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A47935 Tyranny and popery lording it over the consciences, lives, liberties, and estates both of King and people L'Estrange, Roger, Sir, 1616-1704. 1678 (1678) Wing L1321; ESTC R16131 33,544 96

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allow'd them out of the Exchequer which brought down their Stomacks and made Way for the passing of the aforesaid Articles It is not my Intent to write any thing more of the History of the Times than what I find pertinent to my present purpose so that passing over the Grumblings and Mutinous Dispositions that appear'd in the Remainder of King James and the First Seaven or Eight Years of King Charles his Reign I shall only tell you by way of Introduction to what follows that the late King having before-hand order'd a Convention of the Estates upon the 13th of May 1633. began his Journey towards Scotland in order to his Personal Coronation where he was receiv'd with a Pomp and Acclamation befitting the Dignity and the Solemnity of the Occasion His first Work was to ratifie the Laws and Statutes of his Predecessour in Relation to Church Government which pass'd not without some Opposition but the Commission of Surrenders went yet nearer them tho' both the Owners of Lands and the Ministers were so abundantly satisfi'd that the Former as the King himself says in his large Declaration pag. 9. acknowledg'd it as a Deliverance from an Intolerable Bondage under which They and their Ancestours ever since the Reformation of Religion had grievously Groan'd and the Other with Infinite Gratitude Celebrated his Majesty as the Father and Founder of their Churches The Case was this as Heylin renders it in his Cyprianus Anglicus pag. 224. In the Minority of King James the Lands of all Cathedral Churches and Religious Houses which had been settl'd on the Crown by Act of Parliament were shar'd among the Lords and Great Men of that Kingdom by the Connivance of the Earl of Murray and some other of the Regents to make them sure unto that side and They being thus possess'd of the Lands with the Regalities and Tithes belonging to these Ecclesiastical Corporations held the Clergy to small Stipends and the peasan●●y in Vassallage His Majesty was advis'd by Council to take them into his own hand the present Oecupants having no other Title to them than the Vnjust Vsurpation of their Predecessors And this was carri'd in such a Manner too that the very Nobility and Lay-Patrons could not open their Mouths against it for they were satisfi'd for their Tithes to the Uttermost Farthing only they lost the Dependency of the Clergy and Laity upon them by Virtue of these Tithes and Consequently the Power of making a Party to Embroil the Government They contented themselves within the Bounds of Libels and Clamours till that Rebellious Outrage in the great Church of Edinburgh on the 23 of July 1637. Which was no more than the Emprovement of an Occasion to put the Principles of the Consistory in Execution I 'le make some amends for the length of this Digression by Contracting my self upon the Discipline which was afterward Erected in England after the Scotch Pattern It will be a hard matter to pass from 1637 to 1648 without taking some Notice of the Horrid Distempers in that Interval I shall only tell you that after three or four Years spent in Dissolving the Legal Government and Debating what we should have in the Place of it Out comes the Directory Jan. 3. 1644. with an Ordinance of the Lords and Commons for the Authorizing of it And afterward Aug. 23. 1645. another Ordinance for the more effectual Execution of it which was follow'd Jun. 5. with an Ordinance for the present Settling of it without further Delay and Aug. 19. 1646. with Directions for the Chusing of Ruling-Elders in all the Congregations and in the Classical Assemblies for the Cities of London and Westminster and the several Counties of that Kingdom in order to the Speedy settling of the Presbyterial Government There pass'd also an Ordinance for the manner of Ordination of Misters with Rules for Examination and Suspension from the Holy Supper c. And Another of January 29.1647 for the speedy dividing and settling the several Counties of this Kingdom into Distinct Classical Presbyteries and Congregational Elderships and they came at last Aug. 29. 1648. to The Form of Church Government to be us'd in the Church of England and Ireland agreed upon by the Lords and Commons assembled in Parliament after Advice had with the Assembly of Divines And all This toward the Promoting of an Union with the Kirk of Scotland I should have told you of the Ordinance of Jun. 12. 1643. for the calling an Assembly of Learned and Godly Divines to be consulted with by the Parliament for the settling of the Government of the Church The Knights of every Shire to make Choice of Two that should serve as Members for That County and These in Conjunction with so many of the Members of Both Houses as might serve to inspect their Actions took upon them the Powers and Authothority of a Convocation The Form of their Government was the same with That of Scotland They had their Congregational Classical Provincial and National Assemblies with the same degrees of Subordination and Vested in Proportion with the same Powers They had their Expectants too and the Constitution of their several Judicatories was the very same only the Lords and Commons under the Notion of a Committee for judging of Scandal were so wise as to reserve the Last Appeal to Themselves which was formerly lodg'd in the General Assembly by which Device the Schism was made subservient to the Rebellion whereas in Scotland it was the clear contrary And they had also another Hank upon them in appointing that the National Assembly should meet upon a Summons by Parliament and then sit and continue as the Parliament should order and not Otherwise for they were not able to consent they said in a Declaration of the House of Commons Apr. 17. 1646. to their Granting of an Arbitrary and Unlimited Power and Jurisdiction to near ten thousand Judicatories to be Erected in the Kingdom which could not be consistent with the Fundamental Laws and Government of it and which by necessary Consequence did Exclude the Parliament from having any thing to do in That Jurisdiction But the Nation is never the better yet for This Caution so long as the Tyranny and the Slavery is still the same From this View of their Brotherly Agreement in Government we shall now proceed to their Harmony in Positions and our Brethren of Scotland shall lead the Way The Positions of the Kirk under the Queen Regent and James VI. THe Punishment of such Crimes says Knox as touch the Majesty of God doth not appertain to Kings and Chief Rulers only but to the whole Body of the People and to every Member of it as Occasion Calling and Ability shall serve Nay they are bound by Othe to God to Revenge the Injury done to his Majesty If Princes be Tyrants against God and his Truth their Subjects are discharg'd from their Othes of Obedience The Nobility and Commonalty ought indeed to Reform Religion and in that Case may
