in Oxford-shire was made the seate of Birinus his Bishoprick Sussex and the Isle of Wight also were converted About this time Honorius Arch-Bishop of Canterbury divided England so much thereof as was Christian into Parishes Anno 640. the first lent began in those parts of England which obeyed the Roman celebration of Easter Oswald King of Northumberland fighting at Maserfield since Oswastrey in Shrop-shine against Penda the Pagan Prince of Mercia was Fabian â—â—â—nic partâ— 5. overthrown slain and his Bodie most barbarously abused and chopped in pieces Oswy his younger brother recovered his Kingdome after one year and buried his head in the Church-yard of Lyndesar Sigebert was perswaded by his Monks to enter into a Cloister his end was lamentable for when he had given over his Kingdome to his Cousin Egrick the forenamed Penda entred his Kingdome with an Army his subjects forced him to go into the field where both he and Egrick were slain Others say he was murdered by two Villains Penda Prince of Mercia having married Alfreda Daughter of Oswy King of Northumberland renounced Paganism embraced Christianity and propogated it in his Dominions Indeed Penda his father that persecutor of piety was yet alive and survived ' two years after persâ—â—ting an Heathen till death but mollified to permit a toleration of Christianity in his Subjects From Colmkil as a most famous Seminary of learning at that time sprang forth those who not onely did resist the beginnings of Anti-Christian pride at home and in our neighbour-Country but they sowed the seed of the Gospel in other in other Nations Such was that samous Rumold who was called Mechlinensis Apostolus Gallus brought Helvetia from Pappas in histor convers Gent. Paganism as Paâ—pas witnesseth built sundry Monasteries there Calumban a man of excellent holiness and learning lived sometime in Bangor and thence went into Burgundy where he began the Monasterie Luxâ—vien and taught the Monks of his own Country especially to live by the works of their own hands Also because he rebuked Theodorick for Platina in Bonifacio quarto his leacherous life he was forced to flie and visited sundry parts of Germany thence he went into Italy and began another Abby on the Appennine Hills beside Bobium in Tuscany Levin also turned many to the faith about Ghent and Esca Furseus and his brother Fullan with two Presbyters Gobban and Dicul obtained land from Sigebert King of Essex and built the Abby of Cnobsherburg and passing into France he began the Abby at Latiniac where he died Diuma was ordained first Bishop of Mercia where he converted many to the Faith in the reign of the Christian Penda and for his rare gifts the Bishoprick of Middlesex was committed to his charge unto whom succeeded Cella a Scot. Also Florentius went to Argentine or Strausburg and was the first Bishop thereof he opened the first School in Alsatia about the year 669. Kilian the first Bishop of Wortsburg did first instruct the people of East France in the Christian Faith Anno. 668. Colonat a Priest and Thomas a Deacon followed him in all his Travels Burcard succeeded to whom King Pippin gave a Dukedome and from thence among all the Bishops of Germany onely the Bishop of Wortsburg carieth a Sword and Priests Gown in his badge Unto these Scots John Pappas joyneth some Britans as Willibrod Reformer of Frisia and two brethren Evaldi the one Sir named the Black the other the White John Pappas saith they converted the Westphalians to the Christian Faith and suffered Martyrdome near Bremen John Bale sheweth their Death Pope Agatho sent John the Arch-chaunter of St. Peters in Rome into England to compose the difference betwixt Honoricus and Wilfrid the two Archbishops and withal to deliver them the Acts of Pope Martin the first and to teach them to sing the Liturgy according to the custom of Rome Bencdictus Biscopius a Nobleman of England went to Rome in the service of the Church and brought many Books into the Monasteries of Tinmouth and Wirmouth The first Glass in this Island is said to be his gift Mark what Beda saith of the custom in those dayes Then they never came into a Church but onely for hearing the Word and Prayer no word of the Mass the King would come with five or six and he stayed till the Prayer was ended All the care of these Doctors was to serve God not the World to feed Souls not their own Bodies wherefore in those dayes wheresoever a Clerk or Monk did come he was received as a Servant of God If he were seen journeying they were glad to be signed with his Hand or blessed with his Mouth and they gave good heed unto the words of his Exhortation And on the Lord's day they came in Flocks to the Church or Monasteries not to refresh their Bodies nor to hear Masses but to hear the Word and if any Priest entred into a Village ineontinently all the People would assemble being desirous to hear the Word of Life for neither did the Priests go into Villages upon any other occasion except to Preach or visit the Sick or to feed Souls At that time the Clergy and Monks in England had liberty to Marry Then Theodorus who succeeded Deus-dedit Bishop of Canterbury brought many Books thither erecting a well-furnished Library and teaching his Clergy how to make use thereof He rigorously pressed Conformity to Rome in the observation of Easter and to that purpose a Council was called at Hartford here Easter was setled according to the Romish Rite In this Synod nine other Articles were concluded of as Stapleton hath thus Translated them out of Bede Lib. 4. c. 5. I. That no Bishop should have ought to do in another's Diocess but be contented with the charge of the people committed unto him II. That no Bishop should any-wise trouble such Monasteries as were Consecrated and given to God nor violently take from them ought was theirs III. That Monks should not go from one Monastery to another unless by the leave of their own Abbot but should continue in the obedience which they promised at the time of their conversion and entrance into Religion IV. That none of the Clergy for saking his own Bishop should run up and down where he lists nor when he came any whither should be received without Letters of Commendation from his Diocesan c. V. That such Bishops and Clerks as are strangers be content with such Hospitality as is given them and that it be lawful for none of them to execute any Office of a Priest without the permission of the Bishop in whose Diocess they are known to be VI. It hath seemed good to us all that a Synod and Convocation should be Assembled once a year on the first day of August at the place called Clofeshooh VII That no Bishop should ambitiously prefer himself above another but should all acknowledge the time and order of their consâ—cration VIII That the number of the Bishops should be
in those parts About a year after that memorable overthrow viz. Anno 879. in a Battel at Kinwich in Devon-shire Halden and some of the chief Leaders of the Danes received their death's wound and ended their lives hereupon the daunted and dispersed Danes humbly present their termes of Peace to King Alfred with Pledges and Hostages that they would either depart the Land or become Christians which was accepted by him Guthrun their new King upon the death of their other Leaders with thirty Noble-men and almost all his People received Baptism in the new Castle of Athelney where King Alfred was Godfather to him and gave him the name of Athelstane and upon a confederation between them Alfred did assign unto him the Provinces of the East-Angles and Northumberland Vt eas sub fidelitate Regis jure haereditario foveret quas pervaserat latrocinio that he might enjoy that by right which before he usurped by rapine and unto the new-baptized Nobles he gave many large and rich gifts This truce or league was about the ninth Lamb. Archaâ— fol. 49. year of his Reign and thus beginneth Faedus quod Aluredus Gythrudus Reges ex sapientum Anglorum atque eorum omnium qui orientalem incolebant Angliam consulto ferierunt in quod praeterea singuli non solum de seipsis verumetiam de natis suis ac nondum in lucem editis quotquot saltem misericordiae divinae aut Regiae velint esse participes jurarunt That is they did by a solemn Oath ratifie this League as well for themselves as for those that were then born and unborn that would be partakers of mercy from God or the King Then having set bounds to his Dominions certain Comitial Lawes and Ordinances were made between them enlarged and amplified by their Senators Before all things they proposed and preferred the strict and holy worshipping of Almighty God and abandoning all barbarous Idolatry next they took care for the Enacting Registring and Enrolling of Moral Laws for containing of Subjects in their several duties and due obedience and therefore they first decreed That the peace of the Church within her Walls as it was then delivered by the hand of King Alfred should be piously and inviolably observed They proceeded to the promotion and propagation of the Christian Faith and the abolition of all Paganism and Heathenish Rites for coertion of Clearks and Men in Holy Orders if they committed any Perjury Fornication or other Offences or were unconformable in the celebration of festival-Festival-days times of Abstinence or other Orders and Injunctions of the Church prohibiting Merchandising and secular Negotiations upon the Lord's day In all which the Impositions of Penalties and Punishments upon an English Man and a Dane were differenced one from the other They also provided for the exilement of Witches Wizzards common Strumpets and other lewd Creatures with other good Laws for avoiding of Homicides and for preservation of Peace and Government and maintenance of each Man 's right of property in this their National commixture This adjured League quieted the Civil discords of the Danes and Saxons for the space of four years until the twelfth year of Alfred's Reign And afterwards the continual inrode of the stragling unbaptized Danes issuing out of France and other places who vexed that Eastern part of the Land molested this good King untill his Death This King divided his moveables into equal portions the one he appointed for uses Secular and divided it into three parts one for his Family another for building of new Works and a third he reserved for strangers The other half he dedicated unto uses Ecclesiastical and divided it into four portions one for relief of the Poor another to Monasteries the third to the Schools in Oxford where he had erected a School for Grammar another for Philosophy and a third for Divinity whereas before they had neither Grammar nor Sciences because Pope Gregory I. gave in command that Britain should have no Schools for fear of Heresies but onely Monasteries The Regents in the University and Readers in the Divinity-School were Neoth a worthy Divine and Grimbald well-skilled in Divinity In Grammar and Rhetorick the Learned Asserius who wrote the life of this King In Logick Musick and Arithmetick the Reader was John a Monk of St. Davids In Geometry and Astronomy read John a companion of Grimbald a Man Witty and Learned at which Lectures this famous King Alfred was present He gave many pensions to Scholars Learned Men in all Arts to instruct his Subjects in Religion and all kinds of Learning He contributed much to the relief of distressed Churches without his Realm He protected his Realm from oppression and injustice by his Sheriffs Justices and other Officers whose proceedings he frequently examined punishing them severely when they had judged or injured others contrary to Law out of Malice Corruption or Partiality He divided the Day and Night into three parts one eight hours he allowed himself for Eating Drinking Sleeping and Recreation another eight hours he spent in hearing Causes and in doing Justice and the rest of his time spent in Prayer Reading the Scriptures Meditation and other pious Exercises And for the instructing his Subjects in the Holy Scriptures he began to Translate the Psalmes of David himself into the English Tongue but being prevented by Death did not finish it He gathered Psalmes and Prayers together into a little Book which he called a Manual or Hand-book which he always caried about him He was the first lettered Bish Godwin Catal. Prince in this Kingdom since it had it's denomination of England and was disciplined under the care of Plegmundus a Man of eminent Parts and Learning who was born in Mercia and from the solitary life of an Heremite in the Isle of Chester was called to be Tutor to this Noble Prince A little after his Inauguration to the Kingdom he had the comfortable service and attendance of Werefridus who was consecrated Bishop of Worcester on Whitsunday Anno 872. for at his command he Translated the Dialogues of Gregory out of the Latin into the Saxon or English Dialect he had all the helps advice and instructions of Plegmundus his Tutor who was afterward Consecrated Archbishop of Canterbury Asserius as himself affirmeth abode with the King in his Court by the space of eight Moneths before his return into Wales in which time he constantly read divers Books unto him for it was his custom both day and night amidst all other impediments both of Mind and Body to be ever versed in reading Books himself or hearing them read by others This unparallelled King died Anno 900. after he had reigned 29 years and six moneths having fought 56 Battels with the Pagan Danes His Epitaph is the Epitome of his life which the happiness of thankful times have dedicated to him as a Monument of his eternal fame and here followeth out of the Works of a Modern Chronographer Nobilit as inimica tibi probitatis
Dorothy Stafford afterwards of the Bed-chamber to Queen Elizabeth 〈…〉 Lady Elizabeth Berkley Some of the English Exiles seated themselves at Emden in East-Frizland a Staple Town of English Merchants John Scory late Bishop of Chichester was Superintendent of the English Congregation in Emden Some setled themselves at Weasel then in the Dominions of the Duke of Cleve but bordering on the Low Countries in the King of Spain's possession but they quickly left this place some of them went to Arrow a small City in Switzerland on the banks of the River Arrola belonging to Bern. The most eminent English seated themselves at Strasburgh as James Haddon Edwyn Sandys Edmond Grindal John Huntington Guido Eaton John Geoffry John Peader Thomas Eaton Michael Raymuger Augustine Bradbridge Arthur Saule Thomas Steward Christopher Goodman Thomas Lakin Humfrey Alcocson Thomas Crafton Some went to Zuric stiled the Students at Zuric viz. Robert Horn Richard Chambers Thomas Leaver Nicholas Carvil John Mullings Thomas Spencer Thomas Bentham William Cole John Parkhurst Roger Kelk Robert Beaumont Laurence Humfrey Henry Cockcraft John Pretio At Franckford on the Meine was the most conspicuous English Church beyond the Seas consisting of John Bale Edmond Sutton John Makebray William Whittingham Thomas Cole William Williams George Chidley William Hammon Thomas Steward Thomas Wood John Staunton William Walton Jasper Swift John Geoffry John Gray Michael Gill John Fox Laurence Kent William Kethe John Hollingham John Samford John Wood Thomas Sorby Anthony Carier Hugh Alford George Whetnal Thomas Whetnal Edward Sutton Besides these the first Founders of these Congregations many additional persons coming afterward out of England joyned themselves thereunto Now followed the sad troubles of Frankford rending these Exiles into divers Factions The English had a Church granted unto them in câ—parcenie with the French Protestants they one day and the English another Which was granted them with this proviso That they should not dissent from the French in Doctrine or Ceremony lest thereby they should minister occasion of offence The English constituted their new Church chusing a Minister and Deacons for a time and out of conformity to the French abrogated many things formerly used by them in the Church of England 1. They concluded there should be no answering aloud after the Minister 2. That the Litany Surplice c. should be omitted 3. Instead of the English Confession they used another framed according to the state and time 4. The same ended the people sang a Psalm in metre in a plain tune 5. That done the Minister prayed for the assistance of God's Spirit and so proceeded to the Sermon 6. After Sermon a general Prayer for all States and particularly for England was devised 7. Then followed a Rehearsal of the Articles of Belief which ended the people sang another Psalm 8. Lastly The Minister pronounced the Blessing and so the people departed Thus setled in their Church they write Letters to all the English Congregations at Strasburgh Zuric Emden c. to invite them with all convenient speed to joyn with them at Franckford This occasioned several reiterated Letters from Franckford requiring those of Zurich to weigh the necessity of joyning themselves in one Congregation Those of Zurich by many dilatory Letters excused themselves from coming thither But the main reason was those of Zurich were resolved to recede no whit from the Liturgy used in England under King Edward the sixth and unless coming thither they might be assured they should have the full and free use thereof they utterly refused any Communion with their Congregation Then came Mr. John Knox from Geneva and was chosen by the Congregation at Frankford for their Pastor At which time Mr. Chambers and Mr. Edmond Grindal came thither as Agents with a Letter from Troubles of Frankford p. 24. the Congregation of Strasburgh These made a motion that they might have the substance of the Common-prayer-book though such Ceremonies and things which the Country could not bear might well be omitted But Knox and Whittingham were as much bent against the substance of the Book as against any of the Circumstantials which belonged to it Hereupon Grindal and Chambers return back again to Strasburgh Knox and others in Frankford drew up in Latin a platform of the English Liturgy and sent it to Geneva tendring it to the judgment of Mr. John Calvin who answereth that in the English Liturgy he had observed multas tolerabiles ineptias many tolerable fooleries adding that there wanted that purity which was to be desired in it that it contained many Relicks of Popish dregs that seeing there was no manifest impiety in it it had been tolerated for a season because at first it could not otherwise be admitted But howsoever though it was lawful to begin with such beggarly rudiments yet it behoved the learned grave and godly Ministers of Christ to endeavour further and set forth something more refined from filth and rustiness This being sent unto Knox and Whittingham those who formerly approved did afterwards dislike the English Liturgy But in the end it was agreed on that a mixt form consisting partly of the order of Geneva and partly of the Book of England should be digested and received till the first of April In this condition of affairs Doctor Richard Cox the late Dean of Christ-church and Westminster first School-master and afterward Almoner to King Edward the Sixth putteth himself into Frankford March 13. accompanied with many English Exiles Being a man of great learning of great authority in the Church and one that had a principal hand in drawing up the Liturgy by Law established he could not patiently bear these innovations in it He thereupon first begins to answer the Minister contrary to the order there agreed on and the next Lord's-day after causeth one of his company to go into the Pulpit and read the Litany Against which doings of his Knox in a Sermon the same day inveigheth most bitterly affirming many things in the English book to be imperfect and superstitious for which he is both rebuked by Cox and forbidden to preach Hereupon Whittingham procureth an Order from the Magistrates requiring that the English should conform themselves to the Rules of the French Cox his party being depressed they accuse Knox to the State for high Treason against the Emperor in an English book of his entitled An Adnonition to all Christians first privately preached in Buckinghamshire and now publickly printed to the world wherein he called the Emperor no less an enemy to Christ than Nero. Hereupon the State of Frankford willed Knox to depart the City who on March 25. to the great grief of his Friends left the Congregation and retâ—â—eth himself to Geneva Whittingham and the rest of his party were commanded to receive the Book of England against which Order Whittingham for a time opposeth encouraged therein by Goodman but finding Cox and his party too strong for them they also left Franckford shortly after Then Doctor Cox and his Adherents
