were by the President of the Province expelled the City to prevent the like for the future And when from thence they repaired for refuge to Agen and * Vesuna Paetrocariorum Vesuna those Cities thereupon presently rebelled But the greatest fury and rage of the people was at Tholouse stirred up as was believed by these new Theologists While the Leaguers are thus busy both at home and abroad Thu. l. 95. pr● Thu. l. 94. the King is not idle but treats with his Neighbour Princes and States for men and money and to mitigate the fury of his own people with great importunity and submission solicits for absolution for killing the Cardinal from the Pope who was highly enraged against him for that sacrilegious act as he pretended but probably more for killing the Duke if that be true which the State of Venice and the Dukes of Tuscany and Mantua certified the King that the Pope and the Duke had agreed in secret to marry the Pope's Niece to Prince Jonvil the Duke's Son and to depose the King thrust him into a Monastery and make the Duke King in his place His Ambassador going about this affair to Rome was by the way admonished by the Duke of Tuscany that the King should do well to trust more to his own forces and strength at home than to the Pope's favour for if things succeedeed well with him in the beginning of those commotions in France he should have friends enough at Rome and among them the Pope himself but if otherwise he should find them his bitter enemies And so it proved for when this proud and insolent Pope to gratifie his own pride and ambition and magnify his authority in the opinion of the people had drawn on the King and his Ministers to do all acts of submission and base prostration to him as far as he could he turned him off at last without any absolution and not not long after began to proceed to Excommunication against him Wherefore the King when he could obtain no favour from the Pope Thu. l. 95. treats more openly with the King of Navar and concludes an agreement with him to the no little joy of all sober men who thought there was no such way for setling that Kingdom as by this reconciliation of the King of France with Navar the first Prince of the Bloud the next Heir of the Crown and an excellent General and Commander Had he done this at first rather than so basely and foully broak his Faith he had certainly by God's blesting which he might then with more reason have expected prevented the growth of this faction of the League to this height and most of this trouble to himself and his Kingdoms But this now afforded new matter for the Preachers and Writers to exasperate the minds of the people withal And the Pulpits ring and the Presses sweat with virulent Sermons and Books against the two Kings Among those who bestirred themselves in this kind were Father Comolet the Jesuit Genebrard Fr. Feu-ardentius and Bucherus famous for his Book de Justa Henrici 3 Abdicatione and many others mentioned by our Author And in their Sermons besides those ways of moving the
people by stirring up their passions of fear and hatred they had another part to act which was to encourage them to action by moving their hopes and expectations and this was done by acquainting them with the victories and happy progress and prosperous success of their Armies and friends abroad amplifying the same as much as might be And what-ever news came whether good or bad the Preachers were generally the publishers of it if good to magnify and set it out to the best advantage if bad to represent it to the people as occasion served partly comforting and encouraging them under the misfortune and partly stirring them up to more forwardness and greater assistance to the War So that these matters were the general and ordinary subject of their Sermons And besides these good services which they performed severally the famous Colledge of Sorbon it self by a publick Decree order that the Kings name and the Prayers for him be put out of the Canon of the Mass and instead thereof other Prayers for the Catholick Princes be inserted and that those who shall say Mass otherwise than by this Decree is appointed shall be held for excommunicate c. And not to be wanting to the encouragement of his devoted Sons in so meritorious undertakings their good Father the Pope sends out his Monitory against the King whereby he is excommunicate unless within ten days he will do the Leaguers the kindness to set at liberty the Cardinal of Bourbon whom they having already agreed to the deposing of him may set up for their King and moreover make his submission within the term of 60 days from the publication of the Monitory which was posted up in Rome the 23 of May Da. p. 811. and within a few days after published at Meaux ten leagues from Paris These dealings of the Pope with the King seemed so hard and unreasonable to the Princes of Italy that they advised the King no longer to treat with him as a suppliant Thu. p. 430. but to deal with him according to his own rough nature and presently to seize upon Avignon and the County of Veniessine Da. p. 811. But the King was not a little grieved at it and said That he thought it very hard that he who had ever fought and laboured for Religion should be rashly excommunicated because he would nor suffer his own throat to be cut by the arms of his Rebel-subjects and that those who had * Charles V. anno 1527. sacked Rome and kept the Pope himself prisoner had never been excommunicated to which the King of Navar who was present answered but they were victorious Sir Let your Majesty endeavour to conquer and be assured the censures shall be revoked but if we be overcome we shall all die condemned hereticks Whereunto the King assented and all the by standers did the like and upon that hope order was given that the Army should march and the Kings affairs began to proceed very prosperously against the Leaguers For having first by supplies coming in from the King of Navar put a stop to the D. of Mayenne's progress at Tours and about the same time given a great defeat to the D. of Aumale by the assistance of La Noue one of the chief Commanders of the Protestants taken Gergeau Thu. l. 96. Piviers Chartres Estampes Poissy Montereau Pontoise and all such places and passages of the Rivers which were fit to strengthen the City of Paris or furnish it with victuals he forthwith with an Army of 42000 fighting men laies close siege to the City it self himself on the one side and the King of Navar on the other whereby the Parisians were so straitned and dejected Da. p. 814. though the Preachers used all their arts in their Pulpits to animate them and the Priests and Friers themselves took up arms putting themselves generally upon Military Duty that there was no man but thought that within a few days the King would be Master of it But in the midst of this success and height of his hopes a zealous young Frier † Da p. 816 819. Thu. l. 96. Jaques Clement stirred up by the Sermons which he heard daily against Henry Valois the Tyrant and Persecutor of the Faith resolved in conscience as hath been mentioned before exhorted thereunto by the Prior