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A47446 The state of the Protestants of Ireland under the late King James's government in which their carriage towards him is justified, and the absolute necessity of their endeavouring to be freed from his government, and of submitting to their present Majesties is demonstrated. King, William, 1650-1729. 1691 (1691) Wing K538; ESTC R18475 310,433 450

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p. 118 119 3. Protestants impoverished by vexatious Law Suits p. 119 4. By Delays and the Treachery of Popish Council p. 120 5. By defending their Charters and being forced to take out new ones ibid. 6. By free Quarters Inkeepers and Houskeepers ruined p. 121 7. By the burden of Priests and Fryars p. 122 Sect. 10. Thirdly King James's own Attempts on the same p. 123 1. Quartering on private Houses contrary to the Articles to Lord Mountjoy Most Soldiers had many Quarters Mischievous in their Quarters Instance in Brown who robbed his Landlord and swore Treason against him p. 123 124 2. Plundering and killing the Protestants Stock Vast numbers destroyed and stolen p. 125 3. Irish encouraged to do so no Redress upon Complaints p 126 4. Nugent avowed it Rapparees Necessary Evils Stop put to this Trade when they began to rob one another p. 127 Sect. 11. Fourthly King James's further Methods to compleat the ruin of the Protestants Personal Fortunes p. 128 1. Taking away Absentees Goods Bill for it in Parliament ibid. Methods to drain those that staid of their ready Mony p. 129 1. By Licences for Ships to go for England ibid. 2. By pretended Liberty of Transporting Goods p. 130 3. Licences for Persons to go for England ibid. 4. By Protections granted and voided ibid. 5. By seizing Mony and Plate upon Informations ibid. 6. Boiselot's Dragooning of Cork ibid. 7. Act for the Subsidy at 20000 l. per Month on Lands ibid. 2. Second Subsidy of 20000 l. per Month on Personal Estates ibid. Debates in Council about this and Manner of ordering it ibid. 3. Tax for the Militia p. 132 4. Tax for fortifying the Avenues of Dublin ibid. 5. Tax for quartering Soldiers call'd Bed-Mony p. 133 6. Brass Mony Illegal Void the necessity of Parliaments ibid. Of what Metal and how much coined viz. 965375 l. in one year p. 134 Forced to be taken in all Payments ibid. Fitton forced it on Trustees for Orphans p. 135 7. Lutterell forced it on pain of Death by the Provost-Martial ibid. On Smith Leeson Bennet Widow Chapman her barbarous usage ibid. Papists not forced to receive it from Protestants p 136 8. Seizing of Protestants Wooll Hides Tallow p. 137 Peircy to have bin hanged for saying he was not willing to part with them p. 138 Protestants not permitted to Export them Their Imports seized ibid. 9. Seizing of Corn and Mault The Treason of having Bisket Giles Meigh p. 139 Difficult for Protestants to get Corn or Bread this before Harvest would have forced out all their Silver ibid. 10. Seizing Wool as soon as shorn p. 140 Searching Houses for Copper and Brass for the Mint and taking private Accompts of what else the Protestants had in in their Houses ibid. 11. Lord Mayors rating of Merchant Goods Forced on the Protestants but disregarded by the Papists instance in the very Lord Mayor himself ibid. 12. Proclamation to Rate Silver and Gold in Exchange for Brass on pain of death p. 141 13. Inference from the whole ibid. Sect. 12. Fifthly King James's destruction of the Protestants Real Estates p. 142 1. Explication of old and new Interest and account of the Acts of Settlement and of the Tenure by which the Protestants held their Estates ibid. The Papists outed of their Estates by the late Rebellion still kept up a claim to them and made Jointures and Settlements of them which were confirmed in King James's Parliament p. 143 2. King James at his first coming to the Crown gave out he would preserve the Acts of Settlement Lord Clarendon Lord Chancellor Porter and the Judges in Circuit directed to declare it ibid. The Papists knew it was only colour p. 144 Nagle's Coventry Letter first openly broke the matter October 26. 1686. ibid. Tirconnell at his coming Governour leaves it out of the Proclamation ibid. Nugent and Rice sent to England to concert the methods of Repealing it but concealed for the present their success p. 145 At their return prepared for a Parliament ibid. For which Matters had been fitted by the Quo Warranto's and reversal of Outlawries against the Irish Peers ibid. 3. Papists had not patience to wait for their Estates till a Parliament but went to work by counterfeit Deeds and by old Injunctions of the Court of Claims p. 146 4. Matters ripe for a Parliament but put off till the Parliament which was to sit in England November 1688. should take off the Penal Laws c. p. 147 5. at King James's arrival in Ireland it was against his Interest to call a Parliament First because of loss of time the Kingdom not reduced ibid. 6. Secondly which was King James's Allegation for not calling one in England this reflected on his sincerity p. 148 7. Thirdly It was the way to disoblige all that were inclined to him in England and Scotland ibid. 8. Fourthly It disobliged a great many of the Irish themselves ibid. 9. Fifthly It rendered all not under his power desperate p. 149 10. Against all Reason and Interest he called one being resolved to Dye a Martyr or Establish Popery ibid. 11. This Parliament fitted for our ruin both in respect of the King and of both Houses ibid. 13. Method of filling the House of Lords with Popish Peers Only four or five Protestant Temporal and four Spiritual Lords ibid. Several Acts past not by consent of these last though it be pretended in their Preambles p. 150 14. House of Commons how filled Manner of Electing Members Only two Protestants that could be called such in it p. 151 15. The whole House a slave to the Kings Will. No Protestations allowed p. 153 16. How much Reason we as well as England had to dread Papists in a Parliament p. 154 17. First Account of the Act of Repeal ibid. Secondly Of the Act of Attainder p. 155 Thirdly Clause in it of holding Correspondence since Aug. 1. 1688. ibid. Fourthly Clause of cutting off Remainders p. 156 Fifthly No Protestant might hope to be reprized by the Act of Repeal ibid. Sixthly Clause in the Act of Attainder against the Kings Pardoning which was the Reason this Act was kept so secret Copy procured by Mr. Coghlan Upon account of Sir Thomas Southwell's Pardon Sollicited by Lord Seaforth King James in a Passion with Sir Richard Nagle for betraying his Prerogative by this Clause against Pardoning p. 157 158 159 18. Observations First King James could not dispense when the Irish pleased ibid. Secondly Near three thousand Protestants condemned for not coming in by a day and yet the Act never published but kept secret ibid. Thirdly Folly of attainted Persons to think of ever being Pardoned if King James be restored since it is not in his power p. 160 Fourthly Papists got into their Estates before the time set in the Act of Repeal ibid. 19. Means how the Papists got Possessions p. 161 First Popish Tenants attorn'd to their old Popish Landlords ibid. Secondly Advantages taken of Clauses in the Act of Repeal ibid.
and the old petty Tyrants that claimed not only a Right to all his Tenant's Substance but likewise a power over his life 3. But many of the old Landlords lost their Estates by Outlawries and Attainders for their Rebellion in the year 1641 and for their murthering the Protestants at that time Many of them had sold their Estates and some had mortgaged them for more than their value two or three times to several persons a Practice very common in Ireland but it is observable that it is the humor of these People to count an Estate their own still tho they have sold it on the most valuable Considerations or have been turned out of it by the most regular Proceedings of Justice so that they reckon every Estate theirs that either they or their Ancestors had at any time in their possession no matter how many years ago And by their pretended Title and Gentility they have such an influence on the poor Tenants of their own Nation and Religion who live on those Lands that these Tenants look on them still tho out of possession of their Estates as a kind of Landlords maintain them after a fashion in Idleness and entertain them in their Coshering Manner These Vagabonds reckoned themselves great Gentlemen and that it would be a great Disparagement to them to betake themselves to any Calling Trade or Way of Industry and therefore either supported themselves by stealing and torying or oppressing the poor Farmers and exacting some kind of Maintenance either from their Clans and Septs or from those that lived on the Estates to which they pretended And these pretended Gentlemen together with the numerous Coshering Popish Clergy that lived much after the same manner were the two greatest Grievances of the Kingdom and more especially hindered its Settlement and Happiness The Laws of England were intolerable to them both nor could they subsist under them 4. As to the Popish Landlords who yet retained their Estates it put them out of all patience to find that the Bodough their Tenant so as they call the meaner sort of People should have equal Justice against them as well as against his Fellow Churl that a Landlord should be called to an account for killing or robbing his Tenant or ravishing his Daughter seemed to them an unreasonable Hardship It was insufferable to Men that had been used to no Law but their own Will to be levelled with the meanest in the Administration of Justice and every time they were crossed by a Tenant that would not patiently bear their Impositions they cursed in their Hearts the Laws of England and called to mind the glorious Days of their Ancestors who with a Word of their Mouths could hang or ruin which of their Dependents they pleased and had in themselves the power of Peace and War 5. This Humor in the Gentry of Ireland has from time to time been their Ruin and engaged them in frequent Rebellions being impatient of the Restraint the Laws of England put on their Power tho they enjoyed their Estates and they still watched an opportunity to restore themselves to their petty Tyrannies and were ready to buy the Reftitution of them at any rate The other sort of Gentlemen I mentioned as they called themselves who were outed of their Estates as well as of their Power by the same Laws hated them yet worse and their Clergy pushed them on with all the Arguments that ignorant Zeal or Interest could suggest insomuch that all sober Men as well as Protestants reckoned these the sworn Enemies of the Laws and Liberties of the Kingdom and were assured that they would stick at no conditions to destroy them their Interest Inclination and Principles all concurring to engage them to do it 6. Now these very Men were the Officers and Instruments King James employed and trusted above all others He espoused their Interest from the time that he had thoughts of the Crown they were his Favourites and Confidents and to provide for them he turned his English and Protestant Subjects first out of the Army then out of their Civil Trusts and Employments and lastly out of their Fortunes and Estates He knew very well that the Tempers and Genius of those Men were at enmity to the Laws and fitted for that Constitution of Slavery under which he designed to bring the Kingdoms He found that none were more fawning to their Superiors than they nor did any flatter with more Meanness and Servility and according to the nature of such People none are more insolent and tyrannous to their Inferiors And this was the reason that they were so dear to King James and that he preferred and trusted them rather than his Protestant and English Subjects The Bargain between him and them was plainly this restore us to our former Power Estates and Religion and we will serve you as you please in your own way An Expression that King James and all his Creatures often used and were very fond of 7. These People found that the King 's Legal Power could never restore them to the condition at which they aimed that the Power and Station they desired was absolutely contrary to the Laws in being and that no Legal Parliament would ever alter the Laws and Constitution of the Kingdom to gratifie them No wonder therefore if they espoused and promoted an absolute and despotick Power in the King and if he and they concurred so heartily to introduce it To do them Justice they made no Secret of it but professed it publickly and on all occasions and accordingly practised it in their several Stations They reckoned and called every one a Whig and Rebel that talked of any other Law than the King's Pleasure They were liberal of their Curses and Imprecations on all occasions but they exceeded and became outrageous against any one that durst alledge that their Proceedings were against Law Damn your Laws was frequently their word it is the Kings pleasure it should be so we know no reason why our King should not be as absolute as the King of France and we will make him so before we have done Nay so extravagant were many of them that they would swear with repeated Or ths that all Protestants were Rebels because they would not be of the King's Religion An Expression I suppose they learned from the French Dragoons 8. Some would undertake to argue the Case with such as seemed more moderate amongst them and put them in mind of the possibility of the Change of the Government and that then the Argument would be good against themselves but they had not patience to hear any such thing mentioned And they generally swore with the most bloody Oaths and bitter Imprecations that they would never subject themselves to any King that was not of their own Religion and that they would lose the last drop of their Blood rather than part with the Sword and Power put into their Hands on any consideration whatsoever These were not the Discourses of one or
two hot headed Fellows amongst them but they universally talked at this rate And it was the common and encouraging Speech of the Earl of Tyrconnel from the very beginning of his Government and particularly when he took leave of several Privy Councellors and Officers at his going to wait on King James at Chester August 1687 I have put the Sword into your Hands And then in his usual Stile prayed God to damn them all if ever they parted with it again 9. 'T is further to be remembred that their Predecessors were so eager and earnest to recover this Power over their Vassals and to establish their Religion that they attempted to gain their Designs by that bloody Rebellion and Massacre in the year 1641. An Attempt no less desperate and unlikely to succeed than wicked and when their own Power appeared insufficient to gain their ends their supreme Council at Killkenny sent Commissioners with Instructions to offer up the Kingdom and themselves to the Pope the King of Spain or any other Foreign Popish Prince that would accept the Offer This was very well known to King James he was at the Council-Board when the original Instructions signed by order of the Supreme Council that then managed the Affairs of the Roman Catholicks of Ireland were produced before King Charles II and his Council in England in the year 1662 empowering their Agents to this effect and he might very well conclude that they who were willing to submit themselves to a Foreign Power to be rid of the Laws of England would heartily join with him to destroy them 10. Whosoever will consider Circumstances and lay things together will be apt to believe what is averred by some that King James before he declared his Religion had a desire and resolution to destroy the Laws and Liberties of these Kingdoms and make himself absolute if ever he came to the Crown after the manner of France and that the great motive of declaring himself a Roman Catholick at first wàs to make sure of that Party there are several things that rightly weighed will make this probable 1. If we consider that no Party amongst us was likely to be so wicked as to have bought his favour by joining with him in such a design except the Papists 2. Amongst Papists he chose out those and preferred them which he thought would be most Cordial to him and serve him most effectually in that design There can be no other reason given why he should be fonder of the Irish than the English Papists but that he thought the one more likely to go through with him than the other The English Papists are as Zealous in their Religion as the Irish and generally more honest Men yet the King rather chose to Cherish and Employ the latter The only imaginable Reason of his doing so was because the English were not so ready to give up the Laws and Liberties of the Kingdom to the Prerogative as the Irish and since King James's kindness was distributed according to the readiness he found in Men to betray their Country rather than according to their Zeal for their Religion have we not reason to conclude the first to be the true motive of his kindness rather than the latter 3. Those Protestants or pretended Protestants that cordially and heartily espoused this design and served him effectually to oppress and ruin their fellow Subjects kept his favour pretty well and were Employed by him notwithstanding their being reputed Protestants a certain sign that the Reason he discharged Protestants from their Trusts and Offices was chiefly because he thought they would not serve him as he expressed it without reserve or contribute heartily to inslave themselves and their Posterity 4. He often declared and more especially in his Act for Liberty of Conscience made in his Parliament in Ireland that it was his constant Resolution that there should be no other Test or distinction amongst his Subjects but that of Loyalty by which all knew that he meant an absolute submission in every thing to his Will for he accounted every body disloyal that disputed or demurred at any of his Commands 5. As soon as the Irish began to dispute his Orders and stand on the Laws he took it heinously from them and they lost much of his favour he spake hardly of them and wished at any rate to be rid of them when the House of Commons crost some proposal of his he was very much out of humor and declared that all Commons were the same as he found by them when they quarrelled with the Earl of Melford his Secretary of State he complained that they used him basely and unkindly and that he never would have come amongst them if he had thought that they would not let him choose his own Servants when they would not suffer him to Dispense with their Act of Attainder or Pardon any Attained in it with a non obstante he is said to have fallen into so violent a Passion that his Nose fell a bleeding He was very angry with some of his Council when they demurred at his Levying twenty thousand pounds per month without Act of Parliament and said he could do nothing if he could not do that From whence we see that he reckoned all his Power nothing except he could impose Taxes as the King of France doth and that this lay at the bottom of all his Designs Nay it was commonly reported by the Roman Catholicks that King James boasted and pleased himself mightily that he had made himself Absolute which none of his Predecessors could do and had a more numerous Army than any of them and consequently was a more glorious King If then his chiefest design was to oppress our Laws and Liberties no body can doubt but he had Instruments whose Genius and Temper inclined them to assist him as long as they were like to go sharers with him in the Purchase SECT IX V. The Officers employed by King James were most of them unqualified by Law and consequently fit Instruments to destroy the Laws 1. MEN may live very comfortably in a Nation and yet be excluded from the Power or Government of it therefore it is no injustice to exclude a certain Rank of Men that want such Qualifications as may give the Common-Wealth confidence in them from intermedling in the Government Of this Nature we have had Laws in all Countries in the World and whatever be pretended they are very often both just and necessary nor is it reasonable that the King should have a power to dispense with such since they are often made on purpose to secure the Common-Wealth against his encroachments Of this Nature are our Laws that disable Papists from all Employments Civil and Military by an Act of Parliament made in the Reign of Henry VIII no Man is to Execute any Employment till he has taken the Oath of Supremacy This is repeated and confirmed by another in the second of Elizabeth And here it is
did worse that is betrayed it by their Compliance whilst yet they profest it Many who would not be guilty of such servility were turned out even from the mean Employments of a High or Petty Constable of a Goalour or Turn-Key of all which it were easie to give Examples but the thing being Universal makes that unnecessary Even these mean Employments were now counted too good for Protestants and all this contrary to the express Letter of the Law which admitted none but such as would take the Oath of Supremacy to any Office but they took a peculiar Pleasure to act in contempt and despite of the Laws and it seemed to them a kind of Conquest to turn a Man out of his Employment Office or Freehold contrary to Law In the mean time it was a melancholy thing for Protestants to live under such illegal Officers and have their Lives Estates and Liberties at the mercy of Sheriffs Justices and Juries some of whose Fathers or nearest Relations they had either hanged for Thieving Robbery and Murthering or killed in the very Act of Torying 5. I reckon as a fourth sort of Officers in the Kingdom such as were of the Privy-Council which in Ireland is a great part of the Constitution and has considerable Privileges and Power annexed to it Regularly no Act of Parliament can pass in Ireland till the chief Governor and Privy-Council do first certifie the Causes and Reasons of it It was therefore no less than necessary that King James should model this to his mind and he quickly ordered it so that the Papists made the majority in it and whereas before it was a Refuge and Sanctuary to the oppressed it now became a most effectual Instrument to strengthen the Popish Interest and give Reputation to their Proceedings We may guess what kind of Government King James designed when he was attended with such a Council and yet it is certain even some of these who were Protestants would have been turned out if they had not absented themselves and declined appearing at the Board but whether they appeared or no was of no consideration since it is plain they could do Protestants little service SECT V. Fourthly King James's ordering Corporations was an effectual means to destroy his Protestant Subjects and to alter the very Nature of the Government 1. WOever knows the Constitution of England and Ireland must observe that the Subjects have no other security for their Liberties Properties and Lives except the Interest they have of choosing their own Representatives in Parliament This is the only Barrier they have against the Encroachments of their Governor Take it away and they are as absolute Slaves to the Kings Will and as miserable as the Peasants in France Whoever therefore goes about to deprive them of this Right utterly destroys the very Constitution and Foundation of the Government Now the Protestants of Ireland finding the necessity of securing this right in their own Hands to preserve the Kingdom in Prosperity and Peace had procured many Corporations to be Founded and built many considerable Corporate Towns at their own Cost and Charges They thought it reasonable to keep these in their own Hands as being the Foundation of the Legislative power and therefore secluded Papists as Enemies to the English Interest in Ireland from Freedom and Votes in them by the very Foundation and Rules of planting them This Caution they extended by a Law to all other Corporations in the Kingdom excluding Papists likewise from them which they justly did if we remember that these Papists had forfeited their Right in them by their Rebellion in 1641 and by their having turned those Towns where they had Interest into Nests of Traitors against the King and into places of Refuge for the Murtherers of the English insomuch that it cost England some Millions to reduce them again into Obedience witness Killkenny Waterford Galway Lymerick and every other place where they had power to do it Add to this that generally the trading industrious Men of the Kingdom were Protestants who had built most of the Corporate Towns above thirty at once in King James the First 's time and a great part of the Freeholds of the Kingdom did also belong to Men of the same Religion insomuch that if a fair Election had been allowed in probability no Papist could have carryed it in any one County of Ireland All which considered it was but reasonable that the Protestants that had by so much Blood and Treasure brought the Kingdom into subjection to the Laws of England and planted it in such a manner as to render it worth the Governing by the King should be secured of their Representatives in Parliament especially when out of their great Loyalty and Confidence in the Kings kind intention to them they by some new Rules had condescended that none should Officiate as Majors Portrieves Magistrates or Sheriffs in the chief Towns till approved by the Kings chief Governor for the time being Their yielding this to the King was a sufficient security one would have thought to the Royal Interest A great diminution of their Liberties and such as never was yielded before to any King but this would not serve King James to be Absolute he must have the intire Disposition of them and the Power to put in and turn out whom he pleased without troubling the Formalities of Law To bring them therefore to this it was resolved to Dissolve them all Tyrconnel knew that the Protestants would never give up their Charters without being compelled by Law and therefore he endeavoured to prevail with them to admit Papists to Freedom and Offices in them that by their means he might have them surrendred but the Resolution of Sir John Knox then Lord Mayor of Dublin and of the then Table of Aldermen spoiled that Design and forced the King to bring Quo Warranto's against them since they would not easily consent to destroy themselves 2. The Chief Baron Rice and the Attorney General Nagle were employed as the fittest Instruments to carry on this Work To prevent Writs of Error into England all these Quo Warranto's were brought in the Exchequer and in about two Terms Judgments were entred against most Charters Whereas if either Equity or Law had been regarded longer time ought to have been allowed in matters of such Consequence for the Defendants to draw up their Plea than the Chief Baron took to dispatch the whole Cause and seize their Franchises Attorney General Nagle plaid all the little Tricks that could be thought of and had an ordinary Attorney brought such Demurrers or Pleadings into Court in a common Cause as he did in this most weighty Affair of the Kingdom he would have received a publick Rebuke and been struck out of the Roll for his Knavery or ignorance After all there was not one Corporation found to have Forfeited by a Legal Tryal neither was any Crime or Cause of forfeiture objected against them yet the Chief Baron gave Judgment against
