he hath made of the kings single judgment for the Lords house may not have a negative in his judgment notwithstanding their number But why is it offred the king if he may not reject it and whence hath it been that so many Bils have been rejected in al ages without any complaint When Kings come soe low as to fall vpon Philosophy which before he neither valued nor vnderstood is a signe they are then put to their last trump If the king had not valued nor vnderstood Philosophy he could not have made soe pertinent vse of it and if the Libeller had vnderstood Philosophy or valued truth he would have given better signes of it Could not his Majest discourse of his reason and will but it must be out of the way or above his abilities But why is this a signe that kings are then put to their trump why the vse of Philosophy more then other learning Though kings come low Rebells will come to seeke corners to hide themselves He shewes not how Philosophy breakes the necke of their cause or how he hath made advantage of Philosophy against the king but we finde how his elaborate contradictions have broken the necke of his owne cause through out all his discourses The king sayes he cannot thinke the Majest of the Crowne of England to be bound by any Coronation oath in a blinde and brutish formalitie to consent to whatever its subjects in Parliament shall require And sayes the Libeller What Tyrant could presume to say more And the law it selfe Religion and reason never said lesse It cannot but be yeilded that the oath which bindes him to performance of his trust ought in reason to containe the summe of what his cheife trust and office is But what if it doe not is there an argument to be drawne from what the oath ought to be but is not The oath may containe the generall dutie of Justice right but it neither did nor could comprehend all the wayes of effecting it The libeller sayes that the Kings negative voyce is not contained in that oath But that oath oblidges him to governe by just lawes which comprehends a negative to all vnjust lawes and can it impose an obligation vpon the king of doing Justice and not give him a libertie of judging what is just or vnjust The Libeller sayes that his oath requires only his assent to those lawes which the people have already chosen or shall chuse there is noe such word in that oath and his mention of the Lattine and old English of that oath are of another sense that the libeller was conscious of therefore he sayes All reason admits that the people should not loose vnder a new king what freedome they had before but their freedome consists not in an exemption from soveraigne power It is the custome of Rebels to contradict corrupt al lawes vpō pretence of their private reason allow no reason but what concludes against just authoritie he wel knew there was not that double sense he assignes but we wil make his sens the kings oath if the peoples choise be referred to the time past it implies not that their choise was or ought to be a law though they had a choise in the laws made as stil they have they could not loose what they never had the Parliament which at first mētioned the kings oath acknowledged that as they did not determine the questiō how far foorth the king is oblidged to follow the judgmēt of his parliament so as to conclude that a new law might be mad without his consent so they acknowledge that the contrary may be truly inferred out of al they had said That if the King deny what the Parliament hath chosen he makes himselfe superiour to his whole Kingdome And who doubts but he is doe not they which take the oath of supreamacie acknowledge it The libeller sayes the generall maximes of Policie gainsay it The general maximes of Rebellion doe but Policy cannot It is impossible in Policy that he to whome every soule must be subject should not be superiour to them all Our owne standing lawes gainsay it as hath been cited in Remonstrances that the King hath two superiours the law and his Court of Parliament The merit of those remonstrances are neere the rate of this libell though as yet they never mentioned such standing lawes if there had been such standing lawes the Author would have found them enrolled but that he doth not how absurdly such a pretence is obtruded whē the superiotie of persōs places is in quesstiō to name the superiority of law which holds comparisō with sciences not with persōs that the Parliament should be above the king who is the head of the Parliament without whom a Parliament hath no being is as Monstrous to reasō as law it is impossible that the law cā say that the king hath no superiour but God say that the Parliament is his superiour the king might wel say that this was blinde brutish formalitie and no part of the law his oath or dutie but such brutish formalities Rebells vse to blinde the people The King and Peeres represent only themselves the Commons are the whole Kingdome Which is as apparently false as that the Common Councell of London are the whole kingdome the commons in Parliament have no power from the people to doe any thing without the king Lords Infinite mischiefes may grow while our safetie shall depend vpon the over weening reason of one man And we finde by experience that desperate ruine inevitably followes when our safetie depends vpon the agreement of a multitude It is the nature of sectaries to be wise in their owne conceite and thence come arrogance and contempt of Government it is a principall in their schisme to improve this naturall insolence and contemne all Estates and abilities of men dissenting from them though his Majest were of most eminent natural endowments this libeller cals him a man neither by nature nor nurture wise Which shewes he vnderstood not wisedome in others nor was sensible of his owne folly soe apparent to all his readers That a King should want breeding to make him wise is strange in the libellers owne judgment and that the experience breeding of the King was eminently extraordinary the world well knowes He calls the Kings negative his will the Parliaments demaunds advice May not their demaunds be willfull and his negative advised The nature and nurture of this libeller is disobedience and therefore will have the Kings wisedome to be will the Rebells rashnes wisedome and it is impossible that men who have sucked in such principles should ever be obedient to any Government studying only how they may disaffect subjects to it He sayes the Kings errour was imperious and force was vsed not to dispell errour out of his head but to drive it from of our neckes These Rebells sought to be imperious
the King to breake this oath If Sectaries say the calling is vnlawful against the judgment of the vniversall Church must the king believe this thinke himselfe absolved of his oath The King never doubted that his oath could not binde him to sin but he was assured that it was a sin to breake his oath when it was no sin to keepe it and while his conscience was not informed of any vnlawfulnes in the matter of his oath his sin must be the more hainous to act against his oath aswell as his knowledge The Libeller talkes of lawes of God and truth of the Gospell But his schismaticall fancies must over rule lawes and oath though the German Emperours or other Kings had noe cause to leavy warrs vpon Protestant subjects vnder colour of a blinde and literall observance to an oath it had been a wickednes in their subjects to make a warr on them to compell them to breake that oath It is not to be imagined if what shal be established come in question but that the Parliament should oversway the King and not the King the Parliament Neither can it be imagined that he which is to be overswayed by the Parliament is a King By all law and reason that which the Parliament will not is noe more established in this Kingdome neither is the king bound to vphold it as a thing established Certainly lawes are very vainely said to be made by the King if he have no voyce in the making of them and if they may be vnestablished without him and it was a wickednes aswell as weakenes to binde him to vphold lawes and to governe his people justly that had not soe much as voyce in the making of their lawes that was bound to governe by wicked lawes if the Parliament would have them such Imaginary powers cannot consist with Religion law nor reason in the Government of England The King sayes had he gratified he thinkes their Antiepisconall faction with his consent and sacrifised the Church Government and Revenues to the fury of their Covetuousnes they would then have found noe colourable necessitie of raysing an Army The Libeller to this sayes It was the fury of his owne hatred to the professours of the true Religion which incited him to persecute them with the sword of warr when whipps pillories exiles and imprisonments were not thought sufficient It s certen such a generation of Traytours as have persecuted the King with a warr justly merited to be whipt out of all Kingdomes and while this Libeller frequently sports at the Kings necessities he is not ashamed presently to call the warr voluntary on his part If the Kings fury incited him to a warr he would not soe often have sought peace nor been denyed peace without the sacrifice of the Church But the Libeller sayes to colour this warr the King cannot finde wherewith all but that stale pretence of Charles the fifth and other Popish Kings that the Protestants had only an intent to lay hands on the Church Revenues The King neede not a colour for making a warr whereto necessitie enforced him It is apparent that the sectaries in England intended to devoure these Revenues and have effected it and they professe to seeke it by the sword because they could not have it otherwise But the Libeller sayes it was never in the thoughts of the Parliament till exhausted by warr their necessitie seized on that for the Commonwealth which the Luxury of the Prelates had abused to Common mischeife They neede not have been exhausted if reason Justice or Religion could have contented them They will make a warr and robb and steale from other men to maintaine it Did not their pretended necessitie come from their warr to take away Episcopacy and is not the necessitie of their owne making to get these Revenues What if goods dedicated to Gods service were abused to luxury were there none els in the Kingdome soe abused Must they make choise of the Patrimony of the Church for a sacrifice to their Covetuousnes that they may spare their private That the King consented to the vnlording of Bishopps at Canterbury the cheife seate of their pride for God would have it soe And can he tax the King for his allusions vpon the fate of Hotham and obserring the course of Gods judgments and himselfe make such an observation from the Kings passing the Bill at Canterbury May it not be an aggravation of the offence in passing the Bill there rather then a punishment vpon those that were wronged by it but Canterbury had not relation to their peace in Parliament but in Church and therefore his scene is mislayed The King sayes his consent to that Bill of putting Bishopps out of the house of Peeres was from his firme perswasion of their contentednes to suffer a present diminution of their rights The Libeller from hence argues the pure mockery of a Royall assent to delude for the present May not sober times revoke what distempered madnes had necessitated and had not the King just cause to thinke that after times would see the obliqutie of that Bill The Libellers consequence is that we may hence perceive the wisedome and integritie of those votes which voted his consessions at the Isle of weight for grounds of a lasting peace And why might they not be soe though some of them might not be thought fitt to last long And that by the judgment of both King and houses But what were they that voted were they not the Libellers Parliament in whose behalfe he hath soe often expressed his anger for the Kings disesteeme of them and calling them a faction and now will have neither wisedome nor integritie in them He sayes from the kings professing the continuance of his judgment touching Episcopacy there is a faire justification of the Parliament who notwithstanding his obstinate minde omitted not meanes and patience to have gained him They omitted not reproach and violence but other meanes or patience they vsed not and the Libeller hath contrived a conviction of his Parliament that their not gaining his consent to their demaunds was the cause of their warr which he hold justified by the Kings continued aversion The King sayes a greate shew of delinquents was made which were but consequences of his and others withdrawing or defence This sayes the Libeller is a prettie shift to mince the name of a delinquent into a necessary consequent It is injustice to make the name of delinquent a propertice and snare for innocence It s plaine that the faction would have all that adheared not to them or left them delinquents and if such an extension be not minced the law it selfe will be whose Rules will not define delinquents but the observation of them become delinquencie He sayes a Traytour is the consequent of his Treason and a Rebell of his Rebellion And such are certainly delinquents but for saking their societie is not a Cryme to denominate a delinquent and such only were by the faction called
superstitious Images he had broken for the Author sayes they were never more mistaken in the object of their worshipp then in the Civill Kinde of Idolatrie in Idolizing their Kings It s apparent in the stories of our nation that superstitious Churchmen had their hands in those Rebellions the Author mentions therefore might induce the ignorant rabble to adore the Calves they had set vp in our dayes wee finde they have successours that teach the people doctrines of Devills and seduce them from obedience to those that had the rule over them Now with a besotted and degenerate basenesse of spirit ex cept some few who yet reteine in them the old English fortitude and love of freedome and have testified it by their matchles deedes the rest embastardized from the ancient noblenes of their Ancestours are ready to fall flat and give adoration to the Image and memory of this man who hath offred at more cunning fetcher to vndermine our libertie and put Tyrany into an Act then any Brittish King before him It s very strange that all except some few are so besotted as not to love libertie so naturall to man and those that have so contended for it as the English nation but if it were possible for Iconoclastes to deale faithfully wee might have expected that he would have told vs what that libertie was the people loved not which is the libertie of those ambitious Traytours that now lord it over them which are those few he mentions whose matchlesse villanies have wasted more English blood in these few yeares then all our Kings in their victorious warrs since the conquest The people doubtles love libertie but they finde themselves cheated of their just libertie vnder a lawfull King and brought vnder the slavery of many Tyrants who perswaded the poore people it was libertie to be without a King though subject to the licentious will of vpstart vsurpers and why is it degnerate basenes of spirit to vindicate their lawes liberties against Tyrants that have vsurped it and revenge the fraude iniury done them by deceivers that vnder pretence of law and libertie bereft them of both The best of the Rebells pretence which this Author defends is to fight for libertie and if the people finde their libertie taken away is it vnlawfull to resume it from Tyrants and vsurpers which this Author holds lawfull Kings It s true men were besotted with the name of libertie and those Mountebanques infused the principles of Rebellion into the people by telling there could be no libertie vnder Monarchy as if the nature of Governments were vnknowne till our time and thence this Author writes as if none but besotted people should reade him If these vipers had professed in the beginninge of their Rebellion that Simon Monford Thomas Earle of Lancaster had been saints and that they intended to follow the Example of such Traytours the people would not have been so besotted the miseries brought on the Kingdome by such seducers being so largely delivred in story but the people have now found by sad experience that the leaders of the present disorders are the Progenie of those cursed Rebels whose Actions made them odious to all posteritie and dishonoured the times wherein they lived and this Author would brand the whole nation making Rebellion their fortitude and love of freedome when its plaine to all readers that those Rebellions were the scourge of the nation which langiushed vnder the burthens that were encreased by those whome they followed against their kings How the people have been Idolized by those Rebells Tumults defended and the power over their king pretended for the justification of this odious Rebellion besides the declaration of those they call a Parliament this Author frequently tells vs in this answeare yet is soe carelesse of truth or shame as heere their reason and affection are as contemptible as their right in Government and some few must raigne over them The greatest vnhappines of the English nation hath been in the misfortunes of their kings the greatest dishonour in the prevalence of insolent and sly Rebells the noble blood of the most renowned persons being wasted in those disorders and Civilitie for many yeares destroyed If we place vertue in the insolent attempts of Rebells against lawfull Princes not only Christian fortitude but morall vertue grow contemptible rage and venom will sooner get a saint-shipp then Justice or innocence If so many are so ready to fall flat to the Image and memory of his late Majest as the Author sayes his Masterts have cause to vse new principles and as they fought against their king by faining a power in the people so they must now lay fetters on them and cast away the maske a Ceremony to be vsed no longer It was not a part of our liberties to be deprived of our king nor to Rebell against him such acts being contradictions not only to Christian but English libertie and such as take that libertie to themselves robb others of their just lawfull liberties Doe the present or did ever Traytours give libertie to any but their faction And doe they allow them any more then libertie at the will of the Commaunder And if libertie be so precious to these men why should John lilborne bemore restrained then Iconoclastes And why should any be more Cryminall that write or speacke against an vsurped power then they that wrote against the knowne legall authoritie Prisoners in Gayles hire persons of strong voyces to begg for them att the grate and the Rebells have found this Authors rancour and impudence so sublimated as his falsities and slanders were probable to infest the world though to knowing and honest men they sound the voyce of a Beast and not a man what one libertie of the English Nation is there now left Doe not all men see that their ridiculous howse and state Councell act at the will of their sword Master whose act those Cyphers are disposed of to signifie what he pleaseth Doe not all men see that the vse of the name libertie signifieth nothing but a sound to fill the peoples eares and deceive their vnderstandinge That Tyranny should be objected to the best King in whose time fewer men suffred death then in any time of like extent throughout all our Kings shewes hellish rage not common impudence In his Raigne of sixteene yeares vntill this abominable Parliament one only Peere of the Kingdome suffered death that not for any provocation or offence against the Kings person but for Crymes of another nature a raritie in the stories of the best Kings and yet so brutish is this man to say that he hath offred at more cunning fetches to vndermine our liberties and put Tyrany into an art then any brittish King before him Wherein should Tirany appeare was there any violence vsed in taking away mens Estates Can they object Covetuousnes or luxury to his late Majest they have not yet pretended it but they would make
private ends and ambition At first noe man lesse beloved noe man more generally condemned then was the King from the time that it became his Custome to breake Parliaments at home and cyther willfully or weakely betray protestants abroade to the beginninge of those combustions He would prove the people inconstant who doubts it there hath been proofe enough of it in their wretched levitie tossed to and fro by these Rebells Bene facere male audire Regium est will not be denyed by Iconoclastes to be a knowne truth and that it is the common lot of good Princes to be misreported That his late Majest suffered by the privy whispes of ambitious seducers to the credulous vulgar is easily graunted but it was their ingratitude not his merit and the Authors lesse beloved and more generally condemned is a supposition voyde of truth as the Act it selfe was voyde of dutie the causes he would have to be his Custome in breaking Parliaments and betraying Protestants Let vs examine what ground there was for this aversion from the King vpon either of theis There were in the time of King James men that made ill vse of Parliaments and insteede of amending what was amisse strived to make the people beleive things were out of order which they felt not and to create discontents at the Government This caused the breach of some Parliaments in that Kings time his late Majest finding the people possest with great jealosies of his match with spaine greate desires to breake the peace with that nation in order to the recovery of the Palatinate became the instrument of setling a right vnderstandinge betweene the King and his Parliament in the 21. th Yeare of his Raigne Then was the Treatie of the match and peace broken the session of Parliament concluded to the greate joy of the people and with their greate professions of affection to his late Majest for soe happy a worke King James was noe sooner dead and his late Majest by the Councell of the Parliament engaged in a dangerous warr but the seditious contrivers that had pretended such Zeale for the regaininge of the Palatinate cast about how they might ruine his Majest by that vndertaking and in his first Parliament without respect to their owne promises his Majest merit from them in procuringe their desires or the publique necesisities ingratefully withdrew their assistance from him and spread abroade rumours against his Government and when he called a Parliament the private annimosities personall thirst of revenge in some men were entertained in the house of Commons to exclude the consideration of the pressing necessities of his Majest affaires and forreigne agents had their fingers with these leaders in Parliament to divert all supplies from his Majest that both Protestants and all other his allies might be disappointed and which by that meanes was effected It s well knowne with what industrie difficultie his Majest in the middest of his necessities advanct releife to the Protestants and if they were betrayed the Treason must lie on the Parliaments credulitie to those vnderminers that forsooke their King in the prosecution of that worke To betray Protestants theis Traytours know signifies much to the people therefore they make it a reproach to their King against the knowne evidence of the fact and all sense and though they hipocritically pretend affection to the Protestant Religion the world knowes they doe not asmuch as give it a toleration for the Protestants doe not account Iohn of Leidon and the mad men of Munsters Protestants there is noe Religion but theirs now current in England This Author sees the cleerenes of the proofe against their malitious allegations of betraying Protestants and therefore descends a little in his termes and sayes either wilfully or weakely Could he betray them by impotencie of force or Councell that a new found Treason that the minde intends not but it s too much respect to such an absurd Calumnie to give it an answeare He goes on all men inveighed against him all men except Court vassalls opposed him and his Tyranicall proceedings Inveighinge against the King was vnknowne in England before such Monsters as this Author were hatcht by Rebellion and made their words accord with their Actions when their lying and hipocrisie could noe longer serve turne Before this time malecontents muttered their censures of Government and people that beleived them thought it their sin and shame to inveigh against their King Though discontents were nourisht among many few or none were soe impudent to inveigh There is noe Courtier whose observance to his Prince or his flatterie of him can binde him to like vassallage as he is that serves Rebells by false and impudent detractions of Rulers Noe slave soe base as he that wil be hired to murther the fame and honour of others There are some Courtiers among his new Masters whose falshood to their true Master and base observance of the Traytours to him entitles them to the worst of vassallage This Author goes an ill way to prove Tyranicall proceedings when he sayes they were soe opposed It s strange a Tyrant should suffer himselfe to be opposed and how were those Tyranicall proceedings opposed he will say by disputes in Courts of Justice was this Tyrany to admit contestations in ordinary Courts There was never time wherein there were not questions of right betweene King and subject is it Tyrany in a Prince to be a partie in a Proces And doth this Author hold malicious reports and rumours notes of disgrace vpon King or any other Magistrate good Princes lives confute detractours and though the people for a time may be deluded they will come to know a good King in his losse Rebellious humours are an Epidemicall pestilence whose violence cannot continue This full Parliament was at first vnanimous in their dislike and protestation against his evill Government This hath not the least colour of truth and as there was never time wherien somethinge was not to be amended soe in the beginninge of this Parliament there were things of that nature but not such as laid Cryme vpon his Majest Government nor did the Parliament judge soe but all corruptions of Courts Errours of Councell ill successes of Actions are charged by this Author as his Majest ill Government and every judgment of Parliament in a particular case made a protestation against it This Author cannot but know that the most vnamimous protestation that ever the Parliament made was to defend the Kings person honour and Estate and they that made this protestation could not be vnanimous in protesting against his evill Government nor in destroying both him and it They protested to defend the lawes of the land one of which they declared to be that the King could doe noe wrong and that if they should say his late Majest did they should speake against the law the affection of their owne hearts Can this Author finde any roome heere for an vnanimous protestation of the
deepe engagements to his Allies abroade the supplies the then Parliament gave him were two Subsidies he then desired an addition only of fortie thousand pound which was refused him If any man shall say now that the King called not that Parliament of his owne inclination because he was discontented to be so dealt with by them knowing men will hardly beleive him such men as are justly displeased with factions in Parliament might truly affect them when they are rightly disposed and this Sentence which Iconoclastes holds so inauspicious imports not that which his false Augurie Prognosticates for though his Majest received provocations and causes of dislike from severall Parliaments it followes not that he could have no intention to call one when there was a probabilitie of removing the causes of former disorders which his Majest expresses in his ensuing discourse The inclination of a Prince is best knowne by those next about him or by the current of his Actions These neerest this King were Courtiers and Prelates and it was their Continuall exercise to dispute and preach against them For the Actions of others Iconoclastes would thinke them a weake proofe of his intentions though the persons were very neere him and though there were preaching and disputes against the proceedings of some Parliaments it s no proofe of the Kings intentions nor theirs that vsed them against the right vse of Parliaments and the proceedings of some Parliaments might give just occasion to men to say the King they hoped would have no more neede of them and it is a very greate happinesse of any state not to neede them the necessitie of them proceeding from want and danger and there was a time when people held Parliaments a burthen to hem and those in Parliament claimed it that they were not bound to attend the Parliament above fortie dayes and our owne stories tells vs of an indoctum Parliamentum and insanum Parliamentum And doth Iconoclastes thinke that all such as were out of love with such Parlaments had no affection to any This was he sajes but the Coppy which his Parasites had industriously taken from his owne words and Actions who never called a Parliament but to supply his necessities Such as have observed the inclinations of persons neere his Majest finde non greater Parasites then such as proved Traytours to him and Parasites are not wanting to other powers as wel as Kings for we finde by this Author what men will do to please their Masters eyther by offitiousnes to their persons or the performance of villanie against others This Author spends his mouth in vaine following his common place of Parasites and Courtiers when the Actions he mentions are so farr from reflecting vpon his Majest as they leave the blemish vpon the Relatour That his Majest had necessities when he called a Parliament is knowne to all the causes of them but that he was ready all wayes to heare and redresse the just greivances of his people could never yet be contradicted by the experience in any Parliament al though the Author say having Supplied these he suddenly and nominiousty dissolved it without redressing any one greivance of the people But if the Parliaments never presented to him on greivance to be redressed which he denyed where lies the ignominie It seemes the Author takes not the petition of right to be of that nature for that was graunted by the King and that concession of his was then judged as greate an Act to the redresse of greivances as ever King of England graunted his people His Majest summoned three Parliaments before the short Parliament at the beginning of these troubles and in non of these were there any greivances presented by the Parliament to the King to be redressed but that petition of right vnles a Remonstrance against the Duke of Buckingham be reckned in that number and if the people had just greivances to be redressed they had just cause of complaint against those Conventions and of late repentance for their credulitie that depended so much on them that so little regarded their Sufferings If we looke vpon the length of time wherein these Parliaments sate wee shal finde sessions concluded diverse good lawes made in the like space of time in the Raignes of former Kings and whoever lookes to the journalls of the houses in these Parliaments of his late Majest or whoever was present in them must confesse that those that governed in the lower house minded nothing lesse then the redresse of greivances or making of lawes which were formally talked of to entertaine time while private annimosities and personall revenges were made the sole busines of importance in the space of fower moneths no one greivance was prepared to be presented to his Majest and Iconoclastes heapes vp vntruths without respect to the apparence of their detection for this first Parliament was so far from being suddenly dissolved after the King was supplyed that the greate Plague not permitting them to sit longer at west minster his Majest adiourned them to Oxford and in another Parliament after the supply given him there was a second meeting which might have had a longer continuance if it had insisted on the redresse of greivances but whence takes he the occasion to say Ignominiously dissolved Where was the Ignominie Had not his Majest a legall right to do it And if the houses would not agree in the redresse of greivances and supply of the necessities of the Kingdome their continuance would prove ignominious not their dissolving Sometimes chusing rather to misse of his subsidies or to rayse them by illegall courses then that the people should not still misse of their hopes to be releived by Parliaments Iconoclastes in his Preface talked of laying parallel actions to words and heere he vses words of actions that never were for among those Parliaments of his late Majest where can he finde a number to make vp his Sometimes vsing a language as if the King had called as many Parliaments as he had raigned yeares And where can he finde that the King chose to misse his subsidies that the people should not be releived by Parliaments Two of the Parliaments are already mentioned In the third where he had non he was so farr from chusing to misse of his subsidies if he might have had them that his reiterated Messages to the then house of Commons to prepare their greivances that he might apply just remedies to them sufficiently prove that nothing was wanting of his part to have received the subsidies and releived the people It s well knowne that his Majest had at that time a warr with Spaine and France and that nothing but inevitable necessitie on his part could have made him decline the obtaining of subsidies from that Parliament And after the house of Commons had declared that they would supply him in such a way and in so ample a measure as should make him safe at home and feared abroade they agreed vpon the number
of subsidies but voted that the Bill should not come into the house till their greivances were answeared His Majest sent them there vpon severall Messages to hasten them to present the greivances which nothing wrought on them but without any reason after long expectatiō they denyed to have the bil of subsidies brought into the house It s wel known that no Kingdome had lesse greivances then that of England vnder his late Majest And the people were perswaded into an opinion of greivances not by sence of Suffering but the disputes of Pragmaticall Incendiaries and they would have rested quiet had they not been seduced by such Craftsmen and there is no on thing that this breaker can name for a greivance which his Masters that now Lord it do not encrease The first he broke of at his coming to the Crowne for no other cause then to protect the Duke of Buckingham against them who had accused him besides other hainous Crymes of no lesse then poysoning the deceased King his Father This Author takes himselfe not concerned in speaking Truth for the publike Records of the Kingdome and some late declarations of the pretended Parliament would have held his hand from this false assertion if he had valued Truth at the rate of perusing them for the Duke of Buckingham was not at all accused by the first Parliament of the King nor in any Parliament for poysoning the deceased King He might have found that in the second Parliament of the King Among other Articles against the Duke of Buckingham he was accused for a Transcendent Presumption and of dangerous consequence touching Phisicke applyed to the deceased King but the malice of such as hated the Duke of Duckingham did not extend to an accusation of poysoning the deceased King yet the venome of Treason in this Author makes him madd and say that a fact of presumption and of dangerous consequence was a poysoning If such were the wisedome of a house of Parliament to call poysoning of a King a presumption of dangerous consequence neither King nor people neede be troubled to want their Councell This is the first instance though not the first falshood of Iconoclastes but to the matter of what he sajes in that second Parliament wherein in Duke of Buckingham was accused his Majest by Message to the lower house told them he was well pleased they should proceede against the Duke of Buckingham they did accordingly give vp their Articles to the Lords the Duke of Buckingham made his answeare which was sent down to the Commons who being vnable to reply to it such as then swayed the house contrary to the Councell of a greate number of the most experienced amongst them resolved to hinder al proceedings and necessitate the King to a Dissolution of the Parliament This is no secret the journall bookes of that house sufficiently evince it Still the latter breaking was with more affront and indignitie put vpon the house and her worthyest members then the former This appeares not by his subsequent reason but if this breaker had thought either the dissolving of Parliaments or indignitie and affront to members and offence why does he take on him the defence of those that have Ignominiously excluded the whole house of Lords and so many of the Commons and among them some whome he termes the worthiest persons in the Parliament he speakes of but his reasons and narrations are of the same stuffe And if any man compare the affronts and indiginties offered his Majest by some persons in parliament and his proceedings against them he will judge that their provacations exceeded his passion and their owne sufferings In so much that in the fifth yeare of his Raigne in a Proclamation he seemes offended at the very Rumour of a Parliament divulg'd among the people as if he had taken it for a kinde of slander that men should thinke him that way exorable much lesse inclined What strawes this man pickes vp If the King did seeme offended at a factious Rumour doth it follow that he held it a Scandall to act that which was Rumoured Because a King doth forbid Rumours of his intended Actions doth he not therefore intend them And must his Councells be the subject of common Rumour It is a factious practice to spreade a Rumour of a parliament before the King please to declare it and tends to the precipitation of his Councells by sedition But as his premisses are he seemes so his conclusions are as if and men may aswell beleive him on his bare word as such inferences he appearing inexorable to speake Truth or forbeare slander And forbidds it as a presumption to prescribe him any time for Parliaments that is to say eyther by perswasion or petition or so much as the reporting of such a Rumour for other manner of Prescribing was at that time not suspected His Majest therein forbad no more then the law forbidds and accounts it a presumption to Prescribe him any time for Parliaments But such as have destroyed King and Parliament would have it esteemed strange that they should not prescribe what they lift and the breaker that would have the King Prescribed will allow non to Prescribe his now masters His explanation signifies nothing for doth he thinke that the King ought to be petitioned or perswaded by every on that will or that the spreading of a Rumour is a fit meanes to induce him to call a Parliament He endeavours to defame the King for restrayning popular licence and Sedition and when he seekes to confirme the Tyranny of his Masters he reproaches the people with Levitie and violence And the wayes of Prescribing by him mentioned were vnorderly and by him particularised as Plausible not sound other manner of Prescribing was then not Suspected he intends the force of a scotts Army and though he commend that way of Prescribing and attribute the calling of the Parliament to it and accuse the King for resisting it yet he will charge the King with beginning the warr By which feirce Edict the people forbidden to complaine as well as forced to suffer began from thence foorth to despaire of Parliaments The people have now greater cause to dispaire of Parliaments then ever they had in the time of his late Majest for if these men prevaile they are sure never to have more for they professe to introduce a new form of Government which hath nothing of the Parliament of England however the people by seditious practices or false apprehensions despaired of Parliaments that proves nothing of his Majest inclination or aversenes to Parliaments How an edict can be called feirce where no punishment of the breach of it appeares to be denounced nor any severitie ensuing it cannot be imagined but it s well knowne what Titles this Author wil give to any of his Majest Actions respecting only the reproachfullnes of the Termes nor their proportion or congruitie to what they are applyed and whoever lookes on the time while Parliaments were intermitted the
brands that high hand of slander and detraction which this breaker stretches out against him and it will fill posteritie with amazement at the folly of the present age that should take such things for enormities as fines for knighthood Coate conduct and shipmony whereof some of them were scarce felt or observed and the rest easily borne And submit themselves to contributions excises loanes and taxes to which those which he calls enormities hold no proportion But not contented with the false appellations of his Majest Civill Actions he proceedes to defy and reproach his Actions for preservation and defence of his Kingdome and calls it an injurious warr to resist an invading Enemy That the Scotts were entred neere a hundred mile into the Kingdome at the time he mentions he cannot be ignorant and to call the warr injurious on his Majest part cannot come from any that thinkes any thing injurious that Rebells commit or any thing just that Governours command When any Actions are rehearsed of his Majest against the Scotts the Traytours call them vnjust and amplifie their slander with the Circumstance of his native Countrey When the Scotts offer obedience to the King or he concurr with them they decry such Actions in respect they are of his native Countrey thus shifting saying and gainsaying to deceive the people If there any yet remaine that will trust such common Cheates His collection that necessitie and not choice brought the King to call a Parliament followes not from any of his premisses His Majest doth not exclude the necessitie of his affaires from moving him to call the Parliament When he sayes that he called the Parliament not more by necessitie then his owne choice doth he exclude necessitie or affirme his owne choice only without consideration of Circumstances Parliaments ought not to be called but vpon greate occasions and their too often Convention is a burthen not an ease to the people and such was the judgment of the late Parliament at the beginning It is not new that necessities have caused Kings to call Parliaments which yet was never made an Argument to prove their owne vninclinaâ—ion to call a Parliament His descant vpon strong necessities and pangs of state layes open the Treason of these conspiratours that plotted how their Country might pine and languish that so vnnaturall Emperickes might excercise their bloody practice and a mercilesse Tyrany could only be exspected from such as sought their power by their Countreyes sufferings And if his Majest proceedings had been violent they had not produced that necessitie First in Ireland which only was to give him four subsidies and so to expire then in England where his first demaund was but twelue subsidies to maintaine a Scotch warr condemned and abominated by the whole Kingdome promising their greivances should be considered afterwards The Parliament in Ireland he might have knowne was not the first that was called in the nine yeares he mentions but fals hood are so common that mistakes are not worth the observation and if the King had called that Parliament in Ireland to obtaine fower subsidies where had been the fault May not a King call a Parliament to be supplyed But if Iconoclastes had patience to know truth or speake it he might easily have found a greate number of good lawes made in that Parliament to worke a conformitie of that nation to England and he vnseasonably produced this instance of the Parliament of Ireland which so mainely contradicts his assertion for the necessities alone he supposes could not worke the calling of that Parliament where Parliaments had been so frequent before In England where he sayes his Majest first demaund was but twelue subsidies he hath lost his expectation and his Ironicall but hath lost its mirth for he cannot thinke that the people now apprehend twelue subsidies so greate a demaund by the King when they see a farr greater proportion given the Scotch for invading the Kingdome and after such an execrable warr and barbarous prodigalitie their greivance is increast and all that is effected or pretended to be done for them is the Destruction of King and Church and dividing the Estates of both among the Master Rebells vpon whose Arbitrary and vnlimited power they must now depend That these twelue subsidies were demaunded to maintaine Scotch warr hath no colour of truth it being not at al propounded And as it had been a sottish and perverse disposition to have condemned the warr against the Scotts when they were in preparation to invade England so it is as shamelesly said by Iconoclastes that it was condemned and abominated by the whole people Himselfe if a wicked obduration had not made him love lying must have conffessed that the late Earle of Essex though afterward in Rebellion against the King with greate demonstrations of Zeale and affection to his Majest went a Commaunder in that expedition And if we respect the qualitie or number of noble worthy persons that engaged themselves in that first warr our stories have rarely remembred an Army that went into Scotland of greater number of eminent persons so as Iconoclastes hath just cause to condemne and abominate himselfe for the Lewdenes and evidence of this vntruth and if the then Parliament had not been abused by some representing his Majest desires the designes of such as meant to make advantage of the breach of that Parliament had been disappointed and the Calamities ensuing had been prevented And as there were no greivances then in the Kingdome but might admit longer delay of redresse then the publique necessities of supply so his Majest might justly demaund subsidies in the first place with promise to redresse their greivances afterwards And Iconoclastes too late observes the order of that demaund of his late Majest to be amisse when the late Parliament graunted so many subsidies for the Scotts without expectation of any such promise Which when the Parliament who judged that warr it selfe on of their maine greivances made no haste to graunt not enduring the delay of his impatient will or els fearing the conditions of their graunt he breakes of the whole session and dismisses them and their greivances with scorne and frustration That the Parliament judged that warr any of their greivances that never mentioned it in their debates or resolutions is fit for the affirmation of this Author only But if the Parliament had judged that warr one of their maine greivances the rest whereof so greate noyse hath been made will hardly be thought weightie This warr was then newly begun the King had received no supply from the people for the charge past and could this be a maine greivance Wee see at what rate this man makes greivance and to what ordinary accidents he applies his exorbitant expressions The then Parliament would not have been slow in his Majest supply if some false Ministers had not interposed and some seditious persons had not plotted to impose a necessitie vpon his Majest to dissolue the Parliament They had not
Bell the Dragon But he gives a reason why the King would speake sense for he thought sayes he Freedome to high a word for them and moderation toe meane for himselfe and he concludes this was not the way to prevent misvnderstanding It s sure this man tooke the way to make misvnderstandings that would have Freedome applyed to the people what ever the subject be that is spoken of and its like he would be well pleased that they had Freedome from law prosperitie loyaltie and obedience which might be as well spoken as the sense he hath framed to prevent mis-vnderstandings He sayes the King still feared passion and prejudice in other men not in himselfe and doubted not by the weight of his owne reason to counterpoise any faction it being so easie for him and so frequent to call his obstinacie reason and other mens reason faction He had greate reason to feare passion and prejudice in others which he had so often tryed and which they that then feared not have since found true and the concessions the King purposed and performed might make him confident to counterpoyse any faction but the libeller will have it beleived that he which graunted more then any of his Predecessours was obstinate and they that demaunded what former Parliaments thought vnreasonable and impious had reason But the King was deceived that had to doe with Monsters not reasonable men We in the meane while must beleive that wisedome and all reason came to him by Title with his Crowne Passion prejudice and faction to others by being subjects Kings have advantages above others for wisedome and reason they are assisted with diverse Councells and in publique affaires reason must be presumed in Kings and faction feared in subjects nature being averse to submit and interests and partialities incident to all greate Assemblyes and the detraction from the wisedome of Rulers in the Rebells foundation and a sure signe of corrupt intentions He was sorry to heare with what popular heate elections were carryed in many places To these words of the Kings he sayes sorry rather that Court letter and intimations prevailed no more to divert or to deterre the people from their free election of those men whome they thought best affected to Religion their Countryes libertie both at that time in danger to be lost They were in danger to be lost by a Trayterous conspiracie with an invading enemy but no other danger imaginable to any There was never lesse cause to complaine of Court letters and intimations nor ever greater mistakes of persons chosen the Countryes affections to Religion and libertie making way for the insinuations of Hypocriticall seducers and had the Countryes knowne the dispositions of the men they chose as their Actions have since discovered they would not have trusted them with their Religion and libertie which they have betrayed This Image breaker declaimes against the violence levitie of the people and heere calumniates his Majest for observing the popular heate whereby elections were carryed in some places it being a most knowne truth that popular heate is as frequent vpon such occasions as any other witnes the long annimosities between families and the greate contentions that arise from such Elections Among the many clamours in the late Parliament where malice was as busie as this Author is now to finde out Court letters to divert or deterre the people from free Elections there was not one instance produced of such letters or intimations How wickedly industrious many were to blow abroade jealosie suspition of the danger of Religion libertie how causelessely the people in many places were drawne into passion by vaine surmises is too well knowne and it is too late for the Image breaker to seeke to reduce the people into those misopinions which they have detected by too deare bought experience for they well see that there was no way so certaine to endanger Religion and libertie as they were seduced into vpon pretence to preserve them And such men they were as by the Kingdome were sent to advise him not sent to be Cavilled at because elected or to be entertained by him with an vndervalue and misprision of their temper judgment or affection Though such as were elected were not sent by the Kingdome but by the respective places one not intermedding with another yet if Iconoclastes had not been more forward to expresse his impotencie then warry in producing reason he would not have spokeÌ„ of being Cavilled at whereof he had not montioned the least colour and if he hold the persons of men elected so sacred the King faultie for not esteeming them as he ought what is the reason that he defends the Tumults that reproacht and assaulted them What is the reason he professes so much honour to those Masters that plucked them out of the house kicked them into prisons Kings send for their subjects to advise with them and Iconoclastes might finde by the Elections of members of the lower house that they were sent to doe consent to such things as should be ordained with the common Councell of the Kingdome and therefore mistakes their directions that sayes they were sent to advise him with what childish levitie doth he insult on his soveraigne for vndervaluing of the temper judgment or affection of persons chosen as if their Elections reâ—ned their natures sublimated their tempers as this mans Rebellion hath inflamed and besotted him In vaine was a Parliament thought fittest by the knowne lawes of our nation to advise and regulate vnruly Kings if they insteede of hearkning to advice should be permitted to turne it of and refuse it by vilifying and traducing their advisers or by accusing of a popular heate those that lawfully elected them If a Parliament were thought fittest by the knowne lawes of our Kingdome to regulate vnruly King it was certainly in vaine for such Kings as stories report mostirregular were least regulated by Parliaments but on the contrary the Parliaments concurd to their desires and in such extravagant Actions as were the greatest blemishes of their Government Iconoclastes doth well to make a supposition of knowne lawes for he knowes not any that thought his supposition true for the knowne lawes will not suppose an vnruly King and therefore cannot thinke of a way to regulate what they will not suppose but were it supposed that a Parliament were the fittest way toregulate vnruly Kings doth it follow that there wil be no heate in elections nor noe misadvice in persons elected Must the King take all for truth and reason that any of these advisers will tell him Or is a Major part of them so infallible as the whole Kingdome must stand or perish by the advantage of a few voyces perhaps one onely But this breaker hath broken out into this vnnaturall heate vpon the alone mention of heate in Elections a matter not only of possibilitie but knowne truth His owne his Childrens interest oblidged him to seeke
preserve the love and welfare of his subjects To this of his Majest he sayes Who doubts it but the same interest common to all Kings was never yet availeable to make them all seeke that which was indeede best for themselves their posteritie But if it be the interest of Kings to preserve the love and welfare of their subjects in vaine doth Iconoclastes from the transgressions of particular persons defame the sacred office of Kings and endeavour to set vp vsurpers whose interest cannot so much oblidge them to the love welfare of the people He sayes all men are oblidged by their interest to honestie and Iustice but that consideration workes litle in private men It seemes by his writing it workes litle in him that so litle regards honestie and Iustice But his interest is not to regard it for the interest of his profitt and esteeme with his Masters cannot be maintained by honestie and Iustice and that interest is more prevalent with him then the interest of a good conscience or heaven it selfe He might well have descerned that his Majest argued from the Humane or Civill interest which men are apt to judge strongest and the breaker impertinently diverts the sense to talke of mens fayling in the exercise of vertue when their temporall interests are the cause of their miscarriage and therefore his Majest reason was strong that since his interest as well as right carried him to the inclination he mentioned it might be more probable to others But the Image breaker admits no reasons not gives any but magisterially layes downe his position that Kings have lesse consideration of honestie Iustice then other men It were an injury to that high calling to offer an answeare to such a barking detractour against the most approved most ancient and most sacred office for the preservation of Humane societie that will deprave that which God hath sanctified and will make those by whome God dispenseth the blessings of peace vnto men the greatest Enemies to God and goodnes He intended to oblidge both friends Enemies and to exceede their desires did they but pretend to any modest and sober sense To this he sayes mistaking the whole busines of a Parliament which meete not to receive from him obligations but Iustice nor he to expect from them their modestie but their grave advice vttered with Freedome in the publique cause This man mistakes the whole busines of a Parliament that would exclude modestie from the advice and libertie from the advised The freedome that the libeller intends is inconsistent with modestie as-well as Monarchy Trayterous dispositions having an Antipathy to morall vertues How often have Parliaments made petitions to their King for graces were they not oblidged when they were graunted But it cannot be expected that such as despise dutie should willingly acknowledge the right of those to whome it belongs and such as vse no modestie will acknowledge no gratitude or obligation If their advice had been grave their behaviour would have been modest and they whose dutie was only to advise had no pretence to Commaund and dictate nor they that were to receive Justice from their King to snatch what they desired and become judges of their owne demaunds Such as wil not be oblidged by lawes nor oaths cannot by benefites favours and such as have robbed a King of his power grow quickely to that height of impudence to deny he had ever any as this Author that is so Brutish to affirme that Kings cannot oblidge their subjects thence it followes that they owe no thankes to God for a good King as they professe to owe him none for his good Government His talke of modestie in their desires of the common welfare argues him not much to have vnder stood what he had to graunt who misconceived so much the nature of what they had to desire His excepting at the talke of modestie shewes how little he vnderstands other modestie or the right or practice of Parliament Is not humilitie a word of larger signification then modestie and yet this breaker will make modestie contrary to the nature of the Parliaments desires and the Kings graunts when humilitie is the common expression of the Parliaments petitions to the King And he might well have said the King vnderstood not what he had to graunt if he had not expected his subjects desires to have a modest and sober sense Can there be desires of the common-welfare that exclude modest sober sense But the truth is the desires of the late faction in the name of Parliament had neither modest nor sober sense and thence the libeller would inferr it vnnecessary and it was very farr from the nature of what they had to desire to demaund their Kings Crowne And for sober sense the expression was too meane and recoiles with as much dishonour vpon himself fo to be a King where sober sense could possible be so wanting in a Parliament And must it be the Kings dishonour if an Assembly of Parliament want sober sense how does that recoile vpon him can he make them otherwise Iconoclastes lately reprehended his mention of heate in Elections and now it s the Kings dishonour if the Parliament want sober sense was there never experience of a Parliament that wanted sober sense or was any man so savage as to hold sober sense too meane for a greate Councell Wee have seene not only sober sense but al Religion reason law Justice wanting in a Parliament being taken for the prevalent partie and Histories record it to have happened more then once Kings have been vnhappy in such Parliaments but the dishonour and infamy rests vpon such Assemblyes and these Apologists are the Trumpetts of their shame not the covers of their nakednes The odium and offences which some mens rigour or remissenes in Church state had contracted vpon his Government he resolved to have expiated with better lawes and regulations To this he sayes the worst misdemneanours of rigour or remissenes he hath taken vpon himselfe as often as the Clergy or any other of his Ministers felt themselves over-burthened with the peoples hatred He instances in the superstitious rigour of his sundayes Chappell remissenes of his sundayes Theatre that reverend statute for Dominicall liggs Maypoles derived from the Example of his Father Iames which testifies that all superstition and remissenes in Religion issued from his authoritie and the generall misearriages in state imputed cheifely to himselfe That the remissenes and rigour of some men may contract odium and offence in the best Governments was never doubted but that this libeller would take occasion from his Majest intention to expiate them with better lawes to cast them on his Majest shewes that this Rebellion arose not from offences in Government but wicked inclinations of ambition Covetuousnes and that amendments were not desired but confusion It was just honourable that the King should take on him the defence of his lawes against Sectaries
of this mans Religion otherwise we might demaund of him why the King should goe further then his reason and conscience directed him and why the libeller his Mates should hould it lawfull for them to spurne at al lawes both in Church and state vpon pretence of their reason and conscience against them he cannot deny to have done this they should doe well to shew how the King may goe against his reason conscience Is it intayled vpon him with his Fortune as a King to have lesse priviledge then they must he renounce his owne reason and conscience to the advice of a Parliament And must they controll him and the Parliament Surely the King must give an account to God for the Talents he hath lent him But how can the breaker conclude from the Kings forbearance of Acts wherein he is vnsatisfied in his conscience that is to set vp an Arbitrary Government when as nothing is introduced And why must not all Brittaine be chained to the judgment reason and conscience of the King as well as all Israell Gods owne peculiar people and not only all Brittaine but the whole world are Chained to the reason judgment and conscience of their Rulers be they one or many And the seducers would perswade vs that Brittaine could not be happy vnles it were reduced to its ancyent barbaritie and governed by a multitude of Kings Religions God had promised peculiar assistance to Kings and Commaunds the peoples obedience to them the miseries of the Kingdome many be imputed in a greate part to what his Majest observed that he had suffered his owne judgment to be overborne in some things A Tyrant may make this pretence and it were in vaine for any Parliament to have reason judgment or conscience if it thwarted the Kings will It were much more tollerable for a Tyrant to pretend conscience in governing then for a people to pretend conscience in rebelling and this libeller hath reprehended the peoples levitie and violence so sharpely as he cannot if he pretend reason subject the reason judgment and conscience of the Rulers to the controll of the subjects Because Tyrants may pretend conscience therefore by good logicque no King may vse it and because some Kings may not rightly governe therefore he will have the right judgment in the people which he so much despises and which as it hath been the meanes of the Rebells present power so it hath been in all ages the cause of confusion and miserie to states and Kingdomes The reason judgment and conscience of a Parliament is not therefore in vaine because not infallible it is most probable that a King will follow the best Councell but it cannot be presumed that in Parliaments the greater-part will continue subjects if they may be Kings by saying they wil be and it was the wisedome of our Ancestours that would have no lawes made without the will of their King and they never trusted such as they chose further then to present their desires and offer their Councell vnto him and consent to what should be ordeyned by him with advice of the Lords it were in vaine to have a King if he were not impowred to judge of Councells or if lawes might be obtruded vpon him and the people without him The present Calamities testifie how vnhappily and absurdly a Parliament seekes to Commaund whose office is to Councell and pretend Councell vseles vnles they may deprive him whome they advise of the benifit of Councell taking away his power to vse it To what end doe they Councell if there be none to be Councelled but all to be commaunded That thus these promises made vpon experience of hard sufferings and his most mortified retirements being thorowly sifted containe nothing much different from his former practices His Majest expressions being thorowly sifted containe nothing in them but pious and Princely considerations and from libellers owne mouth all men may see that his Majest practices against which they maliciously exclaime were consonant to Religion and Justice and only opposite to Trayterous and schismaticall licence It was the libellers profession to parrallell his Majest faire spoken words as he calls them to his owne farr different Actions and now his words and deedes being sifted by malice it selfe are not much different the libeller is some what ingenuous to discover his owne vanitie and falshood He leaves it to prudent foresight what fruites in likelyhood his Majest restorement would have produced We have seene already the fruites of the inhumane cruelties exercised vpon him and the continuance and encrease of those abominable impieties that attend such Actions where of the libeller makes a large profession who confidently obtrudes lavish lyes for knowne truths petulant insolence for sober sense maximes of villany for sound Arguments which are the bitter fruites of disobedience and Rebellion To that part of the section which he calls the devout of it and modelled into the forme of a private Psalter he objects nothing but his spleene that it is not to be admired more then the Arch-Bishopps late Breviary and other manualls and handmaides of Devotion and these he calls the lip worke of every Prelaticall leiturgist quilted out of Scripture Phrase with as much ease and as litle neede of Christian diligence or judgment as belongs to the compiling of any ordinary saleable peece of English Divinitie that the shopps value The Authors of leiturgies and helpes to devotion have their memory blessed by the benifit which many devout soules have acknowledged to have received from their labours and the crueltie which bloody Rebells exercised on the person of the late Arch-bishopp and their other barbarismes towards the Prelates to please that kennell by whome they acted their Rebellion hath satisfied the world of the nature of Sectaries of whose bloody disposition many by sheepes-clothing were much deceived Quilting of Scripture Phrase was wont to be the prayse of their long winded Lecturers who vsed it more for sound then sense but it seemes their spirit is changed The libeller will hardly gett credit vnles with those for whose sake he doth not professe to write that is his wise and well principled men the Sectaries if he affirme that there is more neede of Christian diligence in the bold and extempore bablinge of their senseles zealots then the compiling of those Leiturgies and Manualls he mentions And such as have observed the presumption of this rabble in their prayers will beleive they hate diligence as much as they want judgment Why English or saleable should dininish the esteeme of Divinitie is not vnderstood but becaused they are common termes he would have his readers vnderstand that they signifie nothing but common matter and he expects that some will thinke English and saleable Divinitie of no regard though they vnderstand no other But he proceedes such a kinde of Psalmastry or other verball devotion without suteable deedes cannot perswade any of Zeale and righteousnes in the person
