always Differences among them concerning Ecclesiastical Government and Discipline and about Forms and Modes of Divine Worship yet they always accorded in Essentials of Religion and in the Preservation of their Natural and Legal Rights and Privileges as well as in a Common Detestation of Popery and Tyranny and the Sinister Arts of promoting them But when these Fiery Bombs of a Popish Court were by various Hands thrown among Protestants all went to wrack by our fatal Divisions and such an Unlimited Power was thrust into the Hands of Caesar over our Lives Religion Laws Estates and Liberties that if his Amorous Intrigues and Careless Temper had not diverted him he had certainly arriv'd at that Pitch of Absoluteness in Church and State that he aspir'd after and had laid all his Subjects at the Discretion and Will of the Monarch 3. The next Expedient that King Charles employ'd to accomplish his Design was Encouraging and Cherishing Papists upon every Occasion when it might be done without an open Reflexion on himself or Government and yet sometimes he broke through those Maxims also tho' one would have thought their Intolerable Insolencies on every Gleam of Royal Favour might have justly check'd his Clemency Instances of his particular Respects for that People might be easily given but because it will be particularly discours'd in his Successor's Reign I shall give but Two here and those were His Conniving at their Increase and Executing the Laws with greatest Rigour against Protestant-Dissenters giving private Instructions to his Judges to stifle the Execution of the Laws against Popish Recusants tho' directly levell'd against them and but by a forc'd Construction inflicted upon Protestants 4. But the last and most Effectual Stratagem for the Service of this King 's Arbitrary Ends was Tying all his Ecclesiastical Promotions to the Preaching up Passive Obedience and Non-Resistance And in this he succeeded so unluckily that those who refus'd to comply with this Upstart Doctrine were scarce reckon'd among the Number of Christians whilst a little Court-Zealot that had nothing else to recommend him but a Blind Obedience to the Orders of Whitehall in Preaching up this Slavish Doctrine was Dignify'd with the Title of a True Son of the Church and Loaded with Preferments Into what a doleful Condition was this Nation reduc'd when Religion was forc'd to truckle to New-invented Politicks and our Laws were Brib'd into a Conspiracy against themselves Now both Pulpit and Press were Surfeited with such Discourses as these viz. That Monarchy was a Government by Divine Right That it was in the Prince's Power to Rule as he pleases That it was a Grace and Condescention in the King to Govern by Laws That for Parliaments to Direct or Regulate the Succession border'd upon Treason and was an Offence against the Law of Nature and That the only Benefit left to Subjects in case the King will Tyrannize over their Consciences Persons and Estates is tamely to suffer and as they Absurdly express'd it to Exercise Passive Obedience Thus were Minds and Consciences of the Subjects corrupted with such Pestilent and Slavish Notions that at length the whole Nation was betray'd into such a Stupidity and Insensibility of their Religion and Legal Rights that our Limited Monarchy was almost turn'd into an Absolute Tyranny and our Antient Privileges dwindl'd into nothing Under pretence of Preserving the Church too many of the Clergy gave themselves over to an Implicit Serving of the Court and became not only Advocates but Instruments for the Robbing Corporations of their Charters Imposing Sheriffs upon the City of London who were not Legally Elected and of Fining and punishing Men Arbitrarily for no Crime save their having by Modest and Lawful Ways Asserted their Own and the Nations Rights Under pretence of Jealousie of the Fanaticks they became Tools under this King for Justifying the Dissolution of so many Parliaments the Invasion made upon their Privileges the Ridiculing and Stifling Popish Plots the Shamming of Forg'd Conspiracies upon Protestants the Condemning of several Men to Death for High Treason who could be Render'd Guilty by the Transgression of no Known Law and finally for Advancing the Duke of York into the Throne who was engag'd in a Conjuration against Religion and the Civil-Government and whom Three several Parliaments for those Reasons would have Excluded from the Succession But When I say these Enormities were committed by the Clergy I desire not to be understood as if I intended to comprehend all that Sacred Order under the Guilt of such Rash and Inconsiderate Designs for there were many Good Men among them who were so far from Sacrificing our Religion and Laws to Popery and Arbitrary Power that they publickly declar'd their Dis-likes and Abhorrence of such Extravagant Proceeding tho' they wanted Power to stem the Torrent that was overflowing both Church and State and as soon as Providence minister'd an Occasion were the first that put to their Hands to stop the Violence of the Stream and Confine the Power of the Late King within the Bounds of Law and Justice But to return from this Digression This Passive Obedience Doctrine was broach'd by some Modern Divines about the middle of the Reign of King James the First who in Opposition to Buchanan Knox and other Scotch Ministers that gave too great Encouragement to Sedition and Rebellion and to Curry Favour with that Monarch run into contrary Extreams under the Names of Duty and Loyalty So hard and difficult it is to observe the Golden Mean Dr. Harsnet Bishop of Chichester was the first I meet with in that Reign that gave himself the Liberty from these Words Give unto Caesar the things that are Caesar's to discover New Notions in Politicks as well as Divinity and to Assert publickly That the King had an Absolute Right to all that Subjects were possessed of And for this Service in Betraying his Country he was Translated from the Diocess of Chichester to Norwich and thence to the Archbishoprick of York In the Beginning of the Reign of King Charles the First these Preachments run something higher and Dr. Manwaring holding forth before that King at Whitehall Invested him with an Uncontrollable Authority gave him Power to Raise Taxes or Subsidies without Consent of Parliament and in the Conclusion resign'd all the King's Subjects to the Devil that refus'd to obey it For which he was presented to a Fat Living in Essex and afterwards promoted to the Bishoprick of St Davids which under what sad Constellation or Fate I know not has often been Pester'd with Men of the same Principles The Promotion of these Temporizers encourag'd Dr. Sybthorp a Confident and Kinsman to Dr. Lamb to attempt the Mending his Circumstances by Tracing their Steps And in an Assize-Sermon at Northampton on Rom. 13.7 he laid our All at the King's Feet and left poor Subjects nothing but Tears for their Loss and Prayers to be supply'd in their Wants Thus bating Preferments Sybthorp soon obtain'd his Ends and his Vicaridge of
of his Reign was the first Act of Parliament made for entailing the Crown with Remainders By vertue of which Entail his Son Henry the fifth became King and after him Henry the sixth in whose time Richard Duke of York claim'd the Crown and an Act of Parliament was made 39 Hen. 6. that Henry should enjoy the Crown for his Life and Richard and his Heirs after him After which King Henry raise's an Army kills Richard for which He the Queen and Prince were all Attainted 1 Edw. 4. because Richard was declared Heir apparent to the Crown after Henry by Act of Parliament but this Attainder was repeal'd in terms of Disgrace and Detestation 1 Hen. 7. Rot. Parl. 1 Hen. 7. Edward the fourth succeeded Henry 6. by vertue of an Act of Parliament made in the time of Hen. 6 for entailing the Crown as Son and Heir to the Duke of York Richard the third was confirmed King by Act of Parliament tho' he came to it by blood and murther Henry the seventh comes in by no Legal Title because Edw. the fourth's Daughter and his own Mother were both living In his time the Crown was entail'd on him and his Heirs by an Act of Parliament and he would never suffer any other Title to declare his Right Henry the eighth succeeded who as all his Laws speak deriv'd his Title to the Crown from his Father by vertue of the Act of Parliament above-nam'd and not by any Title from his Mother tho' by the Law of Succession his Right from Queen Elizabeth Daughter of Edw. 4. was indisputable In his Reign the Crown was thrice entail'd but the great one was that of 35. c. 1. by which Edward the sixth Queen Mary and Queen Elizabeth succeeded in whose Reign was made an Act of Parliament making it high Treason to say it was not in the Power of Parliaments to limit the Succession of the Crown Upon the Marriage of Queen Mary to King Philip of Spain both the Crowns of England and Spain were entail'd and the Articles of Marriage confirm'd by Act of Parliament and by that Act of Parliament Philip was created King and exercis'd Sovereign Authority and particularly in making Laws together with the Queen the Style of the Royal Assent to Bills in Parliament being at that time Le Roy La Reigne les veulent by all which it appears that the Kings of England since the Crown was setl'd in a particular Family as well as before are Kings by the Laws of the 〈…〉 of human Constitution tho' their Power is from God Almighty Nor does this opinion aim at the changing our Hereditary Monarchy into an Elective Kingdom but shews that there is no such absolute necessity of keeping the Lineal Descent in respect of a single Person that it cannot be chang'd for the preservation of a Kingdom contrary to the Opinion of our Lawyers who affirm from History Records and Law-Books that our Monarchy is Hereditary as to a Family but Elective as to Persons However to obviate the prejudice that might arise from that preconceit I shall shew you 't is Hereditary and yet that that Hereditary Right came also by Law and therefore may be interrupted by our Legislators That England is an Hereditary Monarchy and that the common course of Succession is to be inviolably observ'd when it consists with the publick good and safety of the Kingdom none will deny for our own Laws have so determin'd it as a custom grounded upon sufficient Reasons Our Ancestors perceiving that the way of Electing Kings was subject to many Inconveniencies and often expos'd the Kingdom to Tempests Interregnum's and Revolutions as well as to the seditious commotions of under-hand dealers and the Pride and Ambition of Men too desirous to be uppermost And that Kings coming to the Crown by Election neglected the Demeans and squander'd away the Treasure of the Nation because they had no prospect of leaving the Crown to their Heirs 't was therefore thought advisable and beneficial to the Publick to fix the Royalty in a particular Family As for example In the eighth of Hen. the fourth there was an Act of Parliament which entail'd the Crown with Remainders And to name no other instances of the like kind it was made Treasonable by an Act of Parliament in the thirteenth of Queen Elizabeth for any Man to affirm that the common Laws of this Realm ought not to direct the Right of the Crown of England or that the Laws were not of sufficient force and validity to limit and bind the Crown of this Realm and the Descent Limitation Inheritance and Government thereof So that 't is plain an Hereditary Right is a Right by the Laws of England and not otherwise And what need is there of any other since a Right by Law makes a Rightful and Lawful King in despite of all the over-nice Distinctions of State-Criticks to the contrary And truly Of all Men living the late King James and his Defenders have least Reason to quarrel this Right by Law For How came it to pass that the Line of the Stewarts had a better Title to the Crown of Scotland than that of the Baliols but only that the Laws of Scotland that is the Consent of the Estates of that Kingdom made them so For otherwise if we search into the Pedigrees of those two Families we shall find that Baliol according to the common receiv'd Rules of Descent was nearer in Blood to the last King David than Bruce and was so adjudg'd at a solemn Hearing * Bak. Chron. pag. 96. between both Parties by our King Edward the First in Parliament Besides the late King has left it upon Record from his own Mouth that the Laws of England were able to make a King as great and happy as he could desire to be and after that I cannot imagine what he could wish for next But His Intentions being fix'd to destroy those Laws that in observing them would have made him great and happy he stood in need of a Title Superior to them therefore his Flatterers contriv'd one of a Divine Original and yet it dy'd before him the Divinity of his Office was more Mortal than that of his Person and well it might having no Being unless in the Heads of its first Inventore The Scripture has declar'd the Falsity of this new Hypothesis †Rom. 13. St. Paul saying There is no Power but of God must be understood of Government in general For the Apostle does not say There is no Prince but is of God but There is no Power but of God St. Peter also makes Kings to be of Humane Constitution as well as our Laws which know no such thing as a Personal Authority in the King Antecedent and Superiour to all Laws nor no Divine Law or just Inference from it which does any where set aside Humane Constitutions agreeable to Christianity and beneficial to Civil Societies Therefore if a King by Lawful Succession shall act unlawfully and
but the Almighty power that gave them If an Inferior Magistrate Governor of a Province or City Rebels against the King from whom he received his Authority in order to deprive him of his Crown and Dignity none will scruple to resist him in defence of the King who is Supreme Lord both of him and us And by the same Reason may a Sovereign Prince be Resisted that Usurps upon the Rights of God for no Prince is more Superior to his Subalterns than God Almighty is to all the Kings and Potentates of the whole Earth Reason and Religion command and commend a dutiful submission to Authority but neither Reason Nature nor Religion obliges us to comply with the Sovereignty of the Creature to the prejudice of the Creator or subscribe to such orders of an Arbitrary Prince as manifestly oppose the Rights of God unless we are fond of Inheriting the Title of being Cruel to our selves Unnatural to our Children and profess'd Enemies of our Country for tho' slavery may be the misfortune of good People to submit to it can never be their Duty Another great Engine wherewith our Adversaries serve themselves to batter down the Doctrine of Resistance is the Law of the Land and particularly the Act of Parliament made in the 13th of King Charles the Second which seems in their apprehensions to extirpate this Principal Root and Branch tho' I believe 't will fail them when we have consider'd the Occasion of that Law and the Intention of the Ligislators And this I hope to do with a Modesty suitable to the great Veneration and Esteem that is due to those August Assemblies Acts of Parliament in my opinion being only subject to the Censure of those that have a Right and Power to make them And yet I hope with submission 't will not be indecent to say that Laws made in extraordinary Heats are not Regular Obligations nor ought to let Loose the Kings Hands and Tie up the Subjects England had been long Harrass'd Enslav'd and almost Ruin'd by an Unnatural War Scandaliz'd by the Murther of a King under Forms of Law and Justice Oppress'd by the Tyranny of their Fellow-Subjects and wearied out with changes of Governments and variety of afflictions Sometimes a Common-Wealth the Keepers of the Liberties of England a Rump Parliament then two successive Protectors a Council of Officers a Committee of Safety the Rump restor'd another Committee of Officers the Fag end again the Secluded Members a Junto that brought in King Charles the Second and deliver'd England out of Cruel Servitude