or put into any Ecclesiastical Benefice or Promotion within this Realm of England and places aforesaid shall in the Church Chappel or place of publick Worship belonging to his said Benefice or Promotion within two months next after that he shall be in the actual possession of the said Ecclesiastical Benefice or Promotion upon some Lords day openly publickly and solemnly read the Morning and Evening Prayers appointed to be read by and according to the said Book of Common Prayer at the times thereby appointed and after such reading thereof shall openly and publickly before the Congregation there assembled declare his unfeigned assent and consent to the use of all things therein contained and prescribed according to the form before appointed And that all and every such person who shall without some lawful impediment to be allowed and approved by the Ordinary of the place neglect or refuse to do the same within the time aforesaid or in case of such impediment within one month after such Impediment removed shall ipso facto be deprived of all his said Ecclesiastical Benefices and Promotions And that from thenceforth it shall and may be lawful to and for all Patrons and Donors of all and singular the said Ecclesiastical Benefices and Promotions or any of them according to their respective Rights and Titles to present or collate to the same as though the person or persons so offending or neglecting were dead And be it further Enacted by the Authority aforesaid That in all places where the proper Incumbent of any Parsonage or Vicarage or Benefice with Cure doth reside on his Living and keep a Curate the Incumbent himself in person not having some lawful Impediment to be allowed by the Ordinary of the place shall once at the least in every month openly and publickly read the Common Prayers and Service in and by the said Book prescribed and if there be occasion Administer each of the Sacraments and other Rites of the Church in the Parish-Church or Chappel of or belonging to the same Parsonage Vicarage or Benefice in such order manner and form as in and by the said Book is appointed upon pain to forfeit the sum of Five pounds to the use of the poor of the Parish for every offence upon conviction by confession or proof of two credible witnesses upon Oath before two Justices of the Peace of the County City or Town-Corporate where the offence shall be committed which Oath the said Justices are hereby impowered to administer and in default of payment within ten days to be levied by distress and sale of the goods and chattels of the offender by the Warrant of the said Justices by the Church-Wardens or Overseers of the Poor of the said Parish rendring the surplusage to the party And be it further Enacted by the Authority aforesaid That every Dean Canon and Prebendary of every Cathedral or Collegiate Church and all Masters and other Heads Fellows Chaplains and Tutors of or in any Colledge Hall House of Learning or Hospital and every publick Professor and Reader in either of the Universities and in every Colledge elsewhere and every Parson Vicar Curate Lecturer and every other person in holy Orders and every School-master keeping any publick or private School and every person instructing or teaching any Youth in any house or private family as a Tutor or School-master who upon the first day of May which shall be in the year of our Lord God One thousand six hundred sixty two or at any time thereafter shall be Incumbent or have possession of any Deanry Canonry Prebend Mastership Headship Fellowship Professors place or Readers place Parsonage Vicarage or any other Ecclesiastical Dignity or Promotion or of any Curates place Lecture or School or shall instruct or teach any Youth as Tutor or School-master shall before the Feast-day of Saint Bartholomew which shall be in the Year of our Lord One thousand six hundred sixty two or at or before his or their respective admission to be Incumbent or have possession aforesaid subscribe the Declaration or Acknowledgment following Scilicet I A. B. do declare That it is not lawful upon any pretence whatsoever to take Arms against the King and that I do abhor that traiterous position of taking Arms by His Authority against his Person or against those that are commissionated by Him and that I will conform to the Liturgy of the Church of England as it is now by Law established And I do declare that I do hold there lies no obligation upon me or on any other person from the Oath commonly called the Solemn League and Covenant to endeavour any change or alteration of Government either in Church or State and that the same was in it self an unlawful Oath and imposed upon the Subjects of this Realm against the known Laws and Liberties of this Kingdom Which said Declaration and Acknowledgment shall be subscribed by every of the said Masters and other Heads Fellows Chaplains and Tutors of or in any Colledge Hall or House of Learning and by every publick professor and Reader in either of the Universities before the Vice-chancellor of the respective Universities for the time being or his Deputy And the said Declaration or Acknowledgment shall be subscribed before the respective Archbishop Bishop or Ordinary of the Diocess by every other person hereby enjoyned to subscribe the same upon pain that all and every of the persons aforesaid failing in such subscription shall lose and forfeit such respective Deanry Canonry Prebend Mastership Headship Fellowship Professors place Readers place Parsonage Vicarage Ecclesiastical Dignity or promotion Curates place Lecture and School and shall be utterly disabled and ipso facto deprived of the same and that every such respective Deanry Canonry Prebend Mastership Headship Fellowship Professors place Readers place Parsonage Vicarage Ecclesiastical dignity or promotion Curates place Lecture and School shall be void as if such person so failing were naturally dead And if any Schoolmaster or other person instructing or teaching Youth in any private House or Family as a Tutor or Schoolmaster shall instruct or teach any Youth as a Tutor or Schoolmaster before license obtained from his respective Archbishop Bishop or Ordinary of the Diocess according to the Laws and Statutes of this Realm for which he shall pay twelve pence only and before such subscription and acknowledgment made as aforesaid then every such Schoolmaster and other instructing and teaching as aforesaid shall for the first offence suffer three months imprisonment without Bail or Mainprise and for every second and other such offence shall suffer three months Imprisonment without Bail or Mainprise and also forfeit to his Majesty the sum of Five pounds And after such subscription made every such Parson Vicar Curate and Lecturer shall procure a Certificate under the hand and seal of the respective Archbishop Bishop or Ordinary of the Diocess who are hereby enjoyned and required upon demand to make and deliver the same and shall publickly and openly read the
THE BOOK OF COMMON PRAYER And Administration of the SACRAMENTS AND OTHER Rites and Ceremonies of the CHURCH According to the Use of the Church of England Together with the PSALTER or PSALMS OF DAVID Pointed as they are to be Sung or Said in Churches AND THE Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons LONDON Printed by Charles Bill and the Executrix of Thomas Newcomb deceas'd Printers to the King and Queens most Excellent Majesties MDCXCIII The CONTENTS of this BOOK THe Acts for the Vniformity of Common Prayer The Preface Concerning the Service of the Church Concerning Ceremonies The Order how the Psalter is appointed to be read The Order how the rest of the Holy Scripture is appointed to be read A Table of Proper Lessons and Psalms The Kalendar with the Table of Lessons Tables and Rules for the Feasts and Fasts throughout the whole Year The Order for Morning Prayer The Order for Evening Prayer The Creed of S. Athanasius The Litany Prayers and Thanksgivings upon several occasions The Collects Epistles and Gospels to be used at the Ministration of the holy Communion throughout the Year The Order of the Ministration of the holy Communion The Order of Baptism both Publick and Private The Order of Baptism for those of riper years The Catechism with the Order for Confirmation of Children The Form of Solemnization of Matrimony Visitation of the Sick and Communion of the Sick The Order for the Burial of the Dead Thanksgiving for Women after Child-bearing A Commination or denouncing of Gods anger and judgments against Sinners The Psalter The Order of Prayers to be used at Sea The Form and Manner of Ordaining Bishops Priests and Deacons A Form of Prayer for the Fifth day of November A Form of Prayer for the Thirtieth day of January A Form of Prayer for the Nine and twentieth day of May. An ACT for the Uniformity of Common Prayer and Service in the CHURCH and Administration of the SACRAMENTS PRIMO ELIZ. WHere at the death of our late Sovereign Lord King Edward the Sixth there remained one uniform order of Common Service and Prayer and of the Administration of Sacraments Rites and Ceremonies in the Church of England which was set forth in one Book intituled The Book of Common Prayer and Administration of Sacraments and other Rites and Ceremonies in the Church of England Authorized by Act of Parliament holden in the fifth and sixth years of our said late Sovereign Lord King Edward the sixth intituled An Act for the Vniformity of Common Prayer and Administration of the Sacraments The which was repealed and taken away by Act of Parliament in the first year of the reign of our late Sovereign Lady Queen Mary to the great decay of the due honour of God and discomfort to the professors of the truth of Christs Religion Be it therefore Enacted by the Authority of this present Parliament That the said Statute of Repeal and every thing therein contained only concerning the said Book and the Service Administration of Sacraments Rites and Ceremonies contained or appointed in or by the said Book shall be void and of none effect from and after the Feast of the Nativity of Saint John Baptist next coming and That the said Book with the order of Service and of the Administration of Sacraments Rites and Ceremonies with the alteration and additions therein added and appointed by this Statute shall stand and be from and after the said Feast of the Nativity of Saint John Baptist in full force and effect according to the tenour and effect of this Statute Any thing in the foresaid Statute of Repeal to the contrary notwithstanding And further be it Enacted by the Queens Highness with the assent of the Lords and Commons in this present Parliament assembled and by Authority of the same That all and singular Ministers in any Cathedral or Parish-Church or other place within this Realm of England Wales and the Marches of the same or other the Queens Dominions shall from and after the Feast of the Nativity of Saint John Baptist next coming be bounden to say and use the Mattens Evensong celebration of the Lords Supper and Administration of each of the Sacraments and all their Common and open Prayer in such order and form as is mentioned in the said Book so Authorized by Parliament in the said fifth and sixth year of the Reign of King Edward the Sixth with one alteration or addition of certain Lessons to be used on every Sunday in the year and the form of the Litany altered and corrected and two sentences only added in the delivery of the Sacrament to the Communicants and none other or otherwise and That if any manner of Parson Vicar or other whatsoever Minister that ought or should sing or say Common Prayer mentioned in the said Book or minister the Sacraments from and after the Feast of the Nativity of Saint John Baptist next coming refuse to use the said Common Prayers or to minister the Sacraments in such Cathedral or Parish-Church or other places as he should use to minister the same in such order and form as they be mentioned and set forth in the said Book or shall wilfully or obstinately standing in the same use any other Rite Ceremony Order Form or manner of celebrating of the Lords Supper openly or privily or Mattens Evensong Administration of the Sacraments or other open Prayers then is mentioned and set forth in the said Book Open Prayer in and throughout this Act is meant that Prayer which is for other to come unto or hear either in Common Churches or private Chappels or Oratories commonly called the Service of the Church or shall preach declare or speak any thing in the derogation or depraving of the said Book or any thing therein contained or of any part thereof and shall be thereof lawfully convicted according to the Laws of this Realm by verdict of twelve men or by his own confession or by the notorious evidence of the fact he shall lose and forfeit to the Queens Highness Her Heirs and Successors for his first offence the profit of all his Spiritual Benefices or Promotions coming or arising in one whole year next after this conviction And also that the person so convicted shall for the same offence suffer imprisonment by the space of six months without Bail or Mainprise And if any such person once convict of any offence concerning the premisses shall after his first conviction eftsoons offend and be thereof in form aforesaid lawfully convict That then the same person shall for his second offence suffer imprisonment by the space of one whole year and also shall therefore be deprived ipso facto of all his Spiritual Promotions and That it shall be lawful to all Patrons or Donors of all and singular the same Spiritual Promotions or of any of them to present or collate to the same as though the person and persons so offending were dead and That if any such person
