Sack-cloth for a time and times and half a time In Chap. 13. We have the description of the false Apostatical Church from about Anno. 406. as is probably conceived from Honorius the Emperor and Pope Innocent the first his time set forth in a twofold beast wherein Antichrist and his followers are vers 1. described in their politique capacity as taking possession of the seat of the Roman Emperour in the West into which when the Dragon who was before dipossessed cunningly winds in that his substitute the Beast giving his power and place unto him under a new shape of Idolatry and so he riseth out of the Sea having seven heads and ten horns expounded Cap. 17. having upon his horns ten crowns and upon his head the name of Blasphemy By the other Beast vers 11. he is set forth in his Ecclesiastical capacity making up one body with his Clergy so he is said to come out of the Earth of an earthly constitution having two horns of power Ecclesiastick and Civil like a Lamb but speaks like a Dragon But concerning the twofold Beast Christ the mighty Angel described Chap. 10.1 when he gave the Book to John containing the Beasts forty two moneths speaks vers 6.7 that his time should be no longer And to that end had his two Sack-cloth Witnesses prepared Cap. 11. The Pastours to feed the woman in her wilderness-condition 1260. days of years whom in a seeming disgraceful manner he sets up against this great Beast which in appearance is maxime impar congressus they being contemptible in the worlds eye and yet lets them know they should have all along such power that they shall by the spirit of Prophesie overcome the Beast with all his worldly grandure and greatness and by suffering and dying after the Lambs example at last totally and finally overcome him And yet all the while that false Antichristian Apostatical Church of spiritual Babylon that scarlet whore described Rev. 17. Sits as a Queen not onely bewitching the Christian world with her Sorceries but also making the Kings of the earth drunk with the cup of her spiritual fornications the true Church though in a wilderness-condition yet continues to sing a new song on Mount Sion with the Lamb and to follow him where ever he goeth while the destroying Angels by their judgments surprize the Whore Chap. 14. And therefore while the Whore in all her gay gaudery promiseth her self security that she should see no sorrow Christ hath his seven Angels with their seven last plagues or Viale to be poured out upon her bringing her inevitable destruction by degrees upon what ever was of worth in her accompt even to destroy the Kingdom Throne and Empire of the Beast and even to make those Kings which the Scarlet Whore riding upon the Beast had before made drunken to hate the Whore and make her desolate and naked and eat her flesh and burn her with fire And lastly as a mighty Conquerour Rev. 19. Christ overthrows in the Armagedon Battel all the Hosts of the Dragons substitute and possesseth his Empire there and in all other the Dragons dominious besides and casts the Beast and the False Prophet the Pope and his counsel into the Lake of fire and brimstone and then as the most puissant King of Kings and Lord of Lords lays hold on the Dragon Rev. 20. and binds him likewise with a great Chain and shuts him in his Dungeon the bottomless pit And sets up his own Kingdom Dominion and Soveraignty generally over all persons places and times of the seventh Trumpet and thousand years wherein by his word he declares he will reign with his Saints upon earth Rev. 11.15 and 19.20 where again all time will end And in this last period are set forth as Synchronals the binding of Satan the raign of Christ with his Saints a thousand years on earth The new Heavens and new Earth for the same space of time and the Tabernacle of God with men The new Jerusalem The pure River of water of life and the tree of life bearing the twelve manner of fruits whose leaves are for the healing of the Nations All which are to be during that happy time when the Kingdomes of the world are said to be the Kingdoms of our God and of his Christ as was expressed Chap. 11.15 And when the Lord God omnipotent reigneth as the great multitude of his servants are taught out of the Throne to praise him so enlargedly Chap. 19.5 6. For as we noted before in all the Book of the Revelations where things are not said to succeed one another as the Seals Trumpets and Viols but one Table of Chronology is assigned to them all such distinct Visions are contemporaries as all that concerned the true and false Church in Antichrists time have the same measure though diversly computed by moneths days a time times and half So all these Visions under or rather after the seventh Trumpet have one Chronogical Table to compute their time viz. a thousand years all which particulars being by Christs special order so strongly asserted by the Angel and the antient and latter Prophets as earnestly called in for evidence hereunto for the stablishment of the Faith of Gods people herein since he the Lamb that had power to reveal them to his beloved Disciple Saint John hath likewise power to execute and fulfil them in their seasons till all be done which in his Office of Mediatorship is committed to him having therefore seven horns and seven eyes which are the seven Spirits of God sent forth into all the earth whereby with his perfect wisdom and providence he will accomplish all that his undertaking Which Synchronismes in the last Period according to Mr. Mede in his Clavis Apocalyptiea are as a guiding thread which who so taketh and humbly and