that was so sick with changing Masters that when King Charles was Inthron'd and call'd a Parliament which chiefly consisted of Sufferers under the late Mock-Governments or the Persons Sons or Relations of such as had been in actual War against the Parliament or Sufferers for Charles the first the Excess of Joy that attended their Deliverance and a Resolution to prevent such Commotions and troubles for the future so transported them that they thought they could never do enough to Greaten their Monarch or discountenance the late Republicans and therefore in the heat of their Zeal tho' they aim'd well might overshoot the mark and stretch the Prerogative of the King and the Obedience of the Subject beyond their ordinary Limits and like Fond Bridegrooms give away more Authority in a Week than they could Redeem in their whole Lives which has been too often practis'd in England in former times in hopes to oblige their Monarchs tho' as often attended with Sorrow and Repentance and these or at leastwise some of these things might be the occasion of that Law For it could never be the Intention of a Parliament to make the most Violent and Illegal Actions of Arbitrary power wholly Irresistable or pull down the excellent structure of a Limited Monarchy and set up an Absolute Despotick Tyranny where the King and those commission'd by him might do what they pleas'd with our Religion Lives and Estates and make it Treason to resist in any case whatsoever Was not this to give away their own share in the Legislative Power and contradict the Preamble of every Act of Parliament which says all Laws are made by the consent of the Lords Spiritual and Temporal and the Commons assembled in Parliament and by the Authority of the same never failing to insert those Words And that this would have been the inevitable consequence of such an Unlimited obligation upon the People is plain for what makes a King Absolute but that his Subjects are under a necessity of Obeying him without reserve i. e. never to oppose his commands in any case whatsoever And to confirm my self that they never intended such a breach in our constitution is because the extravagancy of the Act with such a design would have accus'd both their prudence and Fidelity Judge Cook in his Institutes says that Laws made against Right Reason and the Law of Nature are void in themselves and then there 's no necessity of obeying them longer than till we are in a capacity to deny or dispute it what Man of Common Sense can believe that so many Wise Men how good an opinion soever they might have of the King then in the Throne would Arm all his Successors with a power as Despotick and Absolute as the great Turk who may have the Heads and Estates of his Subjects as often as he pleases to command them The last Argument I shall use to shew that that Parliament did not Intend to couch the People under such an Intire and Universal Submission as is maintain'd by our Adversaries is because they had no Power to do it for no Power can reach beyond the Reason of its Institution which is to preserve the Lives and Priviledges of the People and not make 'em Slaves and Vassals to a Delegated Authority Who can believe that the Nation ever Intrusted any sort of Men with a Power to destroy them or to Surrender their All into the Hands of a Cruel Tyrant As Representatives of the People they could have no more Power than the People could give them nor could it be extended beyond theirs from whom it was derived or that is allow'd by the Law of Nature Nam quodcunque suis mutatum sinibus exit * Lucrit l. â— Continuo hoc mors est illius quod fuit ante Since what doth its limits pass By change quite perishes from what it was because it was not in their power to grant it No Man can licence another to kill him because the consent is Unnatural and Null and Void in it self so no Community can give any persons power to destroy them either directly or by consequence for 't is preposterous in Nature that the Means should be destructive in the End and that those that were substituted for our Preservation should be the Instruments of our Ruin which must necessarily follow if they Intended by that Law to Invest all our Princes with a Power to do whatever they please
private Lashes and subtile Essays towards an Unlimited Power but being told of it as an Incroachment upon the Laws they have always publickly disclaim'd it and yet the late King would attempt it Fortunae miseras auximus arte vias Propert. lib. 3. El. 6. He with Misfortune ' gainst himself took part And his own Wickedness increas'd by Art King Charles the First in his Declaration from * 1694. Newmarket shew'd the Unlawfulness of it for says he The Laws are the Measures of my Power Few Words but very significant and agree with what was said by that great Lawyer Bracton That he is no King that governs by his own Will and not by Law nor are his Commands obliging Which made King James in one of his Speeches to the Parliament call those Flatterers that persuade Kings not to confine themselves within the Bounds oâ— their own Laws Vipers and the Pests of King and Kingdom And the Lord Verulam says the People have as good a Right to their Laws as to the Air they breath in and he that persuades his Prince to break them is as great a Traytor to him in the Court of Heaven as the Villain that draws his Sword upon him in his own Palace Lewis the Eleventh of France tho' he had been a very Arbitrary Prince when he lay upon his Death-Bed told his Son Charles the Eighth that it was a Diminution to the Greatness of a King not to govern by Law and treat his Subjects Humanely for no Man can be call'd a King but he that governs Free-men King James the First in another Speech to his Parliament sums up all in this memorable Passage viz. That a King governing in a settl'd Kingdom leaves to be a King and degenerates into a Tyrant when he ceases to rule according to Law And yet all this could not restrain James the Second from endeavouring after an Absolute Power The Sentiments of these Great Men might be very prevalent upon Ingenuous Princes yet our Ancestors unwilling to expose themselves and us to Contingent Hazards or leave it to the Mercy or trust only to the Good Nature of Princes who being but Men might be sway'd by their own Passions abus'd by their Credulity or mis-guided by Evil Counsellors to act against their own and their Kingdom 's Safety they thought fit to bind up their Kings from Invading their Laws or venturing upon an Unlimited Power by the most Sacred Obligation in the World viz. a Solemn Oath and Promise at their Coronations to govern according to the Laws of the Land And Taking this Oath has always been the constant Practice of our Saxon Danish and Norman Kings even to James the Second who made no Scruple in Taking nor no Conscience in Breaking it To this I might add that our Kings are Circumscrib'd by Law because in many Instances the Law hath determined what they can and what they cannot do lawfully But because this Point has been Invidiously and Indecently handl'd by some Perulant and froward Tempers who have set too narrow Bounds to the Royal Prerogative I shall wave it and conclude this Paragraph with that excellent Saying of King James the First to both Houses of Parliament Wherein he expresly tells them * See his Works That a King of England binds himself by a double Oath to the Observation of the Fundamental Laws of the Kingdom Tacitly as being a King and so bound to protect his People and the Laws of the Kingdom And Expresly by his Oath at his Coronation So that every King in a settl'd Kingdom is bound to observe that Paction made to his People by his Laws in framing his Government agreeably thereunto according to the Paction that God made with Noah after the Deluge To Recite more upon this Head was to pour Water into the Sea for that King that does not think himself oblig'd by his Oath to govern according to Law no other Legal Mound can hold him from breaking down the Fences of the Kingdom and laying all Waste before him Which tho' others might aim at by a Side-Wind no King of England ever claim'd a Right to it but the late King James and it was a piece of Haughtiness and Extravagance above all Example except what his own following Practices has furnished us with And having thus proved that the late King James was by his Oath oblig'd to Govern by Law I proceed to shew you that instead of Answering this great End He made it the whole Business of his Reign to act directly against the Laws to subvert the whole Constitution and expose the Nation to certain Ruin and Destruction And Secondly That by so doing he renounc'd to be our King and justify'd the Legality of the Estates proceedings against him That he intended no Good to England might plainly be discern'd by the great Number of Jesuits and Popish Priests that from all Parts flocked about him and were Caress'd and Indear'd by him at his very first Accession to the Crown for if Charity could have oblig'd us to believe him never so Good-natur'd it was Morally Impossible for him to continue Good in such Ill Company who where-e'er they come set the Country in a Flame that receives them 'T was I say a Sign that some very Ill Thing was to be done when such Sanguinary Hands were to be employ'd as were Reeking hot in the Blood of Neighbouring Protestants and against whose Cruelties Self-Interest Love of Glory Greatness of Mind nor Goodness of Nature could never divert those Princes from Persecuting and Rooting out their Protestant Subjects that had once imbibed the pernicious Principles of the Jesuits who like their Father the Davil are always wandring about seeking whom they may devour In what a happy Estate was the German Empire till the Jesuits prevail'd with the Emperor to espouse their Interest and rather than let a few Protestants live peaceably in Hungary involv'd the Empire in a War that has lasted Thirty Years already and God only knows when there will be an End of it What Scandalous Breaches of Promises and Havock has been among the Hugonots in France by Merciless Cruelties Murthers Thefts Rapine and all kind of Devastations since the Jesuits have been permitted to influence the Affairs of that Kingdom To give no more Presidents of their Barbarities to Protestants and bewitching with their Poysonous Tenents the Counsels of Unwary or Bigotted Princes How have they persuaded the Duke of Savoy contrary to all Politicks to Persecute and Banish his Protestant Subjects who in all probability would have given him the best Assistance when he shall want their Service for the Preservation of his Dukedom And how far the late King James would have follow'd those Presidents while these Incendiaries were the Directors of his Conscience may be easily understood by the first Steps he made towards the Ruin of the Protestant Interest First In Setting up a Dispencing Power and Assuming an Arbitrary Authority that should know no Bounds but what his
own Will should prescribe to it By virtue of this Unlimited Power he brought a Jesuit into the Privy-Council made a Profess'd Papist Secretary of State constituted two Popish Judges and fill'd up many of the most Important Offices and Places of Trust and Profit in the Kingdom with Papists such as Sheriffs Justices of the Peace Mayors of Cities and Corporations and Officers in his Army And that he might be able to gain his Point and force those that refus'd to comply voluntarily he put the Tower of London the great Magazin of England and Keeper of the Regalia into the Hands of Sir Edward Hales as Rank and Sowr a Papist as ever our Soil produc'd and fill'd all the Vacant Places of his Army with Popish Officers By the same Authority he granted an Ecclesiastical Commission gave Four Popish Bishops Power to visit several Districts in England plac'd a Society of Jesuits in the Savoy and erected Popish Schools and Mass-Houses in most of our Cities and Corporations And Lastly To annoy his Subjects and force his Way through all Difficulties in Times of Peace kept a Standing Army 'T is needless to tell the Reader that these Proceedings were contrary to the Laws of the Land and wholly Inconsistent with them for there are very few or none but know it already in general Terms I shall therefore apply my self to shew you how it was against Law and what would have been the Consequences of this Unlimited Power if the late King had continu'd longer amongst us And this brings me to shew you his particular Actions To feel the Pulse of England and try how they Resented his Proceedings the late King commonly began the Exercise of his Arbitrary Power in Scotland and from the Measures that were taken there we might take a Prospect of his Tyranny and our own Calamities for tho' he shew'd us his Designs under the Soft Title of Dispencing in Scotland he threw off that Vizor and explained himself in calling it Vide Scotch Declaration Annulling and Disabling Laws And to shew all the World his Arbitrary Ends he gave such a Specimen of his Single Unlimited Power there that he attempted to do more in that Kingdom which as well as ours is a Limited Monarchy than the United Power of King Lords and Commons together were able to do and that was by imposing an Oath on that People contrary to Law in these Words You shall swear to the utmost of your Power to Defend Assist and Maintain the King and his Successors in the Exercise of their Absolute Power And this I take Leave to say the King and Parliament could not impose upon the Subject because it was in it self a Subversion of the Constitution as being an Obligation to support a Power destructive to the whole Frame of the Government This Caprichio of the late King James was the Master-piece of all his Jesuited Counsels and the Finishing Stroke of an Eternal Vassalage for this Oath was created by his Arbitrary Power and his Arbitrary Power was to be supported by this Oath and both must grow together and run in an Endless Circle to the utter Extinction of all the Remains of our Natural Liberty or Legal Government And what was done in Scotland we have Reason to believe in its Course must have been exercis'd in England also the late King having no more or other Authority in one Kingdom than he has in the other and both then govern'd by the same Arbitrary Maxims and Popish Ministers In England the late King assuming a Dispensing power Usurp'd the whole Legislative Authority into his own Hands for to Dispense with Laws is as great a power as to make them and by the exercise of it invested himself with a power as great if not greater than that of King and Parliament together who can joyntly but not severally give any Resolve the Authority of a Law The pretences to justifie this Action was that he might have the assistance of all his Subjects and that the Papists having been equally Loyal to his Progenitors they might not be discourag'd by legal Discriminations This was but a light pretence tho' part of the Intrigue for his dispencing power was chiefly directed to another and more considerable purpose From the latter end of King Charles's Reign the Press was loaden with Pamphlets and City and Country fill'd with invectives against Parliaments as unnecessary Wenns in the Government that were fit to be cut off that the Royal Authority might be without any Legal or Pecuniary Restraint or Limitation Now the Dispencing Power would do this Work effectually for it put the whole Legislative Authority into the King's Hands and made Parliaments Useless and signifie Nothing For this End was it set up And the Employing Papists that were Unqualify'd by Law was for no other End but to support the Dispencing Power till it had accomplish'd what was intended by it Protestants could not be suppos'd to engage in this Design for the Law was made in their Favour and was their Security against Romish Persecutions and Depredations and therefore the late King would bring Papists into the Government to whom the Laws were Enemies that in requital they might be Enemies to to the Laws and stick at nothing to support their King's Power that made them what they were and would only continue them in their Advantageous Stations So that if that King should gain his Point there seem'd a kind of Mutual Necessity for the late King to Introduce Papists and for Papists to execute his Orders or the Power and the Officers would sink into their Original Nothing But the Snare is broken and we are Deliver'd Strong Desires are the Common Temptations to the Use of Ill Means and never did any Man grasp at the Power to do Mischief without the Purpose If ever there have been such mysterious Riddles of Irregular Vertue yet James the Second never gave any Instances of it for it plainly appear'd in him how effectually the Temptation of Unlimited Power work'd in his Ambitious Humour He never thought any thing Enough till he had ingross'd a Power to Ruin All and turn Old England into a Wilderness of New Confusions By this Dispencing Power he at once suspended above Forty Statures relalating to our Religion and the next Week by the same Arbitrary Power might have suspended Forty more that secur'd our Civil Properties likewise for he had no more Right to do the one than the other and so might have gone on to the End of the Chapter till he had Abrogated all the Laws in the Statute-Book and acted here as afterwards Doctor King tells us he did in Ireland * State of Ireland p. 92. Seize Men's Goods for his own Use by a File of Musqueteers or at best by his own Warrant without any kind of Legal Process and to which he had no other Claim but that he wanted them Now if this be not Tyranny nothing in the World can merit that Appellation and therefore