that Sacrament Question Why then are Infants baptized when by reason of their tender age they cannot perform them Answer Because they promise them both by their Sureties which promise when they come to age themselves are bound to perform Question Why was the Sacrament of the Lords Supper ordained Answer For the continual remembrance of the sacrifice of the death of Christ and of the benefits which we receive thereby Question What is the outward part or sign of the Lords Supper Answer Bread and Wine which the Lord hath commanded to be received Question What is the inward part or thing signified Answer The body and bloud of Christ which are verily and indeed taken and received by the faithful in the Lords Supper Question What are the benefits whereof we are partakers thereby Answer The strengthening and refreshing of our souls by the body and bloud of Christ as our bodies are by the bread and wine Question What is required of them who come to the Lords Supper Answer To examine themselves whether they repent them truly of their former sins stedfasty purposing to lead a new life have a lively faith in Gods mercy through Christ with a thankful remembrance of his death and be in charity with all men ¶ The Curate of every Parish shall diligently upon Sunday's and Holy-days after the second Lesson at Evening Prayer openly in the Church instruct and examine so many Children of his Parish sent unto him as he shall think convenient in some part of this Catechism ¶ And all Fathers Mothers Masters and Dames shall cause their Children Servants and Prentices which have not learned their Catechism to come to the Church at the time appointed and obediently to hear and be ordered by the Curate until such time as they have learned all that is here appointed for them to learn ¶ So soon as Children are come to a competent age and can say in their Mother Tongue the Creed the Lords Prayer and the Ten Commandments and also can answer to the other Questions of this short Catechism They shall be brought to the Bishop And every one shall have a Godfather or a Godmother as a Witness of their Confirmation ¶ And whensoever the Bishop shall give knowledge for children to be brought unto him for their Confirmation the Curate of every Parish shall either bring or send in Writing with his hand subscribed thereunto the Names of all such persons within his Parish as he shall think fit to be presented to the Bishop to be Confirmed And if the Bishop approve of them he shall Confirm them in manner following The ORDER of CONFIRMATION or Laying on of Hands upon those that are Baptized and come to years of Discretions ¶ Vpon the day appointed all that are to be then Confirmed being placed and standing in order before the Bishop he or some other Minister appointed by him shall read this Preface following TO the end that Confirmation may be ministred to the more edifying of such as shall receive it the Church hath thought good to order That none hereafter shall be Confirmed but such as can say the Creed the Lords Prayer and the ten Commandments and can also answer to such other Questions as in the short Catechism are contained which Order is very convenient to be observed to the end that children being now come to the years of discretion and having learned what their Godfathers and Godmothers promised for them in Baptism they may themselves with their own mouth and consent openly before the Church ratifie and confirm the same and also promise that by the grace of God they will evermore endeavour themselves faithfully to observe such things as they by their own confession have assented unto ¶ Then shall the Bishop say DO ye here in the presence of God and of this Congregation renew the solemn promise and vow that was made in your name at your Baptism ratifying and confirming the same in your own persons and acknowledging your selves bound to believe and to do all those things which your Godfather and Godmothers then undertook for you ¶ And every one shall audibly answer I do The Bishop OUr help is in the Name of the Lord Answer Who hath made heaven and earth Bishop Blessed be the Name of the Lord Answer Henceforth world without end Bishop Lord hear our prayers Answer And let our cry come unto thee Bishop Let us pray ALmighty and everliving God who hast vouchsafed to regenerate these thy servants by water and the Holy Ghost and hast given unto them forgiveness of all their sins Strengthen them we beseech thee O Lord with the Holy Ghost the Comforter and daily increase in them thy manifold gifts of grace the spirit of wisdom and understanding the spirit of counsel and ghostly strength the spirit of knowledge and true godliness and fill them O Lord with the spirit of thy holy fear now and for ever Amen ¶ Then all of them in order kneeling before the Bishop he shall lay his Hand upon the Head of every one severally saying DEfend O Lord this thy child or this thy thy servant with thy heavenly grace that he may continue thine for ever and daily increase in thy holy Spirit more and more until he come unto thy everlasting Kingdom Amen ¶ Then shall the Bishop say The Lord be with you Answer And with thy Spirit ¶ And all Kneeling down the Bishop shall add Let us pray OUr Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in Earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen ¶ And this Collect. ALmighty and everlasting God who makest us both to will and to do those things that be good and acceptable unto thy divine Majesty We make our humble supplications unto thee for these thy servants upon whom after the example of thy holy Apostles we have now laid our hands to certifie them by this sign of thy favour and gracious goodness towards them Let thy Fatherly hand we beseech thee ever be over them let thy holy Spirit ever be with them and so lead them in the knowledge and obedience of thy Word that in the end they may obtain everlasting life through our Lord Jesus Christ who with thee and the Holy Ghost liveth and reigneth ever one God world without end Amen O Almighty Lord and everlasting God vouchsafe we beseech thee to direct sanctifie and govern both our hearts and bodies in the ways of thy laws and in the works of thy commandments that through thy most mighty protection both here and ever we may be preserved in body and soul through our Lord and Saviour Jesus Christ Amen ¶ Then the Bishop shall bless them saying thus THe blessing of God Almighty the Father the Son and the Holy Ghost be upon you and remain with you for
hast done it 27 Though they curse yet bless thou and let them be confounded that rise up against me but let thy servant rejoyce 28 Let mine adversaries be clothed with shame and let them cover themselves with their own confusion as with a cloke 29 As for me I will give great thanks unto the Lord with my mouth and praise him among the multitude 30 For he shall stand at the right hand of the poor to save his soul from unrighteous judges Morning Prayer Dixit Dominus Psal 110. THE Lord said unto my Lord Sit thou on my right hand until I make thine enemies thy footstool 2 The Lord shall send the rod of thy power out of Sion be thou ruler even in the midst among thine enemies 3 In the day of thy power shall the people offer thee free-will-offerings with an holy worship the dew of thy birth is of the womb of the morning 4 The Lord sware and will not repent Thou art a Priest for ever after the order of Melchisedech 5 The Lord upon thy right hand shall wound even kings in the day of his wrath 6 He shall judge among the heathen he shall fill the places with the dead bodies and smite in sunder the heads over divers countreys 7 He shall drink of the brook in the way therefore shall he lift up his head Confitebor tibi Psal 111. I Will give thanks unto the Lord with my whole heart secretly among the faithful and in the congregation 2 The works of the Lord are great sought out of all them that have pleasure therein 3 His work is worthy to be praised and had in honour and his righteousness endureth for ever 4 The merciful and gracious Lord hath so done his marvellous works that they ought to be had in remembrance 5 He hath given meat unto them that fear him he shall ever be mindful of his covenant 6 He hath shewed his people the power of his works that he may give them the heritage of the heathen 7 The works of his hands are verity and judgment all his commandments are true 8 They stand fast for ever and ever and are done in truth and equity 9 He sent redemption unto his people he hath commanded his covenant for ever holy and reverend is his Name 10 The fear of the Lord is the beginning of wisdom a good understanding have all they that do thereafter the praise of it endureth for ever Beatus vir Psal 112. BLessed is the man that feareth the Lord he hath great delight in his commandments 2 His seed shall be mighty upon earth the generation of the faithful shall be blessed 3 Riches and plenteousness shall be in his house and his righteousness endureth for ever 4 Unto the godly there ariseth up light in the darkness he is merciful loving and righteous 5 A good man is merciful and lendeth and will guide his words with discretion 6 For he shall never be moved and the righteous shall be had in everlasting remembrance 7 He will not be afraid of any evil tidings for his heart standeth fast and believeth in the Lord. 8 His heart is stablished and will not shrink until he see his desire upon his enemies 9 He hath dispersed abroad and given to the poor and his righteousness remaineth for ever his horn shall be exalted with honour 10 The ungodly shall see it and it shall grieve him he shall gnash with his teeth and consume away the desire of the ungodly shall perish Laudate pueri Psal 113. PRaise the Lord ye servants O praise the Name of the Lord. 2 Blessed be the Name of the Lord from this time forth for evermore 3 The Lords Name is praised from the rising up of the sun unto the going down of the same 4 The Lord is high above all heathen and his glory above the heavens 5 Who is like unto the Lord our God that hath his dwelling so high and yet humbleth himself to behold the things that are in heaven and earth 6 He taketh up the simple out of the dust and lifteth the poor out of the mire 7 That he may set him with the princes even with the princes of his people 8 He maketh the barren woman to keep house and to be a joyful mother of children Evening Prayer In exitu Israel Psal 114. WHen Israel came out of Egypt and the house of Jacob from among the strange people 2 Juda was his sanctuary and Israel his dominion 3 The sea saw that and fled Jordan was driven back 4 The mountains skipped like rams and the little hills like young sheep 5 What aileth thee O thou sea that thou fleddest and thou Jordan that thou wast driven back 6 Ye mountains that ye skipped like rams and ye little hills like young sheep 7 Tremble thou earth at the presence of the Lord at the presence of the God of Jacob. 8 Who turned the hard rock into a standing water and the flint-stone into a springing well Non nobis Domine Psal 115. NOt unto us O Lord not unto us but unto thy Name give the praise for thy loving mercy and for thy truths sake 2 Wherefore shall the heathen say Where is now their God 3 As for our God he is in heaven he hath done whatsoever pleased him 4 Their idols are silver and gold even the work of mens hands DAY xxiv 5 They have mouths and speak not eyes have they and see not 6 They have ears and hear not noses have they and smell not 7 They have hands and handle not feet have they and walk not neither speak they through their throat 8 They that make them are like unto them and so are all such as put their trust in them 9 But thou house of Israel trust thou in the Lord he is their succour and defence 10 Ye house of Aaron put your trust in the Lord he is their helper and defender 11 Ye that fear the Lord put your trust in the Lord he is their helper and defender 12 The Lord hath been mindful of us and he shall bless us even he shall bless the house of Israel he shall bless the house of Aaron 13 He shall bless them that fear the Lord both small and great 14 The Lord shall increase you more and more you and your children 15 Ye are the blessed of the Lord who made heaven and earth 16 All the whole heavens are the Lords the earth hath he given to the children of men 17 The dead praise not thee O Lord neither all they that go down into silence 18 But we will praise the Lord from this time forth for evermore Praise the Lord. Morning Prayer Dilexi quoniam Psal 116. I Am well pleased that the Lord hath heard the voice of my prayer 2 That he hath inclined is ear unto me therefore will I call upon him as long as I live 3 The snares of death compassed me round about and the pains of hell gat hold upon me 4 I shall find
with long Happiness here on Earth and Crown him with everlasting Glory hereafter through Jesus Christ our Saviour and Redeemer Amen The Epistle Rom. 13.1 LEt every soul be subject unto the higher powers For there is no power but of God the powers that be are ordained of God Whosoever therefore resisteth the power resisteth the ordinance of God and they that resist shall receive to themselves damnation For rulers are not a terrour to good works but to the evil Wilt thou then not be afraid of the power do that which is good and thou shalt have praise of the same For he is the minister of God to thee for good But if thou do that which is evil be afraid for he beareth not the sword in vain for he is the minister of God a revenger to execute wrath upon him that doeth evil Wherefore ye must needs be subject not only for wrath but also for conscience sake For for this cause pay you tribute also for they are Gods ministers attending continually upon this very thing Render therefore to all their dues tribute to whom tribute is due custom to whom custom fear to whom fear honour to whom honour The Gospel S. Luke 9.51 ANd it came to pass when the time was come that he should be received up he stedfastly set his face to go to Jerusalem and sent messengers before his face and they went and entred into a village of the Samaritans to make ready for him And they did not receive him because his face was as though he would go to Jerusalem And when his disciples James and John saw this they said Lord wilt thou that we command fire to come down from heaven and consume them even as Elias did But he turned and rebuked them and said Ye know not what manner of spirit ye are of For the Son of man is not come to destroy mens lives but to save them And they went to another village ¶ After the Creed if there be no Sermon shall be read one of the six Homilies against Rebellion ¶ This Sentence is to be read at the Offertory WHatsoever ye would that men should do to you do ye even so to them for this is the law and the prophets S. Matth. 7.12 ¶ After the Prayer for the Church Militant this following Prayer is to be used O God whose Name is excellent in all the Earth and thy Glory above the Heavens who on this day didst miraculously preserve our Church and State from the secret contrivance and hellish malice of Popish Conspirators and on this day also didst begin to give us a mighty Deliverance from the open Tyranny and Oppression of the same Cruel and Bloud-thirsty Enemies we bless and adore thy glorious Majesty as for the former so for this thy late marvellous Loving kindness to our Church and Nation in the Preservation of our Religion and Liberties And we humbly pray that the devout Sense of this thy repeated Mercy may renew and increase in us a Spirit of Love and Thankfulness to thee its only Author a Spirit of peaceable Submission and Obedience to our gracious Sovereign whom thou madest the blessed Instrument of it and a Spirit of fervent zeal for our holy Religion which now again thou hast so wonderfully Rescued and Established a Blessing to us and our Posterity And this we beg for Jesus Christ his sake Amen A Form of Prayer with Fasting to be us'd Yearly upon the Thirtieth of January being the Day of the Martyrdom of the Blessed King CHARLES the First To Implore the Mercy of God That neither the Guilt of that Sacred and Innocent Blood nor those other Sins by which God was provoked to deliver up both us and our King into the hands of cruel and unreasonable Men may at any time hereafter be visited upon us or our Posterity ¶ If this day shall happen to be Sunday this Form of Prayer shall be used and the Fast kept the next Day following And upon the Lords Day next before the Day to be kept at Morning Prayer immediately after the Nicene Creed Notice shall be given for the due observation of the said Day ¶ The Service on the Day shall be the same with the usual Office for Holy days in all things Except where it is in this Office otherwise appointed The Order for Morning Prayer ¶ He that Ministreth shall begin with one or more of these Sentences TO the Lord our God belong Mercies and forgivenesses though we have rebelled against him neither have we obeyed the voice of the Lord our God to walk in his laws which he set before us Dan. 9.9 10. Correct us O Lord but with judgment not in thine anger lest thou bring us to nothing Jer. 10.24 Enter not into judgment with thy servants O Lord for in thy sight shall no man living be justified Psal 143.2 ¶ Instead of Venite exultemus the Hymn following shall be said or sung one Verse by the Priest another by the Clerk and People RIghteous art thou O Lord and just are they judgments Psal 119.137 Thou art just O Lord in all that is brought upon us for thou hust done right but we have done wickedly Neh. 9.33 Nevertheless my feet were almost gone my treadings had well nigh slipt Ps 73.2 For why I was grieved at the wicked I did also see the ungodly in such prosperity ver 3. The people stood up and the rulers took counsel together against the Lord and against his anointed Psal 2.2 They cast their heads together with one consent and were confederate against him Ps 83.5 He heard the blasphemy of the multitude and fear was on every side while they conspir'd together against him to take away his life Psal 31.15 They spoke against him with false tongues and compast him about with words of hatred and fought against him without a cause Psal 109.2 Yea his own familiar friends whom he trusted they that eat of his bread laid great wait for him Psal 41.9 They rewarded him evil for good to the great discomfort of his soul Psal 35.12 They took their counsel together saying God hath forsaken him persecute him and take him for there is none to deliver him Psal 71.9 The breath of our nostrils the anointed of the Lord was taken in their pits of whom we said Vnder his shadow we shall be safe Lam. 4.20 The adversary and the enemy enter'd into the gates of Jerusalem saying When shall the die and his name perish verse 12. Psal 41.5 Let the sentence of guiltiness proceed against him and now that he lieth let him rise up no more verse 8. False witnesses also did rise up against him they laid to his charge things that he knew not Psal 35.11 For the sins of the people and the iniquities of the priests they shed the bloud of the just in the midst of Jerusalem Lam. 4.13 O my soul come not thou into their secret unto their assembly mine honour be not thou united for in their anger they