as the Presbytery superintends the Parochial Session In this Judicatory the Leading men of the Faction lay their Heads together form their Projects and when the Commissioners return from hence to their several Presbyteries they intimate to the Particular Ministers what Points they are to Preach upon for the Advancement of those Designs The General Assembly is Sovereign and Independent Hither lies the Last Appeal and the Jurisdiction of it is Universal in what concerns Ecclesiastical Matters and Persons or Temporals in Order to Spirituals They look upon themselves as immediately Entrusted by Christ and to Him only do they hold themselves Accomptable Whosoever does not obey this Sovereignty tho' the King himself he is to be Excommunicate and the Nobility Gentry Collective Body nay every Individual Person is to assist to the Compelling Censuring and Punishing of him to the Utmost of his Power So that the King himself is at their Command and to order the Execution of their Censures in Estate Body Life and Death To This Judicatory Two Preaching Elders and a Lay-Elder are sent as Commissioners from every Presbytery in the Kingdome so that the Clergy have thus far Two to One but then reckoning that every Borough and Corporation sends One Commissioner and the Universities and Colledges their Commissioners too which are most of them Lay-men this Assembly of the Kirk is turn'd into a Council of State The King himself is also a Member of this Assembly either Personally by Himself or Virtually by his Commissioner but without a Negative Voice or any Power there beyond that of a Lay-Elder The Major Part carries it and whatsoever They Vote tho' against the Kings Opinion and Conscience he is bound to see it put in Execution upon pain of being Excommunicate and Depos'd from his Government And if any thing be propos'd in this Assembly as Spiritual tho' never so hazzardous to the Crown if they tell you that it is for Christ's Glory there 's no opposing of it in favour of the Publick Peace or State The Proper President is a Preaching Elder and this Judicatory they accempt as Christ's highest Tribunal upon Earth from whence there lies no Appeal They are oblig'd to meet once a year and they Indict and Adjourn themselves by their own Power without allowing the King to appoint either the Time or the Place only if there be any Occasion of meeting before the time set their Commissioners give an Accompt of it to the King The steps by which they mounted to this Arbitrary Jurisdiction were A Dislike First Of the Church-Government Secondly Of the Church-Governours Thirdly They propos'd a Reformation after the Geneva-Copy which not being admitted Fourthly They fram'd a Model of their Own And lastly by Fraud Violence and Rebellion they Impos'd it upon the Nation The English Presbytery THis was the Method also and the Design of the English Disciplinarians under Queen Elizabeth as appears by the Records of those times tho' many particulars of the Conspiracy were never brought to Light The Examples of Geneva and Scotland were at every turn press'd upon the English and a Confederacy was carry'd on in Both Nations for the Erecting of the same Platform of Presbyterial Discipline which one Davison a Scotch-man affirms to have no less Warrant to be continu'd perpetually within the Church under this Precept Feed my Sheep than hath the Preaching of the Word or the Administration of the Sacraments From 1560 to 1572 they vented their Spleen only in Libels and Conventicles In Novemb. 72. they Erected a Presbytery at Wandesworth in Surry and from that time to 1583 their Design was agitated in secret Meetings which they call'd Conferences wherein at a London-Meeting they came to This Conclusion That the Present Government of the Church by Arch-Bishops and Bishops is Anti-Christian and that the only Discipline and Government of Christ that is by Pastors Doctors Elders and Deacons shall be Establish'd in Place of the Other In 1583 Their Book of Discipline is Drawn up which they call'd the Synodicall Discipline and an Assembly being held upon it among other Decrees it was order'd That the Comitial Assemblies are to be monished to make Collections for Relief of the Poor and of Scholars but especially for Relief of such Ministers here as are put out for not Subscribing to the Articles tender'd by the Bishops also for Relief of Scottish Ministers c. These Scottish Ministers were they that Justify'd the Rebellious Act of making King James a Prisoner in 1583. and took Sanctuary in England upon the Parliaments Declaring it Treason And who so proper Instruments as They for the Promoting of another Rebellion in England Their Book of Discipline was review'd and put in Practice in 1587. In 1589 it was Perfected and in the Year following the Conspiracy was detected when upon Examinations of Littleton Edmunds Johnson Barbon Holms Brown c. it appear'd that the Discipline was Fram'd Subscrib'd and Carry'd on in all Respects after the Scottish Project and Model By Publique Justice upon some of the Principal Incendiaries and King James his Vigilance and Care afterwards the Consistorians were for a long time kept within some tolerable Compass Their Mouths were stopt upon the Conference at Hampton-Court Anno 1603 with a strict Proclamation for the Observing of an Vniformity in the Church Episcopacy was restor'd in Scotland in 1610 and an Act pass'd in a General Assembly at Aberdeen in 1616 Authorizing the Compiling and Framing a Publique Form of Liturgy or Book of Common Prayer to be first presented to the King and after his Approbation to be Universally receiv'd throughout the Kingdome Which Book pursuant to the Act was by the Arch-Bishop of St. Andrews sent up to his Majesty and by himself and his Order Examin'd Corrected and Return'd But his Majesty dy'd before it could be put in Practice And this was the Book which with very little Alteration and That too in favour of their pretended Scruples was by the late King's Proclamation in 1637 commanded to be publickly Us'd in all Counties of that Kingdome There were also diverse of the English Rites and Ceremonies settled in 1618 by Five Articles that pass'd the Assembly at Perth Which Articles cost King James an Expensive Journey into Scotland the Year before where he was forc'd to tell them plainly in a Speech at St. Andrews That it was a Power belonging to all Christian Princes to order Matters in the Church and that he would never regard what they Approv'd or Disapprov'd except they brought him a Reason which he could not Answer To which upon Consideration they made his Majesty this Return That if he would grant them a Free Assembly they would therein satisfie his Majesty in all the Points he had propounded The King depending upon it return'd into England and the day of the Assembly being come and nothing done according to their Promise his Majesty went a short way to Work with them and took away their Augmentations that he had formerly
remove from Honour and Punish such as God has Condemn'd of what Estate Condition or Degree soever It is not Birth-Right only nor Nearness of Bloud that maketh a King Lawfully to Reign over a People professing Christ Jesus but Princes for Just Causes may be Depos'd Kings Princes and Governours have their Authority of the People and upon Occasion the People may take it away again Thus far Knox Now for Buchanan The People says he have the same Power over the King which He has over any One Man They are Better than the King and of Greater Authority and may bestow the Crown at Pleasure The making of Laws belongs to Them They may Arraign their Prince The Ministers may Excommunicate him and He that by Excommunication is cast into Hell is not worthy to Enjoy any Life upon Earth It were Good says he that Rewards were appointed by the People for such as should Kill Tyrants as there are for those that Kill Wolves or Bears or take their Whelps The Seizing and Emprisoning of King James in Aug. 1582. being Adjudg'd Treason by the Three Estates in Decemb. 18. 