been endangered by the cruelties and furious persecutions of the Devil and his Hellish Agents Since the Murther of the Divine Author of this Excellent Religion there is no Age nor Kingdom but hath seen multitudes of his sincere Followers sent after their Good Master How furiously did the Pharisees rage against the Apostles how barbarously did they handle the first Christians how many Consultations and Attempts to stifle this Religion in its Infancy in the Rivers and Torrents of the Blood of its Professors And when by S. Paul's Preaching the Truth was generally known and embraced all over the Roman Empire how many Massacres and Tragedies have been acted upon Christians As it is not possible to describe the inhumanities of Nero Domitian Dioclesian and other Caesars it is impossible to declare the number of Christ's Disciples murdered in all parts of their Dominions in every Town and Hamlet and in every Province fire and sword misery and torments were the portions of all that were so bold as to own this sacred Name Afterwards when by the goodness of God the Roman Emperors began to open their Eyes and perceive the Divinity of this Faith when they began to draw the whole World by their Religious Examples to worship a Crucified Saviour the Devil whose Empire was thereby overthrown took other measures and an other course to destroy Christianity and hinder its progress amongst men Instead of opposing the whole Body of it which had gained an invincible credit in the World he resolved to pick quarrels with some of its Doctrines and to poyson the Hypocritical Professors with such pernicious persuasions as might spread to the forming of a Party for himself No sooner did the Primitive Christians come out of the Heathenish Persecutions but this grand Enemy of all Truth and Piety advanced amongst them the Heresies of Arius Apollinarius Nestorius Novatus Pelagius and others of his Champions who either by subtilty or cruelty assaulted again Christ's Church afresh and raised persecutions against her in her very bowels But Satan's Malice was never so remarkable nor the Sufferings of the Church never so many nor the Plots and Combinations against her never so frequent under the Governments of the Jews and Romans as they have been since the Apostacy of the Roman Church from Christs true Faith and its reception of the antient Heresies The Devils Throne established in the Old Capitol seems to be now transferred to the infamous Vatican of Rome the antient abode of the Whores and the now Seat of the Great Whore of Babylon Corn. Tacit. lib. 2. in fine Vitel. Imperij for from this place it is impossible to number the Decrees and Commissions that have been sent to murder destroy burn and overthrow Christ's true Church on Earth How many Wars have been kindled how many Massacres acted how many Plots set on foot how many Cruelties and Tragedies have proceeded from the Resolutions and Orders of the Vatican In all Ages and Kingdoms of our Northern-World the Roman Party was never wanting in any bloudy Scene to destroy Christ's Disciples It is observable that for above seven hundred years there hath scarce been a War in Europe but the Pope of Rome hath been the first Contriver and greatest Promoter of it chiefly when Christ's Church and People were concerned For it hath always been the Policy of the Roman Court when the Princes of Europe were grown so Rich or Great as to give them a Jealousie to stir them up by their Nuncios to some chargeable and dangerous War or to raise against them their discontented Neighbours And since the Reformation hath separated from them a part of Europe all the Protestant Blood that hath been spilt may be charged upon the Pope and his Agents How many millions in France Germany Spain and other parts of Europe have been slain by the Papists How many private Massacres and publick Wars have been begun and encouraged by them I dare assert and offer my self to prove from a certain knowledge of the Histories of former Ages that in this Northern World since the first Reformation the Pope and his Papists have been so great Enemies of the Peace of Christendom that there hath been no War kindled nor scarce any Bloody Scene acted by any Authority nor any noted Wickedness performed but the Pope had there a hand and was concerned as one of the chief Actors This unreconcileable hatred which he bears to Christ's Church and his Gospel inrages him and all his restless Agents against this flourishing and happy Kingdom Since the beginning of Queen Elizabeths Reign how many hundred Plots and Conspiracies have been set on foot by the Papists against the Lives of our Kings and Princes and the Peace of this Nation This Land seems to have been the chiefest Theater of their Cruelty and private Conspiracies As soon as by the Goodness of God one Plot is disappointed another is immediately begun and advanced to trouble this Kingdom I shall not mention here the former Discoveries that have been made of the Popes designs against us of our danger in Eighty Eight of the Gunpowder-Plot of our late Civil Wars of our Royal Martyrs Murder of the Noble Blood that hath been privately