Selected quad for the lemma: order_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
order_n	woman_n	word_n	worship_n	20	3	6.2807	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A36726	The Moral practice of the Jesuites demonstrated by many remarkable histories of their actions in all parts of the world : collected either from books of the greatest authority, or most certain and unquestionable records and memorials / by the doctors of the Sorbonne ; faithfully rendred into English.; Morale pratique des Jesuites. English.	Evelyn, John, 1620-1706.; Du Cambout de Pontchâteau, Sébastien-Joseph, 1624-1690.; Arnauld, Antoine, 1612-1694.	1670 (1670)	Wing D2415; ESTC R15181	187,983	449

the smallest matters and added thereto in his practice frequent Fasts and instead of cords made use of chains of iron in acts of Penance and Mortification his constant exercises were Prayer and Reading of Godly Books he had the gift of Prophecy was of great Wisdome and excellent Understanding whereof his Master St. Lewis Beltram and his Books give ample testimony and a clear evidence He spent fifty years in the Ministry of the Word and when he preach'd his face was often seen to shine with extraordinary lustre his Charity when Bishop made him very poor for he gave all his Goods even the Bed he lay on in Almes his Confessor assures us he never sinned mortally and in the seventieth year of his Age died at Albarazin reputed a Saint The Holy Woman speaks of a sort of men to come in the last Ages And 't is observed in the Life of St. Engelbert the Martyr Arch-Bishop of Cologne written by an Author his Contemporary That in the life of that Prelate when the Domi●i●ans and Franciscans came to Cologne to Found for themselves Houses of Religion the Ecclesiasticks murmured and endeavoured to perswade the Arch-bishop to expel them alledging for reason their fear that these were the men of whom St. Hildegard had Prophesied to which the Prelate made answer that there was no cause of complaint against those Orders for that till then they had not given other than good Examples but the time would come when the Prophecy should be fulfilled which in the Margent of this Prophecy in the Annals of Baronius is observed to be these latter dayes I shall relate the Prophecy as I find it recited in Bzovius a famous Author for though the Copy the Bishop of Albarazin followed in his Commentary differ somewhat from that Bzovius made use of yet both agree exactly in sense The Marvellous Prophecy of the Abbess Hildegard Reported by Bzovius in the 15th Tome of his Ecclesiastical Annals Anno Dom. 1415. Q. 39. under Pope John 23. THere will arise men without a Chief who shall feed and grow fat upon the sins of the people but profess themselves of the number of Beggars shameless in their behaviour studious to invent new wayes to do mischief a pernicious Order odious to all wise men and those that are faithful to Jesus Christ healthy and strong but lazy and idle that they never work pretending beggery busie antagonists against the Teachers of the Truth by their Credit with Great Ones opposing the Innocent having four principal Vices rooted in their hearts by the Devil Flattery to gain gifts from the World Envy to make them impatient to see good done to others and not to them Hypocrisie to please by dissimulation and Detraction to render themselves commendable by dispraising others Preaching incessantly to Secular Princes to procure themselves applause from the people and to seduce the simple but without Devotion or Example of true Martyrdome robbing true Pastors of their Rights to administer the Sacraments and depriving the Poor the miserable and the sick of their Almes cajoleing the populace and courting their favour familiar with Ladies and other women and ●eaching them to cheat their husbands and give away their goods to them in private receivers of ill gotten goods saying give them to us and we will pray for you and obtain pardon for all your sins making these they Confess to forget their kindred receiving goods from ●obbers on the high-way extortioners sacrilegious persons usurers fornicators adulterers hereticks schismaticks apostates lewd women perjured tradesmen corrupt Judges cashiered souldiers tyrants and all other miscreants led by the Devil living deliciously passing this transitory life in society and at last falling together into damnation having the world at will but the people will by degrees grow cold towards them and having by experience found them seducers cheats and impostors will hold their hands from further gifts then will they run about their houses like famished or mad dogs with their eyes to the ground shrinking their necks like 〈◊〉 seeking bread to satis●●e their hunger but the people will cry out Woe be to you ye children of desolation the world hath deceived you the devil is seized of your hearts and mouths your minds are gone astray in vain speculations your eyes were delighted with beholding vanities your delicate palates have searched out the most pleasant wines your feet were swift in running to mischief and you may remember you never did good you were the fortunate malignants pretending poverty but very rich and under colour of simplicity of great power devout flatterers hypocritical