persecuted the True Church and Members of Christ according to those Laws made by Man many a thousand even to death And this came to pass that the Prophecy of Daniel might be fulfilled who saw the Beast the Roman Monarch should have power to scatter to destroy and to make desolate the Holy City and Holy People for a time times and half a time which time is One thousand two hundred and sixty days and taking a Year for a day is One thousand two hundred and sixty Years He that is wise and standeth in his Lot as Daniel did in the measure of God's Holy Spirit the Lot of God's Heritage knoweth the meaning of the Spirit in those deep mysterious and hidden Things of God in which Spirit it is seen that the time times and half a time is accomplished that the Church of Christ is to stay in the Wilderness who is coming out of her Wilderness condition out of her mourning Sackcloth as a Woman cloathed with the Sun of Righteousness and a Crown of Stars upon her Head the Faithful Chosen and truly Sanctified and having the Moon all inferior and borrowed Lights under her Feet where the Citizens of Sion the New Jerusalem have no need of a Candle or any teaching of Man for the Lord God by his Inspiration is their Light and they need no other Light but as the Unction the anointing teacheth them and is the true Inward and Infallible Teaching in which Light of the Lord God the Nations that are saved walk Allelujah Thus you see when how and by whom the Apostacy from the true Faith and Church of Christ came in and wherein it still standeth even in savouring as Peter did the things of Man more than the things of God the inspiration of his blessed holy Spirit Allelujah And this Apostacy appeared in the Apostles days whereof Peter was the Ring-leader as may be seen Gal. 2.11 when Peter dissembled and forsook Christ his Spirit the Rock the True Church and Faith the Corner-Stone the sure Foundation of the True Church throughout all Generations God's Covenant of Light to all the World and his Salvation to the Ends of the Earth his Talent and Measure of his Holy Spirit of Grace given to every one to profit with in the which disobeying stands our Condemnation and in obeying of it standeth our eternal Salvation our Peace and Rest with God Allelujah Thus by Peter's bad Example the Church of Christ had like to have bin lost in the Apostacy had not St. Paul that great Apostle of the Gentiles stood in the Gap in withstanding Peter so boldly to his very Face for this his dissimulation which did not only draw away the Jews but Barnabas was also carried away by their dissimulation by their compelling the Gentiles to live as did the Jews they brought a great Schism into the Church and had like even at that time to have carried the whole Church into the Apostacy had not St. Paul withstood them Which Apostacy afterwards came in by observing the Old Law and other Heathenish Customs prescribed by Man rather than the Commands of God For did not the Apostacy come in by observing of Days Months Times and Years by observing Holy Days New-Moons and Sabbath-Days or Sundays so called from the Heathens read Gal. 4.10 Col. 2.8 16 17. Luke 17.20 What ado was there about the keeping of Easter-day of outward Circumcision Baptism and Supper all which were but Figures of the Inward What Quarreling and Disputes were there even in the Apostle's days about these Matters and soon afterwards between the Arrians and those of one Substance concerning the Nature and Being of Christ one Bishop thrusting out another and killing one another about these outward Things of Man's setting up such things wherein the Kingdom of God is not found nor the Church of Christ edified but much Blood spilt and Humility Love and Charity lost in these bitter Disputes and Contests and all about such beggarly Rudiments as these which no ways did benefit the Church but destroy it in so much that those called Christians were worse than the Heathens in Conversation and more like their Father the Devil than the Children of God or Brethren of Christ Jesus Allelujah And as the Apostacy increased and waxed strong by savouring the things of Man more than the things of God then came in the Abomination which made desolate the Observation of Christmass-day Whitsunday c. and other Saints days both Feasting and Fasting-days keeping of Lent prescribing what Meats should be eaten and what not About this time came in also Altars made with mens hands and brought into the Church to worship God withal which in the Old Law was but a shadow of Christ in the Saints the New Law which Altar and Tabernacle God pitched in Man and is God's Workmanship and not the Work of Man's hand And did not the Apostacy bring in the Seven Sacraments viz. John's Baptism which stood in the outward Element of Water in the place of Christ's Baptism which consisteth in the operation of the Holy Ghost in the Saints the which cleanseth from Sin and begets the New Man Christ in them their Hope and Glory Allelujah Did not also the Sacrament of the Altar come in with the Apostacy consisting of carnal Bread and Wine which are but Creatures turned you say by the Priest's Consecration into the Real Body and Blood of Christ whereas the Real Body of Christ is not Carnal nor Elementary but the true Blood that came from Heaven the Blood and Spirit of Christ the Vine and is the true Wine that chears the heart of God and Man Read Judges 9.13 Matth. 