all men see that in all places of Government much is left Arbitrary to the Governour and it was evident to the world that the Earle of strafford did nothing in an Arbitrary manner without President of his Predecessours and the Judges in Courts of equitie might be aswell made Cryminall for proceeding in an Arbitrary manner as he That he had endeavoured to subvert fundamentall lawes was a supposition not a fact and if the Image breaker looke over the Articles where with he was charged at his Tryall he will finde nothing of such a Cryme To subvert Parliaments and incense the King against them was not as much as vrged against him as his Tryall that Article being declined by his accusers in regard of knowne falshood and that the Earle of strafford advised the King to call the former Parliament That he had endeavoured to make histolitie betweene England and scotland was a legend devised for vulgar temper not rationall consideration for both Kingdomes being vnder one King they must be Rebells in either Kingdome that make warr against one another without him and what dreamer can fancy that any Minister of state that were affected to the Kings designes as this libeller supposes the Earle of strafford to be would stirr vp hostilitie betweene the nations They have not yet adventured to charge the Earle of strafford with stirring vp the scotch hostilitie and if he endeavoured to resist them is that to make hostolitie be tweene the nations It hath been the practice of these Rebells to stile men incendiaries and malignants that opposed their Rebellion and such evill Counsellours that advised any course to prevent their attemps and the following confusion but though this vaine delusion were cast abroade among the people it was never offred as a charge against the Earle That he had councelled the King to call over that Irish Army of Papists which be had ounningly raysed to reduce England as appeared by good Testimony then present at the consultation is vnseasonably remembred by the libeller after those Rebells whome he serves have severall times drawne in forraigne Armies into England reduced the nation to serve an vsurped power set vp an Arbitrary Government subverted the fundamentall lawes and destroyed both King and Parliament It may astonish Knowing men to reade this Author objecting Capitall offences to the Earle of strafford and numbring vp for instance the same Actions himselfe desends soe as it cannot be an humane errour but hellish-fury that hurles him into such mad contradictions and its worth the observing that to this particular he adds as appeared by good Testimony then present at the consultation well Knowing that the Testimony was not only single but subject to most just and apparent exception in regard of knowne enmitie and former prevarication in severall examinations vpon oath and it no way helpes a false Testimonie that he knew the truth or that he was present at a fact whereof he makes an vntrue relation and if the Earle of strafford had councelled the King to make vse of the Jrish Army in either Kingdome in case of Rebellion how comes that to be an offence though that was not the truth that he spake of England nor the Army raysed against England and is it a commendable cunning to rayse an Army against a Rebellion His reference to 28 Articles directs vs how to know that he trusts on number more then weight and those Articles remaine a Testimonie to posteritie of the ridiculous pretences which effected such mischeife He sayth the Commons by farr the greater number-cast him and yet is so absurdly impudent to charge the King with singularitie of conscience and alledge presently a part of the lower-house of the same opinion The Lords he sayth after they had been satisfied in a full discourse by the Kings solicitour and the opinions of many Iudges delivered in their house agreed likewise to the sentence of Treason Those Lords that condemned the Earle of strafford might be satisfied by terrour of the Tumults and their owne corrupt passions never by law nor reason It s well knowne that the Lords and Commons were assaulted and threatned by the vnruly rabble of the Citie and Suburbs if they condemned him not they had not freedome in their coming or going to the house or sitting there There was no one judge that gave his opinion for the sentence against him and the Sollicitours discourse was very strong against the present Rebells wholy impertinent to the case of the Earle of strafford and shewed his owne deceite and the sottishnes of them that relyed on what they vnderstood not Diverse lords for sooke the house having not libertie to be present soe farr were the lords from being satisfied That which he calls a sentence of Treason was an act of power it being a Bill to take away his life but an exception of all men els from being proceeded against for the same matters in ordinary Justice and this very Action soe scandalous in it selfe and soe greivous to many that consented to it must be dreft out with a shamelesse commendation to accuse the King for his repentance of a fact which soe much afflicted him That the people vniversally cryed for justice is noe wonder if we consider former examples and the had a President in the people of the Iewes that cryed Crucifie If we beleive this libeller telling vs how light and violent they are in their motions or if we looke vpon the acts of a powerfull faction then prevayling with them that could easily make them cry what was put in their mouth we may easily judge the injustice of their cry and their ignorance of the cause and a sober author would have hated to borrow an Argument of Justice from popular outcryes which are the most evident proofe of injustice and oppression of innocence He sayes none were his friends but Courtiers and Clergimen the worst at that time and most corrupted sort of men Court ladies not the best of women His fer friends and many Enemies render the proceedings against him more then suspected and men may easily beleive that in such a condition furie was the accuser and malice and cowardise the judge The confining his friends to Court and Church is the effect of the libellers engagement of schisme and Rebellion who holds such loyaltie and affection to the King and conscientious reverence to the Church for the markes of greate offenders If multitude of Ennemies be a Testimony of guilt the best men will become the worst of sinners But having noe friends as he sayes it adds much to the right of his cause that soe many who were neither Courtiers nor Clergymen nor any way obliged by him or the Court should in discharge of their conscienc declare their dissent to that bloody law though they were thereby objected to popular fury His impertinent rayling at Courtiers and Clergymen argues his malice not Cryme in them His mention of Court ladies was for want of matter and their activitie
from any of his Courts or Counsells and why he might not aswell come to the lower house as to the higher and speake to the Commons in their owne aswell as send for them to the higher house or els where as was both law Custome And as no priviledge of Parliament doth extend to Treason but that a Conestable may apprehend any member of that house being accused of that Cryme so why the King should be forbidden to come to the house to cause Traytours to be apprehended none but Traytours will finde a cause but heere he sayes he represents it fraudulently We have found already it hath been fraudulently expressed by the libeller He sayes the King would make some benificall vse of his worst Actions And surely his Actions which were most charged with guilt appeare just and shame his accusers These men meaning his friends knew not the just motives and pregnant grounds with which I thought my selfe furnished To these words of his Majest which he hath interlaced with meaning his friends he sayes his best friends knew not nor ever could know and it would have tended to his justifying to have named them in this place and to shew his owne impertinence the next words he cites of his Majest are that he had discovered as he thought vnlawfull Correspondencies which they had vsed and engagements to imbroyle his Kingdomes What more would he have had in this place But he sayes suppose them reall and knowne what was this to that violation and dishonour putt vpon the inhole house whose doore was forcibly kept open all passages neere it besett with swords pistolls cockt menc'd in the hands of about three hundred swaggerers and Ruffians who but expected nay audibly called for the word of onsett to begin a slaughter But suppose them reall was it not a matter of more importance to apprehend such conspiratours then to omitt the opening the doore of the house of Commons Is it a dishonour to have Traytours taken from them There neede not any answeare to his pretended tendernes of the house that approves such open violence against them with Pikes and Musketts but reproves swords and Pistolls Doth not he thinke that all men looke vpon him as a common prostitute that vses such aggravations of a cause which himselfe defends though accompanied with outrage and violence A word of onset to begin a slaughter could never be expected by such an inconsiderable number armed only with swords and pistolls a strange preparation for a Massacre but there are men apt to be disordred by any rumours of danger and some are willing to have a pretence for vnwarrantable Actions thence proceede these onsets in the ayre He would willingly perswade the Rebell rowte that whatever the King may doe for the securing of himselfe Kingdome Rebells may doe to destroy him and vsurpe his Kingdome and therefore to that which his Majest sayes of the correspondencies and engagements which the accused members vsed to imbroyl his Kingdomes the Libeller answeares that he remembers not his owne conspiracies with the Irish and. French English and scotch Army to come against the Parliament the least of which attempts by whomesoever he sayes was no lesse then manifest Treason against the Common whealth To imagine a Monarchy and Commonwealth or Republique in the same state can enter into none that vnderstand eyther nor that a King can commit Treason with his subjects or against them Kings have been charged with Tyrany never with Treason till those brutish vndertakers If there had been any law to make such a Treason this libeller would never have added the word manifest for t is a sure Rule with him to add most vehement asseverations where he knowes there is no colour of truth He well knowes how carefull the people of England were that Treason should not be made Arbitrary and therefore they were confined into one positive law and in that law this Author findes not his fantasticall Treason Can any but mad men dreame that when the priviledge of Parliament extends not to Treason that they cannot committ Treason It s Treason by the law to leavy warr against the King and that this libellers Masters have acknowledged and can he finde it consistent in the same Government that there can be Treason in the King to leavy warr against the Parliament and because a King may have confederations and Alliances with Forraigne Princes can subjects have so too These are not the opinions but the Stratagems of Rebels The people of England are bound to assist their King against any without distinction and the law hath provided for their indemnitie though the King miscarry but lawes are chaffe when Rebells Raigne The particulars he mentions if they had been reall on his Majest part as they are only imaginary the Actions of the Rebells have given Testimonie to their Justice and necessitie To demaund Iustice against the five members there needed not so rough assistance But the successe tells vs there needed more for these members were guarded with an Army and a fleete and insteed of being committed on such an accusation which themselves resolved could not be denyed by law they protected them against law If he had resolved meaning the King to beare that repulse with patience wherefore did he provide against it with such an armed and vnusuall force Is a Kings guard any vnusuall force and though he resolved to beare a repulse with patience he could not resolve to tempt the malice and insolence of those that wayted but opportunitie to destroy him But had he provided any force to secure himselfe against insolence does that condradict his bearing the repulse with patience and heere the libeller casts away his Argument that he may vse his scurrilitie that the Kings heart served him not for such a desperate Scuffle Soe the greate hostilitie and provisions for a Massacre is come to noe more then to have hazarded a desperate Scuffle with the vnarmed house of Commons The Kings heart served him for the highest hazards where he held his courses just and honourable but it never served him to act such violences as these Rebells have fayned he intended There were two statutes that declared he ought first to have acquainted the Parliament who were the accusers These statutes this Author nor any man els ever read and if there had been such statutes that men ought not to be accused before the Parliament be acquainted who were the Accusers they were much to blame that committed so many for Treason without any Accusers and that these two statutes should never be practised or knowne before now How comes it that the King nor his Attorney generall can accuse a man of high Treason when the meanest subject of the Kingdome may doe it It s well knowne that the house of Commons vpon the word of MR. Pym without the least knowledge of the fact or any accuser or witnes charged the Earle of Strafford of high Treason where were these
prosecution vpon the cleerest evidence that could be produced It is the Method of the false Sectaries to insinuate an opinion of their vertue by rigid censures of others whereby they draw men from observation of their owne lewdenes offensive to sobrietie and thence the libeller calls his Majest guard the spawne and shipwracke of Tavernes Such as were of his Majest guard may no thinke to escape these hipocrites thinke to hide their blood guiltines pride robbery perjury oppression by reproaching their Enemies with Stewes and Tavernes The principall zealotts of this Rebellion were the tags and raggs of the people who were glad to heare voluptuous living and riott objected to the Kings partie that they might compare their beggery and base condition before other mens vices whether true or fayned If the house of Commons declar'd that the comming of those Soudiers Papists and others with the King was to take away some of their members and in case of opposition or denyall to have falne vpon the house in a hostile manner they shewed themselves men of as litle creditt as this Author for the world knowes that they neither had nor pretended proofe of such a purpose their declarations in that kinde are no truer then their professions of loyaltie If the house had denyed their members and opposed was it lesse then Treason He inferrs from the Kings profession if he purposed any violence or oppression against the innocent then let the Enemy persecute my soule treade my life to the ground lay my honour in the dusi that God hath judged and done according to the verdict of his owne mouth The king well knew his Enemy persecuted his soule when he wrote this and that he was in the hands of those that would take away his life but assassination was noe proofe of his guilt nor of Gods judgment of his cause and these words vsed by the prophett and him are not an imprecation for tryall but a deprecation of the offence and it was not to satisfie men but to acknowledge his judgment of the Cryme to God The kings partie are assured that the proceedings against him were odious to God man and this Action touching the members was noe other then necessary Justice and there appeares not any purpose of violence or oppression of the innocent and in vaine doe murderers seeke to shelter themselves from the guilt of their impieties by pretending Gods secret Counsells The sinceritie of his Majest heart is noe lesse manifest because he sell into the hands of wicked men who cannott treade his honour in the dust which outluies their fury and though they murthered him his life is with the Lord and their infamy endles God will bring their wickednes vpon their owne heads in his due time The Kings admirers may see their madnes to mistake this booke But all men see his madnes to traduce the booke and to prophane and prostitute all things sacred to his lewde detractions who sayes it is his doomesday booke not like that of William the Norman his Predecessour Thus making the common appellation of the greate day of the Lord an inducement to vilifie the kingly office which must be a day of wrath to such mockers as aske where is the promise of his comminge which did theis Traytours expect they would not proceede soe presumptuously in their wickednes and compile a booke of it against that day The Admirers of the kings booke are noe white mistaken but they see the breaker very much mistaken in his coufidence that thinkes all men madd because himselfe is soe and they were madd indeede if they received his sense or saw not that only rage art the excellency of the kings Booke not right vnderstanding made him seeke these silly objections and face them with such ostentation Vpon the INSOLENCIE Of the TUMULTS HE must confesse to have heere a neate and well couch'd invective against Tumults which surely ought not to be answeared with a impudent defence of them The misfortunes of Princes are the mirth of Rebells and therefore he sayes Rehoboam the son of Solomon could not have compofed a better It was not only the son of Solomon but his Father David and himselfe too that felt the fury and danger of Rebells and Rehoboams misfortune doth not mittigate the sinfull Revolt of the ten Tribes which the Scripture calls Rebellion and this Author scoffing at his baste to escape their fury shewes how affectionate he is Rebellion That the Tumults at whitchall were not soe dangerous at these at sechem he cannot affirme for those Tumults at whitehall have produced greater impieties and Calamities then those at sechem and those Tumults have since felt the scourge of their violence as those at sechem soone did their revolt being punisht by God who gave them a King in his rage that brought in Idolatry with their Rebellion which after many sore afflictions at last rooted them out of their land and they ceased to be a people He would insinuate that because this is a neate invective therefore the Kings Houshold Rhetorician made it but this hath as litle credit as his exceptions have truth or weight That the matter considerable is whether these were Tumults or noe next if they were whether the King himselfe did not cause them Doubtles he would not have it beleived that there could be any Tumults nor any Rebellion against him for if there could be any he knowes themselves have committed it The knowne lawes allow noe causes of Tumults from provocation for it soe tumults may judge of lawes and law makers as these defended tumults presumed to doe His first cause is the Kings unwillingnes to call the Parliament but theis tumults were after a parliament called His not enduring to be overswayed by them Were this a cause of Tumult or Rebelliō ther would never be cause wanting of such disorders in any kingdome or state when the Councells of kings must be subject to vulgar appeales Tumults must reforme the kings Judgment His often repeated imposture of the Kings tempting the English or scotch Armyes is grossely introduced for a cause of the Tumults when the Tumults preceded these suppositions and we may see what causes this man will have of Tumults that will make subsequent Actions the grounds of them The profering the fower northerne Counties to the scotts was an invention as ridiculous as the Authors commendation of an honest discovery of a thing never acted He formerly spake of Timpanies and Queene Maries cushion which might have caused him to have forborne such a grosse and exploded a forgery That the Parliament or people descerned a malignant partie was no other then the artifice of the conspiratours in Parliament to devise names which the people vnderstood not and suggest terrours to them from things that had not entred into their thoughts and of that nature was this name of malignant-faction brought foorth by the Junto to amuse the people but he might well remember that not
have perused the Roman story he must acknowledge many causses Tumults in that state It like he holds that Demetrius and his Craftsmen had a cause for their Tumults and surely it was not soe violent as the Tumult he defends And if all Tumults and Rebellions be caused by ill Government we may reasonably conclude that the people needed not Governours that knew soe well how to governe themselves and did never judge a misse of the Actions or Councells of their Governours The libeller at first said he tooke vp the gantlet for libertie and the Commonwealth which he hath now expounded to be for destruction of libertie and Kingdome by Tumults If they prove extreame pernicious that is the Tumults the were never counted so to Monarchy but to Monarchical Tyrany Who doubts but Rebels wil pretend Tyrany oppression Did ever reasonable man before this vnreasonable creature pretend that Tumults were not pernicious to all governments can any maÌ„ conceive that they wil not grow extream if not prevented but left to their owne violence what is become now of his judgment of the peoples excessive and extravagant motions are these none in Tumults Can any Rebellion want a pretence if the extreamitie of it be a proofe of Tyrany in the Rulers There can hardly be supposed an assertion more voyde of truth modestie What publique wickednes was there ever acted to the subversion of Kingdomes but by Tumults How many vsurpations how many murthers of most vertuous Princes have been acted by Tumâ—ults But this libeller glories in those exploites of the rabble and makes the Calamities they have brought he on others the matter of his mirth Extreames he sayes are at most Antipathy If then the King soe extreamely flood in feare of Tumults the inference will endanger him to be the olliert extreame Where doth he finde in his learning that Tumults and Tyrany are at any Antipathy which are but one and same thing for was there ever greater Tyrany exercised then by Tumults And are not the lawes of all states most severe against Tumults And can there be any inference from thence that the Government is Tyrany are not Government and Tumults at most Antipathy It s a certen Rule that all watchfull Governours wil feare Tumults The King had just cause to seare the Galamities ensuing the violence of Tumults and this trisler vainely infers his fancied extreames from a prudent foresight and if there were noe other example of causeles and mischeivous Tumults then those the King complained of they only were sufficient to instruct the world vpon what mistaken rumours they are raysed and vnto what desperate impieties they proceede He never thought any thing more to presage the mischeifes that ensued then those Tumults To this sayes the libeller Those Tumults were but the milde effects of an evill and injurious Raigne Tumults the prodigious and pestilentiall raignes get vp in a milde and gracious Government wherein seditious and trayterous factionists take libertie to defuse their venom among the people and milde tumults and loyall Rebellion are phrases agreable to this mans modestie Those signes were to be read more apparent in his rage and purposed revenge of those clamours of the people That those tumults might overcome the patience of any King the severitie vsed vpon lesse provocations by others is a full evidence but his Majest moderation was constant rage and revenge being only legible in his Enemies That tumults did presage the mischeifes ensuinge al knowing men concurr with his Majest and descerne the libellers servile defence of popular clamours Not any thing portends more Gods displeasure against a nation then when he suffers the clamours of the vulgar to passe all bounds of law and reverence to Authoritie to this he sayes it portends rather his displeasure against a Tyranous King As God sometimes gives an evil King to a people soe whenever he destroyes that King by the contemptible vulgar it is a signe of the encrease of his displeasure and seldome or never was any King good or evill soe destroyed but the peoples sufferings were encreased That those whome he calls a supplicating people and that did noe hurt to law or authoritie but stood for it in the Parliament were a Rebell rabble cannot be doubted since the libeller defends them and he cannot be believed they did noe hurt to law in as much as he defends the subversion of law and the attempts of this supplicating people that were in order to that end This supplicating is one of his abolisht Ceremonies The libeller tells that they ought to have stood for law the world knownes they did the contrary and he is wittnes both of their guilt and his owne falshood That they invaded the honour and freedome of the two houses To this he sayes It is his officious accusation not seconded by the Parliament who had they seene cause were best able to complaine And how were they able when they were threatned if they did complaine and because the Parliament is overawed by Tumults that they cannot complaine therefore their fredome is not invaded But how shamelesly he charges the King with the officious accusation he tells vs in the next words for he sayes if they strucke or menaced any as the King said they were such as had more relation to the Court then to the Common wealth Enemies not Patrons of the people Is not the honour and freedome of the two housce invaded when their members ar strucke and menaced And is it an officious accusation to say soe Can this man pretend the name of Parliament when he will allow the base rabble to abuse them at pleasure And could any man but he tell the King that persons elected were not sent to be Cavelled at by him or entertained with an vndervalue of their temper judgment or affection and heere defend the rascallitie in striking and menacing the members and not only vndervaluing their temper judgment and affection but handling them as cullions Never was libeller more passionately malicious more blindly absurd more wilfully false yet he thinkes he hath a reserve against all opposition for he sayes if their petitioning vnarmed were an invasion of both houses what was his besetting it with armed men Is striking and menacing soe quickly returned to petitioning Is it a way of answeare not to speake to the question Did ever Kings of England come without an armed guard to the Parliament and doe they beset the house when the guard is at the doore And can he say that the Kings comming with his guard to the house is a greater invasion of the honour freedome of the houses then the striking and menacing the members by the Tumults Doubtles he had consulted better to his credit to have said nothing then that which was soe different from the case himselfe had stated and his repetition of petitioning and supplicating people is noe other then the noyse of the Ephesian Rabble that greate is Diana of the Ephesians The
King sayes They forbore not rude deportments contemptuous words and Actions to himselfe and his Court. And to this the libeller sayes It was not wonder having heard what treacherous hostilitie he had designed against the Citie and his whole Kingdome that they forbore to handle him as people in their rage have handled Tyrants heere to fore for lesse offences The supplicating and petitioning people may vse rude deportments contemptuous words and actions To what purpose hath he minced his Tumults into supplicating petitioning people when he defends their highest violence The King design'd Treacherous hostilitie against the Cittie and Kingdome The last thoughts that madd men had before their destraction run most in their fancie in the time of their frensie and these Traytours having lost all reason inculate still those ridiculous fraudes wherewith at first they seduced the people The designes of Treacherous hostilitie was one of the Ceremonies which its now time to give over Who but an Idiot can beleive that the King can have Treacherous designes against his Kingdome whereof shal he be King whome shall he have to execate hostilitie against his owne Kingdome but these dreames of the blowing vp of Thames and tales of winde mills and fiery Dragons are over and it s become the peoples sorrow and shame to looke backe vpon the cheates whereby they were deluded He cannot name any Tyrant ill handled by tumults vpon such pretences as he makes the most wicked Tyrant was not soe guiltie as that people which exercised their rage vpon him yet the libeller determines that the tumults fury is as justifiable as the Parliaments order for he ascribes noe more to the one then the other They were not a short ague but a feirce quotidian feaver And the libeller sayes he may best say it who most felt it He will rather boast of the greatenes of their villany then reprove the impietie of it and therefore he sports himselfe with the injuries of it after his appellations of mildnes and supplicating people and extolls the highest of their violence as a feirce quotidian feaver and he is soe Lunatique that out of his malice to the King he calls them milde out of his insolence confesses them violent and deadly The King would perswade vs that men scared themselves others without cause And al men are now satisfied of the truth of it the fraudes being soe apparent and confessed by this breaker Wise feare and suspition would finde weapons And we have found by experience that Rebells by suggesting vaine feares and suspitions have gotten weapons and armed the people to their owne destruction Vpon the Kings repeating the mischeifes done by the tumults that they first petitioned then protected dictate next and lastly overaw the Parliament They removed obstructions they purged the houses cast out rotten members He sayes if there were a man of Iron such as Talus by our poet spencer is fain'd to be the Page of Iustice who with his Iron flaile could doe all this and expedititiously without those deceitefull formes and Circumstances of law worse then Ceremonies in Religion I say God send it done whether by one Talus or by a thousand Religion lawes are lesse then Ceremonies in this Authors account and when Pages follow not nor acknowledge Masters Justice wil be ill waited on such cut-throates are not the Pages of Justice but the furies of hell and theis this libeller prayes to God for what will not such call Justice to satisfie their ambition and crueltie Poets are short in their fancies of what the English Rebells have acted Their Gyants were Pigmyes to theise Monsters and their Hidra too few heads too litle venom for the service of these Enemies of mankinde What a silly propertie does this libeller make Parliament and lawes that subjects them to Tumults and how barbarous are their proceedings that made endeavour to subvert fundamentall lawes a Capitall Cryme and heere he commends the fact calls them deceitefull formes and Circumstances of law Might he not better have said they would make good their villanies by the sword then prevaricate and say and vnsay and pretend Religion and yet pray God to send Tumults and Confusions to breake all lawes in order to their designes The King sayes they subdued the men of conscience in Parliament backed and abetted all seditious schismaticall proposalls against Government Ecclesiasticall and Civill To this he sayes That it was not the Kings grace but this Iron flaile the people that drove the Bishopps out of their Baronies Cathedralls Lords house Coopes surplisses papisticall innovations threw downe high Commission starr chamber gave vs a trienniall Parliament and what we most desired And is not this brave Is it a credit to a Church to be thus reformed Is this the Christian Religion to glory in oppression robery and Rebellion There is noe doubt but many things graunted by his Majest in the late Parliament were Acts of grace in respect of his compliance with importunitie in hope thereby to preserve the people from a Civill warr not in respect of the nature of the things graunted The libeller might have remembred that the King never consented to drive the Bishopps out of their Baronies or Cathedralls and his Trienniall Parliament which he soe much commends is repealed by his new Masters for the people must not looke for the execution of any such law And this Iron slaile the rashnes and crueltie of a disordered multitude hath thresht and broken the bones sinewes of the people and made them know the difference betweene a golden Scepter and an Iron flaile In revenge whereof he sayes he now soe bitterly inveighs against them And how can the libeller thinke it bitter when their Actions which he confesses exceede in impietie the greatest Crymes that ever were inveighed against And if we could wonder at any thing we might wonder at his mention of Schismaticall proposalls consented to by the King when he wel knowes noe one thing by him mentioned of Cathedralls or Ceremonies was consented to by the King noe lesse strange is it that the other particulars are by him recited as intended by the King to be the Seditious proposalls though all of them are not free from that name when as there were soe many seditious and Trayterous proposalls besides these That these Tumults played the hastie midwives and would not stay the ripening but went streight to ripping vp and forcibly cut out abortive votes to this he opposes that the Parliament complained not and therefore those confluxes were not by them thought Tumultous And were they not thought Tumultuous by such as they had expelled and driven away from the Parliament And did he but in his last words call them an Iron flaile and recount the wonders which they wrought and now would not allow them to be Tumults We may besure the seditious faction in Parliament stirred them vp and such as differed in judgment or affection from them were enforced
delivered from such madnes and yet this libeller sayes that the king praying to be delivered from the Tumults prayeth to be delivered from the people and blasphemously concludes God save the people from such intercessours And we cannot beleive that God is in his thoughts whose mouth soe often abuseth his name Vpon the Bill for TRIENNIALL PARLIAMENTS and for setling this c. HE sayes the Bill for Trienniall Parliaments was a good Bill and the other for setling this at that time very expedient And this he sayes in the Kings owne words was noe more then what the world was full confirmed he might in Iustice reason honour and conscience graunt them for to that end he affirmes to have done it This man hath a confirmed enmitie against truth cannot make a right recitall The Kings words are that the world might be fully confirmed in my purposes at first to contribute what in Iustice reason honour and conscience I could to the happy succes of this Parliament I willingly past the Bill for Trienniall Parliaments The greatenes of the trust which his Majest put vpon the people by passing that Bill was a strong Argument that he would deny nothing which in Justice reason honour and conscience he might graunt not that the world was confirmed he might graunt that Bill in reason honour and conscience in respect of the matter of it for a greate part of the world was of opinion he might with better reason have denyed it had not his desire to shew his purposes of contributing what he could to the happy successe of the Parliament moved him And they might be confirmed thereby of his purposes to deny nothing which in Justice reason honour and conscience he could contribute to the happy successe of the Parliament It is the Kings manner to make vertues of his necessities and that neither prayse nor thankes are due to him for these beneficiall Acts. It cannot be expected that Rebells will retaine gratitude that have cast of loyaltie but let vs looke on his reasons and the first is that this first Bill graunts much lesse then two former statutes yet in force by Edw. the 3. that a Parliament should be called every yeare or oftner if neede were Either the libeller is vaine in producing this instance or in commending the Bill that gave much lesse then two former lawes in force and he must make the Parliament very inconsiderate that would soe much Importune a law soe farr short of what former lawes had enacted His ancient law booke called the mirror and his late Treatise that Parliaments by our old lawes were to be twice a yeare at London carry as litle Authoritie as cleerenes what those Parliaments were they mention but neither the statutes nor law bookes did ever affirme the right of calling Parliaments in any other then the King or that he might not deferr the calling of them if he saw cause and these statutes were made to declare the subjects dutie to attend the King in his Parliament once a yeare or oftner if neede were and there was noe reason why oftner should have been inserted into the law if any obligation were intended thereby vpon the King And its contrary vnto the writt whereby Parliaments are called that the time of Parliaments should be defined for it is recited to be an Act of Councell to call a Parliament which needed not if it were necessary at a prefixed time The second Bill he sayes was soe necessary that nothing in the power of man more seemed to be the stay of all things from ruine then that Act. We are sure that nothing did more confirme the designes of the Traytours nor hasten that ruine of the Kingdome they have wrought then that Act. All men descerne the fraudulent artifices vsed to gaine that Bill by pretending publique debts which seditious faction had contracted and intended to encrease for the carrying on of their Rebellion and his Majest in graunting that Bill hoped to take of those occasions of it the Reports which they cast out among the people of his vnwillingnes to rayse money for discharge of the Armyes These charges were occasioned by the Kings ill stewardshipp but the world satisfied it was from a trayterous conspiracie of the guides of this Rebellion He alleadges his needeles raysing of two Armies to withstand the Scotts which noe man but a profest Rebell can soe call for should he have raysed noe Army but left all to the mercy of the invader next he had beggerd both himselfe the publique When by this libellers owne confession the King had received noe supplies from the publique for raysing those Armies and these shameles Traytours blush not to talke of the Kings beggering of the people when the greate plentie his Government had enriched them with is soe visible in those vast leavies which the Rebells have since made vpon them The King left vs vpon the score of his needy Enemies If they had not been too much friends to the traytours of England there had been noe score to them for all men know whatever they received from England was by the contrivance of the Trayterous faction in Parliament to accomplish their ends To disengage him greate summs were borrowed Which its well knowne was not to disengage the King but to advance the designes of the Traytours who dealt vnder hand with some of the Scotts to protract the Treatie that the charges might be encreast The errours of his Government had brought the Kingdomes to such extreames as were incapable of recovery without the absolute continuance of this Parliament They never did one act after that Bill but in order to the Kingdomes confusion and all men saw there were noe extreames to be recovered at the time of passing that Bill but the returne of the Scotts and the disbanding the faction in Parliament and the only recovery had been by setting an end to the Parliament which they that made it their propertie could not endure The King past these Acts vnwillingly It cannot be doubted but the King foresaw the danger of both and the libeller might have seene in the first section of this Chapter that his Maj was not without doubt that what he intended for a remedy might prove a disease beyound all remedy and though to avoyde a Civill warr he made some concessions in hope to bring the people to see their owne good which might turne to his and their greater mischeife if by them ill applyed yet his Majest deserves prayse and thankes for such Acts of grace and the necessitie which this libeller soe impudently vrges to take of his Majest just thankes was the danger of a Civill warr which his Majest sought by these Act to prevent and might have entred into with lesse hazard before the passing of these Bills then after The libeller only encreases the infamy of the Rebells ingratitude and his owne impudence by obtruding necessities to take of the Kings grace in passing those Bills and it had not the
shape of a Masterly brow but gracious aspect in his Majest saying the greatnes of the obligation above their deserts that he had put vpon them by passing the first Bill and the Masterly brow suites not with the following scurrilous conceite that the kings recital of the obligation he had putt vpon them by that Act was as if he had beggd an office to a sort of his desertles groomes and these desertles groomes now Rule the new Republique there being none that had the least desert that would accept such a Trayterous office That the King passed the latter Bill to prevent the encrease of the present disorders not out of consideration of the fittnes of that Bill he neede not spend time to prove and his consent was moved from the reason of the time not the matter and the libeller hath well observed that they had offended him much more after the passing of the former Bill which is not to their creditt but shame It was feare made him passe the Bill least the Parliament and people incensed by his conspiracies should resent his doings if he had added the denyall of this only meanes to secure themselves Either his memory is short or his absurditie vnnaturall that soe lately said the kings feares were pretences and does he thinke that his Majest could feare their resenting more at that time then afterward besides his supposed fantasticall conspiracies were not as much as named or spoken of to Parliament or people at the time of passing that Bill and there cannot be imagined any cause of his Majest passing that Bill but his earnest desire to avoyde a Civil warr and assure his people of his purpose by committing so greate a trust vnto them neither can there be imagined other cause why the passing of that Bill was soe much importun'd by the Rebells but to secure themselves for being conscious of their owne guilt they knew themselves vnsecure vnles they gained a power over King and lawes The libeller cannot excuse neither the ingratitude nor disloyaltie of the Rebel partie in Parliament from the Kings consent to these lawes to present disorders and mischeifes which in themselves had not been fitt for his consent at another time and their insolence in binding him first of all his Predecessours shewes their corruption and guilt that would vse soe much violence disloyaltie to a Prince whose gratious Government had least of all his Predecessours provoked it The King taxes them with vndoing what they found well done The libeller sayes They vndid nothing in the Church but Lord Bishopps Liturgies Ceremonies high Commission judged worthy by all true Protestants to be throwne out of the Church These Protestants which are true only to him will judge the like of all Kings and Rulers of State and all orders of the Church that are not of their Bedlem patterne These false Sectaries talke of Church true Protestants just as they doe of Parliament as long as it consists of their owne limbs it must be obeyed but if it dissent from their Commaunds then they are worse then Ceremonies in Religion Doubtles al true Protestants abhorre this den of Schismatickes that boast of their Rebellious defacing of the Church and hate their societie there having not been yet any true Protestant Church that ever pretended that Lord Bishopps Leiturgies Ceremonies or high Commission were worthy to be throwne out of the Church the greatest part of Protestants retaining the like The vndid nothing in the state but irregular and grinding Courts The Courts they tooke away were judged by al wisemen to have been profitable to the Kingdome and fitt to be continved and the best Governours sometimes graunt that to the peoples irregularities thereby to preserve them from proceeding to their owne ruine which were fitt to deny at another time it s their Zeale to publique safetie not feare and dissimulation as the libeller calls it It was a greater confidence of the people to put into one mans hand a power to Summon and dissolve Parliaments then the King put in the people by the 〈◊〉 of continuance of the Parliament And if the libeller could shew the Act whereby the people put that power in the King he had said some thing But how had they put it into his hands or what confidence was it if they might take it away when they list This man cannot see truth through his owne contradictions while he acknowledges the Kingly power to Summon and dissolve Parliaments forthwith adds that Kings could not dissolve Parliaments till all greivances were redressed and then where was the kings power to dissolve or the peoples confidence This is he sayes not only the assertion of this Parliament a strong proofe but of our ancient lawe bookes that noe man ever read which averr it to be an vnwritten law of Common right soe engraven in the hearts of our Ancestours and by them soe constantly enjoyed and claimed as that it needed not enrolling this is pretty poetry that because a law is no where to be found therefore it was engraven in the hearts of our Aucestours where are those law bookes But how many hundred yeares since was this engraving worne out surely if there had been either such an vnwritten law and soe constantly enjoyed and claimed it would have been often enrolled ere now but the libeller expected applause for his conceite not creditt to his assertion If the Scotts could charge the King with breach of their lawes for breaking vp that Parliament without their consent it were vnreasonable that the wisedome of England should be soe wanting to it selfe as not to provide against the not calling or arbitrary dissolving of Parliaments If they had provided against it where was the confidence he talked of It followes not that because the Scotts charged the King with breaking of the Parliament without their consent that therefore the King offended in it neither was the wisedome of the English nation wanting to it selfe in leaving the calling and dissolving of Parliaments Arbitrary to the King it being a power essentiall to Monarchy and we have seene that the taking away of that power dissolves the Government and drawes confusion and miserie vpon the state and it cannot be avoyded but that from a power erected to affront the soveraigntie there must follow sedition and Civill discord People must depend vpon their Kings grace and goodnes for redresse of their greivances whose power and safetie consists in their welfare not seeke by violence to be their owne Carvers and the people never found soe greate suffering by submission to their Kings as by seeking wayes to oppose them It appeares that if this Bill of not dissolving were an vnparalleld act it was a knowne and Common right That it was an vnparalleld Act he doth not deny that it was a Common right noe where appeares and how can that be an vnparalleld Act that is a Common right He sayes it s not enrolled and how then shall it appeare to be
Common right What needed written Acts when as it was anciently esteemed part of his Corwne oath His Crowne oath is well knowne and may not be tryed by estimation but inspection The libellers estimation hath as litle proofe as authoritie He referrs the lawerlie mooting of this point to a booke called the rights of the Kingdome written it seemes by some Author of as much fidelitie in his quotations as this libeller in his narrations and to other law Tracts being neither his Element nor proper worke since the booke which he hath to answeare pretends to reason not to Authoritie And he holds reason to be the best Arbitratour and the law of law it selfe And it appeares by his writings that reason is neither his Element nor worke heere for had he vse of reason he would not referr vs to bookes that are onely of Authoritie to prove the ignorance and boldnes of the writer neither could reason judge it a law that a king should not dissolve a Parliament till all particular greivances were considered though the setting of it might prove an incurable greivance but his reason would have the Parliament defend the Kingdome with their votes as the Roman Senatours their Capitall with their robes against the Gaules The King must not be at such distance from the people in judging what is better and what worse That the people are not the best judges of what is better and what is worse the libeller himselfe acknowledges saying they are excessive in all their motions and is it not reason that the King then should be at such distance in judging but the libeller seekes to be at greate distance with truth that sayes the Kings owne words condemned him that he had not knowne as well with moderation to vse as with tarnestnes to desire his owne advantages Where as the King spake not of himselfe but others his words were If some men had knowne as well with moderation to vse as with earnestnes to desire advantages of doing good or evill Doth this man thinke reason the law of law or falshood the Master of both law and reason that soe palpably belyes the booke before him The King sayes a continuael Parliament he thought would keepe the Commonwealth in tune To this sayes to Libeller Iudge Commonwealth what proofes he gave that this boasted profession was ever in his thought The king doubtles thought not that every Parliament would keepe the Commonwealth in tune but a Parliament that preferred publique good before private faction The King saith as he relates him some gave out that I repented me of that setling Act. The Libeller sayes his owne Actions gave it out beyound all supposition for be went about soe soone after to abrogate it by the sword Heere the Libeller omitts a materiall word which the King vsed which was soone for the Kings words are that I soone repented It is well knowne that the wicked vse which the Traytours made of that setling Act might give the king just cause to repent him of it but as the king vsed not the sword till many Moneths after the passing of that Bill soe the cause of his Armes were the violent and Trayterous Actions of a faction not the abrogation of that Bill The King calls those Acts which he confesses tended to their good noe more Princely then friendly contributions as if sayes the Libeller to doe his dutie were of Courtesie and the giving backe of our Liberties stood at the mercy of his contribution He would have it beleived that Parents can doe nothing for their childrens good out of favour all is of dutie and noe thankes belongs to them from their children nor any from subjects to their Soveraignes or rulers for the greatest benefitts they receive by good Government and all the vigilance watchfullnes pietie of Princes for the peoples good is not at all thankes worthy theis are the Maximes of Rebells and if Kings will not yeelde vp their power they may be compelled and the quitting of Government for which Kings must give account to God is by theis mens Divinitie the giving backe of liberties being noe other then to give licence to all wickednes and beare the sword in vaine The kings sayes he doubts not but the affections of his people will compensate his sufferings for those Acts of confidence To this sayes the libeller not his confidence but his distrust brought him to his sufferings and he trusted nere the sooner for what he tells of their pietie and Religious strictnes but rather hated them as Puritans whome he allwayes sought to extirpate The libeller himselfe cannot deny but that if the king had not had confidence that those Acts of his would not have beē abused he would not have graunted them for if the had not been so confident it had been much more eligible for him to hav run the peril of a war without graunting them and wee have seene by experience that many as well as the king were deceived in those that profest pietie and Religious strictnes and though the king had just cause to hate the faction of the hipocriticall Puritan yet he thought that there could not soe much impietie lurke in many vnder such profession of pietie and Religious strictnes as hath since exceeded the most blasphemous Atheist and had the king sooner distrusted he had in humane reason prevented much of the Calamitie that hath befallen himselfe and his kingdome That those Acts of the Kings did not argue that he meant peace knowing that what he graunted out of feare he might assoone repeale by force It is noe argument that he would doe it because he might doe it but it is one of the libellers vsuall Arguments to conclude from the possibilitie to the being and there cannot be a greater Argument of a mans desire of peace then to part with his right to prevent a warr and by this rule of the libeller there must never be peace nor end of Rebellion but by the destruction of the king because their guilt is still vnsecure That the Tumults threatned to abuse all acts of grace and turne them into wantonesse This sayes the libeller is abusing of Scripture not becomming such a saint to adulterate sacred words from the grace of God to the acts of his owne grace And is it an abuse of Scripture to say the King did Acts of grace and whence then comes it to be an abuse of Scripture to say the people abused the Kings grace or turned it into wantonesse was it not a sin of wantonesse in the people and may it not be soe exprest without any abuse of Scripture Scripture is abused when it is applyed to a prophane ludicrous sense but the words heere are not transferred from a right signification There are diverse words that signifie both divine and humane Actions there is noe abuse of them in either sense And the libeller having excepted to the vse of an expression of Scripture presently makes bold with Scripture saying that
giddy wicked Rebellion in the people By what law was the king bound to attend these Lords or what authoritie had they to prepare matter for the Parliament more then any others of the Kingdome Is it not a knowne Treason to endeavour to depose the King and did not the late Parliament professe to abhorre the thought of it And how comes it to passe that these Lords have a power to threaten the King with deposing him What Rebells can be convicted by any law if this Action be not Treason The libeller getts nothing by this example but an evidence against his Masters for these Lords and their assistants had their pardon for that Rebellion And wherein did this Rebellion of these Lords differ from that of Jach straw and other Traytours mentioned by Mr. Sollicitour against the Earle of Strafford His folly in seeking to draw an Argument from the Actions of Rebells to prove a Cryme in the King is ridiculous to any reasonable man and it s not imaginable that the king should be bound to attend any meeting of his Peeres and Councellours which did tend towards a Parliament for by that Rule he must attend in as many places as there are factions noe sober time ever pretended that the king was bound to attend the Parliament which was to be called and dissolved by him and our Ancestours would be esteemed as voyde of reason as loyaltie if their Parliaments were governed by a Tumultuous rabble and the king were oblidged to doe what they would have though the whole kingdome were bleeding to death of those wounds which their impious and inconsiderate violence and fury had inflicted The king sayes the shame was to see the barbarous Rudenes of those Tumulte to demaund any thing And this the libeller beleives was the truest cause of his deserting the Parliament And was it not a just cause for him to desert the Parliament or faction in it when either they could not or would not restrayne that barbarous rudenes The worst and strangest of that any thing they demaunded was but the vnlording of Bishopps and expelling them the house and the reducing of Church discipline to a conformitie with other Protestant Churches And this the libeller would have noe Barbarisme What did the Parliament there if the Tumults may demaund the alteration of the Government of Church or state Can it be presumed that a rowte of Mechannicks could determine what was conformitie to other Protestant Churches The libeller at first remembred Mr. Solicitours discourse against the Earle of Strafford there he might have found that it was Treason to goe about assemble a multitude to alter the Government of Church or state And to seeke the vnlording of Bishopps by force in that manner they did was Treason by the law and we have seene that this desperate rabble whose demaunds the libeller sayes were but the vnlording of Bishopps and the like thinke the murther of the king and destruction of his family noe other then a but. They were demaunded by the Parliament which is vntrue but they were demaunded by a factton who suborned these Tumults to overaw and drive away the greatest part of the members of both houses The King in a most tempestuous season forsooke the helme and steerage of the Common wealth He withdrew himselfe from that storme which the Traytours had raysed against him and admitted not any steerage when all was whirled by tempestuous Tumults The libeller would willingly mince the causes of his Majest departure and therefore he catches hold of the mention of shame to exclude feare from the barbarous rudenes of the Tumults to demaund any thing he would conclude there were only demaunds noe barbarous rudenes and would make the last word to exclude all that went before To be importuned the removing of evill Councellours and other greivances was to him an intollerable oppression To offer violence to him for his protection of faithful Councellours the support of Government in Church and state was intollerable and though the libeller doe commend the violence of the Tumults yet heere he calls it only importunitie and the Kings denyall of the impetuous demaunds of a rabble to change the Government in Church and state denyall and delay of Justice If violence be lawful as he oftē affirmes why doth he mince his defence and soe often fly to these termes of importunitie and petitioning The advice of his Parliament was esteemed a bondage because the the King sayes of them whose agreeing votes were not by any law conclusive to his judgment for sayes the libeller the law ordaines a Parliament to advise him in his greate affaires but if it ordaine also that the single judgment of a King shall outballance all the wisedome of his Parliament it ordaines that which frustrates the end of its owne ordaining There is no doubt but in a Monarchy the dependence of the people is vpon the King the greatenes of whose interest in the prosperitie of the Kingdome is more likely to oblidge him to their preservation then any number of private men can be encleined to and as the law ordained a Parliament to advise him soe it forbidds them to commaund or prescribe him though the Major part of Parliament involve the whole It s against all reason to include the King who is allwayes furnisht by law with his other Councells may see good reason to preferr the Counsell of the smaller number and that law which ordained the Parliament to be called and dissolved by the King had destroyed what it ordained if the King had been bound to consent to all advices given him by the Parliament Such a restraint vpon the King not only makes voyde and vseles those select Councells which by law are continually to advise him but destroyes the Government of Monarchy which the law cannot intend and gives the Parliament the absolute soveraigntie which the people would not live vnder being contrary to their desires and dispositions the trust reposed in such as they elected The Kings judgment may dissent he sayes to the destruction of himselfe and Kingdome And soe doubtles may the judgment of a major part in Parliament and we have found by long experience that Parliaments have produced Acts to the preiudice of the state and corruption of Religion but this libeller holds all meanes frustraneous that beget not Rebellion and as in his affection he preferrs the judgment of the Parliament before the Kings soe any Company or committee of Lords that conspire against him as appeares by his late remembred instance against Rich the 2 And what power he would have in the Parliament over the King he would place in the Tumults his admired Iron flaile over the Parliament and prayes vnto God to send them that they may purge the Parliament and prescribe lawes both to the King and them and therefore he judges that it is vnlawlike that a remedy soe slender should be the vtmost meanes of publique safetie And we are sure that
Rebellion the only remedy which he approves is the destruction of al publique safetie and shewes the Libeller as vnable to judge of law as vnwilling to obey any He concludes that the Kings negative voyce was never a law but a reasonles Custome growne vp from flattery or vsurpation And how shall wee judge that soe long a Custome without contradiction was noe law that the contrary was an vnwritten law and constantly enjoyed claimed Can he thinke that because the support of Rebellion is a subversion of law that therefore Rebells reasons are the rule of law And yet he is confident it is better evidence then Rolls and records as they deale with law soe with Scripture making their fantasticke dreames Diabolicall infusions the Canon of their Religion And the Monarchy of David and his successours ordeined by God and that had both a negative and affirmative voyce was a reasonlesse Custome from flattery or vsurpation He proceedes to shew the strength of his Argument Because the negative voyce is claimed to one man not as a wise or good man but as a King And how doth he claime the power of the Parliament as to wise or good men or as to elected men And it may be easily supposed that the Major part of the Parliament may not be soe wise and good as their King especially soe assisted by other Councells as kings are and it were noe abusive thing to Summon Parliaments though the King doe take their advices by weight not by number but it were an abusive thing that such as were called to advise should take vpon them to determine The King sayes The whole Parliament represents not him in any kinde To this sayes the Libeller If the Parliament represent the whole kingdome the king represents only himselfe and a king without his kingdome in a Civill sense is nothing nor without nor against the representative and soe his negative as good as nothing and though we should allow him something yet not equall to the whole kingdome nor them that represent it But what answeare is this to the King that being not represented cannot be bound by the votes of them that represent him not Is the Libellers making him nothing or not equall to the representative any reason why he should be bound by their votes The King is by law reason the representative of the Kingdome as this sottish libeller cannot deny it out of Parliament so he might well see that the election of persons to advise him doth not take away that supream representation which the law hath given him there can be nothing more absurd then that an elected company representing subjects to their King should take away the Kingly representation it is a ridiculous sophistrie that because the king is not the subject therefore he is without his kingdome The people in Parliament are represented petitioning and consenting not commaunding and revolting it is repugnant to their condition to be equall or not inferiour to their King which were to destroy the relation of king subject The king maintaines to be no further bound to agree with the votes of both houses then he sees them to agree with the will of God with his just rights as a King and the generall good of the people The Libeller would allow him freedome with due bounds but not that he should have a negative vpon that which is agreed by the whole Parliament Where are his bounds now for if he have noe freedome where they agree he hath none at al for if they doe not agree he can neither consent nor dissent but such poore sophismes are the reason of these popular Tribuns and they will have both affirmative and negative in the Tumults but not in the King To know the will of God better then his whole Kingdome whence should he have it The Libeller doubtles will affirme that himselfe knows the will of God better then many whole Kingdomes and why will he deny that possible to a King I may aske him why he should call the judgment of the Parliament or a Major part of it the judgment of the whole Kingdome when the Major part of the Kingdome be of another minde if because they represent it then why may not the Kings judgment in the highest representation be preferred before theirs If the Libeller were put to tell whenever such an Action had happened that the king dissented from his whole kingdome he would hardly finde it when people have in greatest multitudes opposed their king they were rarely or never in the right To know the will of God better then his whole kingdome he askes whence should he have it Court breeding he sayes and conversation of flatterers was a bad schole But conversation with Sectaries Rebels was worst of al kings may be presumed to have better breeding then any others and the Libeller in another place argues from the kings breeding a greater expectation of abilitie Flatterers are most hatefull to kings and their principall breeding is to avoyde the insinuations of such deceivers but the present faction have outdone all Court flatterers in falshood The king could not judge of his owne rights but he had a right to keepe them when they were judged He sayes the king had noe right by law to judge in any Court. And yet he judged in all Courts all judgments being in his name and we are sure that the lower house could never judge of the smallest cases nor the higher but in respect of the kings presence among them because the king judges by his delegates doth he not judge or can they judge his Crowne to themselves That the king cannot judge of Treason fellony because he is held a partie And why did he then exclaime that the king should hold noe Treasons but against himselfe but if that were the reason his Judges were incompetent aswell as he but it is necessary that in a learned profession as the law the king should judge by others The kings rights he sayes must give place to generall good But it is generall evill to take away his rights He may not yeilde to Traytours that desire him to part with them for their owne advantages It is noe arrogance in a king to suppose a cleerer insight of the generall good then others though chosen for the Parliament whose breeding and condition could not quallifie them for such a descerninge and it is a fond imagination in the Libeller to suppose the Parliament the kings Councell and suppose the king voyde of Judgment to descerne the foundnes of their advice They have most authoritie to judge of the publique good who for that purpose are chosen out and sent by the people to advise him But it necessarily followes that he hath most authoritie whome they are sent to advise their authoritie being to advise his to determine and being sent to advise they destroy their owne authoritie and office when they Commaund If the King see oft the major