spilt and of our unreconcileable differences in Religion known to be fomented by the Pope and Papists and many other of their contrivances within these few years tending to disquiet and disturb Christ's Church amongst us I shall in this short Tract give an Account only of the present designs of the Papists against the Protestant Religion in Europe from certain and well grounded Intelligence that I have had with worthy men of the Popish Religion and the Acquaintance that I have desired to get in the Affairs of Europe within these twenty years I shall here give a prospect of a private Consultation and a crafty Contrivance which hath caused already much Christian Blood to be spilt in all parts of Europe and God knows how much more the carrying on of these designs will cost God knows what miseries and afflictions it will bring upon us For the prevention of the mischiefs intended against us in this Land and our Protestant Religion I here offer this Discovery to the Publick or as much as is necessary to be known I pray God that our Brethren of the same Religion would seriously consider it so as to reunite again with us in the sincere profession of the Truth and Worship of our God that our Enemies may not advantage themselves by our divisions for this purpose I shall shew what this Popish Design is by whom commenced and who are chiefly concerned Alexander the Seventh of the Family of Chigi was looked upon as one of the greatest Politicians of his days As soon as he was setled in his Papacy he sent his Nuncios into France Germany and Spain to reconcile the Popish Princes and to conclude between them such a League as that they might be able to suppress the Calvinists at home and oppose
FRIENDLY ADVICE TO PROTESTANTS OR AN ESSAY TOWARDS Comprehending and Uniting OF ALL PROTESTANT DISSENTERS TO THE Church of England HUMBLY Offer'd to the Consideration of this present PARLIAMENT as the best Expedient of this time to secure the Safety Honour and Welfare of the KING and Kingdom By a Sober Protestant LONDON Printed for Samuel Heyrick and are to be Sold at his Shop at Grays-Inn-Gate in Holborn 1680. TO THE Courteous Reader Courteous Reader I Intreat you to peruse with a mild a moderate and a Christian Temper these few sheets which have been thought fit to be recommended to the publick view as well to give a full prospect of the Jesuitical Designs against us and our Religion as to persuade our Brethren to that Vnity and Vniformity which will secure us against all their Hellish Attempts This Invitation will appear so much the more seasonable because we are yet threatned with strong Combinations with mighty Conspiracies with the Conjunction of Foreign Powers that promise to themselves the overthrow of Christ's Gospel and Truth amongst us Methinks that the greatness of the Common Danger in which we are all concern'd should Alarm us into a compliance with one another and oblige us to joyn to maintain that Profession which our Enemies joyntly strike at Methinks their Policy should teach us how to preserve our selves and cause us to unite also in Affections in Gods Worship in our Cares and Endeavours for the Publick Safety for the prevention of their mischievous purposes too much encouraged by our groundless and unreasonable Divisions In this juncture of time the Nations welfare and preservation hath such a dependency upon this Conjunction that we can never expect it without this reconciliation It is the Vnity of the people that will render us invincible and draw down upon our heads the Blessing of Heaven The safest Defence of States and Kingdoms It will establish Religion upon an unmoveable Basis and maintain the envied Hierarchy of our Church in the midst of all Disorders It will prevent many wicked Designs of the Pope and his bloody Agents and silence the jealousies and tumultuous fears that disturb our quiet In a word Vnity in Religion and Gods Worship will preserve the Nations Peace from Foreign Invasion and Intestine discords If therefore our Brethren of the same Religion who differ from us only in shadows would hearken at last to this Reconciliation and joyn with us at least in outward appearance If they would consent to lay aside all prejudice and partiality and banish from among us all names of dissention innumerable advantages would from thence proceed and this happy Conjunction would infallibly prove the most Invincible Bulwark of our Church and Nation against the malice of Hell and the Popes fury In order thereunto several particulars are here recommended to the publick view to dispose mens minds for this blessed unity in Religion and prepare them for a Cure But as there are distempers which the Patients frowardness and other circumstances will not suffer to be healed by every common Physitian the grand disease of our Nation is such that only the Wisdom of our Superiours can compleat the cure and close up our bleeding wounds torn and inlarged through our Enemies subtil practices Several endeavours have been formerly made for the same purpose but success hath not answered the expectations of good men because their Judicious and Religious proceedings