Oxford wherein was agreed that English men and Danes should hold the Laws made by King Edgar as most just and reasonable He established Laws Ecclesiastical as well as Civil Canutus went on pilgrimage to Rome and there founded an Hospital for English Pilgrims He shrined the body of Bernius and gave great Lands to the Cathedral Church of Winchester He builded St. Bennet's in Norfolk which was before an Hermitage Also St. Edmond's-bury which King Athelstane ordained before for a Colledge of Priests he turned to an Abbey of Monks of Saint Bennet's Order Two of his Sons succeeded him first his base Son called from his swiftness Harold Harefoot a man of a cowardly disposition He reigned but four years and the Kingdom fell to Hardiknout King of Denmark his Brother who when he had reigned two years being drunk at Lambeth suddenly was stricken dumb and fell down to the ground and within eight dayes after died without issue of his Body Thus ended the Danish Kings which Danes had vexed and wasted the Land two hundred fifty five years When England was freed from the Danes they sent into Normandy inviting over Edward the Confessor and brother to King Edmond He was crowned Anno 1045. In his time was the Law made which concerned the King's Oath at Coronation Mathew Paris describes the Manners of the Countrey at his coming thus The Nobles were given to gluttony and leachery they went not to Church in the morning but only had a Priest which made haste with the Mass and Mattens in their chambers and they heard a little with their ears The Clergy were so ignorant that if any knew the Grammar he was admired by them most men spent nights and dayes in carousing In his dayes England injoyed Halcion dayes free from Danish invasions The Ecclesiastical Laws made by this King in his reign were I. That every Clerk and Scholar should quietly enjoy their goods and possessions II. What solemn Festivals people may come and go of without any Law-suits to disturb them III. That in all Courts where the Bishop's Proctor doth appear his case is first to be heard and determined IV. That guilty folk flying to the Church should there have protection not to be reproved by any but the Bishop and his Ministers V. That Tithes be paid to the Church of Sheep Pigs Bees and the like VI. How the Ordal was to be ordered for the trial of guilty persons by fire and water VII That Peter-pence or Rome-scot be faithfully paid to the Pope This King is reported to have entailed by Heaven's Consort an hereditary vertue on his Successors the Kings of England only with this condition that they continue constant in Christianity to cure the King 's Evil. In this King's reign lived Marianus Scotus that wrote much of the deeds of the Kings of England King Edward died childless Harold the Son of Earl Godwin succeeded him Indeed the undoubted right lay in Edgar Atheling Son to Edward the Outlaw Grandchild to Edmond Iron-side King of England But he being young and tender and of a soft temper and Harold being rich and strong in Knights the Nobles chose Harold to be their King As soon as he was crowned he established many good Laws especially such as were for the good of the Church and for the punishment of evil-doers Harold was slain in a battel near Hastings in Sussex and William Duke of Normandy obtained the Crown of England by conquest within a few years he made a great alteration in England the most part of his Knights and Bishops were Normans and many English with Edgar fled into Scotland where King Malcolm had married Edgar's Sister Margaret They incited Malcolm to invade England and he entred into the North part At last a peace was concluded and a Mark-stone was set up in Stanmoor as the mark of both Kingdoms with the Pourtraict of both Kings on the sides of the Stone Although then corruptions crept into the Church by degrees and divine worship began then to be clogged with superstitious Ceremonies yet that the Doctrine remained still entire in most material points will appear by an Induction of the dominative Controversies wherein we differ from the Church of Rome as Fuller in his Church-History of Britain hath observed I. Scripture generally read Bed Eccl. hist lib. 3. ca. 5. For such as were with the holy Bishop Aidan either Clergy or Laity were tyed to exercise themselves in reading the holy Word and in singing of Psalms II. The Original preferred Caradoc in Chron. of Cambridge For Ricemath a Britain a right learned and godly Clerk Son to Sulgen Bishop of St. David's flourishing in this Age made this Epigram on those who translated the Psalter out of the Greek so taking it at the second hand and not drawing it immediately from the first vessel Ebreis nablam custodit litera signis Pro captu quam quisque suo sermone latino Edidit innumeros lingua variante libellos Ebreumque jubar suffuscat nube latina c. This Harp the holy Hebrew Text doth tender Which to their power whil'st