saints proud beggars offering petitioners wavering and unstable teachers delicate martyrs hired confessors proudly humble piou●ly hard-hearted in the necessities of others sugred slanderers peaceable persecutors lovers of the world sellers of indulgencies disposing all things for your convenience admirers of luxury ambi●ious of honour purchasers of houses sowers of discord building still higher and higher but not able to attain a height equal to your desires and now ye are fallen as Simon the Magician whose bones were bruised and his body struck by God with a mortal plague upon the Apostles prayer so shall your Order be destroyed by reason of your impostures and iniquities Go then you teachers of sin the Doctors of disorder Fathers of corruption Children of wickedness wee 'l no longer follow you for Guides nor give ear to your doctrine An Expository Comment upon this prophecy by the Right Rever●nd Don Jerome Baptista de La Nuza Lord Bishop of Albarazin and afterwards of Balbastro whereby it appears that 't is ●o be applyed to those who call themselves the Society of Jesus though their actions and opinions b●speak them his enemies being con●radictory to His which they profess with their month but deny in their works Reported by the Author of Theatrum Iesul●i●um pag. 183. as a true Copy of the Original under the Prelates hand remaining in the Convent of Dominicans at Saragosa 1. There will arise men witho●t a Chief who shall feed and grow far upon the sins of the people but profess themselves of the number of Beggars FIrst It appears this is spoken of Ecclesiasctical persons for of them the Prophet said That they did eat the sins of the people which is the same with the Holy womans expression in the Prophecy Secondly They must be of a begging Order which she confirms on another occasion by express words to that purpose Assumentes potins exemplum mendicandi And though the Iesuites are not comprehended in any of the four Orders of Fryers Mendicant yet have they Brieves like theirs whereof they glory in their Books and make use upon occasion Thirdly That they shall be an Order which shall not bear the name of their Founder or chief which is the meaning of those words Sans Chef and denotes what is afterwards intimated in the name La Companie which Hildegard uses where she saith That they shall live deli●iously in the Company or S●ciety a

of the Iesuites as in the name of the Company of Iesus granted them by Paul the 3d. at their desire with many extraordinary and unheard of priviledges as they themselves testify when they say That the Popes having said in their Bulls That this Society hath been raised by the Providence of God their judgements in these things are not subject to errour because it seems God gives his Oracles by him But the Popes infallibility is subject to contest when he censures the Books of three famous Iesuites Poza B●uny and Cellot with such brands of errours and heresies condemned that he makes their Books of the number of prohibited ones so dangerous and pernicious that they ought not to be read or imprinted and then when he darts the intire thunderbolt of Anathema against the Book of Rabardean the Iesuite saying That the Sa●●ed Congregation having maturely examined the propositions contained in his Book hath judged that there are many rash scandalous offensive to devout eares seditious impious intirely destructive to the Papal Power contrary to the immunities and liberties of the Church approaching very near the heresies of the Innovators erronious in the Faith and manifestly heretical For there is cause to believe that the Pope consults not his Oracle when he acteth against it and attributes to the famous Authors of this August Society falsities impieties and heresies approaching neer those of the Innovators And why should not the Disciples of the Iesuites piously believe that it were easie for this High Priest on these occasions to have seen false visions than that these Oracles of Doctrine and Truth should become lyers Now me thinks these good Fathers ought to reserve their humility and modesty for some occasion and not call her the Little Society when they tell us their Society is the Oracle of the Soveraign Pontife and spread through the four parts of the world Elogies that denote her of the greatest grandeur excellence and extent of all Societies in the Universe But it may be that when they say This Society fastned on the breast of the Pope they would qualifie her with the title of Little lest men should think she might lye heavy on his stomack and be a burden to him because of her greatness As for what they add that the Church loves their Society more than she ought or the Society deserves 't is a modesty not to be approved for that in Truth the Church ought intirely to love those who are not only the Restorers of the Life of Christ and the Apostles among men A Society of Angels and Heroes but are besides the Oracle of Doctrine and Truth which he who represents her Head and her Spouse carries on his breast the owes them not love only but respect Truth being venerable of it self and the Oracles of Truth deserving a double Reverence As to that they insinuate of purpose to sweeten the Envy of other Orders against their Society That other Orders of