all other Priviledges Liberties and respects whatsoever notwithstanding any such union to be made by vertue hereof It was Enacted That the Patrons of such Churches and Chappels so united shall present by turns onely to that Church which shall remain and be presentative from time to time c. Provided That Parishes having an hundred pounds maintenance per Annum may not be united Incumbents of such united Parishes must be Graduates in some University Owners of Impropriations may bestow and annex maintenance to the Churches where they lye and settle it in trust for the benefit of the said Parsonage or Vicarage without any license of Mortmain It was further Enacted That if the setled maintenance of such Parsonage Vicarage Churches and Chappels so united c. shall not amount to the full sum of one hundred pounds per Annum clear and above all charges and reprizes that then it shall be lawful for the Parson Vicar and Incumbent of the same and his Successors to take receive and purchase to him and his Successors Lands Tenements Rents Tithes or other Hereditaments without any license of Mortmain any Law on Statute to the contrary notwithstanding This year 1665. was a great Plague in London and in the Suburbs thereof of which there died above an hundred thousand persons Anno 1666. On September 2d a Great Fire arose in London which consumed a great part of the City whereby her beauty was defaced and her glory stained yea the Houses of God themselves became a heap of ruines and a sad spectacle of desolation The Citizens had not been long returned to their Houses which the late devouring Plague had driven them from but now the fire swalloweth up all their habitations and they that had so lately escaped the grave do now see the City it self as it were buried in it's own ruines In October 1667. a Judicature was erected for determination of differences touching Houses burned or demolished by reason of the late fire which hapned in London An Act was passed for Re-building the City of London And that the said Citizens and their Successors for all the time to come may retain the memorial of so sad a desolation and reflect seriously upon their manifold iniquities which are the unhappy causes of such Judgments It was Enacted That the second of September unless the same happen to be the Lord's day and if so then the next day following be yearly for ever hereafter observed as a day of publick Pasting and Humiliation within the said City and Liberties thereof to implore the mercies of Almighty God upon the said City to make devout Prayer and Supplication unto him to divert the like calamity for the time to come And the better to preserve the memory of this dreadful visitation It was further Enacted That a Column or Pillar of Brass or Stone be erected on or as near unto the place where the said Fire so unhappily began as conveniently may be in perpetual remembrance thereof with such Inscription thereon as hereafter by the Mayor and Court of Aldermen be directed It was also further Enacted That the Parish-churches to be Re-builded within the said City of London in lien of those which were demolished by the late fire should not exceed the number of thirty nine to be set out and appointed by and with the advice and consent of the Lord Archbishop of Canterbury and Bishop of London for the time being It was also Provided That the Sites and Materials of such Churches as by this Bill are not to be rebuilt together with the Church-yards belonging to such Churches shall be and are hereby vested in the Lord Mayor and Aldermen of the City of London for the time being to the end so much of the said ground as shall not upon the re-building of the said City be laid into the Streets be sold and disposed of by the Lord Mayor and Aldermen or the Major part of them with the consent of the said Archbishop and Bishop of London for the time being and the money raised by such sale shall be by the said Mayor and Aldermen or the major part of them with the consent of the said Archbishop and Bishop disposed of and employed for and towards the rebuilding of such Parish-Churches as by this Act are intended to be rebuilt and for no other use or purpose whatsoever Provided always That any thing in this Act contained shall not extend or be taken to vest or settle the Church of St. Pauls and St. Faiths or any part thereof or the Church of St. Gregory by St. Pauls or any of them or the Church-yards to any of them belonging or appertaining in the Mayor Aldermen and Commons of the City of London or any of them any thing in this Act notwithstanding An additional Act was also made for the rebuilding the City of London uniting of Parishes and rebuilding of the Cathedral and Parochial Churches within the said City An Imposition was charged upon every Tun or Chaldron of Coales and it was provided That three fourth parts of all the moneys which from and after the first day of May 1670. and before the 24th day of June 1677. shall be raised or payable upon the receipt of the said imposition of two shillings for every Chaldron or Tun of Coals or in case of concealment thereof shall be employed and disposed for and towards the rebuilding erecting or repairing of the said Parish-Churches respectively according to such order and direction as by the Lord Archbishop of Canterbury the Lord Bishop and Lord Mayor of London for the time being or any two of them shall be given in that behalf and the same shall from time to time be issued out and paid accordingly unto such person and persons as they or any two of them shall by Warrant under their hands and seals for that purpose direct and appoint And that one moyety of all the moneys which from and after the said 24th day of June 1677. shall be raised or payable upon the Imposition of three shillings the Chaldron or Tun of Coales or in case of concealment thereof as aforesaid shall be employed for and by such order and direction c. It was also Enacted That it shall and may be lawful for the Lord Archbishop of Canterbury the Lord Bishop of London and the Lord Mayor for time being c. to employ or dispose for and towards the building repairing the Cathedral Church of St. Paul one fourth part of the money by this Act given and appointed for the building erecting or repairing the Parish-Churches The profits of the impositions mâ—y be engaged to raise a present stock of money to any persons that will advance any sums of money upon that security All which moneys so to be borrowed shall be employed for and towards the rebuilding and erecting or repairing of the said Cathedral and Parish-Churches respectively according to the true intent and meaning of this Act. It was also further Enacted That the number of
the Dutch Chronicle is to begg to take of every man and to do nothing again for it They lye dissemble and beguile the people with flattering words under the pretence of long prayer William Duke of Aquitain and Count of Lectavia invented or rather renued the Order of the Augustine Friars which had been before long decayed This William first dwelt in the Wilderness with his Brethren chastised his flesh and subdued it with a coat of male on his bare Body Praying VVatching and Fasting night and day so that he was called a Father and Restorer of that Order Thus much for the four principal sorts of Fâ—iers The following Orders were but additional Descants upon the former with some variations of their Founders among whom were 1. THE Trinitarians for whom Robert Rooksley built first an house at Mottingden in Kent they were called also de Redemptione Captivorum whose work was to beg money of well-disposed people for the ransoming of Christians in captivity with the Pagans 2. The Crouched Friars who came over into England 1244. with the Pope's Authentick and this unusual priviledge that none should reprove their Order or upbraid them or command them under pain of excommunication Some say they carried a cross on their staves others on their backs called in French a Crouch the place of Crouched Friars in London still retaineth the Name 3. The Bonhomes or good men being also Eremites brought over into England by Richard Earl of Cornwal in the Reign of his Brother King Henry the Third so stiled because of their signal goodness These Bonhomes though begging Friars the poorest of Orders and Eremites the most sequestred of begging Friars had two and it is believed no more Covents in all England Monks onely excepted the one at Asheridge in Buckingham-shire now the mansion of the Right Honourable the Earl of Bridgewater it was valued at the dissolution yearly at four hundred forty seven pound eight shillings half-penny The other at Eddingdon in Wilt-shire the late habitation of the Lady Beauchamp valued when dissolved at five hundred twenty one pound twelve shillings half-penny In the year 1257. arose two new Orders both of them were fixed in Cambridge the first the brethren De paenitentia Jesu otherwise Fratres Saccati brethren of the Sack whose Cell is since turned into Peter-house Matthew Paris gives this account of them at their first coming into Englaâ—d Eodem tempore quidam novus ordo fratrum Londini apparuit incognitus Papale tanen autenticum palam ostendens ita ut tot ordinum confusio videretur qui quia saccis incedebant induti Fratres Saccati vocabantur It is most likely that this avaritious Pope Alexander instituted this new Order to help fill his bag and Sachel by these Fratres Saccati employed to promote his rapines and revenues as the Friars Minorites and Predicants were The other were the Bethlemites dwelling somewhere in Trompington-street and wearing a Star with five raies on their backs I will conclude with the Robertines who owe their original to one Robert Flower who had been twice Mayor of York who forsaking the fair Lands left him by his Father betook himself to a solitary life about the rocks in Nidsdale in York-shire and it seemeth at Knaresborough the first and last house was erected for his Order Of the Templars and Hospitallers THE Inner Temple and Middle Temple in London do now stand in the very place where in times past in the Reign of King Henry the Second Heraclius Patriarch of Jerusalem Consecrated a Church for Knights Templars which they had newly built according to the form of the Temple near unto the Sepulchre of our Lord at Jerusalem For at their first institution about the year of our Lord 1113. they dwelt in part of the Temple hard by the Sepulchre whereof they were so named they vowed Poverty Chastity and Obedience to defend Christian Religion the holy Land and Pilgrims going to visit the Lord's Sepulchre against all Mahâ—metans and Infidels whereupon all men most willingly and most cordially embraced them so that through the bounâ—eous liberality of Princes and devout people having gotten in all places very fair possessions and exceeding great wealth they flourished in great reputation for Piety and Devotion yea and in the opinion both of the holiness of the men and of the place King Henry 〈…〉 the Third and many Noble men desired much to be buried in their Church among them some of whose Images are there to be seen with their leggs across for so they were buried in that age That had taken upon them the Cross as they then termed it to serve in the holy Land or had vowed the same But in process of time when with unsatiable greediness they had hoorded up great wealth by withdrawing Tithes from Churches appropriating spiritual livings to themselves and other hard means from Almes-men they turned Lords and though very Valiant at the first for they were sworn rather to die than to fly afterward they grew lazy they laughed at the Rules of their first Institution as at the swadling-clothes of their Infancy neglecting the Patriarch at length partly their vitiousness and partly their wealth caused their final exâ—irpation Pope Clement having long so journed in France had received many Fullers Supplement of the Hist of the Holy War l. 5. c. 1. real Courtesies from King Philip the Fair At last Philip requested of the Pope all the Lands of the Knights Templars through France forfeited as was pretended by reason of their horrible Heresies and licentious living The Pope was willing to gratifie him in some good proportion for his favours received and therefore being thus long the King's Guest he gave him the Templars Lands and Goods to pay for his entertainment On a sudden all the Templars in France are clapt in prison damnable sins are laid to their charge and they most cruelly burned to death at a stake with James the Grand Master of their Order All Europe followed the Copy that France had set them Here in England King Edward the Second of that name suppressed the Order and put them to death So by vertue of a Writ sent from him to Sir John Wogan Lord Chief Justice in Ireland were they served there and such was the secrecy of the contâ—iâ—ance of the business that the storm fell upon them ere they were aware of it In England their possessions were by Authority of Parliament assigned to the Hospitaller-Knights of St. John of Jerusalem least that such Lands given to good and pious uses against the Donour's will should be given to other uses At the North-side of the City of London John Briset a rich and devout man built an House for the Knights Hospitallers of St. John of Jerusalem which in time grew so great that it resembled a Palace and had in it a very fair Church and a Tower-steeple raised to so great height with so fine workmanship that while it stood it was a singular beauty and ornament to
encreased the number of Christian folk daily waxing greater IX That no man commit Advoutry nor Fornication that no man forsake his own Wife but for onely Fornication as the holy Gospel teacheth And if any Man put away his Wife being lawfully married unto him if he will be a right Christian Man let him be joyned to none other but let him so continue still sole or else be reconciled again to his own Wife This Synod Stapleton calleth the first of the English Nation that is whose Canons are completely extant Theodorus Archbishop of Canterbury envyed Wilfrid Bishop of York and endeavoured that the Diocess of York might be divided whereat Wilfrid being offended goes to Rome and in his passage thither by a Tempest he is cast on the Shoar of Freezland in Belgia where the Inhabitants as yet Pagans were by his Preaching converted to Christianity Returning into England he returned not unto York but stayed in the Pagan Kingdom of the South Saxons who also by God's blessing on his endeavours were perswaded to embrace the Christian Faith These South Saxons of all the seven Kingdomes were the last that were converted to Christ and yet their Countrey was next in situation unto Kent where the Gospel was first planted Indeed Edilwalck their King was a little before Christened by the perswasion of Wolpher King of Mercia who was his God-father and at his Baptizing gave him for a gift the Isle of Wight Provinciam Meanvarorum in Gente occidentalium Saxonum but his Countrey still remained in Paganism And although Dicul a Scot with six others had a small Monastery at Bosenham in Sussex yet they were more careful of their own safety than of their Neighbours conversion Wilfrid builded an Abbey in Selsey in Sussex he taught the South Saxons the craft of fishing Cedda the Bishop of West Saxons died and his Deacon Wenfrede was his successor Soon after this time died Wina Bishop of London after whom was Bishop Erkenwald who founded the Monasteries of Chertsey in Surrey and Barking in Essex But that of Chertsey was thrown down by the Danes and re-edified by Edgar King of England Then Theodorus kept a Synod or Council of Bishops at Hatfield by authority of which Council he divided the Province of Mercia that Sexwolphus then ruled alone into five Bishopricks that is one to Chester the second to Worcester the third to Lichfield the fourth to Cedema in Lindsey and the fifth to Dorchester Cadwallader the last King of Wales wearied out with Wars Famine and Pestilence left his own Land and with some small treasure fled to Alan King of Little Britain He was the last King of the stock of Britains After he had reigned three years he went to Rome and there died and was buried in the Church of St. Peter with this Epitaph upon his Tomb. Culmen opus sobolem pollentia regna triumphos Eximias proceros moenia castra lares Quaeque patrum virtus quae congesserat ipse Cadwald armipotens linquit amore Dei The which verses are thus Englished by Fabian Abounding riches kinred triumph assured Fabian ' s Chr. part 5. Plenteous wealth with clothes richly dyght Houses Castles and Towns strongly mured And other honours which by his Parents Might And his own this Martial vertuous Knight Cadwald the strong descended of Knight's blood For Christ's love renounced all his good About the year 692. Ina King of the West Saxons set forth his Saxon Laws translated into English by Mr. Lambert he enacted many Laws viz. De regula vivendi Ministrorum Dei de Infantibus baptizandis de censu Ecclesiae c. Anno 694. a great Council was held at Becanceld by Withred King of Kent and Bertuâ—ld Archbishop of Britain wherein many things were concluded in favour of the Church Five Kentish Abbesses namely Mildred Ethelred Aete Wilnolde and Hereswide were not onely present but subscribed their names and crosses to the Constitutions concluded therein And we may observe that their subscriptions are placed not onely before and above all Presbyters but also above Botred a Bishop present in this Council There was likewise a Council held at Berghamsteed by Withred King of Kent Then Bishop Wilfrid was removed to York again where he continued not long and being thence expelled again he was for a time made Bishop of Leicester CENT VIII WIlfrid was troubled by the Archbishop of Canterbury he appealeth to Rome and is acquitted he is at last restored and died in peace in the LXX VI. year of his age having been 45. years a Bishop and was buried in his Monastery at Rippon The Bishoprick of Sherborn having been taken out of the Bishoprick Camden ' s Brâ—t in Wilâ—shire of Winchester by King Ina Adelme his Kinsman was made first Bishop thereof This Adelme was the first of our English Nation who wrote in Latine and the first that taught our English Nation to make Latine verse according to his promise Primus ego in patriam mecum modo vita supersit Aonio rediens â—educam vertice Musas If life me last that I do see That native soil of mine From Aon top I 'l first with me Bring down the Muses nine He wrote many Books one of Virginity another of the Celebration of Easter And about this time the Libraries of Monasteries began to be replenished with Books many being written in that Age. In this age there were many Saints such as they were of Royal or Noble extraction of these Noble Saints St. Guthlake a Benedictine Monk was the first Saxon that professed an Eremetical life in England he was a Monk in the Abbey of Repyndon and the third year after he went to Crowland that is the raw or crude Land a fenny place in Lincoln-shire and there led for a while an Anchoret's life and there finally was buried in which Isle and place of his burying was built a fair Abbey About the year 709. a Synod was assembled at Alncester in Worcestershire to promote the building of Evesham Abbey which was done accordingly and the same was bountifully endowed by Offa and other Mercian Kings with large revenues And not long after another Synod was called at London to introduce into England the doctrine of Image-worship now first beginning to appear in the publick practice of it Now also flourished another Noble-born Saint viz. John of Beverley Archbishop of York a Learned Man and who gave the education to one more Learned than himself I mean Venerable Bede who acknowledgeth that he received the order of Priesthood from him About this time it was fashionable for Kings and Queens in England to renounce the World and turn Monks and Nuns commonly in Convents of their own Foundation but they had an high opinion to merit Heaven thereby Among the Saxon Princes who thus renounced the World in this and the next Century these nine following were the principal 1. Kinigilsus King of West Saxons 2. Ina King of West Saxons 3. Ceololfus King of Northumberland 4.