this but rather than depend on the Faith of King James or his Party chose to suffer the utmost Extremity The Breach of Articles by my Lord Galmoy to Mr. Dixey a Young Gentleman Son to the Dean of Kilmore and Mr. Charlton was yet more barbarous the Lord Galmoy went down in March 168 to the County of Cavan and surpriz'd these two Gentlemen he had a Party of the Army with him and took up his Quarters at Belturbet His two Prisoners were to be exchanged for one Captain Mac Gwire then Prisoner at Crum a small Castle and the only place that stood out against King James in that County the owner of the Castle was one Captain Creighton who permitted Captain Mac Gwire to go to Belturbet on his parol to be a true Prisoner Mac Gwire so negotiated the matter that he return'd with a Summons and proposals as well for Inniskilling as the Castle of Crum and he suppos'd them not averse to a Surrender on good terms but the Lord Galmoy immagined that these Proposals would make the People of Crum secure and therefore that very Night without waiting for any answer he march'd to the Castle before they were aware and had almost surpriz'd them but the resolution of those within prevented the success of his perfidious design and forc'd him back without being able to do any other mischeif than the venting his Anger on his two Prisoners whom after his return to Belturbet he contrary to his Faith and Engagement hang'd on a Sign-Post and suffer'd their Bodies to lie unburied and be barbarously abused This was Captain Mac Gwires own account of the matter the consequence of which falshood was that those People would never hear of any terms afterwards and upon trial found much more safety in their Arms than in the Promises of King James or of any of his Party having baffled and cut off several considerable Bodies of his Forces sent against them and taken many and considerable prisoners whom yet they used with all Humanity as it were to reproach the barbarous and perfidious usage which their Prisoners met with but it was avowed and profest by the generality of King James's Men that they did not look on themselves to be obliged to treat the Rebels of the North as they call'd them as fair Enemies but as Traitors and infamous Persons whom they might destroy at any rate In the County of Longford some Protestants got into the Castle of Kenaught belonging to Sir Thomas Newcomen his Lady and those with her surrendred it on Articles January 13. 1689 to Brigadier Nugent slain afterwards by the Inniskillin Men at Cavan one of the Articles was for the Goods belonging to those in the House and their Friends notwithstanding which Nugent seiz'd and took away several parcels of Goods and several that were in the House as soon as they came out were plundered and stript naked Another Article was that the House of Kenaught should not be Burnt nor Injured notwithstanding which it was burnt to the Ground by Colonel Cohannaught Mac Gwire In short it was observ'd that amongst all the Articles into which King James or his Officers entred they never kept any to Protestants 5 A fifth Invasion on our Lives was that both King James and his inferiour Officers took on them to dispose of them by private Orders and Proclamations the penalty of violating which was often present Death thus the Proclamation that required us to bring in our Arms was on the Penalty of being left to the discretion of the Soldiers which was to expose our Lives and Fortunes to the Mercy of our greatest Enemies By a Proclamation dated July 20th 1689 all Protestants are required to bring in their Swords and other Arms on penalty of being dealt with as Rebels and Traitors The Proclamation dated June 15. 1690 forbad any to change a Guiney c. for more than 36 s. in Brass under pain of death and Colonel Lutterel published a Declaration forbidding more than five Protestants to assemble together or to be out of their Lodgings after Ten of the Clock at Night on the same Penalty the Declaration was of his own Penning and to gratifie the Curious I have put it in the Appendix the order to the Ministers to number the Protestants was likewise Penned by him and in it he declared that every one who did not enter in their Names by a certain Day should be treated as a Spy or Enemy nay sometimes he took on him to make Death the penalty of his verbal orders without a Declaration published Thus he commanded the Fellows and Scholars of the Colledge of Dublin upon pain of Death not to meet together or converse above Two or Three at a time and he would needs hang Mr. Piercy the Merchant as I shewed before without any notice given for saying that he was unwilling to part with his Goods In April 1690. The Quarter-Sessions for the County of Dublin were held at Kilmainham near Dublin Colonel Lutterel Governour of Dublin was on the Bench and in a Speech declared that King James wanted Wheat and other Grain for his Horses and that he had given the Countrey Farmers Three Weeks to bring in their Corn and had waited for their complyance during that time that he resolv'd to wait further til the Saturday after and if they did not bring it in by that time he would compel them that it was the King's will they should do it and he the King's Servant who would see his Masters Commands Executed and with a grear Oath swore he would hang that Man before his own Door that did not obey and bring in his Corn according to order Of this Speech the whole Bench and Country were Witnesses May the 7. 1690. the Lord Mayor thought fit to reinforce a former Proclamation about the rate of Goods in the Market but Colonel Lutterell did not think the Mayors Order sufficient and therefore published an Order of his own by beat of Drum declaring that whoever transgrest the Lord Mayors Order either by buying or selling should be hanged before their own doors About the same time Brigadier Sarsfield Published an Order requiring all Protestants on the borders to leave their Houses and retire Ten Miles from the Frontiers on pain of Death These were the Laws King James's Council and Ministers prescribed us by their Proclamations and Orders and these were the Acts of his Generals and Governours whom he made Guardians of the Lives and Fortunes of Protestants and yet they all came short of the inhumanity of his Parliament 6. It has been usual in Parliaments to attaint notorious Rebels and Traitors who were too strong for the Law or who being kill'd in their Rebellion could not be tryed or condemned by the ordinary course of it and when one or two in a King's Reign were thus attainted upon the most evident Proof and notoriety of the Fact it was counted a great matter even in the late Irish Rebellion none were attainted
this Mr. Coghlan served as one of the Burgesses for the Colledge the House of Commons requir'd him to come into the House for he had withdrawn himself from it as we observed before at the passing this Act and to give in the Names of the absent Members of the Colledge that they might be put into the Bill he demurr'd at first but was over-rul'd then upon Consultation with Doctor Acton the Vice Provost he moved the House to send for the Colledge Buttler alledging that he had the Buttery Book wherein the Names of the Collegians were in order and without this he could not get them the House hereupon ordered a Serjeant at Arms to be sent for the Butler but he on Mr. Coghlans intimation absconded for some days The House was in haste to pass the Bill and by this means the Collegians escaped an Attainder 5. It was observable that any Application made in behalf of Absentees by their Friends who staid or were in the House constantly made their Condition worse The Application of Mr. Henry Temple in behalf of his Brother Sir John Temple removed him upwards into the first Rank of Attainted Persons the like Petition had the same effect as as to Mr. Richard Warburton and so upon several others The Papists did this to rid themselves of trouble and importunity and to let the Protestants know that all their endeavours for themselves and Friends should do them no Service and that their ruin was absolutely resolved on 6. That their allowing Persons a certain time to come in and submit to Tryal to prove their Innocency was a meer nothing for they very well knew that it was impossible any body should certainly know what time was given each man to come in and it had been a foolish venture for such as were absent to come into a Place where for ought they knew they were already condemned and should be immediately hang'd without a Tryal 2. No body knew what they could call Innocency perhaps writing to or petitioning any one that had King William's Commission nay conversing with such might be reckoned corresponding with Rebels and sufficient Evidence of their Guilt and indeed Judge Nugent had in a manner determin'd this Case for he interpreted one Mr. Desminiers answering a Bill of Exchange for Sir Thomas Southwell who was Prisoner at Galloway a corresponding with Rebels and committed him to Jail for it he likewise put one Mr. Ginnery in Jail for High Treason because being Agent for the Prisoners at Galloway to procure them a Reprieve and other Affairs he received Letters from them though Mr. Ginnery's Father and Brother were amongst them 3. When this pretended Parliament past this Act they were very well aware that the Embargo here was so exceedingly strict that from the time of passing the Act till the First of October nay of November following which was the longest time allowed any one to come in not one Ship or Boat was suffered to pass from hence into England so that it was absolutely impossible the Persons concern'd in this Law should have had any knowledge of it before they were Condemned by it to the loss of Life and Estate beyond the power of the King to Pardon them 4. King James and his Parliament knew perfectly well that the Embargo was so strict on the other side that if the Gentlemen could have had Information yet it was impossible for them to have gotten out of England to tender themselves to Justice within the time wherein the Act required they should do it on no less Penalty than the irrecoverable Forfeiture of Life and Estate which is a plain demonstration that the allowing time for the Attainted Persons to come in and prove their Innocency was a meer colour and had nothing of sincerity in it since they themselves that made the Law were fully informed and satisfied that this was an impossible condition 5. Suppose it had been possible yet it had been a very unwise part for such Protestants as were safe in England to have left it and to have come into Ireland a ruinous Kingdom the actual seat of a War where all the goods and moveables they had left behind them were Imbezell'd by Robbers or by those that had seiz'd them for King James and their real Estates given away to such as were Descendents of their Fathers Murtherers or at least had been in that Rebellion where they must abide a Tryal before Judges and Juryes of profest Enemies whether their Lives should be their own and after all if acquitted could have no other prospect of supporting themselves but Begging amongst a People that had reduced them to this condition These considerations were of such weight with all People that they who were absent were so far from thinking of a return that on the contrary Men of the best Estates who had stayed here wished themselves away and many were content to leave all and venture their Lives in little Boats to the Mercy of the Seas in the depth of Winter reckoning any thing safer and easier than to stay under a Government which had effectually destroyed all the Measures of right and wrong and Condemned so many Gentlemen to the loss of all without allowing them either the favour of being Tryed or so much as Heard 4. I know it will be objected that very few Protestants lost their Lives in Ireland under King James notwithstanding all the severe Proclamations and Laws and the apprehensions under which they lay of danger But to this I answer First that when a full enquiry comes to be made concerning those that were Kill'd by the Soldiers Murthered in their Houses Executed by Martial Law Starv'd and Famish'd in Jails and that Perished by other Violences the number will not be so small as is imagined 2. It is to be considered that the Irish Papists lay under the strictest obligations not to begin Acts of Cruelty for the Murthers they had committed in the last Rebellion were chiefly objected against them they were sensible they had gained nothing by them and that the Cruelty exercised in them was the thing that especially rendred them Odious and lost them their Estates and therefore they thought it the best way not to be too forward in the like practises till they were sure not to be call'd to an after-reckoning They further considered that many of their own Friends were Prisoners in the North and that if they began with Examples of Cruelty on the Protestants who were in their Power their Friends must expect the like from the Enemy in whose Hands they were 'T was this made them dismiss the Poor People they had resolv'd to starve before Derry And they were made believe that not only the Prisoners would Suffer but that the Cruelties they exercised on the Protestants would be Revenged on all the Roman Catholicks in England This was given out by some who understood King James's true interest and that he depended on some Protestants in England for succour and
Romish Priests and Monks Writen by the Author of the former Book Entituled The Frauds of Romish Priests and Monks set forth in Eight Letters L. Annaei Flori Rerum Romanarum Epitome cum Interpretatione Notis in usum Serenissimi Delphini unà cum Indicibus copiosissimis oppidò necessariis Compendium Graecum Novi Testamenti continens ex 7959 versiculis totius Novi Testamenti tantum versiculos 1900 non tamen integros in quibus omnes universi Novi Test. voces unà cum Versione Latina inveniuntur Auctore Iohanne Leusden Editio quinta in qua non tantum Themata Graeca Voces derivatae exprimuntur sed etiam Tempora Verborum adduntur Tandem ne aliquid ubicunque desideretur in hac Novissima Editione Londinensi cuilibet Voci aut Compositae aut Derivatae Radix adjicitur propria in Tyronum gratiam De Presbyteratu Dissertatio Quadripartita Presbyteratûs sacri Origines naturam Titulum Officia Ordines ab ipsis Mundi primordiis usquè ad Catholicae Ecclesiae consummatum plantationem complectens in qua Hierarchiae Episcopalis Jus Divinum immutabile ex Auctoritate scripturarum Canonicè expositarum Ecclesiasticae Traditionis suffragiis brevitèr quidem sed luculentèr asseriter Authore Samuele Hill Diaeceseôs Bathoniensis Wellensis Presbytero Londini Typis S. Roycroft L. L. Oriental Typographi Regis Impensis R. Clavel in Coemeterio D. Pauli MDCXCI Sometime since Published for R. Clavel FOrms of Private Devotion for every day in the Week in a Method agreeable to the Liturgy with Occasional Prayers and an Office for the Holy Communion and for the Time of Sickness A Scholastical History of the Primitive and General Use of Lyturgies in the Christian Church together with an Answer to David Clarkson's late Discourse concerning Liturgies Roman Forgeries in the Councils during the first Four Centuries together with an Appendix concerning the Forgeries and Errors in the Annals of Baronius Ait idem Barclaius amitti regnum si Rex vere hostili animo in totius populi exitium feratur quod concedo confistere enim simul non possunt voluntas imparandi voluntas perdendi quare qui se hostem populi totius prositetur is eo ipso abdicat regnum Sed vix videtur id accidere posse in rege mentis compote qui uni populo imperet quod si pluribus populis imperet accidere potest ut unius populi in gratiam alterum vult preditum Idcirco enim frater carissime copiosum corpus est Sacerdotum concordiae mutuae glutino atque unitatis vinculo copulatum ut siquis e● collegio nostro Haeresim facere gregem Christi lacerare vastare tentaverit subveniant caeteri quasi pastores utiles misericordes qui oves dominicas in gregem colligant Cypri Ep. 67. Pamelii Socrates lib. 2. c. 22. Acts of the late pretended Irish Parliament C. 3. Pro defensione fidei prestant juramentum quod de terris suae jurisdictioni Subjectis universos haereticos ab ecclesia denotatos bona fide pro viribus exterminare studebunt Conc. Later IV. cap. 3. Concil Constantiens Sess. 45. Bull. Mart. De erroribus Johan Wickleff Declaration for Liberty of Conscience in Scotland See Appendix 28. Henry 8. cap. 13. 2. Elizab cap. 1. 10. Henry 7. cap. 13. Lord Clarendon's Speech at giving up the Sword to the Earl of Tirconnel and the Abstract of the Revenue for 1685. Appendix N. 5. 6. By what Interest and for what Design he came to be employed and at last to be made Deputy will appear from the Copy of a Letter found amongst Bishop Tyrrel's Papers his Secretary 'T is in the Appendix N. 3. Vide Ch. 2. Sect. 6. N. 2. Felix ô Neal was removed in 1689. and made a Collonel Sanders de oblig conscien praelect 9. 12. 19. Ubi tam gravis premit necessitas ut vir pius prudens non possit dubitare legislatorem ipsum si praesens esset legit sibi gratiam relaxationem concessurum liceat subditis communis utilitatis quae suprema lex est omnium legum finis rationem habere magis quam legum particula●●●m Salus populi suprema Lex The Equity of which Maxim as it leaveth in the Law-giver a power of dispensing with the Law as he shall see it expedient to the publick Good so it leaveth in the Subject a Liberty upon just Occasions to do otherwise than the Law requires Dr. Sanderson's Judgment concerning Submission to Usurpers pag. 17. Edit Lond. 1678. Appendix N. 10. N. 7. See the Appendix for the List of Privy-Counsellors N. 9. a See Appendix N o 14. Appendix N o 14. Appendix N o 11. See Appendix Appendix See Appendix N o 15. Appendix N o 18. See the First Proclamation by the Earl of Tyrconnel Feb. 21. 1686. WHereas a late Proclamation issued forth by the Lord Lieutenant and Council of this Kingdom in December last for the Suppressing of Tories Robbers and their Harbourers in these Words following Whereas there have been of late many Burglaries and Robberies committed in several parts of this Kingdom to the ruin of some of his Majesties good Subjects and to the great disquiet of many others and it is found by experience that his Majesties Mercy that hath been heretofore extended to some Persons that have been attainted of such Crimes hath been an encouragement to others to commit the like c. Which Proclamation hath not yet met with the full effect c. See Appendix N o. 25. 'T was an ancient Law of England some say as Old as King Alfred That no King should change his Mony nor impair nor inhanse nor make any Mony but of Silver without the Assent of the Lords and all the Commons See Power of Parliaments asserted by Sir Robert Atkins p. 17. And Lord Cook Exposition of Stat. Artic super Chart. Cap. 2● 2 I●st 577. Chap. II. Sect. 4. See the Copy of a Letter to King James and Malony's Letter in the Appendix N. 4. 17. How is it possible a Parliament should be Free in all its Circumstances whilst an Enemy is in the Kingdom Append. N. 21. Appendix N. 24. See Appendix N. 23. Appendix N. 22. See the Articles in the Appendix n. 1● See Appendix n. 28. See Dr. Walkers Siege of Derry See Appendix N. 31. See Appendix See Appendix N. 3 4. 17. 12 Eliz. Chap. 1st See the Appendix Molony's Scheme in his Letter N. 17. See the Proceedings of the Parliament of Paris upon the Pope's Bull Printed at London 1688. P. 5. Appendix N. 27. See the Petition in the Appendix N. 26. See Appendix N. 31. See Appendix N. 30. See Appendix N. 29. 1. It is unjust Reprizals It is not for the publick good Not for the King 's good It ruins the Kingdom It ruins the People in it It destroys the Publick Faith Inconvenient in point of time Loco Sigill '
beating and injuring Protestants ibid. 12. In disarming them p. 67 13. The Dispensing Power of more mischief still than ill Administration First Only to be allowed in Cases of Necessity ibid. 14. Secondly In such Cases the People have as much right to it as the King Instance in the Sheriff of Warwickshire from Dr. Sanderson p. 68 15. Thirdly The wickedness either in King or People in pretending Necessity where there is none p. 69 16. King James's employing Popish Officers was such a Dispensation ibid. 17. And no Necessity for it unless such as was Criminal p. 70 18. King James dispensed with all when it was against Protestants p. 71 Sect. 4. Thirdly King James's dealing with Civil Offices and the Privy Council p. 72 1. Several outed notwithstanding Patents ibid. 2. Act of Parliament for voyding Patents Irish hereby made Keep●rs of Records which before they had corrupted when they could get to them p. 73 3. Revenue Officers changed for Roman Catholicks though to the Prejudice of the Revenue p. 74 4. Sheriffs and Justices of Peace from the Scum of the People ibid. 5. Privy-Councellors all in effect Papists p. 76 Sect. 5. Fourthly King James's dealing with Corporations p. 77 1. The Peoples security in these Kingdoms is the choice of Representatives in Parliament To preserve this Papists excluded from Corporations in Ireland Protestants had made great Concessions to the King by their New Rules for Corporations The King not satisfied with this but would have all p. 77 78 2. Rice and Nagle's managing of Quo Warranto's a horrid Abuse of the Kings Prerogative and the Law p. 78 79 3. Other methods of destroying Charters p. 80 4. Particular Corporations in Dublin how ordered ibid. 5. Voyding Charters led to voyding Parents for Estates ibid. 6. Corporations by the New Charters made absolute Slaves to the Kings Will. First by Consequence no free Parliament could be Returned Secondly Protestants could not serve in the Corporations p. 80 81 7. Protestants hereby driven from the Kingdom ibid. Sect. 6. Fifthly King James's Destruction of the Trade p. 82 1. Trade to be destroyed that the King might have his Will of his Subjects Poor People willing to serve for little in an Army as in France ibid. 2. In order to ruin the Protestants who were the chief Traders Driven hereby out of the Kingdom p. 83 3. This ruined a great many that depended on them ibid. 4. The Irish in employ who had the ready Mony gave it only to Papist Tradesmen p. 84 5. Exactions of the Revenue-Officers great discouragement to Merchants and Traders p. 85 6. Protestant Shoopkeepers quitted for fear of being forced to Trust ibid. 7. Transportation of Wooll connived at by Lord Tirconnell to ruin our woollen Trade p. 86 8. Roman Catholick principal Traders ruined also by King James by the Act of Repeal p. 87 Sect. 7. Sixthly King James's Destruction of our Liberty p. 88 1. No general Pardon at King James's Accession to the Crown Protestants hereby questioned for things in the Popish Plot on false Evidences ibid. 2. Protestants sworn into Plots and seditious Words Instance 1. In County Meath 2. In County Tipperary p. 88 89 3. New Magistrates in Corporations plagued Protestants p. 90 4. New Levies and Rapparee's imprisoned those that resisted their Robberies Instance in Mr. Brice of Wicklow Maxwel and Levis Queens County Sir Laurence Parsons p. 91 5. General imprisonment of Protestants from Midsummer 1689. to Christmas No Habeas Corpus's allowed Protestants of Drogheda barbarously used at the Siege and of the County of Cork by imprisonments p. 92 93 6. Hard Usage of Protestants in Prisons Powder placed to blow them up Leak's Evidence against the Prisoners in Dublin defeated by an Accident p. 93 7. K. James aware of all the ill Treatment of Protestants informed at large by the Bishop of Limrick All Protestants confined by his Proclamation to their Parishes p. 94 8. Arts to conceal this in England Intollerable staying in Ireland Necessary to close in with King William p. 95 Sect. 8. Seventhly King James's destruction of our Estates 1. By disarming the Protestants by Lord Tirconnell p. 97 1. Government dissolved that does not preserve Property ibid. 2. The Irish very low at the Prince of Oranges's Invasion Would easily have been brought to submit Protestants able to have mastered them Lord Mountjoy opposed seizing Tirconnell p. 97 98 3. Protestants resolved not to be the Aggressors were inclined to submit to King James till they found his destructive designs Monsieur d' Avaux complained of the Measures put on King James by Tirconnell p. 98 99 4. Tirconnell's Arts and Lyes to gain time pretending to be ready to submit to King William till he form'd his new Levies Lord Chief Justice Keatings Letters and Observations on it p. 99 5. New Levies necessary to be subsisted on Plunder This gave credit to the Letter to Lord Mount Alexander Decemb. 6. 1688. p. 101 6. And made Derry shut its Gates against the Earl of Antrims Regiment p. 102 7. Obliged to do thus by their Foundation p. 103 8. Provoked to it by the unjust taking away their Charter p. 104 9. This made also the Enniskiliners refuse two Companies sent by Lord Tirconnell and the Northern Gentlemen to enter into an Association for their own defence ibid. 10. Lord Tirconnell hastened to run them into blood before King James's coming p. 106 11. Justification of their declaring for their present Majesties ibid. 12. Their defence of themselves of great benefit to the Protestant Cause and almost miraculous p. 107 13. Lord Tirconnell's Lyes and Wheedles to Lord Mountjoy to send him to France p. 109 14. Lord Mountjoy's Reasons to accept it Articles granted to him by Tirconnell for the Protestants not kept p. 110 15. Lord Tirconnell proceeds to disarm the Protestants Manner of doing it and taking away their Horses A perfect Dragooning p. 111 16. Proclamation issued after it had been done by verbal Orders p. 113 17. The Arms for the most part embezled by the Soldiers who took them This had like to have occasioned a worse Dragooning prevented by the Bishop of Meath p. 113 114 18. The manner of taking up and embezling Horses p. 114 19. Miserable condition of the Protestants being disarmed amongst their Irish Enemies Protestants had the highest Legal Property in their Arms. The Government by taking them away must design their ruin p. 115 20. No Reason for disarming us but to make us a Prey p. 116 21. It was necessary in King James's Circumstances but the Necessity occasioned by his own fault ibid. Sect. 9. Secondly Lord Tirconnell's Attempts on the Protestants Personal Fortunes p. 117 1. Which he destroyed by encouraging Popish Tenants against their Protestant Landlords and swearing them into Plots Gentlemen forced to live for some time before the Turn on their Stocks p. 117 118 2. Forced into England with little ready Mony Many burnt out of their Houses in the Country Many robbed and some murthered
Thirdly From Orders about Garrisoning Mansion-Houses Sending the Protestant Owners to the Goal who must never have expected either their Houses or Lives if King James had prevailed ibid. Estates of Absentees disposed of and promised to Papists p. 162 20. Objection That King James did not know the Consequence of Repealing the Acts of Settlement ibid. Answer First King James understood them better than any and held ten thousand pounds a year by them when Duke of York ibid. Secondly King James would not hear the Protestants plead at the Bar against the Repeal p. 163 Thirdly Bishop of Meath in a Speech in the House set forth the ill Consequences at large ibid. Fourthly The Protestants opposed it from Point to Point ibid. Fifthly Protestants were resolved to use their utmost that the ill intents of their Adversaries might appear the more p. 164 Sixthly Lord chief Justice Keating's Paper given to King James in behalf of Purchasers rejected ibid. 21. Protestants lost more in Ireland than all that favour King James's Cause in England are worth p. 165 Sect. 13. Eighthly The danger into which King James brought the lives of his Protestant Subjects in Ireland ibid. 1. At King James's Coming no General Pardon though it had been his Interest in respect of England ibid. 2. Is not chargeable with particular Murders further than by arming such Men as would be guilty of them p. 166 3. The Governments Design upon our Lives ibid. First by feigned Plots and Protecting the Perjured Witnesses Instance in Spikes Case The Dumb Friar p. 167 Secondly By wresting Facts to Treason Nugent declar'd Protestants having Arms to be so p. 168 Thirdly By violating Articles Mr. Brown of Cork Town of Bandon Earl of Inchiquin Captain Boyle Sir Thomas Southwell and his Party Lord Mountjoy's Soldiers Fort of Culmore King James's approach to Derry Captain Dixy Kenaght Castle p. 169 170 Fourthly By violating Protections p. 171 Protestants of Down p. 171 Protestants brought before Derry by General Rosen Bishop of Meath applyed to King James about it King James excused Rosen p. 173 174 Captain Barton of Carrick Mac Cross p. 175 Fifthly By private Orders and Proclamations with the penalty of Death Several Instances p. 178 Sixthly By the Act of Attainder Abstract of it Archbishops 2 Duke 1 Temporal Lords 63 Ladies 22 Bishops 7 Knights 85 Clergymen 83 Esquires and Gentlemen 2182 2445 p. 179 180 Not equalled by the Proscription at Rome Great part Attainted on Common Fame p. 182 Observations on the Act ibid. 1. Leaves no room for the King to Pardon ibid. 2. The Act concealed Out of the Power of an English Parliament to Repeal it by the Act for cutting off Ireland from England p. 183 3. The hast in drawing it up ibid. 4. Many left out particularly the Collegians and how ibid. 5. Applications in behalf of Protestants made their Case worse p. 184 6. Allowing of time to prove Innocency a meer Collusion ibid. 1. None knew what time was given ibid. 2. None knew what they would call Innocency Instance Desmineer and Ginnery ibid. 3. The Embargo on this side would not let them know on the other side 4. The Embargo on the other side would not let them come hither 5. To have come would have been an unwise Venture p. 177 4. Objection That few Protestants lost their Lives p. 178 Answer 1. When it is known how many have perished they will not appear few ibid. 2. The Irish Papists would not venture at much Murthering till they were past an after Reckoning they feared such Cruelty would be revenged on Roman Catholicks in England ibid. 3. Protestants were cautious not to provoke them and were true to one another p. 179 4. We dont know what would have been done with Attainted Persons ibid. 5. Protestants if Obnoxious absconded or escaped ibid. 6. The Support of King James's Army depended on the Protestants p. 179 Scotch Officers that came here wondered to find how Protestants were used having heard so much the contrary at home p. 180 The same given out in England Pity but those who believed and forwarded it had been sent hither ibid. The Irish doing what they did in their Circumstances what would they have done if left to their swing ibid. Sect. 14. Ninthly The method King James took to destroy our Religion p. 181 1. The Attempts against our Lives and Fortunes no sudden thing but the result of a long Design for which Tirconnel had 20000 l. per annum ibid. 2. King James pretended Liberty of Conscience but not to be expected from a Roman Catholick ibid. 3. The Laws and Coronation Oath secured our Religion The Clergy had merited from King James by opposing the Exclusion and disobliged their People p. 182 4. At his coming to the Crown the Roman Catholicks declared that his Promises to the Church were not intended for Ireland p. 183 Sect. 15. First By taking away our Schools and Universities p. 184 1. Lord Tirconnell put the Schools contrary to Law into the hands of Papists ibid. 2. And would have put in Popish Fellows into the College ibid. 3. Stopt the College Pension of 388 l. per annum from Easter 1688. turned out the Fellows and Students seized on the Library and Furniture p 193 4. Forbid three of them on pain of Death not to meet together p. 194 5. King James did not fill up vacant Bishopricks and Livings in his Gift ibid. 6. And allowed nothing for supplying the Cures p. 195 7. All the Bishops and Livings in the Kingdom would soon have come into the Kings hands p. 196 8. This not the effect of our Constitution the same in Popish Countries Thirty five Bishopricks void in France in 1688. King James's Ungratefulness to the Protestant Clergy ibid. Sect. 16. Secondly By taking away the Maintenance of the Clergy p. 197 1. Book-Mony denyed by the Papists from King James's coming to the Crown ibid. 2. Priests put in for Tythes Hardly recovered by Protestants p. 198 3. An Act of their Parliament applied Papists Tythes to the Priests ibid. 4. And Protestants Tythes too when the Priests had the Benefices ibid. 5. The Priests forc'd into Possession of Glebes where there were any p. 199 6. Protestant Clergy little better for the Tythes left to them Protestants had little Tythings left Priests by Dragoons seized what there was never wanted Pretences ibid. 7. House-Mony in Corporations taken away by their Parliament Pleaded against before the House of Lords but in vain p. 200 8. The same took away Ulster Table of Tythes p. 201 9. Duties payable to the King out of Livings were exacted wholly from the Protestant Incumbents though they had nothing left to them of their Livings their Persons seized and sent to Goal ibid. Collonel Moore Clerk of the First Fruits imprisoned because he would not be severe against them p. 202 Sect. 17. Thirdly By taking away the Jurisdiction of the Protestant Church ibid. 1. The Churches Right by Prescription to Jurisdiction ibid. 2. Act