one of the chief Counsellors of the League and other Fathers of his Convent in all likelihood It being unlikely that the chief men of the Union and particularly the Prior a trusty Counsellor of the Grand-Council of it should not have confered about the fact with the Princes and with their privity exhorted and with effectual motives spurred on the simplicity of the Frier Da. p. 819. v. Thu. l. 96. Serres p. 879. not without the privity of the Catholick Princes affirming to him that if he lived he should be made a Cardinal and if he died for freeing the City and killing the Persecutor of the Faith he should without doubt be Canonized for Saint by an expected stab put an end to his hopes and his life together within * Duobus post mentibus al quot diebus quam Pontifex hanc Sententiam excommunicationis tulerat Cicarel p. 446. few days after the aforesaid term of 60 days prefixed by the Pope who had foretold his unfortunate end was expired to the great joy of the Leaguers and the Pope as hath been related before Sect. 34. this account of the French Story not being then intended The † Da. p. 857. Thu. l. 98. Prior of the Convent was Father Edmond Bourgoin who being afterward taken at Paris and convicted by witness to have publickly in the Pulpit for several days together praised this murder in studied speeches and to have counselled and instigated the murderer comparing him also in his Sermons after the fact to Judith and the dead King to Holofernes and the City delivered to Bethulia he was by judgment of the Parliament of Tours sentenced to be drawn in pieces by four horses his quarters burned and his ashes scattered in the wind which sentence was afterward severely executed Not long after at Vendosme was taken Da. p. 861. Thu. l. 97. and likewise condemned to death Father Robert Chesse a Cordelier or Franciscan Frier who had there publickly praised the King's murderer and with his Sermons stirred up the common people 54. This end had Henry 3. when he had scarce lived out half his days and in him thus dying without issue after 14 years Marriage many visits to Saints and the use of hallowed shirts and smocks for obtaining of issue the whole life of Valois his Bastard brother also the Duke of Angolesme not escaping a violent death some years before by a stab Thu. l. 85. In this King besides the hereditary guilt of his Ancestors descended upon him there are two things especially observable in his own actions whereby he involved himself in the participation of the common guilt of his Family
shoulders and having on instead of them Head-pieces and Coats of Male and after them the younger Monks in the same habit but armed with Muskets which they frequently and inconsiderately fired at those they met with a shot whereof one of Cardinal Cajetans domesticks was killed who being slain at so religious a shew was therefore held to be received into the blessed companies of the Confessors After this was made another Procession by the Duke of Nemours and Claud Brother to the Duke of Aumale who commanded the Infantry and the rest of the Officers of the Army who upon the great Altar of the principal Church renewed their League and Covenant and swore upon the Gospel to live and die for the cause of Religion and to defend the City against Navar. The Pope also that this Rebellion might want no authority which his infallibility could give it though there was no other scruple to his right and title but only his Religion fought against him with both swords by his Monitory against the Prelates c. who submitted to his obedience by his Legate Cardinals and other Emissaries sent to encourage the Rebels and by his forces and mony Thu. l. 102. whereof in about 10 months time he wasted 5000000 of aureos most upon the French War when there was more need of it to have relieved the poor who in the mean time died of famine at home and Clem. 8. Thu. l. 103. who not long after succeeded in that Chair said he was resolved in himself to spend all his treasures and bloud too if there was need to exclude Navar from his expected possession of the Kingdom Nor was their good son the Catholick King of Spain wanting to the promotion of so just a cause And in his own Army though many Thu. l. 97. otherwise of the Romish Religion submitted to him without any conditions or delay and others were satisfied with his word and promise which his former faithfulness had made of great authority even with his enemies v. Perefix p. 112. that he would refer all matters of Religion to a Lawful General or National Council and others with his Oath yet many having more regard to their own private interest and concerns than to their duty deserted him and either stood neuter to see which way the scales would turn or turned to the Leaguers Nevertheless not only of the Nobility Gentry and Laity but also of the Clergy Prelates Arch-Bishops Bishops and others many were more sensible of their duty than either to be drawn with such false though specious pretences or to be affrighted with the terrors of the Pope's pretended authority from it And therefore when the Pope's Mandates were read in the Parliament which sat at Tours Thu. l. 101. they made an Act of Parliament whereby the Monitorials made at Rome Mar. 1. were declared Nul Abusive Seditious to be damned full of impieties and importures contrary to the sacred Decrees Rights Immunities and liberties of the Gallican Church and it was decreed that the Copies of them sealed with the seal of Marsil Landiranus and signed by Sextil Lampinetus should be by the common Hangman publickly torne and burnt before the Palace Gates c. that Landiranus who pretending himself the Popes Legate brought those Mandates should be apprehended c. and Gregory calling himself Pope the 14th of that name was declared an enemy of the publick Peace of the Vnion of the Catholick Church and of the King and Kingdom a partaker of the Spanish Conspiracy a Favourer of Robels and guilty of the cruel detestable and inhumane parricide treacherously committed upon the most Christian and truly Catholick King Henr. 3. And this was required to be published by the Arch-Bishops and Bishops through their Diocesses The like was also done at Chaul●m and Caen. The next day after this was an Edict made in favour of the Pretestants with the general consent of all as necessary published whereby the Edict of July was revoked and the former Edicts in favour of the Protestants restored And very fair they were to have created a Patriarch of their own in France which the Senate urged but was opposed by the new Cordinal of Bourbon a man of no worth who was out of hope of being the man himself and was a promoter of a new faction of the Thirdlings among the King's party yet in those things which concerned the Collation of Benefices they gave that power to the Arch-Bishop which the Pope had usurped or pretended The King in a speech to a great Assembly of the Nobility and Officers of his Army upon the death of the former King had told them that of those things which Thu. l. 97. as they knew his Predecessor had at his death recommended to him this was the chief That he