1583. and some of the Criminals Executed an Assembly of Ministers and Elders at Edinburgh in 1585. did not only Authorize and Avow the Action but also ordain'd all people to be Excommunicated that would not Subscribe to their Judgment And Andrew Melvil being Cited to Answer for Treason deliver'd in a Sermon declin'd the King's Authority Affirming that what was spoken in the Pulpit ought first to be try'd by the Presbytery and that neither King nor Council might in the first Instance meddle therewith although the Speech were Treasonable Upon King James his Coming to the Crown of England he order'd the Proroguing of the Assembly at Aberdeen which was to have met in 1604. to a longer day But thirteen or fourteen of them for all this met formally at the day appointed The Lords of Council discharg'd their Meeting Whereupon they Protested That in Conscience and in Duty to Almighty God they were bound to preserve the Churches Right and neither Could nor Would give way to that Power the King had Sacrilegiously Vsurp'd over it Hereupon they were Convented and Appeal'd from the King's Council to the next General Assembly I had almost forgotten the Determination of Wilcock and Knox who Positively gave their Judgments That it was Lawful to Depose the Queen Regent Whereupon she was solemnly Process'd Sentenc'd and Depriv'd The Positions of the Presbyterians under Queen Elizabeth THe Church sayes Cartwright wherein any Magistrate King or Emperour is a Member is Divided into some that are to Govern as Pastors Doctors and Elders and into such as are to Obey as Magistrates of all sorts and the People The Admonitour holds it sit That he and his Companions may be deliver'd by Act of Parliament from the Authority of the Civil Magistrates As Justices and Others from their Indictings and Finings Every Fault says Cartwright that tendeth either to the Hurt of a Man's Neighbour or to the Hindrance of the Glory of God is to be Examin'd and Dealt in by the Order of the Holy Church Nay the very Suspicion of Avarice Pride Superfluities in Meat or Clothing falls under their Lash All men says Goodman are bound to see the Laws of God kept and to Suppress and Resist Idolatry by Force Nor is it sufficient for Subjects not to Obey the Wicked Commands of Princes but they must Resist them and Deliver the Children of God out of the hands of their Enemies as we would deliver a Sheep that is in danger to be devour'd by a Wolf If the Magistrate shall refuse to put Mass-Mongers and false Preachers to Death the People in seeing it perform'd shew that Zeal of God which was commended in Phineas Subjects do promise Obedidience that the Magistrate might Help them which if he does not they are discharg'd of their Obedience If Magistrates without Fear transgress God's Laws themselves and Command others to do the like they are no more to be taken for Migistrates but to be Examin'd Accus'd Condemn'd and Punish'd as Private Transgressors Evil Princes ought by the Law of God to be Depos'd and Inferiour Magistrates ought chiefly to do it And now hear Gilby to the same Tune Kings Princes and Governours have their Authority of the People and upon Occasion the People may take it away again as men may revoke their Proxyes and Letters of Atturney It is Lawful sayes he to kill wicked Kings and Tyrants the Subjects did kill the Queen's Highness Athalia Jehu kill'd the Queens Majesty Jesabel Elias being no Magistrate kill'd the Queen's Majesty's Chaplains Baal's Priests These Examples are left for our Instruction where Justice is not Executed the State is most Corrupt If neither the Inferiour Magistrates says he nor the greatest part of the People will do their Offices in Punishing Deposing or Killing of Princes then the Ministers must Excommunicate such a King It would be Endless to follow these Instances as far as they would carry me so that I 'le back now again into Scotland and you will find them much of the same Opinion under Charles I. as they had been under his Royal Father The Positions of the Kirk under the Late King IN their Protestation of September 22. 1638. against the King's Declaration they say First That what Subjects do of their own heads is much better than what they do in Obedience to Authority the One Savouring of Constraint but the Other being Voluntary and Chearful Obedience Secondly That the Parliaments Power does no more reach to the Placing of Officers Originally in the Church than the Church has Power to make States-men in the Common-wealth Thirdly The Parliament can make no Law at all concerning the Church but only Ratifie what the Church Decrees And after it has Ratify'd it yet if the Assembly of the Church shall Prohibit it and Repeal that Decree of the Church all the Subjects are discharg'd from yielding Obedience to the Act of Parliament Fourthly The Assembly has Power to discharge all Subscriptions to the Confession of Faith commanded to be Subscrib'd by his Majesty and as it is Interpreted by Him or his Commissioner Fifthly The Assembly without the King is the Church and the only Judge Competent fit to Interpret and Explain all Doubts arising upon the Confession of Faith Commanded by his Majesty Sixthly Tho' the Law be Interpreted yet if the Interpretation be dislik'd by Most of the Kingdom the Body of the Kingdom for whose Good the Law was made may crave the lawful Redress of Grievances sustained by that Law Take Notice here that they had already Actually trangress'd the Law without staying for Leave and Justifi'd the Doing of it Seaventhly The Assembly is Independent either from King or Parliament in Matters Ecclesiastical Eighthly That the King is to Receive all the Determinations of an Assembly as a Son of the Church tho' they be not matters of Faith but only of Government and concluded by
Acts of Parliament Ninthly It is Lawful for Subjects to make a Covenant and Combination Without the King and to enter into a Bond of Mutual Defence Against the King and all Persons whatsoever tho' against several Acts of Parliament Tenthly It is Lawful for themselves sitting in an Assembly to Indict a New Assembly without the King's Consent Eleventhly If Subjects be convented before the King and Council for any Misdemeanour they may Appeal from the King and Council to the next General Assembly and Parliament if they think either the Glory of God or the Good of the Church concern'd in the Matter in Question Twelfthly They do not desire the King to Indict a General Assembly as needing his Authority but rather for his Honour and for the Countenance of their Proceedings Alledging that if the Prince shall omit to do his Duty the People from whom he had his Power Originally may Resume it Thirteenthly If the King's Voice shall be deny'd to any thing tho' never so Vnjust and Illegal that shall be carry'd by the Major part of the Assembly his Majesty is bound Jure Divino to enforce Obedience to to those Acts and the Counsellors or Judges refusing to Execute shall be Excommunicate and depriv'd of their Places and Estates Fourteenthly An Assembly may Abrogate Acts of Parliament and discharge the Subject from Obeying them if they any way reflect upon the Business of the Church Fifteenthly The Protestation of the Subjects against Laws Establish'd either before the Judges of the People or the People themselves who are born to be Judg'd doth void all Obedience to those Laws without ever bringing of them to be discuss'd before a Competent Judge Sixteenthly The Major part of the People may do any thing they say which they Themselves conceive Conducing to the Glory of God and the Good of the Church any Laws to the Contrary notwithstanding These Positions you will find in his Majesties Large Declaration concerning the Tumults in Scotland pag. 407. et Deinceps We shall now see how the Counterpart of this Confederacy behav'd it self in England And shew you the Doctrine and Principles of the Faction in the very Infancy of the Rebellion as appears out of their own Acts. See Husband 's Exact Collections Printed in London 1643. The Positions of the English-Covenanters and First In Case of the King's Authority AFter that the Faction had Extorted from his Late Majesty such Concessions as never any Prince granted before Himself And when they had Defam'd his Government and his Person and Poyson'd his People with Contemptuous and Scandalous Libels Upon March 2. 