Selected quad for the lemma: order_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
order_n	day_n	king_n	majesty_n	2,359	5	6.0355	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A49604	A funeral oration or sermon upon the most high, most potent Lord, Francis Henry De Montmorancy ... prounc'd at Paris, in the church of the Profess'd House of the Company of Jesus, the 21 st. of April, 1695, by Father De la Rue, of the same society ; from the french original.; Oraison funèbre de très-haut et très-puissant Seigneur François Henry de Montmorency, duc de Luxembourg et de Piney. English	La Rue, Charles de, 1643-1725.	1695 (1695)	Wing L455; ESTC R6889	22,402	33

A Funeral Oration OR SERMON UPON The Most High Most Potent Lord Francis Henry De Montmorancy Duke of Luxembourg and Piney Peer and Marshal of France Governour of Normandy Knight and Commander of the King's Orders Captain of the Guards of His Majesty's Body And General of His Armies Pronounc'd at PARIS in the Church of the Profess'd House of the Company of Jesus the 21st of April 1695 By Father De la RVE of the same Society From the French Original LONDON Printed and Sold by Richard Baldwin at the Oxford-Arms in Warwick-lane 1695. TO THE READER THE following Sheets contain a Funeral Harangue upon the Duke of Luxemburgh compos'd and pronounc'd by a Jesuite And it is a consummate Piece of Jesuitism For it neither speaks Truth to Man nor to God To make his Champion of France Great he falsifies the Story of the Greatest Heroe at this day in the World He knew he had undertaken a Hard Task to Praise a Man who setting aside that he was a Soldier had long labour'd under a very Immoral Character No wonder then he employs all the stock of his Rhotorical Flourishes to varnish over the Conduct and Actions of his Great General by mis-representing the more Noble Exploits of his Antagonist We can allow him the Gingling Rhodomontado's of a Panegyrist so long as the Event has made it evident to the World that if Luxembourg were able to Cope with the King of England it was more then his Master the French King was ever able to doe Moreover to be convinc'd of the Jesuit's Double-dealing with Man and his Falsifying the Records of open Story there needs no more then to read on the Second Part of his Oration and seeing him using the same Flourishes of Humane Oratory to God and borrowing plausible Insinuations from Deduction and his General 's Affection to the Virgin Mary to lift him up into Heaven This Piece has made a Noise in the World and has been spread over Europe in the French Language an Effect of Gallick Ostentation and therefore it was thought requisite to expose it in English that the Vanity of the Orator might be derided here as well as in other Places Autoritatem nullam nec fidem Commentitiis Rebus adjungere debet says Cicero A Funeral Oration UPON Francis Henry Duke of Luxemburgh For we do not present our Supplications before thee for our Righteousnesses but for thy great Mercies Dan. 4.18 THESE are the Moans of a Prophet in the midst of a Captive People remote from their Country and panting after Liberty What a Force was not this able to give to Prayer by representing to God the Services of David of Jacob and Abraham and by striving to draw down his Compassion upon the Children by the Remembrance of their Forefathers To these vain Subjects of Presumption rather then Confidence Daniel clos'd his Eyes He found a surer Support in the meer Mercy of God then in all the Vertues of Men and without losing any thing of that Zeal which enclin'd him to Prayer and of that Hope which ought to uphold Prayer he Pray'd he Hop'd but still his Prayers and his Hopes were grounded upon the Mercies of God What are we now come to doe my Beloved in the Presence of the same God Come we to bewail the Dead in vain where it becomes us only to shed the Tears of Repentance Come we here to vaunt their Victories and Heroick Labours 'T is only to the Saints the Vanquishers of Sin that Religion permits us to pay Duties of this Nature to Honour their Tombs and to Extoll their Vertues in Hymns and Songs ev'n to the Footsteps of the Throne of God because they reign with Glorious Him in the same Glory But as for Princes and Hero's whose Vertues frequently Humane were no other for the greatest part then Passions disguis'd under specious Names and Veils when You are call'd to their Interments 't is to set before Your Eyes Grandees of the World a Moving Spectacle of that Inevitable End which you never think of 'T is to set before your Eyes that Death which you look upon with Disdain in the bloody and precipitated Heat and furious Motion of Combat but which you can hardly look in the Face when Cool and Serious expos'd to your Reflexions in this Funeral Pomp which forces you to Lessons of Repentance In short If at any time by a Custom establish'd in the First Ages of the Church we presume to interrupt the Holy Mysteries with an Elogy of their Actions 't is not with a Pharisaical Pride that vaunted before God the Justice of their Works Not for our Righteousness 't is with the Modesty of the Publican who begg'd for Mercy only but for thy great Mercies The sad Recitals of so many Exploits that exalt the great Names and Fame of Mortals were never made to move God's Compassion but to touch the Hearts of Men. And it is with this Intention my Beloved that I undertake this day the Elogy of the Most High and Most Potent Lord FRANCIS HENRY of MONTMORANCY PEER and MARSHAL of FRANCE KNIGHT and COMMANDER of the KING's ORDERS GOVERNOR of NORMANDY CAPTAIN of the GUARDS of the KING's BODY and GENERAL of His ARMIES Upon the only Pronouncing of this Name what a Croud of Things present themselves to our Minds What Wonders what Courage what Resolution what Justice also in the Opinion of Men But in the Sight of God all this is nothing Not for our Righteousness 'T is for You my Beloved and for all France who have reap'd all the Fruit of his Great Actions to find therein the Motives of Acknowledgment and by consequence a Zeal to Pray for him But in these same Actions and in all the Events of so Turmoyl'd a Life how many signal Traces of a particular Mercy apply'd to his Salvation 'T is there that we are to fix our Hope and to seek the Support of our Prayers which we pour forth before God But for his manifold Mercies Reducing my self therefore to the Intention of the Church and the Simplicity of the Text which I have chosen I shall only shew to all the Faithful whom Piety concerns in his Salvation in the Two Parts of this Discourse I. The Obligations that France has to Pray II. The Reasons that she has to Hope Her Obligations to Pray from what he has done for France The Reasons she has to Hope from what God has done for Him But Lord what has he done for Thee and for his Salvation For this is that which makes the Personal Merit and weighs down in the Decisive Ballance of Eternity We shall find it included in these Two Points which will fill our Minds with this comfortable Idea That this God who only crowns his Gifts when he crowns our Merits and who making the Vertues of Saints Meritorious is pleas'd to make the Tears of Sinners also Meritorious will have found in this Great Man whom we lament what is sufficient to procure him that last Mercy