26.29 John 6 51 63. which Bread and Wine whosoever eateth and drinketh shall live for ever as it is written Behold I stand at the Door and knock if any Man hear my Voice and open the Door of the Heart I will saith Christ come in to him and Sup with him and he with me Which Supper is not an outward carnal eating and drinking as the false Church supposeth but is a Spiritual eating and drinking to receive Christ into our Hearts and feed on him there which nourisheth the Soul up into Eternal Life Allelujah Read John 6.27 33 48 51 57 63. Rev. 3.20 The other Five Sacraments as Confirmation Penance Orders Marriage Extream Vnction are these think you or the two former more a Sacrament Similitude or Representation of Christ than the meanest Animal that God hath made And where doth the Scripture call these or any one of them a Sacrament Is not Christ the Beginning and End of all God's Works figured out by a Lion a Lamb yea by every thing that hath Life Is he not the Rose of Sharon and the Lilly of the Valleys yea by things that have no Life For is not Christ the Door and Way to God And may not we as well bow down and worship God in these things as in any of these Seven Sacraments And to fall down and
raising of my dear Friend Lazarus viz. The Love of God which hath bin long pining away through a tedious famine of Contention and Strife even unto Death and invite to this Entertainment of Joseph's Love and as his Passover from the Death of Enmity to the Life of Love unfained such as they shall apprehend to be born again into the new Life of Love so as to have peace with God therein and good Will towards each other which is a Life and a World as yet to come to many who with one Heart and one Soul can meet and break Bread in the singleness of their hearts and behold my Spirit is with you from the beginning to the end even with all or as many as shall meet together in the Name or Power of Love the Father and of Love the Son and in the pure Innocent powerful loving Spirit thereof even with all that feel the Joy of the Lord their Strength or that have Christ Jesus the Love of God shed abroad in their Hearts all such are but one Bread which the Father giveth for the Light and Life of the World O eat and drink abundantly thereof my beloved Friends Allelujah After the Receipt of the forenamed Letter and the Mony disposed as was therein directed this attempt was made by R. B. towards the Feast of Divine Love an Invitation was sent by him to several Persons to afford their presence at his House in order to the end aforesaid Accordingly several of the said Persons on the first of September in the Year 1668 did there meet where after he had spoke something suitable to the occasion some Entertainment was made according to the directions of the foresaid Letter One of the Persons invited being necessarily absent made his Apology to the said R. B. in the ensuing Letter SIR THough Providence had otherwise ordained it that I could not be present at the Feast to which you so friendly and solemnly invited me yet this is to let you know I no way slighted it though it was but a Type for I am in my very Soul a real Friend to all that have a good will to that Catholick Love which was in the beginning and will be when all middle walls that are come in through Man's fall are removed The Lord prepare us all for that Feast of fat things that in the Mount of Sion is made ready that is the Mount in which the Lord will destroy the Covering cast over all flesh into which we enter after the Consummation of all Types in celebrating the Passover with our Lord Jesus in the like death to which we must be conformed that so the Vail being rent we may enjoy the most holy Things and inherit the essential Love for ever But this is a great Work and the attaining it the greatest Wonder To which the Lord bring us all Your true Friend in the Love of God T. B. The several and respective Acquittances given for the Receipt of each Thirty Pounds 1. By the Roman-Catholicks REceived the 23d day of December of John Raynes by the Appointment and Order of Mr. Robert Rich Senior of Barbadoes the Sum of 30 l. Sterling which we promise to dispose of to such as are in Need Sickness or any other Adversity We say received by us Tho. Godden Treasurer of her Majesty's Chappel G. Stapylton D.D. Chaplain in Ordinary to her Majesty Hen. Latham Chapl. in Ord. to her Majesty at St. James's 2. By the Episcopal-Protestants