1641. They began to Vnmask and to discover to the World that their Design was not to Reform but to Govern and upon Pretence of Fearing an Invasion from Abroad took the Power of the Militia into their Own Hands at Home Resolving upon the Question p. 96. That the Kingdom be forthwith put into a Posture of Defence by the Authority of Both Houses This Vote was seconded by Another of March 15. pag. 112. That in Case of Extreme Danger and of his Majesties Refusal to give them the Power of the Militia the Ordinance agreed on by Both Houses for the Militia doth Oblige the People and ought to be Obey'd by the Fundamental Laws of this Kingdom His Majesty insisting upon the Illegality of This Proceeding Both Houses pass'd this following Vote March 16. That when the Lords and Commons in Parliament which is the Supreme Court of Judicature in the Kingdom shall Declare what the Law of the Land is to have This not only Question'd and Controverted but Contradicted and a Command that it should not be Obey'd is a High Breach of the Privilege of Parliament pag. 114. Finding themselves Pinch'd upon this Point they fly to a Distinction betwixt the Letter and the Equity of all Laws pag. 150. There is say they in Laws an Equitable and a Literal Sense His Majesty is Entrusted by Law with the Militia but 't is for the Good and Preservation of the Republique against Foreign Invasions or Domestique Rebellions not that the Parliament would by Law Entrust the King with the Malitia against Themselves or the Common-wealth that Entrust Them to provide for their Weal not for their Woe So that upon Certain Appearance ●or Grounded Suspicion that the Letter of the Law shall be emprov'd against the Equity of it the Commander going against its Equity discharges the Commanded from Obedience to the Letter The Pretence of Defending the Government is now Advanc'd to the Reforming of it Apr. 9. 1642. The Lords and Commons do Declare That they intend a Due and Necessary Reformation of the Government and Liturgy of the Church pag. 135. Having already by Violence Encroach'd upon the Militia as against a Foreign Power the First Considerable Use that they make of it is to Employ it against his Majesties Authority and Person Before Hull and Pass'd Two Votes Apr. 28. in Justification of the Action Resolved c. That his Majesties declaring of Sir John Hotham Traytour being a Member of the House of Commons is a High Breach of the Privilege of Parliament And That without Process of Law it is against the Liberty of the Subject and against the Law of the Land Nay they Vote it May 17. To be against the Law of the Land and the Liberty of the Subject his Majesties Commanding of Skippon to attend him at York and The very Removing of the Term to York from Westminster sitting the Parliament they Vote to be Illegal and Order the Lord Keeper notwithstanding his Majesties Command not to Issue out any Writs or Seal any Proclamation for that Adjournment May 20. They Order also the Putting of all the Magazines in England and Wales into the Hands of Persons well Affected to the Parliament pag. 194. They find themselves now in Condition to Threaten the King and the Kingdom with Open War And pass upon the Question these Three following Votes First That it appears That the King Seduc'd by Wicked Counsel intends to make War against the Parliament who in all their Consultations and Actions have propos'd no other End unto themselves but the Care of his Kingdoms and the Performance of all Duty and Loyalty to his Person Secondly That whensoever the King maketh War upon the Parliament it is a Breach of the Trust reposed in Him by his People Contrary to his Oath and tending to the Dissolution of his Government Thirdly That whosoever shall Serve or Assist him in such Wars are Traytors by the Fundamental Laws of this Kingdom c. And Persuant to these Votes July 12. they Resolve That an Army shall be forthwith Rais'd for the Safety of the King's Person Defence of Both Houses of Parliament and of Those who have Obey'd their Orders and Commands and preserving of the True Religion the Laws Liberty and Peace of the Kingdom pag. 457. All these Votes and Declarations they cause with all Solemnity to be Printed and Publish'd but at the
The said Assessment to be Levy'd by Distress and Sale and in Case of Refusal the Parties to be Emprison'd pag. 767. With further Authority Feb. 3. 42. p. 777. to Break open any Chests Trunks Boxes Dores with Power to Seize such Chests with Money or Goods for the Satisfaction of the Sums Assess'd And the same Power Amplifi'd they granted to Commissioners for Levying of Money by a Weekly Assessment upon London and Westminster and every County and City in England and Wales the City of London being Rated the Weekly Sum of 10000 l. and Others in Proportion You have here from their own Publique Acts for I cite none of their Pamphlets a Breviate of the Powers they assumed to themselves over King and People And this so Early in the War too that the Faction was not as yet sure in the Saddle For This was all before 1643. You shall now see the Execution of these Arbitrary Principles by the Covenanters of Both Kingdoms in their Turns and you shall Confess that tho' the Rigours of the Kirk may serve as a Foil to any Other Tyranny the English have yet had the Honour to out-strip their Masters According to the Common Method of Innovatours their First Work was by Press and Pulpit to Defame the Government their Next was by Popular Artifice to stir up the Multitude by Tumults to Reform it and Lastly if they found their Party strong enough to Depend upon to Enter into a Confederacy and Set up for themselves This was the Course that Knox Willock and their Followers took in Scotland under the Queen Regent in 1555. and afterward under King James VI. And Cartwright with his Complices went the same way to Work also under Queen Elizabeth only the Conspiracy of Arthington Hacket Coppinger Wigginton c. was Discover'd and the Plot Disappointed But the Libels and Tumults in Scotland 1637. which led to that Impious Bond and Covenant in 1638. had better success See his Late Majesties Large Declaration upon That Subject And after their Pattern so had the Practices in England in 1641. when the Parliament was so Over-aw'd by Tumults that the Vote of the Two Houses was no other in Effect than the Sense of the Rabble in the Lobby It was but their Bawling for Justice upon the Noble Earl of Strafford their Crying down of Bishops and Popish Lords and the thing is Done The Riots were so Great that the Lords press'd the Commons at a Conference to Joyn with them in a Declaration for the Suppressing of them But it was Answer'd saying We must not Discourage our Friends This being a time we must make use of All our Friends God forbid says Mr. Pim that the House of Commons should proceed in any way to Dishearten People to obtain their just Desires in such a way Exact Collections pag. 532. The Kirk would have said that they did not know with what Spirit they were Over-Rul'd as they told King James in the Case of Gibson and Black for delivering Treason in the Pulpit The next thing that follow'd in Course was a Combination and That shall be the first Point we 'l handle in the Common Practices of the Party which in One Word amounts to no less than the Dissolution of a Legal and the Setting up of a Tyrannical Government The Practices and Usurpations of the Presbyterians upon the Civil Government TO be as Clear now in their Practices as I have been in their Positions you shall have as good Evidence for their Proceedings as you have had already for their Principles And I 'le begin with the Foundation of their Empire their Audacious and Mysterious Covenant Not with the Matter or the Design of it but only to shew you that Covenanting is the Method of the Party The First Covenant of Scotland bears Date Decemb. 