have been frustrate as some imagin through the unseasonableness and sharpness of the Remedies or the untractableness of interessed persons or rather through the secret Plots of our busy Enemies who lay in our bosoms and had a finger in our actings of this nature But now these obstacles are partly removed now the greatness of our danger hath alarm'd many into a compliance with our Church and begot in us an earnest desire of a Conjunction we only wait for an Invitation and the perfecting of that Vnion which will render us and our posterity happy for ever I shall desire from all True Protestants a favourable acceptance of and a charitable construction to these my endeavours which I hope will prevail upon men of calm spirits and unbiassed judgments my zeal and affection for the service of my Country and for the preservation of the true Religion for which I have been a sufferer hath encouraged me to this Attempt Who knows but that these considerations that I here offer may prevail upon many may satisfie their doubting Consciences and oblige them to study for the future Vnity and Peace Who knows but that a Person though in a mean Station may contribute something towards that Blessed Work of Vniting us and our Brethren together For it is the usual Method of Divine Providence to make use of the unlikeliest Agents to bring to pass the great Designs and the noble effects of his Power and Wisdome that the Glory might be ascribed to him alone and that none might partake with him in that which is all his due I beseech the God of all Wisdom Vnity and Peace to unite us all together to reconcile our differences te enlighten our understandings with his Truth sanctifie our wills and affections with his Spirit of Love I beseech His Divine Majesty to preserve in health and prosperity our gracious and religious King and bless the zealous endeavours of the wise and great Council of our Nation for his Glory and the Nations Welfare This shall always be the Prayer of M. D. THE CONTENTS CHAP. I. The Conspiracy and present Designs of the Popish Party in Europe against the Protestant Interest discovered with the methods observed by them to overthrow the Church of England Pag. 1. CHAP. II. The danger of Division in a Nation about matters of Religion and what pernicious consequences it hath had in foreign Countries and in this 12 CHAP. III. That there is no reasonable cause of dividing from our Church and that the most scrupulous Conscience may and ought to conform according to the Laws of God as well as man 20 CHAP. IV. The true causes why most part of our dissenting Brethren will not joyn with us in the Worship of our God enquired into In what particulars our differences chiefly consist and their grand Objection Answered 32 CHAP. V. Seasonable and Christian Advices for our Non-Conforming Brethren who are possessed with such strong prejudices against the Church of England that they cannot easily overcome them and a Reconciliation proposed 49 CHAP. VI. An Exhortation to all the Learned Pious and Christian Teachers amongst our Non-Conforming Brethren to prevent in time the Nations ruin by an Vnity with us and to lay aside all Prejudice and Partiality 56 A SEASONABLE ADVICE TO ALL True Protestants IN ENGLAND IN This present posture of Affairs CHAP. I. The Conspiracy and present Designs of the Popish Party in Europe against the Protestant Interest discovered with the methods observed by them to overthrow the Church of England THE true Christian Faith in all Ages hath
sake when we are as much or within a small matter as much Papists as you I am afraid I shall never be able to persuade neither the Pope nor his Jesuits that we of the Church of England are such Friends of Popery as you my Non-Conforming Brethren would have us to be I shall be rather able to make them take us for Turks and Jews than Roman Catholicks Wherefore then will you needs accuse us so falsely against all equity and probability What do you find of Popery in us and our Church Is it the Government by Bishops and their Suffragans It is possible that this Order established in our Church may give occasion to the weaker sort to look upon us near a kin in this respect because they are mistaken in the Notion of Popery and in the chief and essential properties of that Religion God forbid that all Monarchical Government in Gods Church on Earth should be Popish and Antichristian Then we must include the Primitive Churches setled by the Apostles in Asia and the East under the Government of Bishops to be Popish also Then the Grecian Church under the Patriarch of Constantinople The Egyptian under the Arch-Bishop of Alexandria and the Antiochian and Jerusalem Churches and generally all the Churches of Christ in Constantine's days and since were Popish Nay all the Fathers St. Cyprian St. Austin St. Ambrose St. Chrysostom were Papists as well as we and our Bishops by that reason Hier. ad Macceb Aug. in Psalm 45. For all their Churches were governed by Bishops and a Monarchical Authority The Calvinists also whom you say are your nearest Brethren are also Papists if this reason were good for they wish that they might