of his People to prevent Distractions and the effusion of Christian Blood to call a Parliament free in all its circumstances but the late King was pleas'd to Deny their Request till the Prince of Orange had acquitted the Realm * vid. his Answer to the Lord's Petition Several Privy Counsellors before this had advis'd his Majesty to call a Parliament without delay and before his Subjects Ask'd it assuring him that if any attempts were made upon his Royal Person or Authority it would effectually engage many honest Men to stand by him besides no ill consequences could be suspected from it because it would always be in his Power to Prorogue or Dissolve it and then he might at the last Shift trust to his Land and Sea Forces But The Jesuites who had his Ear and Heart entirely open and fix'd to their pernicious Counsels on the other hand represented to him that he would be in Danger to see the great Forces which he had then on foot join with his Parliament against him or at least Discontents and Divisions would arise amongst them But if he stood his Ground and suffer'd no Parliament to meet All would faithfully adhere to him so long as he absolutely rely'd on his Forces And accordingly he took this last and worst Advice and would never be brought off till it ended in his Ruin In order to fight the Prince the late King having sent a great Army before he marches down to Salisbury himself where continuing a while and finding his Army daily Desert and being assur'd by the Lord Feversham and others that he could not Rely upon the remaining part of his Soldiery who unanimously declar'd they would not fight against Protestants nor offend the Prince that Heaven had sent for the Deliverance of the Nation from Popery with a very small Number of Attendants the late King returns again to London and in Council orders the Lord Chancellor Jeoffreys to * vid. the Proclamation dat Nov. 30th 1688. Issue out Writs for the Sitting of a Parliament at Westminster on the 15th Day of January following And To second this plausible Pretence of Gratifying the Prince and the whole Nation in Calling a Parliament the late King by three Noble Peers sets on foot a Treaty with the Prince for the Security of the Parliament's Sitting without Interruption the Accommodating all Differences and Restoring Peace and Tranquility to the Nation The Prince freely accepts it and with the Advice of the Lords and Gentlemen assembl'd with him his Highness was pleas'd to send the late King such Proposals as he was pleas'd to say * The Letter to a Bishop q. 14. were Better and Fairer than he could or did expect from him But all this on the late King's part was only a Flourish a Touch of the Jesuits Morals for the late King never intended to perform one Syllable of these Specious Pretences and therefore having sent away the Queen the Child Count Dada the Pope's Nuntio Father Petre and caused the Broad Seal to be thrown into the Thames he only shew'd this Complaisance to Gain Time for his own Departure into France after them What a fair Opportunity was now at the very last put into the late King's Hands to have Redeem'd his Honour Settl'd the Nation and prevented all ill Consequences to his Person and Affairs if he had pursu'd his own propos'd Methods for an Accommodation and kept his Voluntary Promises but he would not So that we can solve these Self-sought Evils no otherwise but by saying What Heaven in the Eternal Council of his own Will has Decreed can never be Revok'd and that for the Accomplishing God's Divine Pleasure Men act directly contrary to their own Interests which has been notorious in the whole Conduct of this Unhappy Prince and has been Jocosely observ'd by others I remember to have seen a Letter written into France from Ireland by a French Commander there giving an Account of the late King James's Management of his Affairs in that Kingdom wherein he expresses himself after this manner That if the late King James had as many Kingdoms to lose as are number'd in Europe his own Conduct would forfeit them all for if he had Twenty Counsellors and Nineteen of them were Men of approv'd Wisdom and Integrety and but one Fool and sensless Person among them he would certainly follow the advice of that blind Bayard in opposition to all the other Sages But Without reflecting upon his Counsellors the late King confirm'd the French Gentleman's Opinion of himself in pursuing the False and Destructive Opinions of those that advised him to withdraw himself against the wholesome Counsels of so many Wise Men that advis'd Calling of a Parliament in order to his own and the Nation 's future Happiness and made it appear a Project so weak and silly that there seems something of a Divine Infatuation in it But he had promis'd the Queen and as some say taken the Sacrament upon it to follow her and thought fit rather to break his Promise with a whole Nation than not humour a pettish Woman Go he must go he will let whatever will be the Consequence of it And therefore to do all the Mischief he could before he went and leave the Realm in all the Confusion was possible He Order'd all those Writs for the Sitting of a Parliament that were not sent out to be burnt and a Caveat to be Enter'd against the making use of those that were sent out and about the same time sent Orders to the Earl of Feversham to Disband the Army and Dismiss the Soldiers which was done accordingly And then the late King made his first Attempt to leave the Kingdom How could the Jesuits have done their King a greater Injury than in persuading him to a continual Breach of his Promises which expos'd his Honour and Integrity to common Censure and drew the Contempt of the whole Nation upon him as a Prince never to be trusted At his first Accession to the Throne one of the Things his Favourites magnify'd him for was for being True to his Word but he resolv'd to prove the contrary and break it in every Instance He promis'd to protect the Church of England and maintain the Protestant Religion when his whole Design was to destroy both and declar'd it in every Action He promised to Govern by Law and not Arbitrarily and at the same time was Investing himself and his Ministers with a Power to destroy them He promis'd an equal Distribution of his Favours and that he would serve himself and the Government indifferently with the Use of All his Subects yet set up Papists to crush the Protestants And when driven to the last Extremity when his All was at Stake He promis'd to Call a Parliament when he was resolv'd it should have no Effect and therefore burnt the Writs to hinder their Sitting He promis'd by this Means to secure the Peace and Happiness of the Kingdom when he had resolv'd before-hand
Consideration of Affairs Abroad which makes it fit for you to expedite your Business not only for making a Settlement at home upon a good Foundation but for the Safety of all Europe The Lords having declar'd by a Vote of that House That Popery was Inconsistent with the Government of England the Commons upon the 28th of January passed the following Vote viz. Resolved THat King James the Second having endeavour'd to Subvert the Constitution of this Kingdom by breaking the Original Contract between King and People and by the Advice of Jesuits and other Wicked Persons having withdrawn himself out of this Kingdom hath Abdicated the Government and that the Throne is thereby Vacant This Vote occasion'd several Conferences between the two Houses of Lords and Commons in the Painted Chamber at Westminster the Substance whereof as they are transmitted * 〈◊〉 Debate at large between the House of Lords and House of Câ—â—â—â—â—â— to us will be occasionally produc'd in the Sequel But on the 7th of February the Lords sending a Message to the Commons that they had Agreed to the Vote sent them up on the 28th of January last without any Alterations on the 12th of February following both Houses Unanimously Agreed to Declare as followeth The Declaration of the Lords Spiritual and Temporal and Commons Assembled at Westminster VVHereas the late King James the Second by the Assistance of divers Evil Counsellors Judges and Ministers employ'd by him did endeavour to Subject and Extirpate the Protestant Religion and the Laws and Liberties of this Kingdom By Assuming and Exercising a Power of Dispencing with and Suspending of Laws and the Execution of Laws without Consent of Parliament By Committing and Persecuting divers Worthy Prelates for humbly Petitioning to be excus'd from Concurring to the said Assumed Power By Issuing and Causing to be Executed a Commission under the Broad Seal for Erecting a Court call'd The Court of Commission for Ecclesiastical Affairs By Levying Money for and to the Use of the Crown by Pretence of Prerogative for other Time and in other Manner than the same was Granted by Parliament By Raising and Keeping a Standing Army within the Kingdom in Time of Peace without Consent of Parliament and Quartering of Soldiers contrary to Law By Causing several good Subjects being Protestants to be Dis-arm'd at the same time when Papists were both Arm'd and Employ'd contrary to Law By Violating the Freedom of Elections of Members to Serve in Parliament By Prosecutions in the Court of King's Bench for Matters and Causes Cognizable only in Parliament and by divers other Arbitrary and Illegal Courses And whereas of late Years Partial Corrupt and Unqualify'd Persons have been Return'd and Serv'd on Juries in Trials and particularly divers Jurors Serv'd in Trials for High Treason which were not Free-holders And Excessive Bail had been Required of Persons Committed in Criminal Causes to Elude the Benefit of the Laws made for the Liberty of the Subject And Excessive Fines have been Impos'd And Illegal and Cruel Punishments Inflicted And several Grants and Promises made of Fines and Forfeitures before any Conviction or Judgment against the the Persons upon whom the same were to be Levy'd All which are utterly and directly contrary to the known Laws and Statutes and Freedom of this Realm And whereas the late King James the Second having Abdicated the Government and the Throne being thereby Vacant His Highness the Prince of Orange whom it hath pleas'd Almighty God to make the Glorious Instrument of Delivering this Kingdom from Popery and Arbitrary Power did by the Advice of the Lords Spiritual and Temporal and divers Principal Persons of the Commons cause Letters to be written to the Lords Spiritual and Temporal being Protestants and other Letters to the several Counties Cities Universities Boroughs and Cinque-Ports for the Choosing such Persons to represent them as were of Right to be sent to Parliament to Meet and Sit at Westminster upon the 22th Day of January 1688. in order to such an Establishment as that their Religion Laws and Liberties might not again be in danger of being Subverted Upon which Letters Elections have been made And thereupon the said Lords Spiritual and Temporal and Commons pursuant to their respective Letters and Elections being now Assembl'd in a Full and Free Representative of this Nation taking into their most Serious Consideration the best Means for attaining the Ends aforesaid do in the first place as their Ancestors in like Cases have formerly done for the Vindicating and Asserting their Antient Rights and Liberties Declare That the Pretended Power of Suspending of Laws or the Execution of Laws by Regal Authority without Consent of Parliament is Illegal That the Pretended Power of Dispencing with Laws or the Exercise of Laws by Regal Authority as has been Assum'd and Practis'd of late is Illegal That the Commission for Erecting the late Court of Commissioners for Ecclesiastical Causes and all other Commissions and Courts of the like nature are Illegal and Pernicious That Levying of Money to or for the Use of the Crown by Pretence of Prerogative without Grant of Parliament for a longer Time or in other Manner than the same is or shall be Granted is Illegal That it is the Right of the Subject to Petition the King and all Commitments and Prosecutions for such Petitioning is Illegal That the Raising or Keeping a Standing Army within the Kingdom in Time of Peace unless it be by Consent of Parliament is against Law That the Subjects being Protestants may have Arms for their Defence suitable to their Condition and as Allow'd by Law That the Election of Members of Parliament ought to be Free That the Freedom of Speech and Debates or Proceedings in Parliament ought not to be Impeach'd or Question'd in any Court or Place out of Parliament That Excessive Bail ought not to be Requir'd nor Excessive Fines Impos'd nor Cruel and Unusual Punishments Inflicted That Jurors ought to be duly Impannell'd and Return'd and Jurors which Pass upon Men in Trials for High Treason ought to be Free-Holders That all Grants and Promises of Fines and Forfeitures of particular Persons before Conviction are Illegal and Void That for Redress of all Grievances and for the Amending Strengthening and Preserving of the Laws Parliaments ought to be held frequently And they do Claim Demand and Insist upon all and singular the Premisses as their Undoubted Rights and Liberties and that no Declarations Judgments Doings or Proceedings to the Prejudice of the People in any of the said Premisses ought in any wise to be drawn hereafter into Consequence or Example To which Demand of their Rights they are particularly Encourag'd by the Declaration of His Highness the Prince of Orange as being the only Means for Obtaining a full Redress and Remedy therein Having therefore an Entire Confidence that His said Highness the Prince of Orange will perfect the Deliverance so far advanc'd by him and will still preserve them from the Violation of their Rights