part of them not in the right it had been more his modestie to have doubted their seeing him more oft in the wrong The libeller prescribes modestie to the king insolence impudence to subjects that the Rule of their Rebellion If the king had not governed his Actions by good advice nor seene the often Levitie and precipitation of a Major part he should have doubted of their seeing him in the wrong however they owne him dutie as their king he no submission to them That the King ought to graunt the peoples rights and liberties because of right demaunded it being his dutie not his bountie to graunt these things But it is the subjects miserie aswell as their madnes to demaund the kings rights as their owne and we know that the demaunds of Rebells are for themselves and to take away the peoples rights aswell as loyaltie and wee finde that there were such as the king mentions whome noe fountaine of Royall bountie was able to overcome and for whome the comparision of hidropike thirst was very favourable being more insatiate then guslers in a wine sellar and neerer the nature of horse leaches and swine The King confesses a rationall soveraigntie of soule and freedome of within every man and yet with an implicite repugnancie would make vseles that freedome of will in all other men but himselfe That cannot be by vsing the libertie of his negative voyce for are the wills of other men captivated because they cannot doe as they will because the king will not doe what they will have him and because men are subject to Government is freedome of will denyed them Them that yeilde him the obedience meaning the king he pronounces worthy to be slaves which he inferrs from these words of the King the he deserves to be a slave who captivates the rationall soveraignetie of soule and libertie of his will to compulsion And how can the libeller draw any such conclusion from these words Lawes that restraine Actions doe not captivate the will nor doth he consent to have his will captivated that submitts to Government But he captivates his will that Acts what another directs him though he judge it evill and in such case a law may not be obeyed though violence may not be vsed against the law-maker What that Freedome is which cannot be denyed him as a King because it belongs to him as a man a Christian the Libeller sayes he vnderstands not if it be his negative voyce it concludes all men who have not such a negative as his against the whole Parliament to be neither men nor Christians And aswell he might have said that because every man ought to have freedome in giving his vote in Parliament therefore every man ought to be there The Libeller neede not be ashamed to confesse ignorance that blushes not at such fooleries The king argues that he could not be debarred of that as a king which belonged to him as a man and a Christian which was libertie of will in giving his vote and by what Logicque could the Libeller thence conclude that all that have not a negative voyce to what the Parliament propounds are noe men nor Christians If the king have not a negetive voyce he hath noe voyce every members of Parliament hath a voyce affirmative negative and they deny that to the king in denying his negative voyce which they allow all that have any voyce He demaunds what was he himselfe all this while that we denyed it him as a King He had the freedome of his will when he gave noe vote against it but all the world sayes that you were Traytours in the deniall His naturall libertie of will was not taken from him by your Trayterous violence though his right to vse it in his kingly office were Rebelliously withstood If a King be prohibited the vse of his reason in his Government he is denied that which belongs to him as a man and a Christian and these impudent Traytours are soe cauterized that they scoffe at their Lewde villany asking whether he did not enjoy the libertie of his will when they had imprisoned and deposed him He askes might not the King have enjoyed both reason and conscience governinge vs as free men by what lawes we our selves would be governed And how could he governe if you make the lawes he might be governed And who shall governe when every man is a law-maker and he could not enjoy reason nor conscience governing by lawes he approved not It was not the inward use of his reason and conscience that would content him Doubtles it ought not being a King but sayes he to vse them both as a law over all his subjects in whatsoever he declared as a King to like or dislike The King were noe King if his subjects might make lawes without him and his reason and conscience ought to be his lawes in governing and he justly said It were better to be without the Title of King if it should carry with it such a vassallage as not to suffer him to vse his reason and conscience in what he declared as a King to like or dislike which vse of reason sayes the libeller most reasonles and vnconscionable is the vtmost that any Tyrant ever pretended over his vassalls Tyrants were never esteemed by their pretences but by their Actions it shewes that these men knew not what Tyrany was who make a just right of all Governours the vse of reason Tyrany and that which never king was thought fitt to be denyed though Tyrants abused it Tyrany is in the abuse of power not in the rule of Government In all wise nations the Legislative power and the judiciall execution of that power have been distinct But never devided being allwayes subordinate one to the other the judiciall execution depending on the Legislative He makes an assumption If then the king be only sett vp to execute the law he ought noe more to make or forbidd the making of any law then other inferiour Iudges But if the king be set vp to make law by the advice of his Councell the Parliament can they make lawes without him but this Libeller that would be thought soe strong at Arguments talkes himselfe into contradictions and allowes the king neither the one power nor the other for he affirmes the king cannot judge and make lawes he must not and what will he conclude sure that his owne nation is not wise nor himselfe honest or rationall He cannot reject a law offred him by the Commons no more then make a law-which they reject And hath it sense that because a man cannot doe an Act without the advice of another therefore he must doe what that other advises The man dictates and would be beleived though the Commons never did nor could offer a law to the king for he wel knowes it must passe the Lords before it come to the king but he was loath to mention the Lords least it should cry downe the noyse
put the yoke vpon the neckes of the people and that which restrained them from an absolute arbitrary power which was the Kings negative they would take away by force and place negative and affirmative in themselves The libeller sayes well that force was not vsed to dispell errour which was vsed to enforce consent and to make errour and shewes their wickednes that tooke that course The King sayes the vprightnes of his intention will excuse the possible failings of his vnderstanding who seriously endeavours to see the best reason faithfully followes it This the libeller sayes is a position false in law Divinitie But for that we must take his word against all law Divinitie But he sayes its contrary to the Kings owne better principles who affirmes the goodnes of a mans intention will not excuse the scandall and contagion of his Example And doth it contradict what the king had said of the excuse of errour in judgment by the vprightnes of the intention because a man cannot excuse an evill Action by the intending a good end where there was noe errour of the fact but a knowne evill His not knowing through corruption of flattery Court principles will not excuse him But we are sure that this libellers willfull falshoods corrupt and Rebellious principles condemne him and make him odious to God and man and he is not like a Pilot mi'sled by a wandring starr that may be possible but like a Pilot that will not be giuded by starâ—s but maliciously destroyes the ship and men and this Author might sooner excuse a drunken Pilot then a savage Piratte and such are they who willfully practise deceites and cruelties vnder the name of nationall rights They vsed force to acqiut their owne reason and conscience from force That is they vsed force to Domineere over king and people and establish their owne will for law And to rebell against their king is to arqiut their reason and conscience The king sayes never thing pleased him more then when his judgment concurd with theirs The libeller to this sayes That was to the applause of his owne judgment and would aswell have pleased any selfe conceited man But could the king despise the judgment of the Parliament as this addle headed libeller continually exclaimes and make it matter of applause to himselfe that his judgment concurd with theirs Could he sleight their judgment and conceite his owne credited by their concurrence If he had noe other esteeme of their judgment then the libeller would have beleived doubtles he might have suspected his owne Judgment for concurring with theirs And whence comes itt that a selfe conceited man would be soe well pleased with such a concurrence A selfe conceited man scornes the concurrence of other mens judgments and preferrs his owne against all others but reason cannot be expected from this man being vse les to his vndertaking The king sayes in many things he chose rather to deny himselfe then them And sayes the libeller That is to say Trifles for of his owne interests and personall rights he conceives himselfe Master And who can deny itt but he is Master of them and yet he hath parted with these and could he part with any thing were of he was not Master And were all these lawes which the libeller commends trifles To part with if he please saith the Libeller not to contest for against the Kingdome which is greater thcn hee whose rights are all subordinate to the Kingdomes good If he may not contest for them he must part with them though he please or not please but being for the Kingdomes good he is bound to contest for them and it is to ruine the Kingdome when subjects contest to take them away from the King Those rights are in compatible with subjects and inseperable from Governours and are noe more subordinate to the peoples good then Justice or law are but they are the peoples good and the people are subordinate to their Rulers in judging what is their good But he must part with them because the Kingdome is greater then he as the Libeller sayes That is noe reason but it is according to the Rebells principles that there is no right but force the weaker may not contest against the stronger The libeller is very copious in his declamations against Monarchy and it would be tedious to follow him in his verbositie he excepts to these words of the King In what concernes truth Iustice the right of Church or his Crouwne noe man shall gaine his consent against his minde And sayes the libeller What can be left then for a Parliament but to sit like Images whilest he assumes the best abilitie of judging or restraynes all men from enjoyment of any good which his judgment thinkes not fit to graunt them And what were a King but an Image if he were bound to graunt whatsoever his subjects in Parliament demaund of him and to what end doe they take an oath of Alleagiance if he were bound to quit it when they aske it And are there any soe sunke in vnderstanding as to beleive that it is the office of a King to judge of nothing and the right of subjects in Parliament to commaund al things But this man is of Achitophells minde that if his Councell be not followed he will goe home hang himselfe Advice from subjects to a King is ordained by law but the subjection of a King to advise is monstrous and vnsupposable The Authors repetitions of rayling Epithites vpon what concernes the King or his Actions commendation of the wicked Actions against him will not alter the nature of one or other and his vehement asseveration that the law and Coronall oath require the Kings vndeniable assent to what lawes the Parliament agree vpon is not out of opinion of truth but the strength of his language himselfe shewing the contrary aswell as the Parliament The King sayes he had rather weare a Crowne of thornes with our saviour then to exchange that of gold for one of lead whose imbast flexiblenes shal be forced to binde and comply to the various oft contrary Dictates of any faction when insteede of reason publique concernement they obtrude nothing but what makes for the interest of parties and flowes from the partialitie of private wills passions The libeller sayes many would be all one with our saviour whome he will not know They who governe ill those Kingdomes which they have right to have to our saviours Crowne of thornes noe right at all Such as are Rebells to lawfull Princes vsurpe Kingdomes will never weare a Crowne of thornes with their saviour nor can hope to be knowne by him while they sucke the blood of his anointed and Tyranize over kingdomes soe wickedly gotten That Crowne of thornes which this libellers savage souldiers and others set vpon the last king is now his Crowne of rejoycing in heaven honour among men the infamy of these hellish miscreants The libeller
twists thornes and snares for himselfe by his shameles Calumnies seeking to make the assassination of a gracious king his owne demeritts A Crowne of gold is not due to him who cannot first weare a Crowne of lead not only for the weight of that greate office but for the compliance with them who are to Councell him A leaden Crowne may well expresse stupiditie and basenes and the Crowne of gold better agrees with sound Councell which is compared to apples of gold in picture of silver then lead which shewes only that imbast flexiblenes to the various and oft contrary Dictates of any faction and is only a weight of punishment not of office which the gold represents but Traytours cannot endure a Crowne of gold vpon the head of their king they will only allow him a Crowne of thornes or lead The libeller taxes the king for want of modestie in imputing want of reason and neglect of the publique rather to the faction then to himselfe because the faction was the Parliament And he must be a man voyde of all modestie that doth not judge such Actions as the king complayned of to proceede from want of reason negbect of the publique interest of parties partialities of private will and passion The sectaries were wont to deprecate all accusations of irreverence to their King and complaine that they were wronged but the question is now changed contempt of the King is their greate vertue The libeller throughout this whole discourse rejects the consideration of the Kings conscience heereto these words of the Kings I know noe resolutions more worthy a Christian King then to preferre his conscience before his Kingdomes sayes the sentence is faire in seeming but fallacious for the conscience may be ill edified And because it may be soe is it fallacious that conscience must be preferred before Kingdomes These hipocrites that pretend to Rebel for their conscience accuse the king for refusing to passe a law in regard of the contrary perswasion of his conscience and it must be an ill edified conscience in him to forbeare an act a rightly informed conscience in them that commit an act so bloody scandalous to the whole world so dangerous to the soules of many that were drawne headlong into that sin the Kings conscience cannot be preserved without his negative voyce and therefore he might justly assert it to be his right by law when the libeller can perswade men that Parliaments are infallible and free from faction that Rebells are best judges of what is for the Kingdomes good he may hope to be beleived that the king denyed that which law his oath and office bid him graunt And all men see that vnder the name of the advice of Parliament Rebels have introduced their owne wils for lawes Vpon the QUEENES DEPARTURE WHat concernes it vs heere to heare a husband divulge his houshold privacies extolling to others the vertues of his wife an infirmitie not seldome incident to those who have least cause Just Testimony to vertue is never an infirmitie but necessary from the husband where conjugall affection hath derived the hatred of his Enemies to his wife If the divulging of houshold privacies concerned him not it is his lewdenes to take occasions of derision base language from it Treasons to the minde are as pestilence to the body that turnes all diseases into its owne malignant humour for this Libeller cannot forbeare despite to the King for speaking that which he saith doth not concerne others nor to the Queene for being named How good a wife shee was to himselfe how bad a subject is not much disputed And to whome was shee a subject to the Rebells Those that acknowledge themselves subjects to the King wil have the Queene esteemed a bad subject for her Zeale to his State and safetie these evill spiritts that possesse the Rebells perswade men that it is a fault to be bad subjects and yet will allow none to be subjects but the King his wife and children It neede be made noe wonder though shee left a Protestant Kingdome with as litle honour as her mother left a Popish This mention of her mother shewer the extension of a Trayterous malice that spares noe relations nor conditions though vnconcerned Those that compelled the Queenes departure did more contribute to the dishonour of a Protestant Kingdome the Protestant Religion whereof they take the name without the truth then the greatest Enemy to the Protestant Religion could have effected what the case of her mother was wee enquire not but the world sees that theis injuries to her Majest exceeded example Rebells injustice fixes noe dishonour but on themselves The king sayes this is the first example of any Protestant subjects that have taken vp Armes against their King a Protestant The Libeller sayes it can be to Protestants noe dishonour when it shal be heard that he first leavied warr on them and to the interest of Papists more then of Protestants But then it is dishonour if he first leavied not warr vpon them And all that reade his booke must conclude that they first leavyed warr vpon him what els doth he meane by defending the Tumults seizing the forts and Militia raysing an Army vpbraiding the king with feares to hazard such a scuffle But were it otherwise the Protestants have disclaimed his Trayterous pretence of taking Armes against the King vnder colour of Religion or otherwise hold it dishonour to their Religion that such Rebellious principles should be charged vpon them and nothing could be more for the interest of Papists then that Protestants should maintaine and practice that doctrine of Rebellion The world is satisfied how disloyally the King was prosecuted by Armes and had it been otherwise subjects ought to petition not returne violence and in all the excuses that these Traytours have vsed they never mention any offer of satisfaction to the King or desire to lay downe his Armes but require his submission and giving vp his rights or otherwise they would take it by force The precedence of the Scotts warr will not take of the dishonour He sayes It s a groundles and dissembled feare that shee that was for many yeares averse to her husbands Religion should be now the more alienated can the Libeller deny but that the aversion of any may be encreast and confirmed by the wickednes of the persons of the contrary Religion how groundles then and shameles is his exception If the feare of her delinquencie and Iustice demaunded on her was any cause of her alienating the more to have gained her by indirect meanes had been no advantage to Religion As the King observed that this was the first example of Protestant subjects that tooke Armes against their king soe this of charging the Queene with Delinquencie was the first example in that kinde that trayterous impudence had produced when it shal be heard that a compaine of such vile persons charge the
naked people the ragged Regiment a formidable Army But if these doe not prove the King to have done the first act for it seemes he doubted it would not yet at Hull he is sure and if the King had fortified all or any of the Townes of his Kingdome is that the act of warr Is not the law evident that he may doe it and hath it not been the approved practice of all ages And if he beseidged Hull who began the warr they that surprized it or he that would recover it And yet the Libeller gravely concludes from this fardle that the King is truly charged with beginning the warr though the particulars themselves evince the contrary He sayes that at the Isle of weight he charged it vpon himselfe at the publique Treatie What he did at that Treatie is well knowne to be in order to the procuring of peace and though they that treated with him would have an Act to acquitt them for their securitie yet that could not alter the fact and the King tooke nothing on himselfe by consenting to passe an act if the Treatie tooke effect which act by law to whose interpretation only it was subject could not be expounded to charge the king with the beginning of that warr but so mainfest is the vntruth of their pretence that they would aide their cause by inferences from an Act of their owne importunitie and violence for their owne securitie He sayes the securing of Hull was noe surprisal but a timely prevention But was it not allwayes in the Kings power and Custodie before and what they did to Hull they did to his other Castles and is it noe surprizall to dispossesse those that are in possession He sayes it were folly beyound ridiculous to count our selves a free nation if the King against the Parliament might appropriate to himselfe the strength of a whole nation as his proper goods And is it lesse ridiculous to count themselves a free nation if the Parliament may appropriate to themselves all the strength of the kingdome as their owne proper goods against al the people are they more a free nation because they have many Masters Our nation justly accounted it selfe a free nation and yet a king had all the strength of the kingdome appropriated to him as his owne proper goods and they have seene how their libertie was preserved by that constitution how it hath been lost by vsurpation of this right in the name of Parliament The Parliament had never the life and death of lawes in their power and the people never thought it for their Securitie that they should and the Libeller may with as good reason call succeeding acts preventions aswell as this taking of Hull a Securing Are not the taking of Townes Acts of hostilitie vnder what name soever had not the taking of Hull been an Act of hostilitie in an Enemy And is it lesse in a Rebell The question is now of an act of hostilitie not the right of it and that the taking af a Towne is not an act of hostilitie wil be incredible to the meanest capacitie and noe lesse that the Parliament have a power of hostilitie against the king He sayes the law of the land is at best but the reason of Parliament And the reason of Parliament is noe reason if it differ from the opinion of Sectaries witnes his censure of voting the kings concessions a ground for peace it were as dissonant from law as reason that a kingly Government should be subject to the reason of a Major part in Parliament The King sayes they knew his cheifest Armes left him were those only which the ancient Christians were wont to vse against their persecutors prayers and teares At this the Libeller makes an exclamation O Sacred reverence of God respect and shame of men whither were ye fled when these hipocrisies were vttered Was the Kingdome at all that cost of blood to remove prayers and teares Shakespeare could not have framed a fitter exclamation for Rich. 3. Doubtles reverence of God respect and shame of men are fled from this man that makes this vaine prophane outcry Doth it follow that because the King got strength therefore he was possest of it when they rebelled against him doth not he reproach him that all his adherents hardly amounted to the making vp of one ragged Regiment strong enough to assault the vnarmed house of Commons And can he thinke there is a God that cryes out sacred reverence of God vpon occasion of these words of his Majest was ever king more destitute of aide and might more truly vse that expression then he Those thousands of Cavileers whose number he soe often despised and now advances are a conviction of his contempt of God and men and his prophanes is more abominable then any oaths curses and carouses he supposes And the numbers mustred on He worth Moore were a sufficient proofe of the Kings want of Armes to make a warr as they were then the matter of the Rebells scorne were not the Libeller as vaine as wicked he would not have mentioned the sale of the Crowne Iewells to buy Armes for a ground of his exclamation when nothing could shame him more were he capable of it for may not a man justly say that the cheifest Armes left a King were prayers teares when all his visible meanes to procure Armes were the Jewells of his Crowne those guns which were bought with the Jewells he calls deadly instruments of warr but the instruments of Rebells are harmeles and vnkilling Men of corrupt consciences thinke they may prophane the name of God at their pleasure by making their lewde constructions of words and Actions And although this libeller jeere at the Kings weakenes in the beginning of this warr which was visible to all the world the strength he found was vnexpected by his Enemies and that all men judged prayers and teares his cheifest Armes yet because strength came to him the Libeller calls Ammunition Regiments and Brigades prayers and teares his ordinary Armes being slander vntruth and prophanes In his next words he sayes they who fought for the Commonwealth have by the helpe of better prayers vanquished It seemes he holds not their prayers their cheifest Armes who trusted more in other Armes then their prayers and might thence have reasonably concluded that their succes was not given to their prayers but permitted for the sins scourge of the nation The King reckons not the want of the Militia in reference to his owne protection as his peoples Not consideringe sayes the Libeller how ill for seventeene yeares he had protected them and the miseries are like a forked Arrow it cannot be drawne out without incision of more flesh He hath told vs that those miseries of seventeene yeares were peace and plentie which those merciles Phisitians will cure by an endles warr letting out the blood and tearing the flesh of the afflicted people and wee now descerne what Phisike they intended
for the Kingdome Sawes to dismember them swords to lance them and famine to pine them till they were sufficiently purged of their former prosperitie and he neede not have vsed soe many shifts to deny the beginning of the warr when he sayes the cure of the Kingdome was to be made with incisions What want of protection appeared in those seventeene yeares never people were more secure But the man mistakes the scene of his exclamation as his Sermonizers there notes tell the people of suffring that knew none among them He sayes the wings of faith may be mistaken for the wings of presumption Presumptuous men are mistaken of the wings of faith and this Libeller hath sufficiently exprest himselfe one of them and may feare by his presumption to fall head long The King sayes that the Parliament have hung the Majest of King-shipp in an airy imagination of Regalitie betweene the priviledges of both houses like the tombe of Mahomett To this sayes the Libeller he knew not that he was prophesying the death and buriall of a turkish Tyrany that spurned downe those lawes which gave it life and being soe strong as it endured to be a regulated Monarchy he was not prophesying but relating a plaine story how a just Monarchy was opprest by a Turkish imposture and Tyrany and and Empire sett vp in an Army of Janizaries that spurned downe al law and Religion and as the Turkish doctrine of propogating their superstition by blood and warr was preached vnto the people as their dutie to doe the like for their new hereticall fancies soe their deceites in making the King a fantastique supposition and his authoritie nothing els but the opinions of the two houses was as grosse and lewde as the imaginary Miracle of Mahometts Tombe From the Kings words touching the vse of the Militia that he would but defend himselfe soe farr as to defend his good subjects from these mens violence who perswade the world that none but wolves are fitt to be trusted with the Custody of the sheepeheard and his flocke The Libeller would inferr this a cleere confession from his owne mouth that if the Parliament had left him the sole power of the Militia he would have vsed it to the destruction of them and their friends And is an vse for defence against wrong and fraude an vse to destruction And if the faction called Parliament be not permitted to destroy the sheepeheard and his flocke is it a destruction to them But they knew themselves wolves and could not be secure while any power was out of their hands therefore would perswade that they were fittest to be trusted with that which was the sole defence against their rapacitie He sayes the King hath been often told that he had noe more power over the sword then the law But who told him soe Never any but knowne Rebells Parliaments have allwayes said the contrary and the practice of it in all times was never questioned Though Kings cannot be ordinary Judges yet all Justice flowes from them and by their Commissions and because their condition and place requires that Justice be administred by their deputies according to the Custome of all Governments therefore they have not power to vse the Militia which is most proper to their place and cannot be seperated from their person could not be told by reasonable men The pretended feare of Rebells that he may by this power controll the law they will not extend to their owne power of the militia and may not their Rebell generall controll all lawes by the power of his Army And doth he not The subjects of England vnderstood the securitie of their lawes to rest in their King whose interest they knew it was to preserve them Tyrany and breach of lawes would make his Estate vnsecure and dangerous and therefore they fought to defend him against such as would destroy their lawes and him But in this clamour of the Libeller he only seekes to vilifie Monarchicall Government and to perswade all people that live vnder Kings that they are not free and vnderstand not what is libertie as is in other formes of Government the people were not Commaunded and might chuse their owne lawes and order their warrs There is frequent experience in the Roman Commonwealth of the Rebellion of the people vnder ptetence of libertie and seditious inclinations will assoone take occasion to object Tyrany to senates Parliaments as kings What state can those Rebells frame that may not degenerate into a Tyrany but they only seeke pretences for their Rebellion against the present Government to transferr it to themselves The King is contented to resigne his power for his owne time And sayes the Libeller he is carefull wee should be slaves to his posteritie and leaue vs the legaice of another warr about it There is noe doubt but the Rebells desired the Militia to enslave the people and destroy the king and they would rather be devills then subjects This Libeller makes noe difference betweene a subject and a slave and though they pretended the setling of the Militia in respect of present danger yet they are soe impudent to reject the kings offer to settle it for his owne time He sayes the King calls the Parliament a many headed Hydra of Government and not more eyes them mouths which he falsely recites for the King sayes As this many headed Hydra of Government makes a shew to the people to have more eyes to see soe they will finde it to have more mouths too to be satisfied and heere the Libeller according to his custome answeares sense with non sense for he sayes surely not more mouths nor soe wide as the dissolute rabble of his Courtiers both hee s and shee s if there were any males among them Doth he make a question whether any males and yet talke of a dissolute rabble And are the new senatours commaunded single life to prevent the generation of Traytours But the Kingdome findes that those numbers of leane kine have devoured more in seven yeares then all the Courtiers in seven hundred He sayes to dispute what kinde of Government is best would prove a long Theame it sufficeth that his reasons heere for Monarchy are found weake and inconsiderable We have the word of a grave Author for it who hath made long invectives yet never handled the Theame nor answeared any one reason produced for Monarchy though it be a long Theame to dispute what Government were best in his judgment yet he might have made the question shorter by disputing whether subjects might Rebell to subvert the Monarchy vnder which they live And he would have Tyrany a ground for Rebellion and that Tyrany to be Monarchy and if the dispute be long the solution wil be very easie The King is not our sun though he would be taken for it And why did he say that the sun in all figurative vse and signification beares allusion to a King blames the king for his comparison
contradictions and absurdities soe obvious to the first sight His labour to declaime against persecution is not matter of fact and the impertinencie of it hath been already sufficiently detected The king sayes Many things are required of him nothing offred in requitall And the Libeller demaunds What could satiate the desires of this man who being King of England and Master of almost two millions yearely was still in want And yet the Masters in the new state affirme in their declaration that the constant Revenue of the Crowne exceeded not a hundred thousand pound a yeare And why should not the King expect contributions from his subjects aswell as al his Predecessours still had And why will this man deny him supplies that soe often obtrudes his wants and he will have the King content with Rebells Charitie and allowes them to take al from him when they list as the subjects money this is the supreame honour and Revenue that the king ought to content himselfe with It was for honours sake that they put the King vpon the giving part not that it belonged to him of right for he sayes all lawes are in the hands of the Parliament and King-shipp it selfe He sayes it and yet we must beleive him that England was a Monarchy if the Majestie were not in the king how was it other then a republique and it was for honours sake that they have been subjects these many hundred yeares wherefore would he have the world beleive warrs were made betweene competitours for the Crowne of England was it only to be a king in a play but we finde that what Rebells can attaine by power they will assert for right and they which have had soe many denialls and have professed conscientious subjection at last come to say it was for honours sake and of forme not necessitie that they were subjects The Libeller proceedes to shew that Monarchy cannot permit the requisites necessary to societie That the will of one man in Government is contrary to freedome And why not the will of five hundred to the freedome of the rest as much as that one These men thinke that their clamour against the power of one man hes a greate influence vpon the ignorant people which might have had some beleife before they had tryed their new Masters If we looke vpon the most ancient stories of the world we finde the people both in peace and warr commaunded by one man nature teaching the necessitie of one generall in an Army and the Government which God himselfe appointed to his people was by one man and as moyses was at first soe were his successours and the kings after Saul and David and this Libeller can speake nothing of this power of one man but must censure and vilifie Gods owne institution he offers nothing against Monarchy but what hes equall opposition to Parliament and all formes of Government for the peoples good for which he sayes the king hath his rights will assoone become a pretence for Rebellion against any Rulers as kings His denyall that the King is not greater then his Parliament is only opposinge his bare word to all sense and reason for doth the greater petition the lesse and yet the Parliament constantly petition the king He sayes the King can doe noe wrong And have not they then that pretend he had done wrong committed disobedience and wrong The King can doe noe right but in his Courts And if they be his Courts and his deputies and doe all in his name doth it not follow that it is his doing And though the kings sitt not ordinarily in their Courts yet they have often sate in severall Courts and in Parliament the King himselfe gives orders as appeares by the Presidents of all times and wherefore did the Parliament preferre their petition of right to the King and importuned his answeare if he had noe power to doe right but by his Courts But what concernes the administration of Justice by deputies is not peculiar to England but to all other Kingdomes Without his Courts he is noe King And yet they are his Courts and cannot sitt but by his graunt If the King doe wrong in the highest degree he must doe it as a Tyrant not as a King of England But he is still King of England though a Tyrant and if subjects may judge their King the ordinary acts of soveraigntie wil be wrong in the highest degree If he cannot as one greater give oft to the Parliament as the Libeller supposes and that it may be termed the Courtesie of England to aske any thing of the King They would not have importuned the Acts that have passed this Parliament nor have vsed their Iron flaile to obteine them and by his rule subjection is noe more the Courtesie of England then all other Countreyes We never forced him to part with his conscience but it is he that would have forced vs to part with ours and doth he that refuses the demaund of another force his conscience that demaunds Doth the Kings denyall force his subjects consciences because they force themselves to Rebell and enforce him to say what they will have him The Authors descant vpon the Kings words of the incommunicable Iewell of his conscience discovers how he hath exposed his owne to the flatterie and slaverie of his Masters and had he thoughts of conscience he would not have valued it at the basest price The breeding of Most kings hath ever been sensuall and most humoured He speakes it of his owne sense and inclination to such base offices Kings have greatest cause to avoyde such breeding and persons of such condition The kings dissent from his whole kingdome is a supposition of that which never was and were impossible ever to happen but should it happen they that are governed must submitt to the governour and that by all the Rules of divine and humane law The Libeller saying the king preferrs his love of truth before the love of his people the Kings words are the love I have of my peoples place hath greate influence vpon me but the love of truth and inward peace hath more And who thinkes not that it ought to have soe For his search of truth he had gone amisse if he had rested on those propounders which the Libeller prescribes him And that vnaccountable Prerogative which the Libeller sayes is the truth he loves would have been judged a truth by the Libeller if he had reteined either feare of God or love to his Countrey It is our ill hap that three kingdomes should be pestred with one conscience which scrupled to graunt what the Parliament advised him But it was the miserie of the three kingdomes that a faction of depraved men that had cast away conscience should oversway the Parliament and demaund graunts for their owne ambition against the kingdome These scruples to many he sayes seeme pretended to others vpon as good grounds may seeme reall And to this it seemes the Libeller inclines for noe reason wil
permitt that he should suffer soe much vpon a pretence of conscience It was the just judgment of God that he who was soe cruell and remorseles to other mens consciences should have a conscience soe cruell to himselfe And were not they that were soe cruell to his conscience condemned by their owne being heerein the instruments of hell to afflict the consciences of others but these miscreants can sport themselves with their owne sins and others sufferings Hath he made asmuch as a pretence of the Kings crueltie to any mans innocencie The Libeller recites that the King said he thought fit to deny some things in honour Policie though he could approve them which is not at al said by the King but that some things which a King might approve yet in honour Policie might be denyed at some time to some men And who doubts it can there be a want of such considerations in a King Good Princes thought it their happines to be allwayes graunting How could that be if it be true which he sayes they had nothing to graunt But good subjects never demaunded that which should make their King vnable to graunt any more He remembers himselfe now that good things were to be graunted for the things sake indifferent things for the peoples sake and he hath made it his continued Theame that the King could graunt nothing in favour but all was necessary in Justice and it is apparent that the kings large concessions invited these ingratefull Rebells to make those shameles demaunds which themselves knew noe king in honour Policie and Justice could graunt Vndoubtedly his Coronation oath bindes him to a generall and implicite consent to whatever the Parliament desired And then vndoubtedly the king must be in worse condition then any subject for noe man but he is bound to such a blinde obedience and it is a strange blindenes in this man to offer such a thing to be beleived which himselfe holds incredible for he sayes the Kings oath cannot binde him against necessary reformation And can it then binde him to make wicked lawes which must be reformed Is the Parliament infallible may they not make ill lawes What is the reason that the Libeller and his Sectaries would not give obedience to Acts of Parliament vpon pretence of conscience ought the king to consent to such lawes as the subjects ought not to obey The King ought not to vie wisedome with the Parliament and why then doe the Libeller and his Sectaries vie wisedome with all former Parliaments Any of the Parliament may as farr excell him in the guift of wisedome as he them in place and dignitie But it s very vnlike and neere to impossible especially if we looke to the experience of all times and it is often found that a King is wiser then all his Councell And though the libeller say sure it was not he meaning the King as wise men as any of his Councell or Parliament thought it was he never good subjects contended with their King for that comparison The king sayes that that were as if Sampson should have consented to put out his eyes that the Philistins might with more safetie mocke and abuse him And this sayes the Libeller out of an vnwise or pretended feare of scorne for yeilding to his Parliament he gives cause of suspition that he made a scorne of his Regall oath Could any man suspect that his Regall oath bound him to such a dispicable slavery that a king should be in greater bondage to his Parliament then any vassall to a Lord a king might justly scorne such an oath that would make him scorned by all when he had taken it but the Libeller had noe better answeare and therefore retreates to his Common refuge of insignificant repetition The King sayes to exclude him-from all power of denyall seemes an arrogance The Libeller adds in the Parliament he meanes and askes what in him then to deny against the Parliament It is no arrogance to deny in him that is asked but arrogance in him that askes to receive noe denyall The king sayes its least of all becomminge those that make their addresses in a humble and loyall way of petitioning who by that confesse their inferioritie which oblidgeth them to rest if not satisfied yet quieted with such an answeare as the will and reason of the superiour thinkes fitt to give To this the Libeller sayes petitioning in better English is noe more then requesting or requiring And is it not good English to call our prayers pititions and is it better English to say wee require when we pray and is requesting and requiring the same in good English Is the petitioning of his new Masters requesting or requiring Men require not favours only but their due and that not only from superiours but equalls and inferiours It s the first time that such requiring of favours was heard of and a sorry inference that because men require of equalls they may of superiours and that there is noe difference betweene superioritie of Government and superioritie in fortune or Title It was called petitio consulatus when the noblest Romans went about and begged that dignitie of the meanest plebeians naming them man by man But might not those to whome they went deny their petition Could they require their election as due and was their begging requiring He would willingly make badd English out of good Lattyn though good Lattin may be noe good manners from a subject to his king and it is absurd in Government for any to pray that ought to commaund the Libeller seemes distracted that would have petitioning requiring and prove it by the signification it hath of begging They petitioned not because all of them were inferiour but because he was superiour to any of them But why then doe they petition in their politique Capacitie as a Parliament He tells vs at last it was for fashions sake more then dutie But why then did they professe it to be their dutie He tells vs the Misteries of their Religion their professions and promises are Ceremonies their submissions for fashion this is the doctrine of cut throates By plaine law cited before the Parliament is his superiour And why had he not brought in petitio principy as well as petitio consulatus vsing it soe often and that in good English is begging the question Doubtles he thinkes that some beleive it is plaine law because he saith soe but such as reade his booke finde he vnderstands not law nor reason and will not speake the truth he vnderstands It were a mad law that would subject reason to supcrioritie of place And doth not himselfe say it that the Parliament is superiour and therefore the kings reason must be subject to it and is not he mad or senseles He returnes againe to his invective against Monarchy and one mans will and soe its only the kings Cryme that he was a Monarch and if the King be not bound in a blinde obedience to all that the
for our saviour was innocent of that false accusation declaring his kingdome not to be of this world acknowledged Caesars right bidding the people to give vnto Cesar the things that were Cesars but this mans prophanes would have the accusation true and lawfull to invade Cesars right from the false accusation of our saviours and blasphemously avowes invading of the Bishopps rights because one better then cesars for to what other purpose doth he compare the rights of Cesar and the Bishopps vnlesse to justifie their dealinge with the Bishopps And accuse our saviour for intending the lyke to Caesar The right of the Prelate Bishopps was gotten by spirituall vsurpation Could any Jew Turke or Pagan speake more reproach fully against Christiaintie that the calling of those men who were soe eminent for suffering and Martidome and gathering the Christian Church throughout the world was a spirituall vsurpation The objection or to his Majest repeating the arguments from law antiquitie Ancestours prosperitie and the like was very improper from him whose repititions of Tyrany slavery single voyce consent of the kingdome and such like have blotted soe greate a part of his booke and he that would binde the king to follow the Example of other Churches will exclude antiquitie and the primitive Church and authorise the schisme of innovating Sectaries because Papists have vsed Arguments against them The king sayes had he two houses sued out their livery from the wardship of Tumults he could sooner have beleived them But sayes the Libeller it concerned them first to sue out their livery from his encroaching Prerogative The law allowes noe livery from Royall Prerogative but judges them Rebells that seeke it The Character sett on them that hunt after faction with their hounds the Tumults the Libeller hath justified by his defence It s noe shame for a King to be a pupill to the Bishopps whose calling it is to give him spirituall Councell but it were madnes to be a laquay to such mē who take vpon them to judge of the callings in the Church of God which have noe calling to it much more to a rabble whome the Libeller himselfe holds extravagant That nimrod was the first that hunted after faction could never be told by the Bishopps much lesse that he was the first that founded Monarchy The Bishopps could have named a more ancient foundation in Adam and Noah They finde the hunters after faction by Tumults of a latter dale Corah and his Company that Rebelled against Moses and Sheba that spake to the Tumults what part have we in David or portion in the sonne of Jesse and they finde them in the cursed Jewes that hunted by the Tumults against our Saviour In Demetrious and his Craftsmen against the Apostles and in Alexander the Copper Smith against St. Paul and that 's the game which Rebells in all times hollowed to and the Mungrell sort never faile them and these that hunt with such hounds preserve beasts of prey to devoure the quiett profitable Certainly Parliaments made lawes before Kings were in being which must have better authoritie then his reason to prove We finde kings making lawes before ever we reade of Parliaments in Commonwealths we finde their law makers were single men as Licurgus Solon and diverse others The kings holding his Crowne by law doth not imply another law maker then the king who first made that law wherevnto the whole people were subject but he that soe lately blamed repetitions vnseasonably falls into his old rode of disputing against Monarchy which he pretends to decline It hath been anciently interpreted the presaging signe of a future Tyrant to dreame of copulation with his Mother Heere is a conceite pluckt in by head and shoulders Whereof was it a signe in Junious Brutus that was directed by the oracle to kisse his Mother his succeeding act was the expulsion of the kings and change of the Government was that lesse then Tyrany or not soe presaged by the oracle aswel as a dreame Parliaments can be noe Mothers to kings that are created by kings The king is by the law of England Father of the Countrey the life and soule of the law but the Libeller will finde out a step Mother an Athalia to destroy the seede Royall and sett her meestuous broode vpon the throne for these dreames were the delusions of some prime Rebells and could not allude vnto just Title but conceites are growne low when such dreames must be fetcht in for reasons And from his dreames it is not strange he should fancie allusions which himselfe sayes are ordinary of the King to the sun of force to swell vp Caligula to thinke himselfe a God And because these Rebells can not be Gods they will be Devills The King sayes these propositions are not the joint and free desires of both houses next that the choise of many members was carried by faction He sayes Charles the fifth against the Protestants in Germany laid the fault vpon some few And what is that to the faction in England If they be not the joint desires of both houses as it was not ought the King to take it for the advice of Parliament and forbeare to shew the fraude because Charles the fifth said the like vpon another occasion The Court was wont to tamper with Elections and he sayes noe faction was then more potent And yet he affirmes they prevayled not where then was their potencie Because the king sayes he cannot swallow such Camells of sacriledge and Injustice as others doe The Libeller sayes he is the Pharisee up and downe is not as other men are Is it Pharisaisme to professe with the Prophett David the dislike of them that follow superstitious vainties Because the Pharisee swallowed Camells be such men Pharisees that professe they will not because the Sectaries pretended conscience of Ceremonies like the Pharisees washing the outside while they devoure the Estates of other men without remorse are they not Pharisees and are they only that professe they cannot swallow such Camells Pharisees this is a new found Pharisee The three Realmes all most perished for want of Parliaments Wee have seene how neere perishing they are by a Parliament which hath committed more Injustice since it began then all our stories have remembred for five hundred yeares before The Libeller hath found out a new kinde of sacriledge for he endures not to have Church robbing called sacriledge and that is to bereave a Christian conscience of libertie for the narrownes of his owne conscience And by what Engine is this sacriledge committed doth he that abstaines for conscience sake bereave another mans conscienc of libertie He thinkes to take away superfluous wealth from the Clergie is not sacriledge for that serves as an excuse for their theft in taking from others what they pretend ill vsed wee may see the love these Sectaries have vnto the goods of the Church that extenuate their impietie by pretending that such men most oppose that
wickednes whose righteousnes in other matters hath been least observed And these are noe Pharisees that traduce the opposers of their sacriledge for want of righteousnes in other matters this is their new righteousnes that allowes none holy but their owne gang and nothing vnholy that they practise and therefore they will not see the Kings vertues least they be driven to confesse their owne wicked Actions against him Vpon the REBELLION IN IRELAND IT Could not possibly be soe secrett from whence it sprung as the contriver supposed And if he knew the contrivers perhaps he might know whether they supposed it would be secrett for they that pretended to be the principall contrivers avowed it openly It cannot be imaginable that the Irish guided by soe many subtill and Italian heads should soe farr have lost the vse of reason and Common sense as not supported by other strength then their owne to begin a warr soe desperate against England and Scotland And truly it may seeme that they who thought themselves wiser then Italian heads had lost reason Common sense who letting lose or rather cutting asunder the Reynes of Government which held in that kingdome to a people naturally disaffected to those vnto whome they were subject invited them to that Rebellion first in a popular fury cutting of the Ld. Lieutenant to gratifie them then leaving the Kingdome without a successour and preparing the way to a Civill warr in England stirring vp jealosies against the King and weakning his Authoritie and composing Apologies for Rebellion which would serve the Iris he pretences aswell as the diferences in England their designes and those Italian heads saw as much advantage from our broyles as want of aide from other nations who were busied to the vtmost in their owne most necessary concernements And therefore the libeller vainely inferrs authoritie for assistance promised from England vnles it were from the faction in the houses there being noe visible strength then in any other there neede not nor could be any private assurance vnto the Irish Rebells from any other but that faction and it is most apparent that they neglected all meanes to remedie that mischeife busying themselves wholy in laying the ground worke of the Rebellion in England which they held their most necessary concernment this was ground enough for Italian heads to stirr vp that Rebellion The libeller proceedes vpon his suppositions as if they were graunted truths he would insinnate an equivocation in what the King sayes That the sea of blood is enough to drowne any man ineternall both infamy and miserie whome God shall finde the malitious Author or instigatour of that effusion Because he sayes the Rebells themselves wil not confesse that any blood was shed by them maliciously but for the Catholique cause or Common libertie Therein they differ not from the Libeller and his English Rebells for they wil not confesse any of the blood they shed to be maliciously but for Religion and Common libertie and thence the Libeller learnes his skill to cast suspitions vpon the plainest expressions of others he well descerned that the King vsed the word malicious for aggravation not restriction his observation was captious when he read in the following Period that the King affirmes nothing could be more abhorred of him being soe full of sin against God disloyaltie to himselfe and destructive to his subjects and calls God to wittnes that as he could with truth wash his hands in innocencie as to any guilt in that Rebellion soe he might wash them in his teares as to the sadd apprehension he had to see it spredd so far make such waste And the Libeller himselfe after soe impertinent and malitious an insinuation confesses he denies it both heere and elswhere But he sayes there is in it no such wide disagreemēt from the scope of his former Counsells we are sure there could not be agreement with the scope of his former Counsells It was agreeable to the Counsells of Rebells to defame the King with this aspersion it is not strange that vntruths may be affirmed in three Kingdomes in reguard of the contrivers that soe industriously spred them But let vs heare his reasons or reports It s most certaine that the King was ever friendly to the Irish Papists And its certaine that what he sayes is falfe but what 's that to their Rebellion against himselfe or destroying his Kingdome But his certaintie is that the King in his third yeare against the plaine advice of Parliament like a kinde of Pope sold them many indulgences for money And was he a kinde of Pope to take their penalties of them which the law enacted for their recusancy was that Pope like That the King might not receive the penalties which the law gave him or take compositions where the whole could not be had was never against the advice of Parliament but this is a very long stride from his third yeare to the beginning of the Rebellion but how does he hang this togeather The advancing the Popish partie he sayes but instances in noe particular nor for negotiating vnderhand by Priests which were as impertinent to an inference of the Kings friend-ship or causing the Rebellion as the vse of such persons by Ministers of State though of different Religion He engaged the Irish Papists in a warr against the Scotch protestants there was never popish engagement against the Scotts for the King if in the kings Army raysed in that kingdome there were Papists it was without the engagement of their partie but their engagement by alleagiance to their King and whence doth it follow that because the King raysed an Army in Ireland he must therefore rayse the Rebellion in Ireland and as it s well knowne that the keeping vp of that Army would probably have prevented the Rebellion of Ireland that it was disbanded long before that Rebelliō brake foorth so they which complained so much of that Army and importuned to have it disbanded thereby prepared the way to their owne Rebellion as groundlesse and cruell as that of the Irish The summer before that dismall October a Committee of active Papists all since in the head of the Rebelliō yet Sr. Hardresse waller was one of them were in greate favour at whitehall and admitted to private consultations of the King and Queene Then all Companies of Traytours are Committees from the example of the late Parliament But he was loath to say they were a Committee as they were from the lower house of Parliament in Ireland which kept correspondence with the faction of the English Parliament and made addresses to them and were encouraged by them in their proceedings with the King and their comming over was wholy to serve the designe of the faction in England But noe meane matters were the subject of these conferences for he gave away his peculiar right to more then five Irish Counties for an inconsiderable Rent But it was not his right of soveraigntie
disproportioninge of Religions then the mixing of those diversified sects which are noe more protestants then Papists Maskes and disguises were the foreprophesied garments of Sectaries and it is a sure signe that their errours are willfull not weake sparing noe falshoods whereby they may get power and confating their pretences by their practice They heretofore professed greate opposition to Papists for doctrines of Rebellion now they preach the same doctrines are angry that there are papists that disclaime them The ancient Christians held it a Religious cause to defend their King Countrey were mixed with Pagans in that cause and soe of late the protestants of France and they held it vnchristian to forsake that Religious cause vnder pretence of Religion and those pretences taken from Religion the letter to the Pope and evill Councellours are apparent to be nothing but vulgar cheates to enforce the King to consent to the Rebells demaunds and wrest his scepter from him The sharpe afflictions of the Kingdome shew they were not inveterate diseases of Government but a suddaine pestilence and such as can beleive that the Tyrany of the present Masters are the lawes of Parliament deserve to be governed by a whip not by a scepter The Libellers reproofe of the peoples levitie prayse of popularitie are inconsistēt and his argument of reproach from dissenting to what the Parliament advised and his charging the Parliament for want of wisedome and integritie turne all his arguments to his owne shame and shew that it is not right but Rebellion he pleades for and that he esteemes neither Civill nor Philosophicall libertie which are confined to Government but confusion and licence without limitts If this Libeller would be subject to a Magistrate and in the lames as he professes why doth he Rebell against the Magistrate and the lawes and why doth he pretend the Parliaments Authoritie if he may breake that authoritie As indeede he doth alow that noe obligations of Government can hold him and by the same rule he pretends injury to be restrained in one thing he may in every thing and these Rebells like Lucifer vsurpe above all spheares Though men ought not to speake evill of diginties which are just yet nothing hinders to speake evill of those who in their dignities doe evill as oft as it is the truth Thē the Scripture vnnecessarily forbad to speake evil of dignities for we may not speake vntruth of any person if the Scripture meant noe more then not to slander in commaunding not to speake evill of the Ruler of the people St. Paul needelessely retracted his words of the high Priest If shewes how neere the spiritt of Lucifer these men are that pretend a right to practice whatever our Saviour or such as were inspired of God forbad vpon pretence of actions done by power extraordinary and yet there is no example of this speaking evill of dignities as the Libeller imagines nor of publique reproaches Though Kings were reproved it was by such as had particular directions from God not by every wandring levite and they did not defame them to others And as his Maj we beleive was heard of God in mercy so he might without injury to the Prerogative of Christ pray to be made the head stone of the conrer according to that subordination which he held vnder God and Christ in ruling his people Vpon the ORDINANCE against the booke of COMMON PRAYER INnovations are generally more dangerous then old errours by how much peace is more desireable then broyles and combustions We have noe warrant to beleive such a condition in the Church of God that should allwayes be reforminge nor that the Christian Church had never lawfull Pastours nor any thing practised according to Christs institution till the present Sectaries revealed it to the world We have found by experience that there is noe dotage equall to that men have vpon their owne opinions nor any greater errours nor mischeifes more dangerous then such which are introduced by pragmaticall Reformers who would conforme the world to their fancies and innovation is oftner obtruded vnder the name of reformation then reformation is censured and opposed vnder the name of innovation The King sayes not that the removing of the Leiturgie was a thing plausible to the people as he falsely relates but sayes that after popular contempts offred to the booke and those that vsed it it must be crucified by an ordinance His Majest likens not the rejection of the booke to the crucifying of our Saviour but the carriage of the rejecters to the cursed Jewes who crucified our Saviour and these men that rejected the booke shewed as litle reverence to him that was to be prayed to by the formes in that booke as to the booke it selfe King Edw. 6. confesses to the Cornish Rebells it was noe other then the old masse booke done into English some few words expung'd which is very false though al that is in the old masse booke is not therefore to be rejected and these men may aswell make an Argument they may not pray at all because the Masse booke prescribed prayer aswell as reject formes of Devotion because they were in the masse booke It was the Carnall feare of divines and Politicians that modelled the Leiturgie noe further of from the old masse least they should incense the people This hath been the conceite of Schismaticall Politicians though the lightnes of it be very apparent for it cannot be thought that the people would be more incensed by an alteration of the prayer then an alteration of the language and the taking away of the externall superstitions was more likely to incense the people as it did then any alteration of the Leiturgie and it had been very easie to have made any alteration in the Matter when the language was changed and in the time of Queene Elizabeth when no such feare could be pretended the demaunds of the schismatickes for abolishing the leiturgie were held frivolous and seditious The Libeller sayes good desires rightly conceived in the heart wholesome words will follow of themselves But wholesome words will beget good desires and how publique prayer in the congregation can be vsed vnles a leiturgie be admitted noe true Christian can finde a way That the prescription of a Leiturgie was not imposed nor practised by the first founders of the Church is an apparent falshood The Lords prayer and the prescriptions of the Apostles to make prayers for all men for Kings al in authoritie that we might leade a quiet life in all godlines and honestie and the many leiturgies yet extant convince all but willfull gainsayers and it had been in vaine for the Apostle to commaund the people to obey such as had the oversight of them if they had noe authoritie to prescribe things lawfull and honest and this Libeller that hath been florishing with authoritie of the reformed Churches heere condemnes them all who none excepted vse Leiturgies Without whose meaning the first founders of the