Judges to enquire of hear and determine these his Exorbitancies and Usurpations before whom he was Prosecuted at the King's Suite to his dammages of â—â—000 l. which the Bishop denying in some sort appealed to the King Pope and Court of Rome from the King's Justices for which his high affront to the King's Crown and Dignity he was adjudged undefended ordered to satisfie the King his ten thousand pound dammages and likewise to answer his contempt for this his enormous Appeal to the Pope in affront of the King's Crown and Dignity before the King and his Council In the nineth year of King Edward the first John Peckham Archbishop of Canterbury held a Council at Lambeth with his Suffragans of which Thomas Walsingham and others render us this account Frier 〈◊〉 Johan Peckham Cantuariensâ—s 〈…〉 convocat Conciâ—ium apud Lambeth in quo non Evangelii Regni Dei praedicationem imposâ—â—it sâ—d Constâ—tutiâ—â—s Othonis Ottobonis quondam Legatorum in Angliâ innovans jussit eas ab 〈◊〉 sâ—â—vari c. Thomas Walsingham in Edw. 1. John Peckham Archbishop of Canterbury least he might seem to have done nothing calleth a Council at Lambeth in which he imposed not the Preaching of the Gospel of the Kingdom of God but innovating the Constitutions of Otto and Ottobon sometimes Legates in England commanded them to be observed of all Moreover he made sixteen Ecclesiastical Laws which are contained among the Provincial Constitutions The King suspecting the Archbishops and Bishops Loyalty and proceedings in this their Council sent a Writ to them strictly commanding them upon their Oaths of Fealty they had all taken to be faithful to him and defend his Crown and Royal Dignity in all things to their Power to observe this their Oath therein with all diligence and not to act agitate or assent to any thing against him or the ancient Rights of the Crown enjoyed by his Progenitors under pain of losing all their Temporalties But how far this Archbishop and his Suffragans were from obeying this Royal Mandate will appear by the Prologue to their Canons and Constitutions made therein wherein they highly extol Thomas Becket as a most glorious Martyr for opposing the antient Rights of the Crown as inconsistent with the Churches pretended Liberties and revived and confirmed the Constitutions of Archbishop Boniface and his Suffragans against which the King had solemnly Appealed to the Pope as prejudicial to the Rights Priviledges Customs Liberties of his Crown by several Canons made therein and the Excommunications re-published in it but more especially by the Archbishop's insolent Epistle to the Vide 〈◊〉 in Eâ—w 1. King in answer to this his Royal Inhibition and Mandate sent unto them Archbishop Peckham Magnus robustus Antichristi satelles as John Bale not improperly stiles him in his Epistle to the King justifies what they had done wherein he advanceth the Ecclesiastical and Papal Jurisdiction Power Laws Canons far above the Regal to which all Princes and Temporal Laws ought to submit Sundry Canons and Converts of the Order of Sempingham this year turning Apostates and deserting their Houses in diverse Priories of that Order to the scandal of their Profession the King upon complaint issued a Writ to apprehend and punish them for it and to deliver such of them who were then apprehended to those of that Order to be chastised The King to prevent the imbezilling of the Rents Chalices Books Pat. 〈…〉 1. Vestments Images Relikes Charters and Bulls of the Hermitage by Criple-gate granted the custody thereof in his Name to the Constable of the Tower for the time being This year the King recited and confirmed the antient Charter of King John to the Nuns of Ambresbury The King to advance Learning and for the good of the Church Priesthood and Common-wealth gave his Royal assent for translating the Friers of the Hospital of St. John in Cambridge into a Colledge of Scholars after the pattern and Rules of Merton Colledge in Oxford The Archbishop this year to supply his occasions entred into several recognizances to the Bishops of Bath and of Coventry and Litchfield two wealthy Prelates and great Usurers Pope Nicholas the third deceasing Anno 1280. and Pope Martin the fourth succeeding he in the first year of his Papacy sent two Friers into England intending by his Agents and Forreign Merchants to export or return out of England the six years Dismes therein collected and retained for Aid of the holy Land granted in the general Council of Lyons and convert them to his own or other uses King Edward upon notice hereof to reserve the Moneys for his Brother's expedition to the holy Land and supply the present exigences for defence of the Kingdom issued out a Writ to prohibit Merchants or others under pain of loss of Life and Member and all their Goods and Chattels to export or convay the said Dismes or any part thereof out of the Realm and to imprison all such who did the contrary to the Pope's great disappointment In the tenth year of King Edward the first Pope Martin sent a Bull to the King to require his Favour to and Protection of the Monks of the Order of Cluny whose piety he highly extolled The King now and then during the vacancy of Bishopricks disposed of some of their Stocks to others The Bishoprick of Durham becoming void by the death of Robert de Insula Anthony Beck being elected Bishop by the King's License and Confirmed and Consecrated Bishop thereof by Wickwane Archbishop of York in St. Peter's Church of York the King Queen and most of the â—aâ— 11. Ed. 1. Nobles of England being present the King issued out Writs for the restitution of his Temporalties and the stock thereon which he bought of the King Richard Swâ—â—fled being elected and Confirmed Bishop of Hereford by the King's License and assent he issued a Writ to restore his Temporalties John Peckham Archbishop of Canterbury resolved to visit all his Provinces more accurately and punish offenders more severely than in former times to prevent all obstructions by Appeals to Rome In this Visitation saith Mr. Prynne he domineered over his whole Province and subjugated it to his arbitrary Power which none of his Predecessors had attempted much less effected till then Having visited England 〈…〉 2. p. â—43 he passed by Chester into Wales Anno 1284. to reform the state of the Church In this Visitation he made and published a Decree what Ornaments of Churches the Parishoners should provide and pay for and what the Priests or Incumbents King Edward in the twelfth year of his Reign issued Warrants for the payment of two years Arrears of 1000 Marks for England and Ireland granted by King John then due and demanded by the Pope as likewise for payment of seveal arrears of pensions he had granted to Cardinals and others The Archbishop of Canterbury having interdicted some of the Tenants belonging to the Abbey of Fiscan in England the Abbot thereupon Appealed to Rome
and eleven they were banished never to return again into England There hapning many contests between the Bishop of Lincoln and the Masters and Scholars of the University of Oxford concerning the Presentation and Confirmation of their Chancellor whether he ought to come out of the University in Person to the Bishop or to be admitted by his Proxies the King by his Prerogative to advance Learning and settle Peace between them made a friendly accord for the future Pope Nicholas preferring his own lucre and favour of King Edward and his Chaplains before God's Service or Peoples Souls against sundry Canons Licensed twenty of the King's Clerks imployed in his service which he should nominate to be Non-residents from their Ecclesiastical Benefices for ten years space This year the King confirmed the grant of several Tithes Churches and Advousons formerly made by Robert de Candos to the Monastery of Bâ—k and Goldclive Then Peter de Divion Abbot of Rewley an Alien born in France and most Abbots and Priors that were Aliens took an Oath and gave sufficient Pledges for their Fidelity and true Allegeance to the King in that Age especially in time of War and not to send the Goods of their Monasteries out of the Realm which they frequently did to the Kingdoms prejudice The King issuing a Dedimus potestatem to the Abbot of Thame to take this Oath of Peter de Divion the Abbot endorsed this return thereon Ego Frater Johannes Abbas de Thame virtute istius Mandati recepi Sacramentum Dom. Petri de Divione Abbatis de Regali loco juxta Oxon. apud Oxon. Dominica in festo Apostolorum Simonis Judae etiam recepi Manucaptores ipsius Domini Petri Abbatis de Regali loco viz. Johannem de Doclynton Majorem Villae Oxon. Johannem de Crokesford Juniorem Ricardum Cary Johannem de Fallee Johannem le Peyntour Burgensis dictae Villae Oxon. Qui conjunctim divisim manuceperunt dictum Dom. Petrum Abbatem de Regali loco quod idem Abbas bene fideliter erga dominum Regem se habebit omnia alia in Brevi isto contenta perficiet observabit The King granted two hundred pounds to the Pope's Chaplain in Scotland for his expences pains and labour therein taken in the service of Queen Margaret deceased The same year William de Luda was elected and confirmed Bishop of Ely This year the King gave several sums of Money to buy Books and Ornaments for Religious Houses that were burnt in Gascoign and England The King converted the Profits of the Archbishoprick of York then void to the repairing and building the Castle of Carnarvan in Wales after his Conquest thereof Matthew Parker Archbishop of Canterbury storieth that John Parker de Antiqu Eccle. Anglic. f. 205. Anno 1290. Peckham Archbishop of Canterbury this year after the visitation and subjugation of his whole Province summoned a Council of his Clergy at Reding wherein he propounded the drawing of all causes concerning Advousons meerly belonging to the King 's Temporal to their Ecclesiastical Courts and to cut off all Prohibitions to them from the King's Courts in personal Causes Which the King hearing of expresly commanded them by special Messengers to desist from it whereupon this Council was dissolved In the nineteenth year of King Edward the First Queen Eleanor deceasing in December the King thereupon out of his devotion according to the practice of that blind Age on January the fourth issued a Writ to all the Religious Houses and Monks of Cluny in England to sing Masses and Prayers for her Soul to purge it from all the remaining spots of sin and to certifie him the number of the Masses they would say for her that proportionably he might thank them William Thorn saith that the Prior of Christ-church in Canterbury granted to the King in the Feast of the Translation of St. Edward fifty Hymns and two thousand three hundred and fifty Masses for the Souls of his Progenitors and Queens of England as a great extraordinary Liberality and Spiritual Alms. The Abbot of Condam also sent a Letter to the King to inform him what Prayers Masses and Anniversaries He and his Monastery had ordered for the Queens speedy translation to Heavenly Joyes Anno 1292. died John Peckham Archbishop of Canterbury and Pope Nicholas also died who sate four years one month and eighteen dayes after whose death one delivered this Verse for an Epitaph Gloria laus speculum fratrum Nicolae Minorum Te vivente vigent te moriente cadunt The Frier Minors pride insolency and avarice was great while they lived who were both of their Order Archbishop Peckham's death this year put a period to the Contests between him and the Abbot of St. Augustines King Edward in the twentieth year of his Reign out of his blind devotion and love to his late deceased Consort Queen Eleanor instituted a solemn Anniversary to be kept for her every year issuing sums of Money and granting several Manors and Lands to the Abbot and Covent of Westminster for that end wherein he prescribed how many Tapers Claus 20. Edw. 1. and of what weight they should find how many and what Masses Dirges Pater-nosters Ave-Maries they should sing and what Alms they should distribute to the poor for her Soul obliging the Abbot Prior and Monks by a solemn Oath duly to perform the same under pain of forfeiting all their Goods Chattels and the Lands thus given to them for this end Anthony Bishop of Durham erecting the Parish-Churches of Chester and Langechester which were very rich and large into a Deanary and seven Prebendaries for the advancing of God's Service and the good of the peoples Souls and obliging the Dean and Prebends by Oath to personal Residence thereon and discharge of their duties and God's Service therein according as he had prescribed by his Ordinances and Charters The King to promote God's Service and the good of his Peoples Souls ratified the Bishop's Ordinances by two Charters which recite them warranting the division of great and rich Parishes and Bishopricks into many and obliging the Dean Prebends Ministers Chaplains thereof by Oath to personal Residence and discharge of their Duties and Divine offices therein John Lythgraines and Alice his Wife erecting a Chappel and Chauntry to the Virgin Mary in their Manor of Lasingby consisting of one Master and six Chaplains to sing Mass for their Souls and the Souls of their Ancestors and of King Edward and his Heirs of the present Bishop of Durham and his Successors and of all faithful Souls deceased prescribing an Oath to them of perpetual Residence and discharge of the particular Divine Services and trusts reposed in them procured the King to ratifie this his Charter by his Royal Charter enrolled in the 〈◊〉 20 Ed. â—â— 5. Tower King Edward the First in the twenty one year of his Reign as Superiour Lord of Scotland in that Age exercised a Soveraign Authority in and over the King Clergy
Death as variously construed Life and Death To kill King Edward you need not to fear it is good Life To kill King Edward you need not to fear it is good Death To kill King Edward you need not to fear it is good The Body of King Edward without any Funeral Pomp was buried among the Benedictines in their Abbey at Glocester Edward of Windsor called King Edward the Third being scarce fifteen years of age took the beginning of his Reign on January the twentieth his Throne was established upon his Fathers ruine Upon candlemas-Candlemas-day Anno 132â— he received the Order of Knighthood by the hands of the Earl of Lancaster while his deposed Father lived and within five dayes after he was Crowned at Westminster by Walter Archbishop of Canterbury Twelve men were appointed to manage the Affairs of the Kingdom during the King's minority the Archbishop's of Canterbury and York the Bishops of Winchester Hereford and Worcester Thomas Brotherton Earl Marshal Edmond Earl of Kent John Earl Warren Thomas Lord Wake Henry Lord Piercy Oliver Lord Ingham and John Lord Ross but the Queen and Roger Lord Mortimer usurped this charge Adam Tarlton was accused of Treason in the beginning of the Reign of this King and arraigned by the King's Officers when in the presence of the King he thus boldly uttered himself My Lord the King with all due respect unto your Majesty I Adam an humble Minister and Member of the Church of God and a consecrated Bishop though unworthy neither can nor ought to answer unto so hard Questions without the connivance and consent of my Lord Archbishop of Canterbury my immediate Judge under the Pope and without the consent of other Bishops who are my Peers Three Archbishops were there present in the place Canterbury York and Dublin by whose Intercession Tarlton escaped at that time Not long after he was arraigned again at the King's Bench whereupon the foresaid Archbishops set up their Crosses and with ten Bishops more attended with a numerous Train of well-weaponed Servants advanced to the place of Judicature The King's Officers frighted at the sight fled away leaving Bishop Tarlton the prisoner alone at the Bar whom the Archbishops took home into their own custody denouncing a Curse upon all such who should presume to lay violent hands upon him The King offended hereat caused a jury of Lay-men to be impannelled and to enquire according to form of Law into the Actions of the Bishop of Hereford This was the first time that ever Lay-men passed their verdict upon a Clergy-man These Jurors found the Bishop guilty whereupon the King seized his Temporalties proscribed the the Bishop and despoiled him of all his moveables But afterwards he was reconciled to the King and by the Pope made Bishop of Winchester where he died The former part of this King's Reign affordeth but little Church-history as wholly taken up with his Atchievements in France and Scotland where his success by Sea and Land was to admiration He had both the Kings he fought against viz. John de Valois of France and David King of Scotland his prisoners at one time taken by fair Fight in open Field There was granted to the King of England for these Wars a Fifteenth of the Temporalty a Twelfth of Cities and Boroughs and a Tenth of the Clergy in a Parliament holden at London And afterwards in a Parliament at Northampton there was granted him a Tenth peny of Towns and Boroughs a Fifteenth of others and a Tenth of the Clergy All such Treasure as was committed to Churches throughout England for the holy War was taken out for the King's use in this The next year after all the Goods of three Orders of Monks Lombards Cluniacks and Cicestercians are likewise seized into the King's hands and the like Subsidy as before granted at Nottingham Now the Cavrsines or Lombards did not drive so full a trade as before whereupon they betook themselves to other Merchandise and began to store England with Forreign Commodities but at unreasonable rates whilst England it self had as yet but little and bad Shipping and those less employed About this time the Clergy were very bountiful in contributing to the King's necessities in proportion to their Benefices Hereupon a Survay was exactly taken of all their Glebeland and the same fairly Fuller Church History engrossed in Parchment was returned into the Exchequer where it remaineth at this day and is the most useful Record for Clergy-men and also for Impropriators as under their claim to recover their right It was now complained of as a grand grievance that the Clergy engrâ—ssed all places of Judicature in the Land Nothing was left to Lay-men but either Military commands as General Admiral c. or such Judges places as concerned onely the very letter of the Common Law and those also scarcely reserved to the Students thereof As for Ambassies into Forreign parts Noblemen were employed therein when Expence not Experience was required thereunto and Ceremony the substance of the Service otherwise when any difficulty in Civil Law then Clergy-men were ever entertained The Lord Chancellor was ever a Bishop yea that Court generally appeared as a Synod of Divines where the Clerks were Clerks as generally in Orders The same was also true of the Lord Treasurer and Barons of the Exchequer Robert Eglesfield Chaplain to Queen Philippa Wiâ—e to King Edward the third founded a Colledge on his own ground in Oxford by the name of Queens Colledge and diverse Queens have been nursing Mothers to this Foundation as Queen Philippa Wife to King Edward the third Queen Elizabeth Wife to King Edward the fourth Queen Mary Wife to King Charles and our Virgin Queen Elizabeth In the mean time the Pope bestirred him in England while the King was busied about his Wars in France so that before Livings were actually void he pre-provided Incumbents for them But at last the King looking into it this Statute of Provision was made whereby such forestalling of Livings to Forreigners was forbidden Another cause of the King's displeasure with the Pope was that when the Pope created twelve Cardinals at the request of the King of France he denied to make one at the desire of the King of England The Papal party notwithstanding this Law of Provision strugled for a time till the King's Power overswayed them Indeed this grievance continued all this and most of the next King's Reign till the Statute of praemunire was made and afterward the Land was cleared from the encumbrance of such provisions Three years after the Statute against the Pope's Provisions was made the King presented unto the Pope Thomas Hatlif to be Bishop of Durham one who was the King's Secretary but one void of all other Epâ—scopal qualifications However the Pope confirmed him and being demanded why he consented to the preferment of so worthless a person he answered that rebus sic stantibus if the King of England 〈◊〉 presented an Ass unto him he would have confirmed him