faithfully useth may greatly through grace be helped in passing through many otherwise inextricable labyrinths in many dark passages of this book for in this last period the said Mr. Mede hath gone contrary to the stream of Exposituours for many hundreds of years as others since him have done wherein for the substance there seems to be much clearness though the mysteries therein comprised are very high and intricate which in the ensuing and now neer approaching times will doubtless be much unfolded when the mystery of God shall be finished at the beginning of the sounding of the seventh Angel Chap. 10.7 and when likewise Gods Temple shall be opened in Heaven and there shall be seen in his Temple the Ark of his Testament Chap. 11.19 Now seeing in regard of all Christs other actings past since his taking of the book of Revelation at his Fathers hand they have been mystically and spiritually executed though all most really and powerfully so I conceive the mystical manner of understanding his reign on earth the thousand years As I then apprehended seems in regard of the Symetry proportion and suitableness to what hath already been done is here to be understood
should not enter into that rest Yea Moses himself was so provoked by them that he spake unadvisedly with his lips and they so tempted Aaron the Saint of Lord as Psal 106.16 that neither of them came into the land of Canaan nor any other of the people save Josua and Caleb of all that generation above the age of 20. years that had been delivered out of the hands of Pharaoh yet in Gods own time he accomplished his promise in giving that people possession of that land Josh 23.14 When faithful and holy David was anointed to be the Captain of Gods people even he in fighting the Lords battels found the sheild of his faith so shattered that despondently once he said I shall one day perish by the hand of Saul and thereupon ran himself upon dangerous rocks of temptation amongst Gods enemies from which notwithstanding God graciously delivered him and at last brought him into full possession of the Kingdom over all the tribes of Israel and Judah When Judahs 70. years Captivity in Babylon was almost expired they despise the day of small things and say the time is not yet come to build the house of the Lord Haggai 2.2 by whom God yet foreshewed that the great Mountain of strong opposition that stood before Zerobabel should become a plain and so it came to pass Yea when Christ himself the long expected Messiah came at the time in the place manner condition and in every respect as had been foretold he should come in the flesh how few even in Jerusalem or in Judaea acknowledged or regarded his wonderful birth his holy and wise demeavour and heavenly manner of life after all those divine witnesses of Simeon Zachary Anna Elizabeth c. or the very Angels before and at his birth or any thing afterward that set him forth to be wonderful before the time came wherein he openly manifested himself in the world and after that how was his person despised his doctrine and miracles though such as never man taught or wrought in the world before not only not regarded but even blasphemed by the great ones of those times and by their means likewise not owned by inferiours lest they should be cast out of the Synagogue and though some of the Preists believed in him they durst not confess him If Nicodemus a Mr. in Israel acknowledge and own him it must be in the night when he may not be seen and all the strange wonders before and at his death and resurrection and afterwards for the most part neglected and buried in silence So strangely in the worlds view and even in good mens too many times Gods greatest predictions and promises use to take place And have not since Christ the six first Seals of the Primitive times when Michael and the Dragon fought hand to hand as 't were whose worship should be set up and some of the Trumpets after wards been mystically sulfilled and passed according to the series of their several times which Mr. Mede on the Revelations very appositly applies How have those many Synchronisms of Antichrists tyranny 42. months with the two witnesses prophesie in sackcloth 1260. days of years Rev. 11. The Beast out of the Sea having seven heads and ten horns according to his Politick capacity the other out of the Earth with two horns like a Lamb according to the Ecclesiastical capacity Rev. 13. lyen hidden from most mens eyes And hath not the woman the true Church though gloriously at first adorned Rev. 12. yet since as long been forced into the wilderness Rev. 14. where her place was prepared and all that while the Scarlet Whore the Antichristian or false Church sits as a Queen and not only bewitcheth the Christian World with her Sorceries but also with the Cup of her Spiritual Fornications makes drunk the Kings of the Earth till the will of God shall be fulfilled when they shall hate her and make her desolate and naked and eat her fiesh and burn her with fire Rev. 17.16 17. And how few take notice that the time of her recompence is near Rev. 18.6 7. How many of Gods Vials are already poured out upon her How far she hath done her utmost in killing Christs witnesses even few do seriously ponder And when the second Woe is past how soon may sound the Trumpet of the seventh Angel such who can delare And thence forth many other excellent contemporaries are reveased from Jesus Christ the faithful and true witness and set before us under and after the said Trumpet who as he is about wonderfully to glorifie himself in taking his Kingly power Rev. 19. When