Selected quad for the lemma: parliament_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
parliament_n	king_n	lord_n	say_a	16,658	5	7.1993	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A54806	The arrainment of Christendom containing a revelation of the rys, growth & fulnes of the great whôr, man of sin or mistery of iniquity, with the comsumtion, ruin & utter destruction of the dragon's, beast's & fals profet's power, with the waters on which the whôr sits, & the sea out of which the beast arôs in Christendom. ... Being the trumpet of the Lord sounded forth which giveth a most sûr & certain sound to Leopold the present Roman Emperor, & to the present Pop of Rôm, ... I John, the servant of the most hy God, ... being a prisoner, (with my companions in travel) at a plâs caled Great Gomara, on a certain ysland in Hungaria, ... The living, eternal, & pur power of God moved in me, & revealed unto me that I should wryt, ...	Philly, John.; N. Y. Corrector to the reader, concerning the orthografy or spel-ing herein us'd. aut	1664 (1664)	Wing P2127; ESTC R220433	104,628	110

and cruel adversarys and to aveng al the oppressions crueltys and Innocent bloud of his harmles lambs and Saints on them that dwel upon the Erth fro the least to the greatest of them even upon this present age and generation And heer it may be noted how this old Serpent vvhich goeth upon its belly hath throuh ages generations in thos cald Priests Levits spiritual men and the Clergy conformed and transformed it self unto any thing and into any form and lyknes except the lyf and Povver of godlynes in to which it can never com provyded they myt hav the nations and Rulers of the Erth as beasts and asses for them to ryd on and their tresurs and fruits of their labors to be at their command to feed pamper their bellys The World is the Who the Spirit of truth in throuh the Holy Men of God Profets Christ Apostels said wer grievos Wolvs such as mâd their their God making again of the flok would stil so ar its Ministers the sam they ever wer so many receiv the sam nams now from the sam Spirit exercysed in covetos practises going in long Robs loving to be cald of men Master and to hav the greetings in the market plas the uppermost Rooms at Feasts such as did say not do teaching for Doctrin the tradiditions of Men Hipocryts whyted wals painted sepulkers such as teach for hyr and Devyn for mony greedy dumb dogs that cannot bark loving every on his gain from his quarter preparing war against such as put not into their mouths filthy Dreamers that defyl the flesh runnng greedily in the error of Balaam for gifts rewards spots in their Feasts of charity feeding themselvs without fear clouds without Water carried about with Wynds trees whos fruit withereth twys Ded and plucked up by the Roots Raging wavs of the Sea foaming out their own sham wandering stars to whom the blaknes of darknes is reserved for ever When Israel of old in the wildernes turned their Baks upon the God of their saluation this spirit in Aaron and thos confederat with him complys with them and maks A Calfs and they said thes be thy Gods o Israel vvhich brouht thee out of the land of Egipt and built an Altar to it and yet proclaiming and pretending to mak A feast to the Lord siting dovvn to feed and pamper their bellys together and rysing up to play and vvhen Israel in the laind of Canaan revolted from the Lord to serv the Idol Gods of the heathen this old Serpent in the Priests Levits conforms ther unto Exercysing the several forms Manners of Idolatros worship to the several sorts of Ydols and Images provyded they may nat sail of provision for their bellys when Micah gat à Reliv a Teraphim an Ephod A graven Molten Imag to erect an Idolatros way of worship in his own family he wants not à Levit to excercys à worship ther unto provyded he may hav ten shekels by the year Asuit of Apparel provision for his Belly and when Ieroboam mad Calvs sit them up in Dan Bethel he wanted not enuf to be Priests to exercijs a form of vvorship to them provyded they may not fail of provision for their bellys and vvhen ydol Tempels Images wer Erected for the worship of Baal if Achab and Iesabel wil hav eight hundred fisty Priests to exercys à vvorship therun to they redyly Conform provyded they may dayly eat Drink at Iesabels tabel when Israel took up an Imagination of A Queen of heven they want not enuf of thos cald Priests spiritual men devyners to Exercys a worship to her provyded they may hav the Cáks Meat Drink offerings which ar baked offered to her to feed pamper their bellys And when the spirit of