REceived the 14th day of January 1667 of John Rayns by the Appointment and Order of Mr. Robert Rich Senior of Barbadoes the Sum of 30 l. Sterling which we promise to dispose of to such as are in Need Sickness or any other Adversity Benjamin Whichcot John Wells Thomas Grigg 3. By the Presbyterians REceived the 8th day of January 1667 of John Raynes by the Appointment and Order of Mr. Robert Rich Senior of Barbadoes the Sum of 30 l. Sterling which we promise to dispose of to such as are in Need Sickness or any other Adversity Lazarus Seaman Tho. Manton Robert Francklin 4. By the Independents REceived the 13th day of January 1667 of John Raynes by the Appointment and Order of Mr. Robert Rich Senior of Barbadoes the Sum of 30 l. Sterling which we promise to dispose of according to his Order to the Poor and such as are in Adversity amongst us We say received by us Thomas Brooks Matthew Barker Corn. Helme 5. By the Anabaptists REceived the 15th of January 1667 of Mr. John Raynes by Order of Mr. Robert Rich Senior of Barbadoes the full Sum of 30 l. which he ordered unto us for to dispose amongst the Poor and Distressed of the Baptized People We say received as before per Thomas Lamb Hanserd Knollys Tho. Cooper 6. By the Quakers REceived the 9th of the 11th month call'd January 1667 of John Raynes of London Merchant the Sum of 30 l. by the Order and Appointment of Robert Rich of Barbadoes Senior which he ordered to be disposed of to the Poor amongst us We say received by us John Bolton Amos Stoddart Gerard Roberts 7. By the Church of the First-Born REceived the 9th day of December 1667 of John Raynes by the Appointment and Order of Mr. Robert Rich Senior of Barbadoes the Sum of 30 l. which we promise to endeavour to dispose of according to his Order We say received by us Robert Bacon Will. Rollinson William Blackbororow Memorandum The several Sums above-mentioned were not all received by the particular Persons mentioned by the Author in his Order of Directions aforegoing partly because the said Persons could not conveniently be spoken with and partly also because liberty was left by him to dispose of it to any other three of each Class respectively A Salutation to the Seven Churches assembled by Order of Mr. Robert Rich at his Feast of Love As also a Descant on his Gift to the said Churches By J. S. Doctor of Physick WHen in Professing Europe Lust and Pride Conceiv'd and brought forth then Religion di'd Whence sprang a viperous Brood amongst the rest Strife War Division Falshood Interest All which our peevish Church-men did imbibe Picking for Self and not for God a Tribe Thus strung like Beads Men on their Centers move But the true Center of Religion's LOVE 'T is pure and undefiled to Do well All beside That is only Husk and Shell Wherein America now supplies our Lacks The fairest Preacher dwells amongst the Blacks Thus Jonah found both Priests and Confessors In a dead time ' mongst Heathen Mariners Thus Abr'ham Sarah Heads o' th Faithful Sect Were taught reproved by Abimelech His Love is greatest now when we have none Like Gideon's Fleece bedew'd from Heaven alone And as Heaven's Blessings Light and Rain do fall So is his bounteous Kindness general From Head to Feet the Oil of Aaron came The Skirts of 's Garment did partake the same Thus Holy Jacob on the Tribes let fall His Goodness round he blest
them one and all Accept I pray this tender Father's Will Who sees your Good and oversees your ill 1. His general Love you Cath'licks first doth bless Who shew but little and deserve much less His Bounty makes some ' mends for burning Troy His Minerals save where yours do all destroy He treats you well where others wish a Rope He sees with you God's Image in the Pope 2. The next a-kin he deals with as with th' others And what doth hinder but they may be Brothers His Love intends that compleat Union be Instead of compell'd Uniformitie And kindly doth all Cath'lick Christians bring Not to Christ's Vicar but to Christ their King 3. Smec smites with Horns and Hoofs and proves unkind To Priests before and Sectaries behind He blames all others and all likewise blame him Except this Friend who takes this course to shame him Maugre his Wrath he will him mercy show Though he have courted his own overthrow 4. The Savoy Sages may behold a Brother Who loves them more than they love one another He shews to them his Love in earnest which They would accept were they as Poor as Rich. Pride that puffs up and doth reject Love's Power Which courts them highly in a golden Shower 5. You who make sure of Water for a sign Who make your Teachers Merchant or Divine Three 's a full number go on and approve The Seal of Faith and Baptism of true Love You young strong Men do much yet lack you more This Friend 's kind Heart to sell and give to th' Poor 6. The Northern rugged Nature he subdues His gentle temper would win on the Jews An Heart of Stone such sing'lar