should maintain his Subjects of the Roman Catholick and of the Reformed Religion in equal liberty aequabili in libertate till by the authority of a lawful Occumenical or National Council something should be decreed concerning that difference which he would religiously observe and professed before them all that he had rather that day should be his last than to do any thing whereby be might be said to waver in his Faith or to have renounced that Religion which hitherto he had professed before he should be further instructed by a lawful Council to whose authority he did submit himself and therefore he gave free leave to those who were not satisfied with this to depart adding and when they have forsaken me yet God will never forsake me who I call your selves to witness from my childhood hath as it were led me by the hand and heaped upon me great and unconceivable benefits Nor did the beneficence of God toward David appear greater or more miraculous than when beyond the expectation of all through so many difficulties and dangers he brought me to the Throne so that I ought not in the least to doubt but he who breaking through so many obstacles hath called me to the Kingdom will preserve me in it and defend me against all the assaults of my enemies c. I value not the Kingdom of France no nor the Empire of the whole World so much that for the obtaining of them I would make any defection from that Religion which as true I have from my tender years imbibed with my Mothers milk and embrace any other faith than what as I have said before should be resolved in a lawful Council The like confidence in God Da. p. 900. Perefix p. 147. Thu. l. 98. with resignation to his will he afterwards expressed in a pious Prayer in the head of his Army before the Battel of Yvry after which he obtained a very notable Victory over a much greater Army Yet notwithstanding after all this whether through the importunity of the Roman Catholicks of his own party or the violence of his enemies who were assembled to elect a Catholick King Thu. l. 106 107. which was
Common Law and renounced all priviledges contrary to it But the Parliament thought fit rather to remit the whole business to a General Council or to a Convention of the Gallicane Church And at a great meeting of the Bishops at the Conference at Poisy they were admitted to teach but under many conditions to change their name be subject to the Bishop of the Diocess to do nothing to the prejudice of the Bishops Colledges Curates Universities or other Orders or their Jurisdiction and Function but be governed according to the prescript of the Common Law and renounce all contrary priviledges c. Hereupon was opened Clermont School at Paris But when this liberty was interrupted by the whole University of Paris the business was again brought before the Parliament The University having before advised with Carolus Molinaeus his Consultation or opinion and resolution of the Case which was afterwards published was that the University had good cause to declare against them for a Nusance because they had erected a new Colledge contrary to the ancient decrees of Synods the General Council under Innocent 3. the Decrees of the Court c. their Institution was not only to the detriment of the several Orders but to the danger of the whole Kingdom and every wise man might justly fear that they might prove spies and betray the secrets of the Kingdom they seemed to be instituted to lie in wait for the estates of dying people they set up a new School in a University to which they would not obey which was not only monstrous but a kind of sedition c. And it was argued on both sides in full Parliament by Pet. Versorius for the Society highly commending their Original and Institution and by Steph. Pascasius for the University as much condemning both their Institution and their Practice their Institution in respect of their obligation by vow both to their General who is always chosen by the King of Spain and whom they profess to respect as God present upon earth and promise a blind Obedience as they call it to him absolutely in all things and to the Pope to whom because they are so obsequious they ought so much the more to be suspected by the French who indeed acknowledge the Pope as Head and Prince of the Church but so as that he is bound to obey the sacred Decrees and Oecumenical Councils as inferiour to them that he can decree nothing against the Kingdom or their Kings or contrary to the Decrees of the Court of Parliament or in prejudice of the Bishops within their limits and therefore to admit those new Sectaries would be to nourish so many enemies within the bowels of the Kingdom who if it should happen that the Popes in a fury should raise arms against us would denounce war against the King and Nation of France also in respect of their unreasonable and exorbitant priviledges contrary to the Common Law and of their ambitious Title their Practice for corrupting of youth and ruining of Families and lastly addressing himself more especially to the Senators he admonished them to beware that they did not when too late condemn their own credulity when they should see through their connivance that the publick tranquility not only in this Kingdom but through the Christian World should be endangered by the craft guiles superstition dissimulation impostures and evil arts of these men But the Senate whether through security or hatred of the Protestants whom these men were believed born to subdue determined to deliberate further on the business 5 Apr. 1565. in the mean timegranting them liberty publickly to open their Schools and instruct the youth And here we may take notice by the way who were the first and chief favourers and introducers of the Jesuites and thence further observe whose Scholars they were who were the chief actors in those troubles in France Apr. 1594. Thu. l. 110. But thus hung the cause till after the discovery of Barrieres conspiracy the University with unanimous consent nemine reclamante renewed their Suit and prayed Judgment by their supplication to the Parliament wherein they set out that the Estates in the Senate had long since complained of this new Sect that great confusions were then raised by them in the discipline of the Schools that from that time they have given occasion of greater troubles since the factious did openly addict themselves to the Spaniards party and have confounded not only the City but the whole Kingdom with horrid seditions that this was prudently foreseen from the beginning by the Colledge of Divines who by their Decree declared this new sect to have been introduced to the destruction of all Discipline as well Civil as Ecclesiastical and namely denying the obedience of the University as well to the Rector of it as moreover to the Arch-Bishops Bishops Curates and others the Prelates of the Church that notwithstanding those Jesuites made supplication to the Senate to be incorporated into the University and the cause being heard the Senate suspended the the Suit Salvo partium jure so that nothing in the interim should be innovated in the cause in prejudice