which he invited as Guests all the Nobility most of the prime Clergy many of the Great Gentry of the Land The Bill of Fare may be read in Bishop Godwins Catalogue of Bishops Seven years after King Edward seized on all his Estate to the value of twenty thousand pounds among which he found so rich a Mitre that he made himself a Crown thereof The Archbishop he sent over prisoner to Callis where he was kept bound in extreme poverty justice punishing his former prodigality He was afterwards restored to his Liberty and Archbishoprick but went drooping till the day of his death It added to his sorrow that the Kingdom of Scotland with twelve Suffragan Bishops therein formerly subjected to his See was now by Pope Scotland freed from the Sec. of York Sixtus freed from any further dependance thereon S. Andrews being advanced to an Archbishoprick and that Kingdom in Ecclesiastical matters made entire within it self whose Bishops formerly repaired to York for their consecration Anno 1473. in August John Goosâ— sole Martyr in this King's Reign was condemned and burned at Tower-hill This man when ready to suffer desired meat from the Sheriff which Ordered his Execution and had it granted unto him I will eat saith he a good competent dinner for I shall pass a sharp shower ere I come to Supper King Edward IV. died April 9. 1483. In his Reign flourished Thomas Littleton a Reverend Judge of the Common-pleas who brought a great part of the Law into method which lay before confusedly dispersed and his book called Littletons Tenures Then John Harding Esquire wrote a Chronicle in English verse John Fortescue a Judge and Chancellor of England wrote divers Treatises concerning the Law and Politick Government Rochus a Charter-house Monk born in London wrote divers Epigrams William Caxton also wrote a Chronicle Miserable King Edward v. ought to have succeeded his Father but he by the wicked practice of his Unckle Richard Duke of Glocester chosen Protector was quickly made away The Protection of the young King's Person was by the last King appointed to Earl Rivers the Queen's brother and by the mother's side Uâ—ckle to the said Prince who kept his Residence and Court at Ludlow The Queen with the Earl Rivers her brother and with her Son Richard Lord Gray and other Friends being guarded with a strong power of Armed men and Souldiers intended to bring the Young King from Ludlow to London to be Crowned But the Duke of Glocester wrought so cunningly with the Queen that she dispatched messengers to her Brother and Son who though unwilling upon her request were perswaded to Disband and Cashier all their Souldiers and attended only with their own Menial Servants they set forward with the Young King towards the Queen They came to Northampton and soon after the Dukes of Glocester and Buckingham dismounted themselves in the Earls Inn being accompanied with great store of resolute attendants There they surprized the Earl Rivers and committed him to saâ—e Custody Then the two Dukes rode to Stâ—nystratford Mart. Chron. in Edw. v. where the King then was There they seized on Richard Lord Grey the King's half-brother and on Sir Richard Vaugham and some others all which they sent under a strong guard to Pomfret-castle where without any judicial sentence or legal trial they were beheaded upon the same day that the Lord Hastings who conspired in that action with the two Dukes lost his head The Queen with the rest of her Children enters the Sanctuary at Westminster The young King is brought to London and the Duke of Glocester by the contrivement of the Duke of Buckingham is made Protector of the King and Kingdom by the Decree of the Councel-Table and now he wickedly plotteth to make away the young King and his Brother and in order thereunto he laboureth first to get into his hands the Duke of York the King's brother And to that end the Archbishop of Canterbury was employed with instructions to procure the Queen to part with her younger son to accompany the elder The Protector having gotten both the brothers into his hand causeth them within few days in great pomp and State to be convayed through London to the Tower The Sunday following he caused Doctor Shaa at Paul's cross to blazon the Honourable birth and parentage of the Protector to relate his vertues to commend his valour to weaken the Fame and Honour of the deceased King Edward by reason of his lascivious wantonness with Shore's wife and others to bastardize all his Children because the King was in the person of Richard Earl of Warwick before his said marriage affianced unto the Lady Bona sister to the wife of the French King He also accused the Protector 's own mother of great incontinency When King Edward and George Duke of Clarence were begotten Then setting forth the worthiness of the Protector he supposed that the people could not chuse but receive him for their King Pynkney the Provincial of the Augustinian Friars who in the same place used so loud adulation lost his credit conscience and voice altogether These two were all of the Clergy who engaged actively on his party His Coronation was performed with more pomp than any of his Predecessors Soon after followed the murther of King Edward and his Brother Richard Duke of York After this bloody act having visited his Town of Glocester which he endowed with ample Liberties and Priviledges he took his journey towards York At a certain day appointed the whole Clergy assembled in Copes richly vested and so went about the City in Procession after whom followed the King with his Crown and Scepter apparrelled in his Circot Robe Royal accompanyed with many of the Nobility of the Realm after whom marched in order Queen Anne his wife Crowned Sir Th. Moores History of King Rich. 3. leading in her left hand Prince Edward her Son having on his head a demy-crown appointed for the degree of a Prince The Northern people hereupon extolled and praised him far above the Stars After this glorious pomp and a solemn feast having done all things discreetly he returned by Nottingham and afterwards came to London whom the Citizens more for fear than love received in great Companies Now King Richard made good Laws in that sole Parliament kept in his time He began to found a Colledge of an hundred Priests which foundation with the founder shortly had end He built a Monastery at Middleham in the North and a Colledge at Alhallows Barking hard by the Tower and endowed Queens-Colledge in Cambridge with five hundred marks of yearly revenue Soon after the Duke of Buckingham requireth the Earldom of Hereford and the Hereditary Constableship of England laying title to them by discent The King rejected the Duke's request with many spiteful and minatory words Buckingham storms thereat and withdraws to Brecknock in Wales with his Prisoner John Morton Bishop of Ely committed to him by the King on some distast who tampered with him
Milderal and James Sturdy bare faggots before the Procession of S. Paul's and after stood before the Preacher in the time of his Sermon And the Sunday following stood other two men at Paul's Cross all the Sermon-time one garnished with painted and written papers the other having a Faggot on his neck Upon Passion Sunday one Hugh Glover bare a Faggot before the Procession of S. Paul's and after with the Faggot stood before the Preacher all the Sermon-while And on the next Sunday following four men stood and did their open penance at Paul's Cross and many of their books were there burnt before them Anno 1498. The King was in Canterbury where was an old Priest Fox Acts and Monum p. 556 so resolute in his opinions that none of the Clergy there could convince him of the contrary Some say the King by what Arguments we know not converted this Priest and then presently gave Order he should be burnt About this time William Smith Bishop of Lincoln began the foundation of Brason-nose Colledge in Oxford The work was after his death accomplished by Richard Sâ—tton Esquire It maintaineth a Principal twenty Fellows besides Scholars and Officers of the Foundation in all amounting to one hundred eighty six In the year 1499. a constant Martyr of Christ named Babram was burnt in Norfolk In the year 1500. died John Morton Archbishop of Canterbury at his Manour of Knoll He gave much to good uses and was very bountiful to his Servants CENT XVI HEnry Dean succeeded in the place of Archbishop Morton deceased and sate but two years in that See His Pall was sent unto him by Hadrian de Castello the Pope's Secretary and delivered by the Bishop of Coventry in these words Ad honorem Dâ—i omnipotentis B. Mariae Virginis ac Bb. Petri Pauli Apostolorum D. N. Alexandri P. VI. S. Romanae Ecclesiae neonon Cantuariensis Ecclesiae tibi Commissae tâ—adimus pallium de corpore B. Petri sumptuâ— plenitudinem viz. Pontificalis officii ut utaris eo infra Ecclesiam tuam certis diebus qui exprimuntur in privilegiis ei ab Apostolica sede concessis Having received his Pall he was to take his Oath unto the Pope which I will set down once for all Ego Hâ—nricus Archiep Cantuar ' ab hac hora in antea fidelis obediens Godwins Catal of Bishops ero B. Petro Sanctaeque Apostolicae Romanae Ecclesiae Domino mâ—o Alexandro P. VI. suisque successioribus canonice imrantibus Non ero in Consilio aut consensu vel facto ut vitam perdant vel membrum seu capiantur mala captione Concilium vero quod mihi credituri sunt per se aut nuntios ad corum damnum me sciente nemini pandam Papatum Rom. Regalia S. Petri adjutor ero cis ad retinendum defendendum salvo ordine meo contra omnem hominem Legatum sedis Apostolicae ineundo redeundo honorifice tractabo in suis necessitatibus adjuvabo Vocatus ad Synodum veniam nisi praepeditus fuero Canonica praepeditione Apostolorum limina Rom. Curiae existente citra Alpes singulis annis ultra vero montes singulis Bienniis visitabo aut per me aut per meum Nuntium nisi Apostolica absolvar licentia Possessiones vero ad mensam mei Archiepiscopatus pertinentes non vendam neque donabo neque impignerabo neque de novo infeudabo vel aliquo modo alienabo inconsulto Romano Pontifice sicut me Deus adâ—uvet c. he enjoyed his honour but two years and left it to William Warham Archbishop Dean bequeathed to his Church a Silver Image of fifty one ounces weight and appointed five hundred pounds to be bestowed on his funerals He built the most part of Oxford-house and made the Iron-work upon the coping of Rochester-bridge Buckinghamshire a small County had more Martyrs in it before Luther's time than all the Kingdom besides William Tylsworth was burnt at Amersham the Rendezvous of God's children in those dayes and Joan his only daughter and a faithful woman was compelled with her own hand to set fire to her dear Father At the same time more than sixty Professors did bear Faggots for their penance and were enjoyned to wear on their right sleeves for some years after a square pâ—ece of cloth as a badge of disgrace to themselves and difference from others And a new punishment was found out of branding them in the cheek The manner thus Their necks were tyed fast to a post with towels and their hands holden that they might not stir and so the hot Iron was put to their cheeks whether branded with L. for Lollard or H. for Heretick I am not certain but this is sure they bare in their bodies the marks of the Lord Jesus Father Reive though branded at that time did afterwards suffer at a stake One Father Roberts was burned at Buckingham Father Rogers was in the Bishop's prison fourteen weeks together and was so pinched with cold hunger and Iron that after his coming out of prison he was so lame in his back that he could never go upright as long as he lived Aâ— 1506. Thomas Chase of Anersham was after other sore afflictions strangled in the prison at Wooburn who to cover their cruelty gave it out that he had hanged himself and in colour thereof caused his body to be buried by the High-way's side with a stake knockt into his grave One Thomas Novice was burnt at Norwich Anno 1507. and Laurence Glest at Sarum at whose burning William Russel was burnt in the Cheek After this a Godly-woman was burnt at Sadbury by the Chancellor of Glocester Doctor Whittington after she was burned as the people were returning homeward a Bull brake loose from a Butcher that was in hand to have killed him and singled out Doctor Whittington from all the Company and hurting neither old nor young took him alone gored him thorough and thorough carrying his guts upon his horns all the streets over to the great amazement of the people All the Arrears of mony due to the Pope for pardons in the year of Jubilâ—â— five years since were fully collected and safely returned to Rome by the Popes Officers the money which was sent last thither came soon enough to be received there This payment was the last in this kind which Rome did generally receive out of England Meantime the King did share with the Pope to connive at the rest he had a part allowed to him King Henry VII died of a Consumption at his palace of Richmond Sir Rich. Baker's Chron. April 22. 1508. Of our own Country there lived in his time George Ripley a Carmelite Friar of Boston who wrote divers Treatises in the Mathematiques John Rouse born in Warwick-shire a diligent searcher of Antiquities Thomas Scroop entred into diverse Orders of Religion and after withdrew himself to his house where for twenty years he lived the life of an Anchoret and after coming abroad
collected together John Fisher Bishop of Rochester was beheaded soon after the Pope Anno 1535. had made him Cardinal of St. Vitalis He was Chaplain and Confessor to the Lady Margaret Countess of Richmond at whose Instance and by whose advice she founded and endowed Christ's and St. John's Colledge in Cambridge He died in the seventy seventh year of his Age on June 22. Sir Thomas Moor was beheaded the next month after Bishop Fisher and was buried at Chelsey He was a great Enemy to the Protestants On June the eighth began a Parliament which was dissolved on July the eighteenth following A parallel Convocation began the day after wherein the Lord Cromwel Prime Secretary sate in State above all the Bishops as the King's Vicar or Vicegerent General in all Spiritual matters Deformi satis spectaculo saith Bishop Godwin indocto Laico Godwin Annals Anno 1536. caetui Praesidente Sacratorum Antistitum omnium quos ante haec tempora Anglia unquam habuisset doctissimorum But the Lord Cromwel had in Power and Policy what he wanted in Learning In that Convocation the said Lord tendered unto them an Instrument to be publickly signed by all the Convocation concerning the nullity of the King's Marriage with the Lady Anna Bolen Some ten dayes before Archbishop Cranmer had pronounced it invalid frustrate and of none effect at Lambeth No particular cause is specified in that sentence Sure I am there is no dashing on the credit of the Lady nor any the least insiâ—uation of unchastity in that Instrument Praeclara Domina Serenissima Regina being the worst Titles that are given her therein King Henry got her Divorce confirmed both by Convocation and Parliament She was beheaded May 19. 1536. The King on the next day was married to the Lady Iane Seymour Soon after by little and little began the ruine of the Abbeys and Religious Houses for all Religious Houses whose possessions in yearly revenue exceeded not the sum of two hundred pounds were suppressed and dissolved and all their Sites and Possessions whatsoever were given for ever to the King The Clergy also at the same time of their own accord and to insinuate themselves into grace and favour with the King composed and published in printed Books certain Articles for the ordering and governing of the Church in which mention was made of three Sacraments only and the rest of them which former times did superstitiously receive and maintain were left out of the said Books These proceedings of the King and Clergy against the Pope and Holy Church were so generally disliked by the rude and ignorant people that they openly affirmed that the King's Council irreligiously directed him amiss and that the temporizing Clergy of the Land practised by all means possible to extinguish all Devotion and utterly to subvert all the ancient Rites Ceremonies and commendable Government of the Church And the unruly people in Lincoln-shire to the number of twenty thousand assembled themselves in Arms taking upon themselves to frame better Orders for the governing of the Church and Common-wealth But the King approaching near them with an Army they ran away and Doctor Mackarel their Ring-leader with some others were shortly after apprehended and executed Then there arose another Insurrection in the North and the number of those Rebels exceeded the number of forty thousand men who termed themselves The holy Pilgrims who intended nothing but the establishing of true Religion and the reformation of great abuses which defaced the Government of the Church The King's Army drawing near upon the faithful promise of the Dukes of Norfolk and Suffolk that commanded his Army that the King should pardon them the Rebels left the field and quietly departed to their own houses Now the King waxed more absolute in his Government especially concerning his Clergy and the ordering of the Church William Tindal who translated the New Testament in English and the five Books of Moses with many other godly Works was burned at the Town of Filford in Flaunders by vertue of the Emperor's Decree made in the Assembly at Ausburgh He was first strangled and after consumed with fire At the Stake he cried with a loud voice Lord open the King of England ' s eyes The King began with a little Book of Articles for the instruction of the people bearing this Title Articles devised by the King's Highness to establish Christian quiet and unity among the people It contained the Creed three Sacramenâ—s Baptism the Eucharist and Penance how Images might safely be worshipped and how Saints departed ought to be reverenced that the Parsons should teach their people that Christ is their only Mediator and how the Ceremonies of holy Water holy Bread Candles c. should without superstition be used It took away also the abuses which arose upon the imagination of Purgatory as Masses for Souls departed Pardons c. Not long after these Articles certain other Injunctions were also given out about the same year whereby a number of Holy-dayes were abrogated especially such as fell in Harvest-time Other Injunctions were also given out by the King concerning Images Relicks and blind Miracles for abrogating of Pilgrimages Also for the Lord's Prayer Creed and ten Commandements and the Bible to be done into English Anno 1538 the Parsons of Churches and the Parishes together were bound to provide in every Parish Church a Bible in English Also for every Parishioner to be taught by the Minister to understand and say the Lord's Prayer and Creed in their own vulgar tongue with other necessary Injunctions as for the free preaching of the Word of God against Images Pilgrimages Avies Suffrages of Saints c. and for a Register-book to be kept in every Church This year was Friar Forrest burned quick hanging in Chains in Smithfield for denying the King's Supremacy with this Forrest was Darvel Gatheren an abominable Idol of Wales burned The First-fruits Office first sâ—t up in 〈◊〉 Great was the King's profit at this time from the Office for the receipt of Tenths and First-fruits which was now first set up in London Such moneys were formerly paid to the Pope who had his Collectors in every Diocess which sometimes by Bills of Exchange but generally in specie to the great impoverishing of the Land yearly returned the Tenths and First-fruits of the English Clergy to Rome The Pope being now dead in England the King was found his Heir at Common Law as to most of the power and profit the other had usurped But now as the Clergy had changed their Landlord so their Rents were new rated Commissioners being employed in all Counties the Bishop of the Diocess being alwayes one of them to value their yearly Revenue that so their Tenths and First-fruits may be proportioned accordingly These Raters were the chiefest in all Counties under the degrees of Barons These Commissioners were impowred by the King to send for the Scribes and Notaries of all Bishops and Archdeacons to swear the Receivers