Collect at Morning Prayer shall these two which follow be used O Almighty God who art a strong Tower of defence unto thy servants against the face of their enemies We yield thee praise and thanks for the wonderful deliverance of these Three Kingdoms from The GREAT REBELLION and all the Miseries and Oppressions consequent thereupon under which they had so long groan'd We acknowledge it thy Goodness that we were not utterly delivered over as a prey unto them Beseeching thee still to continue such thy mercies towards us that all the world may know that thou art our Saviour and mighty Deliverer through Jesus Christ our Lord. Amen O Lord God of our Salvation who hast been exceedingly gracious unto this land and by thy miraculous providence didst deliver us out of our miserable confusions by restoring to us and to his own just and undoubted Rights our then most gracious Sovereign Lord thy Servant King Charles the Second notwithstanding all the power and malice of his enemies and by placing him in the Throne of thi◠Kingdom thereby restoring also unto us the publick and free profession of thy true Religion and Worship together with our former peace and prosperity to the great comfort and joy of our hearts We are here now before thee with all due thankfulness to acknowledge thine unspeakable goodness herein as upon this day shewed unto us and to offer up our sacrifice of praise for the same unto thy great and glorious Name humbly beseeching thee to accept this our unfeigned though unworthy Oblation of our selves vowing all holy obedience in thought word and work unto thy Divine Majesty and promising in thee and for thee all loyal and dutiful allegiance to thine Anointed Servant now set over us and to his Heirs after him Whom we beseech thee to bless with all increase of Grace Honour and Happiness in this world and to crown him with Immortality and Glory in the world to come for Jesus Christ his sake our only Lord and Saviour Amen ¶ In the end of the Litany which shall always this Day be used after the Collect We humbly beseech thee O Father c. shall this be said which next followeth ALmighty God who hast in all ages shwed forth thy Power and Mercy in the miraculous and gracious deliverances of thy Church and in the protection of righteous and religious Kings and States professing thy holy and eternal truth from the malicious Conspiracies and wicked Practices of all their enemies We yield unto thee from the very bottom of our hearts unfeigned thanks and praise as for thy many great and publick mercies so especially for that signal and wonderful deliverance by thy wise and good providence as upon this day compleated and vouchsafed to our then most gracious Sovereign King Charles the Second and all the Royal Family And in them and with them to this whole Church and State and all Orders and Degrees of men in both from the unnatural Rebellion Usurpation and Tyranny of ungodly and cruel men and from the sad Confusions and Ruine thereupon ensuing From all these O gracious and merciful Lord God not our merit but thy mercy not our foresight but thy providence Not our own arm but thy right hand and thine arm and the light of thy countenance did rescue and deliver us even because thou hadst a favour unto us And therefore not unto us O Lord not unto us but unto thy Name be ascribed all Honour Glory and Praise with most humble and hearty thanks in all Churches of the Saints Even so blessed be the Lord our God who alone doth wondrous things and blessed be the Name of his Majesty for ever through Jesus Christ our Lord and Saviour Amen ¶ In the Communion-Service immediately before the reading of the Epistle shall these two Collects be used instead of the Collect for the King and the Collect of the day O Almighty God who art a strong tower of defence unto thy servants against the face of their enemies We yield thee praise and thanks for the wonderful deliverance of these three Kingdoms from THE GREAT REBELLION and all the miseries and oppressions consequent thereupon under which they had so long groan'd We acknowledge it thy goodness that we were not utterly delivered over as a prey unto them beseeching thee still to continue such thy mercies towards us that all the world may know that thou art our Saviour and mighty Deliverer through Jesus Christ our Lord. Amen O Lord God of our Salvation who hast been exceedingly gracious unto this land and by thy miraculous Providence didst deliver us out of our miserable Confusions by restoring to us and to his own just and undoubted Rights our then most gracious Sovereign Lord thy Servant King Charles the Second notwithstanding all the power and malice of his enemies and by placing him in the Throne of this Kingdom thereby restoring also unto us the publick and free profession of thy true Religion and Worship together with our former peace and prosperity to the great comfort and joy of our hearts We are here now before thee with all due thankfulness to acknowledge thine unspeakable goodness herein as upon this day shewed unto us and to offer up our sacrifice of praise for the same unto thy great and glorious Name humbly beseeching thee to accept this our unfeigned though unworthy Oblation of our selves Vowing all holy Obedience in thought word and work unto thy Divine Majesty and promising in thee and for thee all loyal and dutiful Allegiance to thine Anointed Servant now set over us to his Heirs after him Whom we beseech thee to bless with all increase of grace honour and happiness in this world and to crown him with Immortality and Glory in the world to come for Jesus Christ his sake our only Lord and Saviour Amen The Epistle 1 S. Pet. 2.11 DEarly beloved I beseech you as strangers and pilgrims abstain from fleshly lusts which war against the soul having your conversation honest among the Gentiles that whereas they speak against you as evil-doers they may by your good works which they shall behold glorifie God in the day of visitation Submit your selves to every ordinance of man for the Lords sake whether it be to the king as supreme or unto governours as unto them that are sent by him for the punishment of evil-doers and for the praise of them that do well For so is the will of God that with well-doing ye may put to silence the ignorance of foolish men as free and not using your liberty for a cloke of maliciousness but as the servants of God Honour all men Love the brotherhood Fear God Honour the king The Gospel S. Matth. 22.16 ANd they sent out unto him their disciples with the Herodians saying Master we know that thou art true and teachest the way of God in truth neither carest thou for any man for thou regardest not the person of men Tell us therefore What thinkest thou Is it lawful to give tribute unto Cesar or not But Jesus perceived their wickedness and said Why tempt ye me ye hypocrites Shew me the tribute-money And they brought unto him a peny And he saith unto them Whose is this image and superscription They say unto him Cesars Then saith he unto them Render therefore unto Cesar the things which are Cesars and unto God the things that are Gods When they had heard these words they marvelled and left him and went their way In the Offertory shall this Sentence be read Not every one that saith unto me Lord Lord shall enter into the Kingdom of heaven but he that doth the will of my Father which is in heaven S. Math. 7.21 ¶ After the Prayer For the whole state of Christs Church c. this collect following shall be used ALmighty God and heavenly Father who of thine infinite and unspeakable goodness towards us didst in a most extraordinary and wonderful manner disappoint and overthrow the wicked Designs of those traiterous heady and high-minded men who under the pretence of Religion and thy most holy Name had contrived and well nigh effected the utter destruction of this Church and Kingdom As we do this day most heartily and devoutly adore and magnifie thy glorious Name for this thine infinite gracious goodness already vouchsafed to us so we most humbly beseech thee to continue thy grace and favour towards us hiding and covering us under the shadow of thy wings that no such dismal calamity may ever again fall upon us To this end send forth thy light and thy truth for the discovery of these depths of Satan this mystery of iniquity Infatuate and defeat all the secret counsels of the ungodly Abate their pride asswage their malice and confound their devices Strengthen the hands of our gracious Sovereign King William and all that are put in authority under him with judgment and justice to cut off all such workers of iniquity as turn Religion into Rebellion and Faith into Faction that they may never again prevail against us nor triumph in the ruine of the Monarchy and thy Church among us Protect and defend our Sovereign Lord the King with the whole Royal Family from all Treasons and Conspiracies Be unto him an helmet of Salvation and a strong tower of defence against the face of all his enemies As for those that are implacable clothe them with shame and confusion but upon himself and his posterity let the Crown for ever flourish So we that are thy people and the sheep of thy pasture shall give thee thanks for ever and will always be shewing forth thy praise from generation to generation through Jesus Christ our only Saviour and Redeemer to whom with thee O Father and God the Holy Ghost be glory in the Church throughout all ages world without end Amen FINIS
shall and may at all time and times at his liberty and pleasure joyn and associate himself by virtue of this Act to the said Justices of Oyer and Determiner or to the said Justices of Assize at every of the said open and general Sessions to be holden in any place within his Diocess for and to the inquiry hearing and determining of the offences aforesaid Provided also and be it Enacted by the Authority aforesaid that the Books concerning the said Services shall at the costs and charges of the Parishioners of every Parish and Cathedral Church be attained and gotten before the said Feast of the Nativity of Saint John Baptist next following and that all such Parishes and Cathedral Churches or other places where the said Books shall be attained and gotten before the said Feast of the Nativity of S. John Baptist shall within three Weeks next after the said Books so attained and gotten use the said Service and put the same in ure according to this Act. And be it further Enacted by the Authority aforesaid That no person or persons shall be at any time hereafter impeached or otherwise molested of or for any the offences above mentioned hereafter to be committed or done contrary to this Act unless he or they so offending be thereof indicted at the next general Sessions to be holden before any such Justices of Oyer and Determiner or Justices of Assize next after any offence committed or done contrary to the tenour of this Act. Provided always and be it Ordained and Enacted by the Authority aforesaid That all and singular Lords of the Parliament for the third offence above mentioned shall be tried by their Peers Provided also and be it Ordained and Enacted by the Authority aforesaid That the Mayor of London and all other Mayors Bayliffs and other Head-Officers of all and singular Cities Boroughs and Towns-corporate within this Realm Wales and the Marches of the same to the which Justices of Assize do not commonly repair shall have full Power and Authority by virtue of this Act to enquire hear and determine the offences abovesaid and every of them yearly within fifteen days after the Feasts of Easter and Saint Michael the Archangel in like manner and form as Justices of Assize and Oyer and Determiner may do Provided always and be it Ordained and Enacted by the Authority aforesaid That all and singular Archbishops and Bishops and every of their Chancellors Commissaries Archdeacons and other Ordinaries having any peculiar Ecclesiastical Jurisdiction shall have full power and Authority by virtue of this Act as well to enquire in their Visitation Synods and elsewhere within their Jurisdiction at any other time and place to take Accusations and Informations of all and every the things above mentioned done committed or perpetrated within the limits of their Jurisdictions and Authority as to punish the same by admonition excommunication sequestration or deprivation and other censures and process in like form as heretofore hath been used in like cases by the Queens Ecclesiastical Laws Provided always and be it Enacted That whatsoever person offending in the premisses shall for the offence first receive punishment of the Ordinary having a testimonial thereof under the said Ordinaries seal shall not for the same offence eftsoons be convicted before the Justices and likewise receiving for the said offence punishment first by the Justices he shall not for the same offence eftsoons receive punishment of the Ordinary Any thing contained in this Act to the contrary notwithstanding Provided always and be it Enacted That such Ornaments of the Church and of the Ministers thereof shall be retained and be in use as were in this Church of England by the Authority of Parliament in the second year of the Reign of King Edward the Sixth until other order shall be therein taken by the Authority of the Queens Majesty with the advice of Her Commissioners appointed and authorized under the Great Seal of England for causes Ecclesiastical or of the Metropolitan of this Realm And also That if there shall happen any contempt or irreverence to be used in the Ceremonies or Rites of the Church by the misusing of the Orders appointed in this Book the Queens Majesty may by the like advice of the said Commissioners or Metropolitan ordain and publish such further Ceremonies or Rites as may be most for the advancement of Gods glory the edifying of his Church and the due reverence of Christs holy Mysteries and Sacraments And be it further Enacted by the Authority aforesaid That all Laws Statutes and Ordinances wherein or whereby any other Service Administration of Sacraments or Common Prayer is limited established or set forth to be used within this Realm or any other the Queens Dominions or Countries shall from henceforth be utterly void and of none effect An Act for the Vniformity of Publick Prayers and Administration of Sacraments and other Rites and Ceremonies And for Establishing the Form of Making Ordaining and Consecrating Bishops Priests and Deacons in the Church of England XIV CAROL II. WHereas in the first year of the late Queen Elizabeth there was one Uniform Order of Common Service and Prayer and of the Administration of Sacraments Rites and Ceremonies in the Church of England agreeable to the Word of God and usage of the primitive Church Compiled by the Reverend Bishops and Clergy set forth in one Book Entituled The Book of Common Prayer and Administration of Sacraments and other Rites and Ceremonies in the Church of England and enjoyned to be used by Act of Parliament holden in the said First year of the said late Queen Entituled An Act for the Vniformity of Common Prayer and Service in the Church and Administration of the Sacraments very comfortable to all good People desirous to live in Christian Conversation and most profitable to the estate of this Realm upon the which the Mercy Favour and Blessing of Almighty God is in no wise so readily and plentifully poured as by Common Prayers due usâ—…g of the Sacraments and often preaching of the Gospel with devotion of the hearers And yet this notwithstanding a great number of people in divers parts of this Realm following their own sensuality and living without knowledge and due fear of God do wilfully and schismatically abstain and refuse to come to their Parish-Churches and other publick places where Common Prayer Administration of the Sacraments and preaching of the Word of God is used upon the Sundays and other days ordained and appointed to be kept and observed as Holidays And whereas by the great and scandalous neglect of Ministers in the said Order or Liturgy so set forth and enjoyned as aforesaid great mischiefs and inconveniences during the times of the late unhappy troubles have arisen and grown and many people have been led into Factions and Schisms to the great decay and scandal of the Reformed Religion of the Church of England and to the hazard of many souls For prevention whereof in time to come for