Religion are in the Church what the Manna the Tables and Aarons Rod were in the Ark of the Covenant and that they call these three things the three Oracles of the Ancient Religion to make the Title they assume of the Oracle of Doctrine and Truth more passable and currant I fear the able persons of other Orders will believe those good Fathers do but jear them making them believe that these three things were sometimes Oracles which they never were but continued shut up in the ark without use in the external pa●● of religious Worship whereas this Oracle of Judgement Doctrine and Truth was the most august and necessary Ornament of the High Priest without which he could not execute any function of Priest and Supream Judicature It seems by this that the Iesuites would reduce other Orders of Religion to continue locked up in their Monasteries as reliques in their Chests and as the Manna Tables and Rod were in the Ark and keep for themselves all the honourable imployments of the Church which can have no favourable construction among other Orders most men even those who make profession of piety not loving to be mocked with false titles of honour pretended to be given them by those who assume the true and most illustrious to themselves But though the patience and charity of good men of other Orders were sufficient to bear this mockery with simplicity it would not excuse the malignity of the Iesuites in offering the indignity The Example of Bishops who preferred that of the Society to their Character and Titles of Honour A Bishop in 1602. Declared publickly That he gloried more in the title of a brother of our Society than in that of a Bishop and esteemed it a greater Ornament than his Cross and his Myter lib. 3. c. 7. pag. 363. Not long since a Bishop of the Realm of Naples who in his life-time had more love for his Mitre than for the Society said at his Death O holy Society which I have not sufficiently known untill now nor deserved to know thee thou surpassest the Pastoral Crosier the Mitres the Purple of Cardinals the Scepters the Empires and Crowns of the world Lib. 5. c. 10. p. 667. An excellent Document for our Lords the Bishops Archbishops and Cardinals if they love their Churches and Dignities more than the company of Jesuites that is if they are more BishopS Archbishops and Cardinals than Jesuites When they appear before God Christ will not ask them whether they have loved their sheep whether they have fed and guided them aright and laboured for the good of the Church but whether they have loved his Companions the Jesuites upheld the interest and favoured the enterprizes of this Little Society of these Little and Beloved Benjamins A Bishop of France who knew the Iesuites better than this Prelate of Italy and was endued with a more Episcopal science told these Fathers That there was great difference between the Order of Bishops and theirs for that there is no doubt that the former was of an holy institution and its Authority necessary for the preservation of the Church though all were not Saints who were invested with the dignity but as for the Iesuites without examining particulars the whole body was of no value it being more than probable th●● the spirit of the world and politick respects had contributed more to their establishment than the Spirit of Christ and that the Good Ignatius brought into it was presently destroyed by the interessed Ambition of his Successors Three great Archbishops of Malines who possessed that dignity immediately one after the other and dyed reputed Saints had thoughts very different from those of the Italian Bishop For the ancientest of the three speaking of the Iesuites said These men shall flourish at first but afterwards become a Curse to all People his Successor added These men shall trouble the Church The last Propheeyed of them in these words These men shall become as the dung of the Earth To conclude the last Bishop of

take cognizance of this affair and put the said Roderick in possession of this Estate causing the Iesuites to make restitution of the Principal Money with all the mean profits made by the use thereof D. Iohn de Santelices began to cause this to be executed and his successors in that Charge continue the execution to this day As to these words of the book of Pious works We must temporize with D. Roderick Barba Cabeca de Vaca till the death of the Beneficiary John Segner de Velasco his Vnkle and when he is dead shut the door against Roderick as a person we have nothing to do with They were inserted because the Iesuites gave him yearly three or four hundred Ducats telling him that a Kinsman of his having left them the disposal of a pious work they were very glad of the occasion to imploy it for his relief as a poor Gentleman And their design was as appears by the book to continue this Gift no longer than till the death of Iohn Seg●er de Velasco who was the only person privy to the whole affair being Cousin to Iohn de Monsalvo whose life they hoped could not be long being above fourscore years old 'T is to be observed as a truth made out by this secret book that for sever●l years they had conv●rted these charitable works of marrying Maidens redeeming Captives and others into Alms bestowed on the Fathers Of their po●r little