As for his Departure out of the Kingdom tho' I have already prov'd it was a Plot of his own laying in hopes to Involve the Nation in greater Confusions than his own Conduct had already reduc'd it to yet in this Case 't is not material whether it was Voluntary or Involuntary since his Withdrawing himself was but a Continuation of his former Actings wherein he declar'd he would not govern by those Laws that made him King of England and was an express Renunciation of his Regal Authority To say that Abdication implies a Formal Renunciation by Deed is to mistake the Case for in the Common Law of England and in the Civil Law and in Common Acceptation there are Express Acts of Renunciation that are not by Deeds * Debate between Lords and Commons pag. 35 36. The Government and Magistracy are under a Trust and Acting contrary to that Trust is a Renunciation of that Trust tho' it be not a Renouncing by a Formanl Deed for it is a plain Declaration by Act and Deed tho' not in Writing that he who hath the Trust and acting contrary is a Disclaimer of the Trust especially if the Actings be such as are Inconsistent with and Subversive of this Trust For how can a Man in Reason or Sense express a greater Renunciation of a Trust than by the constant Declarations of his Actions to be quite contrary to that Trust and therefore must be constru'd an Abdication and Formal Resignation of it That a King may Renounce his Kingship may be made out by Law and Fact as well as any other Renunciation And that it may and hath been will be no Difficulty to to make out by Instances in all Countries not only where the Crown is or was Elective but also where it was Hereditary and Successive * Debate aforesaid p. 76. If a King will Resign or Renounce he may do so as particularly Charles the First did 'T is an Act of the Will and consequently in his Power to do as he thinks fit And the late King gave manifest Declarations of his Resolutions to do it in several Instances as has been particularly shew'd already Grotius and all other Authors that treat of this Matter and the Nature of it do agree That if there be any Word or Action that does sufficiently manifest the Intention of the Mind and Will to part with his Office that will amount to an Abdication or Renouncing Now had King James the Second came into †Idem p. â—7 â—8 an Assembly of Lords and Commons in Parliament and expressed himself in Writing or Words to this purpose I was born an Heir to the Crown of England which is a Government limited by Laws made in full Parliament by King Nobles and Commonalty and upon the Death of my last Predecessor I am in Possession of the Throne and now I find I cannot make Laws without the Consent of the Lords and Representatives of the Commons in Parliament I cannot suspend Laws that have been so made without the Consent of my People This indeed is the Title of Kingship I hold by Original Contract and the Fundamental Constitution of the Government and my Succession to and Possession of the Crown on these Terms is part of that Contract This part of the Contract I am Weary of I do Renounce it I will not be oblig'd to observe it I will not execute the Laws that have been made nor suffer others to be made as my People shall desire for their Security in Religion Liberty and Property which are the two main Parts of the Kingly Office in this Nation I say suppose he had so express'd himself doubtless this had been a plain Renouncing of that Legal Regular Title which came to him by Descent If then he by particular Acts such as are enumerated in the Vote of the Convention of the 27th of January he has declar'd as much or more than these Words can amount to then he has thereby Declar'd his Will to Renounce the Government He has by the Acts before-mention'd manifestly declar'd that he will not govern according to the Laws made nay he cannot do so for he is under a strict Obligation yea the strictest and Superiour to that of the Original Compact between King and People to Act contrary to the Laws or to Suspend them This did amount to a manifest Declaration of his Will that he would no longer retain the Exercise of his Kingly Power as it was Limited and Restrain'd and sufficiently declar'd his Renouncing the very Office And his Actings declar'd quo Animo that he went away because he could no longer pursue nor accomplish what he design'd and was so strongly oblig'd to that the Splendour of three Crowns could never divert him from it It was an Abdication in the highest Instances Not a particular Law was violated but he fell upon the whole Constitution in the very Foundation of the Legislature Not only particular Persons were injur'd but the whole Frame of the Kingdom the Protestant Religion and our Laws and Liberties were all in danger of being Subverted And which aggravates the Circumstances the late King himself who had the Administration Intrusted to him was the Author and Agent in it And when he cold no longer afflict us himself went away with Design to obtain Foreign Forces to compel our Submission to his Arbitrary Power Now because the late King had thus Violated the Constitution by which the Law stood as the Rule both of the King's Government and the People's Obedience therefore it was judg'd an Abdication to all Intents and Purposes and that by his Abdication the Throne became Vacant Nothing less than Things grown to such Extremities could warrant these Proceedings for God forbid every Violation of the Law or Deviation from it should be accounted an Abdication of the Government The Thoughts of such a Severity upon * Debate between the Lords and Common pag. 86. Crown'd Heads is abhorr'd by all Good Men. For when a King breaks the Laws in some few particular Instances it is sufficient to take an Account of it from those Ill Ministers that were Instrumental in it Why such a thing was done contrary to Law Why such a Law was not put in Execution by them whose Duty it was to see it done In Ordinary Cases of Breaking the Laws you have Remedy in Ordinary Courts of Justice and in Extraordinary Cases in the Extraordinary Court of Parliamentary Proceedings But in our Case where we were left without Redress the Malefactor being both a Party and Judge of his own Breaches of Law made Extream Remedies absolutely necessary and has been always practis'd upon the like Emergencies For The Great Council or Assembly of the Estates of this Kingdom from the first Institution of the Government had an Inherent Right to Assemble themselves in all Cases of Necessity such as Abdications Depositions Disputable Titles to the Crown Setling the Successions and to supply the Vacancy of the Throne as the
Injury So that the Inference from these Premisses will utterly overthrow the Objection of our Adversaries in favour of the late King James For if a Patron that out of a Principle of Cruelty exposeth the Life of his Slave makes a Forfeiture of his Property in him much more may a Prince for the same Reason forfeit all his Interest in his Free-born Subjects And if a Natural Father who seeks the Destruction of his Son does therefore lose all just Claim to that Son's Obedience much more may a Prince who is but a Casul Political Father and is invested with that Relation only by Agreement and Compact may a Fortiori for the same Reason make a just Forfeiture and lose all just Claim to the Obedience of his Political Children So that the Convention of the Estates Assembl'd at Westminster in Deposing the late King and conferring the Crown upon our Gracious King William the Third have done nothing against the late King James but what they were necessitated to do and what they are justify'd in doing by the greatest Authorities in the Christian World At the late King 's Going off and making no manner of Provision for the Administration of the Government the Nation seem'd to be in the same Condition they were in when the Original Contract was first made and the same Care was requisite to settle the Distracted Affairs of the Realm under that Confusion wherein he left it as if we never had been bless'd with any Settlement at all and consequently the Convention upon the Vacancy of the Throne had Power to Model Things as the present Circumstances of the Publick exacted without being confin'd to the Presidents of former Ages and yet so great was the Modesty of that Venerable Assembly and their Care to prevent Innovations that they did nothing but what had been already done upon the like Occasion many Hundred Years before How the Clergy the Barons and the Commons deported themselves towards King John five Hundred Years ago and Deposing him and Electing Lewis of France I have already acquainted you and therefore shall say no more here than that the Grounds of their Proceedings were for Re-gaining those Franchises that were notoriously invaded by that Arbitrary Prince and are contain'd in the Great Charter of England King Edward the Second tracing the same Arbitrary Methods the Barons send him word That * Trussell 's Hist p. 2â—6 unless he put away Peirce Gaveston that corrupted his Counsels and squander'd his Revenue and also addicted himself to Govern by the Laws of the Land they would with one Consent Rise in Arms against him as a Perjur'd Person And so they did and Beheaded his Minion Gaveston notwithstanding the King 's earnest Sollicitation for his Life The same Fate attended the Spencers And a Parliament being call'd without his Consent at length himself was Depos'd who confess'd the Sentence of his Deposition was just that he was sorry he had so offended the State as they should utterly Reject him but gave the Parliament Thanks that they were so * Trussell 's Hist p. 218. gracious to him as to Elect his Eldest Son their King King Richard the Second being laps'd into the same Misfortune of Affecting a Tyrannical Government the Lords and Commons declare unto him then at Eltham That †Knighton An. 1386. in case he would not be govern'd by the Laws Statutes and Laudable Customs and Ordinances of the Realm and the Wholsome Advice of the Lords and Peers but in a Head-strong Way would exercise his own Will they would Depose him from his Regal Throne and promote some Kinsman of his of the Royal Family to the Throne of the Kingdom in his stead But this Warning having no Effect at length a Parliament is Call'd without the King's Consent or Approbation by Henry Duke of Lancaster They requir'd him to Resign his Crown which tho' he condescended to and actually perform'd it as directed yet the * Trussell l. 2. p. 43. Parliament then Sitting thinking this Abdication not sufficient to build upon because the Writing might be the Effect of Fear and so not Voluntary and Spontaneous they thereupon proceed to a Formal Deposition in the Names of all the Commons of England upon the Articles Exhibited against him which consisted of Twenty nine Particulars and the greatest part of them relating to the Affairs of that Time in which this Age is not concern'd I have contracted them into a narrower Compass than in the Trussell's Hist Original without omitting any thing that is material and are what follows viz. That King Richard the Second wasted the Treasure of the Realm That he Impeach'd several Great Lords of High Treason that Acted for the Good of the Kingdom by Order of Parliament That he perverted the Course of Justice and took away the Lives and Estates of certain Noble-Men without Form of Law That he affirm'd All Law lay in his Head and Breast and that all the Lives and Estates of his Subjects were in his Hands to dispose of at pleasure That he put out divers Knights and Burgesses Legally Elected and put in others of his own Choice to serve his Turn That he Rais'd Taxes contrary to Law and his own Oath And Banish'd the Archbishop of Canterbury without Just Cause or Legal Judgment pronounc'd against him For these Reasons he was formally Depos'd by Parliament who at the same time Consented that Henry Duke of Lancaster should be Crown'd King tho' the Right of Blood was in Edmund Earl of March because now Henry the Fourth had signaliz'd himself in Delivering the Nation from the Tyranny of Richard the Second And after the same manner tho' with a more Free and Absolute Election proceeded the late Convention of Estates in Deposing James the Second and filling the Vacant Throne with our present Monarch William the Third who under God was the Glorious and Happy Instrument of Freeing England from the Tyranny of the late King These Proceedings I have already prov'd to be consentaneous to all Laws And to confirm it shall only add That amongst all the Unfortunate Princes that have been laid aside by their Subjects none were more justly Dethron'd than James the Second We read of some Princes that were Depos'd because they were Infected with the Leprosie but I think none will pretend that Leprosie under the Law was as Incompatible with the Government as Tyranny and Setting up of Idolatry was at this Juncture for that Disease was not in the power of Oziah to help but Tyranny was the Efflux of the late King 's Arbitrary Will and the Gratification of his Sensual Appetite Besides Leprosie is but a Disease in the Body but Tyranny in the Soul Leprosie was but a Ceremonial Evil but according to this manner of Speaking Tyranny is a Moral Evil. Leprosie does but infect Tyranny destroys King Childeric of France was Depos'd for Slothfulness and neglecting the Affairs of the Kingdom and it it must be acknowledg'd this shameful
and that in no case whatsoever they might be Resisted to which I shall add no more till I have answer'd the Calumny of the Papists who charge the Revolution upon the Principles of our Religion Pere d'Orleans the Jesuit with design to draw off the Roman Catholick Princes from a * Revolution d'Angleterre Tom 3. p. 395. Confederacy with King William and other Protestant Princes for the preservation of Europe and to perswade them to unite their Arms with those of France and the late King James on whose success as he says depends the Glory and Stability of the Popish Religion after he has scandalously told them that this Confederacy was a Combination against God and his Messias the subtle Missionary would insinuate that the late King was Depos'd merely upon the account of his Religion and that if he had been of no Religion or any thing but a Papist he had never lost his Crown which is a great Calumny and to say no worse a wilful mistake for in Antient times long before the Reformation had footing in England and when the profession of the same Religion ty'd Men in one Communion and Worship and when there could be no Apprehension of Grudges upon the Pretence of Different Persuasions in Religion there were equal Animosities and Struglings between the Antient Britains and their Kings as often as they thought their Laws and Liberties were in danger of being Invaded or Destroy'd by them None that converse with History can be ignorant that the same Innate and Congenial Temper has always sway'd these Northern Climates in all Ages within the Reach of History and was observ'd to be Predominate by Julius Caesar him self in his own Reign here Tacitus has an Instance very applicable to this purpose * Ipsi Britanni selectum tributa injuncta Imperii munera impigre obeunt si Injuriae absint has aegre tolerant jam domiti ut pareant nondum ut serviant Tacit. in Vita Agricolae Sect. 13. The Britains saith he are easily assembl'd pay Taxes freely and execute Offices in the Government chearfully if no Injuries be offer'd them for they are willing Subjects but impatient under Slavery When they were under the Power of the Normans they had often Recourse to their Arms to prevent the Incroachments and abate the Oppressions of that Race of Kings although they were All of the same Religion as is apparent in the Reign of William the First who upon the Opposition he met with relinquish'd his Pretence to Conquest and swore to govern the Kingdom by its Antient Laws William the Second was defeated by many of his Subjects who took part with his Elder Brother Robert Duke of Normandy because Rufus had violated the Laws From the same Cause when Duke Robert rais'd an Army against his other Brother Henry the First the greatest part of Henry's Army Revolted to Robert because as Matthew Paris says Henry had already been a Tyrant Another Commotion was rais'd against this Prince and the Party headed by Stephen Archbishop of Canterbury King John was brought to Reason by the Resistance he found by the Great Prelates Nobility and Gentry who slighted the Pope's Bull for Abolishing their Great Charter and valu'd neither the King's Arms nor the Pope's Excommunicating of them all when they stood in Competition with their Antient Rights and Privileges What Troubles and Danger did the Barons and Bishops bring upon Henry the Third for Violating their Privileges His Reign gave Birth to the Complaint that fill'd the Subjects