Chanteries lately dissolved Anno 3. Edwardi sexti A Proclamation also for the Inhibition of Players Aug. 6. The Parliament not long before passed an Act for Election of Bishops and what Seals and styles should be used by Spiritual persons in which it was Ordained That Bishops should be made by the King's Letters Patents aâ—d not by the election of the Deans â—nd Chapters That all their Processes and Writings should be made in the King's name onely with the Bishops Teste added to it and sealed with no other Seal but the King 's or such as should be authorized and appointed by him The Intent of the Contrivers of this Act saith Dr. Heylin was Heylin Hist Edw. 6. to weaken the authority of the Episcopal Order by forcing them from their strong-hold of Divine Institution and making them no other than the King's Ministers onely And of this Act such use was made that the Bishops of those times were not in a capacity of conferring Orders but as they were thereunto impowered by special License The Tenour whereof was if Sanders may be believed in these words following viz. The King to such a Bishop Greeting Whereas all and all manner of Jurisdiction as well Ecclesiastical as Civil flows from the King as from the Supreme Head of all the Body c. We therefore give and grant to Thee full Power and License to continue during our good pleasure for holding Ordination within thy Diocess of N. and for promoting fit persons unto holy Orders even to that of the Priesthood Queen Mary caused this Act to be repealed in the first year of her Reign leaving the Bishops to depend on their former Claim and to Act all things which belonged to their Jurisdiction in their own Names and under their own Seals as in former times In which estate they have continued without any legal interruption from that time to this Doctor Nicholas Ridley was promoted to the See of Rochester to which he had been nominated by King Henry the Eighth a man of great Learning and well-studied in the Fathers and an excellent Preacher Doctor Barlow was preferred to the Bishoprick of Bath and Wells The Commissioners authorized to take away Images out of Churches were in many places entertained with contempt and railing and the farther they went from London the worse they were handled one of them called Body as he was pulling down Images in Cornwal was stabbed in the body by a Priest Many there were that then cried down all the observations of Days and Times and particularly of keeping Lent complaint whereof being made by Bishop Gardiner in a Letter to the Lord Protector a Proclamation was sent out commanding all people to abstain from Flesh in the time of Lent and the King 's Lenten dyet was set out and served as in former times Hugh Latimer having by the power of Cromwel and his favour with the King been made Bishop of Worcester Anno 1535. continued in that See till on the first of July 1539. he chose rather to resign the same than to have any hand in passing the six Articles then agitated in the Convocation and confirmed by Parliament full eight years he betook himself to the retiredness of a private life On New-years day he Preached his first Sermon at Pauls Cross the first I mean after his re-admission to his former Ministry and two Lords-days after again in the same place and on January 25. such multitudes flocked to hear his Sermon that being to Preach before the King the first Friday in Lent a pulpit was placed in the King 's privy Garden where he might be heard of four times as many Auditors as could have thronged into the Chappel Which as it was the first Sermon that was Preached in that place so afterward a fixed and standing Pulpit was erected for the like occasions especially for Lent-sermons on the Sundays in the Afternoon and hath so continued ever since till these latter times At the return of the King's Commissioners dispatched throughout the Realm to take a Survay of all Colledges Free-chappels Chanteries and Brotherhoods in the first place as lying nearest came in the free Chappel of St. Stephen originally founded in the Palace at Westminster and reckoned for the Chappel Royal of the Court of England The whole Foundation consisted of thirty eight persons viz. one Dean twelve Canons thirteen Vicars four Clerks six Choristers besides a Verger and one that had the charge of the Chappel This Chappel hath been since fitted and employed for an house of Commons in all times of Parliament At the same time also fell the Colledge commonly called St. Martins le Grand near Aldersgate in London the King gave the same with the Liberties and precincts thereof to the Church of Westminster These two St. Stephen's and St. Martin's were the richest of all the rest Then the Lord Protector being unfurnished of a Palace proportionable to his Greatness doubted not to find room enough upon the dissolution of the Bishoprick of Westminster lately erected to raise a Palace equal to his vast designs Which coming to the ears of Benson the last Abbot and first Dean of Westminster he was willing to preserve the whole by parting for the present with more than half of the estate belonging to it And thereupon a Lease is made of seventeen Mannors and good Farmes lying almost altogether in the County of Glocester for the Term of ninety nine years which was presented to the Lord Thomas Seymor to serve as an addition to his Mannor of Sudley Another present of almost as many Mannors lying in the Counties of Glocester Worcester and Hereford was made for the like Term to Sir John Mason fâ—r the use of the Lord Protector which after the Duke's fall came to Sir John Bourn principal Secretary of Estate in the time of Queen Mary The Mannor of â—slip was also put into the sâ—ale conferred upon that Church by King Edward the Confessor to which two hundred Tenants owed their soile and service and being one of the best wooded things in those parts of the Realm was to be granted also without impeachment of waste as it was accordingly Thus Benson saved the Deanery but fell into great disquiet of mind and died a few moneths after To whom succeeded Doctor Cox being then Almoner to the King Chancellor of the University of Oxford and Dean of Christ-Church Bishop Latimer in his printed Sermons complaineth That the Gentry Latimer Ser. p. 38. 71 91 114. at that time invaded the profits of the Church leaving the Title onely to the Incumbent and that Chantery Priests were put by them into several Cures to save their pensions that many Benefices were laid out in Fee-farmes and for making of Gardens and finally that the poor Clergy being kept to some sorry pittances were forced to put themselves into Gentlemens houses and there to serve as Clerks of the Kitchin Surveyours Receivers c. All which Enormities were generally connived at by the
likewise to Preach or by way of reading in Churches or other publick or private places except in Schools of the Universities to Interpret or Teach any Scripture or any points of Doctrine concerning Religion Hereupon many of the people in divers places received their old Religion erected again their Altars and used the Mass and Latin Service as was wont to be in King Henrie's time In Cambridge the Vice-chancellor chalenged one Peirson on Octob. 3. for officiating the Communion in his own Parish Church in the English Tongue and on the 26. displaced Doctor Madew Master of Clare-hall for being Married In like manner some of the Popish party in King's Colledge on the 28th of the same moneth officiated the Divine Service in the Latin Tongue At Oxford John Jewel was chosen to pen the first gratulatory Letter to the Queen in the name of the University an Office imposed on him by his Enemies Doctor Tresham a Van-eurrier before authority repaired the great Bell in Christ-church and named it Mary Harley Bishop of Hereford and Taylor of Lincoln two of the last of King Edward's Bishops were present at the opening of the Parliament Octob. 10. But no sooner was the Mass begun though not then restored by any Law than they left the Church For which the Bishop of Lincoln being first examined and making profession of his Faith prevented the malice of his enemies by a timely Death And Harley upon information of his Marriage was presently excluded from the Parliament-house and not long after from his Bishoprick also Hereupon Bishop Barlow of Wells and Scory of Chichester passed beyond the Seas followed not long after by Bishop Poinet of Winchester On November 3. Archbishop Cranmer was arraigned at the Guild-hall in London with the Lord Guilford Dudley the late Queen Jane his Wife and others all of them being attainted and condemned of Treason After Peter Martyr had quit the Realm his Wive's Body having been buried in the Church of St. Frideswid was afterward by publick order taken out of the Grave and buried in a common dunghill John a Lasco was forced to dissolve his Congregation and He with his Strangers to quit the Countrey The like hast made the French Protestants also At which time many of the English as well Students as others deparâ—ed also The principal of those were Katherine the last Wife of Charles Brandon Duke of Suffolk Robert Berty Esq Husband to the Dutchess the Bishops of Winchester and Wells as before was said Sir Richard Morison Sir Anthany Cook and Sir John Cheek Doctor Cox Doctor Sands and Doctor Grindal The News of Queen Maries succeeding her Brother to the Crown of England posted to Rome and was very welcome to Pope Julius the Third because it gave him some assurance of his re-admission into the Power and Jurisdiction of his Predecessors in the Realm of England in pursuance of which hopes it was resolved that Cardinal Pool should be sent Legate into England who being of the Blood-royl and a man of eminent Learning and of exemplary life was looked on as the fittest Instrument to reduce that Kingdom The Parliaments first Act was to take away all Statutes passed by the two last Kings wherein certain Offences had been made High Treason and others brought within the compass of a Pramunire This was done especially for Pool's security that neither He by exercising his authority nor the Clergy by submitting to it might be entangled in the like snares as Cardinal Wolsey and the whole Clergy of his time had before been caught Then an Act was passed for repealing certain Statutes of King Edward thereby they took away all former Statutes for administring the Sacraments in both kinds for establishing the first and second Liturgy c. In a word by this one blow the Queen cut down all that had been done in the Reformation in seven years before And then for want of Canonical Ordination on the one side and under colour of Uncanonical Marriages on the other there was presently such a remove among the Bishops and Clergy as it is not any where to be paralelled in so short a time An Act was passed likewise Entitled An Act against offenders of Preachers c which two Acts were seconded by the Queen with two Proclamations December 5. By one of which it was declared that all Statutes made in the time of the late King Edward which concerned Religion were repealed by Parliament and therefore that the Mass should be said as formerly to begin on the twentieth of that moneth And by the other it was commanded that no person should dare from thenceforth to disturb any Priests in saying Mass or executing any other Divine Office Accordingly the Mass was publickly officiated in all parts of the Kingdom and so continued during the Reign of the Queen without interruption Another Act was passed wherein it was Enacted That the Marriage between King Henry the Eighth and Queen Katherine his first Wife was lawful and to stand with God's Laws and his Holy Word c. That the Decree of Divorce heretofore passed between the said King Henry and the said Queen by Thomas Cranmer Archbishop of Canterbury should be reputed to be void and null with a Repeal of all such Statutes wherein the Queen had been diclared to be Illegitimaâ—e There also past another Act in which there was a clause for the invalidating of all such Commissions as had been granted in the time of the late Queen Jane and one in confirming the Attainders of the late Duke of Northumberland Thomas Archbishop of Canterbury c. Together with this Parliament the Queen summoned a Convocation that all matters of Religion might first be debated and concluded in a Synodical way before they were offered to the Parliament In the Writs of which Summons she retained the Title of Supreme Head on Heylin Hist of Q. Mary Earth of the Church of England c. the want whereof in those of the present Parliament occasioned dispute among some of the Members Whether they might lawfully proceed or not in such publick business as were to be propounded to them in that Session The Presidentship of the Convocetion was transferred upon Bishop Bonner priviledged in respect of his See to preside in all such Provincial Synods which were either held during the vacancy of the See of Canterbury or in the necessary absence of the Metropolitan The lower House of the Clergy also was fitted with a Prolocutor of the same affections Doctor Hugh Weston Dean of Westminster in the place of Doctor Cox So partially had the elections been returned from the several Diocesses that we find none of King Edward's Clergy among the Clerks and but six of the Deans and Dignitaries to have suffrage in the Convocation viz. James Haddon Dean of Exeter Walter Philips Dean of Rochester John Philpot Archdeacon of Winchester John Elmer Archdeacon of Stow in the Diocess of Lincoln Richard Cheiney Archdeacon of Hereford one more mentioned by Mr. Fox
proceed to elect Officers in the Congregation Mr. Whitehead is chosen their Pastor yet so as two Ministers four Elders and four Deacons were joyned to assist him And because this was then an University as well as a Congregation of the English Mr. Robert Horn was chosen to be Hebrew Reader Mr. Mullings to read the Greek Lecture and Mr. Trahern the Lecture in Divinity Here a moderate motion was made that the difference might be compremised and referred to Arbitrators which should be equally chosen on both sides To this Doctor Cox his party would in no wise consent and lost much reputation by the refusal The Names of those who separated themselves from this Congregation were as followeth William Williams William Whittingham Anthony Gilby Christopher Goodman Thomas Cole John Fox Thomas Wood. William Kethe John Kelk John Hilton Christopher Scothous Nicholas Purfote John Escot Thomas Grafton William Walton Laurence Kent John Hellingham Anthony Carier Of these Mr. Fox with a few more went to Basil the rest setled themselves at Geneva where they made choice of Knox and Goodman for their constant Preachers under which Ministry they reject the whole frame and fabrick of he Reformation made in England conformed themselves wholly to the fashions of the Church of Geneva It was not long after the setling of the Liturgy at Franckford before Whitâ—head left the Ministry of the English Congregation which Cox obtained for Mr. Horn. That being done he withdrew himself to Strasburg there to enjoy the company of Peter Martyr with whom he was well acquainted while he lived in Christ-church By Doctor Cox his departure a new gap is open for another dissention Some words had passed at a Supper between Horn the Pastor and Ashley a Gentleman of note intended rather for increase of charity than breach of friendship Ashley is three dayes after cited to appear at the house of one of the Elders to answer for some words he had spoken in contempt of the Ministry But from the Elders he appeals to the Congregation among whom he prevails so far that they send a Message by two of their company to the Pastor and Elders to proceed no further in the cause Horn being backed by Chambers the publick Treasurer excepts against this Message as not decreed by the whole Congregation and resolves to maintain that authority which had been conferred on him and the rest of the Elders Ashley and his party on the other side protest against the Pastor and Elders as an adverse party and therefore not in a capacity to sit as Judges in the present case and do consult about the making of a Book of Discipline for the curbing the exorbitant power for so they thought it of the Pastors and Elders Thereupon the Pastor and Elders forsake their Offices and on the next day of publick meeting take place among the rest as private persons The Congregation full but the Pulpit empty which put the rest upon a humour of electing others to take the Pulpit charge upon them The noise of these disorders awakens the Magistrates who command Horn and Chambers to forbear the Congregation until further order and afterwards restoring them to their former authority by publick edict were contradicted in it by Ashley's party who having got some power into their hands were resolved to hold it In the mean time a Book of Discipline had been drawn and tendred to the Congregation according to the Rules whereof the Supreme power in all Ecclesiastical causes was put into the hands of the Congregation and the disposing the publick moneys committed to the trust of Heylin's Hist of Q. Mary certain Officers by the name of Deacons This makes the breach wider than before The Magistrates write their Letters to Strasburg desiring Doctor Cox Doctor Sandys together with Robert Berty Esquire to undertake the closing of the present Rupture To their arbitrament each party is content to submit the controversie In the end a form of Reconciliation is drawn up by some of the English who really sought the peace of the Church But those who stood for the new discipline refused to submit themselves to any establishment by which the power of the diffusive body of the Congregation might be called in question Whereupon Horn and Chambers depart to Strasburg from whence Chambers writ his Letters to them twice but to no effect They had before elected some new Ministers and though Horn and his party opposed it yet they concluded it for the present and now they mean to stand to the conclusion let Horn and Chambers go or tarry as best pleased themselves Such were the troubles and disorders in the Church of Frankford occasioned first by a dislike of the publick Liturgy before which they preferred the nakedness and simplicity of the French and Genevian Churches saith Doctor Heylin and afterwards continued by the opposition made by the general body of the Congregation against such who were appointed to be Pastors and Rulers over them And now it is time to return to England and look back upon Cranmer who had been cited to the Court of Rome for nothing could be done against the person of a Metropolitan before the Pope had taken cognisance of the cause and eighty dayes had seemingly been given to Cranmer for making his appearance in the Court of Rome And though the Pope knew well enough as well the Archbishop's readiness to appear before him if he were at at liberty as the impossibility of making any such appearance as the case then stood yet at the end of the said eighty dayes he is pronounced by the Pope to be contumacious and for his contumacy to be degraded excommunicated and finally delivered over to the secular Magistrate According unto which Decree a Commission is directed unto Edmond Bonner Bishop of London and Thomas Thurlby Bishop of Ely to proceed in the Degradation of the said Archbishop who caused him to be degraded After this and before his death great pains was taken by a Spanish Frier in the University to perswade him to a retraction of his former Opinions by whom it was suggested to him How acceptable it would be to the King and Queen how gainful to himself in regard both of his soul and of his temporal being putting him in good hope that he should not only have his life but be restored again to his ancient Dignity c. if he would but subscribe his name to a piece of Paper which was made ready for his hand By these and the like alluring temptations he was prevailed upon to sign the Writing in which were briefly comprehended the chief points of Doctrine defended in the Church of Rome and by him formerly condemned both in publick and in private But all this could not save him from being made a Sacrifice to revenge and avarice The Queen had still a vindicative spirit against him for the injury which she conceived had been done to her Mother and the Cardinal who hitherto had enjoyed the profits
excluded out of England by consent of Parliament The greatest obstacle to the Nuncio's coming was partly laid by the indiscretion of some Papists in England and partly by the precipitancy of the Pope's Ministers in Ireland for sundry ill-disposed persons upon the noise of the Nuncio's coming not onely brake the Laws made against the Pope and his Authority but spread abroad slaunderous reports that the Queen was at the point to change her Religion and alter the government of the Realm Some also had practised with the Devil by Conjurations Charms and casting of Figures to be informed in the length of her Majesties Reign And on the other side the Pope's Legate being at the same time in Ireland joyned himself to some desperate Traitors who stirred up rebellion there and as much as in him was had deprived the Queen of all Right and Title to that Kingdom Upon which grounds it was carried clearly at the Council-boord against the Nuncio notwithstanding the Intercession of the French the Spaniard or the Duke of Alva Yet notwithstanding the Emperor Ferdinand sends to perswade the Queen to return to the old Religion at least that she would set apart some Churches to the use of the Catholicks To whom she answered That she had setled her Religion on so sure a Bottom that she could not easily be changed And for granting Churches to the Papists it did not consist with the Polity and good Laws of the Land Then divers abuses arising in the Church Archbishop Parker found it necessary to have recourse unto the power which was given to him by the Queen's Commission and by a clause of the Act of Parliament For the Vniformity of Common-Prayer and service in the Church c. As one of the Commissioners for causes Ecclesiastical he was authorized with the rest of his Associates To reform redress order correct and amend all such Errors Heresies Schismes Abuses Offences Contempts and Enormities whatsoever as might from time to time arise in the Church of England And in the passage of the Act forementioned it was provided That all such Ornaments of the Church and the Ministers thereof should be retained as were in the Church of England by Authority of Parliament in the second year of King Edward the Sixth untill further order should be taken therein from the Queen's Majesty c. And also if there shall happen any contempt or irreverence to be used in the Rites of the Church by the misusing of the Orders of the said Book of Common-Prayer the Queen might by the advise of the Commissioners or Metropolitan ordain or publish such further Ceremonies or Rites as should be most for the advance of God's glory the edifying the Church c. Hereupon the Archbishop by the Queen's consent and the advice of some of the Bishops sets forth a certain Book of Orders to be diligently observed and executed by all persons whom it might concern In which it was provided That no Parson Vicar or Curate of any Heylin Hist of Q. Elizab. An. Reg. 3. exempt Church should from thenceforth attempt to conjoyn by solemnization of Matrimony any not being of his or their Parish-church without good Testimony of the Bains being ask'd in the several Churches where they dwell or otherwise were sufficiently Licensed That no other days should be observed as Holy-days and Fasting-days but onely such as be expressed in the Calendar lately set forth by the Queen's Authority That neither the Curates or Parents of Children which are brought to Baptism should answer for them at the Font but that the antient use of Godfathers and Godmothers should still be retained and that in all such Churches in which the steps to the Altar were not taken down the said steps should remain as before they did That the Communion-Table should be set in the said place where the steps then were or had formerly stood and that the Table of the Decalogue should be fixed upon the wall over the said Communion-Table This year the Merchants Tailors School in London was founded first by the Master Wardens and Assistants of the Company of Merchants Tailors whence it had the name and by them founded for a Seminary to St. John's in Oxford built and endowed at the sole costs of one of their Livery But of a far more private nature was the Foundation of another Grammar School in the Town of Sandwich built at the charge of Sir Roger Manwood and endowed with forty pound per annum The Council of Trent being now opened it was said in that Council that iâ— was good to let the Protestants alone and not name them alledging the danger of moving ill humors in a Body which was then quiet To give a safe conduct to the English-men which neither They nor any of them did require were a great indignity They were content it should be given to the Scots because their Queen would demand it but so as that the demand should first be made But the English Protestant Bishops would not venture themselves into that Council on such weak assurance considering how ill the safe conduct had been formerly kept to John Hus and Jerom of Prague at the Council of Constance And the Queen kept the Papal party safe from gadding thither Then Scipio a Venetian Gentleman formerly acquainted with Master Jewel whil'st he was a Student at Padua wrote now an expostulating Letter unto him being lately made Bishop of Sarisbury in which he much admireth that England should send no Ambassador nor Letter nor Message to excuse their Nation 's absence from the General Appearance of Christianity in that Council c. Bishop Jewel returned him such an Answer that neither Scipio himself nor any other of that party durst reply upon him The Answer is to be found at large at the end of the History of this Council Translated by Sir Nathanael Brent At this time it was advised by Lewis Prince of Conde the Cardinal Chastilion and other principal leaders of the Protestant party in France that they should put themselves under the protection of the Queen of England who had not long before so seasonably relieved the Scots in the like distress The Queen had been secretly advertised of all passages there by Sir Nicholas Throgmorton her Majestie 's Resident in that Kingdom It being agreed on between them that the Queen should supply the Prince of Conde and his Associates with a sufficient quantity of Money Corn and Ammunition for the service of the French King against the practices of the House of Guise and that the Town of New-haven should be put into her Majestie 's hands to be garrisoned by English Souldiers Immediately a manifest was published in the name of the Queen wherein was declared that she had observed how the Guisian Faction in the names of the Queen-Mother of France and the young King had endeavoured to root out the Professors of the Reformed Religion and what massacres had been made at Vassey Paris Sene Tholouse Bloys Touers Angier
