humbly to beseech his Holiness to pardon what was past and as a testimony and evidence of his reconciliation to send him his Blessing But Sixtus having neither by these reasons nor yet by the gentle and submissive terms of the Ambassadours abated the fury and anger which appeared in his countenance Replyed with a loud Voice That he was well assured that Gondi was dispatched on an other Errand than this and that by any thing they had said there was no judgment to be made of sorrow or repentance in the King for the Crimes he had committed or of such obedience which they professed to the Apostolical Sea so long as contrary to the priviledges thereof he detained the Prelates in Prison and that in case he expected absolution he was to seek it with tears and by a Person express and employed to no other purpose and that there ought to be a Session of Prelates thereupon to consider whether such repentance were real and unfeigned And at last concluded with these sharp words You said he think you have to do with some poor simple Frier that is unacquainted with Men and the World but you shall find that you have to do with Sixtus who is ready to expend blood in defence of the Dignity of the Holy See After which he dismissed the two Ambassadours and the next day called a Consistory in which he appeared with a countenance full of Choler which boiled in his breast and then began to exclaim against his Legat Morosini residing at Paris as if he had consented to the death of the Cardinal or at least might have prevented both that and the imprisonment of the Prelats in case he had vigorously appeared against such indirect Counsels In the next place he railed against some Cardinals who had the boldness to excuse the murther which the King had committed wondering that Cardinals should so little esteem their Dignity and degree as to expose the sanctity of their purple to be profaned by the unhallowed violences of an usurped jurisdiction As to us said he it concerns little what affronts are put on the Cardinals dignity but we are sure that it is of a high consequence to you for we cannot believe that you would readily consent to be dispoiled of their Authority your liberties prerogatives and other priviledges with which you are adorned of which you will certainly be if this murther of a Cardinal be connived at or passed by without any resentment We therefore are resolved to perform our duty and do that which God and his Laws require at Our hands and if from thence as you may possibly object ill consequences ensue to the Kingdom of France we shall remain acquitted in the sight of God for justice must be done though the World should be ruined and dissolved thereby The Cardinals remaining all silent none daring to make a Reply The Pope proceeded and said We shall depute a Congregation of Cardinals to examine this case and search farther into this matter and accordingly the persons nominated were Anthony Sorbellone the Arch bishop of Santa Severina Facchinetto Lancilotto Sastagna and others the which Deputation was now the common Discourse and filled all the World with high expectation of the success and issue thereof The King being informed of these proceedings redoubled his Guards and cautions in the Court of Rome to which place he dispatched the Bishop of Mans a person of singular probity and eloquence to make his defence and having received his Instructions and being fully informed of all the reasons and arguments which might be produced in behalf of the King he arrived at Rome where having first consulted the Ambassadours he was with them admitted unto Audience with the Pope to whom he began with most profound humility to argue and plead That the King had not incurred the punishment of any Ecclesiastical Censure having in no manner violated or infringed the Liberties or Immunities of the Church For that the Cardinal having been found guilty of high Treason against the King was by the fundamental Laws and constitutions of France subjected to the Secular Power and in regard he was a Peer of that Realm his Cause was more immediately triable in the Parliament of Paris and in a grand Assembly of all the Princes and Officers of the Crown so that if the King had trespassed against any Laws it was against the priviledges of his own Parliaments and not against the jurisdiction of the Ecclesiastical State In the next place he argued that a King of France according to the priviledges of the Gallican Church could not incur the Censure of Excommunication But these Arguments and ways of reasonings were in no wise pleasing to the humour of Sixtus being against the Idea and Scheme that he had figured to himself of the Power of the Church and Keys but rather served to inflame his passion and therefore setting aside all those Arguments as not worth an Answer he declared and sentenced That in case within a certain time limited the King did not free and set at liberty the Cardinal of Bourbon and the Arch-bishop of Lions and that in case within the space of sixty days after such releasement the assurance thereof were not intimated to himself and the Apostolical See by writings under the King 's own hand and the Royal Signet That then in such case the King remained actually Excommunicated and incurred all the Ecclesiastical Censures as expressed in the Sacred Canons and Constitutions of the Church Farther The Pope cited the King to appear at Rome either in person or by his Proxy within the space of sixty days after intimation of these Summons should be given him to render an account and to give answer to the accusation charged upon him for having murthered the Cardinal of Guise and imprisoned the Cardinal of Bourbon and the Arch-bishop of