of a Letter sent the King August 14. 1686. found in Bishop Tirrel's but imperfect p. 303 Lord Clarendon's Speech in Council on his leaving the Government of Ireland p. 310 A General Abstract of the Gross Produce of his Majesties Revenue in Ireland in the three first years of the Management beginning at Christmas 1682. and ended Christmas 1685. p. 312 Sheriffs for the year 1687. p. 313 Lord Lieutenants and Debuty Lieutenants of Counties p. 324 Privy Councellors appointed by Letters from King James dated February 28. 1684. and such as were sworn since by particular Letters p. 333 The Civil List of Officers and the times of their entring on their Offices p. 334 An account of the General and Field Officers of King James's Army out of the Muster Rolls p. 341 A Copy of the Letter dispersed about the Massacre said to be designed on December 9. 1688. p. 345 Lord Mountjoy's Circular Letter on his going to France p. 346 Judge Keating's Letter to Sir John Temple December 29. 1688. p. 347 Proposals humbly offered to the Earl of Tyrconnell Lord Deputy by the Bishop Meath about the intended search for Arms p. 353 An account of the Conditions made in the Field between the High Sheriff of Gallway and the Prisoners afterwards condemned p. 356 A Copy of a Letter from Bishop Maloony to Bishop Tyrrell the Original found amongst Bishop Tyrrell's Papers March 8. 1689. p. 360 Presentment of the Grand Jury of Tipperary against Protestants p. 365 A List of all the Men of Note that came with King James out of France or that followed him after so far as could be Collected p. 366 A List of the Lords that sate in the pretended Parliament at Dublin held May 7. 1689. p. 369 The names of the Knights Citizens and Burgesses returned to the Parliament beginning May 7. 1689. p. 370 An Address to King James in behalf of Purchasers under the Act of Settlement by Judg Keating p. 377 The Lord Bishop of Meath's Speech in Parliament June 4. 1689. p. 389 Copies of the Orders for giving Possessions p. 388 Albaville's Instructions to the Commissioners of Oyer and Terminer p. 392 A Petition of the Minister of Wexford for his Church and the Order thereupon p. 395 Mr. Prowd Minister of Trim his account of the remarkable Accident that happened upon Plundering the Church of Trim p. 397 General Rosen's Order to bring the Protestants before Derry p. 399 Advertisement as it was published by Mr. Yalden in his weakly Abhorrence concerning Dr. King and Dr. Foy p. 404 Collonel Lutterell's Order for numbering Protestants p. 406 Collonel Lutterell's Order forbidding above five Protestants to meet any where p. 407 THE STATE OF THE Protestants of Ireland Under the late King James's Government IN WHICH Their Carriage towards him is justified and the absolute Necessity of their endeavouring to be freed from his Government and of submitting to their present Majesties is demonstrated INTRODUCTION Containing an Explication of the Doctrine of Passive Obedience and stating the true Notion and Latitude of it 1. IT is granted by some of the highest assertors of Passive Obedience that if a King design to root out a people or destroy one main part of his Subjects in favour of another whom he loves better that they may prevent it even by opposing him with force and that he is to be judged in such a case to have Abdicated the Government of those whom he designs to destroy contrary to Justice and the Laws This is Grotius's Opinion in his Book De jure Belli Pacis lib. 1. cap. 4. § 11. where citing Barclay he says If a King be carried with a malitious design to the destruction of a whole Nation he loses his Kingdom which I grant since a will to Govern and to Destroy cannot consist together therefore he who professes himself an Enemy to a whole People doth in that very act Abdicate his Kingdom But it seems hardly possible that this should enter into the heart of a King who is not mad if he govern only one people but if he govern many it may happen that in favour of one people he may desire the other were destroyed Doctor Hammond asserts Passive Obedience as high as any yet he approves this passage of Grotius and of Barclay in his vindication of Christ's reprehending S. Peter from the exceptions of Mr. Marshall p. 327. of his first Volume Grotius saith he mentions some cases wherein a King may be resisted As in case a King shall Abdicate his Kingdom and manifestly relinquish his Power then he turns private man and may be dealt with as any other such And some other the like 2. And it is observable that generally in all Books and Sermons concerning Obedience to Governors where this case is put suppose a King endeavour to destroy his people there are only two answers given to it one is that his Officers and Ministers ought not to obey him if they do the Law will punish them The other is that this case ought not to be put that we ought not to suppose that any King will designedly endeavour to destroy his people nay the Author of Jovian will not allow us to suppose that any King will attempt in England to Govern altogether by Arbitrary Power and the Sword For says he Chap. 12. p. 272. To suppose this is plainly to suppose the utmost impossibility and p. 273. If a King should shut up the Courts obstruct or pervert Justice he allows that all his good Subjects and all the bad too that tendered their own safety would desert him and Chap. 6. p. 152. He says he should be tempted to pray for the destruction of such a Prince as the only means of delivering the Church Falkner in his Christian Loyalty B. 2. Chap. 5. N. 19 20 tells us But if ever any such strange case as is supposed should really happen I confess it would have its great difficulties He brings in Grotius De jure Belli Pacis lib. 1. cap. 4. N. 7. And Bishop Bilsons Christian Subjection Part 3. p. 519. edit 1585. as allowing it and seems to allow their judgment in the case but then tells us that the case above-mentioned ought not at all to be supposed or taken into consideration All which plainly grants that if a King do in earnest design the destruction of his Subjects and get Ministers and Officers to concur with him in it who are ready to execute his wicked intentions and against whom the Law yields no Protection that in such a case the Subjects may desert their Prince decline his Government and Service and seek Protection where they can find it 3. And indeed whoever considers the Discourses that have been written concerning Non-Resistance will find that the reasons given for it either from the nature of the Thing or Scripture reach only tolerable evils and prove that a man ought to be patient under pressures laid on him by his Governor when the mischief is not
be the peculiar Obligation that lies on us from the Oaths of Supremacy and Allegiance which tho it should be allowed lawful for a Foreign Prince to interpose would yet make it necessary for us to fight for our own Prince But to this I answer 1. That those Oaths were made by us to the King as Supreme Governor of these Kingdoms and while he continued such they did oblige us but by endeavouring to destroy us he as Grotius observes in that very Act abdicated the Government since an intention of Governing cannot consist with an intention of Destroying and therefore in all equity we are absolved from Oaths made to him as Governor That this may not seem a new Doctrine I would have the Reader observe that I only transcribe the Learned Falkner in his Christian Loyalty l. 1. c. 5. s. 2. n. 19. Such Attempts saith he of ruining do ipso facto include a disclaiming the governing those Persos as Subjects and consequently of being their Prince or King and then the Expression of our publick Declaration and Acknowledgment would still be secured that it is not lawful upon any pretence whatsoever to take Arms against the King 9. But Secondly No Oath of Allegiance doth oblige any Subject to assist his Prince in an ill Cause If therefore a King should against the Rules of Justice attempt to destroy a Neighbor Nation his Subjects who were convinced of this ought not to fight for him in such a War and if they ought not to assist him to oppress Foreigners much less is it lawful for them to assist him to destroy themselves or to fight against a Prince who comes to rescue them from Destruction intended against them and if no Protestant Subject could lawfully fight for King James in his Quarrel against their present Majesties it is manifest that he himself had thereby voided that Branch of the Oath of Allegiance of fighting for him by making the matter of it unlawful he having brought the Nation into such a Condition that at the same time they defended his Person they must enable him to accomplish his destructive Designs against them which no Casuist will say they were obliged to do They therefore that urge us with the Obligation of the Oaths of Allegiance ought either to make it appear that it was lawful for us to fight for him in an ill Cause or else that it was not an ill Cause to help him to destroy his People Or Thirdly That he had no such Design against us none of which I have yet seen attempted in any Paper that has appeared in his Defence 10. But Thirdly As to us particularly in Ireland his late Majesty King James and his Parliament here by a formal Act did repeal and make void all former Acts that required the tendering or taking those Oaths and left not one legal standing Oath in force whereby we or any other Subjects besides Soldiers were obliged to profess Subjection to him therefore those Oaths being repealed and voided by the King 's own express Act how could he expect that we should look upon our selves to be bound or obliged by them And indeed we must conclude from his Majesties consenting to repeal them either that he designed to release us from the peculiar Obligation arising from them as too strict or else that he did not design to depend on our Oaths for our Loyalty and therefore laid them aside as of no force to oblige us either of which must proceed from an intention to destroy the ancient Government with which he was intrusted and can signifie nothing less than that he did not intend to rule us as his Predecessors did or to depend on those Obligations of Subjection which they judged proper for the Subjects of these Kingdoms to give their King and that as he did not intend to keep his Coronation Oath to us so he did not value our Oath of Allegiance to him having left none that we know of in this Kingdom which any Law obliges us to take CHAP. II. King James designed to destroy the Protestant Religion the Liberty and Property of his Subjects in general the English Interest in particular and so alter the very Frame and Constitution of the Government SECT I. Shewing the Possibility of a Kings designing the Destruction of his Subjects 1. I Have in the former Chapter shewed that it is lawful for a Prince to interpose between another Prince and his Subjects if he attempt to destroy them I promised in the second place to shew that the late King designed and endeavoured to destroy and utterly ruin the Protestant Religion and English Interest in Ireland and to alter the very Frame and Constitution of the Government This I look on as the most material point of our Apology and to need the most clear and full proof for Jealousies and Fears in such a Case ought not to pass for Arguments or be brought into competition with a certain and plain Duty that is with Obedience to lawful Governors The Arguments therefore brought by Subjects to prove their Governors Design to destroy them in those Interests to preserve which is the only Reason of Mens desiring or submitting to Government ought to be so plain and evident that the Conscience of Mankind cannot but see and be convinced of their Truth especially the generality of the Subjects themselves ought to be fully satisfied and acquiesce in them 2. I know 't is commonly objected Who shall be Judge And for this Reason alone some conclude it can never be lawful to make any opposition against a Governor or to side with a Deliverer that comes only to rescue miserable Subjects but I answer there are some Cases so plain that they need no Judge at all every Man must be left to judge for himself and for his Integrity he must be answerable to God and his own Conscience Matters of Fact are often of this Nature and I take this to be one of them for either the People must be left to judge of the Designs of their Governor by what they see and feel from him or else they must be obliged to a blind and absolute Submission without employing their understanding in the case And I dare appeal to all the World whether it be safer to leave it to the Judgments and Consciences of a whole Kingdom to determine concerning the Designs of their Governor or to leave it to the Will and Conscience of the King whether he will destroy them One of these is unavoidable and I am assured it is less probable that the Generality of a Kingdom will concur in a Mistake of this Nature and less mischievous if they should mistake than that a King by Weakness wicked Counsellors or false Principles should design to make his People Slaves subvert the ancient Government or destroy one part of his People whom he hates in favour of another 3. That a Prince may design to destroy his Subjects tho the Asserters of Absolute Passive Obedience would
Interest to it 4. And no wonder if it be true what is reported of him that he resolved to die a Martyr rather than not settle his Religion and that he had rather die the next day that Design being compassed than live fifty years without effecting it All which sufficiently explains that which seemed a Riddle to many how King James should be so very hard on his Protestant Subjects when his Interest required that he should treat them with all imaginable kindness especially in the present Circumstances of his Affairs whilst in Ireland The Reasons of his acting contrary to his Interest in so palpable an instance were either from the Persuasions of his ill Counsellors who assured him that they would so order the Matter that what he did in Ireland should not be heard of or not be believed in England or else from a settled Resolution not to mind any Interest which came in competition with his grand Designs of advancing Popery and the Slavery of the Nations To effect which it is manifest he was content to be a Vassal to France for whosoever calls in a potent Neighbour to his assistance must reckon that will be the consequence if he get the better by his Means of which the Irish themselves were sensible when they saw the French Succors landed and the Protestants could not but conclude that King James was so intent upon destroying them that so he compassed that Design he cared not if he enslaved himself and the Kingdoms 5. Nor had the Services of any towards him more influence on him than his own Interest Never had any Prince fairer Opportunities to distinguish his Friends from his Enemies than King James the struggle he had to get to the Crown was so long and the issue so doubtful that there was no Temptation for any one to dissemble his Thoughts towards him and never had Subjects a fairer opportunity to serve and merit from a Prince Now his Carriage to those that then proved his Friends who against their own Interest and against the Endeavours of the most powerful and most diffused Faction that ever appeared in a Kingdom set the Crown on his Head is a plain demonstration of what force Merit or Service were with him towards altering his private Designs No sooner did it appear that those who were against the Exclusion designed to preserve the Kingdom as well as the Succession but he abandoned them and not only laid them aside but further exposed them to the revenge of those very Men that they had provoked by espousing his Quarrel It is no news to any how King James cast off his fastest Friends when he saw that they would not proceed after his Measures to destroy the Liberty and Religion of their Country and took into his Bosom and Council those that had been his most bitter Enemies when he perceived that they would assist him in that Design Which is a plain demonstration that he had no regard to Services or Merit further than they tended to enslave the Nations and destroy the settled Religion But no Protestant that had any value for his God his Conscience or Country could pretend to this Merit and therefore in the King's Opinion he could do nothing that his Majesty would count a Service King James had no desire to be served by Protestants as was manifest by his turning many out for no other reason but because they would not change their Religion By preferring Papists to all Places of Trust and Profit tho not so deserving or well qualified for them as those that possessed them By his declaring that he would have all that did eat his Bread of his own Religion If therefore he employed any it was for a colour either to cover his Partiality or because he could not find a Papist fit for their Places or because he believed that in time he might gain them to be of his Religion or lastly because he had some odious Work to do which he thought he could the better excuse if he could get a Protestant to do it where these Reasons ceased he never employed any But it is observable where he did employ them tho their places were considerable yet they never had the Interest with him or power proper to their place but were mere Cyphers in it Thus he made Sir Edward Herbert Chancellor of England and caused a Seal to be cut for him but he never allowed him that Interest with him or had that regard for him in Councils that his place required The puny Papist Judges had more influence on the King and could make bolder with him than he he was not admitted to the Secret of Affairs at all and at the publick Councils he was set below Fitton Chancellor of Ireland and several others whom I am informed whilst employed as Chancellor of England and in his Masters presence he ought to have preceded But generally Protestants were only admitted to inferior places and for the most part with a Companion and they had only the Name their Companions must do all and they durst not contradict them and tho they were intitled to rise according as Vacancies fell yet some inconsiderable Papist was sure to get the start of them and to be put over their Heads so that it was never in their power to serve the King considerably or merit at his Hands If they did chance to do any thing signal yet their Enemies had so much the advantage of King James's Ear that they were sure to be misrepresented and what those said having the dead Weight of Religion to help it did generally with him outweigh the Protestants Service Of this Sir Charles Murry is an Instance he followed King James through France to Ireland and all along appeared zealous for his Service Yet because he professed himself a Protestant upon his landing at Kinsale some that had an ill will to him prevailed with the King to clap him up a Prisoner in the Fort of Kinsale where he lay without being able to learn any Reason for his Confinement from the twelfth of March 168● ● till toward the end of the following Summer and then they had occasion for him to help to order their Camp and fortifie Ardee which procured him his Liberty tho he never could have the satisfaction to learn either his Crime or his Accuser My Lord Forbess Son to the Earl of Granard is another remarkable Instance When the pretended Parliament sate in Dublin both Houses were informed that my Lord Forbess adhered to King James's Interest in England and that he was a Prisoner in the Tower upon that account his Friends thought it proper to improve this occasion with the King and the Parliament to save my Lord's Estate at Mollingar which he holds under the Act of Settlement And this seemed the more feasible because the Lands did if not all yet for the most part formerly belong not to private persons but to a Corporation But all the Interest could be made did not
preservation of the Kingdom and that he designed to advance the Popish Irish Interest in Ireland which every Body knows cannot be done without the utter ruin of the English Protestants 3. Yet all this we patiently endured and exercised our Charity in relieving the poor cashiered Soldiers and in putting the ruined Gentlemen into a way of Subsisting which was generally by sending them over Seas to Foreign Service and perhaps their Clamours and Sufferings did contribute to move the Compassion of the Prince of Orange our present Sovereign and forward his Designs 4. In the mean time the new raised Forces and Officers being put into Arms and Command to which they were Strangers into good Cloaths and mounted on Horses for which others had paid behaved themselves with all the insolence common to such sort of Men when unworthily Advanced They every where insulted over the English and had their Mouths continually full of Oaths Curses and Imprecations against them they railed on them and gave them all the opprobrious names they could and if any Chastized them for their Sauciness though ever so much provoked they had the Judges and Juries on their side They might kill whom they pleased without fear of Law as appeared from Captain Nangles murthering his disbanded Officer in the Streets of Dublin but if any killed or hurt them they were sure to suffer as Captain Aston found to his cost who was hanged for killing a Papist upon his abusing the Captains Wife in the Street They immediately ruined all the Protestant Inns of Ireland partly by oppressing them with Quarters partly by paying nothing for what they had in their Quarters and partly by driving away other Guests by their rudeness 5. In this insolence they continued and daily increased till the Prince of Orange came into England But then new Commissions were issued out with all dilligence of one sort or another sometimes five hundred in a day All the Scum and Rascallity of the Kingdom were made Officers every where the Papists arm'd and inlisted themselves and the Priests suffered no Man to come to Mass that did not Arm himself with at least a Skean and half Pike The new Commissioned Officers were obliged without Pay to subsist their Men as they termed it for three months a thing impossible for them to do since most of them were not able to maintain themselves The better sort of their Captains and inferiour Officers had been Footmen or Servants to Protestants One Gentlemans Cowherd was made a Lieutenant but he would fain have capitulated with his Master to keep his place vacant for him if his Commission did not hold Most of them were the Sons or Descendents of Rebels in 1641 who had murthered so many Protestants Many were Outlawed and Condemned Persons that had lived by Torying and Robbing No less than fourteen notorious Tories were Officers in Cormuck ô Neals Regiment and when forty or fifty thousand such were put into Arms without any Mony to pay them we must leave the World to judge what apprehensions this must breed in Protestants and whether they had not Reason to fear the destruction that immediately fell on them they saw their Enemies in Arms and their own Lives in their power They saw their Goods at the mercy of those Thieves and Robbers and Tories now armed and Authorized from whom they could scarce keep them when it was in their power to pursue and hang them And they had all the Reason in the World to believe that a Government that had armed such Men of desperate Fortunes and Resolutions was so far from protecting them which is the only end of all Government that on the contrary it designed to destroy both their Lives and Fortunes The latter of which as will appear by the sequel they have in a manner intirely lost 6. I could never hear any thing pretended for these proceedings except it were either 1. That the Army were the Kings Servants and every Man may employ what Servants he pleases or 2. That Protestants would not concur with the Kings intentions and therefore there was a necessity of dismissing them And 3. as to the general arming the Papists and Plundering the Protestants that it was necessary in order to raise and encourage an Army otherwise the King had had nothing to trust to 7. As to the first of these It is not true that every Man may entertain what Servants he pleases because one ought not to entertain any that are not qualified as the Law requires 2. If it were granted that the Case were the same between the King and his Army as between a Master and his Servants and that a Master might entertain what Servants he pleased neither of which is true yet it is to be considered that where another pays the Servants the Master must be obliged to keep such Servants as well answer the design of such as afford the Wages Now it was the Kingdoms Mony that paid the Soldiers it was given the King by a Protestant Parliament to preserve the Protestant English Interest and suppress the conquered Irish Papists as appears by the Acts themselves it was paid by them out of their proper Fortunes and Estates and for the King to Employ the Mony so given and paid him to Arm those whom it was designed to suppress and destroy those who gave it is the greatest breach of Trust and prevarication of which any can be guilty 8. As to the second Reason that Protestants would not concur with the Kings intentions I believe it is true but the Reason was because the Kings intentions were to destroy the Laws Liberty and Religion Established in his Kingdom they had and would have answered every just intention of the King nay such as were Employed by him had concurred further with him than was perhaps justifiable And his laying them aside as unserviceable to his Designs is a plain Demonstration that those Designs were irreconcilable to the good of the Kingdom and the Protestant English Interest 9. As to the third Reason that it was necessary in order to raise an Army for the King to Arm all the Rascallity of Ireland and to let them destroy the Protestants to subsist and hearten them I answer that this owns a Necessity if not a Design of destroying us and considering that the Papists only by their wicked Counsels had brought that necessity on the Kingdom it can never be imputed to the Protestants by any wise Man as a Crime that they were unwilling to comply with the King to their own Destruction or that they rather chose to be delivered by his present Majesty than ruined by King James and his foolish Counsellors Upon the whole the ordering the Irish Army as it was by King James is a plain Demonstration of his Design to destroy us and a great step towards it and he had effectually done it had not the Providence of God raised up his present Majesty to Relieve us SECT III. Secondly King James's ordering the Courts of
Judicature in such a method as tended to destroy the Protestant English Interest of Ireland 1. THE support and happiness of a Kingdom consists chiefly in the equal and impartial Administration of Justice and that depends on the choice of fit and duly qualified Persons for filling the Courts and Executing the Laws but King James made choice of such Persons for these Offices as were so far from answering the intent of their Places that they made it their business to destroy the Protestant Interest and the Laws that preserve the Liberty of the Subject in general by those Laws no Man was capable of being a Judg who had not taken the Oath of Supremacy The Judges he found on the Bench had taken it but yet some of them were known to be rather too favourable to Papists and considering the influence King James had in his Brothers time in disposing of Offices it is not to be imagined that he would suffer any Man to sit as a Judge who had not been favourably represented unto him in that Point though we must own he was mistaken in some of them hence it came that Protestants did frequently complain of the Favour and Countenance their Adversaries found in the Courts of Justice even in King Charles II. time But when King James came to the Crown moderate nay favourable Judges would not do the Work he designed He found it necessary to Employ the most Zealous of his Party those who both by Interest and Inclination were most deeply ingaged to destroy the Protestant English Interest and accordingly such were picked out and set on all the Benches 2. The Chancery is the great and highest Court wherein the great Frauds and other matters belonging to Trusts and Equity are determined and neither the Lord Primate Boyle who had managed that Court about twenty years nor Sir Charles Porter who succeeded him could answer the Kings intention but Sir Alexander Fitton of whom I have already given some account a Person detected of Forgery not only at Westminster and Chester but likewise Fined by the House of Lords in Parliament must be brought out of Goal and set on the highest Court of the Kingdom to keep the Kings Conscience though he wanted Law and natural Capacity as well as Honesty and Courage to discharge such a Trust and had no other quality to recommend him besides his being a Convert Papist that is a Renegado to his Religion and his Country but the mystery of this was easily found out The Papists of Ireland had gone a great way to retrieve the Estates they had forfeited by the Rebellion 1641 by counterfeit Settlements Forgeries and Perjuries and to do their business in a great measure there needed no more than to find a Judg that would be favourable to and countenance such proceedings and where could they find a more favourable Judg than one who was notoriously involved in the same guilt and who probably in some Cases did not esteem such Arts unlawful but besides this there is requisite to a Chancellor a peculiar quickness of Parts and Dexterity to penetrate into the contrivances of Cheats and Forgeries for which Sir Alexander Fittons natural slowness and heaviness incapacitated him but this very defect together with his Zeal for Popery fitted him to execute the Kings design as effectually as any that could have been found He could not understand the merit of a Cause of any difficulty and therefore never failed to give Sentence according to his inclination having no other Rule to lead him and how he was inclined towards Protestants appeared from his Declarations on all occations against them he did not stick on a Hearing to declare that they were all Rogues and that amongst forty thousand there was not one who was not a Traitor a Rebel and a Villain for this Reason he would not allow the Guardianship of a Child to the Protestant Mother but gave it against the positive words of the Law to the Popish Relations for this Reason he refused to hear so much as a demurrer in the Popish Dean of Christs Church Mr. Staffords Case For this Cause he over-ruled both the common Rules of Practice of the Courts and the Laws of the Land declaring in open Court that the Chancery was above all Laws that no Law could bound his Conscience and he acted accordingly in many Cases where Protestants were concerned After hearing a Cause between one of them and a Papist he would often declare that he would consult a Divine before he gave a Decree that is he would have the Opinion of a Popish Priest his Chaplain Educated in Spain and furnished with Destinctions to satisfie his Conscience how far he should do Justice to Protestants many Papists came and made Affidavits of being in Possession when they never were and got Injunctions and Orders without any more ado to quiet their Possessions But a Protestant though never so palpably disturbed could not procure any Order but was sent to the Common-Law to recover his Possession by a Popish Jury returned by a Popish Sheriff before a Popish Judg that is he must expect Law from Judges and Officers that Sate and Acted in defiance of Law If at any time the Chancellor was forced to grant an Injunction or Decree it was with all the difficulties and delays that could be and often the thing was lost and destroyed before the Order came for recovering it 3. The Administration of Justice and Equity is the great end of Government and it is as good nay better to be without Governours than to have Governors under whom Men cannot reasonably hope for these We see from the choice of a Chancellor what care King Iames took for the Administration of Equity to Protestants To help the matter he added as Assistants to the Chancellor Mr. Stafford a Popish Priest for one Master of the Chancery and Felix ô Neal Son of Turlogh ô Neal the great Rebel in 1641 and Massacrer of the Protestants for another To these generally the Causes between Protestants and Papists were referred and upon their Report the Chancellor past his Orders and Decrees 4. The Courts of Common-Law were put into the same method and great care taken to fill them with Judges who might be ingaged in a profest enmity to the Protestant Interest In Ireland there are only three Judges on a Bench and it was thought fit for a colour till things were Riper to keep one Protestant on every Bench but whilst there were two Votes to one the Protestant Judg could neither do Right to Protestants or retard a Sentence to be given in the favour of a Papist This mock method of seeming to trust Protestants they took likewise in naming Burgesses and Aldermen for Corporations they generally put some few into their New Charters to serve for a pretence of impartiallity and yet to signifie nothing this Method of continuing some few Protestants in Courts and Corporations serving only to silence and exasperate us to be thus