contained to the contrary notwithstanding And be it further Enacted by the Authority aforesaid That no person shall be or be received as a Lecturer or permitted suffered or allowed to preach as a Lecturer or to preach or Read any Sermon or Lecture in any Church Chappel or other place of publick Worship within this Realm of England or the Dominion of Wales and Town of Berwick upon Tweed unless he be first approved and thereunto licensed by the Archbishop of the Province or Bishop of the Diocess or in case the See be void by the Guardian of the Spiritualties under his Seal and shall in the presence of the same Archbishop or Bishop or Guardian Read the Nine and thirty Articles of Religion mentioned in the Statute of the Thirteenth year of the late Queen Elizabeth with Declaration of his unfeigned assent to the same and That every person and persons who now is or hereafter shall be Licensed Assigned Appointed or Received as a Lecturer to preach upon any day of the week in any Church Chappel or place of publick Worship within this Realm of England or places aforesaid the first time he preacheth before his Sermon shall openly publickly and solemnly Read the Common Prayers and Service in and by the said Book appointed to be Read for that time of the day and then and there publickly and openly declare his assent unto and approbation of the said Book and to the use of all the Prayers Rites and Ceremonies Forms and Orders therein contained and prescribed according to the Form before appointed in this Act and also shall upon the first Lecture-day of every month afterwards so long as he continues Lecturer or Preacher there at the place appointed for his said Lecture or Sermon before his said Lecture or Sermon openly publickly and solemnly Read the Common Prayers and Service in and by the said Book appointed to be Read for that time of the day at which the said Lecture or Sermon is to be preached and after such reading thereof shall openly and publickly before the Congregation there assembled declare his unfeigned assent and consent unto and approbation of the said Book and to the use of all the Prayers Rites and Ceremonies Forms and Orders therein contained and prescribed according to the Form aforesaid and That all and every such person and persons who shall neglect or refuse to do the same shall from thenceforth be disabled to preach the said or any other Lecture or Sermon in the said or any other Church Chappel or place of publick Worship until such time as he and they shall openly publickly and solemnly read the Common Prayers and Service appointed by the said Book and conform in all points to the things therein appointed and prescribed according to the purport true intent and meaning of this Act. Provided always That if the said Sermon or Lecture be to be preached or read in any Cathedral or Collegiate Church or Chappel it shall be sufficient for the said Lecturer openly at the time aforesaid to declare his assent and consent to all things contained in the said Book according to the Form aforesaid And be it further Enacted by the Authority aforesaid That if any person who is by this Act disabled to preach any Lecture or Sermon shall during the time that he shall continue and remain so disabled preach any Sermon or Lecture That then for every such offence the person and persons so offending shall suffer three months imprisonment in the Common Goal without Bail or Mainprise and that any two Justices of the Peace of any County of this Kingdom and places aforesaid and the Mayor or other chief Magistrate of any City or Town-corporate within the same upon Certificate from the Ordinary of the place made to him or them of the offence committed shall and are hereby required to commit the person or persons so offending to the Goal of the County City or Town-corporate accordingly Provided always and be it further Enacted by the Authority aforesaid That at all and every time and times when any Sermon or Lecture is to be preached The Common Prayers and Service in and by the said Book appointed to be read for that time of the day shall be openly publickly and solemnly read by some Priest or Deacon in the Church Chappel or place of publick Worship where the said Sermon or Lecture is to be preached before such Sermon or Lecture be preached and That the Lecturer then to preach shall be present at the reading thereof Provided nevertheless That this Act shall not extend to the University-Churches in the Universities of this Realm or either of them when or at such times as any Sermon or Lecture is preached or read in the same Churches or any of them for or as the publick University-Sermon or Lecture but that the same Sermons and Lectures may be preached or read in such sort and manner as the same have been heretofore preached or read This Act or any thing herein contained to the contrary thereof in any wise notwithstanding And be it further Enacted by the Authority aforesaid That the several good Laws and Statutes of this Realm which have been formerly made and are now in force for the Uniformity of Prayer and Administration of the Sacraments within this Realm of England and places aforesaid shall stand in full force and strength to all intents and purposes whatsoever for the establishing and confirming of the said Book Entituled The book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David Pointed as they are to be sung or said in Churches and the Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons herein before mentioned to be joyned and annexed to this Act and shall be applied practised and put in ure for the punishing of all offences contrary to the said Laws with relation to the Book aforesaid and no other Provided always and be it further Enacted by the Authority aforesaid That in all those Prayers Litanies and Collects which do any way relate to the King Queen or Royal Progeny the Names be altered and changed from time to time and fitted to the present occasion according to the direction of lawful Authority Provided also and be it Enacted by the Authority aforesaid That a true Printed Copy of the said Book Entituled The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David Pointed as they are to be sung or said in Churches and the Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons shall at the cost and charges of the Parishioners of every Parish-Church and Chappelry Cathedral Church Colledge and Hall be attained and gotten before the Feast-day of Saint
Friday and Saturday after the first Sunday in Lent the Feast of Pentecost September 14. December 13. III. The three Rogation-days being the Munday Tuesday and Wednesday before Holy Thursday or the Ascension of our Lord. IV. All the Fridays in the Year except Christmas day Certain Solemn Days for which particular Services are appointed I. THe Fifth of November being the day of the Papish Conspiracy II. The Thirtieth day of January being the day of the Martyrdom of King Charles I. III. The Nine and twentieth day of May being the day of the Restitution of the King and Royal Family and Restauration of the Government after many years interruption A TABLE of the Moveable Feasts Calculated for Fourty YEARS The Year of our LORD Golden Number The Epact Dominical Letter Sund. after Epiph. Septuagesima Sunday The first day of Lent Easter-day Rogation Sunday Ascension-day Whitsunday Sundays after Trin. Advent-Sunday 1661 9 9 F 4 Feb. 10 Feb. 27 Apr. 14 May 19 May 23 June 2 24 Dec. 1 1662 10 20 E 2 Jan. 26 12 Mar. 30 4 8 May 18 26 Nov. 30 1663 11 1 D 5 Feb. 15 Mar. 4 Apr. 19 24 28 June 7 23 29 1664 12 12 C B 4 7 Feb. 24 10 15 19 May 29 24 27 1665 13 23 A 2 Jan. 22 8 Mar. 26 Apr. 30 4 14 27 Dec. 3 1666 14 4 G 5 Feb. 11 28 Apr. 15 May 20 24 June 3 24 2 1667 15 15 F 3 3 20 7 12 16 May 26 25 1 1668 16 26 E D 1 Jan. 19 5 Mar. 22 Apr. 26 Apr. 30 10 27 Nov. 29 1669 17 7 C 4 Feb. 7 24 Apr. 11 May 16 May 20 30 24 28 1670 18 18 B 3 Jan. 30 16 3 8 12 22 25 27 1671 19 29 A 6 Feb. 19 Mar. 8 23 28 June 1 June 11 23 Dec. 3 1672 1 11 G F 4 4 Feb. 21 7 12 May 16 May 26 25 1 1673 2 22 E 2 Jan. 26 12 Mar. 30 4 8 18 26 Nov. 30 1674 3 3 D 5 Feb. 15 Mar. 4 Apr. 19 24 28 June 7 23 29 1675 4 14 C 3 Jan. 31 Feb. 17 4 9 13 May 23 25 28 1676 5 25 B A 2 23 9 Mar. 26 Apr. 30 4 14 27 Dec. 3 1677 6 6 G 5 Feb. 11 28 Apr. 15 May 20 24 June 3 24 2 1678 7 17 F 2 Jan. 27 13 Mar. 31 5 9 May 19 26 1 1679 8 28 E 5 Feb. 16 Mar. 5 Apr. 20 25 29 June 8 23 Nov. 30 1680 9 9 D C 4 8 Feb. 25 11 16 20 May 30 24 28 1681 10 20 B 3 Jan. 30 16 3 8 12 22 25 27 1682 11 1 A 5 Feb. 12 Mar. 1 16 21 25 June 4 24 Dec. 3 1683 12 12 G 4 4 Feb. 21 8 13 17 May 27 25 2 1684 13 23 F E 2 Jan. 27 13 Mar. 30 4 8 18 26 Nov. 3 1685 14 4 D 5 Feb. 15 Mar. 4 Apr. 19 24 28 June 7 23 29 1686 15 15 C 3 Jan. 31 Feb. 17 4 9 13 May 23 25 28 1687 16 26 B 2 23 9 Mar. 27 1 5 15 26 27 1688 17 7 A G 5 Feb. 12 Mar. 1 Apr. 15 20 24 June 3 24 Dec. 2 1689 18 18 F 2 Jan. 27 Feb. 13 Mar. 31 5 9 May 19 26 1 1690 19 29 E 5 Feb. 16 Mar. 5 Apr. 20 25 29 June 8 23 Nov. 30 1691 1 11 D 4 8 Feb. 25 12 17 21 May 31 24 29 1692 2 22 C B 2 Jan. 24 10 Mar. 27 1 5 15 26 27 1693 3 3 A 5 Feb. 12 Mar. 1 Apr. 16 21 25 June 4 24 Dec. 3 1694 4 14 G 4 4 Feb. 21 8 13 17 May 27 25 2 1695 5 25 F 1 Jan. 20 6 Mar. 24 Apr. 28 2 12 27 1 1696 6 6 E D 4 Feb. 9 26 Apr. 12 May 17 21 31 24 Nov. 29 1697 7 17 C 3 Jan. 31 17 4 9 18 23 25 28 1698 8 28 B 6 Feb. 20 Mar. 9 24 29 June 2 June 12 22 27 1699 9 9 A 4 5 Feb. 22 9 14 May 18 May 28 25 Dec. 3 1700 10 20 G F 3 Jan. 28 14 Mar. 31 5 9 19 26 1 Note that the Supputation of the year of our Lord in the Church of England beginneth the Five and twentieth day of March. ¶ To find EASTER for ever Golden Number A B C D E F G I April 9 10 11 12 6 7 8 II March 26 27 28 29 30 31 April 1 III April 16 17 18 19 20 14 15 IV April 9 3 4 5 6 7 8 V March 26 27 28 29 23 24 25 VI April 16 17 11 12 13 14 15 VII April 2 3 4 5 6 March 31 April 1 VIII April 23 24 25 19 20 21 22 IX April 9 10 11 12 13 14 8 X April 2 3 March 28 29 30 31 April 1 XI April 16 17 18 19 20 21 22 XII April 9 10 11 5 6 7 8 XIII March 26 27 28 29 30 31 25 XIV April 16 17 18 19 13 14 15 XV April 2 3 4 5 6 7 8 XVI March 26 27 28 22 23 24 25 XVII April 16 10 11 12 13 14 15 XVIII April 2 3 4 5 March 30 31 April 1 XIX April 23 24 18 19 20 21 22 WHEN ye have found the Sunday Letter in the uppermost Line guide your eye downward from the same till ye come right over against the Prime and there is shewed both what Month and what Day of the Month Easter falleth that Year But note That the name of the Month is set at the left hand or else just with the figure and followeth not as in other Tables by descent but collateral THE ORDER FOR Morning and Evening PRAYER Daily to be said and used throughout the Year THE Morning and Evening Prayer shall be used in the accustomed place of the Church Chappel or Chancel Except it shall be otherwise determined by the Ordinary of the place And the Chancels shall remain as they have done in times past And here is to noted That such Ornaments of the Church and of the Ministers thereof at all times of their Ministration shall be retained and be in use as were in this Church of ENGLAND by the Authority of Parliament in the second Year of the Reign of King Edward the Sixth THE Order for Morning Prayer Daily throughout the YEAR ¶ At the beginning of Morning Prayer the Minister shall read with a loud voice some one or more of these Sentences of the Scriptures that follow And then he shall say that which is written after the said Sentences WHen the wicked man turneth away from his wickedness that he hath committed and doeth that which is lawful and right he shall save his soul alive Ezek. 18.27 I acknowledge my transgressions and my sin is ever before me Psal 51.3 Hide thy face from my sins and blot out all mine iniquites Psal 51.9 The sacrifices of God are a broken spirit a broken and a contrite heart O God thou wilt not despise Psal 51.17 Rent your heart and not your garments and turn