3. 1557. at Edinburgh The Second at Perth May 31. 1559. The Third at Sterling Aug. 1. And a Fourth at Leith Apr. 27. 1560. They Enter'd also into Another Covenant at Ayr Sept. 4. 1562. which Knox calls a New Covenant In England 1583. they Subscrib'd their Discipline and Enter'd into a League both by Promise and Writing to do their Parts toward the Establishing of it In Scotland 1638. so soon as ever they had settled their Tables of Advice the First Act of those Tables was their Solemn Covenant And so likewise in England the Commons Impos'd a Protestation and then went on to Covenants and Othes without End Here 's an Vsurpation upon Sovereignty the very first step they set in the Exacting of an Oth without due Authority beside that all Leagues of Subjects among themselves are in the Eye of the Law no better than Seditious Conspiracies Wee 'l come now to the Pretence of these Covenants which is only an Artifice of Inveigling the Silly People into a Confederacy against the Government under the Notion of Promoting the Common Good The End of the First Scottish Covenant above-mention'd at Edinburgh is said to be the Defence of Christs Gospel and his Congregation and of every Member of it against all Opposers to the Death The Second at Perth goes further and Extends to all Persons that shall trouble them upon what Pretence soever In the Third at Sterling they bind themselves from any Correspondence with the Queen either by Word or Writing In their Fourth at Leith they Covenant a Direct Revolt and the reducing of all men by Force that are not of their Opinion In their Last Bond at Ayr they declare against all men as Enemies that shall not submit to their Government And upon the Whole Matter they Found all their subsequent Proceedings upon the Obligation of the First Covenant for the Defence of Christ's Gospel The Pretext of the Scottish Covenant in 1638. was the Defence of the King's Majesty his Person and Authority in the Defence and Preservation of the True-Religion Liberties and Laws of the Kingdom As also the Mutual Defence one of another against all sorts of Persons whatsoever And the English Protestation of 1641. looks the very same way viz. for the Maintenance of the Doctrine of the Church of England the Power and Privileges of the Parliament and Liberty of the Subject And what 's the very Title of their Solemn League and Covenant in 1643. but Reformation and Defence of Religion the Honour and Happiness of the King the Peace and Safety of the Three Kingdoms So soon as ever they had by these specious Appearances decoy'd an Inconsiderate Part of the Nation into the Net they Emprov'd the Fraud by Expounding upon all their Bonds and Covenants quite Contrary to the Common Intent and Acceptation of the same And made way thereby to the Destruction of all those Interests which the People thought they had Sworn to Preserve But the Subject was so hamper'd betwixt the Dread of the Othe among those that did not understand the Nullity of the Obligation and the Forfeiture of Life Fortune and Estate if they should not persue it
of the Kirk presses the Two Houses to a Speedy Establishment of the Presbytery And here again no Mention of his Majesty But what 's the Sum now of these Propositions that stand in Competition with the Kings Freedome Life and Dignity First Only the Justifying and Confirming of all they had done Secondly The giving away of the Militia of England and Ireland for Twenty Years with Power to Raise Men and Money Thirdly His Majesty must Swear and Sign the Covenant Impose it upon the Three Kingdomes Abolish Episcopacy and settle Religion as Both Houses shall Agree Fourthly All Honours since 1642. must be made Null and Void No Peers admitted in Parliament for the Future but by Consent of the Two Houses Fifthly All Great Places and Offices of Honour in England and Ireland to be Dispos'd of by Consent of Parliament and in Fine his Majesty must deliver to Death Beggery and Scorn all that ever Serv'd him Thus was this Glorious Prince Betray'd and Sold according to the COVENANT Here 's the True English of it and the Divinity of that Moloch to which this Nation has offer'd up so many Noble Sacrifices Are not our Fundamental Laws Persons Consciences and Estates Secure and Happy under the Care and Wing of such Blessed Guardians How meanly have we Prostituted the Reverence of the Land and of the Government to the Lusts of these Imperious Shameless Ravishers Take Notice here of some of the Kirks following Resolves upon the Main Point in Question First That the Kings Taking of the Scotch Covenant and Passing Some of the Propositions does not Warrant Scotland to Assist him against England Secondly That upon bare Taking the National Covenant they may not Receive him Thirdly That the Clause in the Covenant for Defence of the Kings Person is to be understood In Defence and Safety of the Kingdom Fourthly That his Majesty shall Execute no Power in Scotland without satisfying every Point Fifthly That Refusing the Propositions he shall be dispos'd of according to the Covenant and the Treaties Nor would the Two Houses Probably have Us'd him any better if he had gone to Them For upon his First withdrawing himself they Voted it Treason and Death without Mercy for any Man to Harbour and Conceal the Kings Person upon a Supposition that his Majesty was then in London This was the 4th of May and on the 6th the Commons Voted him to Warwick Castle which was Unvoted again upon the 9th and in June they Voted the Kings going to the Scots a Design to prolongue the War Let me not appear to Confound the Faction of Scotland with the Nation for no Country affords greater Instances of Integrity and Honour Nay I have heard it from good Authority that the Kings going into Scotland which he most earnestly desir'd was carry'd in the Negative only by Two Voyces His Majesty is now under the Care of his New Governours and a Prisoner to the Covenanters at Holdenby where he desir'd only Two of his Chaplains that had not taken the Covenant and Then a Common-Prayer Book for his own Private Use but Neither could be Granted him At the Isle of Wight the same Faction had the handling of him again where they still Treated his Majesty much at the same Rate And they Us'd his Royal Successour not much better in 1650. When to Auspicate the Project for the Recovery of his Crown in the very Dependence of a Treaty at Breda with him upon the Instigation of the Kirk they Murther'd the Brave and Generous Montross with the most horrid Circumstances of Malice Imaginable And how they Us'd the King himself afterward at his Coming among them I am not willing to mention Nay when the Time appointed by Gods Providence was come for the Restoring of the King the Presbyterian Ministers in London Publish'd a kind of Squinting Gratulation upon That Occasion as if Popery were coming in with his Majesty for Company And the same Party upon the Re-Admission of the Secluded Members press'd upon the House of Commons these Two following Votes for the Justification of the Rebellion in 1641. and in order to the Exclusion of the Royal Party from the next Choice 1. I do Acknowledge and Declare that the War undertaken by Both Houses of Parliament in their