Love must own A Flint will break upon a Bed of Down Come take your Mony and hereafter say James Naylor's Friend directs you the right way The Alabaster Box disdain'd by all Was shed in order to Christ's Burial This precious Gift incurs like indignation Which doth forerun his Rule and Coronation This Soveraign Oil proclaims those general Passions Which will instal him King of Saints and Nations His Standard's now set up and is inscrib'd Peace on the Earth good Will to every Tribe He gains Mens Hearts and Conquers Sans controul A little Leaven leaveneth the whole That Rich endeavour'd Lazarus to raise Shall then be spoken to 's eternal praise When Men enlightned shall on Christ's Name call From the Sun rising even to his Fall When God shall bless anew His whole Creation And Heaven and Earth shall make but one Plantation 7. You God-like Men whom he First-Born doth call Whose mature Spirits can bear Love to all Y' are willing God should rule when he forbears You won't pluck up nor sever Wheat from Tares If he says Grow together You 'l brook this That Light and Darkness Day and Night are His. In Wine-bibbers and those possest with Devils You 'l cherish Good and disincourage Evils On Lazarus his Ghost appearing FRight not my Friends if Lazarus appear Dismal and ghastly at this Meeting here His Grave-Clothes yet are on He scarce hath Breath His Face is wrapt with Monuments of Death When he reviv'd shall have put on his Dress When Wine and Oil shall Heart and Face refresh Then shall God's Pow'r and Love through th' Earth be spread All will believe a Preacher from the Dead This dark obscure Appearance doth fore-run A far more glorious Dispensation The Chaos this on which God's Spirit will brood Producing Light and Beauty all that 's good 'T is yet rude Ore but when t' has past the Mint You 'l see its Glory the King's Image in 't ' Mongst all the Precious Stones this is the Gem Which cut and set makes New Jerusalem The Type whereof at this Solemnitie May all th' invited Guests together see When Angels would converse with Mortals then They take a Body talk and walk like Men. Deposit sence and lay aside your Clay If you 'd converse with Spirits be as they In mixing Souls which are immortal bred There 's no distinction 'twixt alive and dead They soon can meet what e're the distance be Who move much quicker than a twinkling eye Thus Spirits meet and greet that all may know Angelick Visions may be here below To you in whom 's conceiv'd this Seed of Love Let this be th' quickening Day and let it move Let Robert Rich your noble Pattern be In Hallelujahs be as thick as he Jan. 25. 1667 8. In Obitam perpetuam memoriam Domini Roberti Rich Evangelistae Acrostichon per R. B. Ph. R Report who can the Truth of this one Man O Of 's Birth his Life his Acts the Course he ran B Born from on High he must be and his Quill E Enobled too by God's most Holy Will R Rome he dealt justly with 't is not destroy'd T The way that some do think by Fire and Sword R Rais'd up he was to the Immortal Life I It in all Parties puts an end to Strife C Christ is the Universal Light and Love H He that from Heaven came comes as a Dove On the Memory of Mr. Robert Rich who arrived at London from the Barbadoes Sept. 9. last past and departed this life Novemb. 16. following 1679. R Reconciling what he might O Oblique things bending unto streight B Bounteous to the Indigent E Each Sect did taste his good intent R Rare Pattern of Humility T 'T were well if such were you and I. R Researches of the highest kind I Inquiries lofty rais'd his Mind C Charioted hence to Heaven Above H His Legacies Light Peace and Love Mar. 25. 1680. J. W. Upon the Departure of Mr. Robert Rich Nov. 16. 1679. CAn real Christian Love be dead ' Cause Rich filled therewith is buried No no it lives in Christ our Head From whence 't will all the World o'respread He slipt away in such an Age When all the Babels are in rage And left us yet behind to see Most things in great perplexity But yet we hope the day draws near When healing Love will more appear J. L. Errata Last Paragraph of the Preface read Proficientis Perfecti each State may herein find what is sutable to them to their Joy Page 105. line 13. for Stars read Stairs To the Chief Bishop of the Roman-Catholick Church his Cardinals Arch-Bishops Bishops Doctors Priests Deacons and all other Ecclesiastical Orders and Degrees To all Generals Provincials Abbats Priors Guardians Rectors and Prefects of whatsoever Religious Orders of the said Church ROBERT RICH sendeth Greeting in our Lord God Everlasting TO those of you that are Regenerate and born again of the Spirit who are Members of Christ Jesus through the sanctification of the Spirit Elect and Precious to you Grace Mercy and Peace be multiplied from God our Father and our Lord Jesus Christ Amen Allelujah In the Year 1656 feeling the Birth of God in me by the overshadowing of the Holy Ghost wherein I was made a Member of Christ a Child of God and an Inheritor of