VARIOUS EVENTS Of the warr IT is noe new or vnwonted thing for bad men to claime as much part in God as his best Servants And all men looke vpon the Rebells in England as the vnparalleld prodigies of this hipocrisy their claimes vnto Gods service and favour the vsurpation of those appellations that belong to the Godly their ostentations of fastings prayers and thankesgivings and severe censures of the persons and manners of others are a sufficient demonstration of this presumption of men hardned in wickednes and resolved to prosecute ambitious disignes He is yet to learne what good vse the King made of these various events neither will he acknowledge though he see the vse of insolence crueltie which the Rebells have made of their successes against him Those numbers which the King grew to from small beginnings came not out of love but fled to be protected from the feare of reformation A jolly conceite what feare of reformation was there or appeares yet It was necessary dutie to oppose Rebells and confusion and that was then knowne vnto the silliest people but such as were poysened by the contagious doctrines of Rebellious Sectaries Such a snow ball might easily gather through those cold and darke provinces of ignorance and lewdenesse And can he thinke that any Provinces are soe ignorant and lewde as these sinkes and Kenells whence the Rebells raked the rabble of rascallitie which they armed against the king The libeller could not be ignorant of what al his partie acknowledge the greate disproportion in qualitie both for place and education that was in the Kings partie above their owne The Libeller would have Gods long suffering sometimes to harden and be the beginning of a severer punishment But he over lookes that sensible obduration which successes have brought vpon the Rebells and as they are a severe punishment vpon the nation soe we may conceive by their wickednes that their prosperitie bindes them over to greater judgment He would convince the King of breaking lawes and that he had not the sword by law not soe much as to vnsheath against a forraigne Enemy And by soe palpable an vntruth it being knowne vnto the whole world that Leagues and warrs with forraigne nations were made by the King alone we may conclude he hath quitted shame is resolved to sticke to his false assertions and tottering Arguments though never soe contrary to his owne Judgment knowledge heere againe he repeates his jaded discourse of a free nation body of Parliament and sword in a single hand so often spurred vp and downe since the beginning of his booke The libeller if the would have vsed Arguments should have expressed wherein his pretences differ from other Rebells for all pretend Tyrany in their Rulers fighting for libertie but he will have fighting lawful to make a new Republique and to take the sword to destroy the old insteede of making the King guiltie of the breach of lawes justifies the Rebelliō because lawes were executed Whatever he objects for a reason of Rebellion against a King is as possible to any other Government for are al Republiques of one Religion may the subjects of different Religion from what is established in any state Rebel say it is vnreasonable that rulers must be obeyed when they wil not conforme to the opinions of a sect so severall opinions must decide their Religion by the sword If such Rebells die Martirs we have been much deceived of malefactours and noe Traytours will want a saint-shipp This opinion of his touching the holines of Rebellion he sayes is not the opinion but full beleife of farr holyer and wiser men then Parasiticke preachers For holy and wise men the Libeller seemes to be litle acquainted with and vnles they be the scandall of preachers and basest of Parasites none can be soe vile to maintaine such odious assertions It s well knowne the Crim catching sermonizers to these Rebells have confidence enough to speake what they know not men hired to act a false part will blush at nothing and therefore though never King was established by Parliament nor could be because they depended on him and were called by him though Parliaments never acted in law Civill oaths nor Religion but by the Kings assent and the oath which he calls the Kings and hath soe often mentioned was never establisht by Parliament yet against all evidence this libeller his Mates will affirme that nothing was thought to be established which that house declares to be abolished It s like he meanes the house of Commons which never till these blacke times pretended a power to give an oath much lesse make a law and such as make these vast vntruths outgoe Parasiticke preachers and all knights of the Post that are yet discovered It were absurd to give the Parliament a legistative power and vpbraide them for transgressing old Establishment Whoever thought them to have a legislative power Is not the King the Legislatour and they his Counsell and is it not absurd to give the Legislative power to them that are to advise the Legislatour and when the two houses desire the King that it may be made a law by the King with their consent is it not absurd that one house should say all the Legislative power is in them But there neede noe proofe of their transgressing old establishments when they confesse it It s like the Rebells thinke their heaven heere and they doe not much value the losse of the other and noe man is troubled with his censure to whome Charitie and truth are alike despicable The Libeller that scoffes at the seeking of heaven in forma pauperis shewes his value of heaven and seekes none but that which is to be found in forma proditoris He thinkes to take of the horror of their death that dyed in willfull perjury and Rebellion against the king by raving against the kings partie who he sayes died most frequently with oaths and other damning words in their mouths And is soe impotent to hope that the Calumnies of a perjured wretch will finde creditt for were he not distempered by hellish delusion or sottishly drunken he would not soe stupidly affirme that it was notorious that they who were hottest in his cause the most part of them were men oftner drunke then by their good will sober it being a knowne truth that men of most eminent sobrietie were hottest in the kings cause theis traytours never forbare any wickednes by their will but for their ends The king neede not a discovery to the state of their consciences more then by their Actions that fought against him and he might justly beleive they had never the better of him in their owne consciences where they were more affraid to encounter those many reasons from law alleagiance and Christian grounds then in a desperate bravery to sight And is it to presume more then a Pope to say this But he that will not sticke at open
falsification will not sticke to slander thoughts and offer conjectures for convertions such as were most zealous in his Majest cause had a sobrietie vnblemishable by a Traytours malice and were not only free from druken distemper but brutish insolence and brazen impudence which the Rebells rather affect then repent of And is there not a just cause that the consciences of many should grow suspitious and corrected by the pretentions of the misnamed Parliament now proved false and vnintended What 's become of their making a glorious King lawes of the land priviledges of Parliament Doth not every man see they are all in the dirt among the Libellers Ceremonies But they never pretended to establish his Throne without our Libertie and Religion nor Religion without the word of God nor to judge of lawes by their being established but to establish them by their being Good and necessary They never pretended that his throne was inconsistent with libertie or Religion nor to judge of lawes otherwise then by being established But who must be the Dictatours the Parliament which is crumbled into a close Committee and state Counsell or any rabble that shall say this or that law is not good and therefore to be repealed though established he ought to have concluded that they never pretended priviledge of Parliament further then the subterranean junto or the Tumults should judge necessary To pray and not to governe is for a Monke not a King But is prayer inconsistent with Government Those men will accuse the King for being a Christian and have as litle love to prayer as obedience a monke will better governe then such a man pray who is constant to malice falshood and this man that sayes to governe by Parliament justifies his Rebellion to take away Kinglie Government His legislative Parliament and oppressed lawes cannot be admitted where other answeare is wanting but the Libeller hath long since thrust the force of them out of doores by his many prevarications confining them all in the Cabinet of his owne braine which must determine whether they be good and necessary He is constant to Iohn of Leidens principles that must take away other mens goods for doubt of ill vsing them and because the King sayes he feared the temptation of an absolute Conquest therefore it was pious and friendly in the Parliament to resist him Their pietie and friendshipp were much alike and the Libellers Riligion might come in for a share It s very probable that this warr had never been if the Act for continuance of the Parliament had not been consented to by the King and that Act might stopp the mouth of any reasonable man from saying there was such a power in the two houses as the Libeller dreames of that desired that Act from the King and it was never heard in our story that ever Parliaments made warr against Kings as Tyrants or otherwise for how could they make awarr that neither could nor ever did pretēd to sit longer then their King pleased the immodestie ingratitude of the present Rebells have farr exceeded the worst Examples He is obstinate to his principles and feares to attribute any thing to the Kings concessions or denyall and had he graunted lesse in all probabilitie himselfe and the Kingdome had suffred lesse It cannot be doubted but the Libeller will invert whatever the King sayes and it is a greate adventure that he sayes the sins of their lives not seldome fought against them and wee have greate cause to beleive their prosperitie did noe lesse that continue hardned in soe execrable a cause The King sayes he desires not any man should be further subject to him then all of vs should be subject to God And this Mountebanke holds this a sacriledge worse then Bishopps lands for he sayes he desires asmuch subjection as is due to God and so desires noe lesse then to be a god And is subjection to Princes in the Lord subjection to them as God And doth the King desire otherwise that would have them noe otherwise obey him then that they might obey God renouncing all obedience that consists not with obeying God but sale worke must be slight and the Libeller would not exceede his hire The Rebells desiring the Kings acquittall of them for the blood of the warr confirmes their guilt not their innocence Though God impute not to any man the blood shedd in a just cause in respect of the ground and reason of doing it yet there may be temptations vnto naturall infirmitie in acting a just cause and the King was not without a sense of such danger therefore the Libeller wretchedly beggs an argument of his guilt from his prayer not to have blood imputed to him Vpon the REFORMATION Of the Times NOveltie and perturbation are justly condemned not only by Christians but morall men and it is a noveltie taken vp only by Sectaries that would confine all Religion to their owne frensy and reject the vniversall consent of all times and places and not only boasting of the truth of their owne delusions but obtruding them vpon the world threatning fire and sword to gainsayers and yet they will pretend the example of our Saviours publishing his gospell and pretend like reason for their fanaticke conceites as for his divine revelations and miraculous Testimonies and because reformation may be necessary therefore they conclude it must be as often as these that are carried about with every winde of doctrine shall thinke fitt they would reduce Christianitie to a cloud without water tossed to fro with the breath of private opinion The first reformers in the time of Pope Adrian pretended not a reformation of the vniversall Church and a rejection of whatever was received by the primitive as those men now neither did they presume to enforce others to their perswasion and though noveltie and perturbation were objected to them yet they still deprecated that guilt and it is a most vnchristian and prophane disposition to desregard lawes established and Religion setled vpon presumption of private opinions and these of men neither learned discreete nor honest There is greate difference betweene a clamour and an vndeniable truth and we may not thinke that popular compliance dissolution of all order and Government in the Church schisme vndecencies confusions sacrilegious invasions contempt of the Clergy and their Leiturgie and diminution of Princes are lesse odious because Papists objected them or that any pretended reformation introduced by these detestable practices can be acted or approved by Christians All men are wittnes that the present Sectaries are guiltie of all these The former reformers did not give occasion for such aspersions that desired only the libertie of their owne consciences from the practice and beleife of errours newly enjoyned and anciently rejected in the Church or els followed the orderly reformations which Princes and states authorised in their owne Dominiōs but these new reformers obtrude their dictates vpon all the world and will dispose of all Kingdomes with
to Poperie the Irish Rebells and the peace made with them not out of favour but necessitie to divert the finall destruction of the Protestant partie there The endeavours to be assisted with forraigne forces when soe horrid a Rebellion had taken deepe roote was neither against any former professions nor any rules of Justice and pietie but naming of Papists and forraigne forces were the bugbeares wherewith the faction affrighted the silly people and vnder pretence of revenging the blood of Ireland sought to draw men inclinable to assist the King or vnwilling to fight against him into that imployment that he might be more exposed to their power and they might have the better meanes to weaken him and support their owne Rebellion These Letters have discovered their grosse impostures in representing the King wholy Governed by the Queene or others shewing cleerely that his owne judgment cheifely steered his owne affaires and it s like the faction long since saw their owne rashnes in that Publication and that the world tooke notice that they were soe farr from doubting the Kings affection to Popery that their designe was cheifely to declare his aversenes to it that they might prevent his succours from Princes of that Religion That it was done by them without honour Civilitie no man boubts vnles infected with Schismaticall or Rebellious malice and betweene King and subjects matters can never be 〈◊〉 that condition that his honour and their dutie are trifling and superficall vanities and with whome they are soe we may not wonder at any brutish and inhumane Barbaritie when was there an example of such a Treason against nature and humanitie to divulge the Letters betweene man and wife touching conjugall privacie And honour and Civilitie being taken as he would have it for discretion honestie prudence and plaine truth the publishers of these Letters not only stand guiltie of the breach of those vertues but appeare the venemous and vnnaturall Traytours to mankinde To cover this base Act the Libeller sayes that such courses are familiar with none more then Kings and produces and Example out of Commines relating the discovery of a Latter by Lewes the eleventh written to him from the Dutchesse of Burgundy which he sayes the Historian doth not charge with incivilitie or dishonour And is that the case of publishing Letters that passed betweene man and wife and may subjects doe to their King what Enemies may one to another The Libeller will say yes for he holds noe subordination though the publishers professed the contrary and would not be thought to have abjured their Alleagiance or that they tooke their King for their Enemy but their practices were noe more consistent then the Libellers Arguments The injury offred to the Kings Mother was too well knowne to be a fained suspition or jealosie in him and if they had not been guiltie of that base aspersion they would have acquitted themselves some other way then by the publication and frequent repetition The Libeller appeares to glory more in recitall of it then in the argument which he can draw from pretence of faining a suspition and he that suckes any imputations vpon the King out of those letters must be a Beetle not a Bee and they that from placing constancy to his wife before the mention of Religion and law will spin a webb of determination for the prioritie of affection have more of the spiders venom then the Bees sweetenes They which esteemed their King though one man the breath of their nostrills thought the nation could not be happy without him And the late Parliament whereon the Libeller buildes his faith affirmed in their declarations the happines of the Kingdome did soe mainely depend on his Majest and the Royall branches of that roote as in an ordinary way of providence they would not except it from any other fountaine or streame And are they therefore a nation of Ideots and miserable as he sayes The happines of a nation consists in true Religion pietie Iustice prudence temperance fortitude contempt of avarice and ambition And how shall these be preserved in a nation by the rule of the rabble And bandying the Government with a racket betweene opposite factions but these Rebells with the madd men of Munster will introduce new Ierusalem with the destruction of their Kings and Rulers and the Libeller its like lookes to be a greate saint in this terrestriall Paradise who sayes they in whomesoever these vertues dwell eminently neede not Kings but are the Architects of their owne happines and whether to themselves or others are not lesse then Kings The world hath been well acquainted with these Architects of Treason and shall never want pretenders to those vertues whose practice shewes them the builders of Babell that place their happines in their power and other mens confusion the King appeares eminent in these vertues not only by his constant actions but in his houshold which was admired for itts order amongst strangers above other Courts though by the Libeller traduced as all laudable things are To make reconciliation desperate the Libeller holds reasonable and askes why they should feare it and such as intend not reconciliation with God thinke they have noe neede to be reconciled to men Their fact is not parallell to Chams revealing his fathers nakednes for the King at that time could not be esteemed the father of his Countrey nor had ever merited that Title And might not Cham have said soe to his father aswell as doe what he did But they who acknowledged that Title due to him as the Parliament did and gave it him as their King cannot excuse themselves from a sin parallell to Chams nor from the merit of this curse The Libeller professes aversenes to all reconciliation vpon pretence of Justice to the lives of them that dyed for the freedome of their Countrey and yet he will not professe to want Charitie and why then is it mockery with God for the King to pray that God will judge his cause and that the evill they intended returne on their owne heads that they may be ashamed and covered with their owne confusion as with a cloake the King forgave his Enemies but still prayed vnto God for the vindication of his innocencie by the conviction of those false accusers and this is not to wish them that evill which hinders Charitie but prayer for that favour of God which protects innocencie and that livery of detraction and confusion the Libeller will rather weare then exchange it for the robe of righteousries whose malice to the living not Justice to the dead drawes theis hipocriticall pretences from him Vpon his GOING to the SCOTTS IT was not an excuse but a reall intelligence that the King had of their consultations at London designing mischeife to his person if he came there The junto did not vse to proclaime their Councells neither was it pretended they did and though necessitie Counselled the King to adventure vpon their loyaltie who first begun his
the King must not name without reverence and their seditious tongues more Zealous against schisme then Simony or pluralities might in likelyhood have done mischeife betweene theis Brethren but it was prevented and in despight of the Parliament and these old warriours and Zealous Ministers the new modell seize the King their Captive and this is the law Religion Reformation Libertie and Parliament which the king withstood and the man after all his law determines that irregular motions may be necessary on earth sometimes aswell as in heaven Greate worthyes by disobeying law oft times have saved the Commonwealth and the law afterward approved that vnblameable exorbitancie But wherefore hath he all this time made breach of lawes soe hainous it had been ingenuous in him to have distinguished betweene the blameable and vnblameable exorbitancy then he would not have found Coate Conduct-money and the rest of his particulars rise soe high as the vnblameable exorbitancies he now magnifies But though Divine lawes could not regulate the mans motions as they doe Celestiall bodyes yet the obstinacy in his evil courses makes him goe retrograde and fight for law and against law for Parliament and against Parliament and trust and Elections in Parliament are become scarecrowes to fright Children not Conquerours Though the Presbiterian be supplanted he shall finde a better portion then vncircumcised Prelates It s like the Jewish brethren seeke to bring into bondage such as receive not their Antichristian Markes and professe the beleife of revived heresies eating the sacrifices of the dead The story could not certifie the King that there was division of tongues or hands in the builders of Ierusalem but it told him that they which built had the Kings Commission and God may in mercy to the nation remove theis bloody brethren that will destroy Jerusalem rather then quit their Tyrany over it We may very well see the judgment of God vpon the nation in this bloody warr and though it begun with the house of God we may expect that such men will not escape that have been the firebrands of this dissention and wrought soe greate misery vpon the nation and though the Moabites Ammonites and Edomites gloried in the Jewes Captivitie as theis Rebells in the Conquest and Captivitie of their King and Sanballat and Tobiah and these other Enemies of the Church despised the weakenes of the Jewes in rebuilding the wall of Jerusalem and in scorne said that a fox going on it would overthrow it speaking with the same insolencie as the Libeller now vses yet they may be assured that God will remember his Church and the Enemies thereof as he did Edom in the day of Jerusalem The Libeller is a good witnes against himselfe saying to counterfeite the hand of God is the boldest of all forgeries and he who without warrant but his owne fantastique surmise takes vpon him perpetually to vnfold the secret and vnsearchable misterie of high providence it likely for the most part to mistake and slander them and approaches to the madnes of those reprobate thoughts that would wrest the sword of Iustice out of Gods owne hand and apply it more justly in his conceite and himselfe makes the application that vsurpes the hand of God in the successes and victories of Rebells to the approbation of their impietie and avow the wresting of the sword of Justice out of the hand of Gods vicegerent to imploy it more justly in their owne conceite and dares stander the misteries of high providence by binding them to their owne fantastique surmises What could he have spoken more appositely to his owne condemnation All men that behold the dealings of the Army with that mocke Parliament doe judge a very greate proportion in that retalliation of the injuries they had offred the King they that would lay hands on the Militia are brought vnder the Dominion of those forces which themselves had raysed for that vsurpation and heere againe the Libeller would finde somewhat to succour his feeble conceites of the beginning of the warr from the Kings confession which sayes noe man is soe blinde as not to fee herein the hand of divine Iustice they that by Tumults first occasioned the raysing of Armes must now be Chastened with their owne Army for new Tumults And what now is the Libellers extraction from hence that because Tumults were the first occasion of raysing Armes by consequence he himselfe raysed them first against these Tumults It s a cripled cause that stands on such crutches Though Tumults might be the first occasion yet this was not the whole occasion for these Tumults were seconded by seizing the forts and Navy raysing an Army by those that raysed the Tumults and their guilt in raysing Tumults sought protection from a formed Army and this Method of divine Justice sober men observe with reverence while irrationall and obstinate Traytours attribute nothing but their owne successes to the hād of God in favour which is in wrath to themselves and others These were new Tumults for which the Citie was chastened and cannot be referred to another farr fetcht cause soe many yeares before But the Cittie that raysed Tumults for the Parliament many yeares before is now punisht for Tumults for that same pretended Parliament by that Army raysed out of them and is it not evident heere that the first inventers of mischeife are scourged with the whipps themselves had prepared for others The fact of Manlius defending the Capitoll against the Gaules and afterward throwne headlong from the Capitoll for sedition might restraine the Libellers wicked application of their murdering the King at the gate of whitehall to the merit of his actions done there but the Cittie suffred by an Action which they had done for them who now punish them for it and they that did a wickednes with applause are punisht for it by those that applauded it the Actions of Manlius were opposite one to another heere the same It was a mercy they had a victorious Army soe neere to fly to But it was a judgment that Tumults which they had vsed to drive away the King should drive away them and the Libellers Logickes serves him to as litle purpose as his historie He would have that the latter were reall Tumults the first but pretended and why will he beleive the Parliament for the first and not for the latter And why doth he call them those few of both houses that withdrew from the first tumults and those many from the latter when it is most apparent that they which withdrew at first were three times the number of them that forsoake at last It is not the place but the end and cause that makes a Parliament And then all they that say they have a good cause and a good end are a Parliament and what neede is there then of a writ or Elections And Tumults are as good as Parliaments and the end and the cause make them Tumults and noe Tumults Parliament and noe Parliament and
the hearts of Rebells must necessarily make the words of the wise the wayes of the inst matter only of contempt and derision and such as have once broken the bounds of modestie thinke it dishonour to have shame and repentance and will advance their confusions insteede of order their Blasphemies for zeale their sacriledge for reformation their Tyrany for law and all the hell they feare is the losse of their vsurped power and the restoring of just right and their jealosies of loosing their owne greatenes provokes them still to an increase of their lewdenes making truth and right the object of their spite and persecution These debaucht Rebells proclaime that there is noe good but Rebellion noe worke of God but submission to it and repentance for opposing it If the Church of England be Antipapall how comes it to bo a schisme And why hath the libeller so continually made vp his discourses with inclinations to Popery Independencie knowes noe schisme for if it allow every meeting its libertie where is the schisme It s a Rule that noe Scripture nor ancient Creede bindes our faith to any Church denominated by a particular name But he rejects what was received by the vniversall Church What doth that contradict the Kings advice to his Son of his esteeme of the Church of England if he beleive as he did vpon good ground that it was agreeable in doctrine to the word of God It is apparent that these Sectaries are seperated from all Churches of the world and that Government which they call Catholique had neither precept nor practice in any Church being newly crept out of hell to persecute the Church Noe man was ever bid to be subject to the Church of Cornith Rome or Asia but to the Church without addition And why doth he deny to be subject to the Church without addition was there never Church before this day heere we have the builders of Babell none vnderstand what another sayes were not those that lived in those Churches of Corinth Rome Asia commaunded to be subject to the Governours of those Churches Is it not the Apostles Commaund to obey those that have the oversight of them and may every man despise their new independent congregations seeke for a Church without addition and where then will he finde him We may imagine what manner of state such Church reformers will erect and what it is they call reformation that looke vpon all Churches as schismes because not rent into as many parts as particular persons These schismatickes pretend the Church of England allmost growne Popish and yet nothing altered from the first reformation while they disguise their meaning by pretending popery to gett the vulgar vnawares to favour their dissembled zeale they demaund to have the Reformation vnestablished And the restraint of their Rebellion is Pharaohs prohibition to the Israelites that sought leave tosacrifise to God It was a greate testimony of the Kings zeale to the Church of God that he forewarned his Sonne to suppresse errours schismes his owne experience having taught him that these doggs and evill workers are the greatest evills to Church and state and these destroyers that are the reproaches of Religion the Scabbs and biles to be Church allow noe protestant Churches to be communicated with that are not tainted with the same putrifaction that hath corrupted them For the Civill state the kings precepts tend to the preservation of Civill libertie and it was farr from our Fathers to thinke that any humane lawes were immutable but further that lawes should be altered at the will of a mutable multitude and that their King should be excluded from the judgment of the reasons for a change He falls from the question touchinge repeale of lawes and talkes of saving the Kingdome we may better trust the King with saving the Kingdome then any number of men we can picke out whose private fortunes may be saved though the kingdome be lost The Turkes Iawes and Moores enjoy vnder the Turkish Government what their industrie and labour have made their owne If that be true the Libeller is much out of the way to thinke it a reproach to Civill Government to compare it to the Turkes what Civill libertie doth the freest nation claime more and what doe these Masters of the new Republique pretend to allow more Doe they not plainely tell the people they ought to have noe more then they will give them Thus he will defend the Turke Jew and Moore rather then be an Englishman There is noe doubt but the libertie of the subject depends on the Regall power in the first place There is noe libertie without Government and where the Government is regall the subject must maintaine it or be a Traytour and give vp his libertie for a prey to ravenous vsurpers That the King suffred it to be preached in his owne hearing that the subject had noe propertie of his goods but all was the Kings right Is a mainfest vntruth yet they which make advantage of such inventions practise what they reproach for doth not that thing they call a Parliament consisting of a few contemptible persons professe that all the goods of the subjects are at their disposing By the lawes of England noe act can be a law without the king though both houses propounded it and in that negative voyce of the kings the people reposed their libertie which they would not wholly intrust to a Major part of one or both houses The power of the whole nation is vertually in the Parliament But there is noe vertue in it without the king And is it vertually in such a part of the Parliament as either the Army or the Tumults shall picke out The Libeller hath borne wittnes for the kings Martirdome though he intended the contrary and while he names the Rebells war in their owne defence cannot avoyde to tell the world the Rebellion was to take away the Kings negative voyce and establish lawes at their owne will Every man will beare wittnes that it is Martirdome to die rather then burne incense to Idolls or Devills and he that refuses to introduce schisme and disorder into the Church and committ sacrilegious pillage of Church goods and is persecuted to death for his refusall is noe lesse a Martir then he that suffers for denying an Idolatrous worshipp and this is not to die for Religion because establisht but that establishment which we ought to preserve and all the painting dawbing of these Artisans of Rebellion will not deface that Martirdome which their owne wicked hands have testified There are no reformed Churches that have abolisht the Decalogue so long a king that dies by a wicked Rebellion for not consenting to Trayterours demaunds is judged a Martir by the best reformed Churches but he does not looke before he leape that brings in the Romish Priests executed for that which had been established for he might have knowne they were executed by lawes in force and for doing what noe
law in force allowed and there is a great deale of difference betweene heretickes dying for errours against vniversall truths and Martirs dying for vniversally received truths The legislative Parliament and law of Coronation and obstinacie of one man his soe often chewed Rhetorique will not aide him to overcome so apparent truth and noe Parliament could have been soe ridiculous and contemptible a thing as they which abuse the name have now made it spurning it too and fro like a footeball at the will of the multitude and noe men are more markes for slaves then such as are destined to such a vassallage vnder such Masters Noe tolleration can please schismatickes that is bounded with any lawes and vnles they have a libertie to treade downe all law and Religion they account it not freedome and such tolleration which other Churches account themselves happy in these Sectaries account despicable that will have it not beneath the honour of a Parliament and free nation to receive a Schismaticall pretended Religion devised by a junto of Mechannickes His suspitions of palliation are of the same stuffe with his positions and we may well thinke vpon his owne grounds that the Kings advice to his Son to be tender of the people was sincere whose destruction would be his vndoing Which might justly move a Prince to that tendernes Powerfull Rebells are noe lesse infamous then greate and these who place the hopes of immortall prayse in the excesse of villanies only erect the Monuments of their impieties the higher that they may be seene by posteritie though they avoyded for the present the heigth of Hamans Gallowes and we may not thinke such men looke to be remembred in mercy with God who shewed none to men They thinke with Cain their sin greater then can be forgiven Although the King Exhort his Son not to study revenge yet they beleive that he or at least they about him intend not to follow that exhortation and that he sayes was seene lately at the Hague It s like he intends the killing of Doristans their Rebell Agent Is that an Argument of studying revenge after Reconciliation that a profest villaine was staine in the heate of indignation comming in Triumph with the blood of the Murthred King as his Trophey The Libeller would willingly perswade the multitude that it concernes them asmuch as thâ—â—e impious projectours of Rebellion to feare such revenge and therefore they may not repent but like himselfe maintaine Treason to be the better cause and to returne to loyaltie were ficklenes and instabilitie He cannot endure the Government by Bishopps for he sayes it is away to subdue the consciences of vulgar men to slavish doctrine The doctrine he meanes is order an obedience and he would have a compendious way to schisme and Rebellion and that 's the grudge which Traytours have at this Government and their profest quarrell He will not admit that Parliaments can have freedome if the King may deny any thing which a Major part propounds as if they had noe freedome vnles the prevailing partie were absolute Lords and yet their freedome is preserved though the Army picke out a few to be the Parliament and send packing the rest and this is the foundation of the English freedome as he would have it and that this Conventicle must have the name of Parliament and not of a faction The conclusion that the Libeller would have is that the Parliament should consist of a few Trayterous designers to whose voyce the rest must be only an Eecho and the found of a Parliament must be noe other then a bagpipe yeilding only such noates as the breath and stopps of the prime Masters allow it We have seene those tapistry Parliaments which he mentions which stay and remove at the pleasure of those Masters of the houshould And should not the King have a power to stopp the extravagant motions of these impetuous Commaunders which blasted all such whose wisedome and gravitie offred wholesome Counsells for publique safetie and ordered their mutes and noughts to signifie their pleasure The Kingdome would be sure of miserie as often as they see a Parliament and the people see they must seeke their preservation in vnitie which is Resident in the head not in those broken fractions the subject of division and such as seeke vents and ouletts from the supreame Government are the whirle windes of misery and confusion but Traytours would have lawes as easily broken as the spiders webb And this Parliament to which the King must be subject himselfe will allow noe more freedome then to sit in the noose of their Military generall which when he pleases to draw to geather with one twitch not only with his negative but positive Command shall throtile the whole nation to the wish of Caligula in one necke and this the Kings negative was farr from and if the Libeller stitch togeather all the quibbles of pasquills satirs they will agree vnto his Rebell Masters but lose their propertie by his application to lawfull Government Where they have placed the Militia the Kingdome now feele who vnderstood not the word when they were at first hoodminckt by it to seeke they knew not what The deliverance which these men boast of is the deprivation of just Government and the substitution of lawles will and the people see that they are foe farr from a deliverance that they are delivered over to a languishing miserie vnder the sharpest servitude and they now finde their Idolizing a Parliament hath drawne them from their loyaltie to him whome God had set over them and cast them vnder the hard bondage of these Masters and like them which rejected the sonns of Gideon and tooke the sonne of his servant to raigne over them they feele a fire of division kindled among them to devoure one another This Libeller allowes not any thoughts of revenge in his Majest now living for the murder of his father and yet reproacheth him for making peace with the Irish and not seeking their totall extirpation and the peace with them he calls a sordid dishonourable and irreligious seeking of his Crowne But the man is vnwilling he should have any waÌ„yes at al and would perswade his Sectaries for none els will beleive him that the King may not make peace with a Rebell submitting to oppose a Rebell persevering That the Presbiter Scott which woes the King now living is put of proceedes from his termes not from his qualitië Should not the people of England seeke the restitution of their King and legall Government whereof they have been cheated with the adulterate ostentations of libertie and redresse of greivances they would appeare arrant beasts that cryed out and below'd by the instinct of their drivers fighting like brutes till they ran into the pinfold where they are reserved for servitude and slaughter by those Masters who allured them with foode to put the yoake on their neckes The Libeller dislikes the kings conclusion that Religion to God and loyaltie to
lift vp his hand against the Lords anointed the Libeller is his owne judge and must be his tormenter that makes an impious defence of those that lifted vp their hand against the Lords anointed in their owne cause and were by his owne confession but private men and he would have their exorbitance and disobedience to law vnblameable Was David a more private man then they All supreame Counsells in other formes of Government that have not at Monarch claime this priviledge of exemptioÌ„ from their subjects Judicature but those gracelesse Rebells hold nothinge sacred the place of Gods vicegerent they wil have to be an enormous priviledge and blow away Religion justice like Chaffe with the blast of their fancie though they pretend the strength of it Aboâ—â—â—…iat of Kings He hath done with Scripture he descends now to saint Ambrose excommunicatinge Theodosius he will allow the Bishopp to be a saint for this fact though his calling were Prelaticall and vnlawfull in his judgment But what is spirituall excommunication to the puttinge of a King to death This fact of saint Ambrose is noe Rule Though Christian Bishopps refused to give the holy misteries to Princes in cases of fins they did not presume to make a Civill seperation betweene them and their people and will the Libeller allow the Bishopps to be more publique persons then Christ and his Apostles and to doe what they would not He that makes such out cryes against Popery heere takes vp the most scandalous doctrine that any of them maintaine and which the most sober disclaime and takes vp those Arguments which the Jesuites vse for the Clergies and Popes power over Princes yet the man would be accounted a zealous Protestant The examples of excommunication by the brittish Bishopps saint Germaine Oudeceus the clergy of Morcant might be al true but nothing to the purpose nor are their excommunications Rules for Christian practice neither can there be any inference of deposing or murderinge Kings from such Actions But for the greater Credit he sayes the facts of theis Brittish Bishopps were before we had Communion with the Church of Rome And may not he looke on himselfe and his crew with horrour for vilyfying and reproaching the calling of Bishopps as Papell and Antichristian and yet confesse it to be before we had any Communion with the Church of Rome What power of deposinge Kings and consequently of putting them to death was assumed and practised by the Canon law he sayes he omitts as a thing generally knowne Why would he not tell by whome it was practised would that discredit the Authoritie What power the Popes practised in deposinge Kings is generally knowne and detested by all good men being Actions contrary to all lawes but of their owne making But did the people of England expect that all the promises of Reformation made by the late Parliament would end only in approvinge the Tyrany and vsurpation of the Pope over Kings and justifying of the powder plot and are all the complaints of the Protestant Divines against the practice of the Popes become impertinent Clamours But such a defence is suteable to the cause Whole Councells have decreed that a Counsell is above the Pope though by them not denyed the vicar of Christ and wee may be ashamed in our cleerer light not to descerne further that a Parliament is above a King It were a shame to vs if we should not descerne the difference betweene the independent power of Kings and the vsurped power of the Pope and this breaker wants shame that pretends cleerer light and opposition to Rome and yet begg Examples from it Such as preferred the authoritie of Counsells above the Pope had their warrant from the ancient Counsells which knew not the vicarshipp of the Pope different from his brethren And had these Counsells thought him Christs vicar and infallible as the Romanists now maintaine their conclusion of the Counsells superioritie could not consist with their premisses being much alike this Authors ordinary Arguments But what resemblance has a Counsell of the whole Church to the Parliament or Counsell of a particular kingdome By the lawes of some kingdomes there are noe Parliaments at all and in Counsells they are not subjects but brethren to 〈◊〉 the Pope as they anciently stiled themselves and they anciently convened and departed without any leave from him but in the English Parliament they are all subjects to the king and their places were by his institution and the kings calling any convention for advice doth not alter the qualitie of subjection He comes now to humane lawes and by them he will prove a divine truth The judgment given against Orestes either at Athens whose king he was not or in any other Countrey where he was but a Titular proves nothing though he story were Authenticke and the proceedings legall but popular furies though occasioned by their Governours Crymes are not Examples of imitation Solons lawes belonged not to kingly Government neither were the kings of Sparta Monarchs nor Licurgus a King indeede though he had a Title the constitution of that State being a Republique and their King noe other then a Consul of Rome or a Duke of venice The Decree in Rome is farr wide from the matter and what the Senate did against Nero was in vindication of their ancient power not acknowledging the Justice of his soveraigntie Though Theodosius decreed the law to be above the Emperour yet he decreed not any person to have power over the Emperour The law was above him in reguard it was his Rule but could not make any person or societie above him The law is the directive power to Kings but subject them not to any and it is a senseles deduction from the superioritie of the Rule to imagine an inferioritie of the Rulers to the people or a communitie in power by the Rule That Bracton or Cleta say the King is inferiour to the Court of Parliament is a manifest vntruth and Bracton sayes expressely the King hath not a superiour on earth to punish him and that only God is the avenger of his Actions soe farr were theis men from affirminge that he stands as liable to receive Iustice as the meanest of his subjects But this man thinkes that some of his Readers will beleive that the name of an Author is sufficient Authoritie though the speake contrary to what he alleadges It is said in an ancient booke the King ought to be subject to the law by his oath Though the King be bound to performe the law by his oath is there any to judge him when all are his subjects and derive their power from him or is he subject to any person And who can judge another that is not subject to him Because Kings bound themselves to doe Justice therefore did they give other men power over them That the king permitted questions of his right to ordinary Iudicature is an vse of Counsell not subjection all Courts being his Counsells
of the world that have beene as farr above others in Wisedome as they have beene in power Wee have lived to see that sore evill which the Scripture by the pen of a King and the wisest of men complained of to see Princes on foote Servants on horsebacke when the Licentious insolence of the meanest tramples vpon the Soveraigntie of the highest and the basest of the people revile their King He saies for their sakes that have not more Seriously considered Kings then in the gawdy name of Majestie and admired them their doings as if they breathed not the same breath with other men he will for it seemes he saies a Challenge both of him and his partie take vp the gantlet though a Kings in the behalfe of libertie and the common wealth Loyaltie hath no friends that so admire Princes as if they breathed not common breath of nature they wel know who hath said of Kings I have said you are Gods the guilt of their sin that disobey or revile thē yet non are ignorant that their breath is in their nosthrils that they shall dye as others They that are best instructed most considerate give most reverence to Kings They vnderstand that Princes have greater promises of wisedome frō God greater meanes to attaine it then others that by obeying them humane societie is maintained though they breath the same breath with them When Saul was made King of Israel there were wicked men that said how shall this man save us contemning his Authoritie because he was taken from among them selves in our dayes there is a Confluence of all the Rebellious inclinations that troubled the world pride of base people and disdaine of all Authoritie Because Kings are men must they not therefore Rule Must Gods vicegerents be despysed because they are men And because we know Kings to be men must wee beleive that seditious slanderers are more then men which are carryed as naturall brute Beasts The Archangell disputing with the Devill durst not bring against him a rayling accusation and such as take vp Rayling accusations against Princes partake of the wickednes of the evill and hate the holynes of the blessed Angell When the woman told David he was as an Angell of God did shee thinke he breathed not the same breath with others This Author by pretending to rectifie an errour that never was of admiring kings as if they breathed not the common breath of men would perswade men to scorne despise kings and Rebell against the king of kings God himselfe who wil be called king and to style that Title a gaudy name expresseth rather a scoffing Atheist then a profest Christian Ambitious Rebells that sow the seedes of disaffection to their king among the people begin with a plausible trueth that kings are men that they may erre that they may be wicked thence they come to application of particular Actions of their king represented as deceitefully as falshood can frame to the vnwary hearers because it may be so therefore in their logicke it must be so and experience it selfe hath made apparent how few or none admire Kings as if they breathed not the common breath of men and how many forgett their dutie to them that in Scripture are called Gods the prevalence of corrupt nature is so farr above reason that men are sooner infatuated by the plausible discourses of ambitious aspirers to beleive absurdities making way for Rebellion then mistaken of the nature of Kings by their sacred Title or dignitie for wee have seene men seduced to beleive they might make warr against the King so as they said it was aganist his evill Councellours and for King and Parliament that because the two houses sate by the Kings authoritie therefore him selfe had none That they made warr in their owne defence against the King and yet said they fought for King and Parlament and contrary to the knowledge of the whole world traduced his Majest Government which was the time if ever when his three Kingdomes attained the height of honour strength and wealth above their neighbours As the Arts of those seedes-men of sathan were jnspired by their Master to the ruine of mankinde so how farr they have effected it in his Majest three kingdomes by this logicke of the Devill all men are wittnesses All boundaries of right and wrong broken downe and any wickednes acted by authoritie that serves to secure the Tyranicall power will of the Rebell Masters What flouds of Christian blood what starving pininge to death of poore Captives have our dayes been wittnes of in England what jmpudent pretences of justice for publique Murthers scenes of Iudicature and theaters of slaughter honour and vertue prostituted to the Common Executioner so as the miseries of former times were but an Epitome of those numerous evills that have been brought vpon his Majest Dominions in these few yeares the facts would seeme incredible in after ages did not such as this Author undauntedly boast of the insolencies they have committed no historie yeilding on example of the like whether we reguard the impudence crueltie insolence and hipocrisie of the contrivers deceite imposture profannes of preachers or credulitie and precipitation of the vulgar The author might have done well to shew why his Majest booke seemed a Challenge it provokes no answeare nor handles any thing by way of controversie but his very devotions and instructions to his son seeme a Challenge Evidence of worth in the sufferer torments the persecutour and they cannot rest while the vertues live though the bodies are laid in the dust by their wicked hands But he wil take vp the gantlet that no man threw downe though a Kings He lately said Kings were puny Antagomists and no honour to begotten by writing against them and now he will take vp the gantlet though a Kings it seemes he reckons it a condescention to stoope to take vp a Kings gantlet those todes that thus swell wil breake with their owne venom This Authors pen shewes what libertie he loves to endure no justice towards the living or Charitie to the dead and to breake those fetters of modestie and truth wherein a Christians libertie consists Those pests of Government allwayes talke of libertie but it s only a licence to exercise their own inperious Tyrany over the people and when fire breakes out of the bramble to consume the Cedars nothing can be expected but insolence and crueltie wee have seene the libertie vnder the Rebells in England which is to rayle and Rebell against the King and destroy such as are loyall He saies its the drift of a factious and defeated partie to make the same advantage of his booke as before of his name authoritie and intend not so much the defence of his former Actions as promoting future designes Those whome he calls a defeated partie in so great contempt are never the neerer a faction for the successe that confessed Rebells have gained over
them Though Armyes have been defeated a good cause can never and though he would have his Trayterous faction beleive them that followed the king a defeated partie yet it seemes by his jealosie him selfe doth not Tyrants cannot sleepe while lawfull heires survive and the guilt of their consciences and vsurped power make their Enemies as terrible after they have lost Armyes as before When Rebells prevaile they declaime against Treason and in contempt of God and their consciences reproach such with their Crymes that most oppose them in their first Actions they made vse of the Kings name and authoritie their declarations cannot be retracted wherein they profest to be for King and Parliament that they fought not against the king but his evil councell The Cryme of fighting against the king was a Treason so knowne that shame as well as feare would have lessened their partie had they not made vse of the kings name pretended his authoritie and vnles they thinke that their assertions of apparent vntruths will have the same power over the reasons of men as their Armes have gotten over their persons they would not patch vp discourses with such incongruities objecting that the kings partie vsed his name and authoritie which vndoudtedly they had and which those men professe to destroy and which had been vseles to any had it not been the acknowledged power of the kingdome and a confessed Cryme to oppose it and which those Traytours would never have pretended had not the evidence of its right been so apparent nor have destroyed after so much vse of it had they not exceeded all former Traytours as farr as he did his Predecessours of whom the spirit of God saies there was none like him that sold himselfe to worke wickednes It s the drift of the Rebell partie to confirme and continue their power by the same Arts they have gained it deny justice to the memory of his Majest as before obedience to his Government Those whose power hath been gottē by the peoples credulitie would willingly deprive them of reason whereby they might see their errour which is the cause that the Rebells having misted many into the present mischeyfe by Calumnies of insufficiencie in his Majest and disaffection to the established Religion account any proofe published to the contrary the plot of a faction against their Rebell Common-wealth and although their often accesses to him and debates with him during his restraint and the observation of his devotion gave such proofe of both as diverse of their followers were vndeceived both in him and the cause they had prosecuted yet this they would have an effect of faction any relation of his Maj afflictions a designe His Maj actions neede no defence the Rebells impious actions against him are incapable of any this Author hath some reason to coniecture that all mention of the sufferings of his late Maj tends to the ruine of the Rebell power True narrations of the horrid Actions of Traytours though they recount the greatenes glory of theyr triumphs sting them with an expectation of vengeance destruction of their power There are a great number that since they have seene that booke thinke it had been agreat losse to the world if it had perished yet they are farr from designe by it and if it were published with any designe it was an innocent one to publish what a murthered King had left written of himselfe for the reason of his Actions and cleering of mistakes The designe is now the third time to corrupt the people to the dishonour of the present Government retarde a generall peace so needeful to this afflicted nation They cannot say any were corrupted that followed their King vnles the lawes their legall oaths and Scripture it selfe corrupted them for theis were the guides they followed and the Rebells may rest assured that if there were not these bonds vpon the loyall English humane Treatises though never so excellent would little move them to the losse of life and fortunes For the dishonour of that which he calls the present Government themselves have written enough though the King and his partie were silent Their power was gotten by often repeated propositions protestations of affection and loyaltie to his late Majest which they never meant to performe many false pretences to the people to defend the King and estabilshed lawes and Religion breach of oaths murther of the King and of theis nothing can be denyed by themselves and there is nothing can be said of any to dishonour beyound swearing and fore swearing Treason and Murther And can they thinke their peace is retarded by the Kings partie when themselves have so often sworne by the name af God in hipocrisie to deceive made Religion the Maske of sacriledge and murther and pretend pittie to the afflicted nation while they afflict it continue the same wickednes where by they brought the miserie vpon it They may be sure though they destroy the King and his partie God will raise them Enemies they thinke not of and prepare destroyers they feare not It s a Good deede he sajes to the living by remembring men of the truth of what they know to he misaffirmed to keepe them from entring into warr But it is wickednes to oppose truth and offer that to be beleived by men which they know to be false If this Author would remember men only of truth he would finde no adversary and if his partie would act accordingly there would be no neede of a new warr for then they would restore King and lawes but this Author by falsifying of Actions att corrupting of principles endeavours to draw men into a state of Rebellion against God and their King and make the warr endles the people helpeles and his pretended Charitie is more odious then the Hipocrites Almes this respecting only selfe glory that of this Author a snare to destroy others As to moment of soliditie he sayes in the booke it selfe stuft with nought els but the Common grounds of Tyranny and Poperie suguered a little over or any neede of answearing in respect of stayed and well principled men I take it on me as a worke assigned rather then by me chosen or affected He would have it thought there was no moment of soliditie because he hath none in this Iconoclastes stuft full of the common grounds of Rebellion confusion which are only of Moment to the support of vsurpation the measure of his well principeld men to whome a rayling libell is more convincing then a Logicall Argument That the booke is stuft with nought els but grounds of Tyrany and Popery when the most part of his exceptions comprehended not those heads is an Hiperbole vnbefitting any but such as had sacrificed shame and conscience to a wicked cause If the publishing of his Majest booke as he sajes conteyning nothing but grounds of Tyrany and Popery were a designe of his partie surely it must concurre with the Authors ends for
world may be informed how their cause hath been maintained They pretend to meete reason in any field but are resolved to contradict it and the Author will reproach and despise truth and reason as his Masters have fought against it and since their impietie cannot be denyed it must be avowed They glory in their victories in the field as theeves in their booties and boast that they can doe mischeife their victories being no other then the poysons and knives of Assassins that have destroyed Princes and successe is the evidence of their faith and reason He proceedes to say that he who at the Barr stood excepting against the forme and manner of his Iudicature and complained that he was not heard neither he nor his friends shall have that cause now to finde fault being mett and debated with in this Monumentall Court of his owne erectinge and not only heard but answeared But still he is vnwillingly heard and they which tooke his blood without hearing are loath to heare the cry of it and they endeavoured the same course with his booke they had taken with him to condemne it vnheard and as this worke was not chosen nor affected by Iconoclastes so was not the occasion acceptable to his Masters It hath been reported of some high way robbers that they vse a forme of Judicature vpon the Traveller when they take him and condemne him solemnely to lose his purse and Iconoclastes holds it strange he should stand excepting at the forme and manner of their Judicature It was the prodigie of insolence that Rebells presumed to bring their King to the Barr and the Prodigie of impudence in this libeller that imagines an expectation of the Kings submission to a Tribunall of Traytours But with Traytours where strength can act right and Justice are ridiculous considerations otherwise those Monsters that made themselves Judges without the least colour of authoritie the lower howse being not able to puinsh a wandring Rogue which the law allowes a Conestable would not so presumptuously sit in Judgment vpon a King and not only their own but of another Kingdome and professe wonder that any should thinke that they cannot bring any King to the blocke that they get into their hands Who may not defend the sins of intemperance to satisfie lust aswell as those of crueltie to satisfie ambition and why might not Ric 3 defame his mother and Kill his nephewes to secure his Tyrany aswell as theis men reproach and Kill their King doe outward solemnities legitimate Murthers and is a profest villanie innocent a secret only Cryminall Though those Murtherers before whome he stood at the Barr excepting had resolved that neither feare of God nor reverence to their lawfull king nor importunitie that moves such as the other respects doe not should prevaile with them yet he promises afaire debate though he justifies them and performes it with the same falshood offring clamorous reproaches and shamles vntruths instead of answeares erecting a Monument for him selfe wherein the defence of impietie and scorne of truth have engraven his infamy in everlasting Characters Which he sajes to do effectually if it be necessary that to his booke nothing the more respect be had for being his they of his owne partie can have no just reason to exclaime Truly his owne partie had reason to expect that from resolved Traytours his booke would have lesse respect for being his for having suffered greater crueltie in his person for being a King could they thinke his booke would have more respect for being his The Rebells themselves have published it a rule that a man borne in Scotland while the Kingdomes stood divided was not subject to their Judicature and therefore they vrged against Duke Hamilton that he was naturalized and yet they subjected the King to their will whome they could not pretend to have had that Ceremony and by the law of these miscreants the King must be more subject to them then any of his subjects of that nation and the Author might have spared the paines to seeke a reason for his impudent language for his Majest partie know it was for the interest of his Trayterous cause and a necessary effect of a Rebellious disposition The booke of any Author ought to finde respect according to its owne merit and its folly or injury to sleight or reproach it for the Authors sake and the like of a person for his office sake but they that reproach an office instituted by God or the person that beares that office for the office sake will hate a booke for the good that it conteynes and the Kings partie will never exclaime for the Authors detraction of the booke which they expected from him but they have just reason to detest his insolent language and impious assertions It were too vnreasonable that he because dead should have libertie to speake all evill of the Parliament and they because living or any for them have lesse Freedome It s too vnreasonable to bely the dead and to affirme his Majest to speake all evill of the Parliament when he well knowes that his Majest speakes nothing of them but what this breaker confesses to be true and if his Majest had spoken evill of a faction in Parliament it s too vnreasonable for him to censure it who not only speakes evill of a faction in Parliament but is the Advocate of those that not only speake evill of them but have destroyed them What if his Majest had spoken evill of the Lords house have this Authors Masters done lesse that have taken it away What if he had spoken evill of a part of the lower house have they done lesse that have imprisoned expelled the Members And if the King reprehend or reprove his subjects in the capacitie of Parliament or otherwise it is not only vnreasonable but damnable for them to censure and reproach him and most detestable for every licentious Pamphletter to traduce vilifie him Rebells vse not only feirce arrogancie but impudent petulancie and it makes for their designe that the scum of the people cast of all reverence and mention of superiours Have not the present Traytours reproacht and condemned the Parliament for their professions of loyaltie and dutie to the King Have they not made that the highest Cryme which the Parliament judged their necessary dutie to serve their King And may not the King complaine of their dealing with him as well as this Author with his new Masters can Iconoclastes reprove the Parliaments vote that it was Treason for the Army to overaw the Parliament which he doth in being Advocate for the Army against them And is it a Cryme in his Majest to represent their evill Actions against him The Parliament voted a Treatie with the King and voted his concessions to be a sufficient ground for peace the libeller taxes that vote for folly and falshood The Army remove that Parliament and call some Creatures of their owne the Parliament and they togeather take the person of