have Bishops to govern them in their reformed Churches and that it could consist with their safety in the midst of their Enemies to have the same form of Government as we have here in this Land Examin but their Letters mentioned by Dr. Durel and a Letter of Peter Martyr to Beza Peter Martyr pag. 801. at the end of his Common-places at his return from the Assembly of Poissy concerning the Bishop of Troye in France who embraced the Protestant Religion and was universally received and acknowledged by all the Calvinists in his Diocess Ministers and others as their Lord and Bishop And you will have no cause to think them to be Enemies of Episcopacy as the Papists and you would persuade us for divers ends But there is a vast difference in the point of Church-Government between the Papists and us They render Homage to the Pope as the Supream Lord of the Church on Earth we acknowledge none but Christ and under him our Lawful Sovereign They differ from us much in their Episcopal Laws which savour of Tyranny and are not so conducing to the Reformation of mens manners and the good of Christianity as ours The Name Prerogatives and Honours of the Popish Bishops are for the most part yet continued to our Protestant Prelates by the liberality of our Religious Kings And is this the cause that you accuse them of Popery Do their Honors and Riches grieve you Are you displeased to see the Rulers of our Church appear with decency splendor and the respect of their Country I am perswaded that if the Kings Majesty would take from them their Lordships their Estates and Dignities and send our Bishops amongst you to beg their bread as the Mendicant Fryers of Rome though then they would be much more like the Papists than they are at present you would scarce take the pains to accuse them for being Popishly affected But I have this Charitable opinion of you my Non-Conforming Brethren that you would never have thought to accuse our Bishops and their Church Government of Popery had not the Jesuitical Party that insinuate amongst you minded you of it for their own ends and out of a displeasure to see the excellent Order Decency and Splendor of our Church free from the abominations of Idolatry and their Monkish absurdities But that you may not be so soon mistaken my Brethren in a matter of so great a moment as Popery and Superstition is I beseech you to understand what Popery is and what not that you may not be so easily cosened and imposed upon by your Enemies and ours in this Nation Popery comprehends all those Heresies and grievous Errors which the Pope and the Court of Rome have delivered as Articles of Faith by which the Popes Authority or rather Tyranny is established in the World contrary to Gods Word and Glory and the Salvation of mens Souls According to this definition if our first Reformers had retained the abuses of Popery the Transubstantiaton Purgatory Images the Merits of Saints Indulgences Pardons and such like follies not warranted but contrary to Christ's Doctrines and Christianity you might then accuse us with reason of being guilty of Popery But shall we for our Conformity to Christs Commands and the Primitive Church in Discipline and Government be accused by you of Popery and Antichristianism What is there in our Government or Church that tends to promote the Popes Interest or to draw men away from Christ and our dependency upon him and his merits If something of the Civil Power be intrusted in the hands of our Bishops I hope none of you will presume to appoint our Wise Princes and Parliaments whom they are to settle in Authority under them That proceeds from our Princes Will who is Gods Vicegerent amongst us For our Articles our Catechism our Rubrick and way of Worship is as free from Popery as our Government and Ecclesiastical Laws For how can that be Popish which opposeth all the Errors and Mistakes of the Papists which Teacheth to implore Gods assistance and direction against the Heresies and Designs of the Pope which was used in the Christian Church before ever the Pope claimed an universal superintendency How can that be Popish which agrees with Gods Word and the Doctrines and Practices of all the Reformed Churches Enemies of Popery and which their most Judicious Divines embrace as most consonant with Faith and Piety Search into every thing Authorized in the Church of England and let the most refined Soul and quickest Eye tell us under what Ceremony or in what Article of our Faith or in what corner of our Rubrick or in what part of our Devotions they perceive any Colour of Popish Superstition I dare affirm and willl engage to prove that most of our Non-Conformists are far more Superstitious and Popish in their Belief and Practice than any in the Church of England In those particulars in which your Conformity is required What is there of Popery of Superstition or contrary to Reason or good manners For if there be nothing to be excepted against Why will you not joyn with us your Brethren You cannot be angry with Set Forms in general because Christ our Saviour recommended one to us as an Excellent Pattern to draw ours by You may be