every one doth render In Latine tongue with many variations He clouds the Hebrew rays with his translation Thus liquors when twice shifted out and pour'd In a third vessel are both cool'd and sowr'd But holy Jerome Truth to light doth bring Briefer and fuller fetcht from the Hebrew Spring III. No Prayers for the dead in the modern notion of Papists For though we find prayers for the dead yet they were not in the nature of propitiation for their sins or to procure relaxation from their torments but were only an honourable commemoration of their memories and a Sacrifice of thanksgiving for their salvation IV. Purgatory then not perfected though newly invented For although there are frequent Visions and Revelations in this Age pretended thereon to build Purgatory which had no ground in Scripture yet it stood not then as now it stands in the Romish belief V. Communion under both kinds For Bede relateth that one Hildmer an Officer of Egfride King of Northumberland entreated our Cuthbert to send a Priest that might minister the Sacrament of the Lord's Body and Blood unto his Wife that then lay a dying And Cuthbert himself immediately before his own departure out of this life received the communion of the Lord's Body and Blood So that the Eucharist was then administred entire and not maimed as it is by the Papists at this day And though the word Mass was frequent in that Age yet was it not known to be offered as a propitiatory Sacrifice for the quick and dead King William to testifie his thankfulness to God for his Victory founded in that place Battel-Abbey endowing it with Revenues and large immunities The Abbot whereof being a Baron of Parliament carried a pardon in his presence who casually coming to the place of execution had power to save any Malefactor The Abby-Church was a place of safety for any Fellon or Murtherer Here the Monks
and Bishop of Winchester was created Cardinal of S. Eusebius by Pope Martin the Eighth June 23. 1426. He died April 11. 1447. and was buried in his own Church 37. Henry Chichely was created Cardinal Anno 1428. saith the Author of Antiquit. Britan. 38. John Kemp Archbishop of York was ordained Cardinal of S. Eusebius August 9. 1439. long after being Archbishop of Canterbury he was removed to the Title of S. Ruffinus 39. Thomas Bourchier Archbishop of Canterbury was created by Pope Paul the Second Cardinal S. Syriaci in Thermis Anno 1464. He died March 30. 1486. 40. John Morton Archbishop of Canterbury was by Pope Alexander the Fifth created Cardinal S. Anastasii Anno 1493. He died Anno 1500. 41. Christopher Bainbrigg Archbishop of York was made a Cardinal S. Praxedis Anno 1511. 42. Thomas Wolsey Archbishop of York was created Cardinal S. Coeciliae September 7. He died November 29. 1530. 43. John Fisher Dâ—ctor of Divinity and Bishop of Rochester was made Cardinal S. Vitalis for refusing the King's supremacy and dissallowing his marriage wiâ—h the Lady Anne Bolen he was beheaded on the Tower-hill 1535. 44. Reginald Pool afterward Archbishop of Canterbury was created Cardinal by Pope Paul the Third May 22. 1536. and had three several Titles the first S. Nerei Achillei then S. Mariae in Cosmedin and lastly S. Prisâ—ae He died November 7. 1558. 45. Peter Petow a Friar was made Cardinal by Pope Paul the Fourth June 13. 1557. and also nominated by him unto the Bishoprick of Sarum and all to cross and disgrace Cardinal Pool He died in France within the compass of the same year and might never set Foot in England to make shew of his red Hat as doubtless he greatly desired to have done 46. William Allen born in England He raised a great combustion in our Church This fugitive was born in Lancashire and brought up in Orial Colledge he ran away beyond the Seas for his treasonable practices against his Countrey he was by the Pope and other Enemies of the same promoted to divers Ecclesiastical preferments and lastly had a Cardinal's hat bestowed upon him in August 1587. He died a Priest-cardinal S. Martini in Montibus 1594. and was buried in the Church of the English Colledge at Rome Of the several Orders and Monks that have been in England Ex Fuleri Eccles Hist 1. MAthew Paris tells us that in his time Tot jam apparuerunt ordines in Anglia ut ordinum confusio videretur inordinata there then appeared so many Orders in England that there seemed to be an inordinate confusion of Orders 1. The Benedictines or black Monks the primitive Monks in England so called from St. Benedict or Bennet an Italian first Father and founder of that Order Augustine the Monk first brought them ovâ—r into England and these black Monks first nested in Canterbury whence they have flown out into all the parts of the Kingdom For as Clement Reyner observeth rightly all the Abbies of England before King William the Conqueror and some while after were filled with this Order and though the Augustinians were their Seniors in Europe yet they