profest house of Sevil as they call it A Iesuite of Madrid engages a Woman to give all her Estate to the Society by will another Jesuite perswades her to give it her Heirs and is expelled the Society for doing so They destroy the life of another for the same Cause PAge 248. the Iesuites are of opinion that no persons deserve Legacies better than they which is founded on the detestable maxim in the last Paragraph of their secret advice that all the Church militant together doth not so much good by all other Orders of Religion joyntly as they alone doe This sets them awork to procure Gifts and severely chastise such as promote not that design as destroyers of the Society whereof you have a fresh instance in the following story at Madrid A rich Woman who had much Kindred in that City fell sick She had for her Confessor a Iesuite who attended her in her weakness and as a faithfull servant of the Company disposed her to make her will in favour of the Iesuites and leave them all her Estate without the least thought or remembrance of persons whom Nature did strictly oblige to take care of being her Nephews The Confessor returned home overjoyed with his success and in sport demanded the reward due to them that bring good newes as thinking he had done an heroick Action having gained the company so considerable an Inheritance It so fell out that one of these Fathers illustriously descended and as Noble in Disposition as blood was moved at this impudence and desiring to undoe what the other had done went to the sick womans house at a time when the Confessor was absent his habit procured him entrance which had been denyed to one of another Order for 't is a Maxim of the Iesuite not to admit any of another Religious Order to the sick they visit for fear they should reverse what they have contrived This good Iesuite brought a Notary with him and represented to this woman that in the condition she was in she was more obliged to satisfie the duties of Nature than devotion and so engaged her to revoke her Testament and all the Legacies she had given the Society and to leave her estate to her lawful heirs The woman died and the Confessor made himself master of the house and all the keys he caused the Testament to be opened whereby it appeared that she made the Iesuites sole heirs of all her estate But as the Iesuite pleased himself in being Master of this inheritance and having compassed his designs and behaved himself with great haughtiness towards the Nephews of the woman thinking to make them dance attendance in waiting his leasure for an inconsiderable Legacy their Aunt had left them the Chief of the Nephews presented them the Codicil took from the Iesuites the keys of the house and drove them all out The Iesuites made narrow search for the Author of this treason and having found him to be the Father of whom we have spoken the morrow after they put a billet under his napkin commanding him to retire for that the Company had no more need of hi●● he went to prostrate himself at the feet of his Catholick Majesty to whom he related the story and was received into his protection where he was safe from the fury of the Iesuites There is another Domestick example of this kind in the person of Father Ximenes whose life the Iesuites of the profest●house of Madrid destroyed in 1633. for that being Confessor to a widow he had not advised her to give them her estate The Jesuites of Madrid Expel a Smiths S●n from their Society but retain his money which the Smith dexterously recovers P. 66. A Smith at Madrid placed his Son among the Iesuites and had him admitted for two thousand Ducats though the Iesuites habit commonly costs more but after a short time they judged this young man not proper for them as wanting the address and fineness necessary for their profession and stript him of his habit he returns home to his Father who went presently to the Iesuites and summoned them to perform the Contract he had made with them for the reception of his Son but when they refused to give ear to him he sued them at law for his two thousand Ducats which they were obliged to restore as having not satisfied t●● conditions on which they received them They had credit enough to obtain sentence against the Smith who seeing himself deprived of the money his Sons Habit had cost him resolved to make that whereby he had lost his money to regain it and that the Iesuite● Habit which had cost h●m so much should be worth him something So t●e next day he habited his Son like a Iesuite and made him work and beat the Anvil that day and after in the Robe and Hood of a Iesuite this gave the people notice of the Iesuites cheat who being mocked p●blickly for what they had done to the poor man and his Son were at last ashamed of it and restored him his money which made him strip his Son of their Habit. A Jesuite of Granada gives two contrary advices but would not sign the one of them by reason of a Maxime of the Society to the contrary P. 121. Don Lewys Lasso de Vega being Steward of Granada the King demanded a Contribution from the City an Assembly was called and divided in Opinion and every one consulted persons of learning and fearing God who might give them advice most profitable in their judgement for the good of the City Some of