Apostacy took hold on the gentils Or Romans turning their ears away from truth unto fabels this old Serpentyn spirit provyded them heaps of fals teachers provyded they may màk a gain of them get filthy luker by them exercys Lord ship Dominion over their Persons estats faith conscienses whos Practis hath bin for ages and generations Past throuh the Apostacy to this day to prepar war against such as put not into their mouths to spoyl the goods whip Banish Tortur Burn and hang the Persons of the Innocent who in the spirit Power of the Lord hav born testimony against their ways of Idolatry deceit covetos Practises Proud and Bloudthusty spirits And when Henry the Eigth of that nam so caled King of England mád a breach upon that cursed Idolatros sea of the Roman ecclesiastical Power threw of the Pops supremacy they in words and outward profession cast it of also lyk unnatural children cal'd their Mother the Whor of Róm swearing Allegians Supremacy to the King receiving their inductions into their Spiritualy wiked Plases Orders Proffits from him his Substituts teling their God in their Prayers that in al Cases over al Persons as wel Ecclesiastical as temporal the King is supream hed Governor he confirming them in their Church gleab lands tyths yearly Stypends Revenus to feed pamper their Bellys And when Mary his next Successor cam into the Thrón turned al as it wer bak again then they fased quyt about with the Dog to their own vomit submiting conforming to that which they had in word profession outward Practis denyed cast of viz. the Póps supremacy persecuting burning such as Heritics who for Consciens sak towards God could not conform therunto She securing to them their yearly Incoms to feed serv pamper their God which was their Bellys And when Elizabeth her next Successor aros then they turned quyt about again disgorging the vomit which befor they had re-eaten swearing allegians Supremacy unto her teling their God in their Prayers that shee the Queen was in al cases and over al persons as wel Ecclesiastical as Civil supream hed Governor He securing confirming to them their provision for their Bellys And when the Parliament which was in the Reyn of Charls the first of that Nam so caled King of England mád a defensyv War against the said King The said Parliament making provision for their Bellys erecting a Commitee to provyd augmentations yearly Stypends som of 50 som of 100 pound or mor and laying 2 or 3 Parishes somtyms together that they myt hav wher with to maintain them in pryd eas pamper their Bellys they in words outward Profession and Practis cast of not only the Tóp his Supremacy but also submit to lay asyd the ûs of their Servis-book of Common Prayers Organ Pyps and other Music Singing Men and Boys Gowns Flat-Caps Surplises Tippets and ras even their King also out of their Prayers stiring up the Peepel to go forth to war against him as to the help of the Lord

against the myty And when Oliver Cromwel their Servant had grasped the military power in to his hands ther with wrested the Power of the three Nations out of the Parliaments hands who was as the littel Horn spoken of by Daniel the Profet he provyding for their bellys they in outward shew practis cast of not only Pop King but Parliament also and own and addres themselvs to him and his son as their Lord Protector Sereen Hy-nes with dyvers other flattering Blasphemos Nâms and Tytels And when thos caled the long Parliament cam into their seats again they fel in again with them casting of their former Master Sereen Lord Protector And when Charls the II. Son of Charls the I was by another Parliament cald in restored to the Thrón Dominion of his Father he provyding for their Bellys they Readyly swear Allegians Supremacy to him get their on Surplises again fal to reading their Book of Common Prayer and bow and cring to their Idolatros Altars sing Pyp play on their Music in their worship if he wil hav them go bakagain and be reconcysed to their Mother whom themselvs cal the whor of Rôm they wil submit rather then to indanger their Persons or loos their prouision for their Bellys Yet further this old Serpent if it fynd or see away to have as provision for the Belly by a free Contribution hath and can appear as a Pastor of a seperat or gathered Congregation in words and profession declar against conformity to the World its ways and worships and impur communions Yet further seeing a way to go from plàs to plâs and have bak and Belly freely provided for it hath doth transform it self as an Angel of lyt or Minister of Ryteosnes appearing in the Assemblys of the Saints