were their Juniors in England The same Order was afterwards set forth in a new edition corrected and amended under the names of First Cluniacks These were Benedictines refined with some additionals invented and imposed upon them by Odo the Fourth of Clugny in Normandy who lived Anno 913. But these Cluniacks came not into England till after the Norman Conquest and had their richest Covents at Barnstable in Devon-shire Pontefract and Meaux in York-shire c. Secondly Sistercians so called from one Robert living in Cistercium in Burgundy He the second time refined the drossie Benedictines and Walter Espick first established their Order in England at Rival in York-shire besides which they have had many other pleasant and plentiful habitations at Warden and Woburn in Bedford-shire Buckland and Ford in Devon-shire Bindon in Dorset-shire c. The Bernardine Monks were of a younger house or under-branch of the Cistercians King John built an Abbey of the Cistercian Order at Beaulieu in Hant-shire Thirdly Of Grandmont which observed St. Bennet's rule These were brought into England Anno 1233. and were principally fixed at Abberbury in Shrop-shire These Benedictines with their several branches were so numerous and so richly endowed that in their revenues they did match all the Orders in England especially if the foundations of Benedictine Nuns be joyned in the same reckoning 2. The Augustinian Monks succeed it is conceived that Eudo the Dapifer or Sewer to King Henry the First first brought them into England Anno 1105. and that St. Johns at Colchester was the prime place of their residence Doctor Fuller saith that Waltham Abbey for Benedictines at the first had it's Copy altered and bestowed on Augustinians These Augustinians were also called Canons Regular This Order in England brought forth seventy eminent Writers and one in Germany worth them all in effect I mean Martin Luther who gave a mortal wound to all these Orders yea to the root of the Romish Religion 3. Gilbertine Monks a mongrel Order observing some select rules Camden in Lincoln-shire partly of St. Bennet partly of St. Augustine so named from Gilbert son to Joceline a Knight Lord of Sempringham in Lincoln-shire Being backed with the Authority of Pope Eugenius the Third he ordained a Sect consisting of men and women which so grew and encreased that himself laid the foundations of thirteen Religious houses of this Order 4. Carthusian Monks much famed for their mortified lives and abstinence from all flesh Bruno first founded them in the Dolphinate in France Anno 1080. and some sixty years after they were first brought over into England William de long a Spata Earl of Salisbury founded the first house of Carthusian Monks at Heltrop whose wife Ela after his death founded the house of Nuns at Lacock in Wilt-shire and there continued her self Abbess of the place The Books of the English Carthusians were many there being no less than eleven hundred Authors of them their writings tend much to mortification and out of them Parsons the Jesuite hath collected a good part of his resolutions Of the Benedictine Monks there is reported to have been of that Order twenty four Popes of Rome one hundred eighty two Cardinals one thousand four hundred sixty four Archbishops and Bishops fifteen thousand and seventy Abbots of renown Pope John the Twenty second saith there have been of this Order five thousand six hundred fifty six Monks Canonized and made Saints The cloathing and rule of the Cluniacks was according to the appointment of St. Benedicts rule The Cestercians wear red shooes and white rochets on a black coat they are all shoâ—â— saâ—e a little circle The Order of those of Grandmont is to lead a strait life as Monks use to do to give themselves to Watching Fasting and Prayer to wear a coat of Males upon their bodies and a black
THE HISTORY OF THE CHURCH OF Great Britain FROM THE Birth of our SAVIOUR untill the Year of our LORD 1667. With an exact Succession of the Bishops and the memorable Acts of many of them TOGETHER With an Addition of all the English Cardinals and the several Orders of English Monks Friars and Nuns in former Ages Historia vitae nostrae Magistra Bodin LONDON Printed for Philip Chetwin and to be Sold by most Book-sellers 1674. Honoratissimis D no. HENRICO TVLSE Aequiti Aurato Senatori Vicecomiti Londonensi JACOBI READING PETRO RICH. RICHARDO HOW JOHANNI SHORTER In Agro Surriensi Armigeris Viris summi Candoris Pietatis ac Literarum fautoribus hunc Librum in perpetuum observantiae Testimonium D. D. D. G. G. TO THE READER THere is no greater Priviledge bestowed by the Lord upon one Nation above others than in the free use of the Sacred Scriptures and Ordinances Israel had much advantage above the Gentiles chiefly or principally because unto them were committed the Oracles of God the word of grace the Covenant of life and peace Rom. 3.2 S. Paul els-where reckoning