really believed that in few years he would by some contrivance or other have given away most of the Protestants Estates in Ireland without troubling a Parliament to Attaint them which was a more compendious but not a more certain way to destroy them than the Methods he took It was he that without Hearing after he had Dissolved the Corporations by giving Sentence against their Charters declared void all the Leases of Lands or of Perquisites made by them though long before their Dissolution and on very good considerations and thereupon outed several Protestants of their Leases but it were endless to mention all the Oppressions and unjust proceedings of this Court it were in effect to transcribe the Records of it Let me only observe that the Chief Baron was assisted by Sir Henry Lynch as Second Baron who came indeed short of him in Parts but yielded nothing to him in Malice to the Protestant Religion and Interest 7. The Court of Common Pleas had little to do the business so far as concerned the Protestants and Papists was intirely carried out of it to the Kings Bench or Exchequer and therefore they permitted the Lord Chief Justice Keating still to sit in it but Pinioned with two of their own sort that if any thing should chance to come before him he might be out-voted by them The truth is they were jealous of this Court not only because a Protestant was Chief Justice in it but likewise because Judg Dally sat as puny Judg who though a Roman Catholick yet understood the Common-Law so well and behaved himself so impartially that they did not care to bring their Causes before him so much did they dread the prospect of Justice though before Judges that were of their own Party and Persuasion 8. The Circuits are an extention of the Courts whereby Justice is carried into the Country these were managed much at the same rate with the Courts and where the Sheriff and Judg were both Papists it is not difficult to guess what Justice Protestants must expect what packing of Juries there was amongst them and how deeply the Judges themselves were concerned in such Practices is evident to all that had any Concerns in the Country at that time 9. It will be requisite to say something of the Attourney General which King James made instead of Sir William Domvile whom he turned out after near thirty years supplying the place but he was a Protestant and would not consent to reverse the Popish Outlawries nor to the other Methods they took to destroy the Settlement of Ireland and therefore he was laid aside In his place King James substituted Mr. Richard Nagle whom he afterwards Knighted and made Secretary of State he was at first designed for a Clergy-Man and educated amongst the Jesuits but afterwards betook himself to the Study of the Law in which he arrived to a good Perfection and was employed by many Protestants so that he knew the weak part of most of their Titles Every Body knows how great a part the Attorney General has in the Administration of Justice it being his Office to prosecute and in his power to stop any Suit wherein the King is concerned How he used this Power will appear in one instance tho many may be given One Fitz Gerald of Tycrohan the Heir of a forfeiting Papist had a Suit for a great Estate against Sir William Petty it was tryed in the Exchequer before Chief Baron Rice and Fitz Gerald carried the Cause by the Perjury of two Friars and a Woman who swore a person to be dead in Spain and themselves to be present at his Burial upon whose Life Sir William's Title depended This person soon after appeared to be alive and is so still for ought we know and his being alive was so notorious and manifest that the Attorney General could not deny it Sir William's Counsel and Lawyers designed to indict the Friars and Woman for their Perjury but the Grand Jury refused to find the Bill and I was credibly informed that the Attorney General said that if they did not desist he would enter a Noli prosequi It is certain he refused to prosecute it and it was imputed to his Contrivance that they escaped By such means the Course of Justice was stopped to Protestants and the like Tenderness the Courts generally shewed to Perjurers when the Perjury served their Interest And sure the Protestants were in an ill case whose Lives and Fortunes lay at the Mercy of such Judges and Juries and they must conclude that nothing less than Destruction was designed for them by a King who put them under such Administrators of Justice The same Sir Richard Nagle was the Speaker of the House of Commons in their pretended Parliament and had the chief Hand in drawing up their Acts King James confided chiefly in him and the Acts of Repeal and Attainder were looked on as his Work in which his Malice and Jesuitical Principles prevailed so far that he was not content to out two Thirds of the Protestant Gentlemen of their Estates by the Act of Repeal by which all Estates acquired since 1641 were taken away and to attaint most of those that had old Estates by the Bill of Attainder But to make sure Work he put it out of the King's Power to pardon them therein betraying the King's Prerogative as the King himself told him when he discovered it to him Of which and of him we shall have occasion to give a further account hereafter 10. Into such Hands as we have been speaking of the Administration of Justice and of the Laws was put which were so far from preventing our Ruin that they were made the Means and Instruments thereof and it had been much better for us to have had no Laws at all and been left to our natural Defence than to be cheated into a necessity of Submission by Laws that were executed only to punish and not to defend us 11. It was common for some of those that served King James to come upon the Exchange and without any reason or provocation to fall upon Protestant Gentlemen if they looked a little more fashionable than other people and beat them One was thus beaten with a Cane severely before the Gentleman was aware he was advised for an Experiment to indict the Ruffian that used him thus to see what protection the Law would give us after they had taken away our Swords but the Grand Jury did not think it worth while to trouble the Courts with redressing the Grievances of Protestants and so would not find the Bill A Merchant in Thomas street Dublin found a Fellow that had broken into his Ware house and was conveying his Goods out at the Window to his Fellow Soldiers that stood in the Street to receive them he seised him and brought an Indictment against him for Felony but the Jury acquitted him and then he brought his Action against the Merchant for false Imprisonment and Slander and it cost a good Sum
a hundred Charters or thereabouts upon such little Exceptions and pittiful Cavils that it must be the greatest affront to the understanding of Mankind to think to put such on them for Justice and the greatest profanation of the name of Law to endeavour to pass such Proceedings for Legal Admit that a Corporation which is an invisible Body in Law could do any thing to destroy its own being or that it were reasonable it should be divested of a particular Privilege which it has manifestly abused or when by alteration of Circumstances such a Privilegde becomes a Prejudice to the Publick as it sometimes happens Yet to Dissolve all the Corporations in a Kingdom without the least Reason or Pretence of abuse of Priviledge or Forfeiture to take advantage from the Ignorance of a Lawyer or the mistake of a Clerk nay to pretend these when really there is no such thing is such an abuse of the Kings Prerogative and the Law that it is enough to make the People oppressed by colour of them to hate both at least to wish the Administration of them in other Hands and this was clearly the Case of the Corporations in Ireland The City of Dublin was not allowed so much time to put in their Plea as was really sufficient to transcribe it as it ought to have been The Clerk mistakes the Date of one of their Charters they pray leave to mend it this is denyed them and the Chief Baron gives Judgment The same Term the Charter of Londonderry in which the City of London was so deeply concerned was condemned on a yet more frivolous Pretence upon which the Chief Baron gave Judgment against the Charter And upon the like wrangling Cavils were the rest dissolved except a few which were on Noblemens Estates Some of these Noblemen employed Roman Catholick Agents or Receivers who so managed their Estates for them as chiefly to encourage Papists and now became the Instruments to betray their Corporations Those Agents employed the Power and Interest they had amongst their Masters Tenants by Threats and Intrigues to procure Surrenders and by these means some few were influenced Thus one Potter a Papist employed as a Receiver by the Earl of Kildare betrayed his Lord and prevailed with Athy and some other Corporations on his Estate to Surrender 3. Whether they did not think fit to destroy the Charters upon their usual and trivial pretence of defective Pleading there they found out other Expedients without Tryal to destroy them And that was by granting a New Charter as in the Case of Bangor in the County of Down to such Men as the Attorney General thought fit who by the Sheriff should be put in Possession of the Government of the Town and then if the former Possessors thought themselves injured they might bring their Actions against the Intruders in the Tryal of which they had Reason to expect no more fairness than they found in the Proceedings against their Charters 4. This Contrivance of superseding a former Charter by granting a new one served to very good purpose There were many particular Charters granted to Corporations in the City of Dublin Such were the Corporations of Taylors Skinners Feltmakers c. where these refused to Surrender they got a few of the Trade to take out a new Charter by which Papists were constituted Masters and Wardens and as soon as they had taken it out they committed to Prison such of the ancient Members as would not submit to them 5. Every Body dreaded the Effects of these Proceedings the Gentry considered that they held their Estates by Patents from the King and the Title was no stronger than that of a Charter And if Men were outed of their Priviledges and Freedoms by such Tricks and Shaddows of Law they began to fear that one day or other the like might be found to void their Patents 6. As soon as the Corporations came to be supplied with new Charters it plainly appeared that no English or Protestant Freeman could expect a comfortable Life in Ireland for in the first place the Corporations were made absolute Slaves to the King's Will it being one Clause in all the new Charters that the King 's chief Governor should have power to turn out or put in whom he pleased without giving any Reason and without any Form of Legal Proceeding by which the Corporations were so much in the King's Power that he might with as much reason have named his Regiment of Guards a Free Parliament as the Burgesses return'd by such Elections The whole Kingdom had therefore reason to resent such Proceedings as being absolutely destructive to their Liberties but more especially the English Protestants for it plainly appeared in the second place that all this Regulation was more immediately designed for their Destruction The persons every where named for Aldermen and Burgesses in the new Charters being above two thirds Papists some few Protestants were kept in for form sake that they might not seem absolutely to discountenance them and to avoid discovering their Designs of turning them out of all but yet so few in comparison of the Papists that they were incapable of doing either good or hurt And when they saw that they must be insignificant they generally declined serving at all The Papists employed were commonly the most inveterate and exasperated persons against Protestants and their Interest that could be found Many of them never saw the Corporations for which they were named they were never concerned in Trade or Business many of them were named for several Corporations because they wanted Men qualified as they would have had them to make up the number of Aldermen or Burgesses Most of them were poor and mean and such whose very Names spake Barbarities 7. The Protestants foresaw very well what they were to expect from Corporations thus settled and a great many of the richest trading Citizens removed themselves and their Effects into England The Gentry likewise endeavoured to make Provisions for themselves there and such as could compass Money laid it out in England and fled after it to avoid the Storm they saw coming on Ireland The Truth is 't was intolerable to them to live under the Government of their Footmen and Servants which many must have done had they staid and they could not but dread a Parliament that should not only be Slaves to the King's Will who they saw was bent to settle Popery at any rate but which must consist of Members that they knew to be their inveterate and hereditary Enemies who would not stick to sacrifice the Liberties and Laws of the Kingdom to the King's Will so they might procure from him Revenge on the Protestants and turn them out of their Estates For what would they stick at that were so servile as to accept such precarious Charters They saw in this their own Ruin design'd and the Event has shewn that they were not mistaken perhaps no King in the World much less a King who had been obliged in
to what he ought and this was a great Discouragement to Trading The Complaints of all People in general as well as of Merchants were great on the account of Exactions of the Officers of the Revenue who were grown up to a high degree of Exorbitance which with many other Abuses in the Kingdom proceeded from the long Disuse of Parliaments the inferior Officers being freed from that fear for twenty four years did forget that there were any to whom they were accountable besides their own Masters and therefore not only exacted upon and oppressed the Subjects but likewise treated them with insufferable Insolence while the Commissioners or Farmers strained and perverted the Laws for their own profit or to ingratiate themselves with the Courtiers on whose Favour they depended 6. There was a fourth thing that more peculiarly ruined the Protestant Trade and 't was thus the King's Revenue in Ireland was so considerable a part of each Man's Estate that most of the current Coin in the Kingdom came into the Treasury once in a year either for Hearth Money Crown Rents or some other Duties And the King having turned Protestants out of all profitable Employments and out of the Army and put in Papists his Revenue was paid out again to them and ought to have circulated indifferently amongst his Subjects as it used to do But so great was the Malice of these new Officers to Protestants that they combined amongst themselves to let them have as little of it as was possible and therefore where-ever they could lay it out with one of their own Religion they did it And very few Protestants ever received a Groat of their Money as the Citizens of Dublin can universally witness When they wanted Money they came to the Protestant Shops where they abused and affronted and terrified them if they refused to trust calling them Dogs Whigs Rebels and Traitors swearing with many Oaths that they would be revenged on them But if they had ready Money tho they had been formerly Customers to Protestants and in their Books they never came near them any more This Practice was so universal amongst them that even the Women learn'd it particularly the Lady Tyrconnel's Daughters for thus the Lady Ross and her Sister Dillon treated several Shopkeepers falling furiously upon them in the former Terms because their Servants refused to trust By the like rudeness the Exchange was intirely ruined neither Buyers nor Sellers being able to keep in it by reason of the Insolencies of the new Popish Officers who walked in it affronted and assaulted every Body or extorted their Goods from them for nothing the Shopkeepers not daring to refuse to trust them By this means the rich Shopkeepers were driven away and most of the considerable Shops shut up even in the principal Streets of the City long before we heard any News of the Prince of Orange As soon as the Earl of Tyrconnel came to the Government there was almost a Desolation in the Town and there were at least fourteen or fifteen Trades that had nothing to do the Government knew very well that this would be the Effect of their Proceedings and that the Trade Manufactures and Improvements of the Kingdom must cease if they went on at the Rate they did but they were so far from being concerned at it that they rather seemed well pleased with it 7. And to ruin our Trade intirely they suffered and connived at the Transportation of our Wool to France a thing so fatal to England as well as to Ireland that the Law has made it Felony to be punished with Death The new Mayor of Gallway Mr. Kyrovan was catched in the very Fact and the Delivery of a considerable Cargo sent by him into France was fully proved for which he ought to have been hanged but the Lord Deputy Tyrconnel notwithstanding all his Oaths and pretended Displeasure when the Mischief of it was laid before him quickly shewed this to be only a Copy of his Countenance for he not only granted him a Pardon and remitted his Forfeiture of about 10000 l. but as a further Mark of his Favour he continued him in his Mayoralty for another year Thus the Trade of the Kingdom was ruined and the Protestants who with vast Hazard and Charge carried it on had it left to their Choice whether they would stay here and starve or remove themselves to another Kingdom and I believe no Body will wonder if they had no great affection for a Government that designedly brought this hardship upon them 8. It must be acknowledged that King James did not only ruin the Protestant Trade but that he went a great way in destroying the Trade of the Roman Catholicks also It is well known that the Citizens of Gallway are the most considerable Roman Catholick Traders in Ireland many of whom had purchased Estates under the Acts of Settlement and Explanation and must therefore fall together with them They foresaw their own Ruin in the Repeal of th●se Acts and petitioned the Parliament that Consideration might be had of their Purchases and Improvements but this reasonable Request was denyed them those Acts were repealed and by their Repeal left the most considerable Roman Catholick Traders in Ireland without Estates or Credit to follow their Trade or to answer their Correspondents abroad I might add here the further steps made by King James towards ruining the Protestant Trade by his coining Brass Money by his lodging it in Protestants Hands seising their Stocks and Commodities whereby they were utterly disabled to trade whilst Papists were not only spared but had the Protestants Goods put into their Hand But these with the other Influences the Brass Money had to destroy us will be more proper when we come to consider the Invasions made on our Properties SECT VII VI. King James's destructive Proceedings against the Liberties of his Protestant Subjects 1. THere is no worldly thing more valuable to Man than Liberty Many prefer it to life and few can live long without it 'T is the Darling of our Laws and there is nothing of which they are more tender But the Protestants of Ireland from the very beginning of King James's Reign had their Liberties invaded and at last intirely destroyed 'T was observable that at his coming to the Crown he made no Proclamation for a general Pardon as has been usual with Kings neither did he pass any Act of Grace in his first Parliament which gave a fair opportunity to the Papists of Ireland to revenge themselves on their Protestant Neighbors No sooner had they gotten Judges and Juries that would believe them but they began a Trade of Swearing and ripping up what they pretended their Neighbors had said of His late Majesty whilst Duke of York some years before especially in time of the Popish Plot. The new Justices of the Peace were eager to exercise their Offices and therefore on the slightest occasion bound over and committed their Protestant Neighbors many times without any reason
not failing in any Punctilio of his Country Dragooning and he is supposed to have sent off for Frame to the value of 30000 l. in Mony Leather and other Commodities the Spoils of the Protestants in that Rich Town 7. The Parliament granted the King a Tax of 20000 l. per Month for thirteen Months which the Kingdom could hardly have paid if it had been in its most Flourishing Condition but they knew it would fall most heavy on the Protestants who must be forced to pay it out of their ready Mony having lost their Stocks generally by Plundering and deprived of their Rents and Incomes 2. Because the Protestants in and about Dublin had saved some Hides Tallow Wooll c. King James by pretence of his Prerogative Royal laid a Tax of 20000 l. per. Month for three Months on Chattels because the 20000 l. per Month granted by the Parliament was only on Lands This way of levying Mony did startle every Body the pretended Parliament was then in being and was adjourned till January 12. 1689. which happened to be about the very time when the King and his Council were upon this Project Some in the Council oppos'd it and pleaded the no necessity of using extraordinary ways of levying Mony when the King might have it in the ordinary way and further that it would give advantage to his Enemies and be an Argument of his affecting an Arbitrary Power but he was very angry with those that oppos'd it and told them That they had made him believe it was a Branch of his Prerogative to Levy Mony and If he could not do it he could do nothing Chancellor Fitton appear'd Zealously for it and 't was carried that the Mony should be raised but it being a new thing they were at a loss how to go about it at last they issued out a Proclamation dated February 4. 1689. wherein 't is ordered and declared That a Contribution of 20000 l. per Month for the space of three Months ending the last day of January last past shall be forthwith applotted laid in and levied upon the Personal Estates of all Sorts And the Applotment is order'd to be made by Commissioners to be nam'd by the King Who were to proceed according to Instructions forthwith to be published by him Albaville the Secretary of State thought it sufficient to send Letters signed only by himself in which he named and instructed the Commissioners but the Persons so named for Dublin judged this Authority insufficient and demur'd on the Execution till they had their Nomination and Instructions according to the Proclamation from the King himself under the Great Seal The King was heartily angry at them for this Demur and was hardly prevailed on to Issue a Commission under the Seal in the usual Forms as judging his Secretaries Letter a sufficient Warrant But at last the Commission was issued in which the Commissioners were named and impower'd to nominate Sub-Commissioners for every Barony in their respective Counties to make the Applotment of which Sub-Commissioners the High-Constable was to be one The Commissioners of Dublin and other Cities were not yet satisfied for their Counties had neither Baronies nor High-Constables and therefore the Commission could not be duly executed in them they therefore applied a new to the Lords of the Treasury for a more ample Commission which put the Lords and Attorney-General in as great a Passion as the King was in before and all the answer return'd to the Commissioners was That they should go about their Business without such frivolous Scruples or they should take a course with them The Commissioners being thus appointed were most of them Papists and the few Protestants that were named declin'd acting as much as they durst by which means the Papists had the applotting intirely in their own Hands and never fail'd to lay the greatest Burden on their Protestant Neighbours who in effect paid all Taxes that King James ever receiv'd in Ireland 3. The Papists raised a Militia and inasmuch as Protestants were not qualified to serve in it by the Proclamation which did not allow them to bear Arms they were assess'd at a certain Rate for the Maintenance of the Militia and sent to Prison if they refused to pay it The Tax was as great as either of the former amounting in the small Parish of St. W●rburghs Dublin in which not above one half of the Protestant-dwellers were left to 900 l. per Annum 4. They pretended to make some small Ditches at the several Avenues of the Town and for these likewise the Protestants must pay and they tax'd them at what Rate they pleased Distraining or committing them to Goal if they refused to pay what was exacted or wanted Mony Before they form'd this Militia business into a Tax the Officers of the Militia went about Weekly for several Weeks and demanded and took what they pleased from every House with great Rigor committing those who disputed their Demands which was for the time it lasted a Heavy Burthen and a Prodigious Tax 5. Towards the middle of Winter 1689. their Forces were dispersed into their Winter-Quarters very few being left in Dublin it was most convenient to have such as remain'd in it quarter'd together at least it was judged unsafe to have them dispersed in Protestant Houses therefore they seiz'd on wast Houses and filled them with the Soldiers the rest they quarter'd in the Colledge Nevertheless that the Protestants might not escape Free they obliged them to send in Beds to the Soldiers but instead of Beds they took a Composition in Mony the Rate was from 24 s. to 5 l. for every House This fell intirely on the Protestants the Papists being conniv'd at and the Conditions were not generally made good to them after they paid for within two or three Months some had Soldiers quartered on them again tho while it lasted it must be confess'd it was a great Convenience and Ease to be rid of such Guests at any rate 6. All these Contrivances to get Mony from Protestants did indeed Impoverish them but by their Industry and Charity to one another they made a shift to subsist and to keep something in reserve but the Contrivance of making Brass Mony pass instead of Silver and at an equal Value with it was an utter and unavoidable Ruin to them It is true the Coining of Mony is a Prerogative of the Crown and the reason of its being so is to prevent its being adulterated the King's Honor and Interest being the Engagement and Security for the Coin that bears his Impression But sure the meaning was not that he should give a Value to what has no Value in it self otherwise the Cautiousness of our Forefathers was ridiculous who would not allow the King by his Prerogative to raise Mony either by Loan or Subsidy from the Subject since if it be allowed that he may set what value he pleases upon Brass he may have what he thinks fit from the Kingdom without