kindness and repenteth him of the evil Joel 2.13 To the Lord our God belong mercies and forgivenesses though we have rebelled against him neither have we obeyed the voice of the Lord our God to walk in his laws which he set before us Dan. 9.9 10. O Lord correct me but with judgment not in thine anger lest thou bring me to nothing Jer. 10.24 Repent ye for the kingdom of heaven is at hand S. Matth. 3.2 I will arise and go to my father and will say unto him Father I have sinned against Heaven and before thee and am no more worthy to be called thy son S. Luke 15.18 19. Enter not into judgment with thy servant O Lord for in thy sight shall no man living be justified Psal 143.2 If we say that we have no sin we deceive our selves and the truth is not in us But if we confess our sins he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness 1 S. John 1.8 9. DEarly beloved brethren the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness and that we should not dissemble nor cloke them before the face of Almighty God our heavenly Father but confess them with an humble lowly penitent and obedient heart to the end that we may obtain forgiveness of the same by his infinite goodness and mercy And although we ought at all times humbly to acknowledge our sins before God yet ought we most chiefly so to do when we assemble and meet together to render thanks for the great benefits that we have received at his hands to set forth his most worthy praise to hear his most holy word and to ask those things which are requisite and necessary as well for the body as the soul Wherefore I pray and beseech you as many as are here present to accompany me with a pure heart and humble voice unto the throne of the heavenly grace saying after me ¶ A general Confession to be said of the whole Congregation after the Minister all kneeling ALmighty and most merciful Father We have erred and strayed from thy ways like lost sheep We have followed too much the devices and desires of our own hearts We have offended against thy holy laws We have left undone those things which we ought to have done And we have done those things which we ought not to have done And there is no health in us But thou O Lord have mercy upon us miserable offenders Spare thou them O God which confess their faults Restore thou them that are penitent According to thy promises declared unto mankind in Christ Jesu our Lord. And grant O most merciful Father for his sake That we may hereafter live a godly righteous and sober life To the glory of thy holy Name Amen ¶ The Absolution or Remission of sins to be pronounced by the Priest alone standing the People still kneeling ALmighty God the Father of our Lord Jesus Christ who desireth not the death of a sinner but rather that he may turn from his wickedness and live and hath given power and commandment to his Ministers to declare and pronounce to his people being penitent the Absolution and Remission of their sins He pardoneth and absolveth all them that truly repent and unfeignedly believe his holy Gospel Wherefore let us beseech him to grant us true repentance and his holy Spirit that those things may please him which we do at this present and that the rest of our life hereafter may be pure and holy so that at the last we may come to his eternal joy through Jesus Christ our Lord. Amen ¶ Then the Minister shall kneel and say the Lords Prayer the People also kneeling and repeating it with him OUr Father which art in heaven Hallowed be thy Name Thy kingdom come Thy will be done in Earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil For thine is the Kingdom And the Power And the Glory For ever and ever Amen ¶ Then likewise he shall say O Lord open thou our lips Answer And our mouth shall shew forth thy praise Priest O God make speed to save us Answer O Lord make haste to help us ¶ Here all standing up the Priest shall say Glory be to the Father and to the Son and to the holy Ghost Answ As it was in the beginning is now and ever shall be world without end Amen Priest Praise ye the Lord. Answ The Lords Name be praised ¶ Then shall be said or sung the Psalms in order as they are appointed Then a Lesson of the Old Testament as is appointed And after that Magnificat or the Song of the blessed Virgin Mary in English as followeth Magnificat S. Luke 1.46 MY soul doth magnifie the Lord and my spirit hath rejoyced in God my Saviour For he hath regarded the lowliness of his hand-maiden For behold from henceforth all generations shall call me blessed For he that is mighty hath magnified me and holy is his Name And his mercy is on them that fear him throughout all generations He hath shewed strength with his arm he hath scattered the proud in the imagination of their hearts He hath put down the mighty from their seat and hath exalted the humble and meek He hath filled the hungry with good things and the rich he hath sent empty away He remembring his mercy hath holpen his servant Israel as he promised to our forefathers Abraham and his seed for ever Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Or else this Psalm except it be on the Nineteenth day of the Month when it is read in the ordinary course of the Psalms Cantate Domino Psal 98. O Sing unto the Lord a new song for he hath done marvellous things With his own right hand and with his holy arm hath he gotten himself the victory The Lord declared his salvation his righteousness hath he openly shewed in the sight of the heathen He hath remembred his mercy and truth toward the house of Israel and all the ends of the world have seen the salvation of our God Shew your selves joyful unto the Lord all ye lands sing rejoyce and give thanks Praise the Lord upon the harp sing to the harp with a psalm of thanksgiving With trumpets also and shawms O shew your selves joyful before the Lord the King Let the sea make a noise and all that therein is the round world and they that dwell therein Let the flouds clap their hands and let the hills be joyful together before the Lord for he cometh to judge the earth With righteousness shall he judge the world and the people with equity Glory be to the Father and to the Son and to
¶ For Rain O God heavenly Father who by thy Son Jesus Christ hath promised to all them that seek thy Kingdom and the righteousness thereof all things necessary to their bodily sustenance Send us we beseech thee in this our necessity such moderate rain and showres that we may receive the fruits of the earth to our comfort and to thy honour through Jesus Christ our Lord. Amen ¶ For fair Weather O Almighty Lord God who for the sin of man didst once drown all the world except eight persons and afterward of thy great mercy didst promise never to destroy it so again We humbly beseech thee that although we for our iniquities have worthily deserved a plague of rain and waters yet upon our true repentance thou wilt send us such weather as that we may receive the fruits of the earth in due season and learn both by thy punishment to amend our lives and for thy clemency to give thee praise and glory through Jesus Christ our Lord. Amen ¶ In the time of Dearth and Famine O God heavenly Father whose gift it is that the rain doth fall the earth is fruitful beasts increase and fishes do multiply Behold we beseech thee the afflictions of thy people and grant that the scarcity and dearth which we do now most justly suffer for our iniquity may through thy goodness be mercifully turned into cheapness and plenty for the love of Jesus Christ our Lord to whom with thee and the holy Ghost be all honour and glory now and for ever Amen ¶ Or this O God merciful Father who in the time of Elisha the prophet didst suddenly in Samaria turn great scarcity and dearth into plenty and cheapness Have mercy upon us that we who are now for our sins punished with like adversity may likewise find a seasonable relief Increase the fruits of the earth by thy heavenly benediction and grant that we receiving thy bountiful liberality may use the same to thy glory the relief of those that are needy and our own comfort through Jesus Christ our Lord Amen ¶ In the time of War and Tumults O Almighty God King of all kings and Governour of all things whose power no creature is able to resist to whom it belongeth justly to punish sinners and to be merciful to them that truly repent Save and deliver us we humbly beseech thee from the hands of our enemies abate their pride asswage their malice and confound their devices that we being armed with thy defence may be preserved evermore form all perils to glorifie thee who art the only giver of all victory through the merits of thy only Son Jesus Christ our Lord. Amen ¶ In the time of any common Plague or Sickness O Almighty God who in thy wrath didst send a plague upon thine own people in the wilderness for their obstinate rebellion against Moses and Aaron and also in the time of King David didst slay with the plague of pestilence threescore and ten thousand and yet remembring thy mercy didst save the rest Have pity upon us miserable sinners who now are visited with great sickness and mortality that like as thou didst then accept of an atonement and didst command the destroying angel to cease from punishing so it may now please thee to withdraw from us this plague and grievous sickness through Jesus Christ our Lord. Amen ¶ In the Ember weeks to be said every day for those that are to be admitted into holy Orders ALmighty God our heavenly Father who hast purchased to thy self an universal Church by the precious bloud of thy dear Son Mercifully look upon the same and at this time so guide and govern the minds of thy servants the Bishops and Pastours of thy flock that they may lay hands suddenly on no man but faithfully and wisely make choice of fit persons to serve in the sacred ministry of thy Church And to those which shall be Ordained to any holy Function give thy grace and heavenly benediction that both by their life and doctrine they may set forth thy glory and set forward the salvation of all men through Jesus Christ our Lord. Amen ¶ Or this ALmighty God the giver of all good gifts who of thy divine providence hast appointed divers orders in thy Church Give thy grace we humbly beseech thee to all those who are to be called to any office and administration in the same and so replenish them with the truth of thy Doctrine and endue them with innocency of life that they may faithfully serve before thee to the glory of thy great Name and the benefit of thy holy Church through Jesus Christ our Lord. Amen ¶ A Prayer for the High Court of Parliament to be read during their Session MOst gracious God we humbly beseech thee as for this Kingdom in general so especially for the High Court of Parliament under our most religious and gracious King at this time assembled That thou wouldest be pleased to direct and prosper all their Consultations to the advancement of thy glory the good of thy Church the safety honour and welfare of our Sovereign and his Kingdoms that all things may be so ordered and settled by their endeavours upon the best and surest foundations that peace and happiness truth and justice religion and piety may be established among us for all generations These and all other necessaries for them for us and thy whole Church we humbly beg in the Name and mediation of Jesus Christ our most blessed Lord and Saviour Amen ¶ A Collect or Prayer for all Conditions of Men to be used at such times when the Litany is not appointed to be read O God the creator and preserver of all mankind we humbly beseech thee for all sorts and conditions of men that thou wouldest be pleased to make thy ways known unto them thy saving health unto all Nations More especially we pray for the good estate of the Catholick Church that it may be so guided and governed by thy good Spirit that all who profess and call themselves Christians may be lead into the way of truth and hold the faith in unity of spirit in the bond of peace and in righteousness of life Finally we commend to thy fatherly goodness all those who are any ways afflicted or distressed in mind body or estate * This to be said when any desire the Prayers of the Congregation especially those for whom our Prayers are desired that it may please thee to comfort and relieve them according to their several necessities giving them patience under their sufferings and a happy issue out of all their afflictions And this we beg for Jesus Christ his sake Amen ¶ A Prayer that may be said after any of the former O God whose nature and property is ever to have mercy and to forgive Receive our humble petitions and though we be tied and bound with the chain of our sins yet let the pitifulness of thy great mercy loose us for the honour of Jesus Christ our
word of God deceitfully but by manifestation of the truth commending our selves to every mans conscience in the sight of God But if our Gospel be hid it is hid to them that are lost In whom the god of this world hath blinded the minds of them which believe not lest the light of the glorious Gospel of Christ who is the image of God should shine unto them For we preach not our selves but Christ Jesus the Lord and our selves your servants for Jesus sake For God who commanded the light to shine out of darkness hath shined in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ The Gospel S. Matth. 9.9 ANd as Jesus passed forth from thence he saw a man named Matthew sitting at the receit of Custom and he saith unto him Follow me And he arose and followed him And it came to pass as Jesus sat at meat in the house behold many Publicans and sinners came and sat down with him and his disciples And when the Pharisees saw it they said unto his disciples Why eateth your Master with Publicans and sinners But when Jesus heard that he said unto them They that be whole need not a Physician but they that are sick But go ye and learn what that meaneth I will have mercy and not sacrifice for I am not came to call the righteous but sinners to repentance Saint Michael and all Angels The collect O Everlasting God who hast ordained and constituted the services of Angels and men in a wonderful order Mercifully grant that as thy holy Angels alway do thee service in heaven so by thy appointment they may succour and defend us on earth through Jesus Christ our Lord. Amen For the Epistle Rev. 12.7 THere was war in heaven Michael and his Angels fought against the dragon and the dragon fought and his angels and prevailed not neither was their place found any more in heaven And the great dragon was cast out that old serpent called the devil and Satan which deceiveth the whole world he was cast out into the earth and his angels were cast out with him And I heard a loud voice saying in heaven Now is come salvation and strength and the kingdom of our God and the power of his Christ for the accuser of our brethren is cast down which accused them before our God day and night And they overcame him by the bloud of the Lamb and by the word of their testimony and they loved not their lives unto the death Therefore rejoyce ye heavens and ye that dwell in them Wo to the inhabiters of the earth and of the sea for the devil is come down unto you having great wrath because he knoweth that he hath but a short time The Gospel S. Matth. 18.1 AT the same time came the disciples unto Jesus saying Who is the greatest in the kingdom of heaven And Jesus called a little child unto him and set him in the midst of them and said Verily I say unto you Except ye be converted and become as little children ye shall not enter into the kingdom of heaven Whosoever therefore shall humble himself as this little child the same is greatest in the kingdom of heaven And whoso shall receive one such little child in my Name receiveth me But whoso shall offend one of these little ones which believe in me it were better for him that a milstone were hanged about his neck and that he were drowned in the depth of the sea Wo unto the world because of offences for it must needs be that offences come but wo to that man by whom the offence cometh Wherefore if thy hand or thy foot offend thee cut them off and cast them from thee it is better for thee to enter into life halt or maimed rather then having two hands or two feet to be cast into everlasting fire And if thine eye offend thee pluck it out and cast it from thee it is better for thee to enter into life with one eye rather then having two eyes to be cast into hell-fire Take heed that ye despise not one of these little ones for I say unto you that in heaven their angels do always behold the face of my Father which is in heaven Saint Luke the Evangelist The collect ALmighty God who calledst Luke the Physician whose praise is in the Gospel to be an Evangelist and Physician of the soul May it please thee that by the wholsom medicines of the doctrine delivered by him all the diseases of our souls may be healed through the merits of thy Son Jesus Christ our Lord. Amen The Epistle 2 Tim. 4.5 WAtch thou in all things endure afflictions do the work of an Evangelist make full proof of thy ministry For I am now ready to be offered and the time of my departure is at hand I have fought a good fight I have finished my course I have kept the faith Henceforth there is laid up for me a crown of righteousness which the Lord the righteous Judge shall give me at that day and not to me only but unto all them also that love his appearing Do thy diligence to come shortly unto me For Demas hath forsaken me having loved this present world and is departed unto Thessalonica Crescens to Galatia Titus unto Dalmatia Only Luke is with me Take Mark and bring him with thee for he is profitable to me for the ministry And Tychicus have I sent to Ephesus The cloke that I left at Troas with Carpus when thou comest bring with thee and the books but especially the parchments Alexander the coppersmith did me much evil the Lord reward him according to his works Of whom be thou ware also for he hath greatly withstood our words The Gospel S. Luke 10.1 THe Lord appointed other seventy also and sent them two and two before his face into every city and place whither he himself would come Therefore said he unto them The harvest truly is great but the labourers are few pray ye therefore the Lord of the harvest that he would send forth labourers into his harvest Go your ways behold I send you forth as lambs among wolves Carry neither purse nor scrip nor shoes and salute no man by the way And into whatsoever house ye enter first say Peace be to this house And if the son of peace be there your peace shall rest upon it if not it shall turn to you again And in the same house remain eating and drinking such things as they give for the labourer is worthy of his hire Saint Simon and Saint Jude Apostles The collect O Almighty God who hast built thy Church upon the foundation of the Apostles and Prophets Jesus Christ himself being the head corner-stone Grant us so to be joyned together in unity of spirit by their doctrine that we may be made an holy temple acceptable unto thee through Jesus Christ our Lord. Amen The Epistle S. Jude 1. JUde the servant of