up the Priviledges of Israel mentioneth this in several expressions as prime Priviledge The Covenants the giving of the Law and the Promises Rom. 9 4. all which are comprehended under the Oracles and word of God So saith the Psalmist Psal 147.19 20. He sheweth his word unto Jacob his statutes and his judgements unto Israel he hath not dealt so with any nation and as for his judgements they have not known them He make's no mention of the Tabernacle or Temple the Ark of the Covenant the altar of burnt-offering the golden altar of incense the Ordinance of Circumcision c. though in these they were priviledged above other Nations but he singleth out this as a prime priviledge that he shewed them his word his statutes and judgements How deeply then is this nation of ours even England indebted to God to whom the Lord hath committed his holy Oracles how much are we bound to him for this unspeakable gift And herein the singular goodness of God to this nation is much to be observed not enely in visiting it with the Gospel for these last hundred years and more but also in giving it the light of the Gospel very early even in the Apostles dayes Divers Writers of good credit do testifie that even in those dayes the Britan's in our Isle did consent to Christian Religion and pulickly professed it in their Churches as well as other parts of the World The Authors of the Theatre of Great Britain Theatr. Magn. Brit. speaking of the Antiquity of the Christian Faith in Britain testifie in this manner As we have searched the first foundation of our Faith so neither want we Testimonies concerning the continuance of the same in this Land until following Posterities although the injury of Time and War have consumed many Records for the Britan's that were daily strengthened in their received Faith by the Doctrine of many Learned and godly Men left not their First-love with the Church of Ephesus but rather took hold of the Skirts as the Prophet speaketh Zech. 8.23 until the Tortures of Martyrdom cut them off by death And those Fathers even from the Disciples themselves held a Succession in Doctrine notwithstanding some Repugnancy was made by the Pagans and Preached the Gospel with good success even till the same at length went forth with a bolder countenance by the favourable Edicts of Adrian Antoninus Pius and Marcus Aurelius Euseb Eccl. Hist l. 4. c. 9. Emperours of Rome as Eusebius hath Noted and in Britain was established by King Lucius so called as some Learned Men have observed because a Prince of great lustre and glory the Light of the Gospel breaking forth in this our Isle in such a perspicuous manner by his Conversion that all Christian Churches took notice thereof Of whom a great Antiquary thus speaketh Lucius in Christum credit Vsserius de Brit. Eccles Primord p. 56. Christoque dicatas Ecclesias dotat distinctas ordinat urbes Geoffery of Monmouth tells us that King Lucius being Baptized together with his Subjects destroyed the Temples of Idols and Dedicated them to the onely living God enlargeing and augmenting them Bishop Godwin saith Godwin de de convers Britan. we have great cause with all thankfulness to Celebrate the Memory of that Excellent Prince King Lucius by whom God did not onely bless this Land with so clear knowledge of the truth but in such sort did it as thereby He hath purchased unto the same the Title of Primogenita Ecclesiae the most Antient and first begotten of all the Churches in the world for that although Christ was Preached els-where privately in many other Nations long before the time of King Lucius yet of all Nations Britain was the first that with publick approbation of Prince and State received the Profession of Christian Religion Of the Teachers of those times John Bale hath these verses Sic ut erat Celebris c. As were the Britan's famous for their Zeal To Gentile Gods whilst such they did adore So when the Heavens to Earth did Truth reveal Blest was that Land with Truth and Learnings store Whence British Plains and Cambreas desart-ground And Cornwal's Crags with glorious Saints abound The common consent of our Protestant Writers is that in this time I now speak of and from the beginning of Christianity here Britain never wanted Preachers of the true Faith And when the persecuting Emperour 's Reigned and persecution raged not onely in the Eastern parts but in Italy France and other Countreys in the Continent near unto us this our Island as another world was almost quite free thereof both before and after until the nineteenth year of Dioclesian in which there was a general persecution of Christians Gild. lib. de excid Conqu Britan. as Gildas and others after him do witness in that it ever had Kings not so depending on the persecuting Emperours and so far from the Name and Nature of persecutors that they ever were friends and favourers of Christians And for this cause many that were persecuted for Christianity