and intended more if their Power had continued 11. The Deputy-Mayor of Dublin Edmund Reily issued out an Order dated Sept. 27. 1689. for regulating the Rates of Provisions Country Goods and Manufactories to be sold in the City of Dublin in which he took care to set a very low Rate on such Goods as were then most in the hands of Protestants the Rate at which he ordered them to be sold was not one half of what they generally yielded When therefore any Papist had a mind to put off his Brass Mony he went to some Protestant Neighbor whom he knew to have a quantity of these Goods offered him the Mayor's Rate in Brass and carried away the Goods by Force This was practised even by the Lady Tyrconnel and several of their Grandees But the case was otherwise with Papists they sold at what Rate they pleased not minding the Proclamation of which Alderman Reily who issued it was an Instance He had a quantity of Salt in his hands and sold it at excessive Rates above what he compelled Protestants to part with theirs Complaint was made against him and he was indicted at the Tholsel which is the City Court that very Term in which the Proclamation came out upon the Traverse the Petty-Jury found him guilty and the Court Fin'd him in an 100 l. but all this was only a Blind for the Sheriffs set him at Liberty on his Parole after he was committed to them He brought his Writ of Error returnable into the King's-Bench but the Record was never remov'd nor the Fine levied And the Consequence was that neither he nor any Papist took notice of the Order and yet kept it in its full Force against Protestants 12. They saw therefore that it was resolved to leave them nothing that was easily to be found for Sir Thomas Hacket had made a Proposal to Seize Feather-Beds and other Furniture of Houses alledging that they would be good Commodities in France upon which the Protestants thought it the best way to exchange what Brass Mony they had into Silver and Gold and gave 2 l. 10 s. 3 l. 4 l. and at last 5 l. for a Guiney but even so 't was thought too beneficial for them and to stop it they procured a Proclamation dated June 15. 1690. whereby it is made Death to give above 1 l. 18 s. for a Guiney or for a Louis d'Or above 1 l. 10 s. c. The Papists needed not fear a Proclamation or the Penalty of it they had Interest enough to avoid it and therefore still bought up Gold at what rate they pleased but if any Protestant had been found Transgressing he must have expected the utmost Severity 13. And thus the case stood when His Majesty's Victory at the Boyn delivered us and let any one judge whether we had reason to be pleased with the Success and gratefully receive him that came to restore to us not only our Goods and Fortunes but the very Necessaries of Life and what Obligations we could have of Fidelity or Allegiance to King James who treated us plainly as Prisoners of War and as Enemies not Subjects and by designing and endeavoring our Ruin declared in effect he would govern us no longer but more expresly at his going away freely allowed us to shift for our selves and advised those about him both at the Boyn when he quitted the Field and the next Morning in Council at the Castle of Dublin to make the best Terms they could and quietly submit to the Conqueror who he said was a Merciful Prince SECT XII King James destroyed the Real as well as the Personal Estates of his Protestant Subjects in Ireland 1. THere remains yet to be spoken of a third part of the Property belonging to Protestants I mean their Real Estates and care was effectually taken to divest them of these as well as of their Personal Fortunes Their Estates of Inheritance were either acquir'd before the Year 1641. and were call'd Old Interest or else since that time and pass'd by the name of New Interest The greater part of Estates belonging to Protestants were of this last sort and they stood on this ground The Papists of Ireland as I have noted before had raised a most Horrid Rebellion against the King and Barbarously Murthered some Hundred Thousands of Protestants in Cold Blood in 1641. for which most of their Gentry were indicted and outlawed by due course of Law and consequently their Estates forfeited The English after a War of twelve Years reduced them with vast Expence of Blood and Treasure and according to an Act of Parliament past 17 Car. I. at Westminster the forfeited Estates were to be disposed of When King Charles II. was restored he restored many of the Papists and after two years Deliberation and the full hearing of all Parties before himself and Council in England he pass'd an Act in a Parliament held at Dublin commonly call'd The Act of Settlement whereby a general Settlement was made of the Kingdom and Commissioners appointed to hear and determine every Man's Claim After this upon some Doubts that arose another Act pass'd 17 Car. II. commonly call'd The Act of Explanation which made a further and final Settlement Every Protestant made his Claim before the Commissioners of Claims and was forced to prosecute it at vast Expences After this he got a Certificate from those Commissioners of what appear'd to belong to him for Arrears or Debentures and having retrenched a third of what was actually set out to him and in his Possession and paid one Years full improv'd value of what remain'd every Man pass'd a Patent for it a certain considerable yearly Rent called Quit-rent being reserved to the King out of every Acre these two Acts of Parliament at Dublin with that and other Acts at Westminster together with a Certificate from the Court of Claims and Letters Patents from the King pursuant to the Certificate from the Commissioners made up the Title which two thirds of the Protestants in Ireland had to their Estates Those Papists that had forfeited in 1641. were commonly known by the Name of Old Proprietors who notwithstanding their Outlawries and Forfeitures and the Acts of Parliament that were against them still kept up a kind of Claim to their forfeited Estates they were still suggesting new Scruples and Doubts and either disturbing the Protestant Possessors with Suits in which by Letters from Court they obtained Favour from some of the Judges or else threatning them with an after-reckoning The Protestants earnestly desired a New Parliament which might settle things beyond any Doubt and cut the Papists off from their Hopes and Expectations but King James when Duke of York had so great Interest with his Brother King Charles II. that he kept off a Parliament against all the Sollicitations that could be made for it for Twenty four Years to the no small Damage of the Kingdom on other accounts as well as this and he so encouraged those forfeiting Proprietors and
so kept them in Heart by countenancing them that they did not doubt some time or other to recover their Estates and they often told the English when heated by Drink or Passion that the time was drawing near when they would out them of their Estates and Improvements and send them to Dig or Beg. This Hope kept the Irish Idle and hindred them from applying themselves to any thing else and they were so sure of regaining their forfeited Estates that they disposed of them by Wills and Settlements as if in Possession which Wills and Settlements made by them whilst out of Possession are confirmed by a particular Act made in their late pretended Parliament 2. When King James came to the Crown they reckoned they had gained their Point and did not fail to labour it with all possible Industry and no doubt but his Majesty designed to gratifie them in it but he did not think fit to let the Protestants know his Intentions on the contrary he industriously concealed them He sent over the Lord Clarendon Lord-Lieutenant in the Year 1685. who arrived here January 10. he gave him in Charge to declare That he would preserve the Acts of Settlement and Explanation inviolable And accordingly the Lord Clarendon made this Declaration in Council and further gave it in Charge to all the Judges who solemnly declared on the Bench in their respective Circuits the Kings firm Intentions to preserve those Acts and in them the Protestant English Interest of Ireland At the same time Sir Charles Porter was sent over Chancellor of Ireland and he likewise had a Command from the King to assure all his Subjects that he would preserve these Acts as the Magna Charta of Ireland and Sir Charles at his entrance on his Office declared this solemnly on the Bench as Chancellor Fitton also after did and used withall to term it The Darling of the Nation and that it was the King's Pleasure to give his Subjects this Assurance These kind of Declarations were often repeated and gain'd Belief from the credulous Protestants especially that made by Sir Charles who behaving himself with Courage and Integrity in his Office went a great way to perswade them But the Papists were nothing daunted at it they knew that this was only a piece of Policy to ●ull us asleep till the Army was modelled and things fitted for repealing these Acts and then all the Protestations to the contrary would signifie nothing The new Attorney General Nagle was the first that durst openly propose the Repealing of them in his Letter from Coventry dated October 26. 1686. in which he endeavours to shew some Nullities and Invalidities in the Acts but mainly insists on the Inconveniency it would bring to the Popish Interest to have those Acts continued When the Earl of Tyrconnel came to the Government things were Riper and so King James ventured to discover his Intentions a little further and therefore in the first Proclamation issued out by the Lord-Deputy Tyrconnel and dated Feb. 21. 1686. he promised to defend the Laws Liberties and established Religion but upon debate at the Council-Board leaves out the Preservation of the Acts of Settlement and Explanation In Spring 1688. he sends over to England Chief Justice Nugent and Baron Rice to concert the Methods of repealing it That this was their Errand was publickly known and is confessed by my Lord Sunderland in his Letter to his Friend in London dated March 23. 1689. and if we believe him they bid 40000 l. to gain his Lordship to assist them but whatever his Lordship did with them it is certain they succeeded in their Design though perhaps a little delay'd in point of time and agreed on the several Steps by which they were to bring it to pass they knew it was generally discoursed that they went on this Errand and it would have alarm'd the whole Kingdom if they had own'd their Success they therefore dissembled it and contrived to have it given out that the King had rejected their Proposals but granted others that were very Beneficial to the Kingdom the Heads of which they took care to have published In the mean while they fell on prosecuting their Design according to the Secret Resolutions agreed on and began immediately to put things in order to have a Parliament that would be sure to answer their Intentions they proceeded to finish the Regulations of Corporations against which Quo Warranto's had before been issued as we have already shewed and that things might not stick in the House of Lords by reason of the Numerousness of the Protestant Peers and Bishops a List was drawn up of such Papists as the King might by Writ call into the House to Out-vote them The Sons of such Lords as had been Indicted and Out-lawed for the Rebellion in 1641. had brought Writs of Error to reverse their Father's Outlawries which made them uncapable of Sitting which was in effect to destroy the Act of Settlement that was founded on those Out-lawries The Protestants saw the Consequence of the Reversing them and therefore earnestly opposed it but Lord Chief Justice Nugent and his Fellow-Judges over-ruled all Oppositions that could be made and reversed as many as desired it Some of them when they had reversed the Outlawries ask'd the Attorney General whether they might not now Sue for their Estates He answered that they should have a little Patience perhaps they would come more easily meaning that when a Parliament sate it would by repealing the Act of Settlement give them their Estates without a Suit 3. But many had not Patience to wait the General Restitution and therefore as soon as they had Judges and Sheriffs to their mind they set up Counterfeit Deeds and easily obtained Verdicts if the Protestants brought a Writ of Error yet that did not benefit them nor stop their being outed of Possession for the Sheriffs on their own Heads gave the Old Proprietors Possession and left the Protestants to recover it by Injunction out of Chancery or by Common-Law Thus Doctor Gorge was outed by Mr. Barnwell of a great Estate and many others notwithstanding their Writs of Error Some Old Proprietors had gotten some Conditional Orders from the Commissioners of the Court of Claims for Estates many of which only enabled them to bring their Actions at Common-Law These had la●● dormant since the sitting of the Court of Claims which was above Twenty Years but now instead of bringing their Actions into the Court they carried their old Injunctions which they had procured from the Court of Claims and which they thought not fit in all this time to execute as knowing legally they could not yet I say so long after the Dissolution of the Court which granted them they carried them to the Sheriffs and they without any more ado put them into Possession whereby they deprived the Subject of the Benefit of those Laws that make Fines levied with Non-claim a perpetual Bar and also dispossess'd and put by all intermediate
Purchases and Settlements This was the Bishop of Meath's Case whose Father purchased an Estate in 1636. and both he and the Bishop had continued in Peaceable Possession of it ever since yet he was now outed of it by an old Injunction from the Court of Claims granted on a pretended Deed of Settlement made for Portions to the Daughters of the Man that had sold it to the Bishop's Father This Deed ought to have been proved at Common-Law before he should have been disturbed but the Popish Sheriff of the County of Meath one Nangle executed the Injunction on the Bishop and two other Protestants without any such Formality some Papists were as deeply concern'd as they as holding part of the same Estate but the Sheriff durst not or would not execute the Injunction on their part though he did it on that part which was in the Hands of Protestants at this rate many Protestants were outed of their Estates and the old Proprietors having gotten Possession put the Suit and Proof on Protestants to recover them near a hundred English Gentlemen lost considerable Estates in less than a Year and the Papists were in hopes to do their work by their False Oaths Forged Deeds Corrupt Judges and Partial Juries No one Suit that I could learn having been determin'd against them in either the King's-Bench or Exchequer 4. But this was not the way design'd by the Grandees they saw it was like to be Tedious Expensive and must have been in many cases Insuccessful and therefore they were intent on a Parliament and they had in less than nine Months fitted all things for it So that we should infallibly have had one next Winter if the Closeted Parliament design'd to sit at Westminster in November 1688. had succeeded and the News of the Prince of Orange's intended Descent into England had not diverted them but it was not judged convenient to proceed farther in Ireland till the Penal Laws and Test were removed in England 5. After King James's deserting England and getting into France which mightily rejoyced them their great Care was to get him into their own Hands and they easily prevailed on him to come into Ireland where he landed at Kinsale March 12. 1688. and made his entry into Dublin on Palm-Sunday March 24. Upon his coming into Dublin every Body was intent to see what he would do in relation to the Affairs of Ireland it was manifestly against his Interest to call a Parliament and much more unseasonable to pass such Acts in it as he knew the Papists expected For First The Kingdom was not intirely in Obedience to him London-derry Enniskillin and a great part of the North being then unreduced which gave occasion to many even of his own Party to ridicule him and his Councils who so contrary to his Interest had call'd a Parliament to spend their time in wrangling about Settling the Kingdom and disposing Estates before they had reduced it But had they instead of Passing such Acts as made them Odious to all Good Men applied themselves to the Siege of Derry it is like it had been reduced before the Succors came and then all Ireland had been their own and no Body can tell what might have been the Consequence of it 6. Secondly It a little reflected on King James's Sincerity who in his Answer to the Petition of the Lords for a Parliament in England presented Nov. 17. 1688. gave it as one Reason why he could not comply because it was impossible whilst part of the Kingdom was in the Enemies Hands to have a Free Parliament The same Impossibility lay on him against holding a Parliament in Ireland at his coming to Dublin if that had been the True Reason and his not acting uniformly to it plainly discover'd That the True Reason why he would not hold a Parliament in England and yet held one in Ireland under the same Circumstances was not the pretended Impossibility but because the English Parliament would have secured the Liberties and Religion of the Kingdom whereas he was sure the Irish Parliament would Subvert them 7. Thirdly His Compliance with all the most Extravagant Proposals of the Papists in Ireland was unavoidable if he call'd a Parliament and to comply with them was to do so palpable and inexcusable Injustice to the Protestants and English Interest of Ireland that he could not expect but that he should lose the Hearts of those Protestants in England and Scotland who were indifferent or well affected to him before as soon as they were fully inform'd of what he had done in Ireland and to lose their Assistance was to lose the fairest Hopes he could have of recovering his Crown 8. Fourthly By holding a Parliament he manifesty weakened his Forces in Ireland for the Papists whom he was to restore to their Estates were most of them poor insignificant People not able or capable to do him Service for the Richer sort of Papists were either disoblig'd by it being losers as well as the Protestants or else under a necessity to neglect the King's Service and spend their time to make Interest to secure themselves of Reprizals for what they lost by the Parliament 9. Fifthly He strengthened and united his Enemies by rendering all the Protestants that were not under his Power Desperate and by convincing the rest of the Necessity of joyning with them as fast as they could since no other Choice was left them but either to do this or to be ruined 10. All these Reasons lay before the King against calling a Parliament and made it manifestly unseasonable to do it now however bent to comply with the long and earnest Sollicitations of the Irish as we see in Nagles Coventry Letter and the two Papers in the Appendix But contrary to all the Rules of Interest and true Policy he was resolv'd to gratifie them for which we were able to give no other reason but the Resolution ascribed to him in the Liege Letter either to dye a Martyr or to establish Popery and therefore he issued out a Proclamation for a Parliament to sit May 7. 1688. at Dublin The Proclamation was dated March 25. the next day after he came to Dublin but was not published till April 2. it was said to be antedated four days but of that I can say nothing 11. Every Body foresaw what a kind of Parliament this would be and what was like to be done in it Our Constitution lodges the Legislative Power in the King Lords and Commons and each of these is a Check on the other that if any one of them attempt a thing prejudicial to the Kingdom the other may oppose and stop it but our Enemies had made all these for their purpose and therefore no Law could signifie any thing to oppose them it being in their power to remove any Law when they pleased by repealing it The King was their own both inclined of himself and easie to be prevail'd on by them to do what they would have him So
that we could promise our selves no help from his Negative Vote 13. The House of Lords if regularly assembled had consisted for the most part of Protestants and might have been a Check to the King's Intentions of taking away our Laws in a legal Method there being if we reckon the Bishops about Ninety Protestant Lords to Forty five Papists taking in the new Creations and attainted Lords But first to remove this Obstacle care had been taken to reverse the Outlawries of the Popish Lords in order to capacitate them to sit in the House 2. New Creations were made Sir Alexander Fitton the Chancellor was made Baron of Gosworth Thomas Nugent the Chief Justice Baron of Riverston Justin M'Carty Viscount Mountcashell Sir Valentine Brown Viscount Kenmare A List was made of more to be call'd into the House if there were occasion 3. They had several Popish Titular Bishops in the Kingdom and it was not doubted but if necessity required those would be call'd by Writs into the House 4. It was easie to call the eldest Sons of Noble-men into the Parliament by Writ which would not augment the Nobility and yet fill the House But there were already sufficient to over-vote the Protestants for there remain'd of about Sixty nine Protestant Temporal Lords only four or five in Ireland to sit in the House and of Twenty two Spiritual Lords only seven left in the Kingdom of which Dr. Michael Boyle Arch-bishop of Ardmah Dr. Hugh Gore Bishop of Waterford Dr. Roan Bishop of Killal●o were excused on the account of Age and Sickness The other four were Dr. Anthony Dopping Bishop of Meath Dr. Thomas Otway Bishop of Ossory Dr. Simon Digby Bishop of Lymerick and Dr. Edward Wettenhall Bishop of Cork and Ross these were oblig'd to appear upon their Writs directed to them and King James was forced sometimes to make use of them to moderate by way of Counterpoise the Madness of his own Party when their Votes displeas'd him But in the general they protested against most of the Acts and entered their Dissent It is observable that all these Acts of this pretended Parliament are said to be by the Advice and Consent of the Lords Spiritual and Temporal whereas not one Spiritual Lord consented to many of them but on the contrary unanimously protested against them and at passing the Act of Attainder of which more hereafter they were not so much as present They complain'd of this but were refus'd redress and the express mention of their consent continued Of Thirty seven Papist Lords there appear'd besides the new created Lords Twenty four at times of which Fifteen were under Attainders by Indictments and Outlawries two or three were under Age and there remain'd only Six or Seven capable of Sitting and Acting Chancellor Fitton now Baron of Gosworth was Speaker of the House of Lords King James was present constantly in the House and directed them not only in their Debates but likewise in their Forms and Ceremonies hardly one in either House having ever sate in a Parliament before 14. The House of Commons makes the Third Estate in Parliament and 't is by them that the People have a more immediate Interest in the Legislative Power the Members of this House being such as are return'd by the Peoples Free Election which is look'd on as the Fundamental Security of the Lives Liberties and Properties of the Subject These Members of the House of Commons are elected either by the Free-holders of Counties or the Free-men of Corporations And I have already shew'd how King James wrested these out of the Hands of Protestants and put them into Popish Hands in the new Constitution of Corporations by which the Free-men and Free-holders of Cities or Boroughs to whom the Election of Burgesses originally belongs are excluded and the Election put into the Hands of a small number of Men named by the King and removable at his pleasure The Protestant Free-holders if they had been in the Kingdom were much more than the Papist Free-holders but now being gone tho many Counties could not make a Jury as appear'd at the intended Tryal of Mr. Price and other Protestants at Wicklow who could not be tried for want of Free-holders yet notwithstanding the Paucity of these they made a shift to return Knights of the Shire The common way of Election was thus The Earl of Tyrconnel together with the Writ for Election commonly sent a Letter recommending the Persons he design'd should be chosen the Sheriff or Mayor being his Creature on receipt of this call'd so many of the Free-holders of a County or Burgesses of a Corporation together as he thought fit and without any noise made the return It was easie to do this in Boroughs because by their new Charters the Electors were not above Twelve or Thirteen and in the greatest Cities but 24 and commonly not half of these on the place The Method of the Sheriffs proceeding was the same the number of Popish Freeholders being very small sometimes not a Dozen in a County it was easie to give notice to them to appear so that the Protestants either did not know of the Election or durst not appear at it By these means the pretended Parliament consisted of the most Bigotted Papists and of such as were most deeply Interested to destroy the Protestant Religion and Protestants of Ireland One Gerrard Dillon Serjeant at Law a most furious Papist was Recorder of Dublin and he stood to be chosen one of the Burgesses for the City but could not prevail because he had purchased a considerable Estate under the Act of Settlement and they fear'd lest this might engage him to defend it Several Corporations had no Representatives either because they were in the Enemies hands or else because the Persons named by the Charter for Electors were so far remote that they could not come in such Numbers as to secure the Elections for Papists against the few Protestants that were left still in the Charters and who lived generally on the place I have mark'd the Boroughs and Counties that had no Representatives in number about Twenty nine few Protestants could be prevail'd with to stand tho they might have been chosen because they foresaw no possibility of doing good and thought it unsafe to sit in a Parliament which they judged in their Conscience Illegal and purposely design'd for Mischief to them and their Religion however it was thought convenient that some should be in it to observe how things went and with much perswasion and Intreaty Sir John Mead and Mr. Joseph Coghlan Counsellors at Law were prevail'd on to stand for the University of Dublin the University must chuse and it could not stand with their Honor to chuse Papists and therefore they pitch'd on these two Gentlemen who were hardly brought to accept of it as thinking it Scandalous to be in so ill Company and they could not prevail with themselves to sit out the whole Session but withdrew before the Act of Attainder
came to be concluded not enduring to be present at the passing of that and some other Barbarous Acts against which they found their Votes signified nothing while they staid There were four more Protestants return'd of whose Behaviour I can give no account or how they came to be return'd The generality of the Houses consisted of the Sons and Descendents of the Forfeiting Persons in 1641. Men that had no Freeholds or Estates in the Kingdom but were purposely elected to make themselves Estates by taking them away from Protestants 15. Now whilst the power of making and repealing Laws was in such hands what Security could Protestants promise themselves from any Laws or what probability was there that any Laws already made in their Favour would be continued Especially if we consider further that this Parliament openly profess'd it self a Slave to the King's Will and he was look'd on as Factiously and Rebelliously inclin'd that would dare to move any thing after any Favorite in the House had affirm'd that it was contrary to the King's pleasure Several Bills were begun in the House of Commons one for erecting an Inns of Court another for repealing an Act commonly call'd Poinings Act which requires that all Acts should be perused by the King and Council of England before they be offered to be pass'd by the Parliament in Ireland but King James signified his Dissatisfaction to these Bills and for that reason they and several others were let fall tho the Irish had talk'd much and earnestly desir'd the Repeal of Poinings Act it being the greatest Sign and means of their Subjection to England There was a doubt made in the House concerning the Earl of Strafford whether he should be attainted for Estate and Life several moved in his behalf but it was carried against him upon this Evidence Colonel Simon Lutterell affirmed in the House That he had heard the King say some hard things of him The King's pleasure therefore was the Law to which we were to trust for our Lives and Fortunes our Enemies having entirely engross'd the power of making and repealing Laws and devolved it on the King's pleasure the very Protestant Lords and Bishops being denied their Priviledge of entering their Protestations against such Votes as they conceiv'd Destructive to the Kingdom The King told them That Protestations against Votes were only used in Rebellious times and with much ado they were allowed to enter their Dissent tho after that was allowed them the Clerk of the Parliament one Polewheele a Nephew of Chancellor Fitton 's shifted them off and did not enter their Dissent to some Votes tho often sollicited and press'd to do it according to the Orders of the House 16. When King James had labour'd as much as in him lay to get a Parliament that would repeal the Penal Laws and Test in England and open the Houses to Papists he found at last that the great Obstacle that rendered the Kingdom so averse to this was the general Fear and Apprehension that the Legislative Authority would be engross'd by them and turn'd against Protestants this was so obvious and reasonable a Surmise that he knew there was no hopes that the People would side with him against their present Majesties if something were not done to satisfie them and therefore to remove this fear he published his Proclamation dated Sept. 20. 1688. wherein he declares himself willing that Roman Catholicks should remain incapable to be Members of the House of Commons if the Protestants of England had reason to apprehend that Papists would engross the Legislative Authority in England and from the Example of Queen Mary's House of Commons to dread such Law givers how much more reason had the Protestants of Ireland to dread that power when entirely engrossed by their most inveterate Popish Enemies whose Interest as well as Religion oblig'd them to divest all those that profess'd the Reform'd Religion not only of the Favour but likewise of the Benefits of Law 17. They sate from the Seventh of May till the Twentieth of July following and in that short time entirely destroy'd the Settlement of Ireland and outed both the Protestant Clergy and Laity of their Freeholds and Inheritances It is not to be exspected I should give an account of all their Acts that which concerns this present Section is to shew how they destroy'd the Protestants real Estates 1. And that was first by an Act of Repeal whereby they took away the Acts of Settlement and Explanation by virtue of which as I have already shew'd two thirds of the Protestants of the Kingdom held their Estates that is all that which is call'd New Interest was lost by this Repeal there is no consideration had in it how any Man came to his Estate but tho he purchased it at ever so dear a rate he must lose it and it is to be restor'd without Exception to the Proprietor or his Descendent that had it before October 22. 1641. upon what account soever he lost it tho they themselves did not deny but many deserv'd to lose their Estates even Sir Phelim O Neal's Son the great Murtherer and Rebel was restor'd 2. In order to make a final Extirpation of Protestants they contrive and pass an Act of Attainder by which all Protestants whose Names they could find of all Ages Sexes and Degrees are attainted of High Treason and their Estates vested in the King the pretence of this Attainder was their being out of the Kingdom at the time of passing the Act as shall be shewn in the next Section 3. Least some should be forgotten of those that were absent and not put into the Bill of Attainder they contriv'd a general Clause in the Act of Repeal whereby the real Estates of all who Dwelt or staid in any place of the three Kingdoms which did not own King Jame's Power or corresponded with any such as they term Rebels or were any ways aiding abetting or assisting to them from the First day of August 1688. are declared to be forfeited and vested in his Majesty and that without any Office or Inquisition found thereof By which Clause almost every Protestant that could Write in the Kingdom had forfeited his Estate for the Packets went from London to Dublin and back again constantly from August to March 1688. and few had Friends in England or in the North but corresponded with them by Letters and every such Letter is made by this clause a Forfeiture of Estate They had intercepted and search'd every Packet that went or came the later part of this time and kept vast Heaps of Letters which were of no Consequence at all to the Government we wondered what the meaning of their doing so should be but by this Parliament we came to understand it for now these Letters were produced as Evidences in the House of Commons against those that appear'd in behalf of their absent Friends or oppos'd the attainting of such Protestants as they had some kindness for and they were