Mouths in the Reign of King James viz. That Judgment was committed to the Unjust the Laws to the Lawless Peace to Men of Discord and Justice to the Injurious So that not only the Nobility Gentry and Commonalty but the Bishops of his own Church Warr'd against him threaten'd him with Excommunication and that if he would not be reclaim'd from his Illegal and Arbitrary Proceedings they would conferr with the other Estates of the Realm and as they had done in his Predecessor's Time would chuse a New King And if in so Antient Times when Popery was on the Meridian of Glory and Power not only the Laity but the Prelates of the Church thought it Lawful to Resist their Monarchs who were breaking in upon their Liberties why may not Protestants do the same without Scandal to their Holy Religion when they had greater Reasons and stronger Provocations than former Times could pretend to Their Religion was never in danger by any of those Kings But ours had receiv'd a deadly Wound by James the Second and was almost Expiring till we took shelter under a Prince who is not only able to Protect his own Subjects but to hinder other Nations from being brought under the Yoke of Slavery The Reader I hope will easily perceive that these Instances are not urg'd to flatter the Rage or gratifie the Passions of Seditious Rebels but only to shew that it has always been the Genius of the English Nation under all Forms of Religion to be very Tender of their Privileges and gave greater Proofs of their Zeal for them in Times of Popery than ever they have done since ehe Protestant Religion obtain'd amongst us Which may at once confute the Jesuits and convince the World that we did not resist the late King James because he was a Papist but because he was a Tyrant tho' it has been observ'd in England that Popery was the first Step to Arbitrary Power and the nearer any of our Kings inclin'd to Popery so much the more did our Privileges decline till at last they were almost totally destroy'd by a Prince that openly profess'd it and all our Crime is that we would not be content to be Ruin'd by the late King and his Popish Emmissaries and rather chose to desire Protection Liberty and the Restitution of our Privileges from His Present Majesty than abide in the Condition of the vilest Slaves to the late King James A Crime for which I am very confident no Papist tho' he Rail at us with his Tongue can condemn us in his Conscience And this brings us to the last Plea that our Opponents are pleas'd to enter against the Doctrine of Resistance and securing our Obedience to the late King viz. That we are oblig'd by our Oaths to Obey and not Resist him upon any Pretence whatsoever To which I Answer How large an Extent soever some Men may give to the Oaths they took in pursuance of an Act of Parliament in the 13th of Charles the Second yet they ought to remember what must always be suppos'd as the Natural Condition of every Oath Rebus sic stantibus Things continuing in the same State as they were in at the Time of Taking these Oaths for otherwise the Obligation ceases when Things are so changed that they are Unlawful or impossible to be observ'd When we took these Oaths to the late King we believ'd he would observe and keep his own Oath at his Coronation and protect us in
late King James's Reign was a Necessary Tyranny and so much the more necessary to push him forward to accomplish his Designs that this Necessity was impos'd upon his Conscience by the Laws of his Church under the Expectation of Rewards or Dread of the Punishments that would attend his Obedience or Disobedience to their Decrees All the Popish Writers agree that * Beccan Theol. Scot. p. 1. c. 13. quaest 5. Tho. Aquin. Summmae quaest 10 art 3. Durand Sancta Portian quaest utrum Haeret. sint tolerand quaest 5. Bellarmin de hicis l. 3. c. 21. Concilio Tolof p. 46. Concil Later 4. every Prince ought to Exterminate his Protestant Subjects that the Omission of that Duty is Damnable and that putting them to Death when they have nothing else to lose is a Just Meritorious Action And we have Reason to believe if Heaven was to be purchas'd God pleas'd the Papists gratify'd and his own Ambition and Prejudice humour'd in doing it the late King would not leave these Blessings behind him Now where the People claim a Right to their Privileges as well as the Prince to his Prerogative the Prince will certainly begin his Reign with the Destruction of those that have a Right to oppose his Absolute Authority And these Maxims of a Right to do it in Conscience were the Inducements to King James's Tyranny which we might expect to see Increas'd but never Relax'd for tho' he might change his Councils he could not change his Conscience nor whilst he had such Directors of it as the Jesuits are can it be suppos'd otherwise but that he would follow the Lessons they taught and he imbib'd as conducing to his Eternal Happiness Fifthly 5. It was a Consummated Tyranny nothing remain'd Entirely Free but all was subjected to the good Pleasure of his own Will His Arbitrary Power influenc'd all in Authority His Privy Council generally speaking were made up of such as would concour with his Unlimited Authority and were oblig'd by their Interest to assist the Project and Subvert all that oppos'd it The Judges gave it for Law that he had a Dispencing Power and ought not to be Resisted in the Exercise of it The Magistracy was infected with the same Malady and the Soldiery were oblig'd to defend it with Sword in Hand 6. It was as intended an Eternal Tyranny for besides that his Abrogating the Laws gave an Example to his Successors to trace his Methods and in time make themselves as Despotick Princes as the Czar of Moscovy or the Turkish Emperor he was introducing a Suppositious Heir that should be train'd up in the same Principles and invested in the same Power and so keep out a Protestant Successor whose Religion would better instruct him in his Duty in maintaining his own Prerogative and yet indulging his Subjects in such a Liberty as does no way Impair or Attaint their Allegiance Whereas a Popish Successor would have made Tyranny as perpetual as 't is Absolute 7. To conclude The Tyranny of the late King's Reign was an Incurable Tyranny If it had arose from the Heat of Youth Time might have quench'd that Fire in correcting the Cause If it had proceeded from any Corporeal Disease a Remedy might have been found to cure it If it had been the Effect of an Incurable Disorder in his Intellects or Temperature we might have flatter'd our selves that it would last but one Reign or that Defect might have been supply'd by a Regent But none of these can be objected against the late King James for he Nurs'd it many Years in his own Bosom it grew up with his Understanding and was a true Tyranny in its Design necessary as impos'd on him by his Conscience evident in all his Actions Universal in its Object and Extent Consummated in its Degrees Eternal in its Consequence and altogether incurable by reason of his Age and introducing a Popish Heir without the Application of such a Speedy and Effectual Remedy as God was pleas'd to send us in our Extremity Some of the late King James's Friends are pleas'd to extenuate the Crimes they cannot defend in charging all the Faults of his Reign upon his Ministers which if allow'd to be True might lessen them in part but not discharge him of the whole For if the Master's Actions be never so Innocent or Inoffensive yet if out of Cowardice or Affection he becomes the Patron of his Servants Insolencies and Outrages by Protecting or not Punishing their Misdemeanours he renders himself Guilty and will share in the Contempt and Hatred of his People But when we consider how he labour'd the Point himself by Closetting Persuading and Threatning many Great Men and others to engage with him in his Design of Setting up Popery and Dispencing with Laws and whose Image and Superscription it bears the Glory of the Enterprize will be all his own for I can never think his Ministers capable of all those Extravagancies themselves any further than that they knew it would please him Indeed I can very easily suppose them chiefly Devoted to their Own Interests and willing to Share in the Spoil of Ruin'd Subjects yet methinks there should be some kind Remembrance of their Native Country that would sometimes check the Dissoluteness of such Arbitrary Managements And a certain Pride that Men take in acting prudently and not exposing themselves to the Hatred and Derision of all Mankind should have stopp'd their Carier in such Illegal Proceedings And so it appear'd for at last under these Apprehensions we find many that deserted the late King after he thought himself sure of them and resign'd their Places and refus'd to act by his Commission or obey his Orders after their Names were Inserted in Commissions and their Persons Actually Engag'd in his Service So that 't is plain this Project was the Issue of his own Brain heated by the Jesuitical Dictators of his Conscience The Fountain was corrupted and then no wonder the Streams run foul Something might be said in favour of the late King if he had set up his Dispencing Power for a General Good but 't is evidemt that it was only intended to enable Papists to ruin Protestants and therefore the Irish Parliament in their Act of Attainder put it out of their King's Power to exercise his Prerogative in shewing Kindness to Protestants that wanted it For when * See The State of the Protestants in Ireland by Bishop King p. 179. Sir Thomas Southwell was contrary to the Articles on which he Surrender'd himself condemn'd for High Treason against King James and at the Request of the Lord Seaford that King was willing to Pardon him and sent his Warrant to the Attorney-General Sir Richard Neagle to draw a Fiat the Attorney-General positively told the King he could not Pardon him and tho' the late King seem'd to be in a Heat and told Sir Richard he had betray'd him yet it must be presum'd they Understood one another for so the Matter ended and Sir Thomas went
End agree with that of Popery which is to Exterminate Hereticks By the Law of Government we are Objects of Protection by the Law of Popery we are Subjects of Destruction The Prince receives from God and the Society a Power to protect his People but he receives from the Church his Mother an Order to destroy them as Condemn'd Hereticks And which of these two Orders think you shall prevail with a Popish King above the other Why thot in which he is most Concern'd and to which Eternal Recompences are inseparably annex'd And then in what a sad Condition were the Protestants of England in the Reign of the late King Thirdly Against 3. The Law of Royalty to which Popery in the Case suppos'd has an absolute Antipathy as will appear if you consider that all Royalty necessarily contains three Things viz. the Consent of the People engaging to obey the Consent of the King promising to protect and the Manner by which the King and People confirm their Promises which is a Religious Oath Now a Popish Prince that governs a Protestant People will be always wanting on his part of the Contract if he takes the Maxims of his own Religion for the Rule of his Government 'T is a Contradiction to believe he will act against his own Inclination or that he will cancel the Antecedent Obligation which he was under to the Church his Mother in preserving Hereticks that are not a People but a loose sort of Animals doom'd to Destruction Does the Prince break his Faith in not performing the Oath he took when Invested with his Kingly Authority and promis'd to protect his People No say the Directors of his Conscience The Oath was against the Laws of Holy Church therefore sinful and void Besides say they the Prince took the Oath with Intention to break it and the Intention must always govern the Action especially when it falls under the Church's General Rule of not keeping Faith with Hereticks 4. To dismiss this Argument Popery is particularly against the Laws of a Mix'd Monarchy such as England's is because the Prince believes he has a Right to treat Hereticks as he pleases and may lawfully take away their Lives and seize their Estates without doing them any kind of Injustice for being fallen from the Right of Society he can do them no Wrong Besides All Princes that attribute to themselves an Absolute Power think they owe an Account of their Actions to none but God and a Prince under the Circumstances that we have observed will never think he displeases God by destroying Hereticks * Durand a San. Port. quaest 5. utr sint tolerand that as their Writers say are Enemies to GOD and Man So that we see the Advancement of Popery in a Protestant Kingdom is a necessary Introduction of Tyranny and Intails a Law of Misery and Desolation upon all Protestants And such was King James's Design here Let no Man argue the Impossibility of Introducing Popery into this Kingdom because the Number of Papists are but small in respect of the Protestants for that will not render the Design Impracticable but rather make the Execution of it more cruel and barbarous A whole Nation upon the matter must be coâ—rupted from the Faith of the True Religion or be destroy'd You know what Progresses were made towards it by Tying all Preferments to Popery Unarming Protestants putting the whole Strength and Power of the Kingdom into the Hands of Papists and sending over Irish Soldiers to increase a needless and dangerous Army And what this might have grown to in time was easier to foresee than Remedy for an Ordinary Strength Unresisted might Assassinate a whole Nation Fifthly 5. In the Heat of the late King's Zeal and Fury to procure such a Parliament as might set up a Power and Interest agreeable to his Humour and destructive to the Kingdom Quo Warranto's like Bombs were thrown into Cities and Boroughs to destroy the Freedom of Elections which is the Foundation of Government for What will become of the Liberty of Parliaments without the Freedom of Elections And how can England enjoy their Privileges without the Freedom of Parliaments All which were to be violated at once by this Undermining Project and Persons must be imposed upon them for their Representatives in Parliament which were none of their Choice but Press'd by a Popish Court and solely at their King's Devotion Some are pleas'd to express themselves in very harsh Language against that which they call the Pentionary Parliament as more zealous for the Advantage of the Crown than the Welfare of the Kingdom But what dreadful Consequences might be predicted from a Parliament consisting both of Papists and Popish Pensioners if it had been possible for the late King to have accomplish'd his Designs are almost beyond the Power of Melancholy to suggest them in Figures black enough to express their Horrour The Choice of a Parliament that would do whatever he thought fit was the only thing wanting therefore all things were dispos'd and regulated after such a manner as might bring such a sort of Men together at Westminster as might gratifie his Popish Arbitrary Ends and Vote Protestants to be the main Grievance of the Nation 6. Another Intrigue of the late King 's was to Ruin the Kingdom by a Chain of Consequences and as the Destruction of the Liberties of England was the Overthrow of the Protestant Religion so he would make the Subversion of our Religion serve to destroy our Liberties This made him impatiently covet that Papists might be freed from the Penal Laws and Tests which were the Barriers to Defend the Nation from Romish Usurpation And this piece of Tyranny above all the rest is most notorious A Protestant Nation makes Laws to preserve themselves from being Victims of Popish Fury These Laws were necessary at all times but more especially under the Reign of a King that had been pleas'd to declare himself a Papist and yet these are the Laws that the late King would violate and not violate only but utterly * Non tam commutandarum sed evertendarum rerum cupidi Abolish and persecuted those who had a Zeal to preserve them Imprisoning some Destituting others and Threatning all without Exception that dar'd to gain-say it For this End he rais'd an Army kept it up in Time of Peace and put into it as many Irish as he could find of the Posterity of those who committed the Barbarous and Bloody Murthers and Massacres on the Bodies of English Protestants in 1641. and to do the like to us in England or force us to submit to the cruel Yoke of Slavery and Superstition 'T is natural for a Prince to Raise Forces for the Defence of his Dominions when he fears Enemies from abroad But to entertain an Army in Times of Peace only to Rob his People of their Laws and Privileges to Ravage his Universities and to put publick Destroyers into the Govent must surely pass for a manifest Tyranny Our