of the Decree that yet the Jesuites have not only not at all obeyed the Decree of the Court but forgetting their sacerdotal profession have thrust themselves into publick businesses carried themselves as spies for the Spaniards and managed their concerns and therefore pray that since all these things are openly and publickly known the Senate will interpose their authority and by their Decree command that Sect to depart not only from the University of Paris but out of the Kingdom and exterminate them thence Hereupon after various delays by the Jesuites the cause came again to an hearing in the Parliament not openly but at the instance and through the importunity of the Jesuites and their friends the dores being shut And Ant. Arnald of Counsel for the University deploring the condition of France heretofore formidable but of late become despicable to all through sactions which factions have been caused by the Jesuites largely confirmed from experience of what had since been acted the truth of what was wisely foreseen and foretold so many years before That the Emperor Charles 5. when fortune favouring him he conceived hopes of obtaining and transferring to his Family a universal Monarchy and by his own sagacity and long experience found that many were tied up by scruples of conscience could not devise a more effectual means to work upon them than by introducing men of the Spanish design the Jesuites to the destruction of others under shew of Religion who in secret at confessions and openly also when occasion should be offered in their Sermons alienating the credulous and simple people from the obedience of their lawful Governors should insensibly draw them to his party That the principal Vow of these men is to be absolutely and in all things obedient to the General of their Order who for the most part is a
Scotland those of James Gordon and Edmond Hay and with us that so often mentioned of Barriere But among the ancient Christians these monsters were unheard of Of the Christians was no Cassius no Niger no Albinus as Tertullian speaks Nor was that crime ever heard of in France till the coming in of the Jesuites For it was brought in by them from Spain whence they had their original where the Gothes as an ancient Author informs us took up this detestable custom that if any of their Kings pleased them not they put him to the sword and set up whom they pleased in his place On behalf of the Jesuites Cl. Dureus rather pleaded in bar of the action than spoke to the merits of the cause but P. Barnius answered more copiously in writing But as much of what was spoken by the others is here purposely omitted for brevity sake so those things particularly which I find answered by him except that of Portugal which notwithstanding his answer seems very probable as well agreeing with their principles and actions though such mysterious practices are not easy to be fully proved And thus stood the case with the Jesuites in France when the King was about to * Which was done 17. Jan. proclaim war against their great Patron the King of Spain and whether the particular consideration of these or either of these to prevent what they feared might be the consequence of them † V. Perefix 229. did produce that attempt of their Scholar Chastel or not for he was more deeply seasoned with their principles and instructions than to make a full confession yet certain it is that that attempt did produce a more speedy determination of the cause than could otherwise have been expected by a Decree 29 Dec. 1594. Thu. l. 111. whereby the Court did ordain that the Priests and Students of the Colledge of Clermont for they would not call them by the name of Jesuites and all others of that Society as corrupters of Youth perturbers of the publick Tranquillity and enemies of the King and Kingdom shall within three days after denunciation depart from Paris and all other Cities where they have opened School and within fifteen days after out of the Kingdom upon pain to be prosecuted as guilty of Treason and that their Goods and Lands shall be imployed for pious uses and be distributed at the pleasure of the Court and all the Kings Subjects were interdicted to send their children to the Schools of that Society out of the Kingdom to be instructed in Learning upon pain of Treason This was executed the Summer following Li. 112. Some few days after this was made another Decree whereby Chastel's Father's house which was neer to the Palace was ordered to be pulled down and a Pyramid to be erected in the place of it with the Decree inscribed upon it ad aeternam facti memoriam which was likewise done with other inscriptions in detestation of the crime V. l. 134. 58. How necessary for the safety both of the King and Kingdom this was and that the Decree should be strictly executed throughout the whole Kingdom and duly and constantly observed for the future many in the Court and most in the Parliament of Paris and of the Clergy were very sensible and the King could not be ignorant especially after such fair warnings And yet whereas the Jesuites being by virtue of this Decree exterminated out of the Jurisdictions of the Court of Paris Thu. l. 129. which extends to near half the Kingdom and likewise of Burgundy and Normandy continued notwithstanding for three years after to keep up their Schools in the Territories of Tholouse and Bourdeaux to which many sent their Sons to be taught and many again from that Society changing their habits as if they had also renounced their vow crept into other Schools though the King was often importuned to command those Courts by his Edict to publish the Decree and it was once or twice so resolved in Council the execution notwithstanding was continually retarded by the craft and subtilty saith our Author of some about the King but perhaps some thoughts of a peace with Spain which had been proposed might make it thought unseasonable at that time But the Parliament of Paris was not wanting to do what in them lay 21 Aug. 1597. and by another Decree under a severe penalty prohibited all Cities Colledges and Universities to admit any of that society though pretending the renunciation of their vow to preach or to excrcise any sacerdotal Ministery or to teach children either publickly or privately Thu. l. 12● The year following the King was again provoked through the obstinacy and insolency of the Court of Tholouse to send out his Edict commanding those Courts to publish the Decree and was moved by the Chancellor Ph. Huraltus Cevernius so to do but by some Courtiers says 〈◊〉 Author the business was at present delayed and at last wholly put off and very likely was now also though unseasonable in respect of the King's desire to obtain a dissolution of his Marriage with the Queen Margaret Thu. ib. Perefix p. 294. that he might marry his beloved Mistress La belle Gabrielle whereof he began about this time to treat with the Pope's Legate And indeed though I know not whether so much be written by any yet it seems very legible in the actions and occurrences which are written that this was so powerful a motive with him as made him not