not believe him till he shewed the Copy which much surpriz'd Sir Richard he began to enquire how his Lordship came by it and intimated that the Keepers of the Rolls were Treacherous in letting any one see it much more in letting a Copy of it go abroad His Lordship with good reason express'd his Admiration that an Act of Parliament should be made a Secret and the Laws upon the Observation of which the Lives and Fortunes of so many Men depended should be conceal'd with so much care from them At last the Attorny told him That he himself would draw up a Warrant for Sir Thomas Southwell's Pardon that should do his Business and get the King to Sign it But the Earl refused to accept his offer unless his Lawyer might first peruse it which being granted the Lawyer upon perusal found it to be such as would not hold in Law and intended only to delude him The Earl made new Application to King James and Sir Richard being sent for the King ask'd him why he did not prepare a Fiant for Sir Thomas Southwell's Pardon according to the Warrant sent to him He answered That his Majesty could not grant such a Pardon That his Majesty was only a Trustee for Forfeited Estates and could not Dispense with the Act that by an express Clause in it all Pardons that should be granted were declar'd void The King in some Passion told him That he hoped they did not intend to retrench his Prerogative Sir Richard replied That his Majesty had read the Act before he pass'd it The King answered He had betray'd him that he depended on him for drawing the Act and if he had drawn it so that there was no room for Dispensing and Pardoning he had been false to him or words to that effect Thus the Matter ended and Sir Thomas went into Scotland with my Lord Seaforth without being able to obtain his Pardon for Estate or Life the Act voiding any Pardon granted to any attainted by it after Nov. 1. 1689. or not enrolled before the last day of that Month. 18. And now I doubt not but the Reader from this Story which is literally true will observe first the Juggling of the Popish Lawyers with King James and will pity a Prince who gave himself up to such False and Double-dealing Counsellors when an Act of Parliament is made against a Papist then it is no less than Treason to question the King 's Pardoning and Dispensing Power but when an Act bears hard on a Protestant and the King has a mind to ease him then the King has no power to Dispense he cannot grant a Pardon tho he earnestly desire it From whence we may see that the Dispensing Power was only set up to shelter Papists from the Law and ruin Protestants and that Papists in their Hearts are as much against it as Protestants 2. We may observe what fair Justice was design'd for Protestants a Law was made to turn near 3000 out of their Estates and to take away their Lives if they did not come in against a certain day and yet the Law that subjected them to this Penalty was made a Secret and they not suffer'd to know one word of it till the time allow'd them to come in was past at least three Months but there was an Intrigue in this they knew they had a Party in England who were to face down the World that there were no such Acts made a Party that were to represent it as a Sham and Contrivance of King James's Enemies to make him Odious and the great Argument they were to urge to prove it must be to alledge Where is the Act Why doth it not appear If there were any such Act would not the People that came so often from Ireland and tell such Frightful Stories have brought it with them This is the part the Favourers of King James were to act in England and Scotland and this is the reason the Act was so long kept Secret 3. We may observe the Folly of those Men who were attainted in this Act themselves and yet Flatter themselves with the hopes of living Happily and enjoying their Estates nay and getting Preferment under K. James when restor'd to his Kingdoms these Men do not consider that this Act would be restor'd together with him and that then it is not in his power to do this for them that if they expect any such thing they must be oblig'd to an Irish Popish Parliament for it and he is much a Stranger to Ireland that knows not what Mercy an English-man and a Protestant is to exspect from them especially when they can give him nothing but what is taken from one of themselves Till therefore the Papists of Ireland become so good natur'd as to give away by their own voluntary act their Estates of which they were in actual Possession to Protestants it is the greatest Folly in the World for any Protestant to think of enjoying any Estate in Ireland 4. For 't is observable that the Protestants Estates were not only given away by this Act of Attainder but the Papists were likewise in Possession of them by the following means The Act of Repeal was to be executed by Commissioners appointed by the King who were to determine the Claims of the Proprietors or Heirs to the Proprietors of the respective Estates October 22. 1641. and give Injunctions to the Sheriff to put them in Possession In the mean time the Protestants were to keep their Possessions till the First of May 1690. and to pay Rent to the Popish Proprietors The same Commissioners were to set out Reprizals to reprizable Persons But notwithstanding this no such Commissioners ever sate the Protestants were generally outed and the Papists possess'd both of their old Estates and likewise of the Estates of Protestants they compass'd this by several Stratagems 19. Wherever the Protestants had set their Lands to Papist Tenants those Tenants forsook their Protestant Landlords and became Tenants to the pretended Popish Proprietors Several Protestants complained in Chancery of this as contrary to the Act which allowed them to keep Possession till May 1690. which not being yet come nor any Commissioners being yet appointed to execute the Act they mov'd for an Injunction to quite their Possessions but the Chancellor answer'd That this did not concern Landlords that set their Lands but only such as occupied Farms themselves and that the Parliament had granted that indulgence to them only that they might have time to dispose of their Stocks which not being their Case who had Tenants they must go to Common Law and try their Titles by this means most of the old Popish Proprietors got into their Estates Nay they not only outed the Landlords of their Estates but even the Protestant Tenants of their Leases made in consideration of a valuable reserv'd Rent though this was positively against the intent of the Act which confirm'd such Leases and only gave the reserved Rent to the restor'd Proprietor 2.
But they found a way to elude this by another Clause in the same Act which orders the Mansion House and Demeasnes of the Proprietor or his Assignee in 1641. to be restor'd and the Leases made of such to be void Now they never wanted an Affidavit to prove any beneficial Farm or good House they found in the Hands of a Protestant to have been Demeasnes and a Mansion House and then the Leiutenants of the Counties put them in Possession 3. The same Lieutenants had an Order from Albiville Secretary of State to turn all Protestants out of their Houses if they judged them to be Houses of any strength and to garrison them with Papists We could never procure any Copy of this Order from the Office though they own'd there was such an Order and we found the Effects of it the Reasons of concealing it I suppose were the same with concealing the Act of Attainder The design of the Order was to turn out the few Protestant Gentlemen that liv'd on their ancient Estates and had neither forfeited them by the Act of Attainder nor lost them by the Act of Repeal it was left to the discretion of the Lieutenant of the County whom they would turn out and they acted according to their Inclinations and turn'd out almost every body and 't was with great difficulty and interest that any procured to be eased of this trouble I have given a Copy of some of their Orders in the Appendix In short the Soldiers or Militia took Possessions of such Gentlemens Houses as durst venture to live in the Country and they themselves were sent to Jail and had K. James got the better they must never have expected to have gotten possession of their Houses or been releas'd of their confinement till they had gone to execution for though they had been very cautious how they convers'd yet there would not have wanted Witnesses to prove they had corresponded with some body in England or Scotland since the First of August 1688. and then their Estates were forfeited The Gentlemen thus used were very sensible of one inconveniency that befel them on this Account it troubled them more than their confinement to see their Houses and Improvements destroy'd for when the Soldiers got into the Houses under pretence of garrisoning them they sometimes burnt them and always spoil'd the Improvements As for the Estates of Absentees the Commissioners of the Revenue dispos'd of them and hardly one Estate in Ireland but was already promis'd to some Favourite Papist or other who by Leases from the Commissioners were in actual possession of them through the whole Kingdoms as far as King James's Authority was owned 20. It may be imagined by some that King James did not know that the Repealing the Acts of Settlement and Explanation was of such mischievous Consequence to Protestants and that the Protestants were wanting to themselves and him in not giving him due Information But these Persons will find themselves mistaken in their surmises if they consider 1. That King James when Duke of York was present at all the Debates concerning the Settlement of Ireland at the Council Board in England and was one of the Council when those Acts of Settlement and Explanation past it he had heard every Clause in them debated for near Two years and from time to time he had perfect information and was continually sollicited about them having a fair Estate in Ireland settled on him by them containing by estimation 108000 Acres to the value of 10m Pounds per Annum and perhaps there was not any thing he understood better relating to the Affairs of his Kingdoms then the Consequence of these Acts. We have seen before how many Promises and Assurances King James had given for maintaining them as well knowing the importance of them to this Kingdom But notwithstanding this he of his own accord was the first that motioned the Repealing of them in his Speech at the opening the Parliament in Dublin 2. The Protestants prest and earnestly sollicited to be heard at the Bar of the Lords House upon the Subject of those Acts that they might shew the reasonableness of them and demonstrate the injustice and mischief of repealing them but were deny'd to be heard and an Order made that nothing should be offered in their favour If therefore King James wanted information it was because he would not receive it 3. The Bishop of Meath so far as was allow'd him laid open the Consequences of repealing these Acts so fully in his Speech which he made in the House of Lords when he voted against the Act of Repeal that no Man who heard him as his Majesty did could pretend to want information 4. The Protestants were so far from being silent or letting things pass without opposition that they laboured every Point with all imaginable industry and used all the industry they could with King James to inform and perswade him and when they could not gain one Point they stuck at the next and endeavour'd to gain it till he had deliberately over-rul'd all their Reasons and Pleas from Point to Point and this they did to make his Designs against them the more undeniably plain not out of any hope of success or expectation to prevail with him for they knew their appearing for a thing in the Parliament was enough to damn it of which they had many Experiments One was so remarkable that I shall mention it Mr. Coghlan had a mind to procure a favour for a Friend from the House of Commons whereof he was a Member he knew if he mentioned it it would miscarry and therefore he got a Papist to propose it the House seem'd averse to it and he for Experiments sake rose up and with some seeming warmness oppos'd it immediately the House took the Alarm and in opposition to him voted it They knew likewise that it was determined to destroy them and gratifie their Enemies and that the reason why they were not allow'd to debate the main Point the justice and reasonableness of the Acts of Settlement and Explanation was because that could not be done without shewing what Traitors and Murtherers the Papists had been whom King James was then about to gratifie a thing which he would by no means endure to hear 5. The Reason therefore why the Protestants made so vigorous an opposition and plyed the King and his pretended Parliament with so many Petitions Representations and Intercessions was to stop the Mouths of those that they foresaw would be apt to impute their Misfortunes to their sullenness or negligence that would not be at the pains of an Application to save themselves and to demonstrate to the World that the Destruction brought on them was not a thing of chance but that it proceeded from a formed and unalterable design of their Enemies to destroy them insomuch that they never could have expected to enjoy one Foot of Estate or quiet hour in the Kingdom if King James had continued
he did not see it dropt About the same time a Fryer was brought up to Town who pretended to be dumb and maimed the Popish Clergy gave out that Duke Schomberg had cut out his Tongue and thus maimed him and declared that he would serve all the Priests and Fryers after the same manner and they made proposals to revenge it on the Protestant Clergy King James caused the Fryer to be examined and discovered the deceit which falling immediately on Mr Spikes business made the King say in great Anger that for ought he saw the Protestants were wronged and misrepresented unto him and that there were some as great Rogues among the Roman Catholicks as amongst them The Fryers to acquit themselves of the Cheat got their Brother Fryer severely lasht pretending that he was a Spy and none of their Fraternity upon which he was carryed naked through the Town on a Cart in a Savage manner to execution as was suppos'd but was brought back and put into Prison from which after sometime he was dismissed and his Habit restor'd him Many such contrivances there were against the Lives of Protestants and they could not look on themselves as safe while such wicked Men were unpunished the Courts also declaring that the Witnesses though perjur'd could not be punisht because they Swore for the King 2 No Protestant was secure of his Life because the Courts wrested such facts to Treason as were not declared so by any Law Thus Cheif Justice Nugent declared it was Treason for any Protestant to keep Arms or wear a Sword after the King had forbidden it by his Proclamation and declared them Rebels that did so several Gentlemen in the Country had kept their Horses and Arm'd their Servants to watch them against the Robbers commonly call'd Rapparies that plundered them this was construed a Levying War against the King and the pretended Parliament Attainted them of High Treason In the County of Cork one Mr Brown had appear'd in a company of Men who endeavoured to make their escape from those that came to plunder them of their Arms and Horses but misliking the design went home to his own Houfe He was brought before Judg Dally for this at Limerick who upon examination of the matter dismist him judging him innocent of any crime that would bear an Indictment but he was taken up again for the same Fact at Cork and brought before Judg Nugent at the time when King James came first thither Judg Nugent seem'd at first to be of the same opinion with Judg Dally but after he had discours'd his Majesty he proceeded vigourously against the Gentleman and procured him to be found guilty by a partial Jury Every body lookt on this only as an occasion sought for the King to shew his Clemency Mrs. Brown the convicted Gentlemans Wife with five or six Children presented him a Petition begging her Husbands Life at his Feet as the first Act of Grace on his coming into the Kingdom but he rejected her Petition and notwithstanding she reinforc't it with all the Friends and interest she could make the Gentleman was hanged drawn and quartered This awakened all the Protestants in Ireland it made them remember the bloody Executions in the West of England on the account of Monmouth's Rebellion and how small a matter serv'd to take away Mens Lives there they suspected that Judg Nugent would act the same part in Ireland that Chief Justice Jeffreys had done in England and they knew that if the King did not interpose neither Juryes nor Witnesses would be wanting to destroy them in short they became very sensible that their Lives were in imminent danger when they saw a Gentleman of some Estate and Credit in his Country hang'd for being but in the Company for a little time without acting any thing of some others who endeavoured to make their escape from a Crew of Robbers that without Order or Commission came to Plunder them of their Horses and Arms they had the more reason to be Apprehensive of their Lives when they found that no Advantage was let slip against them nor any Articles or Promises however solemnly made to them for their safety and indemnity were regarded of which there were many Examples 3. At the time of the disarming February 24. the Town of Bandon near Cork being frightned and surpriz'd with such an unjust and sudden thing and not knowing where it would end shut up their Gates and turn'd out some Dragoons who were appointed to disarm them General Mac Carty went to reduce them and they believing him to be a Man of Honour yielded to him upon Articles for which they paid him 1000 l. ster by the Articles they were to be indemnified for what was past and a Pardon to be granted them Notwithstanding which Articles the Grand Jury at Cork by direction of Chief Justice Nugent found Bills against them resolving to serve them as he had served Mr. Browne and it was suppos'd that he was encouraged to do it by King James himself The time allowed him for the Assizes would not permit him to try them then and for this reason and on the Importunity and Menaces of General Mac Carty who being on the place thought himself obliged to make good his Articles he put off their Tryal till the next Assizes These Bills lay over their Heads no pardon was granted them and some of them were condemned in the Act of Attainder The Earl of Inchiquin and Captain Henry Boyle had put themselves under General Mac Carty's Protection and he engaged to secure them and their Houses but he did not perform his Promise for Castle-martyr belonging to Captain Henry Boyle with all the Improvements and Furniture to the value of some Thousands of Pounds were destroyed and plundered by his Soldiers assisted with the Rabble and he with the Earl were glad to provide for their safety by leaving all and flying into England In Connaught some Protestants got into Headford Castle belonging to Sir Oliver St. George to avoid the violence of the Rabble They were besieged by the Lord Gallway and surrendred on Articles of Pardon and Safety But at the next Assizes a Bill was prepared against them and presented the Grand Jury at Gallway the Jury tho Papists considered as they said that it might be their own Case another day and some stickled so earnestly against the Bill that there were not enough to find it However no body knew whether every Jury would be of that humour and no care was taken to discountenance such Proceedings Sir Thomas Southwell with some Gentlemen of Munster were unwilling to part with their Horses and Arms many of them having been robbed and plunder'd of their Stocks before and justly suspecting that as soon as their Arms were gone neither their Lives nor the remainder of their Substance could be safe They got together therefore with their Servants to the number of near Two hundred and resolved to march to Sligoe to joyn the Lord Kingston for their
but by the legal course of Juries But King James and his Parliament intended to do the work of Protestants speedily and effectually and not to wait the slow methods of proceeding at the Common Law They resolv'd therefore on a Bill of Attainder and in order to it every Member of the House of Commons return'd the Names of such Protestant Gentlemen as liv'd near him or in the County or Burrough for which he serv'd and if he was a stranger to it he sent into the County or Place for information they were in great haste and many escaped them on the other hand some that were actually in King James's Service and fighting for him at Derry of which Cornet Edmund Keating Nephew to my Lord Chief Justice Keating was one were return'd as absent and attainted in the Act. When they had made a Collection of Names they cast them into several Forms and attainted them under several Qualifications and accordingly allow'd them time to come in and put themselves on Tryal the Qualifications and Numbers were as follow 1. Persons Attainted of Rebellion who had time given them till till the Tenth of August to surrender themselves and be tryed provided they were in the Kingdom and amenable to the Law at the time of making the Act otherwise were absolutely Attainted One Archbishop One Duke Fourteen Earls Seventeen Viscounts and one Viscountess Two Bishops Twelve Barons Twenty six Baronets Twenty two Knights Fifty six Clergymen Eleven hundred fifty three Esquires Gentlemen c. 2. Persons who were absentees before the Fifth of Novem. 1688 not returning according to the Proclamation of the Twenty fifth of March attainted if they do not appear by the First of September 1689. One Lord. Seven Knights Eight Clergymen Sixty five Esquires Gentlemen c. 3. Persons who were Absentees before the Fifth of November 1688. not returning according to the Proclamation of the Twenty fifth of March attainted if they do not appear by the First day of October 1689. One Archbishop One Earl One Viscount Five Bishops Seven Baronets Eight Knights Nineteen Clergymen Four hunder'd thirteen Esquires Gentlemen c. 4. Persons usually resident in England who are to signifie their Loyalty in case the King goes there the First of October 1689. and on His Majesties Certificate to the Chief Governour here they to be discharged otherwise to stand attainted One Earl Fifteen Viscounts and Lords Fourteen Knights Four hunder'd ninety two Esquires Gentlemen c. 5. Absentees by reason of sickness and noneage on proving their Loyalty before the last day of the first Term after their return to be acquitted and restor'd in the mean time their Estates Real and Personal are vested in His Majesty One Earl Seven Countesses One Viscountess Thirteen Ladies One Baronet Fifty nine Gentlemen and Gentlewomen 6. They vest all Lands c. belonging to Minors Ladies Gentlewomen in the King till they return and then upon Proof of their Loyalty and Faithfulness to King James they are allow'd to sue for their Estates before the Commissioners for executing the Acts of Repeal and Attainder if sitting or in the High Court of Chancery or Court of Exchequer and upon a Decree obtain'd for them there the Sheriffs are to put them in possession of so much as by the Decree of one of those Courts shall be adjudged them The Clauses in the Act are so many and so considerable that it never having been printed intire I thought it convenient to put it into the Appendix Perhaps it was never equall'd in any Nation since the time of the Proscription in Rome and not then neither for here is more than half as many Condemned in the small Kingdom of Ireland as was at that time proscribed in the greatest part of the then known World yet that was esteemed an unparallel'd Cruelty When Sir Richard Nagle Speaker of the House of Commons presented the Bill to King James for his Royal Assent he told him that many were attainted in that Act by the House of Commons upon such Evidence as fully satisfied the House the rest of them were attainted he said upon common Fame A Speech so very brutish that I can hardly perswade my self that I shall gain credit to the Relation but it is certainly true the Houses of Lords and Commons of their pretended Parliament are Witnesses of it and let the World judge what security Protestants could have of their Lives when so considerable a Lawyer as Sir Richard Nagle declares in so solemn an occasion and King James with his Parliament approves that common Fame is a sufficient Evidence to deprive without hearing so many of the Gentry Nobility and Clergy of their Lives and Fortunes without possibility of pardon and not not only cut off them but their Children and Posterity likewise By a particular Clause from advantages of which the former Laws of the Kingdom would not have deprived them though their Fathers had been found guilty of the worst of Treasons in particular Tryals 7. I shall only add a few Observations on this Act and leave the Reader to make others as he shall find occasion 1. Then this Act leaves no room for the King to pardon after the last day of November 1689. if the Pardon be not Enroll'd before that time the Act declares it absolutely void and null 2. The Act was conceal'd and no Protestant for any Money permitted to see it much less take a Copy of it till the time limited for Pardons was past at least Four Months So that the State of the Persons here attainted is desperate and irrecoverable except an Irish Popish Parliament will relieve them for King James took care to put it out of the power of any English Parliament as well as out of his own Power to help them by consenting to another Act of this pretended Parliament Intituled An Act declaring that the Parliaments of England cannot bind Ireland and against Writs of Errors and Repeals out of Ireland into England 3. It is observable with what hast and confusion this Act was drawn up and past perhaps no man ever heard of such a crude imperfect thing so ill digested and compos'd past on the World for a Law We find the same Person brought in under different Qualifications in one Place he is expresly allow'd till the First of October to come and submit to Tryal● and yet in another Place he is attainted if he do not come in by the First of September many are attainted by wrong Names many have their Christian Names left out and many whose Names and Sirnames are both put in are not distinguished by any Character whereby they may be known from others of the same Names 4. Many considerable Persons are left out which certainly had been put in if they could have gotten their Names which is a further proof of their hast and confusion in passing the Bill It is observable the Provost Fellow● and Scholars of the Colledge by Dublin are all omitted the Reason was