Jesus Christ and brother of James to them that are sanctified by God the Father and preserved in Jesus Christ and called Mercy unto you and peace and love be multiplied Beloved when I gave all diligence to write unto you of the common salvation it was needful for me to write unto you and exhort you that ye should earnestly contend for the Faith which was once delivered unto the saints For there are certain men crept in unawares who were before of old ordained to this condemnation ungodly men turning the grace of our God into lasciviousness and denying the only Lord God and our Lord Jesus Christ I will therefore put you in remembrance though ye once knew this how that the Lord having saved the people out of the land of Egypt afterward destroyed them that believed not And the angels which kept not their first estate but left their own habitation he hath reserved in everlasting chains under darkness unto the judgment of the great day Even as Sodom and Gomorrha and the cities about them in like manner giving themselves over to fornication and going after strange flesh are set forth for an example suffering the vengeance of eternal fire Likewise also these filthy dreamers defile the flesh despise dominion and speak evil of dignities The Gospel S. John 15.17 THese things I command you that ye love one another If the world hate you ye know that it hated me before it hated you If ye were of the world the world would love his own but because ye are not of the world but I have chosen you out of the world therefore the world hateth you Remember the word that I said unto you The servant is not greater then the Lord if they have persecuted me they will also persecute you if they have kept my saying they will keep yours also But all these things will they do unto you for my Names sake because they know not him that sent me If I had not come and spoken unto them they had not had sin but now they have no cloke for their sin He that hateth me hateth my father also If I had not done among them the works which none other man did they had not had sin but now have they both seen and hated both me and my Father But this cometh to pass that the word might be fulfilled that is written in their law They hated me without a cause But when the Comforter is come whom I will send unto you from the Father even the Spirit of truth which proceedeth from the Father he shall testifie of me And ye also shall bear witness because ye have been with me from the beginning All Saints day The collect O Almighty God who hast knit together thine elect in one communion and fellowship in the mystical body of thy Son Christ our Lord Grant us grace so to follow thy blessed Saints in all virtuous and godly living that we may come to those unspeakable joys which thou hast prepared for them that unfeignedly love thee through Jesus Christ our Lord. Amen For the Epistle Rev. 7.2 ANd I saw another angel ascending from the east having the seal of the living God and he cried with a loud voice to the four angels to whom it was given to hurt the earth and the sea saying Hurt not the earth neither the sea nor the trees till we have sealed the servants of our God in their foreheads And I heard the number of them which were sealed and there were sealed an hundred and fourty and four thousand of all the tribes of the children of Israel Of the tribe of Juda were sealed twelve thousand Of the tribe of Reuben were sealed twelve thousand Of the tribe of Gad were sealed twelve thousand Of the tribe of Aser were sealed twelve thousand Of the tribe of Nephthalim were sealed twelve thousand Of the tribe of Manasses were sealed twelve thousand Of the tribe of Simeon were sealed twelve thousand Of the tribe of Levi were sealed twelve thousand Of the tribe of Isachar were sealed twelve thousand Of the tribe of Zabulon were sealed twelve thousand Of the tribe of Joseph were sealed twelve thousand Of the tribe of Benjamin were sealed twelve thousand After this I beheld and lo a great multitude which no man could number of all nations and kindreds and people and tongues stood before the throne and before the Lamb clothed with white robes and palms in their hands And cried with a loud voice saying Salvation to our God which sitteth upon the throne and unto the Lamb. And all the angels stood round about the throne and about the elders and the four beasts and fell before the throne on their faces and worshipped God saying Amen Blessing and glory and wisdom and thanksgiving and honour and power and might be unto our God for ever and ever Amen The Gospel S. Matth. 5.1 JEsus seeing the multitudes went up into a mountain and when he was set his disciples came unto him And he opened his mouth and taught them saying Blessed are the poor in spirit for theirs is the kingdom of heaven Blessed are they that mourn for they shall be comforted Blessed are the meek for they shall inherit the earth Blessed are they which do hunger and thirst after righteousness for they shall be filled Blessed are the merciful for they shall obtain mercy Blessed are the pure in heart for they shall see God Blessed are the peace-makers for they shall be called the children of God Blessed are they which are persecuted for righteousness sake for theirs is the kingdom of heaven Blessed are ye when men shall revile you and persecute you and shall say all manner of evil against you falsly for my sake Rejoyce and be exceeding glad for great is your reward in heaven for so persecuted they the prophets which were before you The ORDER for the Administration of the LORDS SUPPER or HOLY COMMUNION ¶ SO many as intend to be partakers of the Holy Communion shall signifie their Names to the Curate at least sometime the day before ¶ And if any of those be an open and notorious evil liver or have done any wrong to his Neighbours by word or deed so that the Congregation be thereby offended the Curate having knowledge thereof shall call him and advertise him that in any wise he presume not to come to the Lords Table until he hath openly declared himself to have truly repented and amended his former naughty life that the Congregation may thereby be satisfied which before were offended and that he hath recompensed the Parties to whom he hath done wrong or at least declare himself to be in full purpose so to do as soon as he conveniently may ¶ The same Order shall the Curate use with those betwixt whom he perceiveth malice and hatred to reign not suffering them to be partakers of the Lords Table until he know them to be reconciled And if one of the Parties so at variance be content to forgive
days after THrough Jesus Christ our Lord according to whose most true promise the holy Ghost came down as at this time from heaven with a sudden great sound as it had been a mighty wind in the likeness of fiery tongues lighting upon the Apostles to teach them and to lead them to all truth giving them both the gift of divers languages and also boldness with fervent zeal constantly to preach the Gospel unto all nations whereby we have been brought out of darkness and errour into the clear light and true knowledge of thee and of thy Son Jesus Christ Therefore with Angels c. ¶ Upon the Feast of Trinity only WHo art one God one Lord not one only person but three persons in one substance For that which we believe of the glory of the Father the same we believe of the Son and of the Holy Ghost without any difference or inequality Therefore c. ¶ After each of which Prefaces shall immediately be sung or said THerefore with Angels and Archangels and with all the company of heaven we laud and magnifie thy glorious Name evermore praising thee and saying Holy holy holy Lord God of hosts Heaven and earth are full of thy glory Glory be to thee O Lord most High Amen ¶ Then shall the Priest kneeling down at the Lords Table say in the name of all them that shall receive the Communion this Prayer following WE do not presume to come to this thy Table O merciful Lord trusting in our own righteousness but in thy manifold and great mercies We are not worthy so much as to gather up the crumbs under thy Table But thou art the same Lord whose property is always to have mercy Grant us therefore gracious Lord so to eat the flesh of thy dear Son Jesus Christ and to drink his bloud that our sinful bodies may be made clean by his body and our souls washed through his most precious bloud and that we may evermore dwell in him and he in us Amen ¶ When the Priest standing before the Table hath so ordered the Bread and Wine that he may with the more readiness and decency break the Bread before the People and take the Cup into his hands he shall say the Prayer of Consecration as followeth ALmighty God our heavenly Father who of thy tender mercy didst give thine only Son Jesus Christ to suffer death upon the cross for our redemption who made there by his one oblation of himself once offered a full perfect and sufficient sacrifice oblation and satisfaction for the sins of the whole world and did institute and in his holy Gospel command us to continue a perpetual memory of that his precious death until his coming again Hear us O merciful Father we most humbly beseech thee and grant that we receiving these thy creatures of bread and wine according to thy Son our Saviour Jesus Christs holy institution in remembrance of his death and passion may be partakers of his most blessed body and bloud who in the same night that he was betrayed (a) Here the Priest is to take the Paten into his hands took bread and when he had given thanks (b) And here to break the bread he brake it and gave it to his disciples saying Take eat (c) And here to lay his hand upon all the bread this is my body which is given for you do this in remembrance of me Likewise after Supper (d) Here he is to take the cup into his hand he took the cup and when he had given thanks he gave it to them saying Drink ye all of this for this (e) And here to lay his hand upon every vessel be it Chalice or Flagon in which there is any wine to be consecrated is my bloud of the New Testament which is shed for you and for many for the remission of sins Do this as oft as ye shall drink it in remembrance of me Amen ¶ Then shall the Minister first receive the Communion in both kinds himself and then proceed to deliver the same to the Bishops Priests and Deacons in like manner if any be present and after that to the People also in order into their Hands all meekly kneeling And when he delivereth the bread to any one he shall say THe body of our Lord Jesus Christ which was given for thee preserve thy body and soul unto everlasting life Take and eat this in remembrance that Christ died for thee and feed on him in thy heart by faith with thanksgiving ¶ And the Minister that delivereth the Cup to any one shall say THe bloud of our Lord Jesus Christ which was shed for thee preserve thy body and soul unto everlasting life Drink this in remembrance that Christs bloud was shed for thee and be thankful ¶ If the Consecrated Bread or Wine be all spent before all have communicated the Priest is to consecrate more according to the Form before prescribed Beginning at Our Saviour Christ in the same night c. for the blessing of the Bread and at Likewise after Supper c. for the blessing of the Cup. ¶ When all have communicated the Minister shall return to the Lords Table and reverently place upon it what remaineth of the consecrated Elements covering the same with a fair Linen Cloth ¶ Then shall the Priest say the Lords Prayer the People repeating after him every Petition OUr Father which art in heaven Hallowed be thy Name Thy kingdom come Thy will be done in earth As it is in heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil For thine is the Kingdom The Power and the Glory For ever and ever Amen ¶ After shall be said as followeth O Lord and heavenly Father we thy humble servants entirely desire thy Fatherly goodness mercifully to accept this our sacrifice of praise and thanksgiving most humbly beseeching thee to grant that by the merits and death of thy Son Jesus Christ and through faith in his bloud we and all thy whole Church may obtain remission of our sins and all other benefits of his passion And here we offer and present unto thee O Lord our selves our souls and bodies to be a reasonable holy and lively sacrifice unto thee humbly beseeching thee that all we who are partakers of this holy Communion may be fulfilled with thy grace and heavenly benediction And although we be unworthy through our manifold sins to offer unto thee any sacrifice yet we beseech thee to accept this our bounden duty and service not weighing our merits but pardoning our offences through Jesus Christ our Lord by whom and with whom in the unity of the Holy Ghost all honour and glory be unto thee O Father Almighty world without end Amen ¶ Or this ALmighty and everliving God we most heartily thank thee for that thou dost vouchsafe to feed us who have duly received
