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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A43972 Behemoth, or, An epitome of the civil wars of England, from 1640 to 1660 by Thomas Hobs ... Hobbes, Thomas, 1588-1679. 1679 (1679) Wing H2213; ESTC R9336 139,001 246

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would rather have chosen to obey the Pope that could cast your Body and Soul into Hell than the King that can onely kill the Body A. You say true for it were very uncharitable in me to believe that all Englishmen except a few Papists that have been born and called Hereticks ever since the Reformation of Religion in England should be damn'd B. But for those that die Excommunicate in the Church of England at this day do you not think them also damn'd and he that is Excommunicate for disobedience to the King's Law either Spiritual or Temporal is Excommunicate for sin and therefore if he die Excommunicate and without desire of reconciliation he dies impenitent you see what follows But to die in disobedience to the Precepts and Doctrine of those men that have no Authority or Jurisdiction over us is quite another case and bringeth no such danger with it B. But what is this Heresie which the Church of Rome so cruelly persecutes as to depose Kings that do not when they are bidden turn all Hereticks out of their Dominions A. Heresie is a Word which when it is used without passion signifies a private Opinion so the different Sect of the old Philosophers Academians Peripateticks Epicureans Stoicks c. were called Heresie But in the Christian Church there was in the signification of that word comprehended a sinful opposition to him that was chief Judge of Doctrines in order to the Salvation of mens Souls and consequently Heresie may be said to bear the same relation to the Power Spiritual that Rebellion doth to the Power Temporal and is suitably to be persecuted by him that will preserve a Power Spiritual and dominion over mens Consciences B. It would be very well because we are all of us permitted to read the holy Scriptures and bound to make them the Rule of our actions both publick and private that Heresie were by some Law defined and the particular Opinions set forth for which a man were to be condemned and punished as a Heretick for else not onely men of mean capacity but even the wisest and devoutest Christian may fall into Heresie without any will to oppose the Church for the Scriptures are hard and the interpretations different of different men A. The meaning of the word Heresie is by Law declared in Act of Parliament in the First Year of Queen Elizabeth wherein it is ordained that the Persons who had by the Queens Letters Patents the Authority Spiritual meaning the High Commission shall not have Authority to Adjudge any matter or cause to be Heresie but only such as heretofore have been Adjudged to be Heresie by the Authority of the Canonical Scriptures or by the First 4 General Councils or by any other General Council where the same was declared Heresie by the express and plain words of the said Canonical Scriptures or such as hereafter shall be adjudged Heresie by the High Court of Parliament of this Realm with the assent of the Clergy in their Convocation B. It seems therefore if there arise any new Error that hath not been yet declared Heresie and many such may arise it cannot be Judged Heresie without a Parliament for how foul soever the error be it cannot have been declared Heresie neither in the Scriptures nor in the Councils because it was never before heard of and consequently there can be no Error unless it fall within the compass of Blasphemy against God or Treason against the King for which a man can in Equity be punished Besides who can tell what is declared by the Scripture which every man is allowed to read and interpret to hemself nay more what Protestant either of the Laity or Clergy if every General Council can be a competent Judge of Heresie is not already condemned for divers Councils have declar'd a great many of our Doctrines to be Heresie as they pretend upon the Authority of the Scriptures A. What are those points that the first four General Counsels have declared Heresie B. The first General Councel held at Nicaea declared all to be Heresie which was contrary to the Nicene Creed Upon occasion of the Heresie of Arrius which was the denying the Divinity of Christ the Second General Councel held at Constantinople declar'd Heresie the Doctrine of Macedonius which was that the Holy Ghost was created The Third Councel assembled at Ephesius condemned the Doctrine of Nestorius that there were two persons in Christ The Fourth held at Calcedon condemned the Error of Emtyches that there was but one nature in Christ I know of no other Points condemned in these four Councels but such as concern Church-Government or the same Doctrines taught by other Men in other words And these Councels were all called by the Emperors and by them their Decrees confirmed at the Petition of the Councels themselves A. I see by this that both the Calling of the Council and the confirmation of their Doctrine and Church-Government had no obligatory force but from the Authority of the Emperor how comes it then to pass that they take upon them now a Legislative Power and say their Canons are Laws That Text all Power is given to me in Heaven and Earth had the same force then as it hath now and conferred a Legislative Power on the Councils not only over Christian men but over all Nations in the world B. They say no for the Power they pretend to is derived from this that when a King was converted from Gentilism to Christianity he did by that very Submission to the Bishop that converted him submit to the Bishops Government and became one of his sheep which Right therefore he could not have over any Nation that was not Christian A. Did Silvester which was Pope of Rome in the time of Constantine the Great converted by him tell the Emperor his New Disciple before hand that if he became a Christian he must become the Popes Subject B. I believe not for it is likely enough if he had told him so plainly or but made him suspect it he would either have been not Christian at all or but a Counterfeit one A. But if he did not tell him so and that plainly it was foul play not only in a Priest but in any Christian And for this Derivation of their Right from the Emperors consent it proceeds only from this that they dare not challenge a Legislative power nor call their Canons Laws in any Kingdom in Christendom farther than the Kings make them so But in Peru when Atabalipa was King the Fryer told him that Christ being King of all the World had given the diposing of all the Kingdoms there to the Pope And that the Pope had given Peru to the Roman Emperor Charles the 5. and required Atabalipa to resign it and for refusing it seised upon his Person by the Spanish Army there present and murdered him You see by this how much they claim when they have power to make it good B. When began the Popes to take this