in other Countries fled hither for refuge where for themselves they might more quietly enjoy the Liberty of their Conscience and Religion and for others desirous to be instructed in the Truth thereof and not kept back with such terrours of persecution as in other Countries they might with more confidence and boldness and with great hope of fruit and encrease Preach and Teach it unto them This was a preparative to a more general Conversion of this Nation to Christianity which followed afterwards This Island was also the more quiet in respect of the situation remote distance and separation from the rest of the chief commanding places of the Roman Empire The Name England some derived from the manner of the situation of this Island in the West and North for that Eng in the Antient Teutonick Tongue
About a year after that memorable overthrow viz. Anno 879. in a Battel at Kinwich in Devon-shire Halden and some of the chief Leaders of the Danes received their death's wound and ended their lives hereupon the daunted and dispersed Danes humbly present their termes of Peace to King Alfred with Pledges and Hostages that they would either depart the Land or become Christians which was accepted by him Guthrun their new King upon the death of their other Leaders with thirty Noble-men and almost all his People received Baptism in the new Castle of Athelney where King Alfred was Godfather to him and gave him the name of Athelstane and upon a confederation between them Alfred did assign unto him the Provinces of the East-Angles and Northumberland Vt eas sub fidelitate Regis jure haereditario foveret quas pervaserat latrocinio that he might enjoy that by right which before he usurped by rapine and unto the new-baptized Nobles he gave many large and rich gifts This truce or league was about the ninth year of his Reign and thus beginneth Faedus quod Aluredus Lamb. Archai fol. 49. Gythrudus Reges ex sapientum Anglorum atque eorum omnium qui orientalem incolebant Angliam consulto ferierunt in quod praeterea singuli non solum de seipsis verumetiam de natis suis ac nondum in luâ—em editis quotquot saltem misericordiae divinae aut Regia velint esse participes jurarunt That is they did by a solemn Oath ratifie this League as well for themselves as for those that were then born and unborn that would be partakers of mercy from God or the King Then having set bounds to his Dominions certain Comitial Lawes and Ordinances were made between them enlarged and amplified by their Senators Before all things they proposed and preferred the strict and holy worshipping of Almighty God and abandoning all barbarous Idolatry next they took care for the Enacting Registring and Enrolling of Moral Laws for containing of Subjects in their several duties and due obedience and therefore they first decreed That the peace of the Church within her Walls as it was then delivered by the hand of King Alfred should be piously and inviolably observed They proceeded to the promotion and propagation of the Christian Faith and the abolition of all Paganism and Heathenish Rites for coertion of Clearks and Men in Holy Orders if they committed any Perjury Fornication or other Offences or were unconformable in the celebration of Festival-days times of Abstinence or other Orders and Injunctions of the Church prohibiting Merchandising and secular Negotiations upon the Lord's day In all which the Impositions of Penalties and Punishments upon an English Man and a Dane were differenced one from the other They also provided for the exilement of Witches Wizzards common Strumpets and other lewd Creatures with other good Laws for avoiding of Homicides and for preservation of Peace and Government and maintenance of each Man 's right of property in this their National commixture This adjured League quieted the Civil discords of the Danes and Saxons for the space of four years until the twelfth year of Alfred's Reign And afterwards the continual inrode of the stragling unbaptized Danes issuing out of France and other places who vexed that Eastern part of the Land molested this good King untill his Death This King divided his moveables into equal portions the one he appointed for uses Secular and divided it into three parts one for his Family another for building of new Works and a third he reserved for strangers The other half he dedicated unto uses Ecclesiastical and divided it into four portions one for relief of the Poor another to Monasteries the third to the Schools in Oxford where he had erected a School for Grammar another for Philosophy and a third for Divinity whereas before they had neither Grammar nor Sciences because Pope Gregory I. gave in command that Britain should have no Schools for fear of Heresies but onely Monasteries The Regents in the University and Readers in the Divinity-School were Neoth a worthy Divine and Grimbald well-skilled in Divinity In Grammar and Rhetorick