the Kingdomes of the world shall become the Kingdomes of our God and of his Christ Rev. 11.15 in a far different manner then they have been formerly So likewise how long the earth shall be blessed with that happy Dominion he as clearly sets before his people Rev. 20.4 namely for the space of a thousand years even near or until the last judgement Vers 7 11 12. c. And after the Chronology of the time and after the time of the said seventh Trumpet in the 20. Chap. vers 7. where first having set down Vers 1 2. the contemporary binding of Satan and casting him into the bottomless pit and sealing him up there during that time having also subdued before the powers of the wicked world while he himself with his Saints vers 4.6 will wonderfully gloriously and graciously more then before manifest his Kingly power in the world the said thousand years wherein in the said following Chapters he evidently and strongly informes his people in the substance of many other contemporaries As first of the new Heavens and the new Earth for the thousand years chap. 21.1 and the New Jerusalem descending down from Heaven vers 10. and the Tabernacle of God being with men for the same time vers 3. again chap. 22. there is set forth the pure river of water of life proceeding out of the Throne of God and of the Lamb vers 1. and the tree of life bearing twelve manner of fruits the leaves whereof are for the healing of the Nations through the same period Vers 2. for in all the Book of Revelations where things are not said to succeed one another as the Seals Trumpets and Vials but one Table of Chronoligie is assigned to them all such distinct visions are contemporaries as all that concerned the true and false Church in Antichrists time have the same measure though diverslly computed by Moneths Days and a times time and an half So all these Visions under and after the seventh Trumpet have one Chronological Table to compute their time viz. a thousand years all which particulars being by Christs special order so strongly asserted by the Angel and the antient and latter Prophets as earnestly called in for evidence hereunto as we shall endeavour by Gods assistance to point out afterward yet so Providence hath over-ruled and ordered that though the substance of all these
shew me such a way to resolve those difficulties both by the several sences of Christs coming in the New Testament and to open to me a way of interpreting of what texts seemed contrary so as I had no president that I know of and yet so evident as I conceive cannot with good reason be denied and as for what is said of his intercession if Christ will perform that work thence forward by a presential intercession as formerly he did by a supernatural in his mosteminent improvement of his Preistly Office in heaven so may be his and the Fathers good pleasure and that is all that can be said since no Scripture gainsays it Or how the remaining part of his Preistly Office shall thenceforth be performed is known to himself as of the Prophetical till that Preistly begun so eminently to be manifest but divers texts as was said seem to limit his sitting at God the Fathers right hand in heaven to his next appearance or beginning of his coming to judgement However any that are not satisfied De modo may safely in the interim resolve of this that such a glorious Kingdom of Christ upon earth shall be and for that the Seripture is both clear plentiful and a truth with much joy and thank fulness to be embraced though some cannot happily so fully be resolved in what manner Christ will appear to set it up though to me the Scriptures spoken of in the and of the Fore-runner makes it evident that it will be personal andwithal seriously without prejudice consider also what is said of Mat. 28. and Mat. 13. concerning the sence of the end of the world with divers other things of weight to such purposes as you may find Chap. 4. pag. 41 42 43 44 45 46. c. and so I conclude with my prayer for the guidance of Gods holy Spirit for all such as humbly and faithfully seek according to the rule of his sacred Word to be rightly informed in this particular To whom I as to that in special commend all such who is the sole-worker of faith in every branch of it for which his Word hath laid any foundation to be received in the season of it as it was even with the very Apostles themselves concerning the receiving of the Gentiles to grace first by miracles afterwards by the Word and all other means usually ERRATA PAge 3. line 1. r. after likewise p. 5. l. 2. r. Chap. 20. p. 8. l. 1. r. is the p. 15. l. 22. r. Psal 145. p. 24. l. ult r. is set forts p. 27. l. 2. r. of the roul p. 35. l. 3. r. personal p. 42. l. 18. r. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of the Lord 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 47. l. 13. r. after end p. 48. l. 33. r. Saviours p. 49. l. 1. adde and them that were with him and Ibid. l. 19. r. Censers Ibid. l. 24. r. and an eye p. 51. l. 3. adde of those three and of one p. 65. l. 25. r. to Saint Johns p. 73 74 75. falsly numbred at top p. 74. l. 27. r. their p. 75. l. 19. adde will p. 77. l. 1. r. for the spirit Ibid. l. 18. r. Testimonies Ibid. i. 24. r. others p. 81 spokan for spoken p. 94 l. 7. r. of truth CHAP. I. Of the Method and Order in handling the subject Which holds out a twofold consideration of Christs Kingdom on Earth First of the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 That it is Secondly 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the things that belong to it Concerning the first seven things to be done I