only desist from further enforcing the execution of the Decree and total extermination of the Jesuites but on the contrary to yield to their Restitution Thu. ibid. For the Jesuites about this time taking occasion upon a Convention of the Clergy to offer him a supplication ceased not afterwards till by supplications and recommendations every where sought they at last obtained their desire the Pope's Legates sparing no pains on their behalf So out Author who afterward tells us L. 129. that when Ignatius Armandus their Provincial about a year before they were restored had made a Speech to the King for them the King answered that the business was now in the Pope's hands without whose direction he would determine nothing negotium penes Pontificem esse quo inconsulto nihil velit decernere But it may be more plainly perceived in a passage afterward at their restitution L. 1●● for when the Parliament interceded against their restitution and were very averse from publishing the Kings Eidict for that purpose at l●st comes 〈◊〉 Huraltus Messius into the Senate and acquaints them from the King with the whole series of the business and tells them that above five years since the Pope had dealt with the King that the Jesuites might be restored to the same state in the Kingdom wherein they were before the Decree This was about the beginning of the year 1604 and the King having in the year 1598 treated with the Legate about the dissolution
it behoves that they who maintain them should before all things renounce the same in their Schools If they do not they ought by no means to be suffered as those who maintain a Doctrine devised to the subversion of the fundamentals of royal power and authority If they do yet are they not much more to be trusted for at Rome and in Spain where these new monstrous opinions flourish they think one thing but speak * See their Answers to the Questions proposed to them by the Court after the murder of the King in Foul. l. 9. c. 2. five and the Answer to Philanax Angl. ch 5. p. 128. another in France and as they pass into this or that Country so do they take up or lay down these opinions If they say that this they may lawfully do by † V. Sporswood Hist of Scotl. l. 6. an 1580. pag 308 309. secret Dispensation then what certainty can be had of their Doctrine which is thus changed with their change of place and is good or bad according to the times This Doctrine they embrace and maintain in common all of them and it so thrives by little and little that it is to be feared lest in tract of time it infect the other orders which are not yet levened by it At first they had none more their adversaries than the Sarbonists now many of them are their favourers viz. those who received their first institution in their Schools Others who are now training up in learning under them will hereafter do the like and one day hold the chief dignities in the Senate and if they shall think the same in point of Doctrine also they will by degrees withdraw themselves from their duty of obedience to the King set at naught the King's Laws and suffer the Liberties of the Gallicane Church to become obsolete and wear out and lastly will reckon it no crime of Treason which is committed by an Ecclesiastick Then he goes on and imminds him of the fruits which had already been produced from these principles of Barriere Varada and Guignard and Chastel and of the last King's murder Gens ingrata against whom this ungrateful Society stirred up the people to sedition nor were they thought guiltless of that murder that in the late wars of other Orders many persisted constantly in the King's obedience but these conjoyntly and unanimously conspired against him with the inveterate enemies of the Kingdom the Spaniard nor was there one of that Society found who was of the King's party touches upon foreign examples how in Portugal they and they only deserting the cause of their Country adhered to the Spaniards and were the cause of the slaughters of so many Priests and devout Persons two thousand perishing under the Spaniards in several manners and by a singular indulgence obtained the Pope's pardon of so many confessed slaughters then having spoken of the reasonableness of the Decree which exterminates the Jesuites and had been received without contradiction in all other Courts had not they withstood it who were not well se●l●d in the King's obedience and were hardly brought off from their inveterate hatred against him and answered objections he presents the humble obsecrations and obtestations of the Parliament for the continuance of it and to these adds the humble supplication of the University and at last imminds him of the regard which his Predecessors had always had to the intercessions of the Supreme Courts at whose Petition or Advice they revoked or altered their Edicts if they contained any thing amiss that this the Courts of the Kingdom beseech his Majesty and promise themselves from his Grace that he will please to suffer them to enjoy their authority entire which indeed is the authority of the King himself as that which depends upon him c. But all would not do notwithstanding the intercession of the Parliament the deprecation of the University the disswasions of those he held both able and faithful to him he had made an Edict and it must be published and the Jesuites restored mal-gremesme les avis de quelques uns de son Conscil And they must not only be restored but moreover have a new Colledge built them at La Flesche which the King endowed with an annual Rent of 11000 Crowns Aurei and prevailed with the Clergy for 100000 more toward the building of it and he also orders that the hearts of Himself his Queen and their Successors shall be there intombed in a Church to be built by himself and in the mean time a Father of that Society is admitted to the inspection and conduct of his own being made his ordinary Preacher and Confessor viz. Father Cotton who presently thereupon began to shew his zeal for the Pope against a Sentence of the Colledge of Divines passed two years before wherein they had asserted the Liberties of the Gallican Church against the Pride and Havghtiness and Avarice of Rome and among other things that other Bishops have power to order the publick affairs of the Church within their own Diocess as well as the Roman Bishop in his V. l. 129. and at his instance by the command of the King L. 144. for the Court could not be brought to consent to it not only the marble Table whereon the Decree was engraved but the Pyramid it self with all the other inscriptions in detestation of that fact of Chastel was taken down and demolished and the print●d Cuts of it prohibited which being notwithstanding greedily bought up diligent search was by the King's command made for the brass Plate from which they were printed which yet was not found till few days before the murder of this King also renewed the common hatred against the Jesuits 59. But before we proceed to the murder it self of this King it will be necessary to take notice of some other Conspiracies against him whereof some were contemporary with those of Barriere and Chastel though not discovered till afterward and some were since The first of Nic. Malavicinus the Pope's Legate resident with the Arch-Duke at Bruxels who having every where sought for an assassine Thu. l. 123. at last light upon Ch. Ridicone a Dominican Friar of Gant who was very ready to lay down his life for the cause of Religion but before he would undertake this business desired in the first place to have the authority of the Pope and Cardinal's approbation wherefore the Legate for his satisfaction gave him a writing under his hand in the name of the Pope and Cardinals to that purpose and having furnished him with Mony and blessed him with the sign of the Cross he dismissed him giving him also for his better security from discovery a faculty or dispensation to wear a secular habit of a Souldier and to ride dance fence c. Being thus prepared for the business the Jesuite Hoduma to whom his Mother at confession had discovered the agreement desired to see him and having viewed him disliked nothing
