Selected quad for the lemma: order_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
order_n	godly_a	government_n	great_a	81	3	2.1212	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A26928	Faithful souls shall be with Christ the certainty proved and their Christianity described, and exemplified in the truely Christian life and death of that excellent saint, Henry Ashhurst, Esq ... : briefly and truly published for the conviction of hypocrites and the malignant, the strengthning of believers, and the imitation of all, especially the masters of families in London / by Richard Baxter.	Baxter, Richard, 1615-1691.	1681 (1681)	Wing B1265; ESTC R4853	35,484	74

in his house and seen his children and servants carry themselves as reverently and respectfully to him as if he had been a Lord when yet he was so lovingly familiar with them will think there was some cause for this Those that hear it the common speech of Magistrates godly Ministers and people that we have lost the most excellent pattern of Piety Charity and all virtue that this City hath bred in our times will think that there is some reason for this praise Some of us seem to shine to strangers who are cloudy and contemptible to those that are near us And many excellent obscure poor Christians are taken little notice of in a low retired or unobserved station But his esteem and honour and love was at home and abroad by his Children Servants Neighbours Fellow-citizens that I say not even by some that loved not his Religiousness or that took him to be too much a friend to those whom their opinions and interest engaged them against And if you would truly know what was the meritorious cause of all this Love and Honour I will tell you It was the Image of Christ and the fruits of his holy Doctrine and his Spirit No man believeth that there is a God who doth not believe that the liker any man is to God the better and the more honourable he is All is Glorious that is Holy that is of God and for God separated to him from all that is common and unclean Base fools may more admire and reverence a proud Man or gilded Idol but all that know God and the almost nothingness of vain Man do value all things and persons in the measure as they are dispositively actively and relatively Divine The Spirit of God by David begins the Psalms with describing such blessed Men as these And Christ next after his preaching Repentance begins with such Mens characters and blessedness Matth. 5. I shall therefore now truly tell you what our deceased Brother was and what of God so shined in him as commanded all this Love and Praise While far greater Men by their filth and folly their sin and hurtful cruelty have made themselves the Plague and burden of their Times as the Children of him whose name is but the contract of Do-evil I. His Religion was only the Bible as the Rule He was a meer Scipture Christian of the Primitive Spirit and strein No Learning signified much with him but what helpt him to understand the Scripture The Bible was his constant Book and in it he had great delight And he loved no Preaching so well as that which made much and pertinent use of Scripture by clear exposition and suitable application He liked not that which worthy Dr. Man●●n was wont to call Gentleman Preaching set out with fine things and laced and gilded plainly speaking self-preaching man-pleasing and pride For when Pride chooseth the Text the method and the style the Devil chooseth it though the Matter be of God Therefore he also highly valued those Books which are much in such wise and seasonable use of Scripture of which he commended above all the Lectures of Mr. Arthur Hildersham II. He neither much studied books of Controversie nor delighted in discourse of any of our late differences I scarce ever heard him engage in any of them But his constant talk was of practical matter of God of Christ of Heaven of the Heart and Life of Grace and Duty or of the sense of some practical Text of Scripture He so little 〈◊〉 and minded the quarrels that many lay out their greatest zeal on and find matter in them to condemn and backbite one another that he either carried it as a stranger or an adversary to such 〈…〉 III. Accordingly while Men were guilty of no 〈…〉 Heresie or Sin but held all great and necessary Truths in love and holiness and righteousness of Life he made little difference in his Respects and Love A serious godly Independant Presbyterian or Episcopal Christian was truly Loved and Honoured by him Indeed he Loved not Church Tyranny nor Hypocritical Images of Religion on one hand nor confusion on the other But the Primitive Spirit of Seriousness Purity and Charity he valued in all A differing tolerable opinion never clouded the glory of sincere Christianity in his Eyes He was of no Sect and he was against Sects as such being of a truly Catholick Spirit but he could see true godliness and honesty in many whose weakness made them culpable in too much adhering to a Side or Sect. IV. He greatly hated backbiting and obloquy Speak evil of no man was a Text which he often had in his Mouth I never knew any noted Men so free from that vice as Judge Hale and Mr. Ashhurst If a Man had begun to speak ill of any Man behind his back either they would say nothing or divert him to something else or shew their distast of it Sin he would speak against but very little of the Person Only one sort of Men he would take the liberty to express his great dislike of and that was The Hinderers of the Gospel and Silencers of faithful Preachers of it and Persecutors of Godly Christians and Oppressors of the Poor and their pretenses of Government and Order and talk against Schism could never reconcile him to that sort of Men But his distast was never signified by scurrility nor any thing that savoured of an unruly or Seditious Spirit V. His Heart was set on the hallowing of Gods Name the coming of his Kingdom and the doing of his Will on Earth as it is done in Heaven on the propagating of Religion and encouraging all able faithful Preachers and Practicers of it to his power Ever since I knew him it seemed much more of his serious business in the World than his Trade or worldly gain was He was a right hand to his faithful Pastor good old Mr. Simeon Ash How seldom did I visit Mr. Ash at any time but I ●ound or left them together And now they are together with Christ He did not Love with barren words nor serve God of that which cost him nothing Few but I knew from his own mouth that he gave these 18 years since August 24. 1662. an hundred pound a year to the ejected Ministers of Lancashire and some Schools there and in the neighbour parts and many Bibles Catechisms and other good Books to divers places besides the said 100l a year And a friend of his and mine tell me that it was to him that he yearly delivered it to be distributed save that lately twenty pound a year of it went to Northumberland VI. Indeed Charity was his Life and business Another mean man that was oft with him saith that he hath had of him many score pounds to give away which few ever knew of I do not think that there are many that can say that ever they were denyed when they askt him for money to a Charitable use I am sure I never was About 1662 and