Lions and for default of such appearance that then the King did actually incur the pain of Excommunication from which he could not be absolved by any other person whatsoever than onely by the Pope himself unless at the point of death nor then neither unless upon a confident and faithful assurance and Vows to act and obey all matters and Injunctions whatsoever which should be enjoyned and commanded by the Holy Church Two Months and some few days after the Pope had issued out this Excommunication it happened that the King being at the Head of a great Army near St. Clou about two Leagues from Paris was on the first day of August 1589. stabbed in the Belly by a Dominican Frier who was a youth of about twenty three years of age and with him ended his quarrel with the Pope Such being the fate of Henry III. the news thereof flew speedily to Rome where the Spaniards caused a report to be spread that the Affairs of the King of Navarre were reduced to a mean and a low condition and almost desperate and that not onely those of the League but also the whole Kingdom
Assembling was deferred from May until the first of November following The month of November approaching near the Pope published an other Bull appointing the Council to be held at Vicenza a City under the Jurisdiction of the Venetians upon the first of May next in the year 1538. deputing for his Legates the Cardinals Campeggio Simonetta and Jeronimo Alexandro alledging for cause of such prolongation the nearness of the Winter which would be very incommodious to those who were to travel thither from remote parts Howsoever upon divers obstacles and inconveniences thereupon occurring the place for meeting of this Council was altered and the time deferred for some years after as will appear by the sequel hereof In the mean time Henry the Eighth King of England who in the year 1535. was by Act of Parliament Authorized Head of the Church of England did now absolutely throw off all Obedience to the Papal Sea at which time the whole Clergy of England was charged by the Kings Learned Council to be in a Praemunire for supporting and maintaining the Legantine power of Cardinal Wolsey and were thereupon called by Process into the Kings Bench but before that day of appearance came they in their Convocation concluded an humble submission in writing and offered the King a hundred thousand pounds to have their Pardon by Parliament which offer after some pause and deliberation was accepted and their pardon promised Until this time the Popes that is Clement VII and this present Paul the third had subtilly dissembled matters between them and Henry King of England intending if necessity had required to have confirmed his Divorce from Queen Catharine to which end Cardinal Campeggio was sent into England and joyned in Commission with the Cardinal of York with Authority to give Sentence in favour of the King and that the matter might receive a speedy dispatch and not be spun out by length of time required in the solemnity of Judgment and passing Sentence a Brief was ready framed and drawn up and the Bull or Seal thereunto affixed whereby the Marriage with Queen Catherine was made null and void in the most ample manner and with Terms and Clauses so full as nothing could be more expressive nor more large than that Instrument with instructions notwithstanding not to present or publish the same unless they received assurances that Henry would continue firm and constant in his Obedience to the Authority of the Church and in this manner things stood and thus far had proceeded in the year 1528. Clement the Seventh being then Pope and so remained in suspense until the time of this present Paul the Third when Henry bidding defiance to the Papal Authority proceeded to actions never to be reconciled with that Church whereupon the Pope issued out his Bull dated the 30th of August 1535. whereby he cited King Henry to appear personally before him and the College of Cardinals at Rome to give answer to all those Cruelties Sacrileges Adulteries and other Crimes whereof he stood accused and in case of refusal he pronounced him and all his Subjects to remain under censure of Excommunication declaring him actually deprived of his Crown and Kingdom his Subjects absolved from all Obedience all actions of Religion interdicted and forbidden to be performed or celebrated in his Dominions commanding all Ecclesiastical persons to depart from his Kingdoms and the Nobles to rise up in Rebellion against him But all this lightning and thunder of Excommunication did little terrifie the resolved mind of King Henry but rather incensed him to proceed in that course which since that time hath laid the happy beginning of that blessed Reformation under which by Gods mercy we enjoy the true and glorious light of the Gospel On these terms England stood in reference to the Pope when publication was made of a General Council to be held at Mantoua and then altered to Vicenza in which case King Henry judging himself concerned in despight of his Excommunication published a Manifesto in his own name and in the name of all his Nobility whereby he protested against any such Convocation assembled by the Popes Authority as being in it self of none effect excepting also against the place as unsecure and the Country as infested with continual Wars But whereas he was desirous of a General Council as being the only means whereby to reform the dissolute matters of the Clergy and suppress the exorbitant Tyrannies and Usurpations of the Clergy he should willingly give his consent thereunto provided that such Convocation were assembled by the Authority of the Christian Kings and Princes who had the sole power and disposal of