Selected quad for the lemma: parliament_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
parliament_n	england_n	king_n	reign_n	4,400	5	8.1197	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A56836	The profest royalist his quarrell with the times, maintained in three tracts ...	Quarles, Francis, 1592-1644.; Quarles, Francis, 1592-1644. Loyall convert.; Quarles, Francis, 1592-1644. New distemper.; Quarles, Francis, 1592-1644. Whipper whipt.	1645 (1645)	Wing Q113; ESTC R3128	63,032	100

dum opprimitur proficit dum laeditur vincit dum arguitur intelligit tunc stat quum superari videtur OXFORD Printed by LEONARD LICHFIELD Printer to the Vniversity 1645. THE NEW DISTEMPER AS it is in a Principality or in a Republique The further it swerves from the first Constitution and Fundamentall Principles the faster it declines and hastens towards Ruine So is it in the Church The more she deviates and slips from her first Foundations the more she growes into Distempers and the nearer she comes to Desolation It hath been the wisdome of all Princes and Free States of former times to carry a watchfull eye upon the growing Inconvenients of their Kingdomes and Republiques That as evill manners daily breed diseases so the continuall making and execution of good lawes should daily be prescribed as Remedies● lest by too long neglect and sufferance the Body of the Commonwealth should grow so foule with superannuated evils and the humors waxe so prevalent that the desperatenesse of the disease might enforce them to as desperate a Remedy It is no lesse prudence and providence in those that are appointed by the Supreme power as under him chiefe Governours and Overseers of the Church to be very circumspect and not onely faithfully to exercise their Ministeriall Function by due and careful preaching of the Gospel but likewise diligently to discharge their office in governing that is in making wholsome Ordinances and duly executing them That the Inconveniences that grow daily in the Church may be daily rectified lest by too long forbearance they gather head and so become either incureable or else capable of Remedy with too great a losse The naturall Affection I so dearly owe to this my native Country to which my soule alwayes hath doth and will for ever 〈◊〉 as much happinesse as heaven can please to give permits me not to think our Church in so forlorne and desperate a Case but that it may be capable of a wholsome Cure Yet Sense and Reason flying with the naturall wings of Love and Duty bids me feare that those unnaturall Humors Pride Negligence Superstition Schisme and that Harbinger of Destruction Security have so long been gathering and now setled in her that she cannot without long time and much difficulty or else especiall providence and divine mercy be restored For the hastning whereof accu●sed be that unworthy Member that shall not apply the utmost of his endeavour and diligence and not returne the best of those Abilities he suckt from her in health to her advantage in this her great and deplorable extremity of Distemper The wearyed Physitian after his many fruitlesse experiments upon a consuming Body advises his drooping Patient to the place of his birth to draw that Ayre he was first bred in The likelyest way to recover our languishing Church is to reduce her to her first Constitutions that she may draw the breath of her first Principles from whence having made so long a journey her returne must take the longer time The Physitian requires not his crazie Patient to take his Progresse thither in a rumbling Coach or a rude Waggon they are too full of motion for a restlesse body nor to ride Poste the swiftnesse of the passage makes too sudden an alteration of the Climate but in an easie-going Litter the flownesse of whose pace might give him a graduall change of Ayre The safest way to reduce our languishing Church to her first Constitution is to avoid all unnaturall Commotions and violence in her passage and carefully to decline all sudden alterations which cannot be without imminent danger and to use the peace-ablest meanes that may be that nothing in her journy may interrupt her and prove too prejudiciall to her journyes end The disease of our distempered Church Cod be praised hath not as yet taken her principall parts Her doctrine of Faith is sound The Distemper onely lyes in her Discipline and Government which hath these many yeeres 〈◊〉 breeding and now broken forth to the great dishonour of her Mysticall Head Christ Jesus to the unhappy interruption of her owne Peace the Legacie of our blessed Saviour to the great disquiet of our gracious Soveraigne her Faiths Defender to the sharp affliction of his loyall Subjects her faithfull servants and to the utter ruine and destruction of this Kingdome the peacefull Palace of