the King and murther him notwithstanding this Treatie and vote of Parliament If it were the Parliament that voted the Treatie and the concessions to be a sufficient ground for peace they must be Traytours by the Parliaments Judgment that dissolved them and placed the name of Parliament vpon others and this Author must speake more evill of them then his Majest doth or more of his Masters and might with farr more reason take on him the defence of the Tumults as afterwards he doth then the Parliament for if the Parliament may be modelled by Tumults and are no longer a Parliament then the leaders of the rabble judge well of their Actions then the King in speaking any thing against the Parliament doth no more then this Author confesseth the Tumults may doe and himselfe too He might have claimed a priviledge to speake for the dead aswell as write against the King being dead for his Masters murthered it with the King and its like he hath leave from his new Masters to name it yet for it will not stand well heereafter with their Goverment to name a Parliament which may continue the memory of King and Lords and the new Representatives will when the Masters are ready for it make the name of Parliament like an old Almanacke and the Author wil be forbidden to name it as reason now forbidds the defence of their Actions against his Majest As he to acquitt himselfe hath not spared his adversaries so to him in his booke no more Courtshipp wil be vsed then he vses but what is properly his owne guilt not imputed any more to his evill Councellours a Ceremony vsed longer by the Parliament then he desired shal be laid heere without Circumlocutions at his owne doore Courtship nor Civilitie could be expected from any that tooke on them the defence of such a cause as this Author hath done and his Majest moderation in speaking of his adversaries stigmatizeth this Author for his vnprovoked insolence and malitious falshood and the cause he maintaynes that could not stand but by rayling and slander In laying the ground worke of this horrid Rebellion the Master worke men saw that people are to be debaucht by degrees and they cannot suddenly beleive absurdities till their passions by Custome be made Master of their reason and confirmed in the pursuite of what was propounded to them vnder pretence of their good The people then held it a sin to offer violence to the person of their King They thought they could not cut of the lappe of his garment They held it odious to reproach his person and the Parliament had so often declared that kings can doe no wrong and that the law for bidds the speaking of it that though the wickednes of some were enough confirmed to wish his destruction they durst not say it but pretend desire of Justice against other persons and they resolved as Assassines to stabb him while they kneeled to him and to betray him professing dutie and loyaltie vndermininge his authoritie with aspersions on his evill Councellours as they called them And as then they laid faults vpon his Councellours that never acted so now this slanderer will make the King guiltie of Actions that were never done by him and vnder pretence of not sparing him in laying the guilt on him that was properly his seekes to lay all mens faults on him and is as disloyall to truth as Loyaltie To acquit himselfe his Majest needed to be very carefull for his adversaries by their declarations have done it and they have acquitted his Councellours of these very Crymes they objected to them for this Author wil have the faults they were charged with to be the Kings and it is in his Language a Ceremonie to accuse men falsely by forged Calumnies to seduce the people to the spending of their blood and hazard of their soules This Author is the first that sought to be beleived in an Apologie for falshood and to defend the Parliament and yet contradict it sayes theise deceites and lies were in Ceremonie It s certaine the King endeavoured to vndeceive the people that they might have knowne that the malice of these Traytours was to himselfe whatever they pretended against his evill Councellours this Author makes traynes of Treason framed of knowne vntruths to be only Ceremonies and rankes the fifth ninth Commaundement in the Ceremoniall law as many of the rest as the breach may be made serviceable to their deceites If the reproofe of evill speaking against Kings in Scripture be a Ceremonie if dutie and loyaltie be a Ceremonie if veracitie be a Ceremonie what is morall in this Authors jugdment Those whome he calls the Parliament vsed those impostures vntill they had drawne the people to establish thier owne slavery and the Empire of those miscreants over them and now they laugh at these miserable people that thus beleived them as they doe at the finesse of their fraudes and despise the power of God as they doe his Precepts It is sufficiently evident to the world what promises professions those the Author calls the Parliament vented to make his late Majest a glorious King besides their legall oaths they devised new protestations of loyaltie and this the Author calls a Ceremonie to make the world beleive they were loyall to their King fot the Actions they intended needed strong Charmes to delude the people make them beleive those men loyall to the King that raysed a warr against him The Parliament in one of their declarations told the King that if they should say that the evill Acts they complained of were done by his Maj they should speake contrary to the law and the Testimonie of their owne hearts In another that they were ready to lay downe their lives and fortunes and spend the last dropp of their blood to maintaine his Crowne and Royall person in greatenes and glory and cast themselves downe at his Royall feete What would he have the world thinke of this so stoutly acted vehemence only a Ceremonie Certainly one of the most pernitious that ever was practised and an impudent defence suites well with a discovered falshood They professe themselves Enemies to stage playes but it is that they might engrosse the trade to themselves for their Pulpits aswell as Pamphlets sound principally this representation of passion stage devotion but it is a sollesisme in so greate an actor as this Author that speakes alowde that all is but a Ceremonie for he thereby gives the world to vnderstand that he intends the same falshood in his slanders then the faction in Parliament vsed in their professions of dutie and loyaltie This course of his in laying the faults on the King he sayes is that they who from the beginning or but now of late by what vnhappines he knowes not are so much infatuated not with his person only but with his palpable faults dote vpon his deformities may have none to blame but their owne folly if they live
Tyrany by imagination that Government which stands in their way must be called Tyrany and the want of instances of Tyrany makes them thus giddily stagger from side to side and talke of offring at more cunninge fetches what doth this signifie Doth this Author thinke that he wil be beleived in his slanders of Tyrany when all is resolved into offers offers at cunning fetches and all is only their malicious inconsequent inferences This Author well knowes this assertion of his is so farr from truth that he cannot name one Act of his Maj wherevnto he or his Masters have excepted that wants Example of his best Predecessours so wide hath he opened his mouth in saying more then any Brittish King before him And his late Majest tooke not such Examples as those men that make Acts of violence and Rebellion Examples but such Actions as were by Councell and in the way of law and Iustice But this Author having so lately mentioned the old English fortitude how falls he to name the Brittish Kings If he intend the Kings which the Romans found at their comming or which suceeded their departure his comparison is not of any large signification for the Catalogue is very short and the Actions lesse but perhapps he meanes to make Authenticke the story of Geoffry of Monmouth where the Catalogue bath as title truth as the persons Actions he doth not meane the Saxons to be Brittish Kings If he doe he will finde among them not only offers at fetches but open rapines and homicides which when he thinkes on what he bath written might shame him if he could shame at any thing and if he thought knowing readers would have the patience to pervse so much scurrilous language and impudent vntruth as he hath packt togeather in this booke he would expect just reproach for offering at such a Comparison so impertinent if he intended such Kings only as were properly termed Brittish in regard of discent whose persons and Actions are so inconsiderable and so lewdely false If he intend all others that have Raigned in England whose stories conteine so evident a refutation of his vntruth In the first Parliament of King James there was a debate touching the Kings Title which he desired to have of greate Brittaigne in reguard of his Dominion over the whole Island the lower howse then reputed wise much opposed it and would reteine the name of England vnder which name they said their Ancestours had been famous These men tell vs noe contentions are infallible but the present and they are in love with the name of Brittish Kings of whome they know nothing that the people may forget their English Kings that made them famous Wee reade of some in Scripture that wrought mischeife by a law and this Author that talkes of making Tyrany an art strives to make Rebellion a law and all Government a Tyrany and having vndermined Monarchy with cantinge termes of Libertie seekes to suppresse all Libertie by lawlesse power He doth not wonder though he pretend it at the change in the people for the many odious lyes and slanders his Masters have vsed of the King the many promises they have falsified to the people the cotinual oppressions they exercise over them justly provoke hatred to such Tyrants vnles the people were condemned to perpetuall stupiditie with their present slavery The Rebells whome this Author reports to be Sainted though they objected misgovernment to their Kings never were so impudent to pretend their lawes slavery but the present Traytours have improved all the impieties of former ages to extreamitie and they call all the Government of England for many hundreds of yeares Norman slavery and will imagine a libertie that perisht by the flood which they now resume Their pretence of lawes is turned into sickely fancies of distempered braines though the leaders are hardened by their confirmed corruptions the people begin to recover their vnderstanding and see the cunning fetches whereby they were vndermined and the Art which Traytours vsed to betray them Which low dejection and debasement of minde in the people he cannot willingly ascribe to the naturall disposition of an Englishman but rather to two other causes And is it a low dejection and debasement of minde to restue a mans selfe from a common cheate or a malicious oppressour Is it not dejection and debasement of spirit to follow detected villaines and common theeves Is it the naturall disposition of an Englishman to betray and kill his King pâ—t his necke vnder the yoke of his inferiours Is the English disposition so base as to leave a King and be subject to a Iacke straw And is stupiditie the English disposition that can swallow any deceites and abuses though never so palpaple Doubtles whoever lookes what Government was heeretofor lived vnder what now must needes conclude that such as willingly forsooke the on and submitted to the other expessed as low dejection and debasement of minde as ever the English nation shewed fortitude and the many sufferers for refusing their submission to this vsurpation and the few which the Author sayes retaine the old English fortitude shewes that it is not the disposition of an Englishman but the vnnaturall and degenerate inclinations of some that assuminge the English name have sought to dishonour the nation and transferre the infamy of their Actions on the naturall disposition stiling the greatest Traytours the best Englishmen The first of his causes whereto he ascribes this low dejection he sayes is to the Prelates and their fellow teachers though of another name and sect whose pulpitt stuffe both first and last hath been the doctrine and perpetuall infusion of servilitie and wretchednes to all the hearers Could the Prelates and their fellow teachers against whome not preachinge was cheifely objected by these Hipocrites worke such Miracles by their pulpitt stuffe And could those whome they have excluded pulpits for soe many yeares cause this new degeneration of whose causes he seemes soe inquisitive Pulpitt stuffe was a Terme only proper to their snuffling Levites which was an infusion of contempt of the persons and detraction of the authoritie of their Rulers How full were pulpitts and Tubbs of these froggs and vermin Emissaries of hell who decryed Christian patience and allowed noe fortitude but what resisted Authoritie The preaching of the Prelates in England will remaine to their honour and the infamy of these hipocriticall Rebells and their workes follow them which schismaticall Lunacie vainely rages to defame and all men can wittnes that the ridiculous and impertinent repetitions vaine and sense lesse inferences the common pulpitt stuffe of puritan Soctaries made preaching to many as Elies sons made the offerings of the Lord And the Rebellion perjury and Atheisme that hath followed such sermonizers shewes what spirit they are of and that they waite on Ieroboams Calves least men should returne to God and their lawfull King but this rayling at the Prelates is growne stale The servilitie and wretchednes
Parliament against the Kings ill Government And yet these were made long after the beginninge of the Parliament but they that have noe conscience of speaking truth have noe shame to be convinced of falshood But when they who sought themselves and not the publique began to doubt that all of them could not by one and the same way attaine to their ambitious purposes then was the King or his name at least as a fit propertie first made vse of his doings made the best of and by degrees justified He is very industrious to finde out causes why soe many would not be Traytours why could he not fall into the consideration of the oaths of Alleagiance supremacie that all members of Parliament take at their entrance why could he not thinke on the protestation themselves contrived to defend the King how did he forget the Commaunds of obedience from God If himselfe and his Masters had not preferred their ambitious ends before their dutie to God or man if they had not thought all oaths and vowes of noe obligation against their ends they would never have attributed other mens desertion of their courses to proceede from ambitious ends Could men that saw these Traytours making such oaths and protestations of loyaltie with a resolution to breake them run without remorse with them Could any that retained any sparke of Religion or morall honestie concurr with such persons in their lewde courses But all could not attaine their ambitious ends by the same way What way by destroying the King wee are sure some have attained their ambitious ends that way And doth this Author thinke that any men had higher ends of ambition then they that now have attained theirs if he doe he hath very few of his minde how ever there was a way to ambitious ends but it was not wide enough for all and who had these ambitious ends they that tooke the way or they that left it They that had obligations of honour and conscience for their wayes are vncharitably charged with ambitious ends and they that brake the bounds of dutie and oaths to attaine their ends are sottishly pretended to seeke the publique How the Kings name and office hath been made a propertie and all dutie and oaths to him a Ceremony by the Traytours is knowne to the world They have not spared any thing Religious or Civill They have made a propertie of the very name of God of fasts of thankesgiving of prayers of preaching They have made a propertie of Justice of Delinquents evill Councellours how often have they made the lords house a propertie calling it the Kings hereditary Councell how often of loyaltie And how frequently in this very libell doth he make a propertie of the name of Parliament All men see there hath been nothing reall with them but their ambition and crueltie Which begate him such a partie as after many wiles and struglings with his inward feares imboldened him at length to set vp his standard against the Parliament After many Messages to the Traytours that possest both houses of Parliament After many offers to relinquish his just rights to take away all jealosies and feares of his power which were then pretended After many Remostrances of the Calamities that attend Civill distractions After the vndutiful rejections of al his motions for peace After the discovery of the vnsatiable ambition and blood thirstie malice of the prevailing partie After the violation of all priviledges of Parliament After the compulsion of the better part of both houses to desert them After the seizing of his Majest forts and Navy and assuminge the Militia After the longest and most provokt patience that ever King reteined his Majest set vp his standard against those Rebells that tooke the name of Parliament But Iconoclastes remember you have heere vpbraided feares to the King when you come to deny he had any What wiles were vsed to seduce the people what jealosies ridiculous feares were blowne vp to disorder them is yet fresh in Memory and he well observes the Kings standard at length set vp for there was just cause to have done it long before and much disadvantage to his Majest by the delay When as before that time all his adherents consistinge most of dissolute swordmen and suburb roysters hardly amounted to the making vp of one ragged Regiment strong enough to assault the vnarmed house of Commons What time doth he meane the setting vp of the standard If his Majest had sooner declared a gainst the Traytours he had not wanted a greater Regiment And if he had intended to assault the house of Commons those he had with him were enough to have done it though those that then sate had been armed otherwise those members would not have been absent when he eame For the qualitie of the Kings adherents as he Phrases it the persons that then waited on him were for the most part of better qualitie then their Rebell Generall whome now they adore It was the art of one of the guides of this Treason at that time to stile such as were about the King Cavileers as a name vnagreeable to the prickeard Puritan whose supersilious demurenes made wry faces at such a name it being the Custome of false Traytours to lay claime to those behaviours that may hide their inward wolvish disposition and defame others to get reputation to themselves and thence suburb Roysters and dissolute swordmen became names for such as followed the King to add terrour to the citizens of London who have found more pride crueltie robbery among their schismaticall pretenders to pietie then any such danger as was threatned them from such as followed the King Though this breaker would destroy the reason and sense of his readers yet its impossible by such incoherent Arguments as he produceth Can he hope any man will beleive him that such as followed the King at that time to the lower house were all that tooke offence at the proceedings in Parliament and that none els were resolved to aslist the King against the inivries offred him That were too vnreasonable considering the Actions both then and succeedinge and because he had not endeavoured to get more strength therefore he could not But if the number of them that had a right vnderstanding of the Kings affaires were very small doth it follow that the contrary was the better because numerous The Author refutes it himselfe in his next words and surely the Argument is more strong against the cause he maintaines that the people that at first followed them have now left them then the motions of the people carryed by rumours against their King in the beginning were of any Tyrany or ill Government in him for a people are easier stirred vp to follow an evill cause then reduced after they have begun and the qualitie number of such persons who have lost their lives and fortunes in maintaning the Kings cause in regard of Estate honour and integritie in Comparison of such
thing against the King whereat should they sticke their impudence is commended and rewarded Would they sticke at truth that 's out of fashion in the new state But perhapps they sticke to name a man least they have a conviction from him or some els that could discover the Circumstances about it But since he makes a scruple if there be not reason in the booke why is he soe vnwilling to admit the King to be the Author surely it were for his advantage to make the King author of such a booke and if they were a Coadiutors why doth he lay his weakenes or errours as he pretends vpon the King The Author doth not add nor take away from the reason in the booke but the booke commends the Author and shames the answeare But allegations not reasons are the maine contents of this booke and neede noe more then other contrary allegations to lay the question before all men in an even ballance The allegations in his Majest booke are either such as are only knowne to himselfe or such as were evident to all men by the light of reason or notorietie of Actions And Iconoclastes vainely flatters himselfe that his contrary allegations wil be of any weight to move the scale Sober men take his ostentation of confidence rather as an effect of frensy then a perswasion of reason But through his whole booke he offers allegations against apparent reasons Though it were supposed that the Testimony of one man in his owne case affirminge could be of any Moment to bring in doubt the authoritie of a Parliament denying a contrary allegation against this would weigh downe the ballance in most mens judgment The periuries impostures cruelties devastations of those he calls the Parliament are soe knowne common abroade that the mention of them is a name of infamy and takes away all credit from their Actions Their owne journalls tell the world that they never speake truth but for their advantage and omit noe falshood that will serve their turne But doth Iconoclastes thinke any Parliament infallible or that all men condemned by Parliament had Justice done them He wil then finde that they condemne one another and for this last misnamed Parliament their bloody executions have such apparent markes of Injustice and cruelties as themselves cannot deny it vnles they will deny the records themselves have made the Testimony of former Parliaments There are in his Majest booke many particulars that the Parliament neither did nor could deny and through the whole booke the Author hath produced few or none of their denyalls There hath been much vse made of the name of Parliament but the Author must thinke he hath an inchanting pen if after the murther of the king abolishing the Lords house plucking out the members from the lower house prostituting the very constitution of Parliament to the lawlesse multitude and packing the Roome with a few meane persons eyther terrified by power or flattered by promises he can perswade any that such a Company sitting on the vsuall seates of the lower house be the Parliament he may as well give the name of Parliament to a Parish vestry as that Convention all the odds is the place of their meetinge But if these his faire spoken words shal be heere fairly confronted and laid parallell to his owne farr differing deedes manifest visible to the whole nation then c. His Majest words he sayes are faire spoken and will appeare sincere against al the fowle spokē words of this author to confront them And his actions are soe wel knowne to the whole nation as he doth in vaine appeale to them as witnesses of the truth of those false and incongruous Calumnies that he hath produced His Majest Actions being laid parallel to this Authors different expressions shew the lewdnes of the Libellers impudence that will appeale for the truth of what he sayes to those that best know the contrary and in a case where the evidence of the fact excludes all appeale The Author concludes that we may looke on them who notwithstandinge shall persist to give to bare words more credit then to open Actions as men whose judgment was not rationally evinced perswaded but fatally stupified bewitched into such a blinde and obstinate beleife for whose cure he sayes it may be doubted not whether any charme though never soe wisely murmured but whether any prayer can be availeable If after the reading of this Authors booke any man thinke him a modest man that he hath dealt ingeniously with his Majest booke or person he may be sure that such a person were not rationally evinced but eyther maliciously prepossest or stupidly infaetuated and neither vnderstood words nor Actions And this Author meanes not to cure but to charme expressing his delight in the terme of murmuringe which was the Custome of witches in their Charmes never vsed by servants of God though wicked men are compared to the deafe adder whose eare is stopped to the murmuring Charmer as theirs to the holy advice But Iconoclastes may aswell hope to turne men into stones by his absurd assertions or into serpents by his lewde reproaches and perswade men of his reason or honestie We know the prayers of the wicked are abominable aswell as their wilfull falhood and slander while he seekes to place those that will not be led by him among those that Charmes cannot cure nor prayers profit declares his prayers noe other then Charmes and himselfe a man that can neither cure nor pray and sets prayer among those things he scoffes at aswell as the Titles of him that is only to be prayed to 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Vpon the KINGS Calling this last PARLIAMENT THat which the King lajes downe as his foundation that he called this last Parliament not more by others advice and the necessitie of his affaires then by his owne choice and inclination is to all knowing men so apparently vntrue that a more inauspicious Sentence could hardly have come into his minde That his Majest intention could be apparent to all knowing men must have better Authoritie then this Authors word to be beleived His Majest best knew his own intentions and ought to be credited against the Malicious conjectures of such as seeke matter of slander against him to shelter their owne impieties never King of England shewed greater affection to Parliaments then his Majest and never King found greater ingratitude His frequent coming to Parliaments in his Fathers Raigne His many good offices done the houses and the larg acknowledgments of their obligations to him are vpon the Records of both houses Vpon the death of his Father he instantly called a Parliament seeking to continue the same vnderstanding betweene him and his houses as there had been in the time of his Father He had then entred into a dangerous warr with Spaine vpon the Parliaments Councell was in preparation of a greate fleete stood charged with a greate debt left on him by his Father besides
sufferings of the people were lesse then when Parliaments were frequent they neede not be forbidden to complaine when their peace plentie were a reason strong enough to restraine them however querulous murmurings wrought by seditious contrivers may happē ought to be forbiddē in al just Governments Where vpon such illegall Actions and especially to get vast summs of mony were put in Practice by the King and his new Officers as Monopolies compulsive knighthoods Coate Conduct and Shipmony the seezing not of on Nabaoths Vineyard but of whole inheritances vnder the pretence of forrest or Crowne lands Corruption bribery compounded for with impunities graunted for the future as gave evident proofe that the King never meant nor could it stand with the Reason of his affaires ever to recall Parliaments All the pretences of Tyranny and oppression wherewith the Rebells have sought to maske their disloyaltie are reduced to this on summe to get money That Princes must have supplies from their people for support of the Kingdome cannot be doubted and where the lawes have given the King a richt to demaund money of partioular persons in certanie cases or of the whole people theis are no illegall exactions but due debts The King of England is entitled by law to diverse dues from his subjects and of such things his learned Councell and his Judges have the care that he loose not his rights and they are bound by oath to preserve them if in any cases they faile in their judgment their King cannot be guiltie of illegall exactions in following their Councell and of such nature are the particulars he mentions vnles Coate and Conduct money which had been disbursed by the Counties for the present where souldiers were raysed and was of inconsiderable value and to be repayed and only of practice in case of warr when necessitie requires greater contributions and such Actions as theis the best Governments could never avoyde and those formes of Government which theis Rebells Preferr before Monarchy ordinairly practis but they must supply with exclamations what they want of matter and having broken all bounds of dutie Justice and humanitie they seeke to make the common meanes which necessitie compells Governnours to vse for publique support the height of oppression and Tyranny The vast summs received by all the wayes were farr short of that greate charge which the Kingdome required and of what former Kings had received in the like space but inconsiderable in regard of the present exactions He resembles the legal proceedings in cases of civil right to Nabaoths vineyard so as al suites for recovery of deteined rights is the getting of Nabaoths vineyard but they that by the blood of many Naboaths have gotten their inheritances would have Civill Controversies not bloody murther the sin of Ahab Corruption and bribery compounded for with impunitie for the future is a denomination which cannot be fixt to any Actions of Majest That his Majest hath a power to pardon was never denyed and therefore no act of grace in that kinde can be illegall but this which they call corruption and bribery was no other then the fees which some officers received and were questioned to be above their due had they been convict their mulct was pecuniary and due to the King They vrged long Custome in their defence and in a case of that nature where only errour not corruption or bribery can be admitted it was neerer to justice then favour to forbeare profecution And as the fact was not illegal so had it been it was only theirs by whose Councell it was done and theis men that professe such zeale against corruption and bribery pretend that it was necessary to take away the starr chamber where such Crymes were punisht and from whence comes it that it could not stand with his majest affaires te recall Parliaments when his Majest desired to continue nothing but what was necessary for the Kingdome Having brought by theis irregular courses the peoples interest and his owne to so direct an opposition that he might foresee plainely if nothing but a Parliament could save the people it must necessarily be his vndoing The King had no interest but that which was common to the people with him and nothing that was their interest could be opposite to his The people were very farr from any such apprehensions of being Destroyed or that they might not be saved without the Kings vndoing And wherein could the King foresee his vndoing by Parliament must he necessarily foresee that a Parliament would follow Traytours against him Or must he necessarily foresee that a Parliament would vndertake an illegall and vn just power Must he necessarily foresee that a Parliament would produce a Rebellion when no Action was desired to be continued by him which was not according to law nor any greivance duely proved vnredressed But because in the Parliament which he called a faction destroyed him and hath vndone the Kingdome therefore Iconoclastes would have it plainely to be foreseene Such as know the difference of the last from former Parliaments know likewise that it was not from the condition of the Parliament but the conjuncture of affaires at the time of calling it that produced those wicked effects filling the mindes of many with ambitious thoughts and desire to lay the foundation of their private greatenes in the publique ruines It is impossible that the interest of a King can have an opposition to that of his people which is vainely fancied by him or that any thing by him alledged should worke such opposition And although there have been disputes in Courts and Parliaments touching the profitts and rights of the Crowne yet before this Rebell generation non were so shameles to pretend them causes of the subjects violence and necessarily desturctive to the King or people which had the people imagined would have been the issue of a Parliament they would have had a greater aversion to it then Iconoclastes supposes in his late Mejest And as the preservation of the people is the Kings interest so his preservation is theirs which the people now finde to late and could not foresee that such as made vse of the pretence of their interest minded it least Till eight or nine yeares after proceeding with a high hand in these enormities having the second time levied an injurious warr against his native countrey Scotland and finding all those other shifts of raysing money which bore out his first expedition now to faile him not of his own choice and inclination as any childe may see but vrged by strong necessities and the very pangs of State which his owne violent proceedings had brought him to he calls a Parliament Iconoclastes is very industrious to shew that he can expresse the malice of his heart with his pen and can give false denominations to Actions with greater confidence then true where it may advantag his Masters The gentle hand wherewith his Majest governed during the nine yeares he mentions
presented him any greivances and therefore there could be no such dismission with scorne and frustration and he Phrases it There were evident tokens of greife and discontent in his late Majest that he was necessitated to that act but there was reioycing and insolence amongst the turbulent Sectaries for it Much lesse therefore did he call this last Parliament by his owne choice and inclination but having first tryed in vaine all vndue wayes to procure mony his Army of their owne accord being beaten in the north the Lords petitioning and the generall voyce of the people all most hissing him and his ill acted Regalitie of the Stage compelled at length both by his want and by his feares vpon meere extreamitie he summoned this last Parliament This man acts the part of a Lord of misrule to stirre the passions of the people with taunts and abuses and for his over acted petulant scurrilitie fitt to be whipped of the stage If he had ever given proofe of his owne courage hee would not thus barbarously reproach his late Majest with feares who was so well knowne to have hazarded his person in so many perills and these Phrases are the froth of a base insultation not the censure of a just Ennemy But why for feare should the King summon a Parliament if he fore saw as the libeller sayes it would be his vndoing Could he have greater feares then that He hath not instanced one vndue way of his late Majest to get money for the warr against Scotland therefore his repetitions import his impertinence as well as his malice but gaine no credit by their frequency The peoples hissing which the Traytours desired had been as inconsiderable and vndutifull as his assertions are false but as it no way contradicts what his Majest sayes if the allaying of popular discontents rectifying mistakes were one end of calling the Parliament so the petitioning of the Lords instructs all reasonable men to thinke that feares and wants were not the sole cause of summoning that Parliament and that his Majest choice was not excluded And as the beating of his Majest Army had not so disabled him but that they were in number and courage superiour to their Enemies so if his Majest choice had not guided him he might with lesse hazard in common appearance have tryed the successe of a battell at that time then he did at diverse tymes afterwards That which he sayes of the Armyes being beaten of their owne accord is little to their honour if it were true but infamous to this Author being false if there were any so perfidious to betray their own and their nations honour vnto strangers they could not be many for its a knowne truth that the most eminent persons in that service and the greatest number of common souldiers served his Majest afterward in his warrs not only against the English Rebells but the Scotts And how is it possible that be should willingly incline to Parliaments who never was perceived to call them but for the greedy hopes of a whole nationall bribe his subsidies and never loved never fulfilled never promoted the true ends of Parliaments the redresse of greivances but still putt them of and prolonged them whether gratifyed or not gratifyed and was indeede the Author of all those greivances It hath been already shewed how his Majest was perceived to call Parliaments out of his owne choice and inclination and it was not only in his Majest time but in the time of Queene Elisabeth that Parliaments were said to be only called to give subsidies there never wanting male contents and slanderers of the Actions of Princes and the case may be such that subsidies may be the cheife motive to call Parliaments considering the sufficiency of the lawes in force and the small number of greivances complained of Malitious detraction is accompanied with absurditie and Iconoclastes becoming a Champion of Rebellion reckons Tributes and supplies of the soveraigne by subjects which is their duty among the number of scandalous sins and that which was practised by our saviour and commaunded by his Apostles he calls nationall bribes This braine sicke and prophane Libelling can be acceptable to none but such as are delighted with the vnhappy distempers of Bedlam He hath not so much passion to have greivances redrest as love to the word because as he thinkes it imports matter displeasing to the people who yet are now satisfied that those which abused them by the frequent vse of the word greivances never intended the remedy but by multiplying complaints sought to leade them into discontents against the Government whereby they might become Captive to ambitious vsurpers That which he sayeth is the true end of Parliaments to reforme greivances justly condemnes those he now calls a Parliament who he well knowes sitt to no other end but to encrease greivances and in eight yeares time never redressed one Though Kings take notice of greivances in Parliament and take order to redresse them yet that cannot be called the true end of calling Parliaments for there are often occasions of calling Parliaments in respect of publique safetie against Enemies and conspiratours addition alteration of lawes publique supplyes the redresse of greivances is accidentall to the Parliament and the pretence of greivances hath proved the greatest greivance that ever the people suffered and his scurrilous objection of greedy hope to his late Majest on whome malice it selfe hath not yet layd such a Cryme encreaseth the Libellers infamy not the weight of his charge To say therefore that he called this Parliament of his owne choice and inclination argues how little truth wee can expect from the sequell of this booke which ventures in the very first period to affront more then one nation with an vntruth so remarkeable If the venturing vpon an vntruth in the first period be an argument to expect little in the sequell of the booke what may we expect of this Author whose whole booke is a confutation of his first period not to descant on the Kings misfortunes That in seeking to disprove this first period adventured on so many palpable vntruths and stickes not to pervert the very period it selfe and affront not only more then one nation but all indifferent men For if his Majest had been necessitared either through the disorder of persons to dissolve Parliaments or for beare them he might yet call a Parliament by his owne choice considering that not the condition of Parliament but the malevolence of some persons were cause both of the dissolution forbearance The often Parliaments in Ireland the precedent Parliaments in England to that which he mentions maintaine the truth of that first period against the many remarkcable falsities of this Image breaker And presumes a more implicit faith in the people of England then the Pope ever commaunded from the Romish laitie or els a naturall sottishnes fitt to be abused and ridden Kings may expect credit to their words from their people Rebells cannot
though experience hath confirmed that if a greate part of the people of England had not followed them with a more blinde and obstinate beleife then ever Romish laitie did their Pope they could never have been ridden and jaded as now they are And Iconoclastes could never presume the beleife of his extravagant assertions if he thought not his readers of worse then naturall sottishnes to be abused for while they lye groveling vnder the Tyrany of their present oppressours and lament the losse of their happines vnder the Kingly Government this man will perswade them out of their sense and memory While in the judgment of wisemen by laying the foundation of his defence on the avouchment of that which is so manifestly vntrue he hath given a worse foyle to his own cause then when his whole forces were at any time overthrowne Surely there wisemē shewed as little reason in judging an assertion as knowledge in military affaires that made by comparison of this period to the defeat of an army If his Maj have given so greate a foyle to his cause by the first period of his booke whence comes the danger that Iconoclastes would prevent Was this first period vnintelligible without his comment and what is it to the Kings cause whether he called the Parliament of his owne choice or not It s very likely his wife men heere are the same with his wel principled men he mentioned els where their principles or impiety being the same with his their judgment is as corrupt as their conscience and as farr from wisedome as the libeller from modestie and if any had such a judgment they might soone finde their errour which all others descerne and such a judgment were a greater foyle to their wisedome then to his Majest cause They therefore who thinke such greate service done to the Kings affaires in publishing this booke will finde themselves in the end mistaken of sense right minde or but any mediocritie of knowledge and remembrance hath not quite forsaken men They will finde themselves no whit mistaken if sense right minde and mediocritie of knowledge and remenbrance have not quite forsaken men but the libeller will finde himselfe very much mistaken if he expect that his sense shal be so received against apparent truth as to give a greater foyle then the defeate of Arimes and vnderstanding must have left the world where the Author of such a comparison findes credit He comes now to prosecute his Majest discourse in pursucance of that period and first to what his Majest affirmes of Parliaments to have allwayes thought the right way of them most safe to his Crowne and best pleasing to his people he sayes we felt from his Actions what he thought of Parliaments or of pleasing his people The people feele now that which makes them confesse that they had just cause by what they felt from his Majest Actions to be well pleased with them to beleive what he affirmes heere to be his judgment of Parliaments and if any people were pleased with the ill way of Parliaments they have seene their errour by the evill consequents and now thinke the right way of them only most safe for the Crowne them and that nothing but ruine to the Kingdome can be expected from disorderly Parliaments He goes on to that which his Majest adds that the cause of forbearing to Conveene Parliaments was the sparkes which some mens distempers there studied to kindle To this the libeller sayes they were not temperd to his temper for it neither was the law nor Rule by which all other tempers were to be tryed but they were chosen for fittest men in their Counties to quench those distempers which his inordinate doings had inflamed Is the choice in Counties the law and rule whereby tempers are to be tryed And would the libeller have it beleived that all such as are chosen in the Counties are of better temper then the King If choice be the law of temper why doth he justifie those men which have affronted scorn'd and punished such as have been chosen by the Counties If all are so well temperds why are some so ill handled and excluded And if there may be distempers as he must confesse in despight of impudence why was it not a just reason of his Majest forebearance if he found it We know what fires small sparkes kindle in greate Assemblies and we have felt the flame of them like the sudden eruption of burning Mountaines when all was quiet and there were men that studyed to turne the Parliament into confusion having not the temper to quench but to enflame Were these men that were of the two Parliaments in the first yeare of his Majest Raigne The first called within two moneths after he begun the second within twelue chosen to allay those distempers which his inordinate doings had inflamed what were these inordinate doings that could inflame so suddenly We neede not argue this Authors credit from one vntruth but he would obtaine some credit if one entire truth could be found in him If that were his refusing to conveene till those men had been quallified to his will wee may easily conjecture what hope there was of Parliaments had not feare and his insatiate povertie in the middest of his excessive wealth constrained him His Majest might with reason exspect that many who through errour had caused distempers might returne to a right minde seeing his temper and their little reason to desire such Parliaments as make it their whole worke to divide the peoples affections from the King and follow the Councells of such as are malecontents for want of preferment and if men had been quallified to his Majest will Parliaments would have had happier successe and the people pleased with their agreement that now groane vnder the miseries of their division But whence his insatiate povertie in the middest of his excessive wealth should constraine him is not vnderstood wants and wealth are inconsistent This libeller hath greate povertie of sense in the middest of his excessive expressions He goes an ill way to prove that the King was so vninclined to Parliaments and that povertie compelled him if he had wealth certainly that would have kept him from hazarding a course so disliked He shal be rich and poore that some may contemne his povertie others may grudge his wealth The King hoped by his Freedome and their moderation to prevent misvnderstandings To this sayes Iconoclastes wherefore not by their Freedome and his moderation The Champion cannot fuffer a King to passe without signifying to him that there is no difference betweene King and subject The King had resolved to vse Freedome in his concessions and hoped they would vse moderation in their demaunds This man would have him say that they should vse Freedome in their demaunds he would vse moderation in his concessions hath he not made it a proper speech Will his wise and well principled men thinke him a fit Champion to breake
and the protection of officers in the exercise of just authoritie against the hatred of frenitique persons The hipocrisie of the schismaticall partie that professed greate tendernes of conscience and greife to see Children whipp a top on a sunday was ridiculous to al sober men yet theis are the motives to embroyle a state That which he calls the superstitious rigour of his sundayes Chappell is noe other then observation of the order of the Church of England which none but the Bedlam Brownist ever called superstitious His Majest Chappell had nothing in the exercise of Devotion but what the lawes of his Predecessours had appointed and this must be his rigour That which he calls his sundayes Theatre it seemes are recreations vpon sundayes and to that he prophanely and scurrilously adds his Dominicall Jiggs Can a Christian that hath respect to the day make Dominicall the matter of his jest but having abused sacred titles to impious Actions they proceede to scoffe with them He intimates a booke published touching recreations wherein his Majest followed the example of his Royall father and the advice of the most learned Divines Judaisme and ridiculous superstition of the hipocriticall sectaries cheifely occasioned that booke both in the time of his Majest and King James Permission of sunday recreations is more agreeable to the doctrine practice of other Churches then the prohibition the pretended tendernes of conscience in the Sectaries appeares as false as frivolous and these Sectaries that make this imaginary rigour and remissenes a foundation to overthrow a Kingdome allow noe limits to their owne rigour and remissenes taking all libertie to themselves denying any to others Why are theis doughty objections made against his Majest when all know it touches not him particularly if it were considerable but his Father queene Elizabeth in whose times recreations of sundayes were more practised then in the time of his Majest by the way we may take notice of his scornefull appellation of his Father James And for the miscarriages in state wee may expect that as the Actions will be by this Author vnfaithfully related soe they will appeare of as litle weight for a ground to those Calumnies which he frames vpon them His Majest disavowed none of these acts till this Parliament and heere seekes to wipe of the envy of his evill Government vpon his substitutes His Majest allwayes disavowed illegall Acts and whatever other mens rigour or remissenes had contracted And must a King satisfie the curiositie malice of all that cast envy on his Government And was there ever a Parliament wherein lawes were not made to expiate the odium contracted When his Majest seekes to take away the occasions of evill in his substitutes he deserves the love and thankes of his people but it is the practice of Rebells to cast the rigour and remissenes of the substitutes vpon the Government His Majest ought not to beare the evill of other mens Actions and his Government wil be glorious to posteritie as it was happy to them that enjoyed it in despight of envy and this Author and such as seeke to wipe of the guilt of this lewde Rebellion by pretences of evill Government which can noe more justifie their fact then provocation a private Duell sufficiently cleere his Majest of their reproaches by the lightnes of these objections and by offering vulgar envy as a reason to destroy the Kingdome He goes on jeering the Kings promises for reforminge Religion as too late and because popular confusions had overtopt reason therefore he concludes their Justice in working mischeife and breaking all the bonds of faith and Religion The purposes which his Majest had for reforminge Religion could not by him be expressed artificiallie to gaine abatement of that violence vnder which he suffered for they are noe other then what he had often proposed in the beginninge of the Parliament and the workes of the dead King lose not their weight because they declare to the world the vnjust vsurpation of his authoritie All his vndertakings heeretofor declared him to have little or no judgment in that worke of Religion This libellers booke declares him to have little conscience of Religion no wonder if schismatickes are so shamles in the contempt of the greatest judgments that differ from them when they acknowledge the authoritie of no person over them and that which Iconoclastes pronounces-heere of the King he will not sticke to determine of all the world besides that agree not with his sect Sectaries are no lesse insolent and cruell then false and fantastique there being not any like excesse in such as attaine to highest preferments in Church or state by ordinary wayes as in those popular seducers presumption being of more force then truth with vulgar spirits and thence this Champion of shismatickes not only vilifies his Majest judgment in Religion but tells the world That his breeding or course of life could not acquaint him with a thing so spirituall The breeding and course of life of this generation of sectaries is not vnknowne and they seeke to supply with impudence what they want of abilitie It were a fault to mention heere his Majest parts learning and pietie and the Scripture which directs vs to try the spirits hath give vs such markes of the false and lying spirits as wee should be much wanting to ourselves if wee could not judge those men that are proud-boasters despisers of Parents despisers of Dominion Traytours faith-breakers to be such as descerne not the things of the spirit though they pretend to them The Reformation they could expect from him must be some politique forme of an imposed Religion or perpetuall vexation to such as comply not with that forme And let all the Churches that professe the name of Christ through the world be produced and there is none of them but have a forme of Religion which this libeller heere calls politicke and an imposed Religion and the observation of such formes are in all Churches exacted with some penalties and heereby all men may see that wee have not to doe with a confined Rebell that hath only disaffection to the Government of the place where he lives but one that accuses all Churches but his owne Conventicle to have litle ore no judgment in Religion and not acquainted with a thing so spirituall for the ground of this reproach is from his Majest resolution to vse formes in the publique duties of Religion in the Church The like amendment he sayes he promises in state not a step further then his reason and conscience told him was fiâ—t to be destred wishing he had kept with in those bounds and not suffered his owne judgment to have been overborne in some things And this he sayes is to set vp an Arbitrary Government all Brittany to be chained to the conscience judgment and reason of one man as if those guifts were entayled vpon him with his Fortune to be a King Wee know not the Misteries
But such as make Psalmastrie a word of contempt relish not the Zeale of the sweete singer of Israell and their deedes are odious to all good men that seeke matter of reproach vpon the devotions of others and make their malitious surmises positive truths The instances of Tyrants counterfeiting Religion are frequent and that hipocrisie is inseperable from Tyrants by vsurpation such as this libellers Masters whose want of right seekes protection from dissembled vertue but this seldome happens to Kings by just Title whose power wants not that support His comparing his late Majest to knowne vsurpers that confirmed their Crownes gained by robbery and kept with falshood blood shewes his odious shamelessnes in the dissimititude whoever observes the prophane assumption of the Titles of pietie by these Monsters their hipocriticall professions to maske their wicked ends shall finde that Andronicus Comnenus and our English Rich. 3. Came short of them not only in counterfeiting Religion and conscience but in falshood and crueltie Insteede of shake speares scene of Rich. 3. The libeller may take the Parliaments declaration of the 29. May where their words are The providing for the publique peace and prosperitie of his Majest and all his Realmes we protest in the presence of the all-seeing Deitie to have been and still to be the only end of all our Councells endeavours wherein wee have resolved to continue freed and enlarged from all private aimes personall respects or passions whatsoever and againe in their petition of the second of June they tell him that they have nothing in their thoughts and desires more pretious and of higher esteeme next to the honour and immediate service of God then the just and faithfull performance of their dutie to his Majest and the libeller will not finde in historie or poet words of a deeper hipocrisie in the mouth of a villaine nor more contradicted by their Actions That which he adds from his Testimony out of shakespeare of the imagined vehemence of Rich. the 3. In his dissembled professions holds noe proportion with theis hipocrisies really acted not fancyed by a poet and this libeller hath learnt to act a part out of shakespeare and with Rich. 3. accusing loyaltie and innocency for high Crymes and crying out against their wickednes that sought to restore the disposessed heires of the Crowne to their right and amplifying their offence as the highest against God and man and wherein comes the libeller short of his patterne in this scene He sayes heerein the worst of Kings professing Christianisme have by farr exceeded him and he gives his reason for that the King hath as it were vnhallowed and vnchristned by borrowing to a Christian vse prayers offred to a heathen God And doth saint Paul exceede the worst of Kings professing Christianisme by borrowing to a Christian vse the words of an heathen Philosopher and poet did he thereby vnhallow and vnchristen Scripture His meaning is as followes afterward that the King vsed a prayer taken out of S. Philip Sydnies Arcadia After the first Edition of his Majest booke the Printers finding the greate vent of them in the following Editions Printed prayers and other things in the Kings name not belonging to the booke Among these prayers there is a prayer taken out of the Arcadia That prayer is neither made by a heathen woman nor to a heathen God but is composed by the Author a Christian without reference to any heathen Deitie and the Author is not thought to vnchristen prayer by it the libeller himselfe saying the booke in its kinde is full of worth and wit but as his outcry hath noe cause from the matter so heere is no evidence of the fact that his Majest made vse of that prayer or popt into the Bishopps hands as a relique of his exercise though he might warrantably have vsed it and professed it But he goes on to shew what he can say vpon this occasion Who would have imagined so little feare in him of the true alseeing Deitie so litle reverence of the holy Ghost whose office is to dictate and presens our Christian prayers so litle care of truth in his last words or honour to himselfe or to his friends or sense of his afflictions or of that sad hower which was vpon him as immediately before his death to pop into the hand of that grave Bishopps who attended him as a speciall relique of his saintly exercises a prayer stolne c. All men that have observed this Authors practice hitherto rest assured that he hath so litle feare or reverence of the all seeing Deitie so litle care of truth or honour as he stickes not to charge his Majest with facts neverdone and innocent Actions with transcendent guilt If his Majest had vsed the prayer or delivered it as he imagines no man of Christian sobrietie could charge the fact with Cryme what one word or sentence is there in that prayer which a Christian may not vse but the Image breaker hath a greate quarrel to al formes of prayer and by the reason he produces that the office of the holy Ghost is to dictate and present our Christian prayers all set prayers want reverence to the holy Ghost so tender is he of the best reformed Churchs of whome he so often makes a propertie And whence concludes he no care of truth in his last words when the King never spake of it He aggravates this fact by the person of the grave Bishopp who had been a Prelaticall leiturgist had it not been to paint a slander The laughter which he conceives is caused by the thought of this that he which acted so Tragically should have such a ridiculous exit might rather strike horrour in the libeller for his malitious opposition to truth that will so contrary to his owne knowledge charge him to act tragically that had governed so mildly and to have a ridiculous exit that left the world with so greate pietie and such vniversall greife of the people for his sufferings but desperate wretches laugh at the wickednes they act His Majest friends have had good experience that his Enemies who have spared no paines to traduce him would not for beare any occasion of detraction His Majest enduring afflictions with admired patience his fuffering death with Christian fortitude his vertuous life holy Martyrdome cannot be blasted by an Atheists scorne nor a Rebells malice His conclusion in the begging of the question that it is cleere the King was not induced but constrained to call the last Parliament which by his owne shewing is apparently false for if there had been such a constraint the Lords in vaine petitioned and all the necessities that he hath supposed may concurr with the Kings inclination to call a Parliament and if necessitie had constrained him to call a Parliament what should hinder but he might avouch in the eares of God that he did it with an vpright intention to his glory and his peoples good If necessitie of his peoples
in state affaires belongs not to this occasion The King declared to both houses that not feares or respects what so ever should make him alter that resolution founded vpon his conscience and sayes either then his resolution was not founded vpon his conscience or his conscience recieved better information or both strucke sayle for within few dayes after fower of his Bishopps pickt the thorne out of his conscience and he was perswaded to figne the Bill Men that are sincere often fall but such never have consciencie nor sinceritie that jeere at it and make the falls of men and their wounds of conscience matter of their mirth Though his Majest did that which he had formerly professed to be against his conscience could he not repent of that frailetie of falling from his resolution Or might he not afterwards discover the errours of those reasons that induced him to it If feares were any motive to what he did the curse lies on them that caused it and on them that reproach him with it Poets have not fancied a higher degree of wickednes in fends of hel then in their malitious glory of compelling others to sin and reproaching their repentance for sin Experience hath represented his Majest fortitude and that not his personall feares but his apprehension of the Kingdomes miserie wrought most on his passion and wee cannot finde Parallell expressions to those of this libeller in his Scoffes at conscience and picking the thorne out of it vnles amongst those desperate and prophane Atheists that make it the highest pitch of wit to render things sacred most ridiculous Perhapps it wrung his conscience to condemne the Earle not because he thought him guiltles had halfe these Crymes been committed against his personall interest as appeared by his charge against the six members but because he was principall and the Earle but accessory and thought nothing Treason against the Common wealth but against himselfe only Playing with conscience he cannot part with whose owne is insensible In those particulars he hath rehearsed against the Earle of Strafford no one of them could be charged vpon the King and the nature of most of the Articles coud not admit a supposition of the Kings activitie in them The charge against the six members conteyned matter of direct Treason against knowne lawes his Majest cannot be supposed to thinke the Earle of Strafford guiltie because he charged the six members which some offences laid to the charge of the Earle of Strafford but never proved yet it was an infamous injustice of them that so violently proceeded against the Earle of Strafford and would not admitt an accusation for the same offences against others If his Majest thought that noe Treason could be committed but against himselfe he thought no otherwise then the law hath provided the accusers of the Earle of Strafford maintained at his Tryall And the libeller must checke himsefle for his imagination of Treason against the Common wealth which had not a being vnles he will make a Treason by Prophesie antedate his ordinance He well knowes England was a Monarchy and that his Masters professe the change of it into a supposed free state Their Traytours that would imagine some Treason against the King are come to affirme that there are no Treasons against the King for they are sure they have committed all that concerne his person His impertinency is very tedious in demaunding why the King should seeme satisfied to signe the Bill by those Iudges and Ghostly Fathers as he calls them of his owne chusing and now pretend that it was the importunities of some and feare of others made him signe He does not produce any Testimony that the King professed himselfe satisfied or had he been satisfied it was no barr to his future information repentance but an instance can hardly be produced that ever any mans repentance of a knowne fact was traduced or scorn'd by any before this libeller he might aswel jeere at many famous saints and Martyrs that fell from their resolutions and after recovered as at his Majest And the picking out of his thorne striking sayle to his feare and a fleeting conscience may vpon the same grounds be the most eminent penitents in the Church of God To make his Calumnies sticke he sayes That his Majest ensuing Actions declare he could dissemble satisfaction for that he had the cheife hand in a conspiracie against the Parliament and Kingdome How the King could conspire against his Kingdome or what should be his end is not intelligible when a King is traduced by Rebells for a conspiracy against the Parliament and Kingdome no men of common reason can receive such a palpable fiction but this greate conspiracy which he sayes came to light by the examinations of Percy Goring and others was to rescue the Earle of Strafford by seizing the tower of Londen to bring vp the English Army from the north joynd with eight thousand Irish Papists rays'd by Strafford a french Army to be landed at Portsmouth against the Parliament and their friends And where is the offence in all this if it were true and a powerfull faction assume the name of Parliament No wise man will blame the King if he had done such an Action to prevent the miseries which he foresaw and the Designes that were plotted against him but this story is now stale though it then served the turne to distemper the people The examinations which he speakes of doe not yet charge the King with the knowledge of this designe but the readers of Iconoclastes must be of miraculous stupiditie if they thinke it a Cryme in the King to intend the bringing vp of his Army from the north or any other force and thinke it lawfull for the Rebells against him to bring vp their Army against the Parliament and plucke them out of the house Was not the Tower of London allwayes in the Kings possession and might he not make it good against Traytours For which purpose he sayes the King though requested by both houses refused to disband those Irish Papists Though there were many reasons why his Majest refused to disband the Irish and the request of the houses were a vote constrained by Tumults not the result of a free debate yet had it been so that his Majest had refused to disband them to prevent the plots of the Trayterous faction in Parliament he had just reason to doe it And as the Religion men professe though true doth not priviledge them from offending though they are thereby a scandall to their profession So Irish Papists or any others of contrary Religion may be imployed against such as have stained their profession by such Actions These Rebels sought shelter from their Religion for their Treason perswaded the people of their sinceritie because Papists fought against them but it was in truth their infamy that gave the reason and the frequent repetition of Irish Papists shewes that it is a stale to misleade the