Confess by reason of the stream of Interpreters running contrary and the seeming disagreement with some articles of Christian faith I have been apt to decline any opinion of Christs raigning with his Saints the thousand years to come But since Gods divine providence by his word and spirit hath guided me into a more intense and serious consideration of the great emergencies thereof towards his Church in these latter times by whose especial grace upon search into those mystical Prophesies of Daniel the Revelation with other sacred Scriptures which doubtless hold out many things in reference thereunto I have found much satisfaction in such of Gods proceedings and by the series of times decyphered in the Revelation I see there is a necessity of finding some way of reconciling or removing such appearing difficulties or differences amongst good men For though some by interpreting the day of the Lord to be taken for the whole time of Christs raign upon earth from his first appearing to the end complexively in the sence St. Peter seems to speak of One day with the Lord is as a thousand years and a thousand years as one day all which time they personally conceive him to be with his Church upon earth in his humane nature against which I shall by Gods assistance offer some reasons to be weighed in due place This then seemed to me to be a likely way to salve the difficulty I then upprehended c. For I conceive Christs raign these thousand years to be understood mystically for some wonderful manifestation of his Kingly power and dominion in his Church by the operation of his spirit although he remain in his humane nature at the right hand of God to make intercession for his people till the end of the world which may in regard of his infinite power and glory be manifest any other way he shall be pleased to magnifie himself gloriously in the world as before and since his incarnation some time he hath done But that he will in those times to come manifest himself in his Kingly glory and Majesty the Scriptures are so evident as it seems not to be questioned I shall therefore by his assisting grace and by the evidence and direction of his holy Spirit and truth endeavour to manifest the same to be hereafter in the thousand years of the flourishing state of his Church when Satan shall be bound under or about the seventh Trumpet in the considering of which we shall proceed in the order following by these ensuing steps First to consider the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that such a reign and Kingdom shall be Secondly 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 what belong to the said Kingdom and that first Spiritually secondly Temporally Concerning the first seven things are to be done 1. I shall lay down such Theses or Positions agreeing to holy Scripture and the Analogy of Faith as may much make way for Doctrines of this nature 2. I shall offer some reasons against the understanding of a personal reign of Christ in a bodily presence with his Saints on Earth 3. To endeavour to open the sence of the mystical and glorious reign of Christ which we understand according to Scripture sense and give some illustrations of it 4. To Parallel some mysteries in Daniel and Ezekiel with such things as are set forth in the book of the Revelation of the Lord Jesus Christ the King of Saints 5. To point
powerful wonderful gracious and glorious to his Church upon earth as her great Prophet Priest and King Eleventhly Christs execution of the said three great Offices is two ways to be considered 1. More generaly for his universal Church in respect of the several seasons wherein in order he was to execute them severally most eminently until his work of Mediatorship should perfectly be accomplished and full reconciliation made between God and all his elect people his mystical body the true Church being compleat in all the members of it and perfect union and communion attained with himself as their mystical head together with the Father and the Holy Spirit as also with the glorious Angels and one with another in most happy enjoyment of all good to all eternity 2. It is again considerable particularly and specially in respect of every truely beleiving soul in the particular application of the efficacy of those three great Offices to them by his holy Spirit making good means and ordinances effiâ—acious to every faithful soul so exhibiting himself to them 1. As their great Prophet inwardly powerfully and savingly teaching them all necessary truth and doctrine 2. As their great High-Priest in the like way evidencing their peace and reconciliation with God through that expiation he should or hath made for their sins 3. In the like-way also to evidence to them at one time or other that he is their powerful King and Protector that hath and doth and will subdue all his and their enemies and keep them in a loyal and good condition by Faith and Grace unto salvation Twelfthly Consider that the general more eminent and glorious execution of those three great offices for his universal Church more remarkeable in the world is in those three great periods of his manifesting himself in the world according to all that his father had given him to do 1. As the great Prophet of his Church by his spirit of wisdom and revelation in all his immediate Messengers till his coming in the flesh and so Christ is said to preach in the time of Noah to the Spirits in prison as St. Peter speaketh 1 Pet. 3.19 20. 