by his Mother and by those Tutors that she appointed him did not at all abstain the example whereof proceeding from the Court to the Cities and from the Cities to the Country Towns and Villages they now at every third word swore by the head death bloud heart of God Moreover the patience of God was even wearied with their Whoredoms Adulteries and such lusts as are not fit to be spoken Lastly nature it self doth now expostulate as it were with God for his so long patience and forbearance nor could the Country of France any longer bear such prodigious wickedness For as for the causes which are pretended against Coligny they are feigned with such improbability that they can hardly perswade children much less can they be proved For how is it probable that Coligny should enter into such a conspiracy within the walls of Paris who though he were guilty before the Pacification to suppose that yet certainly after the Edict if indeed the publick Faith and the King's promises ought to be observed he came to the King guiltless altogether abhorring a Civil War and solicitous only about the Belgick War But whereas they say he conspired after he had received his wounds this hath less colour of truth For how could Colligny that was indisposed by two such wounds now grown old disabled in both his arms one of which the Physitians tallted of cutting off rise with three hundred young men that attended him against an Army of sixty thousand men that bare him deadly hatred and that were well appointed with Arms How could he in so little time consult concerning so great and vast a design for he lived hardly forty hours after he had received his wound in which all conference was forbidden him by his Physitians Then had he been accused of any crime was he not committed to Cossenius and his guards and the passages being every where secured was he not in the King's power that he might in a moment if it had so pleased the King been thrust into prison and witnesses being prepared after the manner of judicial proceedings might he not have been proceeded against in form of Law Moreover if Coligni with his Dependents and Clients had conspired against the King why must needs the rest that were innocent so many Noble Matrons and Virgins who came thither upon the account of the Marriage so many great-bellied women so many ancient persons so many bed-ridden persons of both Sexes and all professions that were ignorant of these last counsels of Coligni be comprehended in the same guilt To whom doth it not seem absurd and most ridiculous that Coligni should at so unseasonable a time conspire against Navar that professed the same Religion with him and whom he had in his power for four years together Thus many did discourse and so they judged that upon the account of this fact the French Name would for a long time labour under an odium and infamy and that posterity would never forget an act of so great unworthiness Typographical Errors to be Corrected as followeth in THe Hist of the Massacre Pag. 5 l. 1. Burleigh l. 7. Cosmus p. 7. l. 4. compact p. 8. l. 10. when he l. 36. Palace near the Louvre p. 12. l. 1. receive p. 13. l. 28. Antonius Marafinus Guerchius without commas so p. 14. l. 2. Rochus Sorbaeus Prunaeus l. 7. Armanus Claromontius Pilius l. 8. Moninius l. 26. racket p. 18. l. 7. your Kingdom p. 21. l. 9. as he did p. 28. l. 11. Cossenius l. 36. Atinius l. 37. Sarlaboux p. 29. l. 5. Merlin the Minister Coligny p. 32. l. 32. Claromontius Marquess of Renel p. 34. l. 19. Caumontius p. 35. l. 25. Monralbertus Roboreus Joach Vassorius Cunerius Rupius Columbarius Velavaurius Gervasius Barberius Francurius p. 36. l. 15. Armanus Claromontius Pilius l. 32. Bellovarius l. 36. Durfortius Duracius l. 37. Gomacius Buchavanius p. 40. l. 36. Perionius p. 41. l. 13. Languages who had private fends and contentions with Carpentar l. 22. to those l. 30. Roliardus p. 43. l. 2. Sancomontius Sauromanius l. 3. Bricomotius p. 53. l. 33. Meletinus p. 57. l. 17. Arles where l. 36. suspition of poison given p. 58. l. 2. Mombrunius p. 62. l. 20. Helionorus Chabotius p. 63. l. 11. Chabotius THe Hist of the Powder-Plot Pag. 8. l. 27. Harrington p. 14. l. 30. detest p. 15 l. 21. for wikes r. de Vic p. 16. in marg So on the p. 22. l. 27. dele Look entituled l. 29. for Provincial r. Father General A TRUE NARRATION Of that Horrible CONSPIRACY AGAINST King JAMES And the whole PARLIAMENT OF ENGLAND Commonly called the Gun-Powder TREASON Written in Latine by Jacobus Augustus Thuanus Privy-Councillor to the King of France and President of the Supream Senate of that Kingdom Faithfully rendred into English LONDON Printed for John Leigh at the Sign of the Blew Bell by Flying-Horse Court in Fleet-street 1674. MDCV. The History of the Powder-Plot Translated out of Thuanus lib. 135. NOw shall we in a contiued Relation declare that Horrid and by all Parties justly * So detestable it seems it was to some of the Students of the English Colledge at Rome that being informed of the discovery of the Plot Sixteen of them abhorring such jugling and bloody Designs forsook the Colledge slipt into France some of them turning to the Church of England whither they came Foulis Hist of Popish Treasons li. 10. c. 2. p. 692. detested Conspiracy entred into a-against the King of Great Britain which being discovered about the end of this year 1605 was in the next year suppressed by the Death of the Conspirators To the Petition for Liberty of Conscience made by the Papists in the former Session of Parliament and rejected by the King there was a rumour there would be another preferred at the next Sessions which had been now often deferred which should be in no danger of being denyed as the former but should carry with it a necessity of being granted by the King whither he would or not Therefore those that managed the Affairs of the Kingdom under a generous and no wayes suspcious King fearing nothing worse did make it their business to avoid such Petitions and that necessity that did attend them But among the Conspirators it was consulted not how they might obtain the Kings favour which they now despaired of but how they might revenge that repulse though with the ruine of the Kingdom which the other never thought of The beginning of these Counsels are to be derived from the latter end of Q. Elizabeth For then as appeared afterwards by proofs and confessions Robert Winter to whom Oswald Tesmond alias Greenwell of the Society of the Jesuits joyned himself as his Companion was by the advice of Hen. Garnet Provincial or Superiour of the said Society in England Robert Catesby and Francis Tresham of the Gentry instigating privately sent into Spain in the name of the Catholicks with Letters Commendatory