such matters for as to the Pope he esteemed him only as a Bishop in his own Diocess with no farther extent of Jurisdiction than that which reacheth thereunto the which also was most reasonable at this time when the abuses of the Court of Rome were the chief matters to be reformed and to be presented to the cognisance and censure of such a Council Besides this great defection of England from the Papal Obedience which gave a fatal blow to the Church of Rome the Doctrin of Luther daily grew and dilated it self in all parts of Germany and France with much disturbance for allaying of which and establishment of the truth of the Gospel there was no other remedy mentioned and cried up by all parties but a General Council but this admitted of so many scruples disputes and nicities as to the time and place that nothing could as yet be resolved In the mean time the Turks taking advantage upon the discord amongst Christians entered Dalmatia with Fire and Sword and took the strong Town of Clissa which the pope had fortified with all sorts of Provisions and Ammunition which misfortune the Pope greatly resenting ordered solemn Processions to be made in Rome at which he was present in person and walked on foot and sent his Legates to most Christian Princes exhorting them to lay aside the Quarrels and Wars amongst themselves and unite together against the Common Enemy in order whereunto a League was made between the Pope the Emperor and the Venetians the conditions whereof were that the Emperor should set 82 Gallies to Sea and the Venetians the like number and the Pope 38 with which force of 200 Sail they agreed to invest the Turks Dominions in some parts of Greece Andrea D'Oria was constituted Admiral of the Emperors Fleet Vicenzo Capello of the Venetians and Marco Grimano Patriarch of Aquileia of the Popes and in case any descent were made or Forces landed then Fernando Gonzaga Vice-King of Sicily was to be Generalissimo or Commander in Chief but the success did not answer so great preparations which proved rather dishonorable than advantagious for this formidable Fleet being at Sea near the Promontory of Antium had sight of the Fleet of Barbarosso and might with much ease have charged and vanquished them but Andrea D'Oria the Emperors Admiral refused to engage so that leaving the
Briga But being pursued thither by the Enemy he was there besieged and afterwards taken Prisoner towards the end of January 1588. The Pope who was greatly concerned for this disgrace of Maximilian dispeeded Cardinal Aldobrandino into Poland to treat a Peace and an Accommodation between Maximilian and the Prince the which after various difficulties and Disputes was happily concluded about the beginning of March 1589. The Articles of which were that Maximilian should renounce all Title and pretence to the Crown of Poland by reason of the late Election or any other demand whatsoever and that the Prince of Sweden should remain the lawful and undoubted King which being agreed the Prince took possession and was named Sigismond III. The Pope who was no less zealous for the success of the King's Arms in France against his Protestant Subjects sent a Sword to the Duke of Guise who was chief of the Catholick League as he had lately done to the Prince Farnese who was Governour of Flanders the which was delivered by a Bishop who was purposely sent to present it and therewith to tender his paternal love and benediction to the Duke assuring him that he possessed a large room in the heart and breast of the Pope The Ceremony of delivering this Sword was performed with such pomp and triumph at Paris and with such popular acclamations of the multitude in favour of Guise as administred just cause of jealousie and fear to the King and though Guise was ambitious enough to be pleased therewith yet being immoderate and irregular his modesty told him that they were undecent The King in the mean time being eclipsed by the popular grandeur of Guise and by the troubles of a Civil War with which his Kingdom was infested did seem to resent the favours which the Pope shewed to Guise as unseasonable of which when Sixtus had knowledg and of the popular acclamations at the delivery of his Sword he was much troubled for he being of a humour always desirous to maintain Sovereignty in its highest degree of Honour and Power did by a Letter to the King exhort him to maintain his Prerogatives and conserve the honour of his Crown against the Insolencies and rebellions of his Subjects adding That a Canker in the bowels of his State was curable onely by cauterizing and by fire and Sword and that it was necessary to vent some of that blood which was too redundant in the veins of his Subjects The King made frequent reflections on this Letter and often gave it to the Duke of Guise to read and consider and being one day in Parliament where many Debates arose touching the ways and means by which the Civil Wars might be accommodated and a good understanding produced between him and his Subjects the King declared the great aversion of his mind to blood or other extremities which though he might justly by the Counsels and persuasions of the Pope yet he was more tender of the lives of his Subjects than to cure his troubles by such severe Remedies and to confirm the truth thereof he produced the Pope's Letter causing it publickly to be read in that Assembly which when the Parliament heard they Blessed themselves and as well the Catholicks as Protestants remained astonished and scandalized at this cruelty of the Universal Pastor who with such little remorse could suck the blood of Christ's Sheep as if he had rather been the Wolf than Shepherd of the Christian Flock Which when the Pope