2. As the great High-Priest in the second Period after his coming in the flesh where putting an end to all the types and shadows of his Priesthood he actually undertook in his person and executed the work and office of Priesthood as the great High-Priest having made a full and perfect attonement and satisfaction for the sins of all his people he ascended into the holy of holies the highest Heavens there sitting at the right hand of God the Father powerfully and gloriously there to execute and improve that office by making intercession for his people till his coming again 3. In the third great period of the world under or after the seventh Trumpet Christ will appear most eminently in executing the great office of a King in this general confideration in respect of his universal Church subduing wonderfully and manifestly in the world his own and his Churches enemies powerfully and graciously enabling his Saints to walk in the obedience of his laws taking away in a great degree the evil of sin and suffering with the causes of both by binding Satan and destroying the wicked powers of the world c. I say in a great degree though not then totally nor finally Lastly Consider how Christ hath and doth and will work in these three great Periods of the world In the first he wrought by his Spirit of Wisdom and Revelation making known the Will of the Father in all things for substance respecting Faith and Obedience In the second by his Spirit of grace and truth powerfully sanctifying his people more eminently and largely then in the former In the last when he will take to himself his Kingly power Rev. 11.15 and 19. He will work by his Spirit of Power and Domination Now from the former Theses duly weighed and considered these particulars ensuing or the like may be inferred viz. That 1. If the design of the Trin-Une Diety was to be eminently glorified in Christ the Mediator his three great Offices of being the great Prophet Priest and King of his universal true Church then that greatest glory must needs shine forth in the most eminent way of executing of them But the general performance thereof in the said three great periods is the most eminent way of executing them Therefore That design hath and will be therein most accomplished 2. If the drift and end of the great works of Creation Support and Providence in all things ever since time was and until time shall cease to be was in reference unto Gods glorifying of himself in such general management of these Offices of Christ for his universal true Church then in that respect he is most glorified But their drift and end is so in reference thereunto Therefore God is most glorified in such management of them 3. If such general execution of them in reference to the universal true Church be the foundation and securing thereof to particular beleiving souls or secondly in respect of any more special times or special conditions of the Church as will hereafter appear then all the good of the other is procured and secured by that general execution of them But such Christs general execution of these Offices it he soundation and securing of both the other Therefore The good of both the other is secured and procured thereby 4. If the great works of Creation Support and Providence have been all along ordered in reference to Chrifts carrying on of his great work of Mediatorship cheifly in those three great periods forenamed then such consideration of them is of great concernment to the true universal Church But all those said great works have been ordered all along in reserence to Christs carrying on his great work of Mediatorship therein Therefore Such consideration of these three great periods fore-named for the general managing of all the Mediators Offices is of great concernment to the true Universal Church 5. If such Christs general prophetical Office in the first great period hath revealed the substance of the whole counsel of God in respect of all to be done successively in such Priestly and Kingly Offices so generally considered in the other two succeeding great periods it shall so be done But it hath so revealed and in a great part hath been so fulfilled accordingly by suitable dispensations at all times hitherto Therefore What is so revealed for the future shall accordingly be fulfilled also 6. If according to Scripture experience hath manifested the glory of the Mediators office most eminently for what is past in such general consideration and doth witness the like for the time to come then in due time will be like execution for the general in regard of what remains to be done But according to Scripture it hath been so accomplished in experience in what is past Therefore According to Scripture it shall be so in the time to
the Jews did poyson this dart so in Pilates sight and hearing that either it must kill Christ or greatly hazard Pilate after many clearings of Christ and offers to release him and propounding him or Barabbas a notorious offendor that Christ might escape which when he failed in he would know what he should do with the King of the Jews Yea when he had scourged Christ and suffered the Souldiers shamefully to abuse him as a King in scorn putting on him a Scarlet Robe a Crown of Thornes a Reed for a Scepter in his hand bowing the knee in mockage crying Hail King of the Jews and according to his wives admonition from her dreams and his own conviction to have freed Christ and lets the Souldiers bring him before the Jews in that garbe saying himself Behold the man as thinking probably all this would satisfie since he was innocent and knowing for envy they did accuse him as Mar. 15.10 Yet at last by that poysoned dart I say they would strike home If