to Arthur Creswell of the same Society living in Spain Des. 1601. Mandatis and with Commands to the King of which this was the summe That he should forthwith send an Army into England for which the Catholicks would be ready in Arms as soon as it came over In the mean while that he should assign yearly Pensions to some Catholick Gentlemen Furthermore that he should insinuate it to the King that there were some Gentlemen and Military persons that were aggrieved at the Present state of things whom he might easily draw to his Part by relieving their necessities And whereas the greatest difficulty after the Landing such an Army would be for supply of Horses they in England would take care to have Two thousand Horses ready provided upon all occasions This thing was secretly transacted by the Mediation of Creswell with Petrus Francesa Secretary to King Philip and Franciscus Sandovallius Duke of Lerma and he affirmed that the thing would be very acceptable to King Philip and that he had offered his utmost assistance that it was also agreed among them of the Place of Landing For if the forces were great then Kent and Essex would be most commodious for their Landing if less Milford in Wales and that King Philip had promised by Count Miranda toward that Expedition Ten hundred thousand Crowns Decies centena aurcorum M. Stored with these promises Winter returns into England and acquaints Garnet Catesby and Tresham what he had done These things were transacted under Q Elizabeth who dying about this time Mar. 1603. Christopher Wright who was privy to these Matters is speedily sent into Spain who bringing the News of the Queens Death Sir Will. Stanly presseth the business of the Pensions and the Expedition With him was sent from Bruxells by William Stanly Hugh Owen and Balduinus 22 Jun. 1603. one of the Society of the Jesuits Guido F●wkes with Letters to Creswell that he should speed the business To him was given in Command that he should signifie to the King that the Condition of the Catholicks would be more hard under the new King then it had been under Q. Elizabeth and therefore that he should be no means desist from so laudable an Enterprize That Milford lay open for an easie Landing to Spinola But the state of things was changed by the death of the Queen and King Philip returned an Answer worthy of a King that he could no longer attend to their Petitions for that he had sent Ambassadors into England to treat of Peace with the new King Therefore despairing of their design as to King Philip the Conspirators fly to their last and desperate Counsels and in the first place they make it their business to satisfie their Consciences and that being done they confirm their resolutions to attempt some great Enterprize And thus their Divines discoursed To depose Kings to grant their Kingdoms to others is in the power of the Supream Judge of the Church But all Hereticks being ipso jure separated from communion of the Faithful are every year on Holy Thursday Caena Domini excommunicated by the Pope And this holdeth not only in Professed Hereticks but in those that are covertly such because being reputed ipso Jure Excommunicate they do incur the same Penalties which are ipso facto deserved by professed Hereticks From thence it follows that Kings and other Christian Princes if they fall into Heresie may be deposed and their Subjects discharged of their Allegiance Nor can they recover their Right again no not though they should be reconciled to the Church When it is said that the Church the Common Mother of all doth shut her bosome against none that return to her this is to be understood with a distinction viz. provided it be not to the damage or danger of the Church For this is true as to the Soul but not as to the Kingdom Nor ought this punishment to be extended only to Princes that are thus infected but also to their Sons who for their Fathers Sin are excluded from Succession in the Kingdom For Heresie is a Leprosie and an Hereditary Disease and to speak more plainly he loseth his Kingdom that deserteth the Roman Religion he is to be accursed abdicated proscribed neither is he nor any of his Posterity to be restored to the Kingdom as to his Soul he may be absolved by the Pope only Thinking themselves abundantly secured within by these reasonings they begin to seek outward strengthenings to their Conspiracy and chiefly Secresie which they sealed by Confession May 1604. and the receiving of the Sacrament To this end there was an Oath drawn up amongst them in which they did engage their Faith by the H. Trinity and the Sacrament which they were presently to receive that they would neither directly nor indirectly by word or circumstance discover the Plot now to be communicated to them nor would they desist from prosecuting it unless allowed by their Associates Thus being encouraged by the Authority of their Divines they betake themselves to the adventure as not only lawful laudable but meritorious This was done before John Gerard of that Society Unto this after Confession by the Sacrament of the Holy Altar were drawn in the next May at first five of the Conspirators Robert Catesby Tho. Winter Tho. Percy Kinsman to the E. of Northumberland John Wright and the aforementioned Fawkes called out of Flanders Catesby the Author of this Tragedy thought it not enough that this or that or any single person should be aimed at but that all together and at the same time should be comprehended in this Conspiracy For so he reasoned with himself The King himself might many wayes be taken away but this would be nothing as long as the Prince and the Duke of York were alive again if they were removed yet this would advantage nothing so long as there remained a Parliament so vigilant so circumspect to whatever might happen or if the Parliament could or the chief Members of it could be destroyed there would remain still the Peers of the Realm so many Prudent Persons so many powerful Earls addicted to that Party whom they could hardly resist and who by their Authority Wealth and Dependants would be able if occasion should be to restore things to their former state Therefore not by delayes but at one blow all were to be swallowed up and so laudable an Atchievement was to be brought to effect altogether and at once At Westminster there is an old Palace of very great Honor and Veneration for its Antiquity in which the great Councils of the Kingdom are used to be celebrated which by a word borrowed from us they call a Parliament In this the King with His Male issue the Bishops of His Privy Councel the Peers the English Nobility the Chief Magistrates and those that are delegated from particular Counties Cities Towns and Burroughs in short the Men of greatest Wisdom and Counsel do meet together