whose Souls and Understandings God hath given over to a strong spirit of delusion to believe Lies and to work Abominations have their excuses for their own follies and errors and to justifie their leaving of us But these I judge for the most part to be in so desperate a case that without a Miracle of Grace it is not possible to snatch them out of the claws of that commanding Spirit that governs them This advice is designed for the perusal of a more moderate sort and of more reasonable Souls more tractable and sociable who embrace the same Faith with us and expect the same Salvation by the same means the Merits of Christ and good Works These also have their pleas and excuses to hide that which is not justifiable by Gods Word and right Reason Their not Conforming with us in the service of God and Duties of Religion But whatever be their pretence these are the true causes of their obstinacy and our unhappiness The first and chiefest are Prejudice and Partiality proceeding from Education a long custom in and an acquaintance with that irregular way which they are so fond of These are wont strangely to prepossess mens minds and blind their judgments against the most apparent discoveries of Truth The late Usurpation and Anarchy in the Church let in another Government and other Orders unto which many that are accustomed cannot so readily prevail upon themselves to embrace what they fancy to be contrary chiefly in so delicate a business as Religion in which their sincerity makes them constant and faithful to the meanest circumstance But I would entreat you my Brethren to rectifie your mistakes by a diligent enquiry for we desire you not to forsake your Religion but to profess the same according to that most excellent manner that the Wisest and most Religious Governours of our Kingdom have thought fitting to prescribe to us Search into our Belief and Practices and see that we agree as well as you with the Holy Records of Gods Word we have the same Faith the same Sacraments the same God and Saviour the same initiation and we are designed for the same End and Glory what a pitty it is that we should be divided in the way Besides all the occasions of your prejudices proceed from mistakes and misapprehensions of us Therefore for the prevention of this evil take not things too much upon trust but give your selves the satisfaction to examin our way and the reasons we give for that which you object against us converse with us in our Devotions and think not that you shall be defiled to pray with us to the same God If your tender Consciences will suffer you to hearken to reason and to associate your selves with us in our Public Worship I am persuaded that all prejudice and partiality will soon vanish at the clear Sun-shine of the Gospel preached and sincerely taught amongst us You ought therefore to be jealous of that which seems to be your Conscience which is for the most part nothing but Humor strengthned by a long continuance And if your Conscience hath been wrought upon to act against truth good manners the glory of God and interest of Christian Religion you must labor by Prayer and the assistance of others of your more enlightned Brethren to find out the mistakes of your deceived Conscience For I cannot conceive but that many of the well meaning people amongst you are governed by their Consciences and frighted with secret remorses from the justest actions agreeable to Gods will and word For when an inveterate prejudice hath possessed the Souls of men it blinds their judgments it hardens their hearts it strengthens their resolutions and causeth Conscience it self to sooth them up in their Error So that they are not easily reconciled to the most apparent Truths An Example we have in the Pharisees of old whose obstinacy in opposing Christ and his Gospel is most remarkable as therefore this plea is not allowed by Gods word in such cases I would advise every good Christian to have some other reason ready for his Actions than bare and naked Conscience which is so apt to deceive our selves and others in this corrupt Age. II. Others of the simpler and more hypocritical sort are kept in their Non-Conformity by an inclination to singularity and a desire to gain the reputation of being more precise and more religious than their other Neighbours as if that were the only way to seem religious to men to cast off all respects to the Religion of the Countrey as if they had no other means to purchase this esteem but by their contempt of the ordinary Acts of Devotion and of the Society in Gods worship of the common people This folly is entertained by too many of those who have more regard to the outward garb than to the inward reality and are more afraid of defiling themselves with other mens sins than their own These pretend the wickedness of the times the viciousness of such as assist at Prayers and publick Acts of Piety and it may be the Ministers weakness in manners and abilities as just causes of their separation from us however they think thereby to answer their end to oblige others to look upon them as more Holy and Angelical than those whom they despise whiles their hearts are full