assistance rather more than on the Roman Catholicks now they knew very well that Murther is so hateful a thing that if they once fell a Massacring it would shock many of their Friends in England and Scotland from whom they expected great matters and therefore they thought it their interest to be as tender of Lives as they could and even the Priests when they encouraged them to Rob their Protestant Neighbours charg'd them not to kill them assuring them that every thing else would be forgiven them 3. The Protestants were extreamly cautious not to give the least offence they walked so warily and prudently that it was hardly possible to find any occasion against them and they were so true to one another and conversed so little with any of King James's Party that it was as difficult to fix any thing on them or to get any Information against them though several designs were laid against them and several false Witnesses produc'd as has been shewn yet their Stories still destroyed themselves by their Improbabilities inconsistency and the notorious infamy of the Witnesses 4. We had no experiment of what would have been done with the attainted Absentees for none of them run the hazard of a Tryal but we are sure no good could have been done them for they could neither have been pardoned for Estate nor Life and the best they could have expected was to have been sent to some other Kingdom as Sir Thomas Southwell was sent to Scotland for there could have been no living for them in Ireland 5. When any Protestant found himself obnoxious to the Government or but fancyed they had any thing to object against him he got out of the Kingdom or made his escape to the North as well as he could and in the mean time absconded many escaped hanging by these means which otherwise in all probability had been executed Lastly It was so much the Interest of King James in his Circumstances to have been kind to the Protestan●s of Ireland that we might rather have expected to have been courted than ill used by him the whole support and maintenance of his Army in Ireland depended on them they clothed fed armed and quartered them which they could not avoid doing with any safety to themselves or indeed possibility of living and the Officers of the Army were so sensible of this that when it was propos'd to turn all the Protestants out of the City of Dublin one of them answered that whenever they were turned out the Army must go with them for they could not be furnished with what they wanted by others And as it was King James's Interest to use them well upon the account of their being necessary to him in Ireland so his Affairs in England and Scotland did more particularly require it and he was forced to employ his Emissaries there to give it out that he did so Sir Daniel Mac Daniel who came out of the Isles of Scotland to Dublin in Winter 1689. and several Gentlemen of the Highlands with him declared that their Ministers in the Pulpit had assured them that the Protestants in Ireland lived under King James in the greatest freedom quiet and security both as to their Properties and Religion and that if their Countrymen knew the truth of the matter as they then found it here they would never fight one stroak for him and they seemed to stand amazed at what they saw and could hardly believe their own Eyes It is certain that King James had the like Instruments in England as I have noted before who forced down the World in Coffee-Houses and publick places that the Protestants in Ireland lived easie and happy under his Government however this shews how much it was really his Interest to have given his Protestant Subjects here no just cause of complaint and that it must proceed from a strange eagerness to destroy them that King James and his Party ventured in their Circumstances to go so far in it as they did their own imminent danger disswaded them from severity and their Interest manifestly obliged them to mildness and if notwithstanding these they condemned near Three thousand of the most Eminent Gentlemen Citizens Clergymen and Nobility of the Kingdom to death and loss of Estates we may easily guess what they would have done when their fear and interest were removed and they left to the swing of their own natural Inclinations and the tendency of their Principles Whosoever considers all Circumstances will conclude that no less was designed by them than the execution of the third Chapter of the Lateran Council the utter extirpation of the Hereticks of these Kingdoms SECT XIV Ninthly Shewing King James's Methods for destroying the Protestant Religion 1. THE design against the Lives and Fortunes of the Protestants is so apparent from the execution thereof especially by the Acts of the late pretended Parliament that they themselves can hardly deny it nay some were apt to glory in it and to let us know that it was not a late design taken up since the revolt of England as they call it from King James they thought fit to settle on the Duke of Tirconnel above 20 m. Pounds per Annum in value out of the Estates of some Protestant Gentlemen attainted by them as aforesaid in consideration of his signal Service of Twenty Years which he spent in contriving this Work and bringing it to pass as one of their most eminent Members exprest it in his Speech in Parliament and the particular Act which vests this Estate in him shews 2. But it may be thought that King James was more tender in the matter of Religion and that he who gloried so much in his resolution to settle Liberty of Conscience wherever he had Power as he told his pretended Parliament and set forth almost in every Proclamation would never have made any open Invasion on the Consciences of his Protestant Subjects But they found by experience that a Papist whatever he professes is but an ill Guardian of Liberty of Conscience and that the same Religion that obliged the King of Spain to set up an Inquisition could not long endure the King of England to maintain Liberty If indeed King James had prevailed with Italy or Spain to have tolerated the open exercise of the Protestant Religion it had been I believe a convincing Argument to England to have granted Roman Catholicks Liberty in these Dominions but whilst the Inquisition is kept up to the height in those Countries and worse than an Inquisition in France against the publick Edicts and Laws of the Kingdom and against the solemn Oath and Faith of the King it is too gross to go about to perswade us that we might expect a free exercise of our Religion any other way than the Protestants enjoy it in France that is under the Discipline of Dragoons after the Papists had gotten the Arms the Offices the Estates and Courts of Judicature into their Hands 3. The Protestant Religion and
and 't is like more are vacant since It is true the Church has power to nominate Bishops without the consent of the Civil Magistrate but then they must not expect the Temporalities which are the Gifts or Grants of Kings and such Bishops and Clergy must intirely depend on the voluntary Contributions of their People for their maintenance and on their voluntary submission for their Juisdiction And here the Protestant Clergy had the greatest reason in the world to complain of King James to set him on the Throne the Clergy disobliged many of their People and he in requital deprived them of all other Worldly Support or Power besides what must depend on the free choice of those very People whom for his sake they had not only disobliged but likewise help'd to bring under many Inconveniencies SECT XVI 2. King James took away the maintenance of the present Protestant Clergy 1. BUT King James did not only endeavour to hinder the Education and Succession of the Protestant Clergy but he likewise took away all their present maintenance Immediately upon his coming to the Crown their Popish Parishioners began to deny the payment of Book-moneies which is a considerable part of the Ecclesiastical Revenue of Ireland a great part of the Tithes of Ireland are impropriate in some Places the whole Tythes in many Two third Parts and in most the one half and there is little left for the Vicar that serves the Cure except it be the Third part of the Tythes or the small Fees due out of Burials Marriages or Easter Offerings these Dues are call'd commonly Book-moneys and though very inconsiderable in themselves yet make a great part and in some Places the whole of what falls to the Vicar's portion against these the Popish Judges declar'd in their Circuits and by their encouragement most People and the Papists universally deny'd to pay them 2. The Priests began to declare that the Tythes belong'd to them and forbad their People to pay them to the Protestant Clergy with this the People complied willingly and for Two years before the late Revolution in England hardly any Tythes were recovered by the Clergy or if any were recovered it was with so much difficulty and cost that they turn'd to very little account 3. They past an Act in their pretended Parliament whereby they took away all Tythes that were payable by Papists and gave them to their own Popish Priests and allow'd them to bring an Action for them at the Common Law to make the recovery of them more easie and yet denyed this to the Protestant Clergy alleadging that they allow'd them still their old means of recovering their Tythes and therefore did them no injury But this was as good as nothing for they had so weaken'd the Ecclesiastical Power and Jurisdiction that it was incapable of compelling the People to obedience and it being necessary to sue out a Writ de excommunicato capiendo in order to force such as were refractory the Popish Chancellor either directly refused to grant the Writ or else laid so many impediments and delays in the way that it cost double the Value of the Tythes sued for to take it out 4. Though they rendered the Protestant Clergy uncapable of enjoying the Tythes of Roman Catholicks yet the Popish Clergy were made capable of enjoying the Protestant Tythes The Case then was thus if a Protestant had a Bishoprick Dignity or other Living by the new Act he must not demand any Tythes or Ecclesiastical Dues from any Roman Catholick and as soon as his Preferment became void by his death cession or absence a Popish Bishop c. was put into the Place and by their Act there needed no more to oblige all Men To repute take and deem a Man to be a Roman Catholick Bishop or Dean of any Place than the King 's signifying him to be so under his Privy Signet and Sign Manual a Power that the Protestants how much soever they magnified the King's Authority never trusted any King with nor other Mortal man whatsoever But as soon as any one became thus Entitled to a Bishoprick c. immediately all the Tythes as well of Protestants as of Papists became due to him with all the Glebes and Ecclesiastical Dues and for the recovery of them he had an Action at Common Law 5. Notwithstanding the Glebes and Protestants Tythes were not given to the Popish Clergy during the incumbency of the present Protestant Incumbents yet the Popish Priests by violence entred on the Glebes where there were any pretending that the King had nothing to do with them and that neither he or his Parliament could hinder the Church of her Rights and this Pretence was so far countenanced that no endeavours whatsoever could get any of these Priests out when once he had gotten possession The Truth is hardly one Parish in ten in the Provinces of Leinster Munster or Connaught have any Glebe left them for either they were never endowed or if they had been at any time endowed with Glebes the many Confusions and new Dispositions of Lands have made them to be forgotten or swallowed up in the Hands of some powerful Parishoners The pretence therefore of the Parliament that they had been kind to the Protestant Clergy in leaving them the Glebes was a meer piece of Hypocrisie since they knew that generally Parishes had no Glebes and that where they had Glebes the Priests would make a shift to get into possession of them without being given to them by the Parliament 6. The same may be said of their leaving some of the Tythes belonging to Protestants for the present to their own Clergy They had so robb'd and plundered the Protestants of the Country that few liv'd or had any thing Tithable in it being forced for their own safety to flee to the Towns and leave their Farms wast if any had Tythes they might pay them if they pleas'd or let it alone for they had left the Protestant Clergy as I shew'd before no way of recovering their Dues Many times the Priests came with a Company of the next quarter'd Dragoons and took the Tythes away by force and this past for a Possession of the Livings and the Protestant Ministers must bring their Leases of Ejectment if they would recover their Possessions or pretend any more to Tythes in those Livings There is a Custom in Ireland whereby some Farmers do agree with their Neighbours to plow their Lands for them on Condition that they afford them a certain quantity of Corn suppose an Half one Third or one Fourth after it is reaped Now Protestants that had Farms in the Country being in no capacity to plow them after their Horses were taken away and their Houses robb'd agreed with their Popish Neighbours to plow their Lands for them according to the Custom of the Country this was enough to Entitle Priests to the Tythes of Lands so plowed and accordingly they seiz'd upon them by force though both the Land
and Corn belong'd to Protestants by these and other such Contrivances from the year 1686. till King James's Power was put to an end by the Victory at the Boyn hardly any Protestant enjoy'd any Tythes in the Country all which was represented to the Government but to no purpose 7. In Corporate Towns and Cities there was a peculiar Provision made for Ministers by Act of Parliament in King Charles the Second's time by which Act the Houses in those Places were to be valued by Commissioners at a moderate value and the Lord Lieutenant or chief Governour for the time being did assign a certain Proportion for the Ministers maintenance not greater than the Twentieth part of the yearly value return'd by the Commissioners That therefore the City Protestant Clergy might not be in a better condition than those in the Country an Act was past in their pretended Parliament to take away this altogether the Clergy of Dublin desir'd to be heard concerning this Act at the Bar of the House of Lords before it past and their Council were admitted to speak to it who shew'd the unreasonableness and unjustice of it so evidently and insisted so boldly on King James's Promise to the Protestant Clergy at his first arrival in this Kingdom when he gave them the greatest assurances of maintaining them in their Rights and Priviledges and further bid them if aggriev'd in any thing to make their Complaints immediately to him and engaged to see them redrest that he seemed to be satisfied and the House of Lords with him yet the design to ruin them was so fixt that without offering any thing by way of Answer to the Reasons urged against it the Act past and thereby left the Clergy of the Cities and Corporate Towns without any pretence to a maintenance except they could get it from the voluntary Contributions of their People nay so malicious were they against the Protestant Clergy that they cut off the Arrears due to them as well as the growing Rent having left no means to recover them as appear'd upon Tryal at the Council-board afterward when some of the Clergy petitioned for relief therein 8. Upon the Plantation of Ulster 1625. there was a Table of Tythes agreed on by the King and Council and the Planters to whom the Grants were made by the King obliged to pay Tythes according to that Table the pretended Parliament took away this Table also for no other Reason that we could learn but because most of the Inhabitants of Ulster were Protestants and consequently the Protestant Clergy would pretend to them 9. The Livings of Ireland were valued by Commissions in Henry the Eight and Queen Elizabeths time and paid First Fruits and Twentieth Parts according to that valuation other Livings were held in Farm from the Crown and paid yearly a considerable reserved Rent commonly call'd Crown Rents others appertain'd to the Lord Lieutenant and other Officers of State and paid a certain rate of Corn for their use commonly call'd Port Corn. Now all these Payments were exacted from the Protestant Clergy notwithstanding the greatest part of their Tythes were taken from them The remaining part where any remained was seiz'd in many Places by the Commissioners of the Revenue and a Custodiam granted of it for the King's use for the payment of the Duties which accru'd out of the whole and not one Farthing allow'd for the Incumbent or the Curate nay in some Places they seiz'd the Incumbents Person and laid him in Jail till he paid these Duties though at the same time they had seiz'd his Livings and found that they were not sufficient to answer what they exacted and because the Clerk of the First Fruits Leiutenant Colonel Roger Moore being a Protestant himself would not be severe with the Clergy and seize their Livings and Persons to force them to pay what he knew they were not in a capacity to do they found pretence to seize his Person and sent him with Three Files of Musquetiers Prisoner to the Castle of Dublin where he and two Gentlemen more lay in a cold nasty Garret for some Months By these Contrivances the few Benefices yet in the hands of the Protestants instead of a support became a burthen to them and they were forced to cast themselves for a maintenance on the kindness of their People who were themselves undone and beggar'd SECT XVII 3. King James took away the Jurisdiction of the Church from Protestants 1. IT is impossible any society should subsist without a power of rewarding and punishing its Members now Christ left no other power to his Church but what is purely Spiritual nor can the Governours of the Church any other way punish their Refractory Subjects but by refusing them the Benefits of their society the Administration of the Word and Sacraments and the other Spiritual Offices annexed by Christ to the Ministerial Function But Kings and Estates have become Nursing Fathers to the Church and lent their Temporal power to second her Spiritual Censures The Jurisdiction therefore of the Clergy so far as it has any Temporal effect on the Bodies or Estates of Men is intirely derived from the Favour of States and Princes and acknowledged to be so in the Oath of Supremacy However this is now become a right of the Clergy by ancient Laws through all Christendom and to take it away after so long continuance must needs be a great blow to Religion and of worse Consequence than if the Church had never possessed it yet this was actually done by King James to the Protestant Clergy and is a plain sign that he intended to destroy their Religion when he depriv'd them of their support 2. For first he past an Act of Parliament whereby he exempted all that dissented from our Chruch from the Jurisdiction thereof and a Man needed no more to free him from all punishment for his Misdemeanors though only cognizable and punishable in the Ecclesiastical Courts than to profess himself a Dissenter or that it was against his Conscience to submit to the Jurisdiction of our Church nay at the first the Act was so drawn and past the House of Commons that no Protestant Bishop could pretend to any Jurisdiction even over his own Clergy but that and several other passages in the Commons Bills were so little pleasing to some who understood the King's Interest that Sir Edward Herbert was employed by King James to amend the Act for the House of Lords which he did in the form it is now in nothing of the Commons Bill being left in it but the word Whereas tho after all it effectually destroyed the Jurisdiction of the Church 3. But second in most places there was no Protestant Bishop left and consequently the Popish Bishop was to succeed to the Jurisdiction they being by another Act invested in Bishopricks as soon as they could procure King Jame's Certificate under his privy Signet that they were Archbishops or Bishops all incapacities by reason of their religion by any Statute
Reformed Churches and many Roman Catholicks declar'd that they would rather have had us profess no Religion at all than the Protestant In short whether it was from the loosness of the Principles of their Religion or from a design to gain on Protestants Impiety Prophaness and Libertinism were highly encouraged and favoured and it was observable that very few came with King James into Ireland that were remarkable for any strictness or severity of Life but rather on the other hand they were generally signal for their viciousness and looseness of their Morals Sir Thomas Hacket confess'd that in the whole year 1688. wherein he was Mayor of Dublin there was not one Protestant brought before him for The●● and hardly one for any other immorality whereas he was crouded with Popish Criminals of all sorts The Perjuries in the Courts the Robberies in the Country the lewd Practices in the Stews the Oaths Blasphemies and Curses in the Armies and Streets the drinking of Confusions and Damnations in the Taverns were all of them generally the acts of Papists or of those who own'd themselves ready to become such if that Party continued uppermost But more peculiarly they were remarkable for their Swearing and Blaspheming and Prophanation of the Lord's Day if they had any signal Ball or Entertainment to make any Journey or weighty Business to begin they commonly chose that day for it and lookt on it as a kind of conquest over a Protestant and a step to his Conversion if they could engage him to prophane it with them This universal viciousness made Discipline impossible and whatever Protestants were infected with it were intirely lost to the Church and their Religion for the stress of Salvation according to the Principles of the Reformed Religion depends on Virtue and Holiness of Life without which neither sorrow for Sin nor Devotion will do a Man any Service whereas he that hears Mass daily in the Roman Church kneels often before a Crucifix and believes firmly that the Roman Church is the Catholick and that all out of her Communion are damned makes not the least doubt of Salvation though he be guilty of habitual Swearing Drunkenness and many other Vices and the observation of this Indulgence gained them most of those Proselites that went over to them of the Lewd Women and Corrupted Gentry and many amongst themselves had so great a sense of this advantage that it made them very favourable to debauchery and openly profess that they had a much better opinion of the lewdest Persons that dyed in their own Communion than of the strictest and most devout Protestant and they would often laugh at our scrupling a Sin and our constancy at Prayers since as they would assure us with many Oaths we must only be damned the deeper for our diligence and they could not endure to find us go about to punish Vice in our own Members since said they it is to no purpose to trouble your selves about Vice or Virtue that are out of the Church and will all be damned SECT XVIII 4. King James and his Party in order to destroy the Protestant Religion took away the Protestants Churches and hindred their Religious Assemblies 1. TOwards the beginning of these Troubles the Papists boasted much of their kindness to the Protestant Clergy in leaving them their Churches They thought us very unreasonable to complain of our being robb'd or plunder'd or of the loss of our Estates whilst our Churches were left us and they would not own that they had done any injury to our Ministers whilst they had not turn'd them out of those This was urged upon all Occasions as an unanswerable Argument that King James intended in earnest to preserve inviolably that Liberty of Conscience he had promis'd but this was as all their other Promises a meer pretence the Priests told us from the beginning that they would have our Churches and that they would have Mass in Christ Church the chief Cathedral in Dublin in a very little time we knew well enough that this was intended whatever King James and his Ministers averr'd to the contrary for the same Act of Parliament that they had past to make their Priests and Bishops capable of Preferments and Benefices did also give them a Legal Title to the Churches belonging to those Preferments as they who drew the Act very well knew in the mean time their Affairs were not in such a forward Posture as to encourage them to seize on those Churches to which they could pretend no right tho some had been seized before the Act passed 2. But immediately upon the passing of the Act Duke Schonberg's landing alarm'd them and they were in so great fear of him that they rather thought of running into Munster or leaving the Kingdom than of possessing Churches And therefore they contented themselves with their former Methods for some time which was to let the Rabble break into them and deface them with barbarous and contumelious Circumstances breaking the Windows pulling up the Seats and throwing down the Pulpit Communion-Table and Rails and stealing what was portable out of them An instance of this sort and a remarkable Accident upon it of undoubted credit I have put in the Appendix In some Churches in the Diocess of Dublin they hung up a black Sheep in the Pulpit and put some part of the Bible before it In some places the Creaghs a sort of wild Irish that chose to fly out of the North at Duke Schonberg's landing rather than stay to give an account of the Robberies and Insolencies that they had committed there turn'd the Protestants Churches into lodging places defacing and burning whatever was combustible in them 3. And in Dublin the Government ordered the Churches several times to be seiz'd First the Earl of Tyrconnel fill'd them with Soldiers February 24. 1688. in order to receive the Arms of Protestants and they were kept some for a longer some for a shorter time upon this pretence Then they ordered them to be seiz'd anew September 6. 1689. pretending that the Protestants had hid their Arms in them and I doubt not but that they had Affidavits as they pretended to this purpose sufficient to induce them to search but not to justifie their committing such rudeness and barbarity as they did in them for the Soldiers not only broke open the Monuments and Graves but likewise the Coffins of the dead and tumbled out the dead Bodies and so left them expos'd till they were pleased to let the Protestants come into the Churche● again to bury them though after all they found no Arms nor indeed were there any hid Thus far they proceeded whilst their fear was upon them resolving since they could not hopo to enjoy them themselves that they would make them as useless as they could to Protestants But when they found that Duke Schonberg stopt at Dundalk and they understood the State of his Army the Priests took Courage and in the Months of October and November they
though the Protestants concerned sollicited it with the utmost eagerness and diligence even to the hazard of their Lives yet they could never procure the King and Councils Order for the restitution of their Church to be executed or obeyed and so they continued out of it till His present Majesties success restor'd them and their fellow Protestants to their Churches as well as to their other just Rights 12. Now here we had a full demonstration what the Liberty of Conscience would come to with which King James thought to have amused Protestants and of which he boasted so unmeasurably if once Popery had gotten the upper hand He and his Parliament might have made Acts for it if they pleas'd but we see here that the Clergy would have told them that they medled with what did not concern them and that they had no power to make Acts about Religious Matters or dispose of the Rights of Holy Church and we see from this Experiment who would have been obeyed We found here upon tryal that when King James would have kept his word to us it was not in his power to do it and that his frequently repeated Promises and his Act of Parliament for Liberty of Conscience could not prevent the demolishing defacing or seizing Nine Churches in Ten through the Kingdom and discovered to us That the Act for Liberty of Conscience was only design'd to destroy the Establish'd Church and not that Protestants should have the Benefit of it 13. Having taken away our Churches and publick Places of meeting the next thing was to hinder our Religious Assemblies It is observable that the Act of their pretended Parliament for Liberty of Conscience promises full and free exercise of their respective Religions to all that profess Christianity within the Kingdom without any molestation loss or penalty whatsoever but assigns no punishment to such as shall disturb any in their Religious Exercises and there was good reason for that omission for by this means they had left their Officers and Soldiers at liberty to disturb the Religious Assemblies of Protestants without fear of being call'd to any account 14. By the Act an open free and uninterrupted access was to be left into every Assembly and they commonly had their Emissaries in every Church to see if they could find any thing to object against the Preacher But the Ministers did not fear any thing could be objected even by malice on this Account and therefore when they found they were not like to make much of this they let it fall and the Officers and Soldiers came into the Churches in time of Divine Service or in time of Sermons and made a noise sometimes threatning the Ministers sometimes cursing sometimes swearing and sometimes affronting or assaulting Women and picking occasions of quarrels with the Men and comitting many disorders it vex'd and grieved them to see the Churches full contrary to their expectation that neither their Liberty of Conscience nor multiplying their Mass-houses nor their driving away several thousands of Protestants into England had in the least emptied them that their Liberty of Conscience instead of dividing had rather united Protestants and that the zeal and frequency of Devotion amongst those that remained supplyed the absence of those that were gone and crowded the Churches rather more than formerly it grieved them much to see those things and they on all occasions vented their spleen against the Assemblies of Protestants 15. In the Country where Churches were taken from the Protestants they met in private Houses and where their Ministers were gone and their maintenance seiz'd others undertook the Cures either gratis or were maintain'd by the voluntary Contributions of the People So that there appear'd no probability that Protestantism would be destroy'd without violence The Papists saw this and therefore watched an opportunity to begin it On the Sixth of Septem 1689. upon pretence of a Case of Pistols and a Sword found in some out part of Christ Church in Dublin they lockt it up for a Fortnight and suffered no Service to be in it On the Twenty seventh of October they took it to themselves and hindred Protestants to officiate any more in it On the Thirteenth of September on pretence of some Ships seen in the Bay of Dublin they forbad all Protestants to go to Church or assemble in any Place for Divine Service July 13. 1689. there issued out a Proclamation forbidding Protestants to go out of their Parishes one design of this was to hinder their Assemblies at Religious Duties for in Ireland generally Two or Three Parishes have but one Church and consequently by this one half were confined from the Service of God through the Kingdom June 1690. Colonel Lutterel Governour of Dublin issued his Order forbidding more than Five Protestants to meet together on pain of Death he was askt whether this was designed to hinder meeting at Churches it was answered that it was design'd to hinder their meeting there as well as in other places and in execution of this all the Churches were shut up and all Religious Assemblies through the Kingdom forbidden under pain of Death and we were assured that if King James had return'd Victorious from the Boyn it was resolved that they should never have been opened any more for us and the same excuse would have served for his permitting this that serv'd him the former year for not restoring the Churches taken away in his absence at the former Camp even that he must not disoblige his Roman Catholick Clergy Thus God gave them opportunity to shew what they intended against our Religion even to take away all our Churches and hinder all our Religious Assemblies and when they had brought their Liberty of Conscience to this and we had been obliged upon pain of Death to forbear all publick Worship for a Fortnight then he sent us deliveranc● by means of his present Majesties Victory at the Boyn which restor'd us the Liberty of worshiping God together as well as the use of our Churches SECT XIX 5. The violences used by King James's Party to make Converts and to discourage the Protestant Ministers 1. BUT all these methods of ruining the Protestant Religion seem'd tedious to the Priests and therefore they could not be prevail'd with to abstain from violence wherever they had a fair opportunity to use it they applyed it with all diligence Several Protestant Women were married to Papists many of these used unmerciful Severities to their Wives and endeavoured by hardships and unkindness to weary the poor Women out of their Religion some stript them of their Clothes kept them some days without Meat or Drink beat them grievously and at last when they could not prevail turn'd them out of their Houses and refus'd to let them live with them Some sold off all that they had turn'd it into Money and left their Wives and Children to beg for no other Reason but because they would not forsake their Religion And this carriage was