disrelish those his prime qualities and makes the execration of such wickednes to be strange infatuation and hardnes of heart and so calls the Kings vnwilling and forced consent to an act he judged evill the tasting of a just deede and his repentance for it he calls spattring at it The Devills are tormented with the repentance of others and their Agents blasphemously deride it and its doubtfull whether the pittie or detestation ought to be greater to wards such desperate persons that call the consent to an execrable murder tasting of one good deede and the resolution against the like spattring at it no doubt this man spatters at conscience direlishes all repentance nothing being so naturall to him as the opposition to pietie That wo is denounced to the Scribes and Pharisees for straining at a gnat and swallowing a Cammell We scarcely finde so greate a Cammel swallowed by the Scribes and Pharisees as many that are greedily devoured by this libeller His prophane and malitious scornes and reproaches of repentance in this very section and magnifying an execrable Murther are Cammells in the Jugdment of true Christians though it seeme not so to that sense which is wholy reprobate the straining at gnats and swallowing Cammels was never more apparent in any sect of men then this libeller and his crew and if the ruine of three Kingdomes be soe big bulky as he confesses and would falsely have to be the deedes of his late Majest and that a wo belongs to them what may this libeller his Complices expect that have strained at formes and Ceremonies swallowed downe not only periuries and Murthers the defence of odious sins and the reproaching of Christian duties but have vndoubtedly brought this ruine vpon his Majest three Kingdomes He followes his common place of reproaching his Majest conscience and sayes if it were come to that vnnaturall discrafie to digest poyson it was not for his Parliament and Kingdomes to feede with him any longer This Chapter the libeller hath composed for a satyre against conscience to make it more a bhord by his crew of Caniballs with whome non can feede but blood thirstie savages Could he name a greater discrasie then what he commends that confines conscience to shed blood exludes it from sparing These Traytours had made falshood and disobedience unnaturall to them and thereby they caused such as sought to preserve themselves from that pestilence to avoyde them those venemous persons according to their malitious qualitie sought to infect with their disposition or destroy by their rage all that came neere them or restrained their Company That the King would perswade vs that the Parliament escaped not some touches of remorse for putting Strafford to death in forbidding it to be a President for the future but he sayes in faire construction that act implyed rather a desire to pacifie the Kings minde not imagining that this after Act should be retorted on them whether it were made a President or not no more then the want of a President for this It s some what strange that the Image breaker finding his rigour only to rayle would medle with this Argument but it seemes he apprehended the hope of a fallacie in the word after would insinuate that this Act was made after the murther which was made to authorise it and in a faire construction it hath not the least shadow of a desire to pacifie the King for it did not diminish any of their power or purposes that contrived that Act but only to exclude this fact from ordinary Justice which in a faire construction implyes that it was not law but will and power whereby they proceeded The truth was themselves saw that by the consequence of that fact of theirs all mens lives and fortunes were exposed to danger and ruine and no Magistrate or officer but might be drawne within the compasse of Treason by the Rules they had held with the Earle of Strafford all they that were present at the debates of that busnies know well that their proper feares caused that provision in the Act and though themselves were not bound to Presidents they were affraid that others would follow their Presidents as in truth they ought if this President had been according to law He would not have that this Act argued in the Parliament their least repenting when it argued so litle in the King who accused the six members for the same Crymes which he would not thinke treasonable in the Earle The accusation of those six members was of other and higher Crymes besides some of those objected to the Earle of Strafford and vpon better grounds and if it had been only those it shewes apparently that they that would not proceede vpon that accusation repented of what they had done against the Earle of Strafford or had no conscience at all but were only guided by corrupt respects of person and interest and his Majest might try what they would doe against persons evidently guiltie of that which they had judged so high a Cryme in another For the discovery of their former false proceedings that the King held nothing Treason but against himselfe He hath been already told was the judgment of the accusers of the Earle of Strafford and he might have knowne it to be so farr from a Tyranicall principle as he calls it that it is the rule of law and Government for have not his Masters changed the stile of proceedings against offenders which the law formerly vsed in regard of their change of Government and devised one according to their new modell It s possible they that devised that clause in the Act did not expect it would be retorted vpon them they were blinded with their fury and precipitation But the Image breaker might have observed that a greater evidence of their injustice could not have been provided He that is so shamelesse to insinuate the Kings instigation to that clause in the Act for the death of the Earle Strafford which were a madnes in any man to suppose may aswell pretend it for his death The six members must stand condemned if he acquit them for the contrary of what he affirmes is constantly true And it were folly to aske him why he should conclude the six members guiltles that never were tryed when they were accused of such facts as he himselfe sayes were Treason in others for he will certainly say it though he thinke it not He concludes against the Kings conscience in saying that he bare that touch of conscience with greater regret then any other in regard of the proditory aide he supposes sent to Rochell and Religion abroade and a Prodigalitie of shedding blood at home as he phrases it There cannot be a greater evidence of the Kings innocence and the Rebels lewdenes then their absurd accusations of him who after their barbarous reproaches and crueltie make his greatest Cryme the resistance of their Rebellion and the misfortune of an expedition in favour of Rochell and
Religion No man is so senseles to beleive that Rochell could have defended it selfe without other aide then their owne if the King had not intended their releife he needed not have vndertaken such chrageable and dangerous expeditions whence can any reasonable man collect that the Kings assistance to them could beproditory when they were not their by hindred to vse their vtmost endeavours besides the English succours and heereby wee may see how miserably the people of England have been misled by hipocriticall Traytours who while they made profession of conscience and Religion acted the greatest villanies against Religion and conscience that the worst of Atheists ever attempted and shame not at such assertions of falshood as common States blush to be detected of The reason he sayes is worth the notinge why the King would have notice taken of so much tendernes which is he hoped it trould be some evidence before God and man to all posteritie that he was farr from bearing that vast loade and guilt of blood laid vpon him by others which hath he sayes the likenes of a subtill dissimulation When the Prophet David humbled himselfe and put on sackcloth even that was turned to his reproach and his Majest teares and afflictions of soule are no lesse reproaches by theis vipers then the greatest sins that could be repented of Cursed shimi will call David a man of blood and his repentance for the murther of one man with bitternes of soule shal be counted a dissimulation rather then the wretch will allow it any evidence that he was innocent of that blood he would lay to his charge This was not the first time his Majest charged himselfe with that innocent blood the Rebells published his Cabinet wherein they found it and he might well hope that God would cleere his innocence as the light as his righteousnes as the noone day Prayers may be made for mercy to a mans name and a penitent may piously hope God will make his repentance evident to men and his sorrowes for one sin and evidence he was not guiltie of many of the same Kinde His Majest hopes not that his expressions heere wil be evidence but that his regretts which were Knowne not only to God but men could be evidence how farr he was from the guilt of what his Enemies charged him with and to declare a hope of the benifit of repentance is no more like a dissimulation then repentance is like a justification If his Majest had shed the blood of thousands whome he counted Rebells as this Author mentions he could not suffer regretts of conscience though he had a sorrow of heart his vnderstanding being satisfied of the Justice and necessitie of the fact But those horrid Traytours that imbrewed themselves in the blood of that innocent King were hardned against the sparing of multitudes and would secure their consciences by reproaching his Majest repentance and transferring the blood of warr vpon him which their Rebellion and crueltie had spilt This libeller in this very page within few lines told vs that strafford was by him put to death vnwillingly and presently concludes thus by dipping voluntarily the tipp of his finger in the blood of strafford whereof all men cleere him he thinkes to escape that sea of blood wherein his owne guilt hath plunged him And may not a mans owne conscience strike him for that which all men cleere him of but that himselfe hath related to be otherwise in this case where so many concurred in Judgment against the death of the Earle of Strafford and when so many have made confession of their owne vnhappines in the consent to that Action and so few at present that doe not abhorre it and thinke it a greate cause of Gods displeasure against the nation it is farr from truth that all men cleere him The Libeller holds a single murther but dipping the tip of the finger in blood gives just cause to conclude that his conscience is not toucht with shedding a sea of blood Al men must confesse it a cause of greater regret of have his hand in the blood of one man against the perswasion of his conscience then erroneously to enter into a warr where many are distroyed vpon the opinion of Justice but the knowne Justice of his Majest cause layes the blood of this warr at the Rebells doores whose malice and Treason not ignorance or errour drew vpon them the guilt of that blood of Strafford those thousands which the warr hath devoured If the King had never published his repentance for the blood of Strafford all knowing men would have judged he had cause to doe it and if he had never gone about to purge himselfe of that blood which the warr had shed all men would have cleered him of it Vpon his going to the HOUSE OF COMMONS COncerning his vnexcusable and hostile march from the Court to the house of Commons there needs not much be said There neede litle to be said for his Majest defence in going to the house of Commons who had so high a provocation to make an hostile March and tooke the way of so milde and peaceable a comming to it but this Authors impudence in calling it vnexcusable after the many violences and hostile Marches of his Masters vnto that house and their taking out and driving away the members will never be excused How shameles is this man to call his Majest going to the house of Commons with an ordinary guard without Pike or Muskett an hostile March after the March of a compleate Army led by his Rebell Masters against that house But he vrges for proofe that his Majest confesses it to be an Act which most men cryed shame vpon which his Majest sayes not at all but that his Enemies loaded it with obloquy indifferent men grew jealous of fearefull and many of his friends resented as a motion rising rather from passion then reason The cryes of his Enemies prove nothing but their owne passion partialitie and the jealosies of men are oftner resolved into their owne mistakes then the truth of Actions The opinion of his Majest friends condemned not the Action as injurious though they might thinke it passionate and if this Author could set aside the malice and corruption of his heart he might justly learne from his Majest cleerenes in stating his owne Actions with observing all the Circumstances of them that make to his disadvantage to forbeare these fayned discourses of every Action he writes of That in one of his answeares to both houses he made profession that he was convinced that it was a plaine breach of the priviledge it was greater satisfaction then ever King gave his houses of Parliament and it must have been an inexcusable disloyaltie in them to presse him after such a profession and make it matter of complaint T is true his Majest denyed any intention to breake their Priviledges in that Act. But no man yet could assigne a reason to exclude the King
lawes then Has Majest still professing to governe by law as he sayes did not way breake it and he was noe way oblidged to name any accusers especially to the Parliament where a Rebellious and potent faction vnited themselves to the Accused members that had contrary to their owne Rules denyed that proceeding which they declared just and according to law The faire tryall which was offred was noe other then to take opportunitie for justifying those members what ever the proofe were Had it been thinkes he a prudent Act in the King to have accused Traytours and made a Commission to their fellowes to judge of the fact He could not doubt of the same Justice from these men which he found in many other occurrents Could he suppose that they would condemne a Traytour that had combined to prosecute the Treason and it was not for want of just matter but the forefight of injustice that caused his Majest to lett fall his proceedings When Rebells are protected by open force when the power and impetuositie of Tumults are boasted of by this Author when the inclination of the potent faction vnto the members is confessed he would yet have the King chuse such a Tryall He would have it a thirst of revenge in the King against the members for opposition against his Tyranous proceedings If their innocence of the Treason had been as evident as his Majest of Tyranous proceedings they had never been accused and if they had not been conscious of their guilt they would never have sought Tumultuary protection and if his Majest had thirsted for revenge he needed not have gone to the house of Commons to have satisfied it but Malefactours count legall pcoceedings the malice of Enemies and effects of displeasure To that the King sayes he missed but litle to have produced writings vnder some mens hands the libeller sayes he missed though their chambers trunkes and studies were sealed vp and searched which though altogeather false there might be such writings and its like there were which caused the house of Commons to be soe jealous least their chambers should have been searched that they made an order to vse violence against any that should search a very grave vote and a sure signe of good Justice if the fact had been brought before them that would prevent the discovery and deny a search of persons accused for Treason The King sayes Gods providence would have it soe and to that the Libeller joynes that curbes the raging of proud Monarchs aswell as of madd multitudes Is it the curbing of proud Monarchs when the misse of evidence against Traytours If the King had produced this writing he mentions had that been a Monarchs rage But why doth he joyne the madd multitudes whose rage was then soe feirce he may beleive as he sayes that God will set bounds vnto it and turne them against their misleaders Why pregnant grounds and probabilities may not both concurr in one cause noe man vnderstands though this Author would have probabilities a diminution after pregnant grounds had been vsed His resemblance of Queene Maries cushion whereto he likens the Kings proofes would have suted with the clout and pistoll the stables vnder ground the Danish fleete and their many other ridiculous devised Conspiracies the bringing vp of the northerne Army the landing of the french at Portsmouth cutting throates by the Papists and the disignes of the spanish fleete fitt only for the story of the knight of the Son or the wandring Jew As Kings goe now what shadowy conceite or groundles toy will not create a jealosie And was his Majest jealosie created by a toy when those persons have acted that which he was then jealous of Can this breaker accuse him of causeles jealosie when he defends the fact And is it a shadowie conceite if Kings ar jealous of such Rebellious inclinations as this Rebell vaunts of And if these Rebells might have their will there should not be a King left to be jealous and while they professe their purposes accuse Kings of vnjust jealosie and if subjects goe now in other places as in England the world will have cause to know that al the jealosies of Kings were necessary to the preservation of mankinde that there is no jealosie of any King so causâ—es as the attempts of ambitious Reformers That his Majest denies he hath design'd to assault the house of Commons is not contradicted by his answeare to the Citie that any course of violence had been very justifiable The libeller guesses it was not farr from his designe because it might be soe and concludes as senselesly that because his Majest forbare an act which he held justifiable it discovered in him an excessive eagernes to be aveng'd on them that crossed him and that to have his will he stond not to doe things never soe much below him Soe eager it the man to rayle himselfe out of reason If he had an eagernes to be revenged he would have done high things and not below him It was no becomming sight to see the King of England so affronted and abused by his owne subjects many beholding disobedience and vulger insolence with sad hearts and greiving at the ruine of Government and that his Majest was constrained to call for Justice and be denyed it Such as lament the misfortunes of Princes cannot but abhorr the Rebellion of subjects and this vnbecoming sight to see the King of England one while in the house of Commons by and by in the guild-hall among the Liveries this libeller doth not remember out of affection to the Kings person or office but out of joy that he was enforct to such extreamitie If he had had any sense of duty or regret at any Action ill becomming a King in reguard of his place or dignitie he would not so scurrilously descant on his misfortunes with the termes of Sollicitor pursivant apparitor for that prosecution and it is a plaine Testimony of the Rebellion then begun when the King was driven to Actions beneath his Majest this libeller wil hardly allow a King more then such offices for he sayes the Kings office is to execute the Parliaments Commaund and eyther in that he beleived not what he said as is most certen he did not or els he vainely objects the doing of Actions beneath him but it appeares his desires are to reduce all Kings to the lowest of the people That though the King in his answeares to the Parliament said that as he once concieved he had ground enough to accuse them so at length that he found as good cause to desert any prosecution of them yet heere he seemes to reverse all He seemes soe to none though some out of willfull malice would have it seeme soe The King found that he had good cause to desert the prosecution in regard of the injustice and violence of the Rebell faction And is there any thing said heere to the contrary of it Could the King finde any cause to continue the
as much as the name of malignant partie was hatch'd when the Tumults begun The Rebellion in Ireland was then broken out which was not till neere six moneths after the insolence of the Tumults began and that Rebellion in all probabilitie tooke example and encouragement from these Tumults The 〈◊〉 conspiracie of Scotland while the King was 〈…〉 of a peece the 〈◊〉 having preceeded the Kings journey thither that conspiracie 〈◊〉 knowes vanis he into ayre could give noe more occasion of Tumults then of this Authors remembrance That 〈◊〉 〈◊〉 of unknown persons 〈…〉 the Citie was as vnknowne to such as were then 〈◊〉 as the persons to this Author and as such resort is knowne to be noe cause of such Tumults The King being returned from Scotland dismisses that guard which the Parliament thought necessary in the middest of soe many dangers to have about them It s true the conspiratours in Parliament eyther from the guilt of their consciences or advantage to their plots pretended apprehension of danger that they might have a guard which they might make vse of to excoute their designes and affront the members of the house that refused to cuncurr to their plotts and therefore noe guard pleased them but such as were composed cheifely of such persons as made vp the Tumults The King dismissed the guard which the Parliament thought necessary put in another contrary to the priviledge of that high Court and by such a one commaunded as made them noe lesse doubtfull of the guard it selfe It s very likely that they had as litle doubt of danger from any other as from the guard for they sought to create dangers to others feared none to themselves but from their owne guilt It s well knowne there was not the least appearance of danger but from what that faction intended and such desire of a guard was noe lesse vnknowne then ridiculous to all former Parliaments and it was soe farr from being a priviledge to that high Court that the leaders of the faction in the lower house procured a vote to desire it of the king And how could it be contrary to the priviledge of that high Court for him to change the guards that had first placed them The guard which the king appointed was commaunded by the cheife officer of that guard and because he gave commaund to keepe of the Tumults therefore the Rebell faction concluded their busnies could not be done by such a guard nor such a Commaunder Which they therefore sayes he discharge deeming it more safe to fitt free though without a guard in open danger then enclosed with a suspected safetie And in what safetie sate they that were threatned and abused by those Tumults every day The visible cause of a guard was the Tumults but the cause why guards were desired was to act the same for which the Tumults were raysed and the danger pretended was a deceite for they that desired a guard would rather be without one then not have a Commaunder of their owne faction and the houses found noe inconvenience in the want of a guard but in the insolencie of the Tumults which the seditious faction invited would not have them hindred by any guards The people therefore least their worthyest and most faithfull Patriotts who had exposed themselves for the publique and whome they saw now left naked should want aide or he deserted in the middest of these dangers came in multitudes though vnarmd in wittnes their fidelitie and readines in case of any violence offred to the Parliament It hath been aldeady observed that these Tumults preceded the desire of guards and they were soe farr from being acceptable to the Parliament that the house of Lords desired their restraint and invited the lower house to concurre with them to suppresse these Tumults and though the factions partie withstood the motion yet it was thought necessary by a greate part of that house to joyne with the Lords in that desire And how could they wittnes their fidelitie to the Parliament when soe greate a part thought them a greivance And why did they menace and assault the members of both houses Why did they prescribe resolutions to the Parliament and in case their demaunds were not graunted denounce to rout to the opposers Is this fidelitie to the Parliament This Author neede not seeke such bliede excuses for Tumults that justifies open Treason noe doubt those his faithfull Patriots well-vnderstood that their greatest danger was from the law which they had violated and they would be secure by subverting it and engaging multitudes in their owne guilt The king had reason to send into the Citie to for bid such resorts and nothing but sedition could encourage or permit them The supposition of the kings inâ—ying to see the peoples love devolved on mother object shewes that Rebellious inclinations were the desire and strength of the leaders in the lower house the envying may be properly changed into indignation that subjects should breake their dutie and become workers of their owne miserie such Tumultuous licence had not soe much probabilitle to hinder any action of the King towards the Parliament as to ruine the Parliament kingdome The faction feared not any action of his Majest but endeavoured to promote their owne designes against him He is now come to tells vs some reasons why the Parliament petitioned the king for a guard after they were content to sit without one and while be maintanies a power in his imaginary Parliament to murther the king he presents them petitioning the king for a guard and their words which he will not take notice of are worth observing The Knights Citizens and Burgesses of the house of Commons your faithfull and loyall subjects who are ready to lay downe their lives and fortunes and spend the last dropp of their blood to maintaine your Crowne and royall person in greatnes and glory doe oust themselves downe at your Royall feete with such elaborate deceites did they hope to perswade the king to give them a guard to oppresse himselfe Their subsequent actions have been a full Comment vpon theise wicked dissimulations and their false professions convince the present shamelesse challenges of power in theis that thus addresse themselves That blood was drawne in a fray or two at the Court gate and even at their owne gate in Westminster hall Are not these proper motives for a Parliament to call for guards A Constable of a Parish might more reasonably set a guard about his house after the parting of a fray then the Parliament seeke for an armed guard vpon such an occasion If the tumults were soe seditious as to shew their insolencie at the gate of white hall or Westminster hall and any of them were wounded in such disorderly resorts it had been just and necessary to forbid their comming in such numbers and provoking such danger and their continuance is a mainfest signe that these tumults were not the voluntary motion of the people
but the instigation of the factious partie in Parliament That it was reasonable and just for the Parliament to make choise of their owne guards and Commaunder will only appeare to such as had trayterous plotts against the King and the choice that they made of the Earle of Essex shewes by their after imployment and his ensuing Actions that the King had just reason for the refusall and though this Author thinke that he hath said somewhat by naming him the Kings owne Chamberlaine yet all men see that these obligations which the King had put vpon that Earle could not with hold him from being a leader to the mad multitude against King and Kingdome It is the right of inferious Courts to make choice of their owne guards which is vtterly false but can he tell that ever an inferiour Court vndertooke to be guarded by a Militia or that ever they had other guards then from Constables and inferiour officers whome they might require to keepe the peace and doe their dutie and noe Court could ever make choice of any guard either for number or Commaunder He sayes that why the King refused the guard desired the next day made mainfest for then be came to blocke vp or assault the house of Commons It soone appeared wherefore they desired a guard to protect Traytours destroy the King That the King came to blocke vp or assault the libelles hath already confessed to be false for he did it not when it was in his power if he had refused a guard for that reason he would have performed it it s impertinently alleadged for the cause of those tumults when he hath shewed that those tumults were begun long before for he lately to vs of the blood drawne at the gate of white hall and Westminster hall which himselfe knowes was in the tumults He proceedes to say that he had begun to fortifie his Court and entertained armed men How absurdly doth he produce any acts of his Majest which were occasioned by the tumults to be causes of the tumults fortifying his Court and entertaining armed men there was good cause for and what could it signifie that the King fortified his owne house But an apprehension of danger And how could it offend any vnles such as were disaffected to his safetie He sayes these men soe entertained standing at his Pallace gate reviled and with drawne swords wonnded many of the people as they passed by in a peaceable manner whereof some died His owne relation makes it more then probable that such as were wounded gave the occasion of the hurt they had for they were not drawne to the Palace gate and might have quietly passed by though any of his Maj Servants stood at the gate the truth is they dayly provoked his Maj with insolent menacinge words Actions enforced such as guarded the Court to repel them with force if they were reviled they gave the provocation by their seditious carriage these armed men are now come to drawne swords there being no armes found by this Author but swords wherewith the persons vsually walked which were necessarily drawne against that rowt The passing by a multitude though neither to St. Georges feast nor to a tilting of it selfe was no Tumult The expression of their loyaltie and stedfastnes to the Parliament whose lives they doubted to be in danger was noe Tumult but wherefore should such a multitude resort that had nothing to see vnles they were tumults If a multitude of people either at St. Georges feast or a tilting should threaten the King or with violence presse into his Court and reproach and assualt such as they found there this would be a tumult somewhat more but this was not al these tumults acted they assaulted the members of both houses neere their doores they threatned them that consented not to what they would have they prescribed to the King and both houses what they should doe doth this triviall discourser make no difference betweene such Actions that are the most pernitious disorders in states the comming of a multitude to see a tilting If the purpose of such multitudes had been preservation of the lives or safeties of any members in Parliament it was very vnsuteable to their pretence to enquire into the proceedings of the houses assualt menace the members The loyaltie which he sayes they bare to the Parliament was il exprest by breaking the priviledges wronging the members their loyaltie was due to their King in the first place they owed nothing to the Parliament but as their Kings Court Councel but the Author thinkes fit they should breake their sworne loyaltie to their King to maintaine a faction agianst him If it grew to be so the cause was in the King his retinue who by hostile preparations and actuall assailing the people gave just cause to defend themselves can himselfe believe this dreame of his when he reades it over that the kings preparations against the tumults after a long continved insolence against him should more excuse them for encreasing their violence them justifie their first attempts Neede they come to white hall or Westminster to defend themselves but their disorderly absurd pretences are fit Apologies for a tumultuous rowt These petitioning people needed not have been so formidable to any but to such whose consciences misgave them how il they had deserved of the people and doe non forbid such petitioning people but those whose consciences misgave them how il they had deserved of the people why then were the kentish petitioners and other soe roughly handled comming vnarmed more peaceably then these Tumults And doe the libellers Masters permitt such petitioning people at present vnles it be some of their owne suborning And are the people which he soe lately described to to be exorbitant and excessive in their motions become such exact judges of al mens meritt and determine of punishment without respect to their Rulers If the libeller would have shewen what these Tumults wanted to make them Cryminall and wherefore other Tumults were condemned he would have found meanes to have come to himselfe have sayd that Tumults were necessary Preparations to Rebellion That the King was soe Emphaticall and elaborate on this Theame will redound lesse perhapps them he was aware to the commend ation of his Government for in good Governments they happen seldomest and rise not without couse It is more then perhapps that this libellers commendation of the Tumults will condemne his defence If Tumults never happen without cause we must accuse the best Governments of giving that cause we are sure Davids Government wanted them not but Absolon and Sheba shall condemne the man after Gods owne heart Did this libeller thinke any truth in scripture or was he at all acquainted with it that will have a just cause for all Tumuls when we reade soe many against Moyses by the children of Israell And it he had pleased to
eyther to be absent or silent But what good man had not rather want any thing the most desired for the publique good then attaine it by such vnlawfull and irreligious meanes which is sayes the libeller had not rather sit still and let his Contrey be Tyranized then like men demaund their rights and liberties And that is the people ought when they thinke fit to Rebell against their Governours and say their lawes are deceitefull and their Government Tyranicall This is the artificiallest peice of finenes to perswade men to be slaves that the Court could have invented Is it not Scripture that we may not doe evill that good may come of it And what other thing doth the King say or this libeller make the artificialest finenes of the Court Traytours perswade men that they demaund their right while they seeke only to oppresse the right of all men by a lawles vsurpation and noe man can doubt but such as Rebell will make pretences and not spare the lawes of God by prophane interpretations nor the Actions of their Rulers by false representations The morall of this lesson would better serve the teacher and it is the libellers sense What good man had not rather want a boundles and arbitrary power and those fine flowers of the Crowne called Prerogatives then for them to vse force and perpetuall vexation to his faithfull subjects nay to wade for them through blood and Civill warr And have not these Rebells waded through blood and Civill warr to place theise Prerogatives flowers of the Crowne vpon themselves and continue force and perpetuall vexation vpon the people of England to set vp a boundles arbitrary power The Kings just Prerogatives and flowers of his Crowne were of absolute necessitie for his peoples safetie they could be a vexation to noe faithfull subjects This libeller hath inherited Cains lurce a restles motion and discord within himselfe that heere talkes of faithfull subjects and by and by will allow none to be subjects nor faithfull but the King is their officer and noe oaths binde them to him The King sayes who were the cheife Demagogues to send for those Tumults some alive are not ignorant he sayes the King cannot coine English as he could money t is beleived this wording was above his knowne stile and ortography and accuses the whole composure to be conscious of some other author And this learned observation vpon the word Demagogue deserves the Laurell Why is demagogue amore hob goblin word then Pedagogue And why should the one be above the kings knowne stile ortography more then the other And why may not the king make an English word current as well as another There are very many whose knowne stile and ortography is beneath the Kings that could have transcribed Demagogue out of many English Authors without offending against ortography If these Demagogues were men of reputation with the rabble it adds not to their reputation with knowing men nor lessens the guilt nor danger of those tumults but rather made them more mischeivous the baser sort of people have such most in reputation as are neerest to their owne condition being strangers to vertue and true worth The King sayes complaints were made yet noe redresse could be obtained To this he returnes the Parliaments complaint of danger and that it cheered them to see some store of their friends and in the Roman not pettifogging sense their Clients soe neere about them Though he sometimes vse the names of Justice and Patriotts and love of Countrey yet he affects nothing more nor prayses any thing soe much as seditious contrivances and exploits and to defend the Tumults while he would deny there were any and the seditious Gracchy Catilnie and other conspiratours against the Roman Senate shal be commended for what were these Clients in the Roman sense but a powerfull number of such persons as were readie to fire the state at the commaund of their Patron The Senate never made vse of such Clients but the power of private men by them became the ruine of that stare and he hath given himselfe a full answeare why the Parliament complained not of the Tumults when he boasts that they were cheered to see them The Parliament and people demaunded Iustice for those assaults if not murthers meaning those pretended brawles at the Courtgate If any had demaunded Justice they might have had it for what should hinder the procedings of noe Court were shutt but by the Rebells And it is not Poeticall fury but Bedlam distraction so compare the hurts done in a fray ptrovoked by an vnruly rabble to the sheddinge of the blood of Nabaoth and the murther of the king to the revenge of Nabaoths blood Their choise of the place for that execrable Act before the kings Pallace gate is only an evidence of the pride and malice of their hearts and of their selfe condemning consciences that contrived Circumstances to disguise their crueltie with a counterfaite of Justice The king complaines that he found noe declarations of the Bishopps could take place against the Tumults To this he askes was that worth his considering that foolish and selfe vndoing declaration of twelue Cypher Bishopps who were immediately appeacht of Treason for that audacious declaring Surely it was worth the considering in reguard of the Justice of the declaration and the Injustice towards those Bishopps and there can hardly be produced a more impudent Act by an assembly of men that would allow tumults to offer violence to their members and charge their members for complaining of the injury with Treason And as they proceeded without shame or truth soe they make it their mirth that they could by such a ridiculous meanes effect soe greate a villanie That declaration which he calls foolish and self vndoing will stand a perpetuall Monument of the vertue and courage of these Bishopps and the infamy of those Cipher Lords that committed them And if the Bishopps were pulled by their Rocheâ—â—s as he admitts was not this a just cause in feare in his Majest And doth this pulling by the Rochetts amount to nothing but petitioning This libeller sayes the Bishopps deserved another kinde of pulling And noe doubt he would have justified their murther in the streetes aswell as the Kings since and that must not have been the blood of Nabaoth He would inferr that the King had noe cause of feare because he came the next day after his going to the house of Commons into the Citie without a guard The King beleived at that time the Citie was not soe totally debaucht but that he might finde some that would guard him against the disloyaltie of others and those humble demeanours which he mentions are well knowne to be most insolent provocations of base people and though at that time the infection was not soe venemous as it grew afterwards yet the king found disloyaltie very apparent Though the King might have feared in reguard of his owne guiltines yet he knew the
people soe full of awe and reverence to his person as he dared to committ himselfe single among them If the King had knowne guiltines in himselfe he could not have hoped for that awe and reverence but his going single at such a time and after soe many affronts shewes the audacious scurrilitie of this Author that hath taunted at him soe often for seares and terrours and now sayes lie dared goe single among such outragious tumults And if awe and reverence to his person were a commendation to the people as this libeller would have it it must be the brand of infamy vpon him and his Rebellious packe that have troden awe and reverence vnderfoore and wickedly despised and murthered him He would prove that the King had no feares after all the reproachfull scoffing at his feares because he went into Scotland after the Bishopps had been worse handled then in England and after two Armies had entred England against him and this he sayes argues first that he was a stranger to England and full of diffidence To the Scotts only a native King in his confidence though not in his dealing next he sayes which shewes beyound doubting that all his feare of Tumults was but a pretence Wee cannot boubt that this Authors braine is a Giddy as the Tumults for to prove that the King had noe feare of the Tumults he affirmes him diffident to the English confident of the Scotts and labours much to make periods of non sense that he may vse words of Calumnie Might not the King have cause to feare in reguard of their malice though not his personall suffering And doth not his libeller shew his vaine falshood that heere makes the king feareles and soe lately made mirth of the terrours of the Tumults he libeller doubted he should not finde credit to his many contradictions touching the tumults therefore turnes about to another theame of the Kings relation to the scotts and is so voyde of sense as having affirmed within ten lines before that the king was confident of the awe and reverence of the people of England to his person heere sayes he was full of diffidence But he sayes he tooke occasion from the Tumults of absence from the Parliament to turne his disorderly bickerings to an orderly invadinge That the King might he absent without shewing a reason why from his Parliament noe man of knowledge or common reason ever doubted and he might as well goe to Yorke as into Scotland But he must be persecuted by disorderly Tumults if he stay and followed with a formed Army if he depart and they that sought Colours and disgiuses for the Tumults grow soe impudent to rayse an Army for the King to fight against him The King sayes he would not have weakened himselfe by soe many former and after Acts if he had meditated warr as some suspected when he left white hall The libeller sayes his former Acts did not weaken him it might come into his minde after passing these Acts. That which strengthened the Rebells must weaken him and was the Act for continuance of the Parliament without which they could not have sate nor acted nor deluded the people nor part of their strength nor the Kings weakenes But he that objects cunning fetches and evill Councellours to the king now allowes him nothing but improvidence and feare The King doubted not but all had gone well if the Parliament had sate still free as it was in its first election and sayes the libeller his not doubting was all good mens greatest doubt And theis are the good men that could not endure a free Parliament and the libellers Parliament that must governe is a new modell not a free Parliament as it was at first elected that stood not with their Rebellious disignes and his good men doubted that all would not soe well with them if that sate still free therefore the Iron flaile must thrust the Bishopps out of the Lords house and purge the lower house and yet it is still Tyrany and obstinacie in the King by this mans judgment not to accept all the Dictates of this ridiculous packe and he hath a narrow conscience and not fitt for the publique that follows not the cry of this kennell To the Kings resolution to heare reason and consent as farr as he could comprehend The libeller askes what if his reason comprehend nothing but his owne advantages was this a reason to be trusted with the common good of three nations Yes truly and it is noe Paradox that if the King comprehend his owne advantages it is sufficient for the common good of the three nations for whatever is their common good is his advantage and whatever is his advantage is their Common good but all his Patriotts for whome the libeller is soe Zealous have advantages of their owne that are opposite to the Common good of the three nations The King sayes as swine are to gardens soe are Tumults to Parliaments To this sayes the libeller The Parliament could best have told vs had they found it so And doubtles such of the Parliament as found it not may be accounted among the number of these swine or the herdsmē of them But he sayes one greate hogge may doe as much mischeife in a garden as many litle swine And it seemes that the like evil spirit as entred into the heard of swine hath possest this libeller and driven him on head long in his Rebellious impudence The King sayes he was some times prone to thinke that had be called this last Parliament to any other place in England the sad consequences might have been prevented To shew that the place could have made noe change the libeller instances in his Majest first Parliament at oxford which was dissolved What doth that prove to contradict what his Majest sayes that if he had called the Parliament at another place these fad consequences might have been prevented Does the libeller thinke that because there was misvnderstanding betweene the King and some of his Parliaments that they would therefore have run to the same extreamities that he faction in this last did or that these factionists could have brought this mischeife vpon the kingdome by like Tumults in another place He goes on to say that the King called his last Parliament at Oxford a Mungrell Parliament consisting all of his friends Noe doubt there were in that Parliament many loyally affected to his Majest but it cannot be denyed for time hath tryed it that there were many among them that were spyes and disturbers corrupted by the Rebell faction at Westminster and their owne base inclinations who sought to disorder all Councells and consultations The libeller would comprehend the whole people of England within the Tumults interprett the Kings prayer against the tumults to be a prayer against his people Is it not God that stilleth the raging of the sea madnes of the people And is not a prayer for the people to pray they may be
Herod was eaten vp with wormes for suffering others to compare his voyce to the voyce of God when as the Scripture sayes he was eaten vp of wormes because he gave not God the glory And is not this to adulterate Scripture but nothing is sacred to Rebells That the King by this Phrase gives jealosie that he likens his owne Acts of grace to the Acts of Gods grace cannot be vnderstood noe more then the vse of the name of mercy or justice should give jealosie of likening humane vertues to divine Attributes though there be a difference betweene resembling and comparing The libeller sayes from prophanes he scarce comes of with perfect sense To prove that he shewes himselfe senseles The Kings words are that being not in a Capacitie to have taken revenge in a hostile way he could not have given his Enemies a more desired advantage then by soe vnprincely inconstancie to have assaulted them with Armes thereby to scatter them whome but lately he had solemnely setled And where is the libellers exception he sayes what place could there be for his inconstancie to doe a thing wherein he was in noe capacitie There was place for inconstancie if he had endeavoured to vndoe that which he had done though he were not in a capacitie to have effected it and if the libeller had sense he would not have missed it come of without it He would not have that considerations of hazard and dishonour with-held the King from that course and that he would prove because he made a warr yet objects feares to him for the cause of all his Actions and from thence might well conclude that nothing but extreamitie caused him to defend himselfe by warr The king sayes his letting somemen goe vp to the Pinnacle of the Temple was a temptation to them to cast him downe headlong By this sayes the libeller he compares himselfe to Christ who is not at al named The Parliament to the Devill which is not neither and that setling Act his letting them goe vp to the Pinnacle of the Temple The libeller sayes its a goodly vse of Scripture Similitudes of Actions imply noe Comparisons of persons but the congruitie of the allusion made the libeller angry and yet he may not be beleived that the Actions of some Traytours and particularly his Masters may not be resembled to that of Judas without comparing the person betrayed to Christ He sayes it was noe Pinnacle of the Temple but a Nabucadnezars Pallace from whence he and Monarchy fell headlong togeather Those Rebells have tobbed and ruined the Temple as Nebucadnezar did and they that glory in casting king and Monarchy headlong have the spiritt of that tempter which perswaded our saviour to cast himselfe downe The people now as theis of old finde it the extreamitie of desolation to be without King and Church and it is an horrour to them that the vncleane spiritts of Rebellion inhabite the Kings Pallaces The King sayes All the Kingdomes of the world are not worth gaining by wayes of sin which hazard the soule And sayes the Libeller he left nothing vnhazarded to keepe three He hazarded nothing but what he was bound to God and his people for the preservation of his Kingdomes and these Rebells left noe wickednes vnattempted to gett them The Act of setling was noe sin of his will and the Libeller sayes It was a sin of his vnwillingnes But his fals hood is proved willfull in this as in most of his assertions The King confesses the ill consequence of that Act but he sayes it was not a sin of his will because it proceeded from other mens malice and though he willingly past the Act yet he judged the Evill ensuing not the Act of his will and it was a sin of the Libellers will that soe knowingly perverted his meaninge The Libeller sayes that at his prayers he had before him the sad presage of his ill succes And is it his fault to descerne his Enemies crueltie and his owne afflicted condition But he sayes his prayer booke noe sooner shutt but other hopes flattered him and that was his destruction It s not impossible but he might have hopes but his misfortunes will be the guilt and destruction of them that caused it without Gods greate mercie which they yet despise Vpon his RETIREMENT FROM WESTMINSTER THe King sayes I staid at white hall till I was driven away by shame more then feare And sayes the Libeller in his Messages and declarations and in the whole Chapter next but one before this he affirmes that the danger wherein his wife children and his owne person were by these Tumults was the maine cause that drove him from white hall and affirmes heere it was shame more then feare from whence and the Ld. Digbies speech to the same purpose he sayes wee may descerne what false and frivolous excuses are avowed for truth We may see how willfully and absurdly this Libeller will contradict truth and himselfe that not only in one Chapter but in every Chapter past vpbraids his Majest with feares boasts that by feares he was compelled to consent to the death of the Earle of Strafford and to passe those Acts for which he deserved noe thankes because he did them for feare of the Tumults and is now soe shameles to call them false and frivolous excuses The King formerly exprest that valour is not to be questioned for not scufling with the sea or an vndisciplined rabble And though he had not a base feare he could not be vnapprehensive of violence intended by that rabble and it cannot be doubted but that a King must have a greater measure of shame then feare to see such insolencies and if this libeller had any shame he would not have argued from that expression of his Majest a contradiction of what he said of danger from these Tumults But he thinkes his readers have a short memory as well as sense and therefore he reguards not the repugnancie of his owne Periods He magnifies the courage and severitie of Zeale to Iustice in Rebells of former times and calls them our fore Fathers and that their folly wickednes may have some excuse in following subtile conspiratours against their King he calls it courage and severitie of Zeale and that he may authorize their lewdnes he sayes their courage was against the proud contempt and misrule of their Kings He sayes that when Rich. the 2. departed but from a Committee of Lords who sate preparing matter for the Parliament not yet assembled to the removal of his evill Councellours they first vanquished and put to flight Robert de Vere his cheife favorite and then comming vp to London with a huge Army required the King then withdrawne for feare but noe further of then the Tower to come to Westminster which he refusing they told him flatly that vnles he came they would chuse another And who can reade this relation but must judge that it was a Trayterous conspiracie of these Lords and a
Queene with Crymes fot assisting her husband they wil be assured that not feare of Delinquencie but their barbarous crueltie might more alienate her disadvantage Religion Them who accused her he sayes well enough knowne to be the Parliament the King censures for men yet to seeke their Religion whether doctrine discipline or good manners And soe doth the whole world whatever name the Libeller give such men who are well enough knowne to be a Trayterous faction The name of true English Protestants is a meere schismaticall name And why Are there not severall confessions in the Protestant Churches doe they hold one another Schismatickes for that reason How often hath this Libeller named the best reformed Churches is not that as much a name of schisme he is ignorant in the nature of schisme though he be soe well practised in it and its strange he would observe a Schismaticall name from the title of a nation and not from his title of Independencie that produceth as many titles and distinctions as there be Parishes or Parlours The King ascribes rudenes and barbaritie worse then Indian to the English Parliament To the Libellers Parliament he very well may He sayes the King ascribes all vertues to his wife vndervaluing the greate Councell of his Kingdome in comparison of one woman And not only he but all good men abominate that wicked Councell which vsed such rudenes and barbaritie towards her and from hence the Libeller tells vs there are examples of mischeife vnder vxorious Magistrates and Feminine vsurpation And must Magistrates therefore have noe wives or noe affections to them And the examples of feminine vsurpation are more frequent in Republican Tribunes then Monarchs The king sayes her tarrying heere he could not thinke safe among them who were shaking hands with Allegiance to lay faster hold on Religion The Libeller sayes that he taxes them of a dutie rather then a Cryme it being just to obey God rather then man And is periury and the breach of Alleagiance obedience to God and doe men obey God that breake on Commaundement vpon pretence to keepe another The Scripture tells vs he that breakes one Commaundement is guiltie of all but these are they that say they love God and yet hate their brother hate and kill their King Gods vicegerent The libeller sayes it was the fault of their courage that they had not quite shaken of what they slood shaking hands with It s like their conscience and Religion were not the cause they did not but the Libeller was not of their Councell for the time required they should keepe their maske longer He is offended at the Kings prayer that the disloyaltie of his protestant subjects may not be a hindrance to her love of the true Religion and sayes that he never prayes that the dissolutenes of his Court the Scandalls of his Clergie vnsoundnes of his owne judgment Lukewarmenes of his life letter of compliance to the Pope permitting his nuntio heere may not be found farr greater hindrances All these put togeather are farr short of the scandall of the disloyaltie of his subjects The Court dissolutenes is made a common place of scandall not veritie in respect of the application there being not such excesses in his Majest Court that deserved a speciall observation and the restraint of dissolutenes was more observable then the Cryme As to the scandalls of his Clergie though we must beleive that offences wil come yet the scandall of the present disloyaltie was more offensive to those of different Religion then any disorders in Civil conversation and the injustice of the Rebells towards the Clergie hath shewed the vntruth of the scandalls that were cast vpon them though their malice traduced persecuted them their proofes could not convict them of the scandall supposed His Majest owne judgment cannot be overcast by a Rebells malice and his examplary life cannot be stained by a Libellers pen. His letter to the Pope was noe complaince nor could it give offence to protestant or hope to Papist these Rebells that comply with Turkes and infidells least of all thinke it a compliance The Libeller well knowes there was noe nuntio in England and if the King should have denyed the Queene the exercise of her Religion whereto he was bound by the Articles vpon the match he had given greater scandall by breaking the Articles then by permitting her the repaire of persons in matters of her Religion But sayes the Libeller they must not sit still that is not Rebell and see their Religion snatcht away But they have Rebelled to snatch away Religion He sayes It s knowne that her Religion wrought more vpon him then his vpon her and his favouring of Papists and hatred of Puritans made men suspect shee had perverted him Noe doubt suspitions were industriously raysed and carrefully nourisht against the King though they beleived them not that made vse of them The King was not bound to destroy all Papists and could not deny them the protection of a King he had just reason to suspect those bloody Puritans whose inclinations he descerned to that wickednes they have since avowed From his suppositions he ascends to his exclamations What is it that the blindenes of hipocrisie dare not doe It dares pray and thinke to hide that from the eyes of God which it cannot from the open view of men We finde this very frequent in this Author and in this very Period that in contempt of God men charges the King with Crymes he not only knew false but which are soe knowne vnto the whole word and conclude against his owne narrations and others view Vpon his repulse AT HULL and the fate of the HOTHAMS HE makes an introduction that Hull was the Magazine of Armes which the king had bought with money illegally extorted from his subjects He thinkes that if goods be ill gotten its lawfull for him and his Sectaries to rob him that possesses them els to what vse is it mentioned with what money the King bought these Armes But had the king noe meanes to procure Armes but by illegall exaction sure that will conduce litle to the Apollogy of this breaker that Calumniates the King soe much for seeking meanes from his subjects for publique safetie Next he sayes these Armes were bought to be vsed in a causeles and most vnjust Civill warr against Scotland What was the warr in Scotland to Hothams taking of Hull or seizing the Magazine when the warr was ended Rayling will neither make the warr vnjust nor the mention of it heere any way extenuate the vsurpation but shewes the barrennes of his matter by his repeated insignificant falshoods The Queene he sayes was gone to Holland to sett to sale the Crowne Iewells a Cryme heeretofore counted Treasonable in Kings It s like such a Treason as he makes to buy a Magazine of Armes to resist an invader he should have done well to have told when this heeretofore was It s likely they that held it
Treason in Kings to have sold Jewells of the Crowne would have made it some Cryme to have bought Jewells for the Crowne and it is noe Treason now to sell the Crowne Jewells and all by his cut throate crew The Parliament was not ignorant to what intent these summs were raysed their owne actions told all the world they were necessary to be raysed The Kings refusing to settle the military power in trustie hands vpon their petitions and doubting he would possesse himselfe of Hull they were necessitated by the turbulence and danger of the times of their owne authoritie to putt the Kingdome into a posture of defence and to send Sr. Iohn Hotham to take Hull into his possession How many lewde lyes have they sent abroade into the world that the King made warr vpon them and it was the Libellers owne pretence in the beginning of the last Chapter now plainly tells they seized Hull because they suspected the King intended it and because he would not settle the militia as they desired If he had no power over the Militia why did they petition him If the Parliament be his superiour why did they petition at all Doe superiours petition inferiours But what was that turbulence danger of the Kingdome was there any more then what themselves had made by rumours and Tumults and is not the seizing of a fort an Act of warr The King had attempted the same before And was that any cause for them because the King sends to his Castles or forts must they therefore take them from him And he sayes letters of the Lord Digby were intercepted wishing the King to retire to some safe place And therefore these Rebells would provide he should be safe in noe place The King offred to goe in person into Ireland and that he would Arme his guard from his Magazine of Hull The Parliament he sayes foreseeing the kings drift petition him that they might have leave to remove the Magazine of Hull to the Tower of London Soe carefull they were to have the Rebellion in Ireland proceede that they desired his Majest to forbeare his going into Ireland out of consideration of danger to his person when as they intended to destroy him at home and the true cause was that they would deteine theis Armes to make warr against him if he would not submitt to be deposed and to keepe the money given for Ireland to drive on the warr heere The King afterward going to Hull required the Governour to deliver him the Towne whereof the Governour humbly desired to be excused till be could send to the Parliament It seemes the libeller would not have that a denyall The King proclaimed Hotham Traytour before the Towne walls And noe man dobuted but he was soe The King gave order to stopp all passages betweene him and the Parliament And had he not reason to prevent supplies and intelligences to a Traytour Yet sayes the Libeller he demaunded Iustice as vpon a Traytour vsing a strange iniquitie to require Iustice vpon him whome he had debarred from his apparence Traytours must be apprehended before their apparence and it was a strange iniquitie in them that would not apprehend a Traytour as in Justice they ought but a most execrable impietie in such as pretend Justice to cleere a malefactour without hearing both parties as the libeller sayes the Parliament did Sr. Iohn Hotham for he sayes the Parliament noe sooner vnderstood what had passed they declare Sr. Iohn Hotham had done noe more then was his dutie They meant noe doubt his dutie to them as fellow Traytours not to his king and soveraigne That this proves that to be false which is heere affirmed by the King that his greatest Enemies had scarce confidence enough to abett or owne it And such as knew the manner of their proceedings at that time know the truth of what the King affirmes and though the necessitie of their engagement made them owne it yet there were very few or none that esteemed it an act of Justice in them but of Policie for their owne securitie The king sayes it affected him more with sorrow for others then anger for himselfe nor did the affront trouble him soe much as their sin The libeller sayes there is vse of this booke to shew vs what a deluded thing the creature is which is called the vulgar who will believe such vaine glories as these And surely we cannot believe any creature soe deluded as those for whose capacitie the libeller writes that makes the deluded vulgar judges of lawes and kings yet heere spurnes it as a despised creature The strangenes of beleife that he imagines as that the King proclaimed him Traytour without due proces of law If he could have told what the due proces of law was no doubt he would If a theife or murtherer be taken in the Act or escape must there not be a proclamation for his apprehension If Traytours be in Armes against their King is it choler or rashnes to proclaime them Traytours The King had lately been convinced of his illegallitie with the five members He was injuriously denyed Justice against them which produced the second insolence of Hotham The Kings relation declares his anger to be incensed as he had but doth it follow from thence that he was not more sorry for others then angry May not a fathers sorrow for his sons disobedience exceede his anger and may not a King desire the punishment of a Malefactour because he pitties his person greives for the ill consequence of his offence Yet this trifling Libeller would inferr that the king could not be more sorry then angry because his words testifie impatience of delay till Hotham be punished It s a strange operation of sorrow that stirred him soe vehemently to have Hotham punished and not to have him repent But this exception is more strange that a man may not be vehement for the punishment of one for whose offence he is greived and there may be just cause of sorrow for an Act which the repentance of the Actour cannott remedy He knowes well how litle his Majest was likely to worke vpon Hotham at that time obstinate but it was a necessitie vpon his Majest to endeavour that he should be proceeded against injustice There hath not been observed in the King a sorrow for his owne sins nor for such sins of others as cannot be supposed a direct injury to himselfe This man will not have the Kings sorrow for his sins observed nor acknowledged wee have seene his malicious detractions of the Kings sorrow for his consent to the death of the Earle of Strafford and it cannot be expected from such men that they will give Testimony to any truth that deny all evidence of it The Kings labour to have the sinner only punished wil be called revenge And why They pretended justice not revenge that after cut of Sr. John Hothams head May not a King doe justice without revenge The jnjustice in abettinge protecting Sr.