of hatred malice envy pride vanity and many times you may perceive in them the Devil of Hypocrisie that hath a worldly interest to manage by this fond conceit of preciseness with which the poor Soul endeavors to deceive it self and others for that intent as the boasting Pharisee of the Gospel To cure this kind of Lunaticism in Religion I would advise the distempered to seek but into their own Souls and understand themselves better and it may be they would find there more cause to lament at their own corruption than to exclaim against the viciousness of others I would advise them to take heed of being more severe against their sinful Brethren than God and to consider that by partaking with the vilest of men in Holy Duties thou art not partakers of their negligence prophaness and other Crimes unless thou followest their vicious Examples That thy Piety and Humility will be so much the more acceptable to thy God and pleasing to men in a publick Congregation the more it excels the rest of the Assistants That other mens unworthiness should be so far from scaring thee from performing thine obligations to God and his Church that it should animate thee the more with an inclination to promote Gods glory and keep up his worship in the eyes of the world with that due respect and reverence which other men neglect in their constant attendance upon this Holy Ordinance And that it is a most ridiculous persuasion to fancy thy self able to obtain the esteem of Holyness by the omission of the duties of Religion and by a scornful neglect of the incouragements of Holyness and Piety III. Another cause of many of our
to refuse Conformity to its late establishment because they had been fierce and unadvised disputers and contemners of it during the late Usurpation And now they would not comply not so much for fear of reproach as the former but for fear of endangering the Faith of their disciples or for fear of prejudicing their esteem of Religion by shewing so great a readiness to comply with the times for they imagin that their peoplewill be apt to suspect the truth of Christianity when they who are the chief Teachers of it discover any unconstancy in the most visible part of it which is Gods Publick Worship The apprehension therefore of doing that which might bring an open scandal to Religion prevailed upon some of the more conscientious Teachers of the Presbyterian and Independent parties to refuse Conformity to the reestablishment of the Church of England These seem to be more excusable than any of the rest because their care of Religion obliged them to refuse a compliance together with the mistakes of their Congregations for though they found nothing in the Government of the Church by Bishops and in the things enjoyned but what they could readily embrace as agreeing with Piety and good manners and the exactest Rules of Gods Holy Word yet because those whose Souls and Consciences they were to have a regard to in all their actions were prepossessed by the wickedness of former times with such invincible mistakes against this Church that they could not be persuaded out of them upon a sudden if all their Teachers had forsaken them at the alteration of the Government they might have indangered the interest of Religion in their Souls and given them strange prejudices against the Holiness and Purity of Christianity especially in these prophane days in which men are too apt to imagin it only a Politick Contrivance and the rather they would have entertained this wicked conceit of Gods Religion and Truth if their Teachers whom they looked upon as their Examples of Piety and men of great Learning for the most part should have entertained without any demur those very things which they or others but a few years before exclaimed against as impious and idolatrous and were generally believed to be so The People who commonly take things upon trust without giving themselves the time to examin their mistakes would have wondered to see men so unconstant in their behaviour so changeable for the present advantages of life to embrace such seeming impieties repugnant to their blinded Consciences Therefore they thought they could do no less than comply with their Peoples weakness rather than with the Authority of the Nation and chiefly because their People expressed a willingness to supply their necessities by their liberal contributions The Holy Apostles of our Saviour Christ seemed to have been in the same case after the preaching of the Gospel the Converted Jews were willing to embrace Christ and his Doctrine but the Laws of Moses they were not willing to forsake because they and their whole Nation had so great a Devotion for those Ceremonies which they looked upon to be perpetual and obligatory to their Nation in regard of Gods Covenant that they could not be induced to neglect them though Christ and his Apostles had shewed them the intent of them all which was but to keep them in expectation of their Saviours coming and the Revelation of the Gospel Mysteries But when the Apostles saw no possibility of drawing the Jews from their Mosaical Observances they connived at them who