Bishop might be sent over into England there to ordain Priests give Confirmation and exercise Episcopal jurisdiction Among others Matthew Kellison and Richard Smith were presented Not long after Pope Vrban the Eighth created Richard Smith Bishop of Calcedon and sent him into England with Episcopal Authority over the Priests within the English Dominions King James after he had been troubled with a Tertian Fever four weeks at Theobalds called unto him his onely Son Prince Charles to whom he recommended the protection of the Church of England c. and died on the seven and twentieth day of March He Reigned twenty two years and three days The sad news of King James his death was brought to White-hall when Dr. Laud Bishop of St. David's was Preaching therein This caused him to break off his Sermon in the midst thereof out of civil compliance with the sadness of the Congregation And the same day was King Charles Proclaimed at Whitehall Shortly after King James his death Bishop Laud delivered to the hands of the Duke of Buckingham brief memorables of the Life and Death of King James On May fourteenth following King James his Funerals were performed very solemnly in the Collegiate-church at Westminster King Charles in his own person mournfully attended the Funerals of his Father Dr. Williams Lord Keeper and Bishop of Lincoln Preached the Sermon taking for his Text 2 Chron 9. 29 30 and part of vers 31. containing the happy Reign quiet Death and stately Burial of King Solomon In this Sermon he made a parallel between two peaceable Princes King Solomon and King James adding that Solomon's vices could be no blemish to King James who resembled him onely in his choycest vertues Doctor Preston still continued and increased in the favour of the King and the Duke of Buckingham Then a Book came forth called Apello Caesarem made by Mr. Mountague then Fellow of Eaton upon this occasion He had lately written Satyrically enough against the Papists in confuâ—ation of The Gagger of the Protestants Now two Divines of Norwich Diocese Mr. Yates and Mr. Ward inform against him for deserting our Cause instead of defending it Mr. Mountague in his own Vindication writes a second Book licensed by Francis White Dâ—an of Carlile finished and partly Printed in the Reign of King James Many bitter passages in this his Book gave great exception At that time a Schedule was delivered to the Duke wherein the names Rushw Collect An. 162â— â— of Ecclesiastical persons were written under the letters of O and P O standing for Orthodox and P. for Puritans for the Duke commanded that the names of eminent persons to be presented unto the King should be thus digested under that partition On Sunday June 12. Queen Mary landed at Dover Next day the King coming from Canterbury met her at Dover Thence his Majesty conducted the Queen to Canterbury and the same Evening the Marriage was there consummated On June 16. the King and Queen came both to London A Chappel at Sommerset-house was built for the Queen and her Family with conveniences thereto adjoyning for Capuchin Friers who were therein placed and had permission to walk abroad in their Religious habits Then began a Parliament at London wherein the first Statute agreed upon was for the more strict observation of the Lord's day Sir Edward Coke went to the House of Peers with a message from the Commons desiring their concurrence in a petition concerning Religion and against Recusants which being agreed to and presented to the King his Majesty answered That he was glad that the Parliament was so forward in matters of Religion and assured them they should find him as forward Mr. Richard Mountague was brought to the Bar of the Commons House for his Book fore-mentioned which was Printed and dedicated to King Charles But the King resâ—ued him from the House of Commons by taking Mr. Mountague's business into his own hand The Plague increasing in London the Parliament removed to Oxford where Doctor Chalenor died of that infection The Parliament to prevent the growth of Popery presented a petition to his Majesty containing sixteen particulars to which they received a satisfactory answer from the King Mr. Mountagues cause was recommended to the Duke of Buckingham by the Bishops of Rochester Oxford and St. Davids as the cause of the Church of England They affirm boldly that they cannot conceive what use there can be of Civil Government in the Common-wealth or of external Ministry in the Church if such fatal Opinions as some are which are opposite to those of Mr. Mountague be publickly taught and maintained But other Learned men were of a different judgement At Oxford in a late Divinity disputation held upon this Question Whether a Regenerate man may fall away totally and finally from Grace The Opponent uâ—ging the Appeal to Caesar the Doctor of the Chair handled the Appellator very roughly saying That he was a man that studied phrases more than matter That he understood neither Articles nor Homilies or at least perverted both That he attributed he knew not what vertue to the sign of the Cross and concluded with an Admonition to the Juniors That they should be wary of reading that and the like Books The King according to his late answer to the Parliament at Oxford issued out a Commission to the Judges to see the Law against Recusants put in Execution This was read in all the Courts of Judicature at Reading where Michaelmas Term was kept and a letter directed to the Archbishop of Canterbury to take special care for the discovery of Jesuites Seminary Priests c. within his Province In this and the next year many Books from persons of several abilities and professions were written against Mr. Mountague by Dr. Sutcliff Dean of Exeter Mr. Henry Burton Mr. Yates a Minister of Norfolk his Book he entitled Ad Caesarem ibis Dr. Carleton Bishop of Chichester Anthony Wotton Divinity-professor in Gresham Colledge and Mr. Francis Rowse a Lay-man His Majesty sensible of his Subjects great distast at Mr. Mountague's Book resolved to leave him to stand or fall according to the justness of his Cause The Duke imparted as much to the Bishop of St. David's who conceived it of such ominous concernment that he entred the same in his Diary viz. I seem to see a cloud arising and threatning the Church of England God for his mercy dissipate it The King issued forth a Proclamation Whereby he commanded the return within limited time of all such Children of Noble-men and other his natural Subjects who were now breeding up in Schools and Seminaries and other Houses of the Popish Religion beyond the Seas That their Parents Tutors and Governors take present order to recal them home and to provide that they return by the day prefixt at the utmost severity of his Majestie 's Justice He commanded further That no Bishop Priest or any other person having taken Orders under any Authority derived from the See of
gratitude to his memory and retained his youthful and Poetical studies fresh in his old age Mr. Richard Mountague one of a differing judgement succeeded in his See At the same time the Rich Parsonage of Stanford-rivers in Essex was conferred on Dr. Manwaring as voyd by Bishop Mountague's preferment A Proclamation came forth declaring the King's pleasure for proceedings with Popish Recusants and directions to his Commissioners for making Compositions for two parts of three of their estates which by Law were due to His Majesty Nevertheless for the most part they got off upon easie terms by reason of compositions at undervalues Dr. Barnaby Potter is now made Bishop of Carlile This was seconded with another Proclamation commanding that diligent search be made for all Priests and Jesuites particularly the Bishop of Calcâ—don and others that have taken Orders by Authority from the See of Rome that they be apprehended and committed to the Gaol of that County where they shall be found Smith the titular Bishop of Calcâ—don hereupon conveyed himself over into France where he became a confident of Cardinal Richlieu's This year died Toby Mathew Archbishop of York George Mountain succeeded him but died a few moneths after During the sitting of tâ—e Parliament one Dr Leighton a Scottish man presented a Book unto them exciting the Parliament and people to kill all the Bishops and to smite them under the fifth Rib. He bitterly inveighed against the Queen calling her a Daughter of Heth a Canaanite and Idolatress and Zions plea was the specious title of his Pamphlet for which he was sentenced in the Star-chamber to be whipt and stigmatized to have his ears cropt and nose slit which censure was inflicted on him On August 23. 1628. The Duke of Buckingham was Murthered at Portsmouth by one Lieutenant Felton After the death of the Duke the King highly favoured Dr. Laud Bishop of London to whom he sent many gratious messages Some three years since certain Feoffees were legally setled in trust to purchase in Impropriations with their own and other well-disposed persons money and with their profit to set up and maintain a constant Preaching Ministry in places of greatest need where the word was most wanting The Feoffes were twelve in number diversly qualified Doctors in Divinity William Gouge Richard Sibbs Charles Off-spring John Davenport of Lincolns Inne Ralph Eyre Sa. Brown C. Sherland of Grays Inne John White of the Middle Temple Citizens John Gearing Richard Davis Geo. Harwood Francis Bridges It is incredible what large summs were advanced in a short time toward so laudable a work In March Bishop Davenant preaching his course on a Sunday in Lent at White-hall before the King and Court In his Sermon he was conceived to fall on some forbidden points insomuch that his Majesty manifested much displeasure thereat for which he is convented before the Council where Dr. Harsenet Archbishop of York aggravated his offence His answer was that he had delivered nothing but the received Doctrine of our Church established in the seventeenth Article and that he was ready to justifie the truth of what he had then taught Their answer was the Doctrine was not gain-said but his Highness had given Command these questions should not be debated and therefore he took it more offensively that any should be so bold as in his own hearing to break his Royal Commands Here the Archbishop of York aggravated the offence from many other Circumstances His Reply was onâ—ly this That he never understâ—od that his Majesty had forbid a handling of any Doctrine comprised in the Articles of ouâ— Church but onely raising of new questions or adding of new sense thereunto which he had not done nor ever should do Anâ—o 1630. died Thomas Dove Bishop of Peterborough The Nonconformists complained of his severity in asserting Ecclesiastical discipline He was an aged man being the onely Queen Elizabeth's Bishop that died in the Reign of King Charles Anno 1631. began great discontents to grow in the University of Oxford 〈◊〉 Church 〈◊〉 〈◊〉 1â—31 Many conceived that Innovations defended by others for Renovations and now onely reduced as used in the primitive times were multiplied in Divine Service Whereat offended they in their Sermons brake forth into what was interpreted bitter invectives Dr. Smith Waâ—den of Wadham-colledâ—e convented Mr Thorn of Baliol-colledge and Mr. Foâ—d of Magdalen hall as offenders against the King's Instructions and ordered them to bring in the Copies of their Sermons Bishop Laud procured the cause to be heard before the King at Woodstock and 1. The Preachers complained of were expelled the University 2. The Proctors were deprived of their place for accepting their Appeal 3. Dr. Prideâ—ux and Dr Wilkinson were shâ—ewdly checked for engaging in their behalf The expulsion of these Preachers encreased the Differences in Oxford This year died that eminent Preacher Mr. Arthur Hildersam After he had entred into his Ministry he met with many troubles He was silenced by the High Commission in June Anno 1590. and restored by the High Commission in January 1591. He was silenced by Bishop Châ—derton April 24 1605. restored by Bishop Barlow in January 1608. Silenced by Bishop Neile in November 1611. restored by Dr. Ridley June 20. 1625. Silenced by the Court at Leicester Mar. 4. 1630. restored by the same Court 1631. He was Minister of Ashby de la Zouâ—h forty and three years The same year died Robert Bolton Mâ—nister of Broughton in Northampton-shire an Authoritative Preacher Now a Bill was exhibited in the Exchequer-chamber by Mr. Noy the Attourney-general against the Feoffees for Impropriations It was charged against them that they diverted the Charity wherewith they were intrusted to other uses That they generally preferred Nonconformists to the Lectures of their erection The Court condemned their proceedings as Dangerous to the Church and State pronouncing the Gifts Feoffments and contrivances made to the use aforesaid to be illegal and so dissolved the same confiscating their money to the King's use About this time died Samuel Harsenet Archbishop of York He lies buried at Chigwel Church in Essex where he built a School Now the Sabbatarian controversie began to be revived Theophilus Bradburn a Minister of Suffolk had five years before set forth a book Entitled A defence of the most ancient and Sacred Ordinance of God the Sabbath-day Francis White now Bishop of Ely was employed by his Majesty to confute Mr. Bradburn's erroneous opinion In the writing whereof many strict people were offended at some expressions dropping from his pen. Hereupon many Books were wrote and controversies on this subject were multiplied These were distinguished into three several opinions Sabbatarians Moderate men Anti-sabbatarians In Sommerset-shire some of the Justices were offended at the keeping of Wakes Church-ales c. on the Lord's day which occasioned many disorders to be committed They moved the Lord Chief-justice Richardson and Baron Denham then in their circuit in the Lent-vacation to make some order therein These in
compliance with their desire make an Order to suppress such Revels in regard of the manifold inconveniences daily arising thereby enjoyning the Constables to deliver Sir Rich. Baker's Chro. a Copy thereof to the Minister of every Parish who on the first Sunday in Feburary and likewise the two first Sundays before Easter was to pubâ—ish the same every year This was looked upon by the Bishops as an Usurpation of Ecclesiastical jurisdiction and they therefore procured a Commission directed to the Bishop of Bath and Wells and other Divines and to enquire into the manner of publishing this Order and the carriage of the Judges in the Business Notwithstanding which the Chief-justice at the next Assizes gave strict charge against the Revels requiring an account of the pubâ—ication and execution of the former order punishing some persons for the breach thereof This Order was afâ—erward revoked And hereupon the Justices of that County made an humble supplication to the King for suppressing the foresaid Assemblies In this juncture of time a Declaration for sports on the Lord's day published in the Reign of King James was revived and enlarged This gave great distast to many and some Ministers were suspended and some deprived ab officio beneficio and more vexed in the High-commission All Bishops urged not the reading of the Book with rigour alike nor punished the refusal with equal severity The thickest complaints came from the Diocess of Norwich and of Bath and Wells Much was the Archbishop's moderation in his own Diocese silencing but three in whom also a concurrence of other Non-conformities through the whole extent thereof Here it is much to be lamented that such who at the time of the Sabbatarian controversie were the strictect observers of the Lord's day are now become in another extreme the greatest neglecters yea contemners thereof Now such Irish Impropriations as were in the Crown were by the King restored to the Church to the great Diminishing of the Royal Revenue And Archbishop Laud was a worthy Instrument in moving the King to so pious a work A Convocation concurrent with a Parliament was called and held at Dublin in Ireland wherein the Nine and thirty Articles of the Church of England were received in Ireland for all to subscribe to Dr. William Juxon Bishop of London was made Lord Treasurer of England whose carriage was so discreet in that place that it procured a general love to him Anno 1635. Archbishop Laud kept his Metropolitical Visitation and hence-forward Conformity was more vigorously pressed than before Now many differences about Divine Worship began to arise and many Books were written pro and con One controversie was about the Holyness of our Churches Another about Adoration towards the Altar A Controversie was also started about the posture of the Lord's Boord Communion-table or Altar This last controversie was prosecuted with much needless animosity Indeed if moderate men had had the managing of these matters the accommodation had been easie In June Anno 1636. Mr. Prynne Dr. Bastwick and Mr. Burton were sentenced in the High-commission-court Some three years since Mr. Pyrnne set forth a Book called Histrio-mastrix for which he was censured to lose his ears on the Pillory and for a long-time after two removals to the fleet Imprisoned in the Tower whence he dispersed New Pamphlets against the established Discipline of the Church of England for which he was indited in the Star-chamber Dr. John Bastwick set forth a Book Entitled Flagellum Pontificis Episcoporum latialium in a fluent Latine Style He was accused in the High-commission committed to the Gate-house where he wrote a second Book taxing the injustice of the proceedings of the High-commission for which he was indited in the Star-chamber Mr. Burton Preached a Sermon on the last fifth of November On Prov. 24. 21. My son fear thou the Lord and the King and meddle not with them that are subject to change This Sermon was afterwards Printed charging the Prelats for Introducing several Innovations in Divine Worship for which as a Libel he was indited in the Star-chamber Mr. Pâ—ynne's Plea is rejected and his answer refused so is Dr. Bastwick's and Mr. Burton's is cast out for imperfect The Censure of the Court was that they should lose their ears in the Palace-yard at Westminster fining them also five thousand pounds a man to his Majesty and perpetual Imprisonment in three remote places The Lord Finch added to Mr. Prynne's Censure that he should be branded in each Cheek with S. L. for a slanderous Libeller to which the whole Court agreed Two days after three Pillories were set up in Palace-yard or one double one and a single one at some distance for Mr. Prynne as the chief offender Mr. Burton first suffered making a long speech in the Pillory not entire but interrupted with occasional expressions His ears were cut so close that the Head-artery being cut the blood abundantly streamed down upon the Scaffold at which he did not shrink at all Dr. Bastwick succeeded him His friends highly commended the erection of his mind over pain and shame Others conceived that anger in him acted the part of patience as to the stout undergoing of his sufferings The Censure was with all rigour executed on Mr. Prynne commended more for his kindly patience than either of his Predecessors in that place Not long after they were removed Mr. Prynne to Carnarvan-castle in Wales Dr. Bastwick and Mr. Burton the one to Lancaster-castle the other to Lanceston in Cornwal The two latter again were removed one to the Isle of Scilly the other to the Isle of Gernezey and Mr. Prynne to Mount-orguile-castle in Jersey Next came the Bishop of Lincoln to be Censured in the Star-chamber The Bishop of Lincoln censured After the great Seal some ten years since taken from him he retired himself to Bugden in Huntington-shire where he lived very hospitably and had great concourse Among others Sir John Lamb Dean of the Arches formerly a favourite of the Bishop of Lincoln fetcht off from being prosecuted in Parliament and Knighted by his means with Dr. Sibthorp Allen and Burden two Proctors came to visit him and being at dinner with him there was much discourse about Nonconformists The Bishop knowing these to be busie men in the prosecution of such advised them to take off their heavy hand from them informing them that the King intended to use them hereafter with more mildness c. adding that He had communicated this unto him by his own mouth A few years after Sir John Lamb upon some difference with the Bishop informed against him for revealing the King's secrets whereupon an Information was put in against him in the Star-chamber unto which Bishop Williams by good advice of Counsel did plead and demurre as containing no matter fit for the Cognisance of that Court as concerning word spoken of matters done in Parliament and secrets pretended to be revealed by him a Privy-counsellour and Peer of Parliament and