that made the world or our own or others Souls and it is not our right to determine of their time and events It is one prime Agent Supreme Ruler and Ultimate End One that is Infinite in Power Wisdom and Goodness who is Omnipresent Immutable and every way perfect that must actuate order and bless a world of such imperfect and differing individuals and not such ignorant understandings such partial and ill guided wills and such impotent powers as ours are He that maketh the Watch determineth how many hours it shall go The giver of Life and Time must give us the measures of it It is our part to spend it well It is because the Creator having left us to some liberty and trust about our selves we are the misusers of it that there are so many disorders and consequently calamities in the world and on our selves and ours as there are and if the God of Love did not keep the over ruling determination in his hand and bring good out of all our evil and harmony out of our discords and confusions what a Chaos or Hell would the World become Let us therefore humbly and willingly leave Gods own work to himself he will do all well and at last we shall understand it and let us mind our own He hath taken up our Brothers soul from earth it is our part to think how to improve this our own are following Our hour is at hand Our oyl is wasting apace Our glass is almost run every pulse every breath every word leaveth us one less of the number appointed us It is our great concern to look inwards and look upwards and with our utmost diligence to study how to spend the short time that remaineth that we may die in safety peace and hope and follow the departed Saints to Glory To instruct my self and you herein I have chosen this Text as giving us both sure directions and such great and comfortable promises as in life and at death we may boldy trust They are spoken by no doubtful Messenger but by the Mouth of Christ himself and that to men who were under our temptations and earnestly desired to see Christ glorified on earth and to partake of outward greatness here to see that famous man who had wrought so many miracles and lately raised the Dead But he tells them that both he and they must die before they can be glorified and that they must overcome the inordinate love of this life if ever they would attain a life of Blessedness vers 23 24 25. And that they might not by uncertainty of the end or way say as Philip We know not whither thou goest and how shall we know the way he Summarily tells them both The way is to Serve him and follow him The end that 's promised is To be where he is and to be honoured of his Father As if he should say I know that your weakness and remaining Carnality is such that you would fain see me Reign as an universal King on Earth that you might be advanced by me in the flesh and it is a hard Lesson to you to learn to lay down this life which is so dear to you and to pass into a World which you never saw and know so little of But have I not by my Doctrine Life and frequent Miracles and newly by raising Lazarus from the dead convinced you that I am the true Messiah sent of God to whom you may boldly trust the conduct and disposal of your Lives and Souls If so then see that you absolutely trust me Learn of me Serve me and follow me and let this satisfie you living and dying that you shall speed as I my self do and be with me where I am though the place and state be yet unseen to you and there you shall by my Father be advanced to far greater dignity and honour than in this sinful life and world you are capable of And of all this I give here my promise which you must believe and trust if you will be saved by me This is the plain Exposition of the Text But let us more distinctly inquire I. What is here meant by Serving Christ II. What it is to Follow him And afterwards III. What it is to be where he is IV. And what to be Honoured by his Father I. Some that by false and narrow notions have received a wrong opinion of Saving Faith may be puzzled at this that Serving Christ and following him are made the necessary terms or conditions of being where he is And some say that Iustifying faith and ●●●ing Faith are two different things And some say that Christ himself did not clearly preach the doctrine of Justification by Faith but left it for Saint Paul But the plain truth is that in the Gospel it is all one To be a Believer a Christian and a Disciple of Christ in Covenant with him as the true Messiah And in those times the Disciples of any great and famous Teachers were taken into their Families and were their Servants Not in a Worldly common work but in order to the ends of their Office and Instructions It is the same word which we often translate Deacons And as it was then usual with Iews and Heathens at their great feasts for the Servitours to give every Guest his part by the appointment of the ruler of the Feast so the Spirit by the Apostles did institute Church Deacons to be servants to distribute the provisions made at their love Feasts and the proportions allowed for each ones relief to look to the poor and to execute such Church Orders as the present Bishop or Elders did appoint By which you may see how big the Bishops Church then was And so Christ calleth all Christians his Deacons Ministers or Servants and some above others peculiarly in office as those that were to serve him as the Saviour of the World for their own and other mens salvation As his Relation to us partaketh by Analogie of many so is our service to him It is as the service of a Scholar in obedient and diligent humble learning As the obedience of a Patient to his Physician As the obedience of a Beggar in asking and thankfully accepting As the obedience of a Malefactor who thankfully taketh a pardon and if a Rebel promiseth to lay down Armes and live in true subjection to his Prince As the service of a Child that liveth dependently in dutiful gratitude and love It is not to give Christ any thing that he needeth but to be readier to Hear him than to offer him the sacrifice of fools who by thinking to oblige him by their gifts do but offend him The matter of our required service is 1. To confess with grief our sin our misery and our need of him his grace and mercy 2. To learn understand and believe his Word 3. There by to know God from whom we were revolted and to return to him in the hand of our Mediator by absolute resignation devotion