Laws do not only totally exclude Papists from Military Offices but injoin them to be Disarm'd also Notwithstanding James the Second did not only Arm them but put them into the First Employments of the Army and all other Stations And was so fond of them that no Consideration either of Quality Loyalty or Merit except he was a Papist could Recommend any Man to this King's Favour or give him Title to the common Kindness of a Civil Reception but all were Smil'd or Frown'd on as they were distinguish'd by their Religious Principles Men may live happily under a Government and yet be excluded from having any Office or exercising any Authority under it and therefore the late King's Fondness and the Papists Forwardness to thrust themselves into Employments gave a great Suspition that it was for no good End that he put Wise and Experienc'd Men out to make room for a sort of Raw Papists who being not us'd to Publick Business were not capacitated for it No Man can imagin that the late King made this bold Adventure in Employing Papists for nothing or that he would disoblige the Body of his People for their sakes only without designing some other Advantage to himself by it He must have some peculiar Service for these Unqualify'd Favourites to do in which the rest of the Nation would not inter-meddle The Contest was between the King 's Absolute Power on the one side and our Laws and Religion on the other And therefore to know what Work their King had for them to do and to what End he would have employ'd these Services here is but to see Vide State of Ireland under the Reign of the late King James what Use he put them to in Ireland and how they demean'd themselves towards Protestants where the Scene was open'd and all manner of Violences committed upon Protestants by his Authority He also corrupted the Exercise of Justice on which depends the Safety of the Nation and the Stability of the Throne The Judges were Tamper'd with and Admitted upon Condition of favouring and promoting the late King 's Arbitrary Power and the Popish Interest Those Judges were Depos'd who were fix'd in their Religion and Resolutely defended the True Interest of their Country and others put into their Places of no Honour Integrity or Capacity but known Temporizers or Papists who were excluded by the Laws of their Country Upon this follow'd very Arbitrary and Illegal Proceedings in the Courts of Judicature A Prosecution was carry'd on against Seven Reverend Prelates for Petitioning the King to Redress their Grievances and giving their Reasons why they could not obey his Arbitrary Commands Causes were Try'd in the Court of King's Bench that were only Cognizable in Parliament Partial Corrupt and Unqualify'd Persons were Return'd and Serv'd on Juries in Cases of High Treason that were not Free-Holders Great Bail requir'd of Persons Committed in Criminal Causes Excessive Fines Impos'd for small Offences Illegal and Cruel Punishments Inflicted without Example or Law to warrant them And for a finishing Stroke The late King was also pleas'd to Grant and Seal a Commission to several Unqualify'd Persons to Examine the Revenues and Search into the Foundations of all the Hospitals in the Kingdom and see to what Uses they were first given by their Benefactors And into the Estates that some time ago belong'd to Monks Friars and other Religious Orders of the Romish Church with Intent to Restore them to the Papists who complain'd to the late King that they were Wrongfully Depriv'd of them In brief Never any Prince in so short a time committed so many Irregularities and made such Inroads upon our All as James the Second did by his Dispencing Power in England his Absolute Power without Reserve in Scotland and his Actual and Absolute Destruction of the Liberties and Religion of the Protestants in Ireland To which if we add the more than seeming Probability of the late King 's Leaguing with France for the Extirpation of the Northern Heresie 't will compleat his Design and make the intended Ruin of England unavoidable for more Hands would have made lighter Work and Experienc'd Artists would have finish'd it sooner I will not urge this League as a plain and positive Truth tho' I am strongly inclin'd to believe it and therefore shall only produce my Reasons and leave them with the Reader to judge as he pleases Mr. Coleman who must be presum'd to know much of his Master's Mind being in the same Interest and the Tool he work'd with in all his Secret Practices gives great Suspicion of the Truth of this Combination in a Letter to Sir William Throgmorton Feb. 1. 1678. You well know saith he that when the Duke comes to be Master of our Affairs i. e. to be King of England the King of France will have Reason to promise himself All things that he can desire And in a Letter to Father Le Chaise Confessor to the French King he says That His Royal Highness was convinc'd that His Interest and the King of France 's were the same And whether he ever thought fit to change his Mind since his Accession to the Crown his own Actions will better declare than any Gloss of mine In this State of Amity Things continu'd between the French King and the Duke of York till he was King And when the Prince of Orange's Fleet was preparing for his Noble Expedition into England they seem'd to rest on the same Foot for Monsieur le Comte d' Avaux the French King's Ambassador at the Hague in a Memorial to the States General acquaints them That his Master knowing the great Preparations for War that their Lordships were making both by Sea and Land was not without some Design form'd answuerable to the greatness of those preparations and his Master believing that it threaten'd England he had Commanded him to declare on his part that the Bands of Friendship and Allyance between him and the King of Great Britain will oblige him not only to assist him but also to look upon the first Act of Hostility that shall be committed by your Troops or your Fleet against his Majesty of Great Britain as a manifest Rupture of the Peace and a Breach with his Crown To this Memorial the States of Holland gave Answer That they Arm'd after the Example of their Neighbours to be ready upon Occasion 'T is true the French Ambassador does not mention the League in express words yet he gives very shrewd Hints that there was some such thing as a League or an Equivilent between the two Crowns and so the States of Holland took it For in their Answer to the English * The Marquiss d'Arbaville Ambassadors's Memorial their Lordships tell him That they were long since fully convinc'd of the Allyance which the King his Master had treated with France and which has been mention'd by Mr. Le Comte d'Avaux in his Memorial The Industry and Care that has been us'd to stifle this League does also
particular account of the Prince his successful and prosperous Expedition where there were so many Eye-Witnesses of that great and miraculous Providence that was visible in the progress thereof which was such as shew'd the undertaking to be acceptable to Almighty God who prospers the endeavours of Good Men but taketh the wicked in the Nets which they spread for the Innocent I shall therefore only tell the Reader that His Highness the Prince of Orange being happily and safely arriv'd in England He was Saluted and Welcom'd with all the demonstrations and transports of Joy and Gladness that an ill us'd Nation were able to Express under a sense of their Calamity and a hopeful prospect of Deliverance from a cruel Tyranny This Joy and Satisfaction daily increas'd as his Highness's Declaration was spread through the Kingdom For the Jesuits having loaded this Pious and Noble Expedition with all the Odium of Virulent Pens and Tongues his Highness's Declaration which shew'd the End of his coming was not with any design upon the Person of the late King Aspiring at his Crown or with any intention to subdue the Kingdom as had been maliciously suggested but purely that the Abuses and Grievances of the People Pathetically and Truly Enumerated in his Highness's Declaration might be Redress'd by a Parliament free in all its circumstances all Fears and Jealousies vanish'd and Men of all Qualities hasten'd to put themselves under the Auspicious Conduct of this Illustrious Prince that God in the Eternal Counsel of his Wisdom had Appointed to be the Glorious Deliverer of England Now let all Men judge of the Equity of his Highness's Demands and the Justice of his Proceedings His Own and his Princess's Right to the Succession of the Crown was like to be supplanted by a supposititious Child and a flourishing Kingdom in danger of Destruction and both evidently plainly and certainly so And can any Man think he ought to Renounce his Own and his Princess's Right and frustrate the Expectation of a whole Kingdom to which he was Allied by Blood Nature and all the sacred Obligations of Religion rather than disturb the progress of a Jesuitick Tyranny cover'd under Royal Authority Sure none in the World can think so Had this Illustrious Prince conceiv'd any Prejudice against this Unfortunate Monarch James II. Turn'd his Eye toward the Crown or would have seen England's Misery before the Oppress'd Subjects themselves Represented it to him and pray'd his Relief His Highness was not without an earlier * Defence de la Nation Britanique p. â—â— knowledge of it and Solicitations to do what at last Necessity compell'd him to For there are many yet alive in Germany Holland and England that very well remember how much his Highness was Importun'd at James the 2d's first coming to the Crown to make a Descent into England with a Force able to Redress the Affairs of that Country and prevent the inevitable Ruin which so openly threaten'd it This was known immediately after the Death of Charles the Second when one of the most powerful Princes of Europe having represented to his Highness that All was going to Ruin and would be utterly lost in England if a sudden Interposition of the Prince of Orange did not prevent its impending Destruction and therefore Offer'd him what Assistance was requisite for such a Noble and Pious Enterprize but that Puissant Prince receiv'd no other Answer but that his Highness was in hopes that God and that King 's own Interest would possess him with better Sentiments and therefore his Highness would Attempt nothing in that kind against the late King till he was forc'd to it by the last Extremity but if his hopes were disappointed and there was no other Remedy he would not be wanting in his Duty And God be prais'd his Highness at length in due time perform'd his Promise and Silenc'd all that declaim against it It cannot be imagin'd that his Highness was pleas'd to see the Efforts of the late King in abolishing the Penal Laws against Papists which were so essentially necessary to our Preservation nor can his Highness be thought easy at the sight of the late King 's climbing up a Precipice from which he must necessarily fall or by an Artificial and Politick Silence incourage K. James's Ministers to carry all things to such Extremities as might render his Conduct Odious for the Letter of Mr. Fagell upon this Subject will be an Eternal Monument of the Free and Sincere proceedings of his Highness with the late King in this whole Matter Much less can our Adversary deny that his Highness was Requested by the People to Defend their Religion Rights and Privileges for God Almighty to the eternal Confusion of our Enemies suffer'd themselves to declare it in a Memorial they publish'd to all the Confederate Princes with design to break the League they were so much afraid of for after they had in that paper undecently treated his Highness and menac'd him with I know not how many Tragical Stories they yet acknowledge that He was Invited by the Nation Nor could his Highness hinder the Lords and other Persons of the best Quality in England from shewing their Grievances and Imploring his Gracious Succor when the Extremities they were under compell'd them to it and also told Him that if his Highness refus'd them they would enter into their Natural Right and Defend themselves by their own strength against a Power which was become as they declar'd to his Highness in their Memorial a Power of Destruction Let our Adversaries now tell us if the Case was not very Important and whether the Prince of Orange ought to have contemn'd the just Fears of the English and all the Protestants of Europe who are imbark'd in the same Interest and Danger and have slighted all the Princes that either by themselves or by their Ministers perswaded his Highness to enter upon an Action on which depended the Common Safety of Europe I don't believe they dare say after all the Facts we have enumerated that his Highness ought to contemn the Publick or dispute Matters of so great Notoriety but if the English Fears were well grounded and their Oppressions True and Real and that if his Highness could not perswade himself from being of the same Opinion with the rest of the World that he could refuse to assist those that requested it in such a pressing necessity and on an Occasion where Providence appear'd so expresly for our Deliverance and which if neglected perhaps could never be Retriev'd Now let the French Missionaries or their English Pupils produce their Fine Reasons and tell us if his Highness ought to forget his God his Religion the Rights of his Princess his Own the Liberty of England and of Holland which must Infallibly share in the Misfortunes and Depredations of England the Protestant Religion breathing its last and all Europe in danger of losing its Liberty Let them also tell us if they can whether the Respects due to a Father