of Christ in the Sanctified which Sanctified are the only true Church of Christ You also say The only difference between the Old and New Testament is that in the Old lies hid the New by an Allegory Which is a Truth to him that hath an Ear to hear what the Spirit in the Letter saith Allelujah On Rom. 4.8 you say The words Imputed or Reputed do not diminish the Truth of Justice and that Justice is not reputed to them that are not made Just and Righteous Which is also a most real Truth On Gen. 22.1 you say There is as much difference betwixt Christ's Divinity and his Humanity as was between Isaac and the Ram and as is 'twixt Elesh and Spirit for what is born of Flesh is Flesh c. The Book Ecclesiasticus you say teacheth to contemn this present evil World and that things Earthly and Sensual are insufficient to give Peace and Rest to our Souls and that true Felicity consisteth not in Natural Knowledg gotten by Wit and Natural Industry nor in Riches Honour Pleasures nor in Authority or Dominion nor in any thing that is Sensual or Carnal but only in the Eternal and Internal fruition of God in our Souls which is procured by Free Grace which enables us to decline Vices and to pursue the ways of Vertue which lead to Beatitude all which are Truths most clear and excellent Allelujah Before Leviticus in which Book saith St. Jerome all Sacrifices Aaron 's Vestments and the whole Levitical Order almost every Syllable breaths forth Heavenly Sacraments I say even as the whole Creation doth breath forth God's Omnipotence his Grace and loving Kindness to Mankind Allelujah Zach. 1.3 When the Scripture saith Convert c. we are admonished that we have Free-Will and when we answer Convert us O Lord to thee and we shall be converted we confess that God's Grace preventeth or enableth us and when he commandeth any good of us it is either to humble or enable us in the performance as James 1.17 Heb. 13.21 which Doctrine is true for we have no other free-will to good but what God giveth us in by and through his Holy Spirit of Grace which appears to and in every Man Allelujah On Gal. 6.16 you say The New Creature is the true Faith and Work of Grace in the Hearts of the Faithful and is the Faith first delivered to and in the Saints A Speech most true Allelujah 1 Cor. 12.3 you say No Man can say Jesus is our Lord but by his Spirit within us which enableth us to be obedient to his Commands and to do the Will of God here on Earth as it is in Heaven for by Christ strengthening us we can do all things pleasing to God our Heavenly Father Allelujah On Heb. 12.28 you say Grace is the only means enabling us to serve and please God Tit. 2.11 And that Man 's free-Will is begot and worketh freely by free-Grace Also you say Free-Will is in Man for that no Sin can be committed without consent of free-Will nor can any Work merit or please God but what is wrought in Man by the free Grace of God's Holy Spirit Thus by Grace we are saved not of our selves it is the free Gift of God to every one Allelujah You say Elias is alive and shall be a fore-runner of Christ's second coming I say Elias in Spirit is alive and now preacheth Repentance and forgiveness of Sins to all that amend their Lives according to God's Holy Word written in every Man's Heart the Volumn of God's Book wherein his Will is known that it may be done here on Earth as in Heaven Allelujah You say also That Enoch is yet alive and shall preach in Antichrist's time with Elias This is also a Truth if you speak this of the Spirit of God that was in Enoch for as Elias's Spirit in John the Baptist's Time preached Repentance and forgiveness of Sins to all that truly repented and forsook their Sins preparing the way for Christ to be begot and born in us So did that Spirit of Elias preach Repentance to the Disobedient in the days of Noah As in this day the same Spirit of Elias preacheth Repentance to all that are dead in Trespasses and Sins Even so likewise Enoch the seventh from Adam in Spirit is alive who shall and now doth as you say preach in Antichrist's time for Christ the Word incarnate the Resurrection and the Life is now preaching in the Sanctified the Resurrection from the Dead to and in all that have bin crucified with Christ and are risen with him from the Death of Sin to the Life of Righteousness Allelujah Which Word Incarnate or Word in the Heart is God's Preacher to all the World and is the Gospel of Christ preached for the Obedience of Faith to and in all Nations and all Religions whatsoever so that all Men may believe and by obeying may be saved Amen Allelujah As it is written Deut. 30.11 to the 15. with Rom. 10.6 to the 9th Rom. 1.5 2 Cor. 10.5 Heb. 5.9 1 Pet. 1.22 Gen. 22.18 Deut. 13.4 Dan. 7.27 Isa 1.19 Job 36.11 12. You say Christ in Soul descended into Hell to deliver all just Men Which is a Truth if you mean Christ in Spirit as he