take care that this Child be brought to the Bishop to be confirmed by him so soon as he can say the Creed the Lords Prayer and the ten Commandments in the vulgar tongue and be further instructed in the Church-Catechism set forth for that purpose IT is certain by Gods Word that Children which are baptized dying before they commit actual sin are undoubtedly saved TO take away all scruple concerning the use of the sign of the Cross in Baptism the true Explication thereof and the just Reasons for the retaining of it may be seen in the thirtieth Canon first published in the year MDCIV. The MINISTRATION of Private BAPTISM of CHILDREN in HOUSES ¶ THe Curates of every Parish shall often admonish the People that they defer not the Baptism of their children longer then the first or second Sunday next after their Birth or other Holy-day falling between unless upon a great and reasonable cause to be approved by the Curate ¶ And also they shall warn them that without like great cause and necessity they procure not their children to be Baptized at home in their houses But when need shall compel them so to do then Baptism shall be administred on this fashion ¶ First let the Minister of the Parish or in his absence any other lawful Minister that can be procured with them that are present call upon God and say the Lords Prayer and so many of the Collects appointed to be said before in the Form of Publick Baptism as the time and present exigence will suffer And then the child being named by some one that is present the Minister shall pour Water upon it saying these words N. I baptize thee In the Name of the Father and of the Son and of the Holy Ghost Amen ¶ Then all kneeling down the Minister shall give thanks unto God and say WE yield thee hearty thanks most merciful Father that it hath pleased thee to regenerate this Infant with thy holy Spirit to receive him for thine own child by adoption and to incorporate him into thy holy Church And we humbly beseech thee to grant that as he is now made partaker of the Death of thy Son so he may be also of his Resurrection And that finally with the residue of thy Saints he may inherit thine everlasting Kingdom through the same thy Son Jesus Christ our Lord. Amen ¶ And let them not doubt but that the child so Baptized is lawfully and sufficiently Baptized and ought not be Baptized again Yet nevertheless if the child which is after this sort Baptized do afterward live it is expedient that it be brought into the Church to the intent that if the Minister of the same Parish did himself Baptize that child the Congregation may be certified of the true form of Baptism by him privately before used In which case he shall say thus I certifie you that according to the due and prescribed Order of the Church at such a time and at such a place before divers witnesses I baptized this child ¶ BVt if the child were baptized by any other lawful Minister then the Minister of the Parish where the child was born or christened shall examine and try whether the child be lawfully Baptized or no. In which case if those that bring any child to the Church do answer that the same child is already baptized then shall the Minister examine them further saying BY whom was this child Baptized Who was present when this child was Baptized Because some things essential to this Sacrament may happen to be omitted through fear or haste in such times of extremity therefore I demand further of you With what matter was this child Baptized With what words was this child Baptized ¶ And if the Minister shall find by the Answers of such as bring the child that all things were done as they ought to be then shall not be christen the child again but shall receive him as one of the flock of true Christian people saying thus I Certifie you that in this case all is well done and according unto due order concerning the Baptizing of this child who being born in original sin and in the wrath of God is now by the laver of Regeneration in Baptism received into the number of the children of God and heirs of everlasting life For our Lord Jesus Christ doth not deny his grace and mercy unto such Infants but most lovingly doth call them unto him as the holy Gospel doth witness to our comfort on this wise The Gospel S. Mark 10.13 THey brought young children to Christ that he should touch them and his disciples rebuked those that brought them But when Jesus saw it he was much displeased and said unto them Suffer the little children to come unto me and forbid them not for of such is the Kingdom of God Verily I say unto you Whosoever shall not receive the Kingdom of God as a little child he shall not enter therein And he took them up in his arms put his hands upon them and blessed them ¶ After the Gospel is read the Minister shall make this brief Exhortation upon the words of the Gospel BEloved ye hear in this Gospel the words of our Saviour Christ that he commanded the children to be brought unto him how he blamed those that would have kept them from him how he exhorted all men to follow their innocency Ye perceive how by his outward gesture and deed he declared his good will toward them for he embraced them in his arms he laid his hands upon them and blessed them Doubt ye not therefore but earnestly believe that he hath likewise favourably received this present Infant that he hath embraced him with the arms of his mercy and as he hath promised in his holy Word will give unto him the the blessing of eternal life and make him partaker of his everlasting Kingdom Wherefore we being thus perswaded of the good will of our heavenly Father declared by his Son Jesus Christ towards this Infant let us faithfully and devoutly give thanks unto him and say the Prayer which the Lord himself taught us OUr Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen ALmighty and everlasting God heavenly Father we give thee humble thanks that thou hast vouchsafed to call us to the knowledge of thy grace and faith in thee Increase this knowledge and confirm this faith in us evermore Give thy holy Spirit to this Infant that he being born again and being made an heir of everlasting Salvation through our Lord Jesus Christ may continue thy servant and attain thy promise through the same our Lord Jesus Christ thy Son who liveth and reigneth with thee and the holy Spirit now and for ever Amen ¶ Then shall the
prayer of thy servants but didst hear our cry and hast saved us Thou didst send forth thy commandment and the windy storm ceased and was turned into a calm O let us therefore praise the Lord for his goodness and declare the wonders that he hath done and still doeth for the children of men Praised be the Lord daily even the Lord that helpeth us and poureth his benefits upon us He is our God even the God of whom cometh salvation God is the Lord by whom we have escaped death Thou Lord hast made us glad through the operation of thy hands and we will triumph in thy praise Blessed be the Lord God even the Lord God who only doeth wondrous things And blessed be the Name of his Majesty for ever and let every one of us say Amen Amen Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen 2 Cor. 13.14 THe grace of our Lord Jesus Christ and the love of God and the fellowship of the Holy Ghost be with us all now and for evermore Amen After Victory or Deliverance from an Enemy ¶ A Psalm or Hymn of Praise and thanksgiving after Victory IF the Lord had not been on our side now may we say if the Lord himself had not been on our side when men rose up against us They had swallowed us up quick when they were so wrathfully displeased at us Yea the waters had drowned us and the stream had gone over our soul the deep waters of the proud had gone over our soul But praised be the Lord who hath not given us over as a prey unto them The Lord hath wrought a mighty salvation for us We gat not this by our own sword neither was it our own arm that saved us but thy right hand and thine arm and the light of thy countenance because thou hadst a favour unto us The Lord hath appeared for us the Lord hath covered our heads and made us to stand in the day of battel The Lord hath appeared for us the Lord hath overthrown our enemies and dashed in pieces those that rose up against us Therefore not unto us O Lord not unto us but unto thy Name be given the glory The Lord hath done great things for us the Lord hath done great things for us for which we rejoyce Our help standeth in the Name of the Lord who hath made heaven and earth Blessed be the Name of the Lord from this time forth for evermore Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ After this Hymn may be sung the Te Deum ¶ Then this Collect. O Almighty God the Sovereign Commander of all the world in whose hand is power and might which none is able to withstand We bless and magnifie thy great and glorious Name for this happy Victory the whole glory whereof we do ascribe to thee who art the only giver of Victory And we beseech thee give us grace to improve this great mercy to thy glory the advancement of thy Gospel the honour of our Sovereigns and as much as in us lieth to the good of all mankind And we beseech thee give us such a sense of this great mercy as may engage us to a true thankfulness such as may appear in our lives by an humble holy and obedient walking before thee all our days through Jesus Christ our Lord To whom with thee and the holy Spirit as for all thy mercies so in particular for this Victory and deliverance be all glory and honour world without end Amen 2 Cor. 13.14 THe grace of our Lord Jesus Christ and the love of God and the fellowship of the Holy Ghost be with us all evermore Amen At the Burial of their Dead at Sea ¶ THe Office in the Common Prayer-Book may be used Only in stead of these words We therefore commit his Body to the Ground Earth to Earth c. say We therefore commit his Body to the Deep to be turned into corruption looking for the resurrection of the Body when the Sea shall give up her Dead and the life of the world to come through our Lord Jesus Christ who at his coming shall change our vile Body that it may be like his glorious Body according to the mighty working whereby he is able to subdue all things to himself THE Form and Manner OF Making Ordaining and Consecrating OF Bishops Priests and Deacons According to the Order of the Church of England THE PREFACE IT is evident unto all men diligently reading holy Scripture and Ancient Authors that from the Apostles time there have been these Orders of Ministers in Christ's Church Bishops Priests and Deacons Which Offices were evermore had in such Reverend estimation that no man might presume to execute any of them except he were first Called Tried Examined and Known to have such Qualities as are requisite for the same and also by publick Prayer with Imposition of Hands were approved and admitted thereunto by lawful Authority And therefore to the intent that these Orders may be continued and reverently used and esteemed in the Church of England No man shall be accounted or taken to be a lawful Bishop Priest or Deacon in the Church of England or suffered to execute any of the said Functions except he be Called Tried Examined and Admitted thereunto according to the Form hereafter following or hath had formerly Episcopal Consecration or Ordination And none shall be Admitted a Deacon except he be Twenty three years of age unless he have a Faculty And every man which is to be Admitted a Priest shall be full Four and twenty years old And every man which is to be Ordained or Consecrated Bishop shall be fully Thirty years of age And the Bishop knowing either by himself or by sufficient testimony any Person to be a Man of virtuous Conversation and without Crime and after Examination and Trial finding him learned in the Latin Tongue and sufficiently Instructed in holy Scripture may at the times appointed in the Canon or else upon urgent occasion on some other Sunday or Holy-day in the face of the Church Admit him a Deacon in such Manner and Form as hereafter followeth THE Form and Manner of Making of Deacons ¶ WHen the day appointed by the Bishop is come after Morning Prayer is ended there shall be a Sermon or Exhortation declaring the Duty and Office of such as come to be admitted Deacons how necessary that Order is in the Church of Christ and also how the People ought to esteem them in their Office ¶ First the Arch-Deacon or his Deputy shall present unto the Bishop sitting in his Chair near to the holy Table such as desire to be Ordained Deacons each of them being decently habited saying these words REverend Father in God I present unto you these persons present to
be admitted Deacons ¶ The Bishop TAke heed that the persons whom ye present unto us be apt and meet for their learning and godly conversation to exercise their Ministry duly to the honour of God and the edifying of his Church ¶ The Arch-Deacon shall answer I Have enquired of them and also examined them and think them so to be ¶ Then the Bishop shall say unto the People BRethren if there be any of you who knoweth any Impediment or notable Crime in any of these persons presented to be Ordered Deacons for the which he ought not to be admitted to that Office let him come forth in the Name of God and shew what the Crime or Impediment is ¶ And if any great Crime or Impediment be objected the Bishop shall surcease from Ordering that Person until such time as the Party accused shall be found clear of that Crime ¶ Then the Bishop commending such as shall be found meet to be Ordered to the Prayers of the Congregation shall with the Clergy and People present sing or say the Litany with the Prayers as followeth ¶ The Litany and Suffrages O God the Father of heaven have mercy upon us miserable sinners O God the Father of heaven have mercy upon us miserable sinners O God the Son Redeemer of the world have mercy upon us miserable sinners O God the Son Redeemer of the world have mercy upon us miserable sinners O God the Holy Ghost proceeding from the Father and the Son have mercy upon us miserable sinners O God the Holy Ghost proceeding from the Father and the Son have mercy upon us miserable sinners O holy blessed and glorious Trinity three persons and one God have mercy upon us miserable sinners O holy blessed and glorious Trinity three persons and one God have mercy upon us miserable sinners Remember not Lord our offences nor the offences of our fore-fathers neither take thou vengeance of our sins spare us good Lord spare thy people whom thou hast redeemed with thy most precious bloud and be not angry with us for ever Spare us good-Lord From all evil and mischief from sin from the crafts and assaults of the devil fron thy wrath and from everlasting damnation Good Lord deliver us From all blindness of heart from pride vain-glory and hypocrisie from envy hatred and malice and all uncharitableness Good Lord deliver us From fornication and all other deadly sin and from all the deceits of the world the flesh and the devil Good Lord deliver us From lightning and tempest from plague pestilence and famine from battel and murder and from sudden death Good Lord deliver us From all sedition privy conspiracy and rebellion from all false doctrine heresie and schism from hardness of heart and contempt of thy Word and Commandment Good Lord deliver us By the mystery of thy holy Incarnation by thy holy Nativity and Circumcision by thy Baptism Fasting and Temptation Good Lord deliver us By thine Agony and bloudy Sweat by thy Cross and Passion by thy precious Death and Burial by thy glorious Resurrection and Ascension and by the coming of the holy Ghost Good Lord deliver us In all time of our tribulation in all time of our wealth in the hour of death and in the day of judgment Good Lord deliver us We sinners do beseech thee to hear us O Lord God and that it may please thee to rule and govern thy holy Church universal in the right way We beseech thee to hear us good Lord. That it may please thee to keep and strengthen in the true worshipping of thee in righteousness and holiness of life thy servant WILLIAM our most gracious King and Governour That it may please thee to rule his heart in thy faith fear and love and that he may evermore have affiance in thee and ever seek thy honour and glory We beseech thee to hear us good Lord. That it may please thee to be his defender and keeper giving him the victory over all his enemies We beseech thee to hear us good Lord. That it may please thee to bless and preserve CATHERINE the Queen Dowager Her Royal Highness the Princess