came to Redress the Grievances of the Nation by Calling a Free Parliament so he would abide by their Determination in what concern'd his own Person and not by any Rash or Precipitate Action seem to cross the End of his Coming which was to have all Things settl'd according to Law and therefore he left that and all other our Affairs to be settl'd by the approaching Parliament In the mean time the Prince Advis'd with the Lords how to pursue the Ends of his Declaration in Calling a Free Parliament for the Preservation of the Protestant Religion Restoring the Rights and Liberties of the Kingdom and Settling them so firmly that they might not lie in danger of being again Subverted To Answer this Great End in Setling the Nation by a Parliamentary Proceeding the Lords Spiritual and Temporal Assembl'd in their House at * Decemb. 22 Westminster and being agreed on the Particulars Humbly desire †Decemb. 25. His Highness the Prince of Orange to take upon him the Administration of Publick Affairs both Civil and Military and the Disposal of the Publick Revenue for the Preservation of the Religion Laws Liberties and Properties and the Peace of the Nation And that His Highness would take into his particular Care the present Condition of Ireland and endeavour by the most speedy and effectual Means to prevent the Dangers threatning that Kingdom All which their Lordships requested His Highness to undertake and exercise till the Meeting of the intended Convention on the 22th of January ensuing and presented it to His Highness with their Proposals about Calling a Parliament at St. James's December the 25th 1688. To which His Highness was pleased to return this Answer to the Peers assembl'd at the same place on December the 28th following My LORDS I Have consider'd of your Advice and as far as I am able I will endeavour to secure the Peace of the Nation until the Meeting of the Convention in January next for the Meeting whereof I will forthwith issue out Letters according to your Desire I will also take care to apply the Publick Revenue to the most proper Uses that the present Affairs require and likewise endeavour to put Ireland into such a Condition that the Protestant Religion may be maintain'd in that Kingdom And I assure you that as I came hither for the Preservation of the Protestant Religion and the Laws and Liberties of this Kingdom so I shall always be ready to expose my self to any Hazard for the Defence of the same His Highness's Letters being dispers'd the Election of Members for the Convention was carry'd on with all the Expedition and Freedom imaginable and the Temper of the Nation fully discover'd in the Choice they made The 22th of January 1688. both Houses met again and having chosen their Speakers the following Letter from His Highness the Prince of Orange was Read in both Houses My LORDS I Have endeavour'd to the utmost of my Power to perform what was desir'd from me in order to the publick Peace and Safety and I do not know that any thing hath been omitted which might have tended to the Preservation of them since the Administration of Affairs was put into my Hands It now lies upon you to lay the Foundations of a firm Security for your Religion your Laws and your Liberties I do not doubt but that by such a full and free Representative of the Nation as is now met the Ends of my Declaration will be attain'd And since it hath pleas'd God hitherto to bless my good Intentions with so great Success I trust in him that he will compleat his own Work by sending a Spirit of Peace and Union to influence your Counsels that no Interruption may be given to a happy and lasting Settlement The dangerous Condition of the Protestants in Ireland require a large and speedy Succour And the present State of Things Abroad oblige me to tell you that next to the Danger of Unseasonable Divisions amongst your selves nothing can be so fatal as too great Delay in your Consultations The States by whom I have been enabl'd to rescue this Nation may suddenly feel the ill Effects of it both by being too long depriv'd of the Service of their Troops which are nowhere and of your Early Assistance against a powerful Enemy who hath Declar'd a War against them And as England is by Treaty already engag'd to help them upon such Exigencies so I am confident that their Chearful Concurrence to preserve this Kingdom with so much Hazard to themselves will meet with all the Returns of Friendship and Assistance which may be expected from you as Protestants and English-men when-ever their Condition shall require it Given at St. James's the 22th of January 1688. Will. H. P. d' Orange The Two Houses under a deep Sense of their Dangers and Deliverance in the first place by mutual Consent express'd their Thankfulness to God by appointing a Day of Publick Thanksgiving throughout the Kingdom and to His Highness as the Glorious Instrument of the Great Deliverance of this Kingdom from Popery and Arbitrary Power in the following Address which was presented to the Prince of Orange the 22th of January 1688. in these Words Die Martis 22 Jan. 1698. The Address of the Lords Spiritual and Temporal and Commons Assembled at Westminister in this present Convention to His Highness the Prince of Orange WE the Lords Spiritual and Temporal and Commons Assembl'd at Westminster being highly sensible of the great Deliverance of this Kingdom from Popery and Arbitrary Power and that our Preservation is next under God owing to your Highness do return our most humble Thanks and Acknowledgments to your Highness as the Glorious Instrument of so great a Blessing We do further acknowledge the great Care your Highness has been pleas'd to take in the Administration of the Publick Affairs of the Kingdom to this time And we do most humbly desire your Highness that you will take upon you the Administration of Publick Affairs both Civil and Military and the Disposal of the Publick Revenue for the Preservation of our Religion Rights Laws Liberties and Properties and of the Peace of the Nation And that your Highness will take into your particular Care the present State of Ireland and endeavour by the most speedy and effectual Means to prevent the Dangers that threaten that Kingdom All which we make our Request to your Highness to undertake and Exercise till further Application shall be made by us which shall be expedited with all convenient Speed And we shall also use our utmost Endeavaurs to give Dispatch to the Matters recommended to us by your Highness's Letter To which Address presented by both Houses at St. James's His Highness the Prince of Orange made this Reply the same Day My Lords and Gentlemen I Am glad that what I have done has pleas'd you And since you desire me to continue the Administration of Affairs I am willing to accept it I must recommend to you the
Example of former Times and their own Prudence should direct them And truly it would be very absurd to imagin that the Legislative Power was so streighten'd that it had no Right to provide against Unforeseen Accidents that might happen or that where the Old Laws seem'd opposite to the publick Good or were wholly silent as not foreseeing every extraordinary Event they could not supply that Defect by making * Quae de novo cinergunt novo indigent auxilio New Ones that might reach the present Circumstances of Affairs or Extend and Explain the Old ones as the Necessity of the State requir'd Laws themselves in time may grow pernitious and tho' well intended at their first Promulgation as Things might after happen would be dangerous to be Retain'd Therefore on all such Occasions the Assembly of Estates have an Indubitable Right to wave the Letter of the Law and explain them or make New ones according to Equity that is according to what the precedent Legislators would have done if they had Foreseen what then had come to pass Private Persons are oblig'd to observe the Letter of the Law but Publick Estates are not under such a Confinement but for the Safety of the Nation must respect the Intention of the Law because the Letter of the Law by Length of Time or a General Corruption of Manners may seem to thwart the Common Interest but the Intention of the Law always respects the publick Good and is never against it This is done every Day in Courts of Equity and ought never to be omitted for the Preservation of a Kingdom where Laws Unrepeal'd and whose Consequences were not dreamt of seem to make Tyranny Lawful And therefore the Convention of Estates in Shutting the Door against James the Second and making it fast after him by an Act of State who had first excluded himself and setling the Government on the Foot it now stands did no more than Assert their own Right and prevent the Mischiefs that have attended the Mis-construction of the Intention of some Laws in Force Now that the Estates of the Kingdom have such a Right is Incontestible in the Opinion of our Adversaries yet they deny that the Convention had such a Power because they were not Conven'd by the late King's Authority A frivolous Objection and returns upon the Head of that deluded Faction For This Defect if it were one was not the Nation 's Fault but lies wholly upon the late King He was Sought to Address'd and Petitioned to Call a Parliament It was the great Importance of the Prince's Declaration He often promis'd it and by Proclamation made a Feint of keeping his Word yet at last burnt the Writs and declar'd positively he would not do it Could the Nation compel him to do what he would not Must the Kingdom be Ruin'd for want of a Formality that was not in their Power to compass Must a Glorious Opportunity of Settling the Kingdom be lost for want of a Punctilio that yet was answer'd in the Intent of it Must the Nation be be blam'd for helping themselves when the late King refus'd it No this would be very loose Reasoning and the Thread is of too course a Spinning to pass upon the Thinking Part of Mankind Had they Objected against the Qualification of the Members the Want of Freedom in their Election or shew'd any Unreasonableness in the Action they had said something worthy of Answer but since they could not I shall go on and prove it Just Necessary and Agreeable to the Practice of All Nations The Laws of God Nature and Nations justifie the Deposing of a Prince whose Arbitrary Government is not only Inconsistent with but Destructive to the Kingdom over which he Presides To name no other Instances in the Old Testament Rehoboam and Jeroboam are Examples of Divine Vengeance for their Tyranny and their Stories are Argumentative The Jews asserted the Lawfulness of Resisting and Dethroning their Kings in many Cases * Joseph l. 4. c. 8. especially in their Wars with Antiochus Epiphanes and the †St. Aug. libr. cont Adem 1.17 Christians follow'd those Examples without thinking their Religion oblig'd them by a Childish Submission to yield up their Natural and Legal Rights and consent to their own Ruin How unreasonable would it be to imagin that a whole Kingdom should deprive it self of the Right of Deposing a Tyrant and preserving themselves since * Principio generi animantium omni est à Natura tributum ut se vita corpúsque tueatur declinétque ea quae noscitura videantur Cicero de Offic. Nature has communicated this Right to all Rational Creatures together with their Being which they can neither give away themselves nor can be justly taken from them by others as I have already prov'd in part and shall do it beyond Contradiction in the following Pages and therefore shall descend to shew you that the Deposing the late King is Warranted by the Practice of other Nations as well as our own in Former Ages The Power of the Emperor of Germany is Limited in many Particulars He cannot alter their Fundamental Laws nor make the Empire Hereditary and the College of the Princes Electors may Depose him for Male Administration as they did Lewis the Good in the Year 833. Which Act was always look'd upon as the Right of the Empire in the Opinion of the German Lawyers and so is transmitted to Posterity be the best of their * Lampadius Diderick Conring Lambert Schafnaburg Aventin l. 7. Annal. Cuspin in Vita Wincesl Carpsor de Leg. Reg. Imperat Germaniae Imperial Capitular Writers One of the Charges against Lewis was that he had broken his Coronation-Oath and Rul'd by Maxims of his own contrary the Establish'd Laws of the Empire The Estates of the Empire also at another time Warr'd against the Emperor Henry the Fourth for the same Cause and at length Depos'd him in a Solemn Assembly A later Instance of the same People was in Deposing Wenceslaus in the Year 1400. And he that will give himself the Satisfaction of Reading the Articles Exhibited against him by the Electors of the Empire will be tempted to think that James the Second had transcrib'd them as the Rules of his Despotick Government they agreed so exactly with it from the Beginning to the fatal End of it The Monarchical Government of Poland being extinct at the Death of †Cromer King Lech it was chang'd by the States into a Government of Twelve Palatins who abusing their Authority were all Depos'd and Lesko Elected King and he withdrawing himself out of the Kingdom to secure himself against the Fury of the Tartars was for that Reason Depos'd and a new King Elected So was Henry the Second Duke of Anjou depos'd by the Poles by the Government of Poland for leaving that Kingdom And the great States-man Bodin tells us 't was expresly inserted as a Condition in that King's Coronation Oath when he was Elected
Ishbosheth had Right by Descent from Saul but David was made King And 't was for the sake of Religion that they were thus Plac'd and Displac'd In France Childeric was Depos'd and Egidius or Gillon a mere Stranger but in Reputation for Probity and Wisdom was Elected in his stead Pepin was Elected King and Thierry Depos'd Pepin Grandson to the former was by Parliament Crown'd King tho' there was of that Marovinian Race in Being Charlemain's and Hugh Capet's best if not only Title was the Choice of the People So that I wonder the French Writers should question the Legality of the late Revolution in England since if we look back into the Original of other Kings and how they came to their Crowns King William's Title to the Crown of England is as good as the best and much better than some now Reigning in Europe for if all the Monarchs and Governments in Europe that have succeeded such Depositions or Abdications have been Unlawful and Usurp'd there is not one Monarch or Government in all Europe nay scarce in the whole World that can say they have a Lawful Authority but must acknowledge according to the Doctrine of D' Orleance that they are all Usurpers Which I wonder he had the Confidence to Assert since he cannot be ignorant that the French Kings enjoy their Crowns in Consequence of the Abdications and Depositions of their Predecessors and the People's Elections which succeeded those Dethronements So that King William 's Title to the Crown of England is as good as King Lewis's to France if not better for their own Historians give great Suspicion of Unfair Dealings and Sly Practices in the Elections of some of the French Kings but neither Envy it self nor the most Inveterate of all our Enemies could ever object it against King William that by any Acts of Force or Arts of Corruption he endeavour'd to work on the Members of either House to labour his own Advancement but that it was the Free Election of the Majority after long Debates and Consultations on other Expedients His Majesty did not like King Harold lay Violent Hands upon a Crown but only Accepted it when it was Offer'd And which shews his Goodness and Justice he receiv'd it too on the Conditions that were offer'd with it which gives us a lasting Assurance of the Regularity of his Government His Vertue and his Merit recommended him to England by their Free Election he was made King and that is the Right he Claims by and being the most Righteous and Lawful that can be without a Miracle it makes out Allegiance and Obedience to him become our Indispencible Duty But That which I but hinted before and now comes to Crown all the rest and put it quite out of Dispute for ever is It was God's Doing the Immediate Hand of Heaven was in it And truly nothing less could have accomplish'd such Miraculous Things We all know what the Nation Felt and Fear'd the Overturning of this Church and the Subverting this Government Now all this being stopp'd our Religion secur'd our Temporalities safe and a Check put to the Spirit of Persecution and all in so short a Time must be ascrib'd to an Almighty Power and Goodness That when the Design of our Deliverance was Form'd and Essaying there should be so extraordinary a Concurrence of all Favourable Accidents and disposing all Men's Minds the same Way That the Precipitation and Folly of our Persecutors in opening their Ill Designs so Early and the Unrelenting Cruelty put in practice in a Neighbouring Kingdom should send us over so many Thousand Witnesses to awaken us and shew us what we were to expect when that Bloody Religion became Triumphant amongst us and what all Oaths Promises and Laws should signifie as soon as they could break through them And that this should happen at the same time when the late King was Suspending Laws in favour of the Papists That our Enemies should go on so fast and Bare-fac'd That they should grasp so much at once and suffer the Hook to be so ill cover'd when the Bait was thrown out And that all their Designs should be blasted by themselves must be ascrib'd to the Eternal who brings to Light the hidden Things of Darkness and suffers the Wicked to be taken in the Snare they prepar'd for others Further That the great Supporter of Persecution should start a Quarrel with the Head of that Mystical