understood and was informed of all the Satyrs and Libels which the Protestants had composed on this occasion he was greatly disturbed that the King should so publickly expose his Counsels which he designed for his secret directions and having signified his resentment thereof by his Nuntio he would never afterwards adventure to write him a Letter but on all occasions of business referred himself by word of mouth to the report of his Nuntio And now Sixtus whose thoughts were ever employed on means which might enlarge or make great the Church did much incite Philip II. King of Spain to make War on Elizabeth Queen of England pressing him to re-assume his Right to that Kingdom which he had once governed and for encouragement thereunto he promised Count Olivarez the King's Ambassadour at Rome that so soon as the Spanish Army should be landed on any part of the English shoar he would immediately contribute a million of Crowns to that Design Nor was the Pope moved hereunto out of a zeal onely to Religion but out of a secular Design supposing that the chief Flower of the Nobility and Soldiery of Naples being drained thence on this Enterprize he might have a more facil passage to the possession of that Kingdom In pursuance therefore of this Design a great and wonderful Fleet of vast Caracks to the number of one hundred and fifty Sail being set to Sea on which were twenty three thousand Land Soldiers with two thousand pieces of Cannon of which the Duke of Medina Sidonia was made General they entered the Channel of England where being met by a small Fleet of Ships under the Command of Sir Francis Drake several broad-sides passed between them but at length the Divine Providence assisting England and defending the Protestant Cause the valour of the English and the successful direction of the Fire-ships prevailed with admirable fortune over the Spaniards against whom also God himself fighting as we may say by his Storms and Tempests totally defeated and destroyed this invincible Armada as we may more at large read in our Chronicles of England Sixtus having received the news of this unhappy defeat wrote Letters to Philip to condole with him for the loss and therewith taking an occasion to blame the management and conduct of his Officers he attributed the miscarriage of all to the want of care and experience of the Chief Commanders by which reflection of disgrace his intent was to prevent all Demands from him of reparation for this loss and on this subject he proceeded in a publick Consistory to blame and tax every Individual Chief both in the Army and in the Council of ill administration onely he took upon him to excuse Alexander Farnese Governour of the Low-Countries and to answer the aspersions which his Enemies had charged upon him declaring him to be the onely person who for his personal Valour and excellency of his Conduct was the most approved Captain of that Age. This Letter of Condolance wrote by the Pope was dispatched to his Nuntio at Madrid to be delivered to the King whose constancy of mind and evenness of temper was such that though the Nuntio well knew he had no need of Cordials or consolatory Exhortations yet the Commands of his Master were to be obeyed and the formality observed Whilest King Philip was reading the Letter he often smiled as if the Stile had rather been to congratulate his Victory than to condole for his loss Howsoever he thanked the Nuntio and promised to return an Answer thereunto
differences And whereas this Republick hath always endeavoured to maintain a perfect good understanding with the Apostolical Chair so now more especially it remains satisfied in having at length obtained this their most just desire of which it is thought fit to give them notice Adding farther That all matters being performed on both sides which were most equal and the censures taken off the Protest also was revoked In the Evening the Senate assembled for choice of an Ambassadour to be sent to Rome and reside with his Holiness the Person elected was the Cavalier Contarini who in Company with three others had formerly been employed to congratulate with the Pope for his assumption to the Papal Chair and herewith ended this great Controversie between the Pope and the Venetians which had disturbed all Christendom and might have been the ruin and destruction of the Papal Authority had not the Pope wisely in time been made sensible thereof and granted every thing almost which the Venetians required In the beginning and progress of this whole matter we may observe the spirit of this Paul V. who aspired to make himself as great as Sixtus V. and seemed to follow much of his way and method but he undertok an Enterprise which was too difficult and out of his power his Errour in which was grounded on a mistake that he was better able to cope or deal with a Republick than with a Monarch for that the first being composed of divers Heads and humours might sooner admit a division in Councils than in a single person and that many of them being zealous and most of them superstitious in Religion might be affected by Ecclesiastical Censures and terrified by Excommunications But the contrary was made to appear by the effects which most evidently have signalized the Wisdom and Constancy of this Republick which would never be obliged to become pliant and flexible by all the fires of Hell and damnation which the Pope could threaten And indeed it farther appears that as the Republick was of Opinion that the Censures of the Pope were invalid when they were not established on just and legal causes so likewise they believed that they could not depart from the least scruple of their temporal Power which God had given them without