is the Light of the World descends into every Man's unclean heart to cleanse and purifie it and so leads Captivity captive bringing the Souls of the Faithful once dead in Trespasses and Sins out of Death out of the Grave out of Hell into Abraham's Bosom where they sit and sing Allelujah You say Sin is always the cause of Reprobation Which is also a Truth most clear for it is our Sins that separate us from God and with-hold good things from us And in our Obedience or disobedience to the Word of God in our Hearts stands Life and Death Election and Reprobation for according to their Works shall every one receive whether they do good or evil Allelujah On Col. 3.9 you say The New Man is an inherent quality of Justice and Righteousness in our Souls and not only an Imputation of Christ's Righteousness but a Work of God's free Grace enabling the Faculties of our Souls to work freely the thing that is good and righteous A Truth most clear and excellent Allelujah 2 Cor. 1.5 you say All the Saints Sufferings and Afflictions are Christ's Sufferings by reason of the Conjunction and Vnion that is betwixt Christ the Head and the Sanctified his Members Allelujah You say Adam was created in Grace and Innocency which he lost only by Disobedience yet by Repentance is saved And thus it is with all the Sons of Adam He that sins against the Light of Christ in his Conscience eats the forbidden Fruit and so sins after the similitude of Adam 's Transgression and is not saved out of Transgression but by Repentance and laying hold of God's Spirit of Grace which obeying brings through the flaming Sword or Sword of the Spirit that turns every way to cut down Sin
to withstand the Pride Usurpation Avarice and Tyranny of the Court of Rome and that gain-said such Doctrines and Practices as were brought in by the Apostacy contrary to the New Covenant and Gospel of Christ Jesus more savouring the things and Institutions of Man than the Commands of God I have read in Story That the Pope as he is Head of the Church usurps Authority over the Lives Estates and Consciences of Emperors Kings and People to set up and pull down whom he thinks meet witness the Emperors of Germany King John of England Henry the Third and Fourth of France and the Pope's Bull against Queen Elizabeth and that it is no sin to kill Hereticks nor to Absolve Subjects from their Oaths to their Soveraign and therefore they Commissionate Indulge Pardon and open Heaven Gates to such as are imployed in these Services And if you say Those things were acted and done for advancement of Religion called by you Pious Frauds I answer and say That he that doth evil that good may come of it walks not in God's way but in the Counsel of the ungodly and bears not the least similitude or likeness to a True Christian or the True Catholick Church of Christ but carries the Image of the False Church the Beast the Whore and false Prophet which leads to the Chambers of Death and is not the way to Life Eternal Allelujah And is not this to apostatize and to fall from the Faith Was the saying of Pope Pius the Fifth That neither Faith nor Oaths are to kept with Infidels more like a Christian or a Heathen And when did Popes undertake to absolve Subjects from their Oaths to Soveraigns as Pope Alexander the Third discharged Thomas Becket c. And is it not recorded how that Popes who swore to Emperors and Kings c. seldom kept their Faith with them And doth not Story inform that there have bin many Schisms and Heresies in the Church of Rome even in the very Head thereof Pope against Pope and Popes against Councils and Popes against Emperors and Kings fighting destroying and excommunicating each other Were not Pope Formosus's Orders annulled by his Successors And what Divisions have there bin betwixt the Bishops and the Monastick Orders and what Quarrels have bin betwixt the Regulars and Seculars in England as at this day in France betwixt the Jansenists and whole Gallican Church and Theological Faculty in Paris against the Jesuits who taught that the Pope was Infallible and could not err c. So endeavouring to bring the Church of France in subjection to the Court of Rome which thing had it taken effect would not only have wrought a great Schism in the Gallican Church as it hath done in other Kingdoms but also bred a great Division in the State betwixt the King and his Subjects in which Division Caesar would have lost much of his due by the subtilty and encroachment of the Court of Rome contrary to Christ's Example and Commands read Mat. 22.21 John 18.36 who would have his Followers not to mind earthly things but submit to the Civil Powers even in things contrary to Law to every Ordinance of Man in Civil things for the Lord's sake or for Love and Peace sake as did our blessed Saviour Mat. 17.26 27. Phil. 2.5 1 Cor. 2.16 Rom. 12.16 with 13.2 1 Pet. 2.13 14. Thus to follow the Example and Command of Christ in giving Caesar his