things be considered 't will rather seem a wonder that so many got off than that some staid behind 3. Secondly as to the Gentlemen though some of them had plentiful estates and fortunes yet they had but little ready money 't is not thought prudent in Ireland where money is at 10 per Cent. for any one to keep much Cash by him and perhaps he that hath 1000 l. per annum clear hath often not 100 l. in Cash Now some Gentlemen that had considerable families and little money thought it unreasonable for them to leave their plentiful Estates and go into England to beg or starve and the very thoughts of either was more terrible to them than death And therefore they chose rather to venture all with their Estates Others were tied by such particular obligations that it was impossible for them to stir without the greatest damage to their Concerns and inhumanity to their Relations 4. Others thought it necessary to stay meerly for a Tryal that they might not be said to have thrown themselves out of all before they were forced and that they might see how far King James would proceed in his design of ruining Protestants and settling Popery 5. Others had either Relations by Kindred or some private interest or obligation on some leading Papists and fancied by their staying they might be able to save something for themselves and Tenants others tho they had no such interest or particular obligations yet their Families and influence in their Countreys had made them respected even by their Enemies and they hoped by their prudence and management to obtain better quarters for their poor People that depended on them whom they could not find in their hearts to leave destitute of all shelter and conduct and it must be acknowledged that though these could not do as much good as they might reasonably have expected yet they did a great deal and it must be owned as a singular providence of God that some such Gentlemen staid for they used all their authority interest and credit to serve the poor and notwithstanding the malice and power of their enemies they did them many good offices They directed them what to do and how to behave themselves in their applications for relief when oppressed they managed and sollicited their Petitions they took all opportunities to remonstrate to King James the grievances and oppressions of the poor people they took the most favourable instances and managed them in the best manner to make him sensible they took advantage of the little feuds that were between the Courtiers and made their Piques useful to procure redress to such Protestants as had been signally injured by the opposite Party and sometimes by address and other times by meer importunities and bold representations of the barbarousness and inhumanity of the Proceedings against Protestants they shamed the Government into a better Temper sometimes procuring some moderation sometimes redress of exorbitant Grievances and at other times did prevent most signal Mischief design'd against us at least by gaining time which was a great conveniency to us 6. These Gentlemen that staid were useful not only by employing their Credit their Friends and Interest with the Government but they farther did contribute to the preserving and supporting of a great many poor and imprisoned People that otherwise would have starved near Five hundered Prisoners were supported by the Charity of Dublin and every thing put into such a method that amongst the numerous poor ruined Protestants not one was lost or starved for want of Meat or Clothes that we could hear of which we must look on as an extraordinary Providence and renders all those inexcusable who changed their Religion on pretence that otherwise they must have starved an excuse they did not offer then and which being false ought not to be pretended much less allow'd now 7. We found our selves in many straits how to behave our selves under some difficulties that fell on us about Fees for Imprisonment concealing of Arms or Absentees Goods and matters of Oaths either to the Government or on private Occasions the Gentlemen and Persons of Credit that staid advis'd the poor People in all these Cases and kept them in such a steady unanimous and regular Course that no advantage could be taken against them and yet they avoided all swearing or betraying themselves or Friends and whereas there are several Dissenters in Dublin the Matter was carried with so much Prudence that we lived in perfect Amity Peace and Charity together and all contributed and assisted one another towards their common safety Dr. Dopping Bishop of Meath and several other Persons of note signaliz'd themselves upon these occasions and behaved themselves with so much Prudence Industry Resolution and Tenderness to the Afflicted that they always will be lookt on by those who staid in Dublin as peculiar Instruments of their preservation 8. Thirdly As to those Protestants who had Employments and staid on account of them it was considered and debated by the most Prudent and Judicious Protestants of Dublin whether they should continue to act in them and they universally judg'd it advisable that every Protestant who could either get or keep any Civil Employment by fair and honest Means should do it most of the Civil Offices were held by Patent and either the Patentees or their Deputies were on the Place and executed them Now for these to have gone away was to have given them up voluntarily into the Hands of Papists and to entitle King James to the disposal of them without any imputation of Injustice We therefore thought all such as had any Employment or Civil Office oblig'd to stay in their Employments till removed by force and when they were removed by Act of Parliament that voided their Offices and new Officers were appointed it was still judged convenient that the former Deputies should act in them and if the new Patentees should refuse to employ them as Deputies they should nevertheless endeavour to stay in them as Clerks 1. Because we were in hopes of recovering them in a short time by the assistance of Their present Majesties and in the mean time we knew not what havock and spoil might be made of Records and Books by Popish Deputies whereas if the Protestants kept in the Offices they might preserve them or at least be Witnesses of the injury that should be done them and this Contrivance had the effect design'd the Papists were so much strangers to the Offices that they were forc'd to depend on Protestant Clerks or Deputies and these kept their Masters in all the ignorance they could and either put out of the way or would not find such Records or Papers that they supposed were design'd to be destroyed insomuch that very little injury was done to the Offices the very Outlawryes of the Rebels and Murtherers in 1641. being preserv'd though ordered by their pretended Parliament to be destroy'd and 500 l. Fine impos'd on any Officer that should conceal any
near New-England to check the growing Independents of that Country 14. That the next Parliament being formed as aforesaid great Sums of Money will be given his Majesty Query Whether the Roman Catholick Clergy may not be admitted into the House of Peers this next Parliament or stay a little 15. That for effecting the Premises 't is better his Majesty should govern Ireland by a Committee of such of his Privy Council as approved the Conjunction with France and as are not concern'd in Ireland rather than by the Council of Ireland 16. Let such a Lord Lieutenant be in Ireland who in Inclination and for fear of being displaced will begin this Work of laying the Foundation of his Majesty's Monarchy and hazard his Concernments upon that account 17. That the Army be gradually reform'd and opportunity taken to displace Men not affected to this Settlement and to put into the Army or Garisons in Ireland some fit Persons to begin this Work and likewise Judges upon the Benches 18. Query What Precedents may be found to break the several Farms and to be Master of the Exchequer and pole the Gains of the Bankers Brewers and Farmers 1. Whether the paying of a Fine or Income upon all Grants of Charters Officers and Commanders may not bind and fasten the Grant Duty and Allegiance as with Silver Chains more firmly to the King's Government 2. Whether any Grants may be presumed to be new obtained without paying a great Value at least to some great Officer or Courtier for procuring the same 3. Whether it be not ●●●sonable a Year's Value be paid as a grateful Acknowledgment to the Prince's Bounty upon Temporal Grants as First Fruits from Spiritual 4. Whether to reserve such Grants to the immediate dispose of the King be not the Interest of the Crown and a Means to create a closer adherence to the Person of the Prince and so make Monarchy more Absolute and Real instead of factious Dependences on great Men who are often acted more by Self-interest than the Advantage of their Master 5. Whether a considerable Revenue may not be raised to the Crown that if such Courtiers received it upon procuring Grants it were paid to the Private or Privy-Purse 6. Whether the Subject would not more chearfully pay a Years Value or two to the Prince upon passing Grants than to be liable to the unreasonable Exaction of hungry Courtiers who sometimes make a Prey both of the Subject and the Prince's Favour 7. Whether many worthy and deserving Men have not been put by and denied the benefit of his Majesty's Grant by false Insinuation for not gratifying some such viperous Officers 8. Whether his Majesty might not expect to have a fitter Person recommended when there is no Advantage to be made by their Recommendations than when Offices are canted by Courtiers and such only recommended as will give most but the least fit 9. Whether if by the Silver Key Men chance to get admittance into Offices the Prince may not make Advantage by their Misbehaviour since by losing both their Mony and Employment the King will not only get a Fine and better Servants but also gratify the People by displacing an ill One. A Copy of a Letter of the Irish Clergy to King James in favour of the Earl of Tyrconnel Found amongst Bishop Tyrrell's Papers in Dublin SIR SInce it has pleased the Almighty Providence by placing your Majesty in the Throne of your Ancestors to give you both Authority and Occasion of exercising those Royal Vertues which alone do merit and would acquire you the Crown to which you were born We though comprehended in the general Clemency and Indulgence which you extend to the rest of our fellow Subjects are nevertheless so remote from your Majesty's Presence that our Prayers can have no access to you but by a Mediator And since of all others the Earl of Tyrconnel did first espouse and chiefly maintain these Twenty five Years last past the Cause of your poor oppressed Roman Catholick Clergy against our many and powerful Adversaries and is now the only Subject of your Majesty under whose Fortitude and Popularity in this Kingdom we dare chearfully and with assurance own our Loyalty and assert your Majesty's Interest Do make it our humble Suit to your Majesty that you will be pleased to lodg your Authority over us in his Hands to the Terror of the Factious and Encouragement of your faithful Subjects here since his Dependence on your Majesty is so great that we doubt not but that they will receive him with such Acclamations as the long captivated Israelites did their Redeemer Mordecai And since your Majesty in Glory and Power does equal the mighty Ahashuerus and the Vertue and Beauty of your Queen is as true a Parallel to his adored Hester We humbly beseech she may be heard as our great Patroness against that Haman whose Pride and Ambition of being honour'd as his Master may have hitherto kept us in Slavery And tho we wish none the fate of so dreadful an Example but rather a timely Penitence and Conversion we yet humbly crave your Majesty's Protection against all such if it may consist with your Royal Wisdom and Pleasure to which we with all humility submit in the establishing of the ●a●d Earl of Tyrconnel in such Authority here as may secure us in the exercise of our Function to the Honour of God and offering up our Prayers and Sacrifice for the continuation of your Majesty's long and prosperous Reign over us Dublin the of July 1685. Your Majesty's most dutiful and obedient Subjects The Copy of a Letter sent the King August 14. 1686. Found in Bishop Tirrel's Papers but imperfect May it please your Majesty I Humbly beg of you for God's sake and your own to read what I here presume to write not but that I know it may well be thought an inexcusable piece of Presumption in any Subject to say or write any thing that may look like prescribing to a King especially a King that from his own knowledg and the best Mother of it long Experience must with universal consent be allowed the most competent Judg in his Dominions of what ought or ought not to be done Yet inasmuch as your present Counsellors are for the most part divided from you by the unhappy difference in Religion I hope your Majesty will pardon a loyal Plain-dealer for presuming to offer his well-meaning Opinion of the present Posture of Affairs Sir As I am one that makes it my Business to study your Interest I took the liberty of telling you in former Letters That in order to replant Religion in your Dominions you ought to begin with Ireland where the Work is more than half done to your Hand and where your Prerogative allows you to do with that Kingdom as you please for it was not to be expected that England and Scotland so irreconcileable to Popery would consent to take off the Penal Laws by a Parliament if not aw'd by a
Legislative Power should be made use of to void this Mans Estate who perhaps was never in this Kingdom until after these Acts were Enacted and became Laws it will be the like Case with all Persons who upon the Marriage of their Children and considerable Marriage Portions paid and receiv'd have procured Settlements for Jointured Portions and Remainders for their Children and Grand Children And all these are to be laid aside without any Consideration of Law or Equity in the Case of the Purchasers or any misdemeanor or offence committed by them Whereby vast Numbers of your Majesties dutiful Subjects the present Proprietors and their Lessees and in very many Cases Widows Orphans Merchants and Traders will be at one stroke outed and removed from the possessions of their Lands and Improvements which in many places are more in value than the Township whereon they are made This with submission without some fraud decelt or default of the Purchaser never was and it is hoped never will be done by a People or Nation professing Christianity Nor is it for the Honour Welfare or Advantage of the King or Kingdom to have it so done What will strangers and our fellow-subjects of England and Scotland say We sold our Estates in England transported us and our Families into Ireland to purchase improve and plant there We acquired Lands under as secure Titles as Acts of Parliament the greatest known Security could make them Our Conveyances both by Deeds and matters of Record are allowed good firm and unquestionable by any Law in force at the time of the Purchase We have had the possession 10 12 or 15 years and are grown old upon them We have clearly drawn our Effects from England and settled here not doubting but our Posterity may be so likewise We have purchased Annuities and Rent Charges out of Lands under the same Securities And now the Old Proprietors though many of them had Satisfaction in Connaught would fain have a new Law to dispossess us of our Estates and Improvements made as aforesaid It will not be believed that the chief of those who drew on this Design should in Parliament and elsewhere which ought to consist of the gravest wisest and wealthiest Free-holders of the Kingdom for such the Law presumes them make a noise with that good and wholsome advice Caveat emptor in this Case or can think that Caveat is proper here The Purchaser ought to be wary of any Flaw in the Title at the time of the Purchase made and purchases at his peril if any such there be But who is that Purchaser that must beware of a Law to be made 20 30 or 40 years after his Purchase or to destroy his Security for Money lent or Settlement upon Marriage this is not a desect in the Title but under favour is a President which no humane foresight can prevent and if once introduced no Purchaser could ever be safe the worst of Lotteries affording a securer way of dealing than Ireland would Can it be your Majesties Honour or Advantage to have thousands of Families ruined by such a Proceeding as this is What will become of our Credit and consequently of our Trade abroad Where will be the Reputation and publick Faith and Security of the Kingdom when Foreign Merchants shall know from their Correspondents here that they cannot comply with their Engagements to them their Estates Houses and Improvements both in Countrey and City which they had acquired for great and valuable Consideration and within the Securities of the Laws are taken from them by a Law made yesterday in case this Bill should pass So that in Effect we are not only contriving to break and ruine our own Trades and Merchants at home but even those in Foreign parts which will infallibly destroy your Majesties Revenue and sink that of every Subject Surely these Particulars and the Consequences of them are worth more then two or three days consideration which is as much as this Bill could have since the Parliament was not open'd till the 7th of this Month The very Report of what is designed by this Bill hath already from the most improved and improving Spot of Earth in Europe From stately Herds and Flocks From plenty of Money at 7 or 8 per Cent. whereby Trade and Industry were encouraged and all upon the Security of those Acts of Parliament From great and convenient Buildings newly erected in Cities and other Corporations to that degree that even the City of Dublin is ruined The passing of these Acts and the securities and quiet promised from them inlarged double what it was That the Shipping in divers Ports were 5 or 6 times more than ever was known before to the vast increase of your Majesties Revenue reduced to the saddest and most disconsolate condition of any Kingdom or Countrey in Europe Infinite numbers of the Inhabitants having transported themselves and Families with what remained unfixed in Purchases and Improvements and was portable of their Estates into other Kingdoms that very many of the Buildings both new and old in this City and in the very Heart and Trading Part of it are uninhabited and waste It is grievous to see as you pass through the City the Houses and Shops shut up The Herds and Flocks in the Countrey are utterly destroyed So that of necessity the Tenant must break throw up his Lease leave the Key under the Door and the Lands become waste and from hence will necessarily follow that the Farm-houses and Improvements must go to decay and Beef Tallow Hides Wooll and Butter from whence arise the Wealth of the Countrey will fail us What is become of the frequent Declarations made by the Earl of Clarendon and the Earl now Duke of Tyrconnel of your Majesties fix'd Resolutions never to lay aside the Acts of Settlement and Explanation Why did the Judges in their several Circuits declare in all places where they sate unto the Countries there assembled that your Majesty was resolved to preserve the Acts of Settlement and Explanation and that they were appointed by the then Chief Governour here to declare the same unto them from whence they took confidence to proceed in their Purchases and Improvements and with submission be it spoken if this Bill pass are deluded Shall Patents on the Commission of Grace signify nothing The Great Seal of England tells them they may proceed upon the publick Faith and here again they become Purchasers paying considerable Fines to the King to whom Rents were reserved where none were due before and many places the Rent increased as in case of Fairs and Markets granted together with the Lands on them Patents of Liberties of Free Warren and to enclose and empale for Park surely some consideration ought to be had of those whose money was paid on this account It would be farther considered That your Majesty before your access to the Crown had passed several Lands and Tenements in this Kingdom in Certificate and Patent pursuant to these Acts of
troubling a Parliament but King James's Council used not to stick at the Formalities of Law or Reason and therefore vast Quantities of Brass Mony were coined and made Current by a Proclamation dated June 18. 1689. under severe Penalties The Metal of which this Mony was made was the worst kind of Brass old Guns and the refuse of Metals were melted down to make it Work-men rated it at Three-pence or a Groat a Pound which being coined into Six-pence's Shillings or Half-crowns one Pound weight made about 5 l. and by another Proclamation dated 1690. the Half-crowns were called in and being Stamp'd anew were made to pass for Crowns so that then 3 d. or 4 d. worth of Metal made 10 l. There was coined in all from the first setting up of the Mint to the Rout at the Boyne being about twelve Months 965375 l. In this Coin King James paid all his Appointments and all that received the King's Pay being generally Papists they forced the Protestants to part with their Goods out of their Shops for this Mony and to receive their Debts in it but the Protestants having only good Silver or Gold and Goods bought with these when they wanted any thing from Papists they were forced to part with their Gold and Silver having no means of coming by the Brass Mony out of the King's Hands so that the Loss by the Brass Mony did in a manner intirely fall on the Protestants being defrauded for I can call it no better of about 60000 l. per Month by this Stratagem which must in a few Months utterly exhaust them when the Papists had gotten most of their Saleable Goods from their Protestant Neighbours and yet great Quantities of Brass Mony remain'd in their Hands they began to consider how many of them who had Estates had engaged them to Protestants by Judgments Statute Staples and Mortgages this was all the reserve of their Fortunes left the Protestants And to take this likewise from them they procured a Proclamation dated February 4. 1689. to make the Brass Mony Current in all Payments whatsoever whereas at first Judgments c. were excepted Thus they rid themselves of their Brass Mony and put it on Protestants The Chancellor Fitton compelling the Trustees for Orphans and Widows to receive their Mortgages c. in this Coin as well as others tho they pleaded that they knew not how to dispose of it nor if they did know could they legally receive it or make use of it being only Trustees Sometimes it was pleaded that by the Original Covenants they were to have a certain time of warning before they should be obliged to receive their Mony tho offered them in Silver but all signified nothing the Chancellor over-rul'd all their Pleas and placed the Brass Mony on them not so much as allowing it to remain in the Court. 7. The Governor of Dublin the Provost-Marshal and their Deputies assumed the same Power and threatned to hang all that refused the Brass Mony of which we had many Instances one Mr. Bennet a Tanner owed Mony to one Alderman Smith and to Mr. Hugh Leeson a Clergy-man Bennet having some Goods taken from him for which he was paid in Brass Mony tendered it to them but upon a Civil refusal he complained to Governor Luttrell who gave him two Warrants to the Provost-Martial to take them he shewed them to Alderman Smith who immediately complied and received his Mony but Luttrell being informed of it was angry that Bennet had compounded the business and therefore directed the Provost to take him by whom he was kept a Fortnight and not released till he paid 20 l. Fees Leeson was likewise taken and committed with him One Chapman a Widow was used yet worse by the Provost-Martial's Deputy one Kerney a Petition was preferred against her by the Sollicitor of one who owed her 150 l. by Bond alledging falsly that she had refused to receive it in Brass Kerney sent his Troopers for her at Ten a Clock at Night he told her with many Oaths and Execrations that he would have her Burnt next Morning that he had Power to put to what Death he pleased any that should refuse or undervalue the Brass Mony and would exercise it on her Her Debtor was present and acknowledged that the Allegation in the Petition was false that he had never tendered the Mony only sent to her House and received answer that she was not at home and that his Sollicitor had wronged her in the Petition yet the Deputy-Provost abated nothing of his Rigour but made her be thrust into a dark Closet for that Night without Bed or Candle Her Sollicitor offered any Security for her till next Morning but he threatned to Tye him Neck and Heels send him to Newgate and Hang him next day at his own Door for interceding for her At Nine next Morning he sent a Messenger to her to prepare for Death for he would have her Burnt immediately She had often whilst in Custody proffered to receive her Mony and never before refused it which some represented to him so effectually that he at last consented to release her she paying 4 l. Fees and 10 s. to her Adversary's Sollicitor that prefer'd the False Petition against her and signing an Acknowledgment to be entered on Record and a General Release She demurr'd a little at the General Release but the Provost renewing his Threats of Burning her and Hanging her Sollicitor obliged her to perfect it But where Papists were Creditors and Protestants Debtors the Case was otherwise of which Mr. Rose a Merchant is an Instance he had received 500 l. from some Roman Catholicks for which he drew a Bill of Exchange into England on his Correspondent the Seas being shut up they sued for the Mony tho it was supposed on all hands to be paid in England Whilst they went on with the Suit the Brass Mony came into Play and then they would have withdrawn it but Mr. Rose having great quantities of this Mony put on him for Goods taken away from him persisted in it the Declaration against him being filed however the Judge kept him three Terms taking occasion from the Sickness of the Attorney or any other little matter to adjourn the Cause At last Mr. Rose brought the Mony and deposited it in Court which the Judge called an Affront and the receiving it was demurr'd to and there the Cause remain'd till the Change of the Government without any Determination 8. By these means vast Quantities of Brass Mony were lodged in the Hands of Protestants and not knowing what else to do with it they laid it out on the Staple Commodities of the Kingdom such as Hides Tallow Wooll Corn c. these they bought up at any Rate as supposing they might sometimes turn to account whereas the Brass Mony could signifie nothing The Papists were aware of it and therefore put the King upon taking these again out of their Hands which they contrived thus They put out a