the Learned Asserius who wrote the life of this King In Logick Musick and Arithmetick the Reader was John a Monk of St. Davids In Geometry and Astronomy read John a companion of Grimbald a Man Witty and Learned at which Lectures this famous King Alfred was present He gave many pensions to Scholars Learned Men in all Arts to instruct his Subjects in Religion and all kinds of Learning He contributed much to the relief of distressed Churches without his Realm He protected his Realm from oppression and injustice by his Sheriffs Justices and other Officers whose proceedings he frequently examined punishing them severely when they had judged or injured others contrary to Law out of Malice Corruption or Partiality He divided the Day and Night into three parts one eight hours he allowed himself for Eating Drinking Sleeping and Recreation another eight hours he spent in hearing Causes and in doing Justice and the rest of his time spent in Prayer Reading the Scriptures Meditation and other pious Exercises And for the instructing his Subjects in the Holy Scriptures he began to Translate the Psalmes of David himself into the English Tongue but being prevented by Death did not finish it He gathered Psalmes and Prayers together into a little Book which he called a Manual or Hand-book Bish Godwin Catal. which he always caried about him He was the first lettered Prince in this Kingdom since it had it's denomination of England and was disciplined under the care of Plegmundus a Man of eminent Parts and Learning who was born in Mercia and from the solitary life of an Heremite in the Isle of Chester was called to be Tutor to this Noble Prince A little after his Inauguration to the Kingdom he had the comfortable service and attendance of Werefridus who was consecrated Bishop of Worcester on Whitsunday Anno 872. for at his command he Translated the Dialogues of Gregory out of the Latin into the Saxon or English Dialect he had all the helps advice and instructions of Plegmundus his Tutor who was afterward Consecrated Archbishop of Canterbury Asserius as himself affirmeth abode with the King in his Court by the space of eight Moneths before his return into Wales in which time he constantly read divers Books unto him for it was his custom both day and night amidst all other impediments both of Mind and Body to be ever versed in reading Books himself or hearing them read by others This unparallelled King died Anno 900. after he had reigned 29 years and six moneths having fought 56 Battels with the Pagan Danes His Epitaph is the Epitome of his life which the happiness of thankful times have dedicated to him as a Monument of his eternal fame and here followeth out of the Works of a Modern Chronographer Nobilitas inimica tibi probitatis honorem Armipotens
mounted on whose behalf the Pope upon the Bishop's humble suit pleading the Clergy's immunity wrote somewhat earnestly to King Richard to set his very dear Son for so he called the Bishop at liberty The King in a pleasant manner caused the Habergeon and Curasses of the Bishop to be presented to the Pope with this question alluding to that of Jacob's Children to their Father concerning Joseph's Garment Vide an haec sit filii tui tunica an non See whether this be thy Son's coat or not Whereupon the Pope replied That he was neither his Son nor the Son of the Church and therefore should be Ransomed at the King's will because he was rather judged to be a servitor of Mars than a Souldier of Christ Whom the King of England handled sharply Anno 1199. One Thurical an English-man was in a rapture carried in the night to Purgatory of which S. Nicholas is Governor where also he saw the mouth of Hell whence a stinking smoak issued out which as it was revealed to him came out of Tithes detained or ill paid because there those Men were horribly punished who had ill-paid the Tithes due to the Church This is related by Mat. Paris a Monk of St. Albans superstitious according to the Age that he lived in Then also came the Minorite Friars into England When the Minorite Friars came into England their Order being but lately instituted King Richard laying Siege to a Castle called Chaluz belonging to the Viscount of Limoges was shot into the Arm by a poisoned Arrow whereupon the Iron remaining and festering in the wound the King within nine dayes after died having first forgiven the Souldier before his Death King John was Crowned in Westminster-Abbey June 9. 1199. and was Sworn by Hubert Archbishop of Canterbury Quod sanctam Ecclesiam ejus ordinatos diligeret eam ob incursione malignantium indemnem conservaret dignitates illius bona fide sine malo ingenio servaret illasas as Roger Hoveden expresseth it This Archbishop with all the Bishops Abbots Nobles present at and consenting to this Oath and doing Homage and Fealty to him The 13th of June following he was solemnly Divorced in Normandy in the presence of three of his Norman Bishops from the Duke of Gloucester's Daughter Vnde magnam summi Pontificis Innocentii tertii Curiae Romanae indignationem prasumens temere contra leges canones dissolvere quod eorum fuerat authoritate colligatum as Radulphus de Diceta informs us But he soon after was Married to Isabel sole Daughter and Heir of the Earl of Angolesme who was Crowned Queen Octob. 