a long and woful War in both Kingdoms They erected a new Government among themselves which consisted of four Tables for the four Orders of the State viz. the Noblemen Heylin on the life of Archbishop Laud part 2. Barons Burgesses and Ministers These fixed themselves in Edenborough leaving the Lords of Council and Session to make merry at Sterling where they had little else to do than to follow their pleasures The Tables being formed they resolved upon renewing the ancient Confession of that Kirk with a Band thereunto subjoyned but accommodated to the present occasion which had been signed by King James on January 28. Anno 1580. And by this Band they entred Covenant for maintenance of their Religion then professed and his Majesty's person but aiming at the contrary And to this Covenant they required an Oath of all the Subjects which was as great an Usurpation of the Regal power as they could take upon themselves for confirming their own authority and the peoples obedience in any project whatsoever which should afterwards issue from those Tables Return we now to England where we shall find things in a better condition at least to outward appearance And now the Metropolitical visitation having been carried into all parts of the Realm of England and Dominion of Wales the Archbishop of Canterbury began to cast his eye upon the Islands of Guâ—rnsey and Jersey two Islands lying on the Coast of Normandy to the Dukedom whereof they once belonged and in the Right of that Dukedom to the Crown of England As parts of Normandy they were subject in Ecclesiastical matters to the Bishops of Constance in that Dukedom and so continued till the Reformation of Religion Heylin's Hist of Arcbishop Laud. Ad An. 1637. here in England and were then added to the Diocess and Jurisdiction of the Bishops of Winchester But the Genevian Discipline being more agreeable to such Preachers as came to them from France they obtained the exercise thereof in the eighth year of Queen Elizabeth Anno 1565. The whole Goverment distinguished into two Classes both meeting in a Synod every second or third year according to the order of their Book of Discipline digested by Snape and Cartwright in a Synod held at Guerâ—sey June 28. 1576. In this manner they continued till King James his time when the Churches in the Isle of Jersey falling into some disorder and being under an immediate Governor who was no great friend to Calvin's Platform they were necessitated for avoiding a great mischief to cast themselves into the Arms of the Church of England The principal Ecclesiastical Officer whilst they were under the Bishops of Constance had the Title of Dean for each Island one the several powers both of the Chanceslor and Archdeacon being united in his Person This Office is restored again his Jurisdiction marked out his Fees appointed his Revenue setled but made accountable for his Administration to the Bishop's of Winchester The English Liturgy is translated also into French to be read in their Churches Instructions first and afterwards a Body of Canons framed for regulating both Ministers and people in their several duties Now it was resolved that the Metropolitical visitation should be held in each of them at the next opening of the Spring And the Archbishop had designed a Person for his principal Visitor who had spent some time in either Island and was well acquainted with the Bailiffs Ministers and Men of special note among them But the Affairs of Scotland growing worse this Council was laid by But these Islands were not out of his mind The Islanders used to breed such of their Sons as they designed for the Ministry either at Saumur or Geneva from whence they returned well-seasoned with Calvinism Therefore to alâ—ure the people to send their Children to Oxon or Cambridge he thought of providing some preferment for them in our Universities It now happened that one Hubbard the Heir of Sir Miles Hubbard Citizen and Alderman of London died to whom upon an Inquisâ—tion taken after his death in due form of Law no Heir was found which could lay claim to his Estate Which so unexpectedly fallen to the Crown and being a fair Estate withall the Archbishop perswaded his Majesty to bestow some small part thereof upon pious uses And so much was allotted out of it as for the present served sufficiently to endow three Fellowships for the perpetual education of so many of the Nâ—tives of Guernsey and Jersey These Fellowships to be founded in Exeter Jesus and Pembrook Colledges that being disperst into several Houses there might be an increase both of Fellows and Revenues of the said Foundations By means whereof he did as Doctor Heylin observeth both piously and prudently provide for those Islands and the advancement of Conformity among them for the future It is not to be thought that the Papists were all this while asleep Pancani arriving in England brought with him many pretended Relicks An. 1636. of Saints Medals and pieces of Gold with the Pope's Picture stamped upon on them to be distributed among those of the Party but chiefly to the Ladies of the Court and Countrey to whom he made the greatest part of his Applications Then he practised upon some of the principal Lords and used his best endeavours to be brought into the acquaintance of the Lord Archbishop of Canterbury But his Grace neither liked the Man nor the Message he came about and admitted him neither to complement nor communication However the Popish faction multiplying in some numbers about the Court resorted more openly to the Masses at Sommerset-house where the Capuchins had obtained both a Chappel and Convent Of this none bears the blame but the Archbishop who is traduced in Libels and common â—alk for the principal Architect in the plot and the contriver of the mischief Awakened by so many Alarms he had good cause to look about him but more at the great noise not long after raised about the seduceing of the Countess of Newport to the Church of Rome effected by the practices of Walter Mountague a younger Son of the Earl of Manchester and the importunities of Toby Mathews an undeserving Son of a worthy Father Con interposing in it as he found occasion Wherefore he passionately besought the King that they might be barred either from coming into the Court at all or to give no offence and scandal to their misbehaviours Hereupon Mountague and Mathews were discharged the Court the one betaking himself to his Countrey-practice the other for a time to his former Travels in France and Italy The next year he moved for a Proclamation for the calling in of a Popish Book written in French by Francis Sales Bishop of Geneva translated into English entitled an Introduction to a holy life The Printer was thereupon apprehended and the Translator diligently sought for to be brought to Justice His Majesty caused the said Book to be called in and as many as could be seized on to be
Horse and Foot was speedily raised and money granted by the Parliament to keep them in pay to furnish them with Ammunition Arms and all other necessaries And the Lords of the Council here subscribed largely for the carrying on of the War until such time as the Parliament should convene The Scots being informed of the King's preparation for a War sent the Earl of Dumferling the Lord Loudon Sir William Douglas and Mr Barkham to represent the Affairs of their transactions which were received by the King in a friendly manner Some dayes being unprofitably spent in these debates the Archbishop and the rest of the Committee delegated for this business made a report of the whole business to the rest of the Council who came to this result That since the Scots could not be reclaimed to their obedience by other means they were to be reduced by force Therefore the Scots as much bestirred themselves on the other side Part of the walls of Edenborough-castle with all the Ordnance upon it had fallen down on the nineteenth of November last being the Anniversary day of his Majesties birth for the repair whereof they would neither suffer Timber nor other Materials to be carried to it but on the contrary they began to raise Fortifications against it with an intent to block it up and render it unuseful to his Majesties service Neither would they suffer the Souldiers to come into the Market to recruit their victuals They made provisions of great quantity of Artillery Munition and Arms from forreign parts laid Taxes of ten Marks in the hundred upon all the Subjects scattered abroad many seditious Pamphlets for justifying themselves and seducing others some of which were burnt in England by the hand of the Hangman fortified Inchgarvy and other places imprisoned the Earl of Southesk and other Persons of Quality for their fidelity to the King took to themselves the government of Edenborough and employed their Emissaries in England to sollicit them to aid them in maintaining the War against their Sovereign But their chief corespondence was with France and Ireland In France they had made sure of Cardinal Richlieu who governed all Affairs in that Kingdom In Ireland they had a strong party of natural Scots planted in Vlster by King James upon the forfeited Estates of Tir-Owen Tir-Connel Odighirty c. But Wentworth crushed them in the beginning of the combination seizing upon such Ships and Men as came thither from Scotland imprisoning some fining others and putting an Oath upon the rest By which Oath they were bound to abjure the Covenant not to aid the Covenanters against the King nor to protest against any of his royal Edicts as their Brethren in Scotland use to do for the refusing of which Oath he fined one Sir Henry Steward and his Wise at no less than five thousand pound a piece two of their Daughters and one James Gray of the same confederacy at the sum of three thousand pound a piece committing them to prison for not paying the fines imposed on them Some Scots having endeavoured to betray the Town and Castle of Carick-fergus to a Noble-man of that Countrey the principal Conspirator was executed Finally The Lord Lieutenant gave a power to the Bishop of Down and Connor and other Bishops of that Kingdom and their several Chancellors to attach the bodies of all such of the meaner sort who either should refuse to appear before them upon citation or to perform all lawful Decrees and Orders made by the said Bishops c. and to commit them to the next Gaol till they should conform or answer the contempt at the Council-Table By means whereof the poorer sort became very obedient to their several Bishops In the mean time the Archbishop of Canterbury is intent on the preservation of the Hierarchy and the Church of England against the practices of the Scots and Scotizing English and no less busied in digesting an Apology for vindicating the Liturgy commended to the Kirk of Scotland He took order for translating the Scottish Liturgy into the Latin Tongue that being published with the Apology which he had designed it might give satisfaction to the world of his Majesties Piety and his own great care the orthodoxy and simplicity of the Book it self and the perverseness of the Scots in refusing all of it Which Work was finished and left with him the present distemper of the times and the troubles which fell heavily on him putting an end to it in the first beginning He recommended to Doctor Hall then Bishop of Exon the writing of a Book in defence of the Divine right of Episcopacy in opposition to the Scots and their Adherents Exeter having undertaken it sent the first delineations of the Pourtracture to Lambeth in the end of October which were generally well approved of by the Metropolitan who having made some alterations sent them back with many kind expressions of a fair acceptance And such was the freedom he used in declaring his judgment in the case and such the Authority which his Reasons carried along with them that the Bishop of Exon found good cause to correct his Opinon according to the Rules of these Animadversions agreeable unto which the Book was writ and published not long after under the name of Episcopacy by Divine right c. Whilst the Archbishop laboured to support Episcopacy on the one side some of the adverse party laboured as much to suppress it by lopping off the branches first and afterwards by laying the Axe to the root of the Tree Bagshaw a Lawyer of some standing of the Middle-Temple began to question the Bishop's place and vote in Parliament their Temporal power and the authority of the Commission For being chosen Reader by that House for the Lent-vacation he first selected for the Argument of his discoursings the Statute of 25 Edw. 3. cap. 7. His main design was intended chiefly for the defence of such Prohibitions as formerly had been granted by the Courts in Westminster-hall to stop the proceedings of the Court-Christian and specially of the High-Commission and in the next place to deny the Authority of the Commission it self as before was noted Hereupon the Archbishop informs his Majesty both of the Man and of his design how far he had gone in justifying the proceedings of the Scottish Covenanters in decrying the temporal power of Church-men and the undoubted right of Bishops to their place in Parliament his Majesty hereupon gives order to Finch the new Lord Keeper to interdict all further Reading on those points Hereupon it was soon found that nothing could be done therein without leave from the King and no such leave to be obtained without the consent of the Archbishop To Lambeth therefore goes the Reader where he found no admittance till the third Address and was then told That he was fallen upon a Subject neither safe nor seasonable which should stick closer to him then he was aware of Whereupon Bagshaw hasteneth out of Town The Parliament came
long after These were as likely persons to have kept up Episcopacy if God's providence had soappointed as any could have been culled out of England The Bill was again brought in against Bishops Votes in Parliament 1642. and it was clearly carried in the Negative that Bishops never more should Vote as Peers in Parliament The King was very unwilling to consent to it but at last with much importunity he signed the Bill as he was in St. Augustines in Canterbury passing with the Queen towards Dover then undertaking her voyage into the Low Countries Ten of the eleven Bishops formerly subscribing their Protestation to the Parliament were after some moneths durance upon good bale given released These now at liberty severally disposed themselves Some went home to their own Diocess as the Bishops of Norwich Oxford c. The Bishop of Durham continued in London Some withdrew themselves into the King's quarters as Archbishop Williams c. Bishop Wren within few moneths after he was discharged from the Tower was seized on by a party of Souldiers at his house at Downham and brought back again to the Tower where he continued till the end of the year 1659. As for the Archbishop of Canterbury as he first took possession of that fatal lodging before any of the rest came to him so he continued there after their dismission without hope of finding his passage out of it by any other door than the door of death which as he did not look for before it came so when it came he did not fear it saith Doctor Heylin On October 23. in the year foregoing the House of Peers sequestred his Jurisdiction from him conferring it on Sir Nathanael Brent and others of his under-officers and ordered That He should bestow none of the Benefices within his Gift without acquainting them with the name and quality of the party whom he intended to prefer leaving to them the approbation if they saw cause for it And on October 15. 1642. for so long he remained without further disturbance it was resolved upon the Question That the Fines Rents and Profits of Archbishops and Bishops should be Sequestred for the use and service of the Common-wealth On the ninth of November following the Archbishop's house at Lambeth was forcibly possessed by a party of Souldiers to keep it for the Publick service and seventy eight pounds of his Rents as forcibly taken from some of his Officers by an order under the hands of some of the Lords But upon his petition shortly after he had an order for securing of his Heylin Hist of Archbish Laud. Books and Goods Another order came to bar him from any conference with any of the other prisoners or speaking with any other but in the presence of the Warder who was appointed to attend him and from having the liberty of the Tower or from sending any of his servants into the City but on occasion of providing victuals and other necessaries The Souldiers brake open the doors of his Chappel in Lambeth house and began to spoil the Organs there but their Captain put a stop to their fury On December 21. his saddle-horse was seized on by order from some members in the House of Common and oâ— the 23. Dr. Leighton who had before been sentenced in the Star-chamber for his libellous Pamphlets came with an order from that House to dispossess the Souldiers of their quarters there and turn his House into a Prison his Wood and Coals seized on without any permission to make any use of them for himself In the beginning of May the windows in his Chappel were defaced and the steps torn up his Books and Goods seized on by Leighton and some others And on the sixteenth of the same moneth he was served with aâ— order of both Houses debarring him from bestowing any of his Benefices which either were or should be vacant for the time to come And on the thirty first an order was directed unto Prynne and others to seize on all his Letters and Papers to be perused by such as should be Authorized to that end and purpose The entertaining of many petitions by the Houses of Parliament visibly tending to the abolition of Episcopal government made it appear most necessary in the eyes of those who wisht well to it to hasten the publishing of such petitions as had been presented to the King in behalf thereof and by his Majesty had been ordered to be published accordingly Among which none did plead the cause with greater fervency than that which was tendred in the name of the Gentry and Clergy of the Diocess of Canterbury To which petition there subscribed no fewer than twenty four Knights and Baronets Esquires and Gentlemen of note above three hundred Divines one hundred and eight Freeholders and Subsidy men eight hundred Many petitions of like nature came from other Counties where the people were at any liberty to speak their own sence All which with some of those which had led the way unto the rest were published by order from his Majesty bearing date May 20. 1â—42 under the Title of A collection of the petitions of divers Countries c. Which petitions being drawn together besides many which were presented after this Collection amounted to nineteen in all that is to say two from the County of Chester two from Cornwall one from the University of Oxford and another from the University of Cambridge one from the Heads of Colledges and Halls This from the Diocess of Canterbury another from the Diocess of Exeter one from the six Counties of North-wales and one a piece from the Counties of Nottingham Hereford Huntington Somerset Rutland Stafford Kent Oxford and Lancaster These petitions came from thousands of the most eminent subjects of the Realm But nothwithstanding the importuniâ—y of the Petitioners on the one side and the moderation of the King's answer on the other the prevailing party in both Houses had long since resolved upon the Question which afterwards they declared by their publick Votes for on the eleventh of September the Vote passed in the House of Commons for abolishing Bishops Deans and Chapters celebrated by the Citizens with Bells and Bonfires the Lords not coming in till the end of January when it past there also The War now begins to open The Parliament had their Guards already and the affront which Hotham had put upon the King at Hull prompted the York shire Gentlemen to become a guard to his Person Both Houses presently Vote this to be a levying War against the Parliament for whose defence not onely the Trained bands of London must be in a readiness and the Good people of the Countrey required to put themselves into a posture of Armes but Regiments of Horse and Foot are listed a General appointed great sums of money raised Hereupon the King hastens from York to Nottingham where he sets up his Standard inviting all his good Subjects to repair unto him for defence of their King the Laws and