Babylon and divert his Force to a New War an unjust one to be sure since he began it And so many great Princes should Unite to Stop his Carier and preserve Europe That so great an Army as the late King had Rais'd from whom our present King might expect a stout Opposition should voluntarily Desert grow Supine and comply with Reason and the Good of the Nation That such a Divided People should so Unanimously Concurr in in Electing the same Person to be their King and that this mighty Deliverance should be perfected without Shedding of Blood agreeable to the Proposals and Intentions of our Great Deliverer the Laws of the Land and the present and future Tranquility of the whole Nation must be the Lord 's Doing and ought to be Commemorated to his Eternal Glory and Accompany'd with a Grateful Retribution and Dutiful Obedience to our Gracious King who hath done such great Things for us Which is the last Particular 'T is doubtless one of the most palpable Signs of a Base Profligate Nature not to be oblig'd by Favours 'T would be an Injury to a Beast to call him Ingrateful That Epithet no Being can deserve but one that is degenerated into something more Vile than the worst of Animals that has broke through all that is Modest Ingenious and Tender and Apprehensive in Humane Nature And for the Noble Creature Man to be guilty of Ingratitude in Offending our Deliverer or Dishonouring our Sovereign by any Rash or Unadvis'd Words or Actions who sav'd us from Ruin who snatch'd us from the Brink of Destruction To return him Evil for Good to requite his Favours with Indignities to Diminish his Power by taking too much upon themselves to Mis-represent his Gratious Intention or Lessen or Detract from his Goodness is to sink below Comprehension and render himself unworthy of the Blackest Thought With what Emotion and Grief of Mind then can we think of those that are already grown so Insensible of their past Dangers and forgetting the Mercy of their Deliverance abuse Modest Ears with Invidious Reflections upon the Supream and Subordinate Authority they ought to obey How is Conversation Sour'd by those Animals that like Tame Ducks are always dabling in Nasty Gutturs that Espy and Publish all Men's Faults but their own and can no more rest from Reproaching their Superiours than a Crow from feeding on Carrion Jealousies like Bull-Rushes grow out of the Mud of their own Brains and their Suspicious and Ungrounded Glances discover more Rancour than direct Contumelies They boast of their Affection and mighty
in-Law could counter-balance so many Great and stupendious Interests or the Sacred and Inviolable Obligations that ingaged him to God and the publick good of so many Millions of Souls that depended on it Every Prince of the Royal Blood of England is in Right of that Blood oblig'd to regard England as his Own Country and to take care of the Inhabitants over whom he has a Right to Reign that the Demeans of the Crown be not Wasted nor the Subjects Injur'd and the nearer he approaches the Succession the greater is his Obligation to Defend them from Violence and his Country from Ruin to which Country next unto his God * Chari sunt parentes chaâ—â—i liberi propinqui familiares sed omnes omnium charitates Patriae una complexa est pro qua quis bonus dubitet mortem oppetere fi ea sit profituturus 〈…〉 and before all other Relations whatsoever he stands Particularly and Religiously concern'd for its Peace and Preservation His Highness the Prince of Orange could not neglect it now in common Prudence without manifest prejudice to his Right of Succession for the People of England by applying to his Highness had not only Recognized his Right to the Succession but also acqaainted him in their Memorial that if he refused them Succor under their present Ill Circumstances they would Assume their own Right and Free themselves and how far their Resentments of such a Slight might have Transported them is not easy to imagine Now altho the Reasons alledg'd are sufficient to shew the Justice of the Prince's Interposing between the late King and his Subjects yet I shall shew also that it is justified by many Presidents and where the Emergencies were not so considerable as ours nor their Titles to the Government so Incontestable as the Prince of Orange's was to the Crown of England who yet are Celebrated in History for their great Atchievements on such Occasions Constantine's quarrel with Maxentius * Eusebius Eccl. Hist p. 268. had no other ground and that was enough than that Maxentius Tyranniz'd over the Romans for which Constantine Invaded him Slew him and was receiv'd by the Romans as their Deliverer As remarkable was his Raising War against his Brother in Law Licinius because he persecuted the Christians for which when he had overcome the Tyrant the Christians plac'd him on the Throne in Licinius's Room and Historians have Celebrated his Name as a most Holy and Generous Champion in the Cause of Christ and their Country Constantine the Younger Son of Constantine the Great threatned his Brother Constantius with a War and made him desist from persecuting the Catholick Bishops and forc'd him to Restore Athanasius to his Bishoprick of Alexandria The like was done by King Pipin and Charles the Great against the Lomlards and by all the Christian Princes against the Turk in the Holy War To come nearer our own times Queen Elizabeth gave a Powerful Aid to the Hollanders * Vid. English Chron. and Hist of her Life against the Tyranny of the Spaniards King James the First * See his Manifesto 16. and K. C. Declaration on that Subject on the behalf of the Prince Palatine against the Emperour of Germany King Charles the First assisted the Rochellers with a Fleet and an Army against the French King in the cause of Religion and was incouraged to it by several of his Bishops and 't was always look'd upon as a great Blemish on the Reign of King Charles the Second and gave suspicion of his being in the Popish Interest that he suffered the F. K. to proceed so far in destroying his Protestant Subjects without such a seasonable Interposition as might have prevented it or gain'd an Opportunity of making his Reign glorious and his Kingdom easy by a War which in all probality would have brought that Monarch into better Terms for the Advantage of Europe So that from the Reasons aforementioned and the Presidents now alledg'd his Highness's Expedition to Rescue an Injur'd People from the Tyranny of Arbitary Power was one of the most Generous and Pious Enterprizes that any Age has acquainted us with and that the Good of this Nation was the only motive that gave birth to this undertaking see it in the Words of his Highnesses own Declaration Since the English Nation has always testified a most particular Affection and Esteem both to our Dearest Consort the Princess and to our selves we cannot excuse our selves from Espousing their Interests in matters of such high Consequences and from contributing all that lies in us for maintaining both of the Protestant Religion and of the Laws and Liberties of those Kingdoms and for the securing to them the continual enjoyment of all their just Rights to the doing of which we are most earnestly solicited by a great many Lords both Spiritual and Temporal and by many Gentlemen and other Subjects of all Ranks Therefore it is that we have thought fit to go over into England and to carry over with us a Force able by the Blessing of God to defend us from the Violence of those Evil Counsellors and we being desirous that our Intentions in this may be rightly understood declare that this our expedition is intended for no other design but to have a free and lawful Parliament assembled as soon as is possible and that in order to this all the late Charters by which the Elections of Burguesses are limited contrary to the Antient custom shall be considered as Null and of no Force and likewise all Magistrates who have been unjustly turn'd out shall forthwith Resume their former Imployments as well as all the Boroughs of England shall return again to their ancient prescriptions and Charters and that the Writs for the Members of Parliament shall be addressed to their proper Officers according to Law and Custom That also none be suffer'd to choose or to be chosen Members of Parliament but such as are qualified by Law and that the Members of Parliament shall meet and sit in full freedom that so the two Houses may concur in preparing such Laws as they upon full and free debate shall judge Necessary and Convenient both for the confirming and executing the Law concerning the Test and such other Laws as are necessary and convenient for the security and maintenance of the Protestant Religion c. Thus his Highness was pleas'd to declare his intentions with which the Nation was so Intirely satisfied that they conquer'd all that Read or heard them insomuch that many Persons of Quality and others met his Highness at Exeter put themselves under his Conduct and many other Lords and Great Men who had rais'd Forces in all parts of the Kingdom to strengthen the Prince's Expedition were marching with all speed to joyn his Highness's Troops And now A War being ready to break forth in the Bowells of the Kingdom several Spiritual and Temporal Lords in an humble Petition to the late King advise him in order to Redress the Grievances
to withdraw himself and leave it in Confusion Of these Riddles and Self-Contradictions we had continual Experience from his Creatures also who when they were under any Necessity of serving themselves by the Credulity of Protestants flap'd us in the Mouth with their King's Justness to his Word but when the Fish was caught threw away the Net and left the Protestants to repent their Easiness at leisure So that Doctor Cartwright had the only true Notion of a Popish King's Promises when in a Sermon Preach'd at his Deanary of Rippon he told his Auditors that the late King's Promises were Donatives and ought not to be too strictly examin'd or charg'd upon him but that we must leave His Majesty to explain his own Meaning For which and other like Services he was rewarded with the Bishoprick of Chester And the late King did the Doctor the Honour to Copy his Original and suffer'd neither Truth Faith nor Sincerity to accompany any of his Promises made to his good Protestant Subjects Nay if the late King would at any time have kept his Word he could not for by putting himself under the Power of the Roman Church he made it as impossible for him to keep his Faith with Protestants as it was for Sygismond the Emperor to prevent the Burning of Jerome of Prague to whom he had granted Safe Conduct when the Council of Constance had a Mind to Sacrifice him as a Contumacious Heretick Delays being dangerous and the late King 's Tricking evident His Highness the Prince of Orange by the Advice and Consent of the Body of the Nation took up a Resolution of sending out his Circular Letters to all Parts of the Kingdom to chuse Members for a Convention of the Estates of the Kingdom to Meet at Westminster and settle the Affairs of the Nation but before the appointed time of their Session came News was brought That the late King endeavouring to make his Escape was taken in * Decemb. 12. Kent and brought with Sir Edward Hales and Mr. la Baddy to Feversham in that Country Whereupon some Lords by what Politicks I am a Stranger to sent the Lords Feversham Ailesbury Yarmouth and Middleton to desire the late King to return to London which he comply'd with Came to Whitehall on †Decemb. 14 Sunday in the Evening and on * Decemb. 18. Thursday following summon'd a Council And to shew he Return'd with the same Principles and Resolutions that he went away with tho' he had then a lucky Opportunity to Ingratiate himself with his Protestant Subjects by doing some Pleasing and Popular Act in favour of them and their Religion directly on the contrary as if he courted his own Ruin all he did in that Last Act of his Government was shewing his Respect and Zeal for the Popish Interest and as if he had come back for no other End but to serve the Papists made an Order of Council to prohibit Pulling down their Houses and despoiling them of their Goods by the Tumultuous Rabble which tho' it was Good and Commendable in it self yet was needless in respect of the late King because the Committee of Lords had by a Publick Order taken Care in that Matter * Decemb. 14. before his Return to London To this Order in favour of the Papists he added another in Discharging Dr. Leighton a Popish Bishop out of Newgate So that instead of Reforming Abuses at his Return by Shipping off Priests and Jesuits Purging his Council Disclaiming his Arbitrary and Dispencing Power Pulling down Popish Meeting-places Disarming Papists and Encouraging Protestants which under his present Circumstances might have been in Justice and Reason expected from him we found nothing but an Invincible Resolution to persevere in his former Illegal Courses and make the Nation know that as soon as he had Power all things should run in the same Popish Arbitrary Channel as he left them in and that our Chains should be made Heavier by our late Strugling to shake them off A former Testimony of his Resolutions to favour Papists and advance their Religion upon every Smile of Providence was conspicuous in sending the Bishop of Winchester to restore Magdalen-College to the Protestants when he heard the Prince of Orange was coming but hearing a Storm had made it unlikely for His Highness to come that Winter the late King immediately recall'd the Bishop and continu'd the Papists in Possession of the College till the Certainty of the Prince's being Landed return'd the Bishop to compleat that Work which never would have been done if Necessity had not compell'd the late King to do it then in hopes to persuade the Nation he would change his Measures Now almost all the Garrisons Forts and Places of Strength in England were put into the Prince's Hands the Generality of the Nobility and Gentry and City of London had sent the Prince their Submission put themselves under his Conduct and invited him forthwith to come to London and take upon him the Care of the City and Kingdom Which being known by the late King he also Invited the Prince of Orange to come to St. James's and bring with him what Number of Troops he pleased The Prince of Orange communicated the late King's Letter to the Peers then at Windsor who concluded that the Shortness of the Time could admit no better Expedient than that the late King might be desir'd to remove to some Place within a reasonable Distance from London Ham was pitch'd upon as most convenient and Notice was sent of it to the late King by three Noble Peers accordingly But the Lords at Windsor hearing that Whitehall was again crouded with Irish-men Priests Jesuits and Papists did not think it Reasonable the Prince of Orange should accept the late King's Invitation and venture his Person near a Place haunted with such Bloody-minded and Profligate Wretches till the Prince's own Guards had taken Possession of the Posts about Whitehall to prevent that Danger Removing and placing the Guards made it late before the Lords could deliver the Message they brought from Windsor viz. That the late King would Remove to Ham Which at his own Desire and I suppose to facilitate his Purpose of going into France tho' that was a Secret unknown to others was chang'd to Rochester There the late King continu'd a while but resolving to be Nothing unless he might be Absolute like Children that have lost their Favourite Play-thing throw away all the rest in a Fit of Pettishness so he went into France left England very abruptly and the Convention took that Opportunity of parting with him Fairly Thus James the Second Abdicating the Government by other Previous Actions as well as his Flight yielded his vacant Throne to the Pr. of Orange and if His Highness had Ascended it without any other Ceremony as some Kings of this Nation have done before him on the like Occasion none could have blam'd him for making use of the Advantage his Sword had gain'd him But as he