her Glory 1. As for her Discipline In the happy dayes of Edward the sixt when all the Romish Rubbish and Trumpery was seavengerd out of this the new Reformed Church and the wholsome doctrine of undubitable Truth was joyfully received into her gates being for many yeeres clo●'d with Ignorance and Error the piety and providence of her newly chosen Governours whose spirituall Abilities and valour were after characterd in their owne blood thought good in the first place to make Gods Worship the subject of their holy Consideration To which end they met and finding in the Scriptures no expresse forme of Evangelicall Discipline in each particular and therefore concluding it was left as a thing indifferent to be instituted according to the Constitutions of every Kingdome where Religion should be astablisht they advised what Discipline might best conduce to the glory of God and the benefit of his people They first debated and put to the question Whether the old Lyturgie should be corrected and purged or whether a New should be contrived Cranmer then Archbishop of Canterbury a pious moderate and learned Father of the Church and not long after a glorious Martyr finding that the old Lyturgie had some things in it derived from the Primitive Church though in many things corrupted conceived it most fitting for the peace of the Church not to savour so much of the spirit of contradiction as utterly to abolish it because the Papists used it but rather enclined to have the old Garden weeded the Errors expunged thereby to gaine some of the moderater sort of that Religion to a Conformity But Ridly Bishop of London a man though very pious yet of a quicker spirit and more violent and not many yeares after suffering Martyrdome too enclined to a contrary Opinion rather wishing a totall abolition of the old Liturgie and a new to be set up lest the tender Consciences of some should be offended The businesse being thus controverted it was at length voted for the purging of the old to which service were appointed Doctor Cranmer Archbishop of Canterbury Martyr Goodrick Skip Thirlby Day Holbeck Ridley C●x King EDWARDS Almoner Taylor Heynes Redman Bishop of Ely Hereford Westminster Chichester Lincoln Rochester Martyr after B. of London   Deane of Lincoln Martyr Exceter Westminster Master Robinson Archdeacon of Leycester Mense Maio 1549. Anno Regni Edwardi sexti tertio Whereof three were famous Martyrs and the rest men of unquestionable sanctity soundnesse and learning which being done was authorized by Act of Parliament in that blessed Kings reigne Edw. 6. and with a full Consent received into the Church of England confirmed by

divers Acts of Parl. in the dayes of Q● Eliz. King Iames and King Charles our now gracious Soveraigne whom Almighty God long preserve But this establisht Discipline had no sooner being but enemies of which sort the devill hath alwayes instruments to nip the Plants of Religion in the Bud whose number daily since encreasing grew hotter and hotter in opposition and stronger and stronger in faction being too long for peace fake conniv'd at and at last too unseasonably and violently opposed insomuch that the disease in these our late dayes grew too powerfull for the Remedy so that the Distemper of our Church in that respect is growne so high that I feare Phlebotomy will rather produce a further languishment being already come to Madnesse then a Cure Nay so far have the Enemies of this establisht Government and Discipline given way to their exorbitant and refractory Opinion that they will neither allow the Matter nor the Forme nor the Authority and testimony of the Composers 1. Not the Matter though they cannot but acknowledge it in the generall to be very good yet because it was unsanctified by superstitious lips 2. Not the Forme because set and composed by Humane Invention 3. Not the Composers because Bishops and so though Martyrs for the Cause of God and his true Religion Members of Antichrist 1. As for their Exceptions against the Matter how ridiculous they are let Reason judge Have not superstitious tongues and eyes viewed and read the Scriptures in their very Originall and purity Shall therefore the Scriptures be disallowed Have not superstitious persons profaned our Churches with their Popish Doctrines Sacraments and Ceremonies and shall our Churches therefore be cryed downe or shut against the Ordinances of God because those Poets were Heathenish was S. Paul afraid to use their sayings Was the Spirit of God too blame to endite them Good things abused work evill effects upon the abusers but lose not their goodnesse by the Abuse 2. As for their Exceptions against the Forme being set and not conceived the Authority of the Scriptures I hope will answer God the Father warrants it God the Son prescribes it God the holy Ghost allowes it 1. God the Father warrants it in the Old Testament at the time of the Law by his command to Moses Numb 6. 