persons This renewed the odium of the Jesuits who were reputed not only to have been the * So Day in the S●ory of Chastel calls them the first authors and continual fomentors of the League p. 1232. first inventers of this mischievous War but also what by their profane Sermons what by the poison of their naughty Doctrine secretly in confession instilled into the minds of the inraged people to have exposed by a pernitious example the sacred persons of Princes to be murdered by every one The next danger of this kind which he was in came yet a little nearer to him Thu. l. 111. when in the Chamber of his † Perefix p. 229. beloved Mistress happily at the instant stooping to salute a Gentleman that came in he received that stroke only at his mouth and without greater hurt than the loss of a tooth which was designed at his heart by John Chastel a Scholar of the Jesuites who through a flagitious life grown desperate hoped by so heroick an act for the cause of the Roman Catholick Religion to merit though not Salvation whereof he despaired yet some mitigation of his punishment perhaps from the eighth degree to the fourth He was educated and studied in the Jesuites School and was assistant in Philosophy to John Guerret a Priest of that Society and though vitious above his age yet was in esteem with those Fathers who used to admit him among their choice disciples to their more secret conferences and religious exercises and had often heard in that Society that it was not only lawful to kill the King but a thing much conducing to the cause of Religion whereof it seems he was so throughly perswaded that notwithstanding the terribleness of his execution he expressed no signs of sorrow or repentance but on the contrary being first put to the rack gave out such assertions as the Court declared seditious contrary to the word of God and condemned by the sacred Decrees and made it treason to repeat them As he had before freely confessed Da. p. 1332. so when he was tortured he confirmed the same that he was bred up in the Schools of the Jesuites and had often heard it discoursed and disputed that it was not only lawful but also meritorious to kill Henry of Bourbon the King a relapsed Heretick and often said that he learned that Doctrine from them Whereupon their Colledge being searched among the papers of F. John Guignard were found many writings that taught that Doctrine many things against the late King and that praised the murder of him and likewise against the present King that perswaded the killing of him and tending to sedition and parricide that it would be well done to thrust Navar though professing the Catholick Religion into a Monastery there to do penance if without war he cannot be deposed war is to be made against him if war cannot be made he must by any means be taken out of the way c. all which he was convicted to have written with his own hand and was therefore hanged Also John Gueret the ordinary Confessor of Chastel F. Alexander Haye and John Bell all of the same Society were likewise convicted of the like offences but were condemned only to perpetual banishment and confiscation of their goods 57. Thu. l. 37. The Society of the Jesuites to whom the Bishop of Clermont gave his house in Paris called Clermont house from whence they were called the Society of Clermont by those who disliked their ambitious arrogant appropriating to themselves the Title of Jesuites as that which doth belong to all true Christians was by the recommendation of Charles Cardinal of Lorrain the Guisians alwaies highly favouring this new Society first admitted in France in the year 1550. by Henr. 2. of whom was obtained a Charter for them to build and erect a School at Paris but there only and not in other Cities But when this Charter and the Pope's Bull of confirmation of their institution were brought into the Court to be allowed and were read the Parliament referred them both to the consideration of the Bishop of Paris and of the Colledge of Divines Whereupon they gave their Sentence in writing to this effect That this new Society by an insolent Title appropriating to themselves the name of Jesus and so licentiously admitting any persons howsoever illegitimate facinorous and infamous without any respect and which nothing differs from other secular persons in Rites Ceremonies or rule of living whereby the Orders of Monks are distinguished moreover is endowed with so many Priviledges Liberties and Immunities especially in the Administration of the Sacraments to the prejudice of the Prelates and of the Sacred Order and also even of the Princes and Lords and to the great grievance of the people contrary to the Priviledges of the Vniversity of Paris seems to violate the honourableness of the Monastick Order to enervate the studious pious and necessary exercise of Virtue Abstinence Ceremonies and Authority and also to give occasion to others to forsake their Vows to withdraw their due Obedience from the Prelates unjustly deprive the Lords both Ecclesiastical and others of their rights to introduce great disturbance in the Civil Ecclesiastical Government Quarrels Suits Dissentions Contentions Emulations Rebellions and various Scissures that for these causes this Society seems very dangerous in respect of Religion as that which is like to disturb the Peace of the Church to enervate the Monastick Discipline and to tend more to Destruction than to Edification This so startled the Society that they desisted from any further prosecution till the Reign of Francis 2. When the Guisians who highly favoured this new Society carrying all before them they resumed the business again and first the Bishop of Paris Eust Bellaius was required to give his Sentence which he did in writing That that Society as all new Orders was very dangerous and at these times instituted rather to stir up Commotions than to make up the Peace of the Church and after a sharp censure of their arrogant title adding that in the priviledges granted to it by Paul 3. are many things repugnant to the Common Law and prejudicial to the power and authority of the Bishops Curates and Vniversities and therefore it would be more advisable that since they are by the Pope appointed and bound to instruct the Turks and Infidels and publish the Gospel among them yet in places which are near to them they should have their Colledges assigned as heretofore the Knights of Rhodes had in the borders and out skirts of the Christians This and the other sentence being read and considered by the King in Counsel the Court notwithstanding through the instigation of the Cardinal of Lorrain was commanded to publish as well the Pope's as the King's Charter without any regard to the intercession of the Bishop and Colledge of Divines and the Jesuites exhibited a supplication to the Court whereby they subjected themselves to the