ANNE of Denmark and all the Royal Family We beseech thee to hear us good Lord. That it may please thee to illuminate all Bishops Priests and Deacons with true knowledge and understanding of thy Word and that both by their preaching and living they may set it forth and shew it accordingly We beseech thee to hear us good Lord. That it may please thee to bless these thy servants now to be admitted to the Order of Deacons or Priests and to pour thy grace upon them that they may duly execute their Office to the edifying of thy Church and the glory of thy holy Name We beseech thee to hear us good Lord. That it may please thee to endue the Lords of the Council and all the Nobility with grace wisdom and understanding We beseech thee to hear us good Lord. That it may please thee to bless and keep the Magistrates giving them grace to execute justice and to maintain truth We beseech thee to hear us good Lord. That it may please thee to bless and keep all thy people We beseech thee to hear us good Lord. That it may please thee to give to all Nations unity peace and concord We beseech thee to hear us good Lord. That it may please thee to give us an heart to love and dread thee and diligently to live after thy commandments We beseech thee to hear us good Lord. That it may please thee to give to all thy people increase of grace to hear meekly thy word and to receive it with pure affection and to bring forth the fruits of the Spirit We beseech thee to hear us good Lord. That it may please thee to bring into the way of truth all such as have erred and are deceived We beseech thee to hear us good Lord. That it may please thee to strengthen such as do stand and to comfort and help the weak-hearted and to raise up them that fall and finally to beat down Satan under our feet We beseech thee to hear us good Lord. That it may please thee to succour help and comfort all that are in danger necessity and tribulation We beseech thee to hear us good Lord. That it may please thee to preserve all that travel by land or by water all women labouring of child all sick persons and young children and to shew thy pity upon all prisoners and captives We beseech thee to hear us good Lord. That it may please thee to defend and provide for the fatherless children and widows and all that are desolate and oppressed We beseech thee to hear us good Lord. That it may please thee to have mercy upon all men We beseech thee to hear us good Lord. That it may please thee to give and preserve to our use the kindly fruits of the earth so as in due time we may enjoy them We beseech thee to hear us
Ministration to serve God for the promoting of his glory and the edifying of his People Answer I trust so The Bishop DO you think that you are truly called according to the will of our Lord Jesus Christ and the due Order of this Realm to the Ministery of the Church Answer I think so The Bishop DO you unfeignedly believe all the Canonical Scriptures of the Old and New Testament Answer I do believe them The Bishop WIll you diligently read the same unto the People assembled in the Church where you shall be appointed to serve Answer I will The Bishop IT appertaineth to the Office of a Deacon in the Church where he shall be appointed to serve to assist the Priest in Divine Service and specially when he ministreth the holy Communion and to help him in the distribution thereof and to read holy Scriptures and Homilies in the Church and to instruct the Youth in the Catechism in the absence of the Priest to Baptize Infants and to Preach if he be admitted thereto by the Bishop And furthermore it is his Office where provision is so made to search for the sick poor and impotent people of the Parish to intimate their estates names and places where they dwell unto the Curate that by his exhortation they may be relieved with the alms of the Parishioners or others Will you do this gladly and willingly Answer I will so do by the help of God The Bishop WIll you apply all your diligence to frame and fashion your own lives and the lives of your Families according to the doctrine of Christ and to make both your selves and them as much as in you lieth wholsom examples of the flock of Christ Answer I will so do the Lord being my helper The Bishop WIll you reverently obey your Ordinary and other chief Ministers of the Church and them to whom the charge and government over you is committed following with a glad mind and will their godly admonitions Answer I will endeavour my self the Lord being my helper ¶ Then the Bishop laying his Hands severally upon the Head of every one of them humbly kneeling before him shall say TAke thou authority to execute the Office of a Deacon in the Church of God committed unto thee In the Name of the Father and of the Son and of the holy Ghost Amen ¶ Then shall the Bishop deliver to every one of them the New Testament saying TAke thou authority to read the Gospel in the Church of God and to preach the same if thou be thereto licensed by the Bishop himself ¶ Then one of them appointed by the Bishop shall read The Gospel S. Luke 12.35 LEt your loyns be girded about and your lights burning and ye your selves like unto men that wait for their Lord when he will return from the wedding that when he cometh and knocketh they may open unto him immediately Blessed are those servants whom the Lord when he cometh shall find watching Verily I say unto you that he shall gird himself and make them to sit down to meat and will come forth and serve them And if he shall come in the second watch or come in the third watch and find them so blessed are those servants ¶ Then shall the Bishop proceed in the Communion and all that are Ordered shall tarry and receive the holy Communion the same day with the Bishop ¶ The Communion ended after the last Collect and immediately before the Benediction shall be said these Collects following ALmighty God giver of all good things who of thy great goodness hast vouchsafed to accept and take these thy servants unto the Office of Deacons in thy Church Make them we beseech thee O Lord to be modest humble and constant in their Ministration to have a ready will to observe all spiritual Discipline that they having always the testimony of a good conscience and continuing ever stable and strong in thy Son Christ may so well behave themselves in this inferiour Office that they may be found worthy to be called unto the higher Ministries in thy Church through the same thy Son our Saviour Jesus Christ to whom be glory and honour world without end Amen PRevent us O Lord in all our doings with thy most gracious favour and further us with thy continual help that in all our works begun continued and ended in thee we may glorifie thy holy Name and finally by thy mercy obtain everlasting life through Jesus Christ our Lord. Amen THe peace of God which passeth all understanding keep your hearts and minds in the knowledge and love of God and of his Son Jesus Christ our Lord. And the blessing of God Almighty the Father the Son and the holy Ghost be amongst you and remain with you always Amen ¶ ANd here it must be declared unto the Deacon that he must continue in that Office of a Deacon the space of a whole year except for reasonable causes it shall otherwise seem good unto the Bishop to the intent he may be perfect and well expert in the things appertaining to the Ecclesiastical Administration In executing whereof if he be found faithful and diligent he may be admitted by his Diocesan to the Order of Priesthood at the times appointed in the Canon or else on urgent occasion upon some other Sunday or Holy-day in the face of the Church in such manner and form as hereafter followeth THE Form and Manner of Ordering of Priests ¶ WHen the day appointed by the Bishop is come after Morning Prayer is ended there shall be a Sermon or Exhortation declaring the Duty and Office of such as come to be admitted Priests how necessary that Order is in the Church of Christ and also how the People ought to esteem them in their Office ¶ First the Arch-Deacon or in his absence one appointed in his stead shall present unto the Bishop sitting in his Chair near to the holy Table all them that shall receive the Order of Priesthood that day each of them being decently habited and say REverend Father in God I present unto you these persons present to be admitted to the Order of Priesthood ¶ The Bishop TAke heed that the persons whom ye present unto us be apt and meet for their learning and godly conversation to exercise their Ministry duly to the honour of God and the edifying of his Church ¶ The Arch-Deacon shall answer I Have enquired of them and also examined them and think them so to be ¶ Then the Bishop shall say unto the People GOod people these are they whom we purpose God willing to receive this day unto the holy Office of Priesthood For after due examination we find not to the contrary but that they be lawfully called to their Function and Ministery and that they be persons meet for the same But yet if there be any of you who knoweth any Impediment or notable Crime in any of them for the which he ought not to be received into this holy Ministery let him come forth in
and confirm for Lord thou know'st us frail That neither devil world nor flesh against us may prevail Put back our enemies far from us and help us to obtain Peace in our hearts with God and man the best the truest gain And grant that thou being O Lord our leader and our guide We may escape the snares of sin and never from thee slide Such measures of thy powerful grace grant Lord to us we pray That thou may'st be our Comforter at the last dreadful day Of strife and of dissension dissolve O Lord the bands And knit the knots of peace and love throughout all Christian Lands Grant us thy grace that we may know the Father of all might That we of his beloved Son may gain the blissful sight And that we may with perfect faith ever acknowledge thee The Spirit of Father and of Son One God in Persons three To God the Father laud and praise and to his blessed Son And to the holy Spirit of grace Co-equal three in one And pray we that our only Lord would please his Spirit to send On all that shall profess his Name from hence to the worlds end Amen ¶ That done the Bishop shall pray in this wise and say Let us pray ALmighty God and heavenly Father who of thine infinite love and goodness towards us hast given to us thy only and most dearly beloved Son Jesus Christ to be our Redeemer and the Author of everlasting life who after he had made perfect our Redemption by his death and was ascended into heaven sent abroad into the world his Apostles Prophets Evangelists Doctors and Pastors by whose labour and ministry he gathered together a great flock in all the parts of the world to set forth the eternal praise of thy holy Name For these so great benefits of thy eternal goodness and for that thou hast vouchsafed to call these thy servants here present to the same Office and Ministry appointed for the salvation of mankind we render unto thee most hearty thanks we praise and worship thee and we humbly beseech thee by the same thy blessed Son to grant unto all which either here or elsewhere call upon thy holy Name that we may continue to shew our selves thankful unto thee for these and all other thy benefits and that we may daily increase and go forwards in the knowledge and faith of thee and thy Son by the holy Spirit So that as well by these thy Ministers as by them over whom they shall be appointed thy Ministers thy holy Name may befor ever glorified and thy blessed Kingdom enlarged through the same thy Son Jesus Christ our Lord who liveth and reigneth with thee in the unity of the same holy Spirit world without end Amen ¶ When this prayer is done the Bishop with the Priests present shall lay their hands severally upon the head of every one that receiveth the Order of Priesthood the Receivers humbly kneeling upon their knees and the Bishop saying REceive the Holy Ghost for the Office and work of a Priest in the Church of God now committed unto thee by the Imposition of our Hands Whose sins thou dost forgive they are forgiven and whose sins thou dost retain they are retained And be thou a faithful Dispenser of the Word of God and of his holy Sacraments In the Name of the Father and of the Son and of the Holy Ghost Amen ¶ Then the Bishop shall deliver to every one of them kneeling the Bible into his hand saying TAke thou Authority to Preach the Word of God and to Minister the holy Sacraments in the Congregation where thou shalt be lawfully appointed thereunto ¶ When this is done the Nicene Creed shall be sung or said and the Bishop shall after that go on in the Service of the Communion which all they that receive Orders shall take together and remain in the same place where hands were laid upon them until such time as they have received the Communion ¶ The Communion being done after the last Collect and immediately before the Benediction shall be said these Collects MOst merciful Father we beseech thee to send upon these thy servants thy heavenly blessing that they may be clothed with righteousness and that thy Word spoken by their mouths may have such success that it may never be spoken in vain Grant also that we may have grace to hear and receive what they shall deliver out of thy most holy Word or agreeable to the same as the means of our salvation that in all our words and deeds we may seek thy glory and the increase of thy Kingdom through Jesus Christ our Lord. Amen PRevent us O Lord in all our doings with thy most gracious favour and further us with thy continual help that in all our works begun continued and ended in thee we may glorifie thy holy Name and finally by thy mercy obtain everlasting life through Jesus Christ our Lord. Amen THe peace of God which passeth all understanding keep your hearts and minds in the knowledge and love of God and of his Son Jesus Christ our Lord. And the blessing of God Almighty the Father the Son and the holy Ghost be amongst you and remain with you always Amen ¶ ANd if on the same day the Order of Deacons be given to some and the Order of Priesthood to others The Deacons shall be first Presented and then the Priests and it shall suffice that the Litany be once said for both The Collects shall both be used first that for Deacons then that for Priests The Epistle shall be Ephes iv 7. to 14. as before in this Office Immediately after which they that are to be made Deacons shall take the Oath of Supremacy be Examined and Ordained as is above prescribed Then one of them having read the Gospel which shall be either out of S. Matth. ix 36. as before in this Office or else S. Luke xii 35 to 39 as before in the Form for the Ordering of Deacons they that are to be made Priests shall likewise take the Oath of Supremacy be Examined and Ordained as is in this Office before appointed The Form of Ordaining or Consecrating of an ARCHBISHOP or BISHOP Which is always to be performed upon some Sunday or Holy-day ¶ When all things are duly prepared in the Church and set in Order after Morning Prayer is ended the Archbishop or some other Bishop appointed shall begin the Communion-Service in which this shall be The Collect. ALmighty God who by thy Son Jesus Christ didst give to thy holy Apostles many excellent gifts and didst charge them to feed thy flock Give grace we beseech thee to all Bishops the Pastors of thy Church that they may diligently Preach thy Word and duly Administer the godly Discipline thereof and grant to the people that they may obediently follow the same that all may receive the crown of everlasting glory through Jesus Christ our Lord. Amen ¶ And another Bishop shall read The Epistle 1 Tim. 3.1 THis is a