due in things Civil and Temporal and Caesar in giving God his due to Rule in the Hearts and Consciences of his Subjects in things Spiritual and Eternal not imposing with Carnal Weapons will most certainly bless the World with much happiness Allelujah And did not St. Cyprian and Eusebius say That when the Pastors were got into Worldly Pomp and had lost Piety and when their Chalices were of Gold they had but Wooden Priests in which estate the Gates of Hell prevailed over the Church And when Constantine gave much to the Church whether a Voice from Heaven was not heard to say Now is Poison cast into the Church And whether all those great Revenues given to the Church by King Pepin and Charles the Great were not re-given by Pope Leo the Eighth to Otho the Emperor And were it not better for the Church of God that Priests should minister freely the Things of God as all Christ's Ministers did and not for Hire or filthy Lucre or compulsive Maintenance as the World's Ministers made by Man do I leave to the Witness of God in all to judg What Differences have bin betwixt the Bishop of Constantinople and the Bishop of Rome And was not Pope Honorius condemned by a General Council for Heresy And have there not bin great Divisions betwixt the Clergy the Souldiers and Citizens of Rome about chusing of Popes and was not the right for Confirming Popes in the Emperors till Anno 683 And were not Bishops and Priests in the Primitive Time one and the same and of like Authority Whether the Pope be more Vicar or Lieutenant of Christ than the Church and People that chose him And whether Emperors and Kings did not at first set up Popes long before Popes came to be so potent as to set up Kings and Emperors and to displace them at pleasure Did not Popes get their Dominion over Princes by Policy Force and Excommunications And when Princes were at Discord one with the other did not Popes come to Reign over them by that means And was it not the Policy of Rome to engage the Temporal Sword to maintain Spiritual Religion and when by this means Emperors and Kings grew weak then were they necessitated to take in with the Popes which made Rome grow more strong and powerful and themselves weaker and weaker But when Emperors and Kings shall cease assisting the Spiritual with their Temporal Swords whether then the Pope will have more Authority in Christendom than now at Constantinople or than Jack Cade and Wat Tyler in England or John of Leyden at Munster And whether it was wisdom in Princes to admit the Pope to Rule both Swords the Temporal and the Spiritual And whether this hath not bred great troubles in Christendom the day that is approaching will make manifest Lastly Whether Prescriptions and Impositions of Popes Prelats and other the Clergy the People yielding Obedience thereunto have not taken away all sense of Conscience towards God as also of Christ's Commands in Spirit And whether this be not to Apostatize from that Faith once delivered to the Saints I leave to the Witness of God in every Man to judg and determine Allelujah Certainly it was a true saying of that good Pope Sylvester when Constantine the Emperor endowed the Church with great Riches Now said he is Poison cast into the Church Which since hath so proved for what hath bin given and what themselves have taken by Carnal Weapons and Worldly Policies hath enabled them to give greater Troubles to the State Temporal and Civil than any Difference
meerly Worldly and Carnal hath caused betwixt Prince and Prince And doth not this plainly shew that such a State or Church as hath brought so great a Curse over God's Creation where-ever it hath bin received is not Christ's Church whose Church and Kingdom is not of this World who loved his Enemies and came to save Mens Lives and not to destroy them So by their Fruits all Men may know the True Church from the False the Church of Christ from Antichrist's Church As I am a Priest of God after the Order of Melchisedeck who was of the Order of the Holy Ghost and born of the Spirit without Carnal Father or Carnal Mother I say as I am a Priest of God ordained by having Christ Jesus in me my Priest my Prophet my King I have something from God my Father to the high and mighty Men of the Earth in whose hands the Almighty God hath placed the Rule and Government of things Terrestrial as his Vicegerents in all the Earth to them I humbly make this Request First That they would look up unto him who bestowed on them this great Honour and Glory and acknowledg him God of Gods King of Kings and Lord over all Lords Allelujah Next that they would seek the Kingdom of God and the Righteousness thereof which having found I most humbly intreat them to adore worship and serve the Lord our God therein and therewith which Worship only stands in the Spirit of Truth the Spirit of Grace given to every one to profit withal which Worship the Omnipotent Lord God will accept and no other