8. by Archbishop Hubert this Pope and Cardinals not daring to question or null his Marriage CENT XIII KIng John being no sooner possessed of the Realm of England but in the very first year of his Reign evidenced to all the World his Ecclesiastical Sovereignty both by ratifying protecting enlarging the Ecclesiastical as well as Temporal Liberties Privledges Churches Chappels Tithes Lands Possessions granted by his Ancestors to several Archbishopricks Bishopricks Monasteries in England Ireland Normandy by sundry Charters using this expression in the Prologue of Confirmation to the Monastery of Cirencester Johannes Dei gratia c. Prynne's history of Popes Usurpations lib. 5. ch 1. Quoniam Honori nostro condecens saluti nostrae necessarium loca sancta religiosa quae ab Avo patris nostri Rege H. primo sunt fundata a Rege H. secundo patre nostro confirmata defendere custodire amplificare Inde est quod Deo Sancta Mariae de Cirencest Canonitis Regularibus ibidem Deo servientibus damus concedimus Dat. per manum H. Cant. Archiep. Cancel nostri apud sag 7. die Aug. An. Regni nostri 10. Which prologue he likewise used in other of his Charters K. John also authorized Hubert Archbishop of Canter to make a Will which he could not then Legally do without his Royal License In the year 1177. no less then 30 Nuns of the Abby of Ambresbury were accused and convicted at one time for their incontinency to the dissolution and infamy of their Order whereof they had been publikely defamed whereupon King Henry the 2d Expulsis sanctimonialibus be Abbatia de Ambresbury propter incontinentiam per alios domos Religiosos distributis expelling the Nuns from this Abbey for their incontinency distributed them throughout other Religious Houses in stricter custody by way of penance and gave it to the Abbess and Nuns of Font-Everoit for a perpetual possession who sending a Covent of Nuns thither from Font-Everoit Richard then Archbishop of Canterbury inducted them into the Abbey of Ambresbury on the first of June King Hen. 2. Bartholomew Bishop of Excester John Bishop of Norwich and many other of the Clergy and People being then present And by his Charter Anno 1179. confirmed the Lands of this Abbey to them with many liberties and that by the advice and consent of the Archbishop of Canterbury and many other Bishops Great Men and Barons of the Realm King John in the first year of his Reign by his Charter reciting all the premises in the Prologue confirmed this Charter of his Father ratified these Nuns deprivations and imprisonments in other Monasteries for their incontinency with consent of his Bishops Nobles and request of Pope Alexander transferring this Abbey and all Lands thereto belonging from one rank of Nuns to another takes both these Nuns Persons Lands into his Royal protection as if they were his own Demesnes grants them several Tithes Churches large Priviledges and prohibits that none of his Officers or Subjects should disturb them therein nor implead them but in the presence of himself and his heirs The same first year of King John's Reign the Abbot of Westminster dying the Monks by the King's License elected Ralph Arundel Prior of Harle for their Abbot unto which the King gave his Assent Whereupon he was consecrated Abbot no Bishops Abbots Priors or other Ecclesiastical Persons being elected to any Dignities but by the King 's previous License and subsequent Assent to the Person elected who might approve or reject him at his Royal Pleasure This King ratified the Charter of K. Richard touching the exchange between Archbishop Hubert and the Bishop and Monks of Rochester of the Manor of Lambeth for other Lands and the Clause therein authorizing the Pope Archbishop of Canterbury Bishops and Clergy of England to Excommunicate the infringers thereof Chart. 1. Johan Regis part 2. n. 147. n. 25. Besides he appropriated several Parochial Churches in perpetuity to the Bishoprick of Coventry and Litchfield converted other Parochial Churches into Prebendaries and ratified the Orders made by Bishop Hugh for the better regulation of that Church by two Charters The like Charter of confirmation of Churches Tithes and Liberties he made to the Bishop of Exeter and his Successors the same year In the second year of his Reign the Dean and Chapter of Lexoven