and Children of the lyt intruding into the Declaration of things which they hav not seen felt tasted nor experiensed in themselvs talking of the Salvation of God of Christ of the lyt Spirit and Power of God in the inward parts but by such as truly dwel and walk in the lyt lyf wisdom and Power of God ar al the ways and workings of that old Serpent in such seen felt discerned and judged who are the littel foxes that hurt the vyns with the tender grâps and their mouths by the Power and Wisdom of God must and shal be stoped But in al ages sins the entrans of transgression such as hav bin caled sent forth by the Lord appearing in the evident demonstration of the pur Power and spirit of God to declar his mynd wil unto Peepels the spirit and power of darknes in Rulers Teachers and peepel could never bear with such but hav màd a prey of them counting them as not worthy to hav a being turners of the world upsyd down Pestilent fellows blasphemers such as the land could not bear their words suffering at their hands mok-ing Scorn Contemt Derision Bonds Imprisonment Banishment Spoyling of goods whiping stoning racking Torturing Crucifying Hanging burning And now the switneses prophefying in sak-cloth being neer hand ended the spirit of lyf in mesur entred into the witneses of God they standing on their own feet appearing in the lyt lyf spirit povver of God to vvarn and turn Peepel from the evil of their ways from the darknes to the lyt from the Power of Sathan to know and obey the lyt Christ that spirit and power of God in them the whol body of sin Deth in the general and in ech particuler is moved heerat this causeth siknes to seiz on the hed and pain hevynes to fil heart and is as Mortal and Incurabel darts in the liver causing the old Serpent the spirit and power of darknes in the whol body to plung as Leviathan in the sea who in mesur alredy hath and dayly mor morshal mak it to boyl as a pot of oyntment this is as a flying rowl with the curs entering into the hous of the thief the adulterer and the whor causing the keepers therof to trembel and the strong men to bovv themselvs hed Tayl Branch Root in the houshold of wikednes even al sorts hav a mouth open against such as ar truly sent of God about this work The Potentats King Prinses Rulers of the darknes of this present world may say if peep●l be brouht to Christ the lyt lyf spirit Power of God in them the gift of God of whom the Scriptur saith that he is given of God to be King Ruler Lawgiver to in his Peepel Then they wil com to Knovv the lavv of the spirit lyf in their in vvard parts vvhich sets free from the law of sin and deth to be fellow heyrs with Christ of that Kingdom vvhich is pur Eternal Immortal vvhich fadeth not away and to Rein as Kings upon the Erth siting vvith Christ on his thron svvaying the scepter of Ryteosnes over al his enemys in them in that Dominton vvhich is living Eternal clothed vvith that Rob vvhich is pur undefyled crovvned vvith a Royal Dyadem of pur perfect glory beauty unto such our Crowns Scepters dignitys Lavvs and Rul vvil be rendred burthensom and usles unles it be as a scourg amongst such vvho ar mor bruitish then beasts so that our best and safest vvay vvil be to tak that vvholsom counsel long sins given by honest David that man after gods own heart to kis the Son to bow be subject to Christ the lyt VVisdom Power of God in our own hearts Inward Parts that so in this the day of the Kindling of his vvrath vve may not perish with al the vvorkers of Iniquity and to lay asyd our fading crowns Robs Scepters emty tytels of vanishing honor to sit even with his littel despysed flok to whom the Everlasting Kingdom is bequethed by Christ the eternal Father fountain of lyf wisdom Eternal Power and vvayt to feel his pur povver in us vvho is King of Kings Lord of Lords that so vve may com to hav an Inheritans vvith them that ar sanctifyed in that Kingdom which is never fading and to vvear that Crown and Rôb vvhich is living and pur in that Dominion honour and glory vvhich Man can nether giv nortak away Thos cald the Clergy the vvhol body of them even al sorts of teachers in al forms to the hyest in nam vvithout the povver may say if peepel be brouht to Christ the lyt lyf in them which hath Inlytened every ôn that cometh into the world the gift of God of vvhom the scripturs say that he is given of God to be a witnes in Peepel even his everlasting covenant in the heart inward parts of which al who partak com to know the Lord from the least to the greatest such need not to teach ón another for the Lord that spirit of truth in them teacheth them