in true workes of spirituall edification The repairing and beautifying of the houses of God was the highest commendation of many of his faithfull Servants and the Scripture gives that for the high commendation of the famous Jehojada and we may expect spirituall edification from those whose zeale fervencie carries them to bestow their goods on such Actions nothing but destruction of Church pietie from those that decry such commendable and necessary workes we have found that such men as have pretended to spirituall edification by traducing other mens zeale in the outward service of God have proved at last rotten Carkasses guilded over and painted sepulchers He is sorry that Hotham felt the Iustice of others and fell not rather in to the hands of his mercy The libeller sayes he should have shewed what mercie he had vsed to such as fell into his hands He needed not shew that whereof there are soe many Examples But sayes the Libeller whathever one man might have expected the whole nation found none but had been swallowed vp in blood had not his power failed What neede the King produce Examples of his mercy when his most malicious Enemies offred nothing to the contrary but the warr which they had necessitated him to make There cannot be an Argument more convincing of the want of all justification in these Rebells then their perpetuall recourse to an incredible assertion that the King caused the warr which besides the falsenes of the allegation is not of weight to argue want of mercy when as Princes and states may casually be engaged in a warr and yet be farr from crueltie or designes of revenge and his Majest knowne backwardnes to a warr and moderation in it shew his compassion as eminent to the publique as particular persons The King sayes Clemencie is a debt which he ought to pay to those that crave it since we pay not any thing to God for his mercies but prayers prayses This sayes the Libeller hath sound of gravitie but the significance of nothing pertinent And yet it signifies that we are to forgive others because God forgives vs. But sayes the Libeller we ought by this reason as freely to pay all things to all men Wee ought noe doubt freely to pay what is due to all men but the Scripture more particularly requires Clemencic and forgivenes from vs in regard our selves have most neede of it from God and the Libeller shewes a greate emptines of reason that calls this an emptie sentence and vpon this occasion to repeate the payment of the kings dutie to the kingdome when as he declares that nothing but the giving vp of his Crowne could be a discharge of his dutie soe grave a judge is he of debts and duties The King pitties Hotham but aggravates rather then lessens or conceales his fault Conceale or lessen it he could not aggravate he doth not being a King his pittie ought not to destroy his judgment nor deceive him in the offence of those he pardons If a reiterating judge be worse then a Tormenter a reiterating slanderer deserves Torment The mention of a malefactours offence or repetition of a publique trangsgression is farr from a Triumph and as this Act of Hotham was a groundworke of infinite miserie soe his Majest deepe sense of the mischeife of that fact might reflect on it with serious observation and pittie without any Triumph He is angry that the king sayes after times will dispute whether Hotham were more infamous at Hull or at Tower hill And sayes what knew he of after times and while he sits judging the fate of that vnhappy father and son knew not that the like attended him before his owne Pallace gate and as litle knew whether after times doe not reserve a greater infamy to the story of his life and Raigne The libeller well knew by the booke he seekes to answeare that his Majest well knew the power malice of his Enemies while he wrote this and that he expected they would shew their vtmost crueltie to his honour aswell as his life but he was well assured their injustice dissoyaltie could not effect what their impietie designed and as long as Religion or reason inhabite the world his story cannot be blotted in after times but it seemes the libeller is apprehensive of future infamy though he thinke himselfe assured of present power He would seeme an Enemy to vaine repetitions in prayers but its only of such things as Traytours will not pray for otherwise there is large experience of the vaine babling of sectaries in their prayers He sayes its too presumptious in a written and published prayer to take it as a favour from God before he knew it was intended him He knew God had brought a severe punishment vpon a knowne offence and how could this be presumption to mention it in a published prayer but how can the libeller call it the sacrifie named by Ecclesiastes that practises such particular thankesgivings for successes when as the cause he maintaines and prosecutes is soe notoriously wicked The King sayes Let not thy Iustice prevent the objects and opportunities of my mercy The Libeller sayes To folly or Blasphemy or both shall wee impute this shall the Iustice of God give place serve the mercies of a man all other men who know what they aske desire of God that their doings may tend to his glory And doth not he that prayes he may be able to shew mercy to his Enemies pray that his Actions may tend to Gods glory Is not God glorified in the mercies of men Is not mercy in men a guift of God and can this trifler pretend sin in that prayer which desires of God that his Justice may not prevent their mercie to their Enemies May not men pray for their Enemies pray to have judgments diverted from them pray to have an occasion to shew them mercy But this libeller that esteemes soe litle to Blaspheame is careles how falsely he charge it on others Vpon the listing AND RAYSING ARMIES HE begins with the Kings mention of Tumults the demonstrations he calls them of the peoples love loyaltie to the Parliament Which in their nature more then the kings denomination were demonstrations of disobedience to law hatred of Government disloyaltie to the king Their petitioning was in the Authors owne judgment the height of violence Barbarisme which he compares to the Iron flaile those Armes which he cals defensive were so apparently a Trayterous histolitie that the ends which he assignes for them admit not the least colour for the appellation of defensive The King takes noe notice that those listed about him were the beginners of these Tumults Neither could he of soe strange an imagination The king sayes his recesse gave them confidence that he might be conquered The Libeller sayes other men supposed both that and all things els who knew him neither by nature warlike nor experienced nor fortunate yet such sayes he are readiest to
imbroyle others How well he performes the first period of his booke not to descant on the kings misfortunes his readers may heere see that makes the kings misfortune his reproach and a ground of their wicked confidence to Rebell against him but that such men are readiest to imbroyle others is not soe certaine but vndoubted they are not readiest to imbroyle themselves and noe valour nor experience whereof his Majest is wel knowne to have had a greate measure can stopp a slandrous tongue The mischeifes brought vpon his Majest kingdomes sprung from such persons as sought their advantage by such broyles which all men see the King could never expect The King sayes he had a soule invincible And the Libeller sayes what prayse is that the vnteachable man hath a soule to all reason invincible And is an invincible courage noe prayse He seekes to shew his witt by applying invincible to vnteachable when as if he had cited the Kings next words as he ought he had lost his jest for the King sayes he had a soule invincible through Gods grace enabling him but he breaketh sentences and truth least he should breake for want of matter That the King labours to have it thought that his fearing God more then man was the ground of his sufferings The Libeller sayes he pretended to feare God more then the Parliament who never vrged him to doe otherwise And did they not vrge him to doe otherwise when they vrged him to doe that which was against his conscience But there neede not more be spoken of this for the Libeller calls that a narrow conscience which will not follow a multitude against its owne perswasion He shewes his levitie beyound that Creature he calls the vulgar who now affirmes the King was drawne by his Courtiers and Bishopps and yet in the beginning of his booke he sayes that the discourses and preachings of Courtiers and Prelates against the Parliament was but a Copy taken from his owne words and Actions that all remissenes in Religion issued originally from his owne authoritie all miscarriages in state may be imputed to noe other person cheifely then to himselfe He goes on to compare the words of Saul that he had performed the Commaundement of God to the Kings mention of his fearing God the kings vpholding the Prelates against the advice of the Parliament example of al reformations is not much vnlike if not much worse noe neerer like then this Authors writings to modestie loyaltie Is the advice of the Parliament and the example of all reformations equall to the expresse Commaund of God The examples of all Reformations himselfe tells afterward are not concurrent in the matter he mentions and if they were soe are all points of reformation equally necessary and of the same obligation with the commaund of God and was the Reformation of the Church of England noe reformation Why then doth he say all Reformation And is not the Church of England equall if not superiour to any part of the world that hath reformed But we see what account these hipocrites make of the Example of all Reformation that have set vp schismaticall confusions of Religion in contempt of all Reformation His Majest did noe more in vpholding the Prelates then what the example of the most primitive times Godly Emperours holy martyrs instructed him in which noe Reformation ever contradicted and he had no reason to hearken to the advice of such as then called themselves a Parliament who had broken and the lawes and priviledges of Parliament expelled the members and were governed by Tumults a company of Bedlam Sectaries against de doctrine and practice of the vinversall Church The practice of Saul in persecuting David wel sutes with the course of these Rebells but they have gone beyound him in malice and disobedience in the matter both of David and alsoe the Amalekites he brake the Commaundement of God in sparing Amaleke these traytours presumptuously breake the Commaund of God in destroying their King Church And this man exceedes Sauls presumption that makes the preservation of an order continued in the Church in all ages as bad or worse then the sin of Saul He sayes acts of grace are proud vnselfe knowing words in the mouth of any King who affects not to be a God Certainly this Libellers words shew him not only in affection but in Act a proud vnselfe knowing man Are there noe Acts of favour noe Acts of mercy in Kings but all of necessitie but enough hath been said to these brainesicke dreames Never King was lesse in danger of violence from his subjects till he vnsheathed his sword nay long after when he had spilt the blood of thousands they had still his person in a foolish veneratiō Should a Christian cal that which God Commaunded David practised foolish veneration but they whose wisedome is Rebellion hold Divine wisedome foolishnes And was he in so litle danger from those that held that veneration foolish were there none that held soe when they affronted him and threatned him every day To what end should multitudes come about his Pallace and cry Justice when they sought murder What would they have done if he had denyed their demaunds shall we beleive they intended noe violence or shall wee beleive that they who had seised the forts and navy and vsurpt the Government would have used noe violence to his person when they had him if he plyed not with them It s true many were not wholy vnshamed at the first but the malice and ambition of others was sufficiently confirmed and the multitude easily falls by Example The King complaines that Civill warr must be the fruites of his seventeene yeares raigning with such a measure of Iustice peace plentie and Religion as all nations either admired or envyed The Libeller sayes for Iustice let the Councell table starr Chamber and high Commission speake the prayse of it Wee may be assured that malefactours will never prayse Court of justice we know Sectaries and seducers hated the high Commission and seditious Libellers the starr chamber conspiratours incendiaries the councells of Kings and there were noe Acts past in these places of such exception as the measure of justice which he enjoyed was not admired or envyed by all nations His mention of abolishing Parliaments detracts not from the measure of justice peace plentie and Religion we have found what injustice hath succeeded The displacing of honest Iudges he hath misplaced to detract from the justice of his Majest Government and as the placing of judges was in his Majest choise soe he might take notice whether their places might not be better supplyed by others and the change of two judges for that 's the number in seventeene yeares is beneath an exception his rayling declamation against corrupt Government being only in generall deserves not an answeare and the knowne prosperitie peace and plentie of the Kingdome are a sufficient confutation of such imaginary oppressions He sayes what
peace was that which drew out the English to a needeles and dishonourable voyage against the spaniards at Cades It was that peace the Parliament desired and if the voyage proved successeles his Majest by preventing further danger and preserving peace notwithstanding the miscarriage which must be the dishonour only of the managers sufficiently testifies how wel he deserved of his people for the continuance of their peace and safetie He askes next what that was which lent our shipping to a Treacherous and Antichristian warr against the poore Protestants of Rochell What is this against our peace at home and though there were shipps of ours vsed against Rochel t is sufficiently knowne they were not lent against Rochell and the Dutch shipps which were vsed as ours were not lent to a Treacherous and Antichristian warr He askes what peace was that which fell to robb the french by sea to the imbarring all our marchants in that Kingdome Is not this man madd that will charge the vse of the shipping against Rochell for a Cryme and call it a Treacherous and Antichristian warr and presently charge the King for making warr against the french vpon the ground of vsing his shipps against Rochell and call it a robbing of the french by sea and is it possible to avoyde the losse of Marchants in case of hostilitie He proceedes to cry out on that vnblest expedition to the Isle of Ree doubtfull whether more calamitous in the succes or designe Was not the designe in the favour of Rochell did they not desire it and yet he calls the ill successe of that Action the betraying all the flower of our military youth and best Commaunders to a shamefull surprisall and execution And who betrayed them and to what purpose what advantage could his Majest have by such a losse And was the warr against Rochell Treacherous and Antichristian and the releife too But this Libeller is resolute to defie sence and reason now he hath spoken against the peace we enjoyed whereto doth it amount was there any interruption of our peace at home and was there not cause for these expeditions abroade If there were not the Parliament failed in their Councell to the King in advising the warr with spaine and complaining of the french for the misimployment of the shipps against Rochell If peace were intended vs at home what meant these billetted souldiers in all parts of the Kingdome Doth noth he know the meaning that mentions Cades and the Isle of Ree where they were imployed surely he is soe intent on words as he looses his Memory aswell as his other faculties But he hath found out a designe of German horse to subdue vs in our peacefull houses These German horse have made much noyse yet were never discovered and the King who was advised to make a warr in Germany and other places by the Parliament could not vse German horse but against England But what is all this to the greate measure of peace we enjoyed above other nations Can any man that reades this Libellers willfull impertinency judge other then that he fights blindfold who would extend these forraigne voyages which had not the face of warr at home and continved not beyound the fower first yeares of his Majest Raigne to diminish the measure of our peace soe long enjoyed and that in the middest of soe many miscarriages and conspiracies both at home and abroade For our Religion he sayes where was there a more ignorant prophane and vitious Clergie learned only in the antiquitie of their pride The pride of these Sectaries contemnes all learning antiquitie which condemnes their fanctasticall presumptuous novelezing The learning of the English Clergie is too well knowne to the world to receive any disreput from the Streechinge of night oules and of Kats Noe wise man could see what was left for other nations to admire or envie but to pittie Other nations saw who had enough to cause them to admire our happines not to pittie our condition and of this there is a large Testimony But sayes the libeller wealth and plentie in a land where Iustice Raignes not is no Argument of a florishing state but of neerenes rather to ruine commotion The blessings of God peace and plentie are often turned into wantonnesse and wickednes by the people and are often a signe by the peoples abuse of ensuing ruine or commotion and of this the present condition of England is a greate Testimonie but it was never denyed to be the florishing state of any nation and he will finde litle creditt to his supposition that Justice Raignes not where there is wealth and plentie in a land There were not some miscarriages only of Government which might escape And of that nature are all the particulars gathred by him if they had been true but an viniversall distemper and reducement to arbitrary Government There was a distemper and disaffection to Government in many seditious seducers but an viniversall distemper and reducement to Arbitrary Government could not consist with the oppression of that tranquillitie and securitie of the people which was visible to all men the losse whereof brought on by these Rebells is too late lamemted That his Majeest owned the Actions and protected the persons of men in highest favour with him is noe argument of this vinversall distemper no more then the vulgar cryes against rulers is an Argument of their miscarriage or the peoples moderation who will have persons removed from Government and yet not agree who shall succeede them It was an Argument of greate distemper in a people that cryed out against the Kings evill Councellours that could not judge of their Actions but of noe vinversall distemper in the Government neither could the king with pietie justice leave his Ministers to the malice of conspiratours and barbaritie of Tumults The king sayes whose innocent blood hath he shedd what widdowes or orphans teares can wittnes against him The Libeller thinkes he hath given an answeare by saying the suspected poysonnig of his Father not enquired into and he advanced who was aceused by Parliament to be Author of the fact and many yeares of cruell warr on his people in three Kingdomes It is a wonder to amazement that such whose language hath noe Limits of truth or modestie should not be able to forge a probable Calumnie the Records of the Parliament shew that noe man was accused for the poysoninge of the kings Father nor poysoninge named ct the fact was fully enquired into and all wittnesses examined that had any knowledge of Circumstances touching it and must this be the particular to prove the king guiltie of shedding blood We may see vpon what grounds they will draw blood that offer such pretences for taking the blood of their king Is it possible that a Tyrant in seventeene yeares Raigne could not be proved guiltie of the blood of one man And can a Rebellion be more apparently convinced then by the seeking a cause for it from
the resistance that is made against it and the endeavour to suppresse it Was ever a cause soe barren of excuse that had nothing but it s owne guilt for defence But he hath found out a scotchman not vnacquainted he sayes with the affaires who affirmes that there hath been more Christian blood shed by the Commission approbation and connivance of King Charles and his Father Iames in the latter end of their Raigne then in the ten Roman Persecutions And is not this a doughtie authoritie what could he say more to prove himselfe a false varlett Whoever saw or heard of this shedding of Christian blood is it possible that soe much blood should be shed and noe man know it but this Scotchman Was all the world soe negligent to take notice of it and did the Scotchman and this Author thinke that the blood of the late warr made vp this number they may then expect vengeance vpon themselves and their bloody crew for it either heere or heereafter They value such as suffred in the ten persecutions at the same rate they doe their King and their conscience and if they though persecution odious why doe they exercise a persecution vppon Christians as cruell as these persecuting Emperours He sayes not to speake of those many whippings and other corporall inflictions wherewith his Raigne alsoe before this warr was not vnbloody And is a Raigne bloody by inflicting death vpon robbers and murtherers or whipping and the Pillory vpon Cheates Infamous Libellers and seditious disturbers of Government but of these latter the number was very small not exceeding fower in seventeene yeares and these merited the punishment they had an higher had not exceeded their crymes Is the execution of law a bloody Raigne he findes none that suffred banishment nor any that died in prison but such as were restrained by ordinary Justice He cannot pretend an arbitrary power in any of this that the King infested the true Church is noe other language then what good Princes allwayes received from Sectaries who accuse allwayes for their restraint infesting the true Church but all men now see they are the malignant Compamy that infest the true Church the seducers of simple soules But he hath a proofe of blood above exception where no blood was drawne and that is the six members whome all men judged to have escaped no lesse then Capitall danger Doubtles they had merited Capitall punishment in the judgment of all knowing men That a just King may be offended for the escape of malefactours is easily beleived but that saying the birds are flowne argues much trouble is a secret to all men and a proverbe as often applyed in jest as earnest The libeller sayes that if some vulter in the mountaines could have spake he could not have vttered fitter words at the losse of his prey The excesses in blood and crueltie of theis Rebells cannot be expressed to the full by the savage nature of any Creature The grinning of doggs howling of wolves and hissing of Serpents are not more hideous to nature then the petulence of vile persons against kings are abominable to Religion and pietie Because Nero was vnwilling to sett his hand to the execution of a Common Malefactour and wishing he had not knowne letters he would prove the King prosecuting Traytours to have noe greate aversation to blood but it strongly proves a bloody conspiracie when the contrivers are held innocent and the King made the offender for seeking just punishment and the Triumphs of such as protected those persons and their impudent braving the King at his very doores argued their haste to the shedding of that blood which since hath covered the Land Touching the cause of the warr the King sayes It was not my withdrawing from whitehall for noe account in reason could be given of those Tumults where an orderly guard was graunted The libeller sayes that if it be a most certaine truth that the Parliament could never obtaine any guard fit to be confided in then some account of these pretended Tumults may in reason be given But if they be not only pretended but apparently Tumults there can be noe account given of them at least the libeller vndertakes it not and that they could not obtaine a guard fit to be confided in is false for they had a guard and Commaunder of their owne nomination though not the Earle of Essex The King askes whome did he protect against the Iustice of Parliament The Libeller sayes he endeavoured to rescue Strafford that was from their injustice if he had done soe But sayes the Libeller he endeavoured it though with the destruction of them and the Cittie commaunding admittance of new souldiers into the Tower And is it a necessary consequent that the admittance of new souldiers into the Tower were to the destruction of Parliament and Citie But did not such as like blood hounds wolves hunted the Earle of Strafford that they might not loose their prey and the sweetenes of their revenge in drinking his blood stirr vp the Tumults to the destruction of King Parliament and Kingdome What can be disputed with such a King in whose mouth opinion the Parliament it selfe was never but a faction and their Iustice noe Iustice but the Dictates and overswaying insolence of Tumults and rabbles The Parliament was never a faction in the Kings mouth but it is in every mans mouth that the Parliament hath been overswayed by a faction and a faction have called themselves the Parliament And how can the Libeller define a Parliament but he must acknowledge that those whome the King calls a faction were noe Parliament and that their Actions were noe Justice but the Dictates and overswaying insolence of Tumults and rabbles himselfe prooves it by the commendation he gives the Tumults for effecting these Acts which he now calls the Justice of the Parliament noe wise man could thinke such a rabble fit to Judge of Delinquents or that such men who fled from their fury were thereby culpable of the Crymes objected and the fairest Tryall would sooner have condemned to death these Tumultuous accusers then the parties accused But who can talke with such a man as this breaker that reputes Monarchy Tyrany order in the Church an imposed Religion and lawes worse then Ceremonies in Religion He compares the avoyding of his madd Iudicature to Catilnies flight and excepting to the Roman Senate and Cesars injecting scrupulous demurrs against the Decres of the senate vpon Lentulus and Cethegus But did either of them object that the power of Tumults overswayed the senate or that the senate wanted freedome and had oppressed the members of its If Catiline had set vp a senate as Caesar did afterward and these Rebells have in England oppressed the legal Government the exceptions had been very just but exceptions against particular senatours for private animosities cannot derogate from the judgment of the whole being free That such reasons were vrged for Strafford was never heard
at his Tryall or other proceedings against him the cases being contrary for Lentulus and the rest were accused for conspiring against the state Strafford was accused by those that conspired against the state and sought to take him away for a cleerer passage to their designe The King vouchsafes to the Reformation which both Kingdomes intended noe better name then innovation and ruine both to Church and state and the expelling of Bishopps out of the Church ruine to the Church and out of the house of Peeres ruine to the state And he askes how happy the nation could be in such a governour who counted that their ruine which they thought their deliverance It cannot be doubted but the abolition of the order and Government of Church and state is an innovation performed by force against the King execrable Rebellion and the King never doubted to say that such disorderly innovations were the ruine of Church and state and the innovations and ruines mentioned by the King to be agitated by some men are not restrained to the cause of the Bishopps though that alone and the manner of proceeding in regard of the injustice violence and the dangerous consequences that attend it threatned ruine to Church and state It is strange that a people may mistake their ruine for their deliverance that a wise Prince by denying them their wil may keepe them from perishing which their owne errours would cast them into but such as knew how small a part of the people how contemptible affected those innovations and how they were cherisht by the leaders of Rebellion to strengthen their partie and how others were drawne in by hopes and feares to comply with a potent faction for their profit or safetie and how greate a partie both for number qualitie detested these innovations may well conclude that neither the nation thought it their deliverance nor the Kings refusall other then a just care and providence for their good It is not likely that the house of Peeres gave hardly their consent to the Bills against the Bishops that soe easily gave it to attach them of high Treason But it is apparent they hardly gave their consent to those Bills for they had often rejected them and therefore his presumption is of noe weight against plaine proofe If their rights and priviledges were thought so vndoubted in that house then was that protestation noe Treason and the house will become liable to a just construction either of injustice for soe consenting or of vsurpation to expect that their voting or not voting should obstruct the Commons The priviledges of the Bishopps had they not been vndoubted they needed not an Act of Parliament nor soe many Acts of violence to take them away neither can the Commons pretend to greater right for their sitting in the one house then the Bishopps in the other and the Libeller hath rightly concluded that their protestation was noe Treason but that their accusation by the house of Commons was a false and vngrounded Clamour and their commitment by the Lords house an odious injustice but it could be noe vsurpation to expect that their voting or not voting was conclusive to the Commons To what end did the Commons offer their accusation to the Lords if their voting or not voting were not considerable It is Justice when they concurre vsurpation when they dissent But Lords house Commons house are vsurpers when they obstruct the Dictates and overswaying insolence of rabbles and Tumults The Commons were not to desist for five repulses of the Lords noe not for fiftie from what in the name of the Kingdome they had demaunded soe long as those Lords were none of our Lords and what if they had been your Lords were they then to desist if so it was more then they would doe to their King but our or not our makes noe difference to resolute Traytours The Lords were soe farr their Lords as they were not to persist by the power wherewith they were intrusted for the kingdome in their demaund after the Lords refusall for to what end hath the law ordained a Lords house and the Commons soe long practised their addresses to them if they may doe what they please without them Doth the vse of the name of the kingdome add any right to them that have not the power of the kingdome and demaund things to the destruction of the kingdome The king allowes not such a faction the name of a Parliament which hath nothing of either house but some members that assume the name without the priviledges and authoritie that constituted it Though the Bill against roote and branch passed not till many of the Lords with some few of the Commons either enticed away by the king or overawed by the sense of their owne malignitie deserted the Parliament that was noe warrant for them who remained being farr the greater number to lay aside the Bill He well knowes they that remained of the Lords house were an inconsiderable number and such as deserted the Commons house wanted not many of the number of them that remained and of them that remained many were overawed by force and diverse plainely dissented to that Bill The injustice of them that remained was intolerable that refused all reparation or securitie to such as were injured by the Tumults and it was a most perfidious Act in them to enforce their members to desert the house that they might exercise their Arbitrary power over the kingdome the injury was so apparent the pretēce of malignancie so ridiculous against the deserting members that noe sober man can imagnie enticement or overawing to be the cause of their withdrawing and these remaining members ought to have forborne by their dutie to the kingdome the passing of such a Bil in the absence of soe many members but they that will forbeare noe degree of treason cannot probably abstaine from breakes of priviledge and lesse injuries He sayes this degrading of the Bishopps was orthodoxall in the Church ancient and reformed What will not this man say Wee neede not wonder at his other impudencies that will affirme the taking away the order of Bishopps orthodoxall in the ancient Church which never wanted them The King sayes he was bound besides his judgment by a most strict and vndispensable oath to preserve that order and the rights of the Church And sayes the Libeller If the letter of that oath be not interpreted by equitie reformation or better knowledge then was the King bound to graunt the Clergie all priviledges graunted to them by Edward the Confessour and so bring in Popery Equitie must be admitted in all interpretations of oaths and soe must better knowledges but the knowledge of other men is noe exposition to him that takes an oath if his owne knowledge be not convinced The King hath sworne to preserve the priviledges of the Church to be a protectour of the Bishopps and by what equitie reformation or better knowledge would this libeller induce
vse Armes against a stranger but what is this that was done soe many yeares before The frained bands he sayes were the most proper strength of a free nation And yet they are not permitted in some Republiques though instituted and improved by our Kings That Ammunition was ingrossed and kept in the Tower was farr from the designe of a Civil warr on the kings part it being a right of his prerogative but a signe of their conspiracie and intention of Rebellion that were troubled at the kings care for overseeing the Ammunition of his Kingdome and preventing the misimployment either at home or abroade The not buying without licence when noe man was denyed to buy cannot be interpreted a restraint and the high rate could not imply any designe of warr it might be of benifit But were not all the places of England not only allowed but commaunded to have their full stores for their trained bands and had not all shipps their full proportions of Ammunition These are potgun preparations for a Civill warr But sayes the Libeller these were his Councells either to a Civil warr if it should happen or to subdue without a warr which is all one Noe doubt it s all one in the Authors Judgment for he esteemes the meanes to preserve obedience a sufficient ground for Rebellion But if the King provided against a Civill warr if it should happen is that a reason in subjects to make it And doe not they begin the hostilitie by whome this warr happens and if the Kings preparations were if a Civill warr should happen must not this Civill warr happen by others not him who prepared only to prevent and defend Thus farr he hath left the first Act of hostilitie vpon his Masters and now he comes to the raysing of two Armies against the Scotts which were both disbanded before this warr begun and who was the defendent the word well knowes But he sayes the latter of them was raised to the most perfidious breaking of a solemne pacification His rayling signifes his owne impietie and want of matter that insteede of declaring the fact of the first English hostilitie seekes for scandalls from a Scotch Treatie and would make the King perfidious in his defence because they are Traytours in their assault He comes now to the beginning of this Parliament and talkes of bringing vp the Armies and his often decanted Irish Papists and french Army that never struke blow to be Councells for beginning a Civill warr but these apparitions were vanisht long before the warr begun The letters to the King of Denmarke have been sufficiently cleered from being Councells or preparations to make a Civill warr and the Libeller cannot fix any preparations vpon the king but in case a warr should be made vpon him which was then plotted and evident to all knowing men He sayes these and many other were his Councells towards a Civill warr If the king should have taken noe Conncell to have resisted the violence not only prepared but begun against him it had been vnkingly and vnnaturall knowing how maliciously and perfidiously the conspiratours had called in the Scots bribed them with vast summs of money racked from the people vpon pretence of the kings service how they had treacherously corrupted diverse officers and souldiers of the kings army how they had dispersed false reports of him and his Actions to disaffect the people how they had given licence to all lewde persons to preach heresie and Treason in the pulpits how they had endeavoured to weaken the bonds of Government by punishing men for observing the lawes by commending and rewardinge malefactours how they had affronted the king and stirred vp the rabble to threaten violence to him if he refused their demaunds and must he not now prepare for his defence or submit his judgment His refusing to disband that Irish Army shewes noe intention of his to a Civill warr but the Rebells earnest sollicitation for the disbanding of that Army and the English Army likewise leaving the Scots vndisbanded shewes their false pretentions and malicious preparations by disarminge the king of all Armies to subdue him to their wil. These Rebells that seized the Tower to strengthen themselves for making a warr would have it beleived that the Kings keeping it which had allwayes been in his possession was a preparation to make a warr and while they affronted him in his Court every day would have his guard preparations to make a warr These waggons of ammunition to be prepared by the King in that low condition and want of all things for warr which he then was in are somewhat strange although necessary for him against the continued Acts of violence vsed by the Tumults and avowed by the faction in Parliament and their continuall preparations for a warr and it is a demonstration of the Libellers impudence that would have such contemptible preparations in respect of the Rebells force by land and sea and possession of the forts Navy and Citie of London and Magazins of the Kingdome should be for the making of a warr vpon them which was in all reason soe vnable to withstand them The appearance of some hundreds of horse at Kingston shewes how greedy they are of pretences that make such a scare crow a cause of their Rebellion And the Queenes buying of Armes and the forces raysed in yorke shire were much lesse then needed when the Rebells had assumed the Militia of the Kingdome vnder their owne Commaund And their petitioning the King for peace which the Libeller mentions to be that while was that the King would submit to their Government and doe what they required and with what face now could any ingenuous man deny that the cheife designe of the warr was either to destroy his person or force his judgment As to act of hostilitie it is not much materiall in whome it first begun after such Councells and preparations It is materiall to the truth of the fact whatever the Councells were but he hath not named a Councell or preparation for warr but succeeding the designe of Rebellion and violence begun against their rage all that he supposes on the Kings part that looked towards a warr being only defensive and on the part of the Rebells plainely oppressive But he sayes in the Act alsoe the King will be found to have had the preceedenice if not at London by the assault of his armed Court vpon the naked people and his attempt vpon the house of Commons yet certainly at Hull first by his close practices on that Towne next by his seidge Was the Kings going with his guard to the house of Commons a proper army to make a warr they heeretofore called it a breach of priviledge and is it now growne soe big with time to be called a warr And must that which continued not an hower be defended with an Army raysed many moneths after And is his Iron flaile and the Parliaments Clients that were soe terrible to make lawes by force become a
Parliament requires we must all be slaves a proper inference and vpon this he concludes that petitioning was but forme because he doth not like the Kingly Government It cannot be soe absurd to binde the King to a blinde obedience as to confine the Parliaments reason to the will of one man Much more absurd to bind the King and leave subjects vnconfined That the King did nothing but what was opposite to his professed interest cannot be supposed but in his concessions to the late Parliament and we finde by sad experience that nothing is more ruinous to the Kingdome then a power in the Parliament over the King and they have been soe farr from a power to confine the exorbitancie of Kings that those illegall conventions which acted the Tragedies of some Kings were but the stales to vsurpers and moulded to their will That the King called them young statesmen he imputes to arrogance Doubtles the King might have said much more then what he did that most part of these propounders were young statesmen Is there a man in England that doubts it if he regard either age or experience how they have governed themselves and the Kingdome all men see who from soe greate tranquilitie have turned it into a lamentable combustion and despised the Kingdomes interest both at home and abroade that Phaetons miscarriage was never soe answeared by the practice of any rash and precipitate medlers in affaires of state as these vsurpers and as they drove furiously with Iehu soe they practized his hipocrisie that loved the Kingdome better then the commaunds of God and departed not from the sins of Jeroboam though he pretended Zeale for the Lord and that omen of confusion from such fury and madnes his Majest prayed God to divert but the Libeller is pleased with his owne prognostickes and makes augury a warrant for any villany though the wickednes of his Masters may give just occasion to thinke their vengeance fleepes not He comes now to dictate law and tumbling of his repetitions that the Parliament sit not as subjects but superiours called not by him but by the law And doth not this man know the Parliament sayes all this is false and that they are his subjects and called by his writ Surely this Libeller takes pleasure in outfacing all truth otherwise he would not vse such absurd and palpable falsities and that after himselfe had said the king was trusted with the summoning and dissolving of Parliaments Vnreasonable desires might be vnexpected by the king and denyed Wee may see that Iehues fury and Phaetons rashnes were not ill remembred to these men that held the enforcing of old lawes repairing of injuries moderate desires of reformation soe contemptible that nothing but the rooting vp of the foundation of Government could be a remedie for the kingdome whose greate prosperitie was their greatest greivance and all those good lawes which he commends were vseles and to noe purpose That they which came to the Parliament had no authoritie to redresse greivances but to desire the redresse was acknowledged a truth by the late Parliamēt befor their insolēce was confirmed by the kings concessions That their Fathers made as vast alterations to free themselves from ancient Popery is much mistaken for whoever lookes into the reformation of Religion in England shall finde that it moved from the head and that the Parliament conformed themselves vnto the Counsells taken by the king and made not the alterations the Libeller supposes Alterations were made where corruptions had entred into doctrine or practice but it was very farr from esteeming the primitive Church a time of superstition and plucking vp by the rootes what ever was planted in the first ages of the Church Sectaries are not to be judges of what varies from Scripture their opinions arising from disobedience must needes be full of errour and schisme and his Majest had good reason to preferre the doctrine and practice of the primitive Church before any moderne opinion of reformation and as all the pregnant and solid reasons of the Churches beyound the seas wrought lesse with the faction in Parliament then the Tumults and rabbles soe farr lesse with this Libeller that defends a schisime from them all vnder the divided Conventicles of Independancy and a crew of ignorant and irreligious Hobgoblins that eate the fat of robbery and oppression And he heere pretends the example of all the reformed Churches against Episcopacie and afterwards confesses the Lutherans who are the greater part of a contrary practice The falshood giddines of their oracles are more ridiculous thē ever were the superstitious pilgramages of blinde votaries he that thus reprehends the kings oppositiō to the change of Church Government while he strives for innovation exclaimes against it as a Cryme for he sayes they would vindicate the Government of the Church innovated corrupted he should have shewed from what time it was corrupted The king sayes such as were looked vpon before as factious in the state Schismaticall in the Church demaunded not only tollerations for themselves in their vanitie noveltie and confusion but alsoe an extirpation of that Government whose rights they had a minde to invade And the Libeller askes was this man ever likely to be advised who setts himselfe against his chosen Councellours and censures the Government of other protestant Churches as bad as any Papist Certainly such Councellours were very vnfitt to advise that were soe ill qualified such as the lawe judges offenders are incapable to judge of law that such were these demaunders is evident to al men that know the lawes and Government of England There are noe Protestant Churches that thinke their Government censured if others differ from it in any particular but they will hold it a Schismaticall insolence in any to endeavour to alter a Government well setled vpon pretence to introduce another against the will of the king It imports not any contempt of the kingdome if such as they chose be found either defective or false and to engage the kingdome in all the impieties that men act which are chose by them is as absurd as vainely pretended by the Libeller who will make a faction prevalent by Tumults and sedition to be the kingdome and the king should have had his kingdome in greate contempt if he had taken such a faction for the kingdome He drawes an Argument from the penaltie of being a Christian vnder the heathens and a Protestant vnder Papists And surely had they sought to introduce their Religion with the destruction of the Civill state such a fact would have merited the name of treason but their course was contrary to these Sectaries who sought only to enjoy the libertie of their conscience not to enforce others That our saviour comming to reforme his Church was accused of an intent to invade Caesars right as good a right as ever the Prelate Bishopps had the one being gotten by force the other by spirituall vsurpation Helpes not the Sectaries
neither was this which he calls noe meane matter a conference about the Rebellion and this peculiar right which this Libeller accuses the King for parting with not to Papists peculiarly but subjects in generall the accusers of the Earle of Strafford charged him for asserting to the King and that inconsiderable Rent was in their judgment excessive these are the colours of Justice and truth which these Rebells put on their Calumnies They departed not till within two moneths before the Rebellion Rebells ordinarly disgiuse their intentions and therefore such might frequent the Court as the faction in Parliament pretended affection and dutie while they plotted to destroy the King and now the Libeller resorts to his Scotch Author who he sayes declares What should move the King to those close meetings he that beleives Sanders Carries and other Papists in their virulent forgeries against Queene Elizabeth may likely give credit to the Libeller and his friend the Scotchman and take vp infamous Libells for true stories The Libeller flies from hence to one of his common haunts the designe of bringing vp the English and Scotch Army and thinkes it noe repetition which he had soe often obtruded and he inferrs that because the King could not prevayle with them he betakes himselfe to the Irish who had in readines an Army of eight thousand Papists and a Committee heere of the same Religion But what to doe to kill one another If the King sought to make vse of the Irish that rebelled he might more advantagiously have done it then by cutting one anothers throates and had they intended him assistance they would not have consumed themselves against his subjects there and how could he transport that Army from Ireland that was disbanded before ever the Rebellion brake foorth and the Committee departed two moneths before He tells vs from his friend the Scotchman that there were they who thought now was the time to doe service for the Church of Rome against the Puritant Parliament It s very likely there were they who thought the Puritan faction in Parliament had done more to the advantage of the Church of Rome by the embroyling of England then ever had been done since the reformation and they might well thinke it a fit time to attempt any designe against the Kingdome And did not the Libeller thinke that there are among the vulgar such capacities as receive legends and Romanses for true stories he would not soe grossely produce such discourses of five Counties given to the Irish and fower offred to the Scotch And of like stuffe is his mention of the Kings attempt to pervert the Scotch Army from their way homeward and the plot which he hath taken from his Scotch Colleague to remove out of the way such as were most likely to withstand or not further his defignes With this libertie of invention doe theis Traytours seeke to maske their villany That a Commission vnder the greate seale of Scotland commaunded this Rebellion Was taken vp after the pretence of the greate seale of England was detected of falsitie and as this greate seale of Scotland hath asmuch vntruth soe it hath noe more colour there being noe possibilitie for the King to vse that seale not at all in his power to such a Commission The sending of the Ld. Dillon is of the same stampe what the Irish did is easily graunted but the falshoods of this Libeller and his friend the scotchman are no misteries of iniquitie but open and detected cheates one quotes the authoritie of the other as if they were strangers mett by chance and make Libelling their worke to distract the people and yet from these devices the Libeller will conclude that the King cannot be doubted to be Author or instigatour of that Rebellion It had been ridiculous to cite a gazett but a branded stigmaticke infamous If his reason be moved by such Arguments t is the lesse wonder that his language and practice is soe corrupt and he may reckon himselfe among that rabble of the vulgar he soe much despises These Testimonies likelyhoods evidences and apparent Actions which he mentions in the declaration of July 1643. Are of as litle credit as his friend the Scotchman And there is not a more evident conviction of malefactours then their declarations against the king are of the guilt of those that contrived them setting foorth their dutie which the dissembled and condemning their actions which they disavowed It is not credible that the Irish Rebells would be soe farr from humanitie as to slander him being soe well received by him at Oxford If a man had wanted an proofe of the Libellers absurditie he might heere be furnished by himselfe that drawes an Argument from the humanitie of the Irish whose barbaritie and Treacherie is soe greate a part of his accusation against the king They who were received at Oxford vpon offer of submission were very farr from pretence of such a Commission and it may be aswell concluded they had a Commission at Oxford as before because they were there and aswell concluded that they never Rebelled as that they made noe salfe pretences of their Rebellion The king neede not bring proofes against a groundles accusation that containes not any evidence of fact and a single denyall by al lawes is preferred before such a charge and it is as likely that the Rebells in Ireland should pretend his Seale as those in England his authoritie noe man doubts of the invaliditie of a Rebells pretence This Chapter is not without witnes of his good affection to the Rebells which he collects from that the king sayes they were lesse in fault then the Scotts from whome they might alledge to have fetched their imitation making no difference sayes the Libeller betweene men that rose necessarily to defend themselves which noe Protestant Doctrine ever disallowed against them who threatned warr and those who began a voluntary causeles Rebellion If the Irish made warr not to be restrained from their Religion had they not the same cause the same pretence of defending themselves as the other pretended for refusing the Common prayer booke and expelling Bishopps Where lies the odds Is it Protestant Doctrine that they may defend themselves and Papists may not and that Protestants may Rebell for Religion Papists may not That were very much to the credit of Religion but the Libeller will not acknowledge the protestants nor their Doctrine who maintaine it to be vnlawful for subjects to defend themselves against the supreame power though Tyranically abused and there is noe neede to fly to the Parliaments authoritie if subjects may take Armes against their king vpon pretence of defending themselves The Libeller well knowes the just indignation the Protestants abroade have expressed for this scandall the king names not the Scotts but thinkes that their blame must needes be greater whose Actions the Irish had to alledge for their imitation by how much protestant principles are more against Rebellion then those of Papists
such as inferre good affection to the Irish from such premises will easily make vaine or malitious rumours strong proofes The King sayes he hath the greatest share of dishonour and losse by what is committed The Libeller as before makes this noe Argument because every one that offends God or his neighbour hath the greatest share of losse and dishonour in the end and have they not worldly ends in offending God and if these ends were not sought by them they would not offend God He pretended before that this was a politique contrivance of the King and now he would have it an act without designe Doth he thinke that the malitious reports of him and his Scotchman are of weight to make a man suspected of an act directly tending to his owne vndoing and would the King instigate the Irish Rebellion for his owne ends to have the assistance of the Irish which by such engagement could not assist him Though presumptions are noe convincing proofes yet they are more credible then suspitions or reports It is a strong Argument for the peoples confidence in their King more then in other men because his interest lies cheifely in the common welfare of his subjects and it is hard to beleive that a King will knowingly doe any thing against that interest and to his owne losse and dishonour and whenever any have offended in that kinde the proofe of it hath been more apparent then the authoritie of rumours and Libells but heere the act it selfe cannot have any possibilitie of concurrence to the Kings ends It too notoriously appeares in another section which he Mangles but shall heere have it whole The King sayes t is thought by many wise men that the preposterous rigour and vnreasonable severitie which some men carryed before them in England was not the least incentive that kindled and blew vp into those horrid flames the sparkes of discontent which wanted not predisposed fewell for Rebellion in Ireland The Libeller sayes that these some men are the Parliament And if the Rebells had feed an Advocate he could hardly have dazled better Truly the Libellers too notoriously doth not amount to a dazling of any eyes from descerning his vaine confidence Does any thing heerein excuse a Rebellion that speakes only of what succeded it And if the kings censure of the proceedings of such as managed the busines against the Rebells shew an affection to the Rebells then certainely most Princes that have had warrs in Ireland were very guiltie of that affection that vsed like censures but what the king sayes heere was spoken in Parliament by diverse members who disadvised the preposterous severitie that was propounded and afterward proceeded in and it will rest an indelible blemish of a rash and vnadvised Councell in those men that in the beginning of a Rebellion would put a whole nation into despaire and feare of extirpation That their wonted oppressions as they conceived should rather have made them against the King then the Parliament is easily beleived for it s knowne to all the world they did rise against the king vpon pretence of regaining their nationall liberties from the English oppression as they called it and since the Libeller seeth soe apparent an Argument of their rising against the king its blinde madnes to suspect their rising for the king The Parliament then pretended to act for the king and that the Rebellion was against him not themselves but the man deserts his Arguments and falls to his old common place and will suspect the king because he vsed the Prelaticall Religion and to force it vpon others made Episcopall Ceremoniall and common prayer booke warrs Such men as made warrs and raysed Rebellion to take away the order of Bishopps Ceremonies and booke of Common prayer established by lawes in the Raignes of best Princes with the advice of the most eminent confessours and Martyrs of the age wherein they lived conformable to the Scripture and purest times of the Church declare to the whole world that they have neither shame truth nor Religion and are justly stigmatized for making not only Episcopall Ceremoniall and common prayer booke warrs but Antichristian and Diabolicall Rebellion That the Papists knew these warrs were their warrs may easily be beleived for they must needes apprehend advantage from the Rebellion But it s well knowne that the Papists are more jealous of Episcopacie Ceremonies and booke of common prayer as they stand reformed in the Church of England then of the Directory Extemporall devotions independent or Presbiterall platformes that have noe foundation in the Scripture or the doctrine or practice of the ancient Church but what is this to the preposterous rigour and vncharitable fury that he would justifie Does he meane that the extirpation of the Irish was the sole way to suppresse open Idolatry and is this what we may doe Evangecally to be their Reformers Is blood massacre Evangelicall reformation is kill and reforme the same thinge As that rigour observed by his Majest was altogeather vnpolitique soe if it were intended in order to Religion it was most abominable such Massacres being the designes of irreligious persecutours not Evangelicall Reformers who though they feare not their adversaries yet will not give them cause of scandall nor desperation and such as make destruction their Reformation shew they feare men whome they seeke to kill not God whome presumptuously and hipocritically they pretend to serve His instance of King James is as impertinent as scurrilous that after the powder plot King Iames durst never doe other then equivoiate and collegue with the Pope bis adherents Doth this viper beleive the Pope or his adherents had any such thoughts Was the writing against the the Pope a Colloguinge The many invectives of Popish writers against him signifie the plaine contrary besides the lawes made by him against Popish recusants shew that the Author was in one of his lunatique transes when he dreamt of that heckticke trembling The retarding and delayes of releife to Ireland against that Rebellion were soe apparently discovered to proceede from the faction in Parliament that there rests not the least colour to charge it vpon the King They converted the subjects money and other preparations for the releife of Ireland to the raysing of the Rebellion in England and they hindred the going over of a new governour into that kingdome because they would vse his helpe to their designes at home They were diffident to trust the King with an army and therefore refused his offer to goe in person against the Rebells It seemes they had litle compassion on that people that preferred their jealosies before their pittie it is a plaine Treason and encouragement to that Rebellion to pretend distrust of their King and shewes they sought their owne personall securitie before the remedie of that Rebellion the safetie of the kingdome His Majest might justly finde fault with those who threatned all extreamitie to the Rebells and they that exclude all mercy
to every single person where multitudes are involved and such as followed Absolom with a simple heart shew neither humanitie nor Christianitie when Fathers Brothers Wives and Children were destroyed by such an occasion neither is Magistracie and warr vnder the gospell giuded by such passions but by the rules of Christian pittie and such as give themselves the licence of vniversall Massacres will not abstaine from embruing their hands in the blood of their Fathers Brothers Wives and Children sparing neither ancient nor suckling King nor Priest defacing all Monuments of Christianitie and turning Religion into the discourses of their hirelings and all devotion into squint eyes and disfigured faces and erect an Empire in themselves with the slaughter of all that submitt not to them The repetition of making the warr by the King in England is his Catholicon against all exceptions and Gewgawes of the Crowne and Copes and surplisses and such trinketts he thinkes are names to sublimate his braine sicke Sectaries into their frenetique fitt and make them cry out greate are the Calves of their vnknowne Religion whither they contemne the wisedome of God vnder the law his mercy vnder the gospel and will rather wade through the blood of their Country then endure power in the King or decencie in the Church There is greate difference betweene the instances of the destruction of the sichemites and the disciples calling for fire from heaven against the Citie that denyed lodging and this of a nation by just warr execution to slay whole famelies of them who had staine whole families before But where lies the odds there was asmuch threatned to the Irish as was done to the sichemites Though there were a difference betweene the sins of some there was noe difference betweene the innocence of many and there is noe difference betweene them that will destroy promiscuously without mercy where all are not guiltie in the one case and the other But why doth not the Libeller state his case right and insteede of families sett downe the whole nation as the truth was Did he shrinke at the expression of the truth at large and name families to diminish the guilt That which was done against the Benjamites was by Gods revealed will in that particular Case and yet there was a remnant reserved of them that escaped the present stroake of the warr and they returned againe to their possessions The Libeller sayes he speakes not this that such measure should be meated to all the Irish or as remembring that the Parliament ever soe decreed But if they did soe then this shall serve for their justification for to what end els is it that he offers excuses To shew that this homily meaning it seemes the Kings discourse hath more of craft and affectation then sound doctrine But either it is sound doctrine or else the Libeller must justifie the contrary to which he sayes that which he speakes is not intended and that which he hath brought shewes that the homily he intends is found Doctrine and his intended opposition signifies nothing but his owne corruption The King would have some punished which he sayes were of least vse and must of necessitie have been sacrifised to his reputation And can he thinke that the king caused the Rebellion and yet would punish any for his reputation might they not then produce it and how then could he sacrifise them to his reputation which would be more wounded by the punishing of one then the sparing of all The king sayes some were to be pretected vpon their submission from the fury of those who would soone drowne them if they refused to swim downe the popular streame with them The Libeller sayes that fury is applyed to the Parliament If such were their condition it s not misapplyed The Libeller sayes he remembers not they had soe decreed if not how could it be applyed to them And wherefore doth he except to the soundnes of the doctrine if it concerned them not Those who would not swim downe the streame are Papists Prelates and their faction He meanes not English Prelates for they have not yet been charged with the Irish Rebellion and if he meane the Romish Prelates it were superfluous having named Papists before and why doth he say that he speakes not that such measure should be meated to all the Irish when he would have the king esteemed a favourer of the Jrish Rebellion if he protected any Irish Papists vpon their submission For he sayes by this who sees not that he and the Irish Rebells had but one aime And whoever thinkes he sees it by this hath neither sight nor reason and there is nothing to be seene in the Libellers inference but excessive impudence and falshood The King sayes some kinde of zeale is not seldome more greedy to kill the Beare for his skin then for any harme he hath done This the Libeller renders our zeale and would inferre from thence that the Parliamentis more bloody in the prosecution of their Iustice then the Rebells in their crueltie And by what construction can he make that good may there not be by ends in a judge yet his sentence not soe bloody as a malefactours Cryme he that charges a Magistrate with a wrong end in giving a Just sentence doth not diminish the Cryme of the malefactour Can any rationall soule conclude vpon the Kings dislike of irregular proceedings against the Irish that he excused their Cryme This is chaffe to cast in the eyes of his bleerde Sectaries for none else are soe purblinde and there neede noe dispute that the King perfectly hated the Irish Rebellion justly censured the proceeding in that vnseasonable threatning of destruction The instance of the beares skin was made by a member of the lower house at the time when they debated that busines and yet they then thought it noe favour to the Irish nor censure of their owne proceedings The cessation which the King made was in favour of the Irish and without the advice of Parliament to whome he had committed the managing of that warr The King plainely descerned that the designe of the faction in Parliament in managing the Irish warrs was only to draw money from the people vnder that pretence to subdue England and destroy him by taking away al assistance from him and thence proceedes their Calumnie vpon the cessation and their willfull neglect and diversion of succours amidst the reiterated Cryes of the protestants in that Kingdome the importunitie of the Lords Justices and the visible growth of the Enemy shewes the advantage they made of that Rebellion the King was bound in Justice and honour to preserve that Kingdome and in Christian pittie to releive his distressed subjects which he could not doe without resuminge the managing of that warr which had been soe Treacherously miscarried by those he trusted as he made that cessation by the advice intreatie of his protestant subjects there soe they were sufficient wittnesses of the
vnderstanding of the nature and consequence of the things graunted and as his Majest professed a cleerer information after these Actions had passed him soe he evidently saw that they were more against his subjects good then his owne and that insteede of preventing an Arbitrary power it would have introduced an arbitrary licence and confusion into the Kingdome and such men as preferre the bondage of popular confusion or the licentious insolence of many Lords are eyther inchanted with a witch craft of Rebellion or stupidly benummed with a senseles Lethargy With what Zeale the Libeller reproves the abuse of Scripture when he exclaimes as if it offended his conscience we may perceive by the allusion he makes saying Ireland was as Ephraim the strength of his head meaning the Kings Scotland as Iudah was his law giver but over England as over Edom he meant to cast his shooe Hath this man reverence to Scripture or the Author of it He comes againe to accuse the King for persecuting the consciences of Religious men a knowne vntruth yet soe much beloved by the Libeller as he seemes impatient to misse the repetition of it and with this he joynes his reproving the Kings profession of being an Enemy of those that forced the conscience because he had made a warr and lost all rather then not vphold the Bishopps It is an Argument that he esteemed his conscience that lost all for it But the Libeller sayes they were persecuting Bishopps The King vpholding Bishopps vpholds not persecution or abuse and the Libellers confounding the office ill exercise of it makes knowne his want of Argument The falshood of their Calumnies against the Bishopps is sufficiently manifested to the world that after soe many vehement outcryes they have not proved on such act of persecution done by any one of them not the presons but the office lawe were the persecution in this mans judgment The King obtruded new Ceremonies vpon vs vpon the Scotts a new Liturgie There were noe new Ceremonies obtruded by him in England and this horrid Rebellion to take away the Ceremonies and Government legally established and continually practised vnder the name of innovations detects both the fraude and outrage of their proceedings The new leiturgie offred the Scots by advice of their Bishopps and Clergie was an act befitting the care of a King and noe man will beleive that it was an offence te their consciences who made noe conscience of blood and Rebellion vpon pretence of their conscience which the world sees was an hipocriticall straining at a straw and swallowing a Camell and these tender conscience men have written their tendernes of conscience with the blood of their brethren which will remaine a memoriall of their dissembled sanctitie What hinderance of the search of truth he meanes is not vnderstood vnles he would have the dreames of mad sectaries confirmed by authoritie He would have the penalties of lawes thought persecution of the conscience and sectaries the Judges and sayes if himselfe meaning the King and his learned Churchmen were the obstinate part should Reformation suffer them to sit Lording like the greate whore And are sectaries Libells convictions of Kings and learned Churchmen and the clamours of malefactours a sentence against the Judge Such is the Government that must now rule the world and Reformation must be an Idoll in the hands of a seditious sectarie whereto the people must fall downe and such vnstable multitudes carried about with every winde of doctrine are likely to be those many waters on which the greate whore sits which hath for corruption and crueltie a greate resemblance vnto those false prophetts that now seduce the people These Clergimen were not to bedriven like sheepe but driven out like wolves But they are theeves and wolves that enter into the sheepefold by violence and stealth and the ambition and greedines of these wolves will finde occasion to sucke the blood and devoure the flesh of the sheepe The king sayes that he beleives the Presbiterie though proved to be the only institution of Iesus Christ were not by the sword to be set vp without his consent which is contrary saith the Libeller both to the doctrine and knowne practice of all Protestant Churches if his sword threaten those who of their owne accord imbrace it But then it cannot be sett vp by the sword vnles his sword threaten those that imbrace it And this jugler denies what the king sayes and yet in effect professes it and while he enrages the Tumults to sett vp their Presbiterie with the sword produces Arguments only for defence The reformed Churches professe to follow the ancients in suffering not associate themselves to bloody Sectaries in Rebelling And his next words impert that private men may not contend with Magistrates nor vse force against them Though Christ and his Apostles being to Civill affaires but private men contended not with Magistrates yet when Magistrates themselves and especially Parliament come to know Religion they ought to defend it against any King or Tyrant What is defence to the question in hand of setting vp Religion by the sword without the kings consent May an inferiour Christian Magistrate take Armes against his superiour a Pagan to sett vp Religion Is he not as much a private man as our Saviour and his Apostles where the Civill power hath not given him a right And as a Civill right is not imaginable soe the pretence of a power from Religion is execrable and false which will not permitt an vsurpation vpon the Civill right There may be a King where there is noe Parliament and it is noe more lawfull for an inferiour Migistrate or to Parliament who are but private men in regard of the Prince whose deputies they are to take the sword to sett vp Religion against the King their soveraigne then for any private men and were not the libeller distracted betweene evidence of truth and his owne corrupt inclinations he would not instance in the name of Magistrates and Parliament that but the line before pretended the power of the people to doe the same thing by the doctrine and practice of all Protestant Churches and would make them more publique persons then their Saviour and his Apostles he thinkes his reviling language of Tyrany and bloody Bishopps and the King their pupill are irrefragable Arguments in the judgment of his pubills There is a large difference betweene forcing men by the sword to turne Presbiterians and defending them who willingly are soe But then it is impious to force ment to be soe what those wretches did to the King for not being soe and for not consenting to impose it vpon the kingdome by a law the world knowes and the world is wittnes and they have robbed men of their possessions by the sword to sett vp this new Religion His charging Covetuousnes and ambition to be the events of Episcopacy is schismaticall malice for Episcopacie in the beginning of the Church was attended with povertie and