21. where he gives him a set forme and words to blesse the people The Lord blesse thee and keep thee the Lord make his face to shine upon thee and be gracious unto thee 2. God the Sonne prescribes it in the New Testament in the time of the Gospel Whe● S. Iohn the Baptist had taught his Disciples to pray the Disciples of Jesus Christ whose house was called the house of Prayer humbly requested the fame boone from him who prescribed them that Forme which he had formerly used in the end of his Sermon Mat. 6. 9. which he intended not as a Model as some would have it but a very Prayer it selfe to be used in those very words as they were delivered Luke 11. 2. not After this manner but when ye pray 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 say That he will'd the same words to be used is evident For his Disciples would be taught as Iohn taught his And how were they taught S. Iohn taught them the words onely he could not give them the Spirit to make an extemporary descant upon them So that being a direct Set Forme it warranted Set Formes which were used from the beginning of the Primitive Church from whence this part of our Discipline had her originall 3. God the holy Spirit allowes it Who dare question that the holy Spirit inspired S. Paul in all his Epistles written to the Churches In all which Epistles he concludes with this one Prayer The grace of our Lord Iesus Christ c. 3. As for their exceptions against the Composers of this Lyturgie who were no lesse then holy Martyrs and by Fire-light saw more Revelations then these Objectors did by day-light men of approved learning and true piety though some have impudence and spirituall pide enough to think their owne abilities and inspiratious to flye a higher pitch and Ignorance enough to acknowledge greater knowledge in themselves yet the most humble able and truly sanctified minds have alwaies had Martyrdome in so high reverence that they conclude that God that made their blood the seed of the Church and gave them the courage and honour to dye in the maintenance of the Truth would not permit that seed to bring forth such darnel of superstition or them to die guilty of those Errors they so resolutely cryed down with their dying blood 2. As for her government by Episcopacie the extirpation wherof being a great addition to her Distemper It hath as much or more Ius Divinum to plead then that which endeavours to demolish succeed it Presbyterie Both are but mentioned in the Scripture at large but no particular Rules for the executing the office of either which being left wholly as arbitrary it rests in the power of the Supreme Magistrate whom God hath constituted his Vicegerent to choose and establish which may best be found consistent with the Constitutions of the Kingdome and stand to most advantage with the civil Government But admit the Civil Government will stand with either When the Balances stand eavenly poised the least Grain turns it In things indifferent the smallest circumstance casts it This Island of Bitaine if we look back above 1400 yeares being a long Prescription when she first received the Faith was then governed by King Lucius whom God made a great Instrument for reducing of this Kingdome from Paganisme who sending to Rome and accommodated from thence with two Christian and learned Divines by their labours and Gods assistance upon them planted the Gospel At the beginning of which plantation Arch-Flamins and Flamins were put downe and in their roome Archbishops and Bishops were introduced which Government successively continued and flourisht through the reigns of many wise Princes confirmed by many Acts of Parliament since the Reformation exercised and approved by holy Martyrs and allowed of as most fitting until the yeare of our Lord 1641. At which time multitudes of the lower sort of people throughout this Kingdome petitioned and tumultuously troubled the Parliament so that some of the Members perchance according to their inclination and others for quietnesse sake consented to the abolition and extirpation of Episcopacy the unadviz'd Contents of their clamorous Petitions Now if these Governments Hierarchicall and Presbyteriall be indifferent these Circumstances First of the time when Episcopall Government began Secondly of the unintermissive continuance for so many Ages Thirdly the credit of the persons confirming and approving it me thinks should cast such a kind of necessity upon it that the other being an untry'd Government and having no consent or approbation from the Supreme Magistrate and being onely cryed in by the Ignorant multitude affected to novelties and change should have no wise friend to plead for