B. do here declare my unfeigned Assent and Consent to all and every thing contained and prescribed in and by the Book entitled The Book of Common Prayer and Administration of the Sacraments aâ—d other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalmes of David pointed as they are to be sung or said in Churches and the form or manner of making Ordaining and Consecrating of Bishops Priests and Deacons And that all and every such Person who should without some lawful impediment to be allowed and approved of by the Ordinary of the place neglect or refuse to do the same within the time aforesaid c. should within one moneth be deprived ipso facto of his spiritual promotions and that thenceforth it should be lawful to and for all Patrons and Donors of all and singular the said spiritual Promotions or of any of them according to their respective Rights and Titles to present or collate to the same as though the person or persons so offending were dead And it was further Enacted That every Person henceforth to be promoted to any Ecclesiastical Benefice should read the Common-Prayer and declare his Assent and Consent thereto within two moneths next after that he shall be in actual possession of the said Ecclesiastical Benefice or Promotion and upon neglect or refusal to be deprived as aforesaid And that Incumbents of Livings keeping Curates shall read the same once every moneth upon pain to forfeit the sum of five pounds to the use of the poor of the Parish for every offence It was also Enacted That every Dean Canon and Prebendary of every Cathedral or Collegiate Church and all Masters and other Heads Fellows Chaplains and Tutors of or in any Colledge Hall Hospital and every publick Professor and Reader in either of the Universities and in every Colledge else-where and every Parson Vicar Curate Lecturer c. and every School-master keeping any publick or private School and every person instructing or teaching any youth in any House or private family as a Tutor or School-master c. should before the Feast of St. Bartholomew in the year aforesaid subscribe the Declaration following scilicet I A. B. do declare that it is not lawful upon any pretence whatsoever to take up Arms against the King and that I do abhor that traiterous position of taking Arms by his Authority against his person or against those that are Commissioned by him and that I will conform to the Liturgy of the Church of England as it is now by Law established and I do declare that there lies no obligation upon me or on any other person from the Oath commonly called the Solemn League and Covenant to endeavour any change or alteration of Government either in Church or State and that the same was in it self an unlawful Oath and imposed upon the Subjects of this Realm against the known Laws and liberties of this Kingdom The penalty for failing in subscribing was for Deans Vicars Schoolmasters to be deprived of their Ecclesiastical promotions Schools and Lectures to be void as if such person so failing were naturally dead Provided always That from and after the 25th day of March which shall be in the year of our Lord God 1682. there shall be omitted in the said declaration so to be subscribed and read it being enjoyned to be openly and publickly read by every Minister c. upon some Lords day within three moneths after his subscription in the presence of the Congregation there assembled these words following scil And I do declare that I do hold there lies no obligation upon me or on any other person from the Oath commonly called the Solemn League and Covenant to endeavour any change or alteration of Government either in Church or State and that the same was in it self an unlawful Oath and imposed upon the Subjects of this Realm against the known Laws and liberties thereof So as none of the persons aforesaid shall from thenceforth be at all obliged to subscribe or read any part of the said declaration or acknowledgement It was further Enacted That persons not ordained Priests or Deacons according to Episcopal ordination shall not hold any Ecclesiastical promotion nor shall consecrate and administer the holy Sacrament of the Lord's Supper upon pain to forfeit for every offence the sum of one hundred pounds one moyety thereof to the King the other moyety thereof to be equally divided between the poor of the Parish where the offence shall be committed It was also Enacted That no other Form or Order of Common-Prayers Administration of Sacraments Rites or Ceremonies should be used openly in any Church Chappel or publick place And it was further Enacted That if any person who is by this Act disabled to Preach any Lecture or Sermon shall during the time that he shall continue and remain so disabled Preach any Sermon or Lecture that then for every such offence the Person and Persons so offending shall fuffer three moneths imprisonment in the common Goal without Bayl or Mainprize It was also Provided That at all and every time and times when any Sermon or Lecture is to be Preached the Common-Prayers and Service in and by the said Book appointed to be read for that time of the day shall be openly publickly and solemnly read by some Priest or Deacon in the Church Chappel or place of publick worship where the said Sermon or Lecture is to be Preached and that the Lecturer then to Preach shall be present at the reading thereof It was further Enacted That the Laws and Statutes formerly made for Uniformity of Common-Prayer should continue to be in force and to be executed for punishing offendors against this Law Hereupon many hundred Ministers with divers Lecturers and School-masters left their places refusing to conform Another Act was also passed for restoring of all such Advousons Rectories Impropriate Glebe-lands and Tithes to his Majesties loyal Subjects as were taken from them and making void certain charges imposed on them upon their compositions for delinquency by the late usurped Power Another Act was passed for preventing Abuses in printing Seditious Treasonable and Unlicensed Books and Pamphlets and for regulating of Printing and Priming-presses Pamphlets and Books prohibited to be Printed Published or Sold were Heretical Seditious or Shismatical Books or Pamphlets wherein any Christian Doctrine or Opinion shall be asserted or maintained which is contrary to Christian Faith or to the Doctrine or Discipline of the Church of England or which shall or may tend or be to the scandal of Religion or the Government or Governours of the Church State or Common-wealth or of any Corporation or particular person or persons whatsoever none shall import publish sell or dispose any such Book or Books or Pamphlets nor shall cause or procure any such to be published or put to sale or to be bound stitched or sewed together In the fifteenth year of his Majestie 's Reign
was created Cardinal by Pope Paul the Third May 22. 1536. and had three several Titles the first S. Nerei Achillei then S. Mariae in Cosmedin and lastly S. Priscae He died November 7. 1558. 45. Peter Petow a Friar was made Cardinal by Pope Paul the Fourth June 13. 1557. and also nominated by him unto the Bishoprick of Sarum and all to cross and disgrace Cardinal Pool He died in France within the compass of the same year and might never set Foot in England to make shew of his red Hat as doubtless he greatly desired to have done 46. William Allen born in England He raised a great combustion in our Church This sugitive was born in Lancashire and brought up in Orial Colledge he ran away beyond the Seas for his treasonable practices against his Countrey he was by the Pope and other Enemies of the same promoted to divers Ecclesiastical preferments and lastly had a Cardinal's hat bestowed upon him in August 1587. He died a Priest-cardinal S. Martini in Montibus 1594. and was buried in the Church of the English Colledge at Rome Of the several Orders and Monks that have been in England MAthew Paris tells us that in his time Tot jam apparuerunt ordines in Anglia ut ordinum confusio videretur inordinata there then appeared so many Orders in England that there seemed to be an inordinate confusion of Orders 1. The Benedictines or black Monks the primitive Monks in England so called from St. Benedict or Bennet an Italian first Father and founder of that Order Augustine the Monk first brought them over into England and these black Monks first nested in Canterbury whence they have flown out into all the parts of the Kingdom For as Clement Reyner observeth rightly all the Abbies of England before King William the Conqueror and some while after were filled with this Order and though the Augustimans were their Seniors in Europe yet they were their Juniors in England The same Order was afterwards set forth in a new edition corrected and amended under the names of First Cluniacks These were Benedictines refined with some additionals invented and imposed upon them by Odo the Fourth of Clugny in Normandy who lived Anno 913. But these Cluniacks came not into England till after the Norman Conquest and had their richest Covents at Barnstable in Devon-shire Pontefract and Meaux in Yorkshire c. Secondly Sistercians so called from one Robert living in Cistercium in Burgundy He the second time refined the drossie Benedictines and Walter Espick first established their Order in England at Rival in Yorkshire besides which they have had many other pleasant and plentiful habitations at Warden and Woburn in Bedford-shire Buckland and Ford in Devon-shire Bindon in Dorset-shire c. The Bernardine Monks were of a younger house or under-branch of the Cistercians King John built an Abbey of the Cistercian Order at Beaulieu in Hant-shire Thirdly Of Grandmont which observed St. Bennet's rule These were brought into England Anno 1233. and were principally fixed at Abberbury in Shrop-shire These Benedictines with their several branches were so numerous and so richly endowed that in their revenues they did match all the Orders in England especially if the foundations of Benedictine Nuns be joyned in the same reckoning 2. The Augustinian Monks succeed it is conceived that Eudo the Dapifer or Sewer to King Henry the First first brought them into England Anno 1105. and that St. Johns at Colchester was the prime place of their residence Doctor Fuller saith that Waltham Abbey for Benedictines at the first had it's Copy altered and bestowed on Augustinians These Augustinians were also called Canons Regular This Order in England brought forth seventy eminent Writers and one in Germany worth them all in effect I mean Martin Luther who gave a mortal wound to all these Orders yea to the root of the Romish Religion 3. Gilbertine Monks a mongrel Order observing some select rules Camdâ—â— in Lincoln-shire partly of St. Bennet partly of St. Augustine so named from Gilbert son to Joceline a Knight Lord of Sempringham in Lincoln-shire Being backed with the Authority of Pope Eugenius the Third he ordained a Sect consisting of men and women which so grew and encreased that himself laid the foundations of thirteen Religious houses of this Order 4. Carthusian Monks much famed for their mortified lives and abstinence from all flesh Bruno first founded them in the Dolphinate in France Anno 1080. and some sixty years after they were first brought over into England William de long a Spata Earl of Salisbury founded the first house of Carthusian Monks at Heltrop whose wife Ela after his death founded the house of Nuns at Lacock in Wilt-shire and there continued her self Abbess of the place The Books of the English Carthusians were many there being no less than eleven hundred Authors of them their writings tend much to mortification and out of them Parsons the Jesuite hath collected a good part of his resolutions Of the Benedictine Monks there is reported to have been of that Order twenty four Popes of Rome one hundred eighty two Cardinals one thousand four hundred sixty four Archbishops and Bishops fifteen thousand and seventy Abbots of renown Pope John the Twenty second saith there have been of this Order five thousand six hundred fifty six Monks Canonized and made Saints The cloathing and rule of the Cluniacks was according to the appointment of St. Benedicts rule The Cestercians wear red shooes and white rochets on a black coatâ— they are all shorn save a little circle The Order of those of Grandmont is to lead a strait life as Monks use to do to give themselves to Watching Fasting and Prayer to wear a coat of Males upon their bodies and a black cloak thereupon The Augustinians or Regular Canons their cloathing by their first foundation was a white coat and a linnen rotchet under a black cope with a scapular to cover their head and shoulders The Gilbertines may boast that whereas Benedictines are by original Italians Augustinians African Carthusians French Dominicans Spanish c. they are pure English by the extraction of their Order The life of the Carthusians was outwardly full of painted holiness in forbearing flesh in fasting from bread and water every Friday in wearing hair-clothes next their body they were addicted to much silence and solitariness never going abroad refusing all women's company with other like ceremonies Of the several sorts of Friars that have been in England HEre it will be necessary to premise what was the distinction between the Monks and Friars The most essential difference is this Monks had nothing in propriety nor in common but being Mendicants begged all their subsistence from the charity of others Indeed they had houses or cells to dwell in or rather to hide themselves in but they had no means thereunto belonging But it may be Objected That many Convents of Friars had large and ample Revenues amounting to some hundreds
the City These Knights Hospitallers at their first Institution about the year 1124. and long after were so lowly all the while they continued poor that their Governor was stiled servant to the poor sâ—rvitors of the Hospital of Jerusalem like as the Master of the Templars who shortly after arose was termed The Humble Minister of the poor Knights of the Temple The Hospitallers ware a white Cross upon their upper black Garment and by solemn profession were bound to serve Pilgrims and poor people in the Hospital of St. John at Jerusalem and to secure the passages thither they charitably buried the dead they were assiduous in prayer mortified themselves with watchings and fastings they were courteous and kind to the poor whom they called their Masters and Camd. descrip of London fed with white bred while themselves lived with brown and carried themselves with great austerity whereby they purchased to themselves the love and liking of all sorts and through the bounty of good Princes and private persons admiring their piety and prowess they rose from this low degree to so high an Estate and great riches that they did after a sort wallow in wealth and riches For about the year of our Lord 1240. they had within Christendom nineteen thousand Lordships or Mannors like as the Templars nine thousand And this estate of theirs grown to so great an height made way for them to as great Honours so as their Prior in England was reputed the prime Baron of the Land called the Lord of St. Johns and able with fulness and abundance of all things to maintain an honourable Port untill that King Henry the Eighth gat their Lands and livings into his own hands like as he did of the Monasteries also They outlived all other Orders yet at last they fell into a Praemunire for they still continued their obedience to the Pope contrary to their Allegiance whose Usurped authority was banished out of the Land They were forced to resign all into the King's hands He allowed to Sir William Weston Lord Prior of the Order an annual pension weaveâ—s Monuâ— p. 114. of One thousand pounds But he never received a penny thereof but died instantly struck to the heart when he first heard of the dissolution of his Priory and lyeth buried in the Chauncel of Clarkenwell with the pourtraiture of a dead man lying on his shroud most artificially cut in Stone others had rent assigned them of two hundred pound one hundred pound sixty pound fifty pound twenty pound ten pound according to their several qualities and deserts Queen Mary sets up the Hospitallers again and Sir Thomas Tresham of Rushton in Northampton-shire was the first and last Lord Prior after their Restitution for their nests were plucked down before they were warm in them by the coming in of Queen Elizabeth Of the English Nuns I Come now to Nuns almost as numerous in England as Monks and Friers as having though not so many Orders yet more of the same Order The weaker sex hath ever equalled men in their Devotion often exceeded them in their Superstition At Liming in Kent the Daughter of King Ethelbert took the veile and became the first English Nun. There was an Hermophrodite Order as is aforesaid admitting both Men and Women under the same roof and during the life of Gilbert their first founder for seven hundred Brethren there were one thousand one hundred Sisters entred into that Order Doctor Fuller divides the Nuns into three sorts First The Antientest Secondly The Poorest Thirdly The latest Nuns in England 1. Of the first sort he accounteth the She Benedictines commonly called black Nuns Bennet the Monk after he had placed himself and his Monkish Brethren in a certain Noble and Famous Cloyster upon the Mount Cassinus raised up also an Order of Nuns and made his Sister Scholastica Abbess over them The apparrel of these black Nuns is a black coat cloak coule and veyl and least the Scripture should deceive her and hers it was commanded that none of that Order should read the Holy Scripture without consent or permission of their Superior 2. The poorest follow being the strict Order of St. Clare a Lady living at the same time and in the same Town with St. Francis she assembled and gathered together a Congregation of poor Women and gave them an Order of life like unto the rule that Frier Francis gave his Covent Their garment is gray their Order admitteth none but women-kind except it be to say Mass 3. The Nuns of St. Bridget were the latest in England first setled here in the second year of King Henry the Fifth Anno ' Domini 1415. dissolved with the rest Anno 1538. so that they continued here onely one hundred twenty three years Bridget Queen of Sweden gave them their name and Institution Men and Women living under the same roof the VVomen above the Men beneath They were seated at Sion in Middlesex which King Henry the Fifth having expelled from thence the Monks Aliens built for Religious Virgins to the Honour of our Saviour the Virgin Mary and St. Bridget of Sion In this Sion he appointed so many Nuns Priests and Lay-brethren divided apart within their several VValls as were in number forsooth equal to Christ's Apostles and Disciples viz. eighty five I. Sisters Sixty II. Pâ—â—ests Thirteen III. Deacons Four IV. Lay-brethren Eight Having bestowed sufficient maintenance upon them King Henry provided by a Law that contenting themselves therewith they should take no more of any man but what overplus soever remained of their yearly Revenue they should bestow it upon the poor Thomas Walsingham saith if afterwards the whole VVorld should proffer walsiâ—gh in 〈◊〉 them Farmes and possessions it was utterly unlawful for them to accept any thing thereof This Order had but this one Covent in England and so wealthy it was that at the dissolution it was valued yearly worth one thousand nine hundred forty four pounds eleven shillings eight pence farthing This Order constantly kept their Audit on All Saints Eve October 31. and the day after All Souls being the third of November No Covents of England more carefully kept their Records than the Priory of Clarkâ—nwel to whose credit it is registred There is a perfect 〈◊〉 Catal. of Religious Houses p. 793. Catalogue from their first foundation to their dissolution of all their Prioresses defective in all other houses Sir Thomas Chaloner not long ago built a spatious house within the close of that Priory upon the frontispiece whereof these Verses were inscribed Casta fides superest velatae tuta soroâ—es Ista relegatae deseruere licet Nam venerandus Hymen hic vota jugalia servat Vestalemque focum monte fovere studet Chast Faith still stay 's behind though hence be flown Those veiled Nuns who here before did nest For reverend Mariage wedlock-vowes doth own And sacred flames keep 's here in Loyal breast Here I shall say little of the Houses for Leprous people though indeed they deserved