persecution but the libeller will make Martirdome their ambition and wants their Covetuousnes He will have that English Episcopacie hath markes of schisme whether we looke at Apostolicke times or reformed Churches if he had shewed wherein it had deserved an answeare but we see what Apostolicke times he meanes that will not allow any Church of the world from the time of the Apostles til the present age because the Church of England is not vniversall therefore all Sectaries may pretend themselves the Church For the authoritie of Scripture he needed not take paines to prove it The Church of England claimes not power over other Churches but to correct Schismatickes within her selfe The exposition of Scripture may not be received from arrogant Sectaries against the judgment of the vniversall Church the King might very well reject such reasons as they which offered them had soe lately before disavowed and pretended themselves scandalized with the imputation of such opinions The greatest number of these pretended Reformers professed detestation of the opinion of lawfullnes in taking Armes against their Prince of the opinion of the vnlawfullnes of Episcopacy booke of Common prayer and Ceremonies and who now would dispute with such men maintaining these renounced opinions with such bloody vehemencie It is not for the King to defend the Church otherwise then the Church would be defended And what is the Church in the libellers sense nothing but the crew of John of Leydons saints and must the King follow them against the Church these are the Divill 's factours to sett vp an Idoll Religion These deceivers talke of the power of the keyes in whose power holy things are as if the keyes that Christ gave to his Disciples are transmitted to this distempered crew that pretend a power of their owne giving Their Blasphemous pretence of enthusiasmes hath been the wonder and scorne of wise men and that 's the spirit which must not be fettered with a negative voyce But may it not be fettered by the Parliaments negative voyce and why is it more fettered by the kings then theirs That which he calls Tyranicall and presumptuous in the king wich the same breath justifies in the Parliament and yet complaines of Tyrany vpon the conscience Such consciences are senseles of Tyrany aswell as of sin having given themselves vp to the Empire of hell The kings negative voyce could impose nothing yet these desperate hipocrites say they were compelled to implore the aide of Parliament to remove it from their consciences And if the ground of their warr were to take away his negative voyce their pretence of defensive force appeares noe other then violence and persecution which they soe hipocritically complaine of such tender consciences as feele not falshoods and Rebellion must be mercilesse destroyers of Religion and Government as these have proved The King had cause to seeke aide against Rebellion and oppression but that 's noe warrant for Traytours to linke themselves by conspiracies to performe it and the King might justly wonder at their confident boasting of Gods assistance as if they had the certaintie of some Revelation and flying to the Scotts succours while they were soe furnisht with provisions for warr And now after all the Libellers rayling at Episcopacie Copes surplisses he will not permitt Arch Presbiterie Classicall Provinciall and diocesine Presbitery claiming Lordly power and superintendencie to be imposed vpon them Heere 's Babell confounded and they that were linkt in disloyaltie must part for Presbitery and independencie and will not see the evill spiritt that first combined them in Rebellion and now divides them to fight one against another A Determination by the best divines in Christendome in a full and free synod is he sayes an improbable way and every true Church hath wherewithall from heaven to be compleate and perfect within it selfe And why doth he tell vs that no Church denominated by a particular name bindes our faith or obedience and hath any Romanist affirmed more for their infallibilitie then he ascribes to every one of his Parlours and wherefore is English protestant a Schismaticall name as he affirmes and that the whole nation is not to be thought soe raw as to neede the helpe of other nations But what is the whole nation to every conventicle are theis seperaists the whole nation And why would he bind the Kinge to other reformed Churches If the primitive Christians had been of his opinion Generall Councells had been of litle vse the Disciples at Antioch needed not have sent to Jerusalem for advice in a question But these men thus shuffle and pretend the sufficiencie of a nation intend only the perfection of their Parlour congregations and allow noe sufficiencie in Church or nation that submits not to their insolent prescriptions He sayes the King accuses pietie with want of loyaltie because he sayes in vaine doe men hope to builde their pietie on the ruines of loyaltie The King rightly determines that pietie is but pretended where loyaltie is despised as such doe that thinke it safe to renounce all fidelitie to their lawfull King and his family and depend on the faith of perjured villaines vpon pretence of pietie as he perswades the Scotts to doe Vpon the COVENANT HE seemes desirous to be short in this Argument being a point which he is loath to touch till he see the successe of some attempts and he would not willingly be out of hope of the Scotts nor venture to displease them by his glosses To the mention of the Bishopps possession heere since the first plantation of Christianitie in this Island and vniversall prescription since the Apostles till this last centurie he sayes But what availes the most primitive antiquitie against the plaine sense of Scripture which if the last Centurie have best followed it ought in our esteeme to be the first But where is the plaine sense of Scripture against antiquitie It s very plaine that these Sectaries noe more esteeme the present century then the ancient nor more the scripture then either of them but take a libertie to vent their owne fanaticall and arrogant fancies for Scripture and reject all ordinary meanes vpon pretence of a lying spiritt His Majest meant not to oppose antiquitie to Scripture but where the practice of antiquitie is consonant to Scripture It s impious to reject the Communion of the first age All helpes of interpretation are fetters to the proud Schismatickes and this Libeller that so lately obtruded the Example of the reformed Churches in the case of Epicopacie quickely scornes the Classicall Provinciall and diocesine Presbiterie and the last Century hath only seene the ascent of these Locusts and he only likes that part of the last Century wherein they crept soorth and they would willingly have the credit to be a part of other Churches though they are in truth Enemies to them all We may with farr better reason beleive the interpretations and practice of the primitive Church then any moderne
compasse And it s very likely never regarded by those who never guided themselves by other compasse then sea robbers that make prey only their compasse But were not these divided mindes heard of when he spake of Arch presbitery and other subdivisions And these windes he sayes were pretended to be foreseene least he should be taken at his word The King foresaw their intended murther and though he feared it not his word never was to be taken to make himselfe accessory to his Enemies impietie But that controversie he sayes divine lot hath ended Suffering and Martirdome hath been the lot of the righteous but Gods controversie with their persecutors is not thereby ended and the Libeller reckons too soone the end of his controversie that entitles God with such Actions The Kings knowledge is sufficiently evident and he hath distinguished the venerable gray haires of ancient Religion from the old scurfe of superstition and the vertigo of novell prophanes And the wholesome heate of his well governing shewes his judgment in state Phisike and while Emperickes and horse leaches tooke vpon them to amend the body they turned the equall temper of it into the feaverous rage of Tyranizing There neede noe oracle to tell who heated the furnace of this obloquy it is sufficiently confessed and they that endured Nobuchadnezars furnace might have warned this Libeller to have abstained from that allusion for if the oracle of truth God himselfe commaunded the Jewes to be subject to Nebuchadnezar notwithstanding his golden Image and madnes The libeller might see his litle with ill applyed in making the question who deserved to be throwne in Nebuchadnezar or his three Kingdomes And this high conceite of his deserves the fierie furnace that would perswade three Kingdomes they might cast in their King If his greate seale were not sufficient without the Parliament to create Lords his parole must be vnable to create learned and Religious men Surely this man doth not see what he sayes for it is a confessed truth that the kings greate seale without Parliament was sufficient to create Lords and though his judgment could not create men yet by the choise he made men are satisfied he descerned them better then they that would vndertake to point them out The opposition proceeded from heads farr wiser and spiritts of a nobler straine then popular preachers And are not their buffe and sword preachers popular preachers And are those wiser heads and nobler spiritts the Creatours of preachers And hath the tub overturned the pulpitt The Priest led herodians with their blinde guides are in the ditch already These are the constant Testimonies of the Libellers reverence to Scripture and things sacred what 's become now of the advice of the Parliament and three Kingdomes He was very much overseene that would have divided interests such vnknowne windes and heere blowes away his brother Presbiterian for a Priest-led herodian and blinde guide travelling as he thought to sion but moor'd in the Isle of weight And we see that these who began first with the Bishopps will at last have noe Presbiters at all but pretend with the Rebells against Moses that all the congregation is holy and will sayle by the winde of their owne braines without Card or Compasse Factions are not only like Mathematicall Lines allwayes divisible but perpetually dividing The Kingdome of England cannot acknowledge the wisedome of those heads from whome the designe of destroying King and Kingdome proceeded men willfull for mischeife are farr from wise heads nor is insolence or inhumanitie a Testimony of noble spirits Popular preachers now see they were deceived in their owne judgments and abilities to governe aswell as of the goodnes of the lawes they were governed by and the persons to whome they owed subjection and that their planting of disaffection to the Church of England in the people could not attract reverence to them but an attendance vpon vsurpers who made vse of such preaching to improve the peoples disobedience to their lawfull Rulers and they may now see that aversion to the Church is a false measure of sinceritie and that their followers after the shaking of their lawfull governours call them by whose ill principles they were misledd blinde guides and while this Libeller would seeme to be a Christian he not only seekes to make the name a reproach but the miseries thereof a scorne whence comes his allusion of Priest-led herodians but from the passage touching the place of our saviours nativitie enquired of the Priests by herod travelling to sion is not the subjects of common pasquils The Kings letter to the Pope imports nothing to his purpose and all men now see that Religion is not at all in their thoughts and that these repetitions are vulgar scare crowes The innovations alledged by professed schismatickes that innovate at vnquestionably demonstrate their owne confutation His vsing the assistance of some Papists in setling protestantisme was vnseemely and suspicious But the vse of them against such as would vnsetle the Civill Government and destroy the King vnder pretence of vnsetling the Religion established is just and necessary and it inferrs not that the most part of Protestants were against him because an active faction had surprized the strength of the Kingdome and necessitated him to seeke succours where he might have them the King never obtruded setlement of any thing new but defence against violence of what was established and Papists may fight for their King though Traytours pretend to the Protestant Religion for the ground of their quarrell That noe man ever thought that the King had learned that difference of perswasion in Religious matters may fall out where there is the samenes of dutie Alleagiance and subjection And the Libeller askes wherefore then such compulsion to the Puritans and Scotland about conformitie to the Leiturgie Doth the King say that those of different perswasions ought not to be better informed and sought to be gained to a right vnderstanding though there may be the samenes of alleagiance ought he not to seeke the samenes of perswasion in points of difference This is his common logicke and he askes wherefore then noe Bishopp noe King He might have answeared himselfe that there may not be the samenes of opinion touching alleagiance in differences of Religion though there may be and it s now plaine though formerly not beleived that such as would have noe Bishopps would have noe King and had not the samenes of intention though the same dutie and obligation of alleagiance to their King as those of the contrary perswasion and that Episcopacy is agreeable to Monarchy the contrary not but Rebells catch at every shaddow and offer every dreame for a truth and are as light in obtrudinge pretences as resolute to act their villanies either with or without them How diversified sects can be all protestants must be shewed by some doctrines that protestants yet vnderstand not and the medly of Papists and protestants in a religious cause is noe more
Church precept and example how constantly the Priest puts on his gowne and surplisses soe constantly doth his prayer put on a servile yoke of Leiturgie It seemes the mention of gowne and surplesse are instede of Arguments to his well principled men and soe is yoke of Leiturgie though by his owne confession that yoke is not in the Leiturgie it selfe but only for the supposed want of precept or example for if there had been either of them as both are apparent there had been noe yoke in his judgment neither can that be a yoke in Religion which is not sinfull and sin there cannot be without breach of a law and if the Libeller could reduce Leiturgies within that compasse he neede not vse those beggerly negatives and if the vsing of Leiturgie by the Priest be a yoke doe not the peoples prayers that put on the Priests extemporary words put on a yoke of Leiturgie For are not his words asmuch yoke to them as the publique Leiturgie of the Church to him And it is evident that they who vse noe set formes in publique prayer direct them more to the hearers then to God studying for expressions of their owne parts while others that vse set formes have their affections more enlarged and not yoked to the search of words Set formes are not rigorously forbidden to any mans private infirmitie But they are rigorously forbidden if they are thrust out of the Church and every mans prayers and spirit imprisoned in the pinfold of set words hastily shuffled togeather by a man often times as defective in wholesome words as found Devotion whose doses of vnprepared words and matter leade the people into imprecations rather then prayers these men that would confine all publique devotions to the sudden raptures of every vnlearned Levite seeke to shutt heaven at their pleasure though their hands are as short as their vnderstanding and the spiritt of vtterance as it respects our prayers is not exercised in words but in the affections which are vtterances to God What we may doe in the same forme of words is not soe much the question as whether Leiturgie may be forced as he forced it And why doth he say forced it meaning the King when it was established by his Predecessours with consent of Parliament which the Libeller soe much pretends to reverence And he may easily answeare his question that would have the forme of words vsed by every Minister to be forced vpon all congregations and we may justly vse the same words allwayes that containe pititions of all things necessary The Leiturgie comprehends not all truth And doth he thinke that all truth should be comprehended in prayer or that any benifitt or vse of sacred expressions is denyed vs vnles all the expressions of Scripture are conteined in publique prayer We have the full benifit of all sacred expressions if our necessities are fully represented but his spirit of vtterance is the vse of varietie in expression as if there were a necessitie to vse all expressions to the same sense and he would have ws beleive that the benifitt of sacred expressions is barralled vp in the new tub men whose prayers not only want salt but are besmeared with prophanes Though God raigne downe new expressions into our hearts yet it is not fitt for the whole Church to be yoaked to the fancies of every Levite who often mistake Satanicall injection for the dew of heaven and he is much mistakē in his comparison of retaining the forme of wholesome words to reserved Manna but the loathers of this Manna of wholesome words are the true offspring of these murmerers that loathed the Celestiall Manna and bread of Angles because they had it allwayes accounting it a light foode in regard of their sensuall appetite as these men now thinke the formes of the Church light in regard of the ordinary vse of their owne parts which they would expose to the people and therefore if Leiturgies were Manna it selfe yet if whorded vp and enjoined they will be found sayes the Libeller like reserved Manna rather to breede wormes and stinke For the varietie of words though God have given vs plentie and that we ought not to be nigardly of them to him alone yet we finde long prayers and vaine repetitions condemned by God and we are commaunded when we come before him that our words be few and the questing of Scripture Phrase in prayers is now found wanting in leiturgies that was soe lately scorned by the libeller for the lipp worke of every Prelaticall leiturgist Sectaries prayers though dressed with varietie of words are accompained with a nigardly devotion wherein God cheifely requires vs to be copious this libeller is copious in blasphemy that wil have the word of God if whorded vp and injoyn'd to breed wormes stinke The libeller would have his scoffes received for Argument to vilifie the vse of sett formes brings in the famine of the seidge of Ierusalem whē the Priests brought still the same loaves of the shewbread not being able to procure new he would give vs stones for bread the Pharisees still continue their old leaven of hipocrisie though their words be varyed If the Lords prayer had been a warrant for leiturgies why was neither that nor other set forme after vsed mentioned by the Apostles or commēded to our vse It had beē very needelesly prescribed by our saviour if it had never beē vsed afterwards it had been disobedience in the Apostles if they did not vse it being by our saviour commaunded It is the commō argumēt of heretickes to accuse God of improvidence vnles he proportiō his revelations to the measure of their fancies though the Counsel of God supernaturall truths to be beleived were fully revealed we may not beleive that nothing was left to Christian prudence in the Church of God and we cannot pretend want of revelation in this point where we have such expresse prescription of the Lords prayer and particular injunctions of the Apostle St. Paul and if we must expect such revelations where is it revealed that every congregation must vse only such words as the Minister thereof extemporally dictates in their prayers If God left our words to be putt into vs without premeditation why then doth the Libeller allow any mans private infirmitie to vse helpes will not God help private infirmitie that way Or is every one in the congregation without infirmitie How is any assured if the promise be vniversall Our saviour encouraged his disciples with promise of assistance without their premeditation And why doth he object want of Christian diligence to set formes if it be a fault to vse it and all must be done without premeditation And it s like his preachers pray sermonize without premeditation by the stuffe they vtter and we see what respect they beare to God that pressed diligence in their actions touching this life Rebellion exclude it from devotion that which concernes God what soever
in an apparent inequallitie and subjection both in the state Civill Ecclesiasticall And this broode of Sectaries have heeretofore complained that the doctrines were traduced as opposite to Monarchy And neither Libertie nor equallitie is sought for to the people but to betray them to the power of these deceivers who are growne to that impudence to pretend doctrines of confusion and Rebellion to be the true Religion The Church as ancient prophesies foretold should dissolve all their power Dominion Few sects professing Christ have appeared more Turkish then these present of England they fancie an earthly Kingdome for the Church as Mahomett his Paradise and then that themselves are the true Church and shall have Dominion ever all and avow their intention to destroy all Kings and whoever submitt not to them But certenly Kings vnderstood not any such prophesies nor feared such pretenders who make prophesies to agree with their owne wicked Actions and ambitions desires His first instance is in Pharaohs oppressing of the Israelites And doth he beleive that Pharaoh knew their doctrines or prophesies the man might have learnt more from the Text that being strangers they might over power him and thence grew his persecution not from the libellers imaginary doctrine He makes a strange leape that passes by all stories els and would prove his position by his owne authoritie and expects that his libell against the King shall make good his position that Kings ever feared and hated the true Church a strong way of disputing to prove that kings hated and feared the true Church because the King did soe and to prove the King did soe because kings did soe this is a stout Champion There neede no answeare to his bawling of the kings suspition of men most Religioâ—s for time hath tryed that they were Rebellious and wicked Traytours vnder the Masque of Religion He could not vse violence as Pharaoh did and therefore chuses a more misticall way of Antichristian fraude and like Balak to hire against a nation of Prophetts other esteemed Prophetts and to meare out the Church by a false Ecclasiasticall Policie The Summe is to supresse Sectaries and prevent Traytours is this Ecclesiasticall Policie but where is this Misterie of Kings hating the true Church is there noe true Church of God where there is Government And what proportion hath this supposition of his to the kings proceedings Did he erect Bishopps or was there any Religion established or publiquely profest which he opposed but only false and hipocriticall factionists which outwardly professing the established Religion sought for gaine and pride secretly to draw disciples after them to the disturbance subversion of the Church There needes not any thing be said to his rayling his corruption being apparent by objecting it to the calling of Bishopps and hates it for the remedy against schisme which the Church had by them The King bestowed livings according to the law and the Policie was not his but the ancient constitution of the Church and this Monster that reproaches the retaining any thing in Leiturgie or Government practised by the ancient Church is not ashamed to charge the king with breach of Canons and the ancient practice of the Church in conferring Ecclesiasticall dignities and the peoples right in Elections was never pretended in England and justly and anciently forbidden in the Church neither doe any Canons in force support that pretence That influence which the king sayes is necessarie for the Prince to have vpon Churchmen noe man that beleives the Scripture will thinke vnfitt but how can the Libeller make good that the many Emperours and Kings that imbraced the Christian Religion hated and feared it for soe they must by his grounds And how can he conclude from Pagans hatred to Religion that it was only from their kings when as the stories are soe plentifull in setting downe the madd rage of the multitude the truth is seditious innovatours know that their hopes and strength lie to seduce the silly people and that it is the interest of governours to prevent their lewde endeavours and thence proceede their declamations against Rulers and their proclamations of Libertie and that which they cal the Bishopps Tyrany is only their office to take away schisme and schisme is the way to Rebellion The Libellers judgment touching callings founded on Scripture reformation or graces of the Bishopps and others is of the same authoritie as the determinations of Traytours touching loyaltie and heretickes touching sound doctrine and his end never agrees with his beginning but in rayling and incongruitie for but now he made it the Kings Policie to hire the Bishopps now it is the Bishopps Policie to worke that perswasion in the King of noe Bishopp noe King the man well knowes that noe Bishopp noe king was the perswasion of King James who found it true by his owne experience without the helpe of Bishopps and vet soe sottish doth this Libeller presume his readers that makes the dependence which Bishopps have only of the king the cause of such perswasions yet in their owne subtill sense they were of another minde how theÌ„ could their dependence be a cause of their perswasion or was their sense subtill and grossely mistaken Thus those blattering devills that in the beginning of the Parliament charged the Bishopps to be Antimonarchicall thereby to conceale their malice against the king now make it their Cryme to favour Monarchy He hath found a very strong proofe as he would have it out of the Historie of the Councell of Trent that Bishopps are most potent when Princes are weakest that argues not their dependence vpon Princes nor that aversion to Bishopps is not aversion to Princes it was spoken of Bishopps depending on the Pope not on Princes and such Clergy men as have their dependence on Pope or people wil never wish that the king should be potent to master their dependencie From this the King sett himselfe to the removall of those men whose doctrine he feared would be the vndoing of Monarchy And needed he the Councells of Bishopps to provide for his safetie against such men And is that the evill interest of Tyrany and Episcopacie to prevent the designes of Traytours Who were Traytours if they were not that would vndoe Monarchy The doctrine and designes of the schismatickes are heereby apparent to be against Monarchy and yet the prevention of such conspiracies is the Tyrany and the corrupt Councells of Bishopps which the hipocrites cry out on Noe temporall law could touch the innocencie of their lives And had they innocency that plotted the vndoing of Monarchy vnder which they lived and could not the law touch it Their disobedience to lawes was a Cryme inconsistent with innocence and must necessarily be punished by the lawes they disobey and that which he calls persecution of their consciences and laying scandalls before them was only the requiring of their obedience to Acts of Parliament whose authoritie he soe frequently cryes vp and the
commō counsel of Presbiters whē these schismes began and when things were soe governed were there not Apostles in the Church and superiour to Presbiters St. Ierome affirmes that Bishopps rather by custome then ordainement of Christ were exalted above Presbiters St Ierome speakes of priviledges given to Bishopps above Presbiters by custome but he affirmes the power of ordination belonging to them and not to Presbiters Though St. Ierome make a difference betwixt the ordainment of Christ and the practice of the Apostles neither he nor any good Christian ever questioned the lawfullnes authoritie of such Custome of the Church in the times of the Apostles and this man that in this very Chapter said the King produced noe Scripture and that antiquitie was not of weight against it now gravely determines that interpretation of St. Ierome in his sense shal be received before intricate◠stuffe tatled out of Timothy and Titus Thus this prophane hipocrite prostitutes Scripture where it contradicts their practises and St. Ierome shal be preferred before Scripture if he seeme to favour their sense and vilified beneath Esops falles if he dissent from them If it be farr beyound Court Element what is said by his Majest it is not above his owne the proper Element of this breaker is prophanes and impudence and heere againe he importunately obtrudes the Kings letter to the Pope which he makes a cheife support of his Trayterous pretences but the authoritie of a gazet out of which he quotes it is too meane to rayse a scandall vpon a Prince in the judgment of any reasonable men and this man well knowes the fraude in publishing that false Copie of the Kings letter which he willfully passes by and the satisfaction which the King gave the Parliament and whole Kingdome vpon his returne out of Spaine the dissolving of those Treaties which occasioned that letter must stopp the mouth of all detractours to offer it as an argument of his Majest inclination to the Roman Religion The Libeller answeares his Majest argument to prove his sufferings out of conscience not Policie because his losses were more considerable then episcopacy with objecting hardning and blindnes being himselfe hardned to oppose all light of truth and shut his eyes against the cleerest demonstrations Where hath more faction and confusion ever been bredd then vnder the imparitie of his owne Monarchicall Government The king pretended not any Government could absolutely shut out faction but we may be sure those factions are most dangerous to all Governments whose principles are destructive to it and these factions were not bredd in the constitution of Monarchy but among the Enemies af it and the envious man sowed his tares while men slept and as he will not stand powling of the reformed Churches to know their numbers soe he wil hand over head affirme that the farr greater part in his Majest three kingdomes desired what they have now done to throw downe Episcopacie which hath as litle weight as truth the reformed Churches are not vilified one by another though each maintaine their severall formes of Government and his Majest is farr from vilifying those Churches but the Libeller vilifies himselfe and them that scoffs at their Arch presbitery classicall and Diocesine Presbitery and their Priest-led herodians blinde guides None but Lutherans retained Bishopps and therein convinces himselfe of his often repeated vntruths that all the reformed Churches rejected Episcopacy for the Novations Montanists having noe other Bishopps then such as were in every village is another of his falsities in adding the word every and it doth not prove that these heretickes had not Bishopps and Presbiters which Christians may have though they live in Caves and deserts and its evident in story those heretickes had Bishopps That the Aerians were condemned for heretickes the Libeler well knowes and the King naming them soe meddles not with their particular heresies and it is too obscure to be seene that the King fastens that opinion touching Bishopps and Presbiters for their heresie Though the Clergie ought to minister the gospell if the people supply them not yet such temutie and contempt quickely becomes a Carkase indeede The Sectaries that place their greatenes in being the ringleaders of faction turne all Religion into a fantasme and knowing they could never by any judicious choise obtaine preferment in the Church professe the dislike of them and seeke their fortunes in seducing the multitude It s easily beleived that wealth may breede vices in the Clergie as well as others but must they therefore be made poore and others rich by the robbery of them the Kings choise of Bishopps will convince the clamours of the Schismatickes and gives just cause to expect the evill consequences the King foretells of their removall That the function of Bishopps and Presbiters was not tyed to place though the exercise of it was by Ecclesiasticall constitution he hath been already told and that it was necessary the Apostolique power for the Government of the Church must descend to Bishopps there being noe others that ever pretended to it How the Church florisht vnder Episcopacie the extent of the Christian Religion over soe greate a part of the world doth sufficiently testifie the corruption of many in that order doth not take away the benifitt of it which acrewed vnto the Church by the labours of others and all ages have recorded persons of greate learning and holines of life in that order He talkes againe of the Kings Coronation oath to give vs such lawes as our selves should chuse when he knoweth that the clause which he pretends to be in that oath imports noe such thing nor was that oath wherein the clause in pretended ever ministred to the King nor diverse other Kings nor ordeined to be soe In likelihood they were neerer amendment that sought a stricter forme of Church discipline then that of Episcopacie But they that sought to remove Episcopacy would have the Church discipline in their owne hands that it might be loose and in likelyhood they would not be strict to themselves his boasting of what the Scotts could worke by power shewes that he regards nothing right but power and soe he can prevayle despises all Justice and conscience Vpon the VXBRIDGE TREATIE THat men may treate like beasts aswell as fight noe way opposes his Majest Aphorisme which affirmes Treaties a retiring from fighting like beasts to agreeing like men Treaties being managed only by the vse of reason fighting by force and his Majest spake of the nature of Treaties not the abuses of men in them and though some fighting may be manlike yet the Act is common to beasts rationall Treaties cannot The Kings march and fight at Brainford the Libeller would make a thirst of warr though in the rigour of Marshall law it might have been excused in a naturall Enemy that makes a trade of warr And may as justly be defended in the King whome that faction which proferred a Treatie to him at Cole-brooke intended to
surprize him having disposed their forces in such places as must have effected it if he had not speedily prevented it by that onset What he intimates touching Oxford Bristow and scarborrow naming noe particulars he can expect no answeare whoever lookes over the memoriall of passages touching Treaties will finde that the Kings offers were soe large as nothing but desire of peace could have moved him to it and nothing but guiltines and ambition could be the cause of their refusall That the faction in Parliament would have compelled him to part with his honour as a King the Libeller denyes not but askes what honour he had but the peoples guift yet he seekes to defend the Actions of theis villaines as defending themselves and resorts to his common principles that Kings are but the servants of the people who may dispose of their Kings and their honour as they thinke best And by his doctrine the King and people must be the prey of every powerfull Traytour It neede not be repeated that the peoples welfare consists in supporting the rights of their King and that it is their miserie to deprive themselves of him and turne into confusion and slavery to vsurpers And it is Monstrous that a kings highest Court sitting by his regall authoritie should bandie themselves against their soveraigne and like vipers eate out the bowells of their parent fighting against that power which gives them being and by an vnnaturall malice of the members to the head cast the whole body into and incureable consumption This insolence and presumption of the pretended Parliament hath brought the loose rabble and lawles Army to despise the representation which they soe much magnifie and doe that vnto them which they did vnto their king It cannot be doubted that subjects cannot with dutie treate on equal termes with their king and the practice of all times makes it manifest that none but Traytours attempted it and it was a sufficient proofe of the kings desire of peace that he sought a Treatie where a submission was due to him The Kings instructions were to bribe their Commissioners with promise of securitie rewards and places How he proves such instructions he tells vs not but we are sure that the demaunds of their Commissioners were securitie rewards and places for they would have all in their power There were but three heads of the Treatie Ireland Episcopacie and the Militia the first was forestalled by a peace that the King might pretend hu word against the Parliaments Arguments And if there had not been a peace made it was a most detestable Rebellion and blood thirstie crueltie to continue an intestine warr against the King and his people of England vnles a few Tribunes might have the management of that warr in Ireland and exclude the King from any interest in that kingdome and yet this must be a defensive warr on the Rebells part The King bids the Queene be confident he will never quit Episcopacy which informes vs by what patronage it stood And how could that informe you even as well as the Kings telling her that Religion was the sole difference betweene them informes you that the Queene directed him in matters of Religion The sword he resolves sayes the Libeller to clutch as fast as if God with his owne hand had put it into his And there is noe doubt but he had and it was a Rebellious wickednes in that faction which sought to wrest it from him in despite of Gods ordinance and their owne sworne subjection In all these the King had reason honour and conscience on his side and his pretence that the Queene was Regent in all these is farr from credible when causes to the contrary are soe obvious to every vnderstanding The Libeller himselfe professes their intentions to take away the Kings right and would suggest to the world that it was only the Queenes Councell that he would preserve his Crowne Wise men could judge the composure likely to be more miserable then happy But these wise men were taught by their guilt never to thinke themselves secure and to preferre their power before their conscience and the Kingdomes peace The English were called Rebells during the Treatie And why not till the Treatie had made an abolition of their offence for did they forbeare any of their reproachfull termes or Rebellious actions against the king and his partie during the Treatie The Irish were called good and Catholique subjects And that some of them might be though the Libeller cannot produce the instance of it The Parliament was called a Parliament for fashions sake and in the Counsell bookes enrolled noe Parliament That it was no Parliament all knowing men agree and the enrolling of their opinions that held it noe Parliament was noe injury to the Treatie and the Kings appellation of them a Parliament because they would not be treated with otherwise gives them noe right nor shutts vp him from that opinion of their condition which was true and reall Christians treate with the Turke by those appellations he will be called by though they doe not acknowledge them belonging to him It was a divellish fraude that the King in his owne esteeme had been absolved from performance as having treated with Rebells and noe Parliament and they insteede of an expected happines brought vnder the hatchett Who now doth not fee that force and guilt were the continuers of this horrid Rebellion and blood and that these Traytours perferred their private securitie before publique peace But whence is this collection of a divellish fraude by a divellish interpreter If the King thought not the appellation due to them which he gave them doth it follow that he must esteeme himselfe absolved of performance of his promises therefore These are dreames from divellish infusions not reasonable suppositions the titles of treating parties having noe influence vpon the performance of the things promised and they of the other side might have said they were absolved from performance because they treated with the Kings Commissioners vnder other Titles then they had or were knowne by but they would perswade the people that they cannot be safe vnlesse the master Rebells rule May not that bratt superstition be justly laid to their charge that impose for the Scepter of Christs Kingdome a yesterdayes invention of congregationall consistories and make it Religion and truth of God to roote out Prelates of the Church of God For the meritt of the Treaties and where the blame lay of their breach the world hath long since full satisfaction and that the Rebells came but vnwillingly to Treaties and with reserves allwayes to breake it of never mittigating the rigour of any proposition in the least degree and though the Libeller and others spitt Sulphur and cast foorth their cloudes of lying and slander yet the evidence of the facts dissolve and consume their venome and confidence and the meanest capacitie descernes the falshood and crueltie of their proceedings both in warr and Treaties Vpon the
troubles yet the rigour of the English Rebells drew on that necessitie and the Kings comming to the Scotts might worke if there were any remainders of loyaltie to devide those who were only joyned by an vnlawfull and dissembled confederacie and it had not been an Act of malice but prudence to resolve vpon such an hope for friends they could not be that are contemned for an hireling Army paid not in Scotch come but English silver jeered with their Brotherly assistance and monthly pay and a right vnderstanding of the disaffection to the English Rebells towards them might recall them to their dutie to the king and withdraw them from their disloyall combination The scotts needed not armies to defend their libertie consciences which were never invaded the charges were not out of charity to them but for the necessitie of those who sent for the scotch assistāce he il pretēds a cause for the scotts mistrust of the king in that case where a ground of suspitiō could not be imagined judges others by his own obduratiō that loyaltie once broken is rather tempted to a finall shipwracke then preserved by an opportunitie to recover it Providence doubtles is never cousened but deceivers though they falsifie their faith to others must expect that as their falshood was permitted soe it will receive its detection and demeritts The man thinkes much that their profest loyaltie who fought against their King should be called a riddle and as it was a very darke one to generall vnderstanding soe if they had preserved the Kings person being in their power they had given some solution doing what they said of their loyaltie not what their former Actions imported And doth not the Libeller say its ridiculous that they whose profest loyaltie led them to direct armes against the Kings person should thinke him violated by theit murther of him which he calls Justice who vnderstands not that so necessitous may be the state of Princes that their greatest danger may be in their supposed safetie and their safetie in their supposed danger But he would have that the only way for the Kings preservation was to sacrifise his reason honour conscience not to have run such hazards though his Majest left his force he resolved not to leave his conscience and change an outward for an intestine warr and Rebells desist not from their violence whether he strive or yeilde If he contend he is bloody if he yeilde he is wily if he offer reason he is obstinate If he acknowledge he is guilty and thus the players of a Rebell game having irrecoverably lost honour conscience play on still to gaine power increase guilt The words of a King are full of power by the law and that law is not like the Nazarites locke of sampson but an anointing they have from God which is inseperable though Rebells like the faithles harlot cut of his force and Armies yet the right of his power is inseperable and if these Traytours had looked to precept or Example they might have found that a Kings word had power and their persons reverence without respect to the merit of their Actions David pretended not that Saul had not authoritie of law when he persecuted him without a cause when Sauls life was in his power The King appeales not vnto Libellers and common pasquills to judge of his reason such ' as are offended at the name or estimation of reason are likely to have a small part in it Monuments of his reason appeare as thinly in his Actions and writting as could be expected from the meanest parts bred vp in the middest of soe many wayes extarordinary to know something Surely the Monuments of the Libellers irrationall assertions appeare very thicke in this whole discourse and men may be amazed at his folly that makes him run into soe many absurdities to avoyde the confession of truth how often hath he objected to the King that his breeding could not enable him to judge of matters and heere would advance his breeding to abase his parts but such as reade the Kings booke and his will see Monuments enough of his Majest reason and the Libellers absurditie and impudence The Kings deliberations touching his leaving Oxford though mature yet foreseene to be of doubtfull event and therefore vainely observed by the Libeller to contradict his prayer Though I know not what to doe yet mine eyes are towards thee Wicked men contemne Princes and God causeth them to wander in the wildernes where their is noe way The punishments vpon Princes are most frequent for the wickednes of the people whereby they come to confusion and have many rulers but it was a willfull falsification of the Libellers to cite a Text as spoken of Princes that was altogeather applyed to the people Psalme 107. Vpon the SCOTTS Delivering the KING to the ENGLISH THis objecting of selling the King by the Scotts is soe fowle an infamy as befists none to vindicate but themselves In the meane time the Libeller thinkes he may say with the high Priests to Judas confessing his sin of betraying our saviour what is that to vs and he would have the infamy only rest on the seller none on the buyer and its like will as he professes disagree with the King to the worlds end and will out babble all law truth and reason that such as fought to change the Government destroy the lawes fought for them and he may babble to the worlds end and not be beleived against the evidence of the fact and that miror before his face wherein he sees all that acted which he denies renders him not only a denyer of principles but common sense the Traytours decree of non addresses was what they ever intended though they had not a confidence to act it presently and from that example of disloyaltie the Libeller others made a change of principles to sute with such monstrous productions It s probable the Libeller would be ever answearing fruiteles repetitions for his answeares are noe other and yet he thinkes himselfe not liable to censure for his stall repetition in the lines before of the kings being vnalterable in his will would have been our Lord averse from Parliament and reformation If the Libeller retained any estimation of Davids heart he would not soe often have reproached the vse of Davids words And we have good reason to beleive that he that suffred Davids troubles was supported with a measure of Davids spirit while his persecuters exercised on him the malice of Davids Enemies And were not this Libeller possessed with an evil spirit he would not borrow matter of sport from stealing Davids spirit nor reproach and slander from Pamelaes prayer which may be vsed more warrantably then reproved but he is drawne very dry that make such vse of a scoffe Vpon the DENYING him the attendance of his CHAPPLAINES A Chapplaine is a thing diminitive and inconsiderable And the man would be ignorantly witty vppon
frequent vse of places of Scripture in their prayers the markes of their devotion neede not be remembred and now the vse of places of Scripture must be hipocrisie in the King His devotions must be persecuted as well as his Estate and person and the Libeller had wanted one principle brand of infamy if he had omitted those censures of the kings pietie vpon pretence of the practice of hipocrites and wicked men and he will accuse the Godly because wicked men have dissembled sett parallell the cleerest devotions of the saints of God to the expressions of the most desperate and execreable sinners he will prove the King short of true repentance which is a subject vndiscernable by a man of resolved impenitency God only knowes the truth of the heart and such as turne Charitie into cursing are as farr from a right vnderstanding of others vprightnes as conscious of their owne hipocrisy He produces vpon the Kings imitation and vse of Davids Psalmes the sayings of Cain Esau Pharaoh Balaam Saul Ahab Iehoram Iudas and Simon Magus That we may not doubt but the same malice raignes in this rayler that appeared in these hipocrites and he might have found that this course which he takes in slandring the king was as frequent in former persecuters as good words in the mouths of hipocrites the Rebells against Moses charged him with vsurpation and imposture saying will thou putt out the eyes of these men Davids Enemies cryed fy on thee we saw it with our eyes Job was charged to drinke downe iniquitie like water John the Baptist to have a Divell and our blessed saviour to be a glutton and a wine bibber Vertue nor abilitie never wanted detraction a just esteeme of one or other may not be expected from men that have neither for if they had eyther they would not sett themselves against both he deales as the Pharisees to watch the words of our Saviour to gett a word for their accusation of him and soe the Libeller to cover the shame of his wicked cause catches at the Kings words to putt of the guilt of their Rebellion and makes it Gods disposing to that purpose that the King sayes lett thy anger I beseech thee be against me and my Fathers house as for these sheepe what have they done And by this sayes he acquitts the Parliament and people and takes the sin on himselfe as David did Noe doubt he tooke on him his owne sins for which God brought on him his affliction but doth he thereby justifie his bloody persequuters though he were punisht by a Rebellion doth he acquitt the Rebells Doth he meane wolves whō he names sheepe The King expresses his Fatherly pitty to his innocent subjects and the Libeller his emptines of defence in assuming soe impertinent an inference as if David could not acknowledge Gods Justice in the Rebellion of Absolom without the acknowledgment of his wicked Sons righteousnes nor the King vse Davids confession of Gods Justice vpon occasion of the present punishment of the people by the sword and his proofe is suteable to his collection for he sayes in the next line he accuses the Church it selfe for the Churches Enemy The next line is let my suffrings satiate the malice of mine and the Churches Enemies sure the man would have his independent brethren the only true Church that are the Enemies of it their victories are by Miracle and what then are the Turkes which were greater and more strange then theirs And let any man compare the boastings of the Rebells with the Enemies of Gods Church in all times and there will appeare the greatest likenes that hath been observed in men driven by Diabolicall instinct thence proceedes the Libellers distemper that having within soe few lines before sought to hide their Rebellion cannot retaine the motives of it and those he expresses to be libertie of schismes the abolition of Bishepps establisht lawes Kingly power and leiturgy the oppressing of loyaltie getting all force into the Rebells hands and to withstand them heerein is Tyrany He resembles their sacriledge to Davids eating the shewbread and Ezechiahs taking the gold and silver out of the Temple But did David make a warr to destroy the Priests that he might eate the shewbread or Hezechiah seeke to destroy the Temple that he might take away the silver and gold And the primitive Church sold their sacred vtensills to preserve their Priests Bishopps not sought to take them away that they might convert the sacred vtensills to their private avarice and the Bishopps sold those sacred vtensills neither Princes nor people durst lay their hands on them The Libeller will not endure any glory to be given to God but by the medly Sectaries nor any restitution of the King to his cheife Cittie but with the spilling of his blood and those that were faithfull to him In the beginning of Christianitie men had to doe with Pagans who opposed Religion directly and in this age wee have to doe with men that would betray it to Pagans by obtruding such doctrines and practice for Christian which may make it odious to morall heathens who could only heeretofore question the truth of our beleife but may by theis new reformers take occasion to accuse our Religion of impietie for these wretches represent it contrary to all the principles of Common honestie The Rebells cannot beleive a pardon they-know their demeritts soe execrable and therefore he will suppose the King would finde meanes to punish though he promised pardon They know the falshood of their owne hearts and thence is their suspition This libeller is not to be disputed with vpon principles of Religion that receives noe Maximes but of Rebellion and Tyrany God graunts not allwayes deliverance to his Servants from temporall evills though they pray for them and this prophane Libeller concludes their prayers to be fained because not graunted his words are fitt for detestation and therefore to be observed by al that they may abhorre the blacke misteries of this sect for he sayes God having cut him of without graunting any of those mercyes it followes that his resolutions were as fained as his vowes frustrate What Turke Jew or devill could say more against suffring Christians Vpon the ARMIES surprisall of the KING at HOLMBY THe lowde noyse that the Libeller hath made hitherto of the greate obstinacy of the King in not hearkning to the advice of Parliament is ended and the Parliament become a Councell of scribes and Pharisees and they had been elder Brothers long enough and it was now time that the younger should have his turne and the new modell must dictate to the doting Parliament and there must not be a prevalence in the house of Commons to discard those men of invincible valour without their due reward and though they may murder the King having taken away his sword they may not thinke to deale soe with them that have the sword in their hands The virulence of some false Ministers which
an Assembly at the beare garden is as good as the house of Commons he hath found the event to salve all for they returned soone to their places that fled from these latter Tumults and that is the finall decision of all controversie The King brings in an inconvenient and obnoxious Comparision of vengeance as the Mice and Ratts overtooke a german Bishopp And the inconvenience is that the Libeller will from the name of Bishopp wish the same evill to all Bishopps that befell that evill Bishopp Is the comparision obnoxious because he is impertinent in following his owne shaddow and cursing those that are innocent Is it obnoxious that the King supporting the order of Bishopps should produce the Example of an evill Bishopp followed by divine vengeance Is not the Libellers mentioning the seditious tongues of his false preachers more obnoxious then the naming of the German Bishopp And is it not as easy to wish the Ratts and mice had pursued theis false and seditious preachers till they had driven them out of the land as the Bishopps Sorrow and pittie in an overmastred Enemy are looked vpon as the ashes of his revenge burnt out vpon it selfe An over mastred Enemy may be more then Conquerour and may have cause and affection to pittie the victor and they most neede pittie that least feele the want The Triumphs of Rebells are vnnaturall Prodigies and the dances of devills The pittie of innocent Martirs which they expressed for proud persecutours was lookt on as the Kings by these villaines and the wicked Jewes despised our saviours bidding them not weepe for him but for themselves and for their Children Although the Libeller soe lately justified chastning of the Parliament yet he will have it an injury in the King to perswade men against the Parliament and soe he ties the end and the cause to what he pleases and as long as he can bring noe better evidence then the successe of vsurpation he washes not of any guilt from himselfe nor his rowte The just prayses of an Enemy are esteemed honourable knowne truths cannot proceede from Craft being soe obvious to all and it were neerer to madnes then reason to suppose that there were not among those which acted against the king such as knew not what they did and had as greate ignorance as the Libeller impudence that censures the Charitie of a prayer for such persons Intitled to the PRINCE OF VVALES THe Libeller vndertakes to shew that although the King had been reinstalled to his desire or his sonne admitted should observe all his fathers precepts yet that would be soe farr from conducing to our happines that it would inevitably throw vs backe againe into all our past and fulfilled miseries There is noe doubt but Traytours will tell the people soe and that there is noe happines but vnder their vsurpation and though they engage them in endles warrs which the rebelling against just right must produce yet they perswade the people that the condition of warr and blood is more eligible then those blessings of peace the Kingdome enjoyed vnder all their Princes By our happines he intends doubtles his Rebell partie whose happines is to raigne and Tyranize over the people and that cannot continue with reinstalling the King But the people of England expect not any end of their miserie but by restoring the just rights of their lawfull King and they now descerne that the successe of a wicked cause was a judgment of God vpon the nation whose vnthankefullnes for their long prosperitie had justly provoked his wrath He goes on to his proofes that the king beares wittnes in his owne words that the corrupt education of his youth was not vntruly charged vpon him or his Sonne and that he gathers from these words of the Kings Court delights are prone either to roote vp all true vertue and honour or to be contented only with some leaves and withering formalities of them without any reall fruites tending to the publique good And is it a proofe that because Court delights are prone to produce such fruites therefore all that live in Princes Courts must necessarily have a corrupt education might not this Libeller have cleerely observed that his Majest was free from such a corrupt education that had soe cleere a sight of the ill consequences of Court delights Though there be these pleasures at the Court it is not the education of Princes whose youth is seasoned by instruction against the corruption of these baites There are dangers to mens manners from abundance and high places and thence the Libeller would inferr that there must neither be wealth nor power but in the hands of his Pharisaicall Sectaries who never complaine of such corruption The desperate hipocrisie of these traytours is laid opē by their owne words and Actions and the Libeller from the Kings caution to his Sonne by the example of Rehoboam frames an expression as if the King affirmed it to be his owne case with such faithlesse dealing he addresses himselfe to his heedeles readers and tells all that he sayes is the Kings confession There are doubtles men that can relate the Kings life will but that neede not in opposition to the slanders of Rebells whose cause is supported by the lewdenes of detraction The long peace of the Kings Raigne in the midst of warrs round about vs shewes he was not idle in performance of the Kingly office and the warr and miserie that since brake out was the effect of greate prosperitie which as it corrupts the Court of Princes soe the mindes of the people and makes way for the designes of seditious Traytours we had been sure to have heard slander enough vpon the Kings personall behaviour if he had been obnoxious to any suspition or tainted with Court delights The best Governments are subject to repinings and the greate prosperietie of Solomons Raigne when silver for the plentie was not esteemed drew after it popular Complaints of heavy burdens and whatever Rehoboam threatned Jeroboam really performed the madnes of the people finding all wayes their murmurings repayed with greater sufferings The disobedience and contempt of just authoritie and of those principles of Government and Religion which the King teaches his Son have been the occasion of al our miseries there being nothing like miserie or suffring before this horrid Rebellion And now the Libeller will have the breeding op of his Majest now living in the rugged and boysterous licence of vndisciplined Camps and garrisons noe better then the effeminacies of the Court and yet he will perswade vs that Rebells nursed vp in that boysterous and vnnaturall disobedience are fittest instruments of our happines Those principles which the King had learnt in his education and which endured the Tryall of a fierie adversitie are received for sound by all such as have not renounced reverence to Religion Those principles which the prosecution of a bloody Rebellion and the continuall exercise of rapine falshood oppression have fixed in
for decision of controversies but it s a sorry inference that Counsellours in his affaires should have power over his person As the Parliaments right is circumscribed by lawes in regarde of the subject soe it cannot be imagined absolute over the King By what the Libeller hath said he might well conclude that kings are oblidged to doe justice but that the people or particular persons may judge their king by any law divine or humane he hath not offred a colour soe barren is he in an Argument which he calls over copious Who should better vnderstand their owne lawes and when they are transgresed then they who are governed by them and whose consent at first made them Certenly he might very wel have answeared himselfe that they which governed by such lawes and whose consent at first made them better vnderstand them and when they are transgressed then they that are governed and it is a course very agreable to these mens confusion that the suiter should teach the judge The Libeller askes who have more right to take knowledge of things done within a free nation then they within themselves And surely they will not be free long from destroying one another where that 's the libertie for there wil be as many Transgressours and as many lawes as there are opinions He goes about to answeare the taking the oath of Alleagiance and supreamacy And to this his answeare is very ready that these oaths were to his person invested with his Authoritie and his Authoritie was by the people given him conditionally vnder law and oath And if his Authoritie had been conditionall their oaths could not be absolute as they are This guift and condition they imagine were engraven in Seths Pillars and they have been long enquiringe for a Cabballisticke Rabbyn to finde out the Characters How the kings hereditary succession is become a conditionall guift must have better evidence then Aphorismes of confusion never law contained either the guift or condition nor was there ever such impudence before theis Traytours that avowed because they swore faith to their kings person invested with his Authoritie they might take away his Authoritie and not breake their oath And it were a prophane oath aswell as vaine that should be voyde at the will of the taker The kings oath added nothing to his right being only an obligation of his conscience noe condition annexed to his right and if he never tooke the oath his subjects obedience is noe whit diminished and a king by inheritance needes not admittance the death of his predecessour puts him in possession this is the knowne law of England The Couquerour tooke on oath at his Crowninge and other times that made noe condition to his Government There is not only reason but absolute necessitie for the avoyding of confusion ruine of mankinde that the subject be bound to the king though the kinge faile in his dutie for the destruction of Government is more sinfull and inconvenient to humane societie then any evill that can come by a kings misgovernment He proceedes to answeare objections touchinge the Covenant wherein we shall not much insist but to detect the shifts of Malefactours to elude the evidence of truth They were accused by the King and his partie to pretend libertie and reformation but to have noe other end then to make themselves greate and to destroy his person and Authoritie for which reason sayes the Libeller they added the third Article to preserve the Kings person and Authoritie in defence of Religion priviledge of Parliament and liberties of the Kingdome And to shew with what ingenuitie he dealt in seeking to avoyde that just accusation the Libeller tells vs that they added that cause for a shew only and they intended not to preserve the Kings person further then it might consist with their opinions touchinge Reformation extirpatinge of Prelacy preservinge liberties of Parliament and Kingdome and in this very clause they called the world to be wittnes with their consciences of their loyaltie and yet made the preservation of their Kings person and Authoritie arbitrary by their owne opinions and while this Libeller would have their Rebellion a defensive warr he forbeares not to tell the world that they resolved the Kings destruction to attaine their ends The sixth Article gives asmuch preservation and defence to all that enter into the league as to him And it seemes more for they have dealt with none of them as with him and he sayes if the Covenant were made absolute without respect to these superiour things it was an vnlawfull vow and not to be kept It is agreed that vnlawfull vowes are not to be made nor kept but it is an vnlawfull vow to destroy the Kinge in order to his supposed ends yet they feare not to vow the destruction of any that oppose them though the honour and innocence of the persons were without the reach of lawes and they will exempt neither callings nor integritie from their lawles Injustice and that appeared by his glosse vpon the fourth Article of the Covenant to bring persons offending to tryall and condigne punishment all that should be found guiltie of such Crymes and delinquencies whereof the King by his letters and proofes afterward was found guiltie in what they thought him at the taking of the Covenant to be over ruled only by evill Counsellours And had not he avowed all that ever his letters conteyned in his former declarations and hath the Libeller forgotten that the imputation of Crymes to evill Counsellours was but a Ceremony and are not his foregoinge words that their ends reformation and extirpatinge Prelacy were to be preferred before the preservation of the Kings person and authoritie This last age hath produced a generation that pretend they doe God service when they scorne all his lawes and Religion and hold forth their execrable villanies to the world as gratefull and well pleasinge sacrifices to God and make ostentations of their perjuries and Blaspheamies as services to him The nullities and vsurpation of those Monster judges that made themselves cut-throates of the King needed not the Kings exceptions to avoyde their illegallitie being soe apparent what the King did or said to of them wil remaine to his honour and the Libellers infamy that glories in the misfortunes of Princes sayinge it was learnt from his graund-mother It s a sad fate to haue his Enemies both accusers parties and Iudges The Libeller sayes what malefactour might not pleade the like if his Crymes have made all men his Enemies But there were hardly ever such malefactours vnles they who tooke vpon them to judge the Kinge He that is an Enemy before judgment cannot be a judge of the Cryme and he that is an Enemy to a Malefactour vncondemned is not fit to condemne him and such as are Enemies to Government and are common destroyers cannot be judges That they of the powder plot might have pleaded the same when their judges knew not their persons nor their
guilt till tryall and conviction is a supposition like himselfe but the powder plot is outdone by theis miscreants that have destroyed king and Parliament and that which the powder plotters were ashamed to owne these villaines recount to their honour like these Giants represented by Poetts that made warr against heaven and thence this Libeller dares scoffe at the accusation of their Injustice with this lewde Blasphemy that at the resurrection it may be aswell pleaded that the saints when they shall judge the world are both Enemies judges parties and accusers Such are the thoughts of those wicked Atheists touching God and his saints and it is not at all strange that such prophane persons exercise their cursed speaking against Kings and all in Authoritie that spare not God himselfe and it is a small thing with them to vilifie those whome God hath anointed because God by his Prophetts complained against the evills of some Kings these men take on them to destroy all by that Authoritie and say the earth hath long groaned vnder burdens of their disorder Injustice and irreligion God gives Testimonies to Kings in Scripture that they were his Servants that he would by them restore and preserve his Church declared it the greatest earthly favour to sett such as he loved on the kingly Throne bestowed his owne Titles on them and yet this Libeller referrs his readers to Scripture for proofe of Rebellion against kings and would perswade the reformed Churches he is their Advocate in saying To binde their Kings in Chaines and their nobles linkes of Iron is an honour belonging to the saints Such blasphemous expositers of Scripture are these Reformers God gave that honour to the Israelites to binde the kings of the Amorites their Enemies in Chaines and their nobles in linkes of Iron Theis darlings of the Devill wil be the only saints make it their honour to destroy the powers that God hath ordeyned and there must be neither kings nor Nobles but theis evill spiritts whome noe Irons nor Chaines will restraine and perjury robbery murder and Rebellion are the honour of theise saints The building of Babell was not Nimrods worke whome by asserted vntruth he calls the first king that worke was a popular vndertakinge because the people would erect a Republique of confusion not trust God to protect them and the Libeller could not have fallen vpon an instance more like his present madnes for as those builders faind confusion in pretending to prevent it soe there Rebells pretend to preserve the Kingdome by turninge it into popular confusion and therefore those saints must destroy Babell especially that spirituall Babell and first overcome those European Kings which receive their power not from God but from the Beast Doth he meane the Beast with many heads It is his principall Argument that Kings receive their power from the people and if soe then are they this beast What Kings of Europe receive their Kingdomes from his Beast But there Sectaries are drunken with their owne prophanes pride and have a strong delusion to beleive the lies of their owne invention Those Kings are counted noe better then his ten hornes Noe better but by what proofe are they the same by such frenetique dreames as he produces They shall hate the whore and yet the saints must destroy them and shall burne her with fire and yet be overcome first themselves But they shall at last joyne their Armyes with the Beast after they have destroyed the whore And this is the Babilonish Creede a bundle of contradictions to carry their Giddy followers into attempts as wicked as their conceites are irrationall We see the grounds of their cause an hellish impulsion against Government and hatred of Kings there having not been imposters of equall impudence since Mahomett that professe a Religion to destroy all Kings and those Blasphemies that were abhorred in former Sectaries and Entheusiasts are the Creed of those miscreants T is true there be a sort of moody hott brain'd and allwayes vnedified consciences apt to engage their leaders past retirement and then vpon a sudden qualme and Swimminge of their conscience to betray them basely in the middest of what was cheifely vndertaken for their sakes Seducers cannot thinke to be vndiscovered forever but such as are not resolute villaines have a moody conscience in this mans judgment the tender conscience is become moody and hott brain'd and certenly such were many in this Rebellion or it could never have proceeded soe farr Let such men never meete with any faithfull Parliament to hazard for them And let never Parliament thinke to be better rewarded that follow a faction to betray their King then to be subject to those base multitudes whome they suborned to attempts against their loyaltie and become slaves He findes others in whose consciences gaine hath sprung a sudden leake and these are they that cry out of the Covenant broken Thus the builders of Babell are scattered while they make conscience and Religion their propertie and in the meane time nothing is more the subject of their scorne And if God were mocked in pretending the Covenant in Scotland and Vlster he was much more in England by crying out the King Religion lawes and libertie and the Libeller might have found such men whose prosperitie was sinne that Triumpht in the afflictions of him whome they persecuted and said tush God hath forsaken him let vs smite him that he rise noe more The sinne of Ahas that transgressed more in the tyme of his affliction hath noe resemblance to a vertuous Prince afflicted by Traytours whose crueltie encreased while they oppressed him and exceeded the inhumanitie of the cursed Moabites that burnt the bones of the King of Edom into lime The Kings Charatie in forgivinge his Enemies will finde a right construction with all true Christians but malice and detraction of all Acts of pittie cannot meete with lesse then detestation in all men any way quallified with Religion or reason Hipocrites Almes are not more odious then hipocrites censures the crueltie of Hipocrites will receive a greater condemnation then their Almes Prayers for Gods Compassion are not to share victory with Gods Compassion But such as strive to slander mens prayers to God are as malicious to Gods victory as the devotions of those that pray vnto him Such as reade this impudent Libell may rightly call it the Rebells Image conteyninge precepts and positions of violence against Government confusion of States doctrines of falshood and hipocrisie prayses of insolence and crueltie prophaninge of Gods name and word scoffes at things sacred dissolution of all bonds morall Civill and Religious of all orders and degrees among men And it must be hatred to God and a Diabolicall impulsion that drives on such persons to fill vp the measure of their wickednes FINIS PAge 25. Line 6. Reade not after needed Pag. 25. L. 27. Sollecisme for Sollesisme Pag. 25. L. 30. that for then Pag. 31. L. 19. for insteede of from Pag. 33. L. 10. in before their Pag. 34. L. 1. Basilice for Aclastos Pag. 40. L. 11. from after lawful Pag. 44. L. 12. Conventions for contentions Pag. 58. L. 3. supercilious for supersilious Pag. 63. L. 8. vses be before vsed Pag. 67. L. 25. notions for motions Pag. 67. L. 26. administred for administrated Pag. 69. L. 43. by for the. Pag. 72. L. 30. is for in Pag. 81. L. 17. and 19. Psalmistry for Psalmastry Pag. 83. L. 23. is for in Pag. 84. L. 25. Iingle for Inigly Pag. 87. L. 25. it is for is it Pag. 88. L. 18. few for fer Pag. 90. L. 8. aspersion of the before most Pag. 91. L. 2. occasion for reason Pag. 94. L. 9. connaturall for vnnaturall Pag. 94. L. 13. refrained for restrained Pag. 94. L. 20. vigour for rigour Pag. 95. L. 43. Cheates for Stages Pag. 111. L. 21. like for the. Pag. 111. L. 22. vapours for raignes Pag. 123. L. 9. prevent for present Pag. 137. L. 19. he for wee Pag. 147. L. 31. cause before had Pag. 149. L. 35. Stafford for Strafford Pag. 150. L. 15. noe before part Pag. 153. L. 11. we for he Pag. 156. L. 37. screeching for streching Pag. 156. L. 37. Batts for Catts Pag. 156. L. 39. we for who Pag. 159. L. 12. possession for oppression Pag. 160. L. 10. not before strange Pag. 164. L. 5. place for peace Pag. 172. L. 38. long for strong Pag. 173. L. 38. if for is Pag. 179. L. 25. peace for place Pag. 182. L. 2. principij for principy Pag. 184. L. 36. Saviour for Saviours Pag. 184. L. 37. noe for one Pag. 185. L. 25. date for dale Pag. 186. L. 8. incestuous Pag. 194. L. 38. while they for whether Pag. 197. L. 36. a junto Pag. 208. L. 28. miseries for misteries Pag. 208. L. 30. now for not Pag. 213. L. 26. quilting for questing Pag. 214. L. 9. infirme for assured Pag. 220. L. 28. preach for reproach Pag. 220. L. 44. subordination for subordinate Pag. 221. L. 24. after poisoned reade Silvester the whole Church Pag. 224. L. 19. dele him Pag. 228. L. 32. crum for crim Pag. 229. L. 34. convictions for convertions Pag. 230. L. 15. is for a Kinge insteed of by Parliament Pag. 236. L. 14. expect for except Pag. 262. L. 15. Fleta for Cleta