betraying that Trust which God had committed to their charge and herein they were so resolute and constant that lest they should seem to acknowledg a fault in any one step of the late transactions they would not so much as accept of the Cardinals Blessing lest it should seem to be given in form of Absolution This Controversie being ended which had hitherto allayed all the joy and contentment which the Pope conceived for his late exaltation to the Papal Dignity the Venetians in pursuance of the Articles agreed dispatched the four Ambassadours to Rome namely Francisco Molino Procurator of St. Mark John Mocenigo Peter Dudo Francisco Contareno all Knights and Senatours of Chief Renown whom the Pope received with all imaginable honour being overjoyed to have put an end to a business so full of danger to himself and in which his measures having failed him he no longer argued in defence of his Cause nor entertained the Ambassadours with Expostulations concerning matters past which having had little foundation in any reasons he was desirous to pretermit and to have buried in silence Soon after the promotion of this Pope in the Month of November 1605. that diabolical Plot of the Gun-powder Treason to blow up the King and Queen of England all the Nobles and Commons assembled in Parliament was happily and by God's immediate Providence discovered the particulars of which being recorded in our Chronicles and believed to have been contrived at Rome we shall not need to relate in this place onely that King James for security of himself and his Dominions issued forth a Proclamation commanding all Roman Priests Seminaries and Jesuits as being the chief Incendiaries of troubles to depart the Kingdom of England and not to return upon pain of the severity of those Laws which were made against them as also all Recusants to return home to their Dwellings and not to remain in London or come within ten miles of the Court without special License After which Proclamation the Oath of Allegiance was presently administred to all sorts of people and their names certified to the Lords of the Council who refused to take it The form of this Oath administred to the Recusants in England was brought to Rome and examined and discussed by the College of Cardinals who after mature and serious deliberation did unanimously concur that the said Oath could not be lawfully taken by any true Catholick with a safe Conscience Wherefore the Pope signified so much by his Brief exhorting his people in England to refuse the said Oath and with patience constancy and faith to suffer those persecutions which for this cause were laid upon them In the year 1607. the King of Congo sent an Ambassadour to this Pope called Anthony Emanuel Vunthi for so the Jesuits and other Missionaries into those parts had named him he was received honourably at Rome where the Pope promised to furnish him with several learned and godly Preachers which should return with him into his own Country and there labour to encrease and propagate the Gospel but this Ambassadour falling sick soon after his arrival at Rome was buried in the Church of Santa Maria Maggiore and with him ceased the design of sending Apostles into those parts Howsoever the Arch-Bishop of Goa in imitation of the late Ambassadour from Congo procured Letters from the King of Persia to this Pope dated at Spahaun the 20th day of January 1608. and were afterwards followed by an Ambassadour called Ali Golikek Mordar who arrived at Rome in the year 1609. and was received into the Vatican where the Pope sate on his Throne and on each side the Cardinals in form and manner of a Consistory Those Writers who favour the Papal Cause pretend that the King of Persia sent then to acknowledg Obedience to the Pope who for that cause returned solemn thanks to God for having enlightned those remote parts with the rays of his Gospel and that the Sun of Righteousness was arisen in those parts after so long a Night of obscure Gentilism and false Religion But the success of following times proved the mistake of this matter the King 's of Persia continuing still in the Doctrine of their Prophet Ali and therefore it may with more reason be asserted and believed that this Ambassadour from Persia was sent in favour and at the instigation of some of the Persian Subjects who were or had been Christians of the Armenian Church which by some Friers crept in amongst them had been seduced from their own to the Roman Church which was not difficult to perform if we consider the poverty of those poor Armenians who were easily inclined to the profession of that Faith upon promises of preferments in the Church so that
which by some side-wind or far-fetched notion of Spiritual Concernment reduced almost every thing under cognisance of the Church According to this natural course of worldly affairs Lewis the 14th the most Christian King being high and prosperous in his fortune resolved to put a period to the process for the Regale which had continued near thirty years and at last in the year 1673. came to a conclusion and Declaration was made That the King had Right of Regale in all his Dominions without distinction except onely in those Sees that had purchased their exemption from it And therefore all Bishops who had not yet registred their Oaths of Fidelity in the Chambers of Accounts were required to do it and to take out a Writ upon it for closing the Regale otherwise rheir Bishopricks were still to be looked on as under it All the Bishops of France unwilling to incurr the displeasure of their successful Monarch submitted excepting the Bishops of Alet and Pamiers It was now under the Reign of Clement X. an old doating Pope who having his parts and