Defence against the Forces rais'd in the Name of the Late King was Just and Lawful and that Magistracy and Ministry are the Ordinances of God 2. Resolv'd that All and Every Person who have Advised or Voluntarily Aided Abetted Assisted in any War against the Parliament since the First day of Jan. 1641. His or Their Sons unless He or They have since manifested their Good Affections to This Parliament shall be Vncapable to be Elected to serve as Members of the next Parliament So that as their Feud against Kings is Implacable their Aversion likewise to all those that Love their Prince descends from Generation to Generation How Inconsistent Presbytery is with Monarchy is sufficiently manifest But they 'l say for themselves that Kings may be Misled and that it is not the Form of Government that is Grievous to Them but the Male-Administration of it To which it may be Reply'd That All Governours under what Form soever are to Them Alike where they themselves are not Vppermost And that the Reformation of Personal Failings will not do their Business without the Total Subversion of all those wholesome and Profitable Laws that stand in the Way of their Discipline It being their Custome to Reproach Princes and their Ministers for straining the Prerogative while they Themselves at the same time Usurp over Kings Parliaments and People And Trample under their Feet All that is Sacred in Society and Government Princes 't is true may have their Errours and their Passions but what have the Innocent Laws done Are They Popishly Affected too But where ever Presbytery reigns there can be no Law but their own Will Did they not in Scotland Damn Bishops as Anti-Christian and Deprive Ecclesiastiques of their Voyces in Parliament Convention and Council notwithstanding Three Acts of Parliament that is to say of 1584. 1597. and 1606. expresly to the Contrary And did they not pronounce the Acts of the Assemblies of Glasgow and Perth to be Void and Illegal tho' Enacted as Municipal Laws Ask them now says his Late Majesty Large Declaration Pag. 416. by what Authority they do these things expresly against Acts of Parliament Acts of Council and Acts of General Assemblies They Answer that Those Acts of Assembly were unduely Obtain'd and that now they have Rescinded them For Acts of Parliament and Acts of Council they Express great Wonder that any man should Question their Authority over-Them For if Christ be above the King Christs Council must likewise be Supreme Parliaments being only the Council of the Kingdom And for the Kings Privy Council and Judges they must submit to the Councellours and Judges under Christ who is the King of Kings Nor is
according to the Oraculous sence of them that Impos'd it that betwixt their Consciences their Safeties and Estates they were in a great streight He that Considers the Solemn and the Awful Circumstances that accompani'd the taking of these Engagements the lifting up of the Eyes and Hands the Attesting of Almighty God the Invocations of the Great Name of the Lord and their Appeals to the Searcher of all Hearts and Compares their Actings with their Protestations will find them perhaps the most Impious and Extravagant Contradiction in Nature And That 's the thing next to be Observ'd in a View of the Fabrique they Rais'd upon this Goodly Foundation After this Hypocrisie in the very Frame of their Project there was but little of Good Faith to be expected in the Menage of it And all their Covenants under Colour of Reforming the Government were both in Construction and in Effect but so many Othes for the Abjuring of it and the setting up of a more Blasphemous Oracle in the Name of Christ Jesus than ever was silenc'd at his taking Flesh upon him by his Holy Power I call their Covenants Oracles as well in respect of the Inspiration as of the Imposture But we shall better understand them by Tracing their Motions from One Usurpation to Another By Letters from Sterling of March 10. 1556. Knox was invited from Geneva with This Assurance That the Faithful in Scotland were ready to jeopard their Lives and Goods for the setting forward of the Glory of God as he would permit These Letters came to his Hand in May. And in September following with the Privity and Encouragement of Calvin he left Geneva and Octob. 24. arriv'd at Diepe with Intent to Embarque for Scotland where he met with other Letters disswading his Return See his History of Scotland Fol. 107. The Faction was now ready to give up the Cause and had undoubtedly so done but for Knox his Letter to some of the Nobility upon That Occasion which re-Confirm'd them in their Resolutions Your Brethren says he are Oppress'd Fol. 109. and you ought to Hazzard your own Lives be it against Kings or Emperours for their Deliverance So that here was Violence Intended you see in the very first Proposition By the Instigation of this Letter they enter'd into their first Covenant at Edinburgh in Decemb. 1557. Fol. 110. and Immediately after the Subscribing of it they Order'd the Common Prayer of England to be read weekly on Sunday and other Festival Days in all the Parish-Churches of That Kingdom with the Lessons of the Old and New Testament Conformed to the Book of Common Prayers Fol. 111. Soon after This they Petition'd the Queen and Council for the Use of the Common Prayer in the Vulgar Tongue which was granted them with an Exception only to Edinbourgh and Leith for fear of Tumults And upon the Neck of this Petition follows a Protestation deliver'd in Parliament 1558. against all Acts of Parliament for the Punishing of Heretiques the Removal of all Prelates and their Officers from any Place of Judgment Fol. 133. Foretelling by way of Menace that if Abuses should chance to be Violently Reform'd the Government may thank it self From Protesting they Gather'd themselves Together at St. Johnston the Town Declaring for them Hereupon the Preachers were Summon'd to appear at Sterling May 10. 1559. And on the Other side The Brethren Concluded that the Gentlemen of Every Country should Accompany their Preachers to the Day and Place appointed that is to St. Johnson where they had their First Assembly Upon this Contempt the Ministers were Proclaim'd Traytours and the Multitude fell to the Demolishing and Rifling of Religious Houses where they found great Booty and so they Proceeded to the fortifying of themselves and calling in of their Friends to their Assistance Maintaining their Ground by Force notwithstanding A Proclamation for all of them to avoid the Town under the Pain of Treason Which Place soon after was Deliver'd up upon Composition From the Pretence of Defending themselves in St. Johnston they Advanc'd shortly after to the Assaulting of it and so the Burning of Scone the Seizing of the Minting-Irons for the Coyning of their Plate And then from Monasteries and Abbies they went forward to the Defacing and Pillaging of Cathedrals Parochial Churches and there were few Chancels that scap'd them In their Answer to the Queens Proclamation of Aug. 28. 1559. they Rise from matter of Religion to matter of State Knox Hist. of Scotland Fol. 174. And in Direct Terms Fol. 179. They Affirm that it appertaineth to the Nobility and also to the Barons and People to bridle the Rage and Fury of misled Princes which was only a Prologue to the Formal and Solemn Deposal of the Queen Regent at Edinburgh Octob. 24. 1559. that ensu'd After This they emplor'd Aid from England under Colour of Maintaining their Ancient Liberties And the Treaty was sign'd at Berwick by the Commissioners of Both Nations Feb. 27. 1559. By these Persecutions they brought the Queen Regent to her Grave And upon her Death a Peace was Concluded the Armies to Disband and the French and English Succours to return Home In Decemb. 