embraced Christianity and took that course which might further their acceptance of Christs Religion So far were they from dissuading them from it that they themselves yielded to all such observances that they might not seandalize the rest though they were fully acquainted with their insignificancy By this compliance with the Nations mistakes and the Peoples weakness which they were resolved to continue till Christianity had gained a sufficient credit amongst them they minded two things First The avoiding of all Controversies and dissensions which might have risen to disturb the Publick Welfare from the Pharisees extraordinary Devotion for their Law Secondly The taking away of that which would have proved the greatest obstacle amongst the Jews to the progress of Christs Religion if its first reception had commanded them to forsake Moses and his Ordinances by which the Priestly Order was maintained in its splendor But for the better encouragement of Christians they suffered Moses to usher in Christ and the People to profess Judaism and Christianity together before they would venture to call them away from those carnal Ceremonies which ended at Christs Death and Passion In process of time St. Paul to the Hebrews shews them their emptiness and insignificancy and advises them at last to leave the shadows seeing they enjoyed the Substance and the Body I could heartily wish that as many of the Learned and Conscientious Teachers as amongst our Non-Conforming Brethren have imitated the Apostles in their compliance with the peoples weakness for the avoiding of Scandal and Religions sake would now at last imitate them in their second endeavors to undeceive their people now that they are all so well acquainted with us and our worship by several Disputations that none but those whose Eyes are wilfully shut can conceive any such uncharitable opinion of us That we are Popish and Superstitious in the Service of God Now that they all see that the Pope creeps not in amongst them under our white Surplices and is not hidden under our supposed Altars nor that our Religious Prayers usher not in the Antichristian Mass Now that the Holiness of our Religion the significancy of our Ceremonies the Integrity of our Laws In a word the Excellency of our Church Order and Worship are visible to all the Nation It would become the Wisdom and Christianity of those Learned and Wise Teachers of the Presbyterian and Independent parties to perfect what is already begun and to encourage an union with us The same care of Religion which obliged them first to comply with their Peoples mistakes calls them now to persuade them out of them lest these mistakes should gangrene in their Souls through their encouragement and turn to the subversion of our Church and the Protestant Religion in this Nation I am certain that now Christianity and the Souls of these men are in greater danger through your compliance with them my reverend Brethren than they would be if you did gently deal with them to shew them the lawfulness of our practices and worship and persuade them by word and deed to joyn with the approved forms and established Service of God in this Nation For now their obstinacy is no longer weakness but wilfulness no longer Conscience but Resolution and Aversion You know sufficiently how dangerous it is to nourish them up in an abhorrency of Truth and to encourage them in a displeasure against the Professors of it You know how contrary to the blessed disposition of
is the safety of the whole to keep it from the attempts of all Enemies and dangers That this may cause a variety in Kingdoms and Nations agreeable to the Government in the State to the nature and inclinations of the people and several other circumstances which are to be weighed in this Case That a Government established in a Nation by the publick Authority if not contrary to Gods Word and Will ought not to be resisted by Christian Subjects That every individual Believer must not presume to censure and murmur against the appointed Order in Church or State or meddle with the Princes Office and Power That the Government in the Church belongs to the Sovereign Prince under God as well as in the State and that it is a dangerous presumption for every private person to venture to contradict the Laws which such Lawful Princes think convenient in their wisdom to settle in a Church in these and such like truths I suppose most of our Non-Conforming Brethren will agree with us But nevertheless the Presbyterian will be governed by his Presbytery and Lay-Elders in a subordination to Assemblies and Synods The Independent will acknowledge no Orders in the Church but what are appointed in his Congregation and both refuse Obedience to Episcopal Authority though suitable to the former Rules and Maxims Episcopacy recommends to us in Gods Church a Monarchical Authority Presbytery would have an Aristocratical mixed with Democracy the Independent pleads for a Democratical To what purpose is this adoe about Government it concerns not our Salvation in case we behave our selves justly righteously and soberly in this present world in case we can but