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A86449 A sermon preached in St. Maries in Cambridge, upon Sunday the 27 of March, being the day of His Majesties happy inauguration: By Ri. Holdsvvorth D.D. Master of Emmanuel Colledge in Cambridge, Vicechancellour of the Universitie, and one of His Majesties chaplains. Published by His Majesties command. Holdsworth, Richard, 1590-1649. 1642 (1642) Wing H2401; Thomason E155_6; ESTC R23312 23,401 48

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fiction yet if it were true it is farre short of this proffer of Moses He knew full well what belonged to immortalitie and to the favour of God yet in effect he beseecheth God either to take them into his favour or to put him out of it as content to hazard not half his immortalitie but all out of his love to the Israelites notwithstanding they were a people ungratefull both towards him and towards God After this of Moses I know no example so transcending as that of the Prophet David who besides that he urgeth it almost in every Psalme The peace of Jerusalem The salvation of Israel The felicitie of Gods chosen The blessing of the people in one place he argues for it even to his own destruction You have it 1. Chron. 21.16 17. It is there recorded that seeing the angel of the Lord with his sword drawn over Jerusalem to destroy it he thus reasons with God for the safeguard of the publick Me me adsum qui feci IT IS I EVEN I IT IS THAT HAVE SINNED In me convertito ferrum LET THY HAND BE AGAINST ME AND AGAINST MY FATHERS HOUSE NOT ON THY PEOPLE FOR THESE SHEEP VVHAT HAVE THEY DONE He that considers these words will hardly be able to tell what most to wonder at the condescending of his love or the overflowing He declared here saith S. Chrysostome a depth of love 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 an affection more spatious for love then the sea for water and for tendernesse softer not onely then water but then oyl To lay down as it were his own royall neck under the sword of the Angel when he saw it hanging over him by a lesse threed then that of Damocles To open his own religious breast to receive the blow that he might ward it from the people To value the peoples safetie so farre above his own as to interpose himself betwixt the sword and the slaughter O how farre doth he here renounce himself and recede not onely from royaltie but from life it self It is much which is mentioned in the text that he should name the people first to the happinesse more that he should offer himself first to the punishment very much that he should put the people betwixt himself and the blessing farre more that he should place himself betwixt the people and the curse He made himself in this SPECULUM PRINCIPUM the mirrour of Princes a mirrour into which as we may well presume our Gracious Sovereigne King CHARLES hath made frequent and usefull inspections for it is manifest by many passages of his reigne and happy government that the tendernesse of his love towards his people if it doth not fully reach yet it comes close up to the recessions of David It is the more remarkable for that he hath this vertue as it were in proper and by himself he is almost the sole possessour of it The most of ordinary men as living more by will then reason are all for holding so stiffe and inflexible so tenacious and unyielding even in matters of small moment that they will not stirre a hair-breadth Entreat them perswade them convince them still they keep to this principle and 't is none of the best Obtain all Yield nothing It is a Nobler spirit that resides in the breast of our Sovereigne as appeares by his manifold yieldings and recessions Of such recessions we have many instances in the course of his Majesties government I might go as farre back as his first coming to the Crown when he receded from his own profit in taking upon him the payment of his Fathers debts which were great and but small supplies to be expected from an empty Exchequer yet the love of justice and his peoples emolument overswayed him and armed him with Epaminondas his resolution Totius Orbis divitias despicere prae patriae charitate Having but glanced at that I might draw a little nearer to the third of his reigne when in that Parliament of Tertio he was pleased to signe the so much desired Petition of Right a Title which I confesse takes me much both because it speaks the dutifulnesse of the subject in petitioning although for right and the great goodnesse of a Gracious Prince who knows how to recede from power and in some case even from prerogative when besought by prayers and rejoyceth not to sell his favours but to give them For I have heard some wise men say That that single grant was equivalent to twenty subsidies But the time will not give me leave to dwell as I should upon particulars therefore I will call you nearer to the transient remembrance and but the transient for it is no pleasure to revive it of the commotions in the North. The eyes of the whole world were upon that action and they all are witnesses what pains and travell were taken what clemencie and indulgence was used what yieldings and condescentions both in point of honour and power to purchase as it were by a price paid out of himself the peace and tranquillitie of both kingdomes Whereby he made all men understand how much more pleasing it was to his Princely disposition with Cyrus in Xenophon 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and to conquer not by might but by clemencie By clemencie I say the word which I named before and I cannot name it too often It is the vertue God most delights in to exercise himself and 't is the copie also which he sets us to write after It is the vertue which draws both eyes and hearts unto it in that it maketh Royaltie it self which is so farre above to become beneficiall and sovereigne It corrects the brightnesse of Majestie calmes the strictnesse of Justice lightens the weight of Power attemperates whatsoever might cause terrour to our mind and liking If we never had known it before yet the onely time of this Parliament would teach us sufficiently how much we ow to the King's clemencie The laws and statutes which have been made this last yeare are lasting and speaking monuments of these Royall recessions as well to posteritie as to our selves Surely if the true picture and resemblance of a Prince be in his laws it cannot be denied that in the Acts for trienniall Parliaments for the continuation of the Parliament now being for the regulating of impositions pressing of souldiers courts of Judicature and others not a few of the like nature are the lineaments and expressions to the life of the prefect portraiture of a Benigne and Gracious Prince who seems resolved of a new way and hitherto unheard of by wholesome laws to enlarge his subjects and to confine himself Yet it may be said It is not his onely hand which is in these laws the proposall of them is from others although the ratification be in him Be it so But the ratification is ten fold to the proposall nay it is the life and essence of a law So we ow the laws themselves to his goodnesse Nay and if it be granted