1560. Francis the Second of France departed this Life leaving the Queen of Scots an Unfortunate Widdow Poor and Helpless They were now out of Fear of France and there was no Danger from England in regard of the Queen of Scots Pretensions to That Crown so that they resolv'd now to play their Own Game And their First Act was the Abolishing of the Common-Prayer in a Convention at Edinburgh which they had formerly Embrac'd and Confirm'd by a Solemn Decree and Subscription And the Presenting of a Church-Government of Knox's own Contrivance and not much differing from the Geneva-Model to a Convention of the Estates under the Title of The Confession of the Faith and Doctrine believed and Professed by the Protestants of Scotland The States took Time to consider of the Form of Polity but pass'd an Act however for the Demolishing of Cloysters and Abby-Churches Whereupon says Spotswood in his Church-History Fol. 175. there ensu'd a Pitiful Vastation of Churches and Church-Buildings No Difference was made but all the Churches either Defaced or Pull'd to the Ground The Holy Vessels and whatsoever else Men could make Gain of as Timber Lead and Bells were put to Sale The very Sepulchers of the Dead were not spar'd The Registers of the Church and Libraries cast into the Fire And All This colour'd with the Warrant of Publique Authority Take Notice here that after the Convention was Dissolv'd their Book of Polity was Subscrib'd notwithstanding the Postponing of the Question And we shall see now that they treated the Queen her Self no better than they had done the Queen Regent Upon this Nice Juncture of Affairs the Queen was Invited Home And Aug. 20. 1561. She arrived at Leith declaring upon her Entrance That there should no Alteration be made in the Present State of Religion only
Parliament In This their Protestation his Majesty observes Eleaven Nullities and that In One Hour they made Void Six General Assemblies tho' Two of them Wholly and the Other Four in Part were Ratifi'd by Acts of Parliament In Another Hour they Damn'd all the Arminian Tenets without Defining what they were In Another Hour they Depriv'd One Arch-Bishop and Two Bishops And in One hour more they Abolish'd Episcopacy Deposing Four Bishops barely upon a Libel read in the Pulpit without Examining any One Witness against them and only for the Crime of Obeying Parliaments and General Assemblies All This they do as having the Cognition of Ecclesiastical Matters They Arm the Subject Block up and Force the Kings Forts and Castles Intercept Victuals and Ammunition for their Relief Tax the People Levy Soldiers against the King Issue out Warrants to Sheriffs for Commissioners of Parliament and when they are Ask'd why they do these things 'T is for the Good of the Church they say the Glory of God and the Preservation of Religion Kings Declaration pag. 415. These are the men that bind their Kings in Chains and their Nobles in Links of Iron according to the very Letter And you shall now see that the English Covenanters are as good Text-Proof as their Brethren Take Notice here That my Observations are restrain'd simply to the Actings of the Presbyterians without Imputing any thing to Them that was done by the Influence of the Independents It appears from what is already said that The Name of God was the Prologue to Both Rebellions The Form and Doctrine of the English League the very Translation of the Scottish It rests now to shew that the English Practices are so likewise and how far they have put their Seditious Positions in Execution What was the English way of Remonstrating and Declaring but the Scottish Mode of Protesting The General Assembly declines the Kings Authority in the Case of Treason and so did the House of Commons in the Case of their Members The Kirk refus'd to pray for the Queen and our Mock-Parliament made it Penal to Pray for the King And they both of them took upon themselves to Convene Assemblies Impose Othes and Subscriptions by their own Power To Banish the Kings Servants and Scandalize his Ministers And with a Scottish Grace the English Faction tells the King in Answer to one of his Declaration That his Suggestion is as False as the Father of Lies can Invent. As they agreed in the Intent of the Reformation So did they also in the Manner of it They Alarm'd the City of London at Midnight that the King was coming with his Papists to fire the Town and burn the Citizens in their Beds the Common Pretences of Scotland And after the Scottish Methode too they Rifled Winchester-Church in 1642. Burnt the Communion-Table in an Ale-House brake open several Leaden Chests wherein the Bodyes of some of the Saxon Kings were Deposited Casting the Dust into the Air and throwing the Bones of them at the Windows Hacking with their Swords the Crown that was there upon the very Statue of the King With the same Barbarity they proceeded at Chichester where they Pickt out the Eyes of Edw. VI. his Picture saying that all this was long of his Book of Common Prayer At Canterbury and Rochester they did the Like and turn'd the Church of St. Paul both into a Stable and an Ale-House It might serve in one word for all to say That they have put all their Positions before spoken of in Practice The Two Houses by their own Authority set up Ordinances for Laws settl'd the Militia stil'd themselves the Supreme Judicature of the Kingdome Chang'd the Whole Frame of the Government Punish'd those as Traytours that serv'd the King Seiz'd the Kings Forts Towns Magazines and Revenues Rais'd an Army against him Impos'd Taxes Excise Customes took away Episcopacy and the Common-Prayer and settled the Directory Proclaim'd Fasts spoil'd the King of his Authority made him a Prisoner under Colour of taking him into Protection and then for a Sum of Money with Judas betray'd their Master to be Crucifi'd All this and More was not only the Effect of the Covenant but the very Drift and Meaning of it as appears by the Artificial Emprovement of it to all their Purposes being the very Test of the Faction No man was allow'd to Practice the Law No man Admitted into the Ministry that had not taken it and it was Impos'd under a Penalty upon the Whole Nation And Then After the Taking of it it was made Death for any man to return to his Allegiance and all the Deserters of the Conspiracy that were murther'd under a Form of Justice were put to Death for Breach of Covenant When the late King May 1646. in his Distress apply'd himself to the Scotch and they receiv'd him as into Protection his Friends were kept from him at Newcastle by as strict an Order as afterwards at Holdenby But they Formaliz'd the Matter however how Base a thing it would be for Scotland to Deliver up their King and how Inconsistent with the Duty of their Covenant and how Dishonourable to the Army to whom in his Extreme Danger he had Recourse for Safety The Scotch Commissioners also Aggravating the Matter If it be Contrary say they to the Law and Common Practice of Nations to deliver up the meanest Subject fled to them tho' it be for the greatest Crimes How much more would the World abroad Condemn our Army for a Base Dishonourable Act if they should deliver up their Head and Soveraign having cast himself into their Hands to be Dispos'd of at the Arbitrament of another Nation Nay says the Chancellour I shall desire that the Word of Disposing of the Kings Person may be rightly understood for to Dispose of the Kings Person as Both Houses or Both Kingdoms shall think fit may in some sence be to Depose or worse But alas these Difficulties only stuck till the Price was agreed upon How Stiff they were till the Bargain was Struck and after That how Flat and Supple For Then he tells his Majesty plainly If he refuses the Propositions Both Kingdoms will be Constrain'd for their Mutual Safety to agree and settle Religion and Peace without him And he is told afterward by the Pretended Declaration of the Kingdome of Scotland of Jan. 16. 1646. that by reason of his Refusal there would be a Joynt Course taken by Both Kingdoms concerning the Disposal of his Person And Then a little After with respect had to the Safety and Preservation of his Royal Person In the Preservation and Defence of the True Religion and Liberties of the Kingdoms According to the COVENANT c. On Feb. 12. They Exhort their Covenanted Brethren the Assembly at Westminster to hold fast their Solemn League and Covenant to Entertain a Brotherhood and Vnity between the Nations but not a Syllable of the King And again Jan. 18. the General Assembly