King Witness the Sermon preached by him at Oxford before the Queen then in hostile pursuit against her Husband taking for his Text the words of the Son of the sick Shunamite my Head my Head Thence he urged That a bad King the distempered Head of a State is past cure His writing was worse than his preaching for when such Agents set to keep King Edward in Berkley-castle were by secret order from Roger Mortimer commanded to kill him they by Letters addressed themselves for advice to this Bishop then not far off at Hereford craving his counsel what they should do in so difficult and dangerous a matter He returned unto them a ridling Answer unpointed which carried in it Life and Death yea Life or Death as variously construed Life and Death To kill King Edward you need not to fear it is good Life To kill King Edward you need not to fear it is good Death To kill King Edward you need not to fear it is good The Body of King Edward without any Funeral Pomp was buried among the Benedictines in their Abbey at Glocester Edward of Windsor called King Edward the Third being scarce fifteen years of age took the beginning of his Reign on January the twentieth his Throne was established upon his Fathers ruine Anno 1327. Upon Candlemas-day he received the Order of Knighthood by the hands of the Earl of Lancaster while his deposed Father lived and within five dayes after he was Crowned at Westminster by Walter Archbishop of Canterbury Twelve men were appointed to manage the Affairs of the Kingdom during the King's minority the Archbishop's of Canterbury and York the Bishops of Winchester Hereford and Worcester Thomas Brotherton Earl Marshal Edmond Earl of Kent John Earl Warren Thomas Lord Wake Henry Lord Piercy Oliver Lord Ingham and John Lord Ross but the Queen and Roger Lord Mortimer usurped this charge Adam Tarlton was accused of Treason in the beginning of the Reign of this King and arraigned by the King's Officers when in the presence of the King he thus boldly uttered himself My Lord the King with all due respect unto your Majesty I Adam an humble Minister and Member of the Church of God and a consecrated Bishop though unworthy neither can nor ought to answer unto so hard Questions without the connivance and consent of my Lord Archbishop of Canterbury my immediate Judge under the Pope and without the consent of other Bishops who are my Peers Three Archbishops were there present in the place Canterbury York and Dublin by whose Intercession Tarlton escaped at that time Not long after he was arraigned again at the King's Bench whereupon the foresaid Archbishops set up their Crosses and with ten Bishops more attended with a numerous Train of well-weaponed Servants advanced to the place of Judicature The King's Officers frighted at the sight fled away leaving Bishop Tarlton the prisoner alone at the Bar whom the Archbishops took home into their own custody denouncing a Curse upon all such who should presume to lay violent hands upon him The King offended hereat caused a jury of Lay-men to be impannelled and to enquire according to form of Law into the Actions of the Bishop of Hereford This was the first time that ever Lay-men passed their verdict upon a Clergy-man These Jurors found the Bishop guilty whereupon the King seized his Temporalties proscribed the the Bishop and despoiled him of all his moveables But afterwards he was reconciled to the King and by the Pope made Bishop of Winchester where he died The former part of this King's Reign affordeth but little Church-history as wholly taken up with his Atchievements in France and Scotland where his success by Sea and Land was to admiration He had both the Kings he fought against viz. John de Valois of France and David King of Scotland his prisoners at one time taken by fair Fight in open Field There was granted to the King of England for these Wars a Fifteenth of the Temporalty a Twelfth of Cities and Boroughs and a Tenth of the Clergy in a Parliament holden at London And afterwards in a Parliament at Northampton there was granted him a Tenth peny of Towns and Boroughs a Fifteenth of others and a Tenth of the Clergy All such Treasure as was committed to Churches throughout England for the holy War was taken out for the King's use in this The next year after all the Goods of three Orders of Monks Lombards Cluniacks and Cicestercians are likewise seized into the King's hands and the like Subsidy as before granted at Nottingham Now the Cavrsines or Lombards did not drive so full a trade as before whereupon they betook themselves to other Merchandise and began to store England with Forreign Commodities but at unreasonable rates whilst England it self had as yet but little and bad Shipping and those less employed About this time the Clergy were very bountiful in contributing to the King's necessities in proportion to their Benefices Hereupon a Survay was exactly taken of all their Glebeland Fuller Church History and the same fairly engrossed in Parchment was returned into the Exchequer where it remaineth at this day and is the most useful Record for Clergy-men and also for Impropriators as under their claim to recover their right It