thou let this man go thou art not Cesars friend for whosoever makes himself a King speakethagainst Cesar and yet after that he bad them Behold their King and when they cryed Crucifie him He urges Shall I crucifie your King And when he was enforced still upon his Loyalty to Cesar and to avoid tumult having washed his hands as guiltless of Christs blood and the Jews taking it upon themselves and their children he delivered him to be crucified But after all to witness to all the world what Christ was and what was the accusation that carried the cause Mar. 15.26 against him First Pilate is over-ruled by God to write his Title in Greek and Latine and Hebrew Luk. 23.36 This is the King of the Jews as if the successions of the Greek Latine and Heorew Churches in order might read and acknowledge it till he took his Kingdom And when the Jews envied this â—itle and would have Pilate write He said I am God over-rules again and Pilate resolutely refuses with what I have written I have written and observe Pilate was too much convinced and netled and galld to mock in the matâ—â—er of that Title as a the other persecuters then did whom therein he did not then seek to please but resist c. And happily that earnest enforcement of that truth as our Saviour said to him before Joh. 18.37 when Pilate perceived that though he was not a worldly King yet he would not deny himself to be a King He thereupon urges him further in that respect Art thou a King then saith Pilate he Answereth with such a double asseveration and as if this was the main thing he had now to bear witness to and a main cause of his coming into the world saying For this end was I born and for this end came I into the world to bear witness to the truth which seems to be mainly the truth that he was a King and that of Israel us afterwards the Priests Scribes and Elders at the Cross called him Mat. 27.42 and King of the Jews as the Souldiers likewise then mocked vers 44. And after that above all not to insist upon many other passages take notice here of that wonderful Confessor if not first Martyr of and with Christ the formerly infamous but since famous good thief that when the world sought to cast the greatest ignominy and contempt upon Christ he most of all to their faces set forth his honour and even then by putting forth his right hand of a true faith upon the Cross to lay hold upon his last and best booty to steal unexpectedly the Kingdom of Heaven condemnes then both himself and his fellow-thief and the wicked world which condemned and crucified our Saviour and King in the lowest dejection of his present condition acknowledging then Christs Soveraignty and right to his Kingdom and power to give it to others yea even to himself when he was so vile and miserable in other respects saying Lord remember me when thou comest into thy Kingdom happily he had been before a well principled Jew but had for a time with-held the truth in unrighteousness but now by grace such good education breaketh forth with light of truth and comfort in him and he looks for no less then a Kingdom at the hands of a crucified Saviour and Soveraign here was a glory above the wonted brightness of the Sun when the Sun himself for shame hid his face in darkness from the then darkned and spiritually hardened world Thus the Kingly glory of Christ was even then so held out by the Spirit of power to the saith of Gods people so that from the first humiliation of Christ at his birth and even conception too all along to the very hour of his death his Kingly excellency was strongly attested by all sorts of Angels and men young and old high and low good and bad Creatour and creatures in Heaven and Earth the star at his birth the sun at his death the Rocks the Earth the Vale of the Temple the dead Saints that slept and rose again and went into the holy City Jews and Heathens enemies and friends what evidence in all respects could be more glorious in such an ebbe of seeming dejection of the true Son of God the true King of Israel till by his glorious conquest over sin death and Hell whereby it was impossible for him any longer to be held under he wonderfully at his resurrection declared himself to be a most powerful King and that all-conquering King that will set up his Kingdom in the world when he will yet further make his enemies to feel his Kingly power by making them his foot-stool as his Father had promised after the set time of his sitting at his â—ight hand when that shall be fulfilled Psa 110. th at he may triumph with his people in his glorious raign according to the promises and covenant made unto the Fore-fathers and recorded by the holy Prophets since the world began And once more after his resurrection he once again to his Disciples implyes no less having finished almost the forty days in speaking to them of the things pertaining to the Kingdom of God Acts 1.3 when they would know of him whether at that time he would restore the Kingdom to Israel though he repels their curiosity in respect of the time which God then kept in his own power to make known verse 7. that it was not for them to know the time then yet he doth not at all gainsay the thing but in the next verse he shews they should receive power by the Holy Ghost which accordingly they did in that particular as appeared in James Peter Jude then in Paul being converted and last of all he gave to St. John the Revelation of things to come to the end of the world he sets down in the due place in the series of times ensuing when that his Kingdom should be set up namely under or af-the seventh Trumpet and in that