for her Self and Family she would have a Mass in Private But the Preachers decrying that Toleration in their Pulpits produced a Dangerous Tumult against the Freedom of her own Chappel After several Riots and Open Rebellions which were still promoted and seconded by the Presbytery In July 1564. the Queen was Marri'd to the Lord Dainly And June 19. 1566. brought to bed of a Son afterward James VI. in the Castle of Edinburgh In 1567. they sent the Queen Prisoner to Lochlevin and pass'd an Act of Assembly for the Securing and Disposing of the Person of the Infant-Prince with Direction to move the Queen to a Resignation of her Government and the Appointing of a Regent during his Minority which by Force and Menaces her Majesty was compell'd to do and her Renunciation and Commission Publish'd at the Market-Cross at Edinburgh the Prince being Crown'd and Anointed King in the Church of Striveling the Third day after the Publication being July 29. On the 20th of August the Earl of Murray was Elected Regent King James being as yet but Thirteen Months old At the Beginning of the Spring in 1568. the Queen made her Escape and was convey'd to Hamilton where several Lords meeting in Council her Resignation was declar'd Void as Extorted by Fear and Proclamation issu'd against the Rebels that had Usurped her Authority The Dispute in short was brought to a Battle May 13. the Queens Army Defeated and She her self fled into England for Protection where the Faction never left the Persute of her till they brought her to the Scaffold But here you 'l say there was a Foreign Interest and Popery in the Case If That were All how came it that they handled the Young King at as Course a rate every jot as they had treated his Mother tho' their Natural Prince and afterward the Celebrated Champion of the Protestant Cause The Government of Scotland had been Administer'd by Four Regents when upon the Earl of Morton's desire to be Discharg'd of his Regency the King not twelve years old as yet accepted of it and his Acceptation thereof was Proclaim'd at Edinburgh March 12. 1577. where the Regent himself was Assisting As an Earnest of the Respect they bare to his Majesties Authority Andrew Melvil presented a Form of Church Government to the Parliament at Striveling in 1578. which they referr'd to certain Commissioners who agreed to such General Heads as did not touch the Authority of the King nor prejudg the Liberty of the State But this did not content Them so that they resolv'd to put their Conclusions in Practice the next Assembly without staying for a Ratification Spotswood's Hist. Fol. 302. In Glasgow the next Spring the Ministers put the Magistrates of the City upon Demolishing the Cathedral but the Tradesmen Interpos'd and Defended it In 1582. Montgomery was Process'd for Preaching at Glasgow The King by his Warrant commanded the Assembly to desist which the Moderatour peremptorily refus'd and thereupon the Officer pull'd him from his Seat and Clap'd him up in the Tolbuyth for which they Decreed him to be Excommunicate tho' the King himself earnestly perswaded them to the Contrary After this Contempt of the Kings Authority they made a Violent Seizure of his Person and carri'd him Prisoner to the Castle of Ruthen where they kept him Close Nine Months forcing him by a Writing under his hand to command the Duke of Lenox to Depart the Kingdom and Imposing upon him what Servants they pleas'd under pretence of Zeal to Religion and Care of his Person They did also Petition the next General Assembly at Edinburgh to give their sence of the Action Who made themselves Judges and did so highly approve of it that they appointed all Ministers to recommend the Actors of it as good Christians and Patriots pretending that there was no other way to preserve their Religion and Freedoms And yet this Duke dy'd soon after in France of the Reformed Communion For the Countenance of this Proceeding they force the King being but Seventeen years of Age to emit a Proclamation commanding all those that had Levy'd any Forces upon Pretence of his Restraint to Disband within Six hours upon Pain of Death and Declaring that he was at Liberty and had only his Friends about him In the Summer following under Colour of Viewing the Castle of St. Andrews It was contriv'd that the Gates should be shut upon his Followers and so he deliver'd himself from his Guard It would be but the same thing over again to Enumerate the Repeated Usurpations of their Government and the Contumacy of their Ministers their Rebellious Practises at Striveling Glasgow c. and that Horrid Outrage against the Octavians in Edinburgh Decemb. 17. 1596. When the King appoints a Feast they Indict a Fast the Council Orders the Ministers of Edinburgh to give Thanks for his Majesties Deliverance from Gowry's Conspiracy Their Answer was That they were not acquainted with the Business And when it was urg'd that they were only to affect the People with the Sence of his Majesties having scap'd a great Danger they Reply'd That nothing should be Vtter'd in the Pulpit but That whereof the Truth was known Nay they would not so much as pray for the Kings Mother when her Death was Resolv'd upon tho' the very Form was prescrib'd in the most Innocent Terms Imaginable viz. That it might please God to Illuminate her with the Light of his Truth and save her from the apparent Danger wherein she was cast And This would have been the Issue too of the English Project under Queen Elizabeth as appears by the Insolence of their Demands and the Virulence of their Writings if the Conspiracy had not been nipp'd in the Bud. The Scottish Insurrection in 1637. was only their Old Method Reviv'd Of which in a few Words Out of the Kings Declaration upon That Subject Upon occasion of a Seditious Uproar at Edinburgh Octob. 18. 1637. his Late Majesty order'd the Discharge of all such Meetings upon Pain of Death And his Proclamation being Publish'd at Sterling Lithgow and Edinburgh was encounter'd with a Protestation against it at the same Times and Places and with the same Solemnity as if they had been Both by the same Authority Immediately upon this Affront the Protestors erect Publique Tables of Council for Ordering the Affairs of the Kingdom without the Consent of the King and in Contempt of his Majesty and Council At These Tables having First agreed upon their Covenant they conclude upon Certain Propositions of Instruction to the Party No Answer must be made to State-Questions without Advice All Proclamations to be Protested against and to take nothing for Satisfaction Less than their Whole Demand This way of Anti-Protesting they made use of from first to last Upon his Majesties Proclamation for Dissolving the Assembly at Glasgow 1638. they did not only Protest and Refuse to Depart but Cited the Kings Council that Sign'd the Proclamation to appear before the King and