understanding enfeebled by old Age he committed the management of the Pontificate to the sole direction of Cardinal Paluzzi afterwards adopted by the Pope and called Altieri a Person who from his first beginning was distastful to the Court of France and not until this time well reconciled unto it as we have at large declared in the foregoing Life This was the time I say when open Claim to the Regale was renewed in favour of the King and when the Pope himself was scarce able to distinguish his Interest and Altieri was so thwarted and opposed by the Court of France that he had enough to do to conserve his own personal Interest much less to vindicate and contend for the Rights of the Church in a case so litigious as this In January 1676. the King 's Right was claimed in disposal of the Deanry of Alet the Dispute of which was left unto the Bishop to maintain for the Pope being under the foregoing Circumstances took little cognisance thereof either by himself or his Cardinal But this good Pope dying in the month of August next following the Controversie fell to the lot of Innocent the 11th to maintain and to dispute in opposition to the eldest Son of the Church This quarrel was increased by a Contest at Pamiers where one Paucet was provided in Right of the Regale to be Arch-deacon of Pamiers but was rejected by the Bishop and Chapter howsoever the Regale prevailed for the Arch-Bishop of Tholouse was on their side and gave judgment in favour of the Regalist But on the contrary the Bishop of Pamiers acquiesced not with this Sentence but made his appeal to the Pope who was now engaged in the Controversie and the matter lodged in his hands Wherefore the Pope in the year 1678 wrote his Brief to the French King and in soft and yet pressing terms complained of the Innovasions made on the Liberties of the Church and the Authority of the Council of Lions and after several Arguments to persuade him to desist from this Enterprise he concludes that he cannot forget those Popes his Predecessours who upon the like occasions had endured long and great afflictions But these Allegations satisfied not the King who pretended that the Rights of the Regale were inherent in the Crown and had been enjoyed by his Ancestors and by them derived down to himself The Pope on the other side affirmed that the Secular Powers had no right to things sacred but as it was derived to them by the Authority of the Church and that the Church had not granted any such Right having expresly limited it by the Council of Lions which hath now been observed four hundred years This Controversie seemed to lie dormant from September 1678. to December 1679. until it was again revived and stirred in the See of Pamiers in that point which concerned the vacant Benefices and the mean Profits for the King's Officers seized on them likewise so that the good old Bishop had nothing to live on the last twenty months of his life but the Oblations and Charities of his People On this occasion the Pope wrote to the Cardinal d' Estreé to interpose in this Affair as being a Person more than ordinarily concerned in the dignity of the Apostolical See To which the Cardinal made answer in the style of a Court-Bishop extolling the King's merit his zeal for the Faith and respect for the Apostolical Chair what he had done for the suppression of Calvinism and Heresie within his Dominions and how bravely he had defended the Christian Cause against the Turks and in fine he laid down the dangers which would follow if any dissention should arise between the King and the Church At length Cardinal d' Estreé was dispatched to Rome with a Letter of Credence and Orders to treat immediately with the Pope himself but it seems his Negotiations produced little alteration for the Pope continued steddy and constant to his Principles And on the other side the Parliament of Paris became as zealous for the King 's Right and Authority for which the King's Attorney General pleading made little esteem of the Pope's Censures which were passed for Obedience to the King's Orders The Church said he may indeed have an Authority to punish Men for Heresie and an ill life but the World was now too well enlightned not to discern that the Thunders of Rome had been for several Ages vainly employed for extending its Authority beyond all due bounds the limits of which were to be found in the Canons of the Church by which the Pope as well as others ought to govern himself And therefore desired that the last Brief sent by the Pope might be suppressed which was accordingly done by a Judgment of the Court of Parliament on the last of March 1681. And to give a farther Authority to this Judgment an Extraordinary Assembly was called of all the Bishops then residing at Paris where were present six Arch-Bishops twenty six Bishops and six that were named to Bishopricks to whom the Agents of the Clergy represented the Invasions made on the Liberties of the Gallican Church by the Pope's Briefs both in general concerning the Regale and in particular in the Affair at Pamiers and the Nunneries and concerning a Book of Gerbais a Dr. of Sorbonne De causis Majoribus which were equally contrary both to Church and State to the Canons and the Concordate by which the Pope upon a simple Complaint without any Appeal did by the plenitude of his Power judg at Rome concerning the validity of Elections and the Authority of Arch-Bishops and Primats c. The issue of which Assembly was this They asserted the Authority of National Churches for judging of all matters both of Faith and Manners and in the conclusion agreed to make an Address to the King praying him to give leave either for a National Council or an Assembly General the latter