lead a quiet and peaceable life in all godliness and honesty As this is the chief duty of every individual Christian it should be our endeavour and purpose in all our actions The Presbyterian forsook Episcopacy and thought to mend his condition under that Government he gave an Example to the Independent to forsake Presbytery with hopes of living with more ease in a new Government never heard of in the Primitive Church unless it be amongst Hereticks and Enemies of Gods Truth for the establishing of this strange Order in this Church they lay down most dangerous Doctrines contrary to Gods Word and all Reason for instance That every Christian upon the account of being so a real Christian a good man and a Believer may be no member of Christs visible Church and is not bound to joyn in external Communion with it where it may be had Separation no Schism in opposition to an excellent Sermon of that Worthy Divine Mr. Sharp That a suspicion or a bare persuasion of sin in the publick practices commanded by Authority is sufficient to free both Minister and People from their Obedience and License them to Act contrary to the same That Christians are not subject to Ecclesiastical Laws unless they be contained in the Holy Scripture That men may be Christians without any subjection to Authority or dependency upon Christs Church And such like Doctrines directly contrary to Christs great design in mans Redemption which S. Paul tells us was Union Ephesians ii 16. That he might reconcile all unto God in one Body by the Cross I would have these my Brethren know that as man was created in respect to a Society he is also redeemed with the same relation for we cannot think that this good Saviour hath freed him from sin and the Devils power to live by himself for ever as a wild Anchoret in the Desart and Mountains he hath enlightned his followers with that spirit and given them those principles that tend to Union and Communion Therefore St. Paul saith in 1 Cor. xiv 33. That God is not the Author of Confusion but of Peace as in all the Churches of the Saints What means the Apostle by Peace is it that every individual Christian should be scattered upon the face of the Earth and upon the least suspicion or ill grounded prejudice abominate all correspondency in the Publick Worship of God that he should look upon his brethren redeemed by the same bloud governed by the same spirit and animated with the same hopes with a supercilious countenance and fly from them as from a Wolf or a Devil Yet these are the consequences of some of the Independent principles But I suppose it no difficult matter to reclaim most of them from such pernicious opinions which have proved as destructive to their private Congregations as they have to the Church of England for they tend to encourage disorder and to license men to cast off all respects to all Governours and Government of what sort soever But methinks if we had that honour for our Nation as becomes us and as other people have for theirs we should not be more fond of the new modes in Government and Gods Worship recommended to us by our Neighbours and imposed upon us by a Scotch Frolick than of the antient and wise method and Government established amongst us by our Forefathers Why must the new fangles and fashions of strangers affect us more than the discreet constructions of our own Christian Rulers Though the people of our Nation alter often their habits methinks in so serious a business as Religion Government and Gods Worship we should not be so changeable as we are in our apparel I know the rigid Independents are accused for denying the appointed maintenance to Ministers Tythes the encouragement of Learning and Gods Service they are accused for not allowing any set forms of Prayer not so much as the Lords Prayer for not admitting any to the Ordinances but such as are of their own fraternity for denying the Magistrates Power over the Godly for allowing the killing of all opposers See Mr. Baily's Dissuasive from the Errors of the times But these wicked Doctrines I suppose are not maintained by the most moderate Independents who differ from us chiefly in the Government of the Church in all other things it is likely that they may be brought to comply with us though at present they give themselves the liberty to abuse and carp at many other innocent circumstances of the Religion and Worship of the Church of England I find my self engaged in this place to give a Reply to a grand Objection against this Advice and call to Conformity which seems to be allowed by St. Paul in his Fourteenth Chapter of his Epistle to the Romans and which is commonly pleaded as an excuse by our Non Conforming Brethren That they extreamly suspect our practices and worship to be sinful and therefore they are not bound to act against a doubting Conscience by joyning with us in that which they conceive to be unlawful Agreeable to S. Paul's words in another occasion and case He that doubteth is damned if he eat because he eateth not of faith for whatsoever is not of faith is sin This passage is but a weak Plea for Non-Conformity in England for the Romans case and ours