Service nor Worship but what proceeds from a pure sincere Heart to the Commands of Christ in Spirit the Word in the Heart And that none may be ignorant what this Kingdom of God is and wherein it doth consist and where it is to be found I most humbly offer and say The Kingdom of God stands not in any outward Observation of Man's prescription but is placed within every Man a Light to lighten the Gentiles and to be God's Salvation to the Ends of the Earth which Light is called the Word in the Heart Christ the Vnction the Messiah the Anointed of the Lord which God in his great Love to the World hath given to and in every Man a Talent to profit withal that so every Man in it might work out his own Salvation the which as it is received and obeyed giveth power to repent and forsake Sin and leadeth into Truth and Righteousness and thereby we become the Sons of God being led by his Spirit This Talent in Scripture is also called by divers Names viz. The Grace of God which appeareth to and in every one teaching those that love his appearance to deny Vngodliness and worldly Lusts c. It is also called A Measure of the Spirit given to every Man to profit with also Truth in the inward Parts the Word in the Heart Christ the New Birth and New Creature God's Covenant of Light and Life to all the World who is the Light of the World and doth enlighten every one that cometh into the World and so is God's Salvation to the Ends of the Earth the way to God and Godliness that whosoever believeth in him and followeth him faithfully shall have Life Everlasting Allelujah Read Deut. 30.11 c. with Rom. 10.6 c. Isa 42.6 49.6 57.10 54.13 60.3 Jer. 31.3 c. with Heb. 8.8 c. John 1.9 1 Cor. 12.7 Tit. 2.11 And this Light of Life the Kingdom of God within every Man is compared to many things in Scripture He is the Lamb of God not the Pope's Agnus Dei that taketh away the Sins of the World the Lord our Righteousness the Spirit of Truth that leads into all Truth and the one thing only needful is that we hear and obey the Spirit of Truth and our Souls shall live Allelujah This Kingdom of God is likewise compared to a grain of Mustard-Seed sown in the Heart of every Man by God the Seed of Abraham which Seed is Christ the Light of the World also the Kingdom of God is compared to Leaven placed in a Man's Heart sufficient to leaven the whole Lump from the leaven of Malice and Uncharitableness into a lump of Truth and Love to Righteousness which Leaven is the Bread from Heaven which nourisheth the Souls of true Believers into Eternal Life Allelujah Thus you see what the Kingdom of God is where it is to be found and the blessed Effects it produceth in all that receive God's Heavenly Gift and are found walking therein and when ye know and feel this Kingdom of God in the movings thereof to be within you in the next place my most humble request and advice is That you would thenceforth seek the Righteousness thereof and walk in the same all the days of your Life in which you will find Peace with God Joy in your own Spirits and good Will from and to all Men but as you do undervalue this Small Seed the true Light and Spirit of Grace the Gift of God and prefer this present evil World Man's Prescriptions Traditions and Impositions above it then a Woe and a Curse from God to your Souls and Bodies in your Basket and in your Store but walking in the Righteousness of God's Kingdom you will know how to give God his due and to please him in things Spiritual and Temporal If you leave the Conscience of your Subjects to God alone for him to rule and guide which is God's due then will God give to Caesar his due viz. the Hearts of his Subjects to obey their Soveraigns in all things Temporal Natural and Civil then will Unity and Concord spring up Righteousness Peace and Love will kiss each other And then God will give his Blessing bless us in our Bodies and in our Souls in our Basket and in our Store in our Wives and in our Children in what we eat and what we drink and in whatsoever we set our hands unto both Prince and People Rulers and Ruled all blessed and happy and so will all the ends of the Earth fear the Lord our God bless and magnify him for ever Allelujah The Contents hereof I most humbly and heartily recommend to your most holy Father the Pope of Rome and his Clergy as they will answer it at the Day of God's Tribunal that they communicate these Matters to the Emperor and to all other Kings Rulers and Princes over whose Souls God I hope by his blessed Spirit of Grace hath made them Overseers who being born of the Spirit and having Christ Jesus the new Man in you the only begotten Son of God the Father in you go and preach Him to and in all the World a Saviour to all that believe in him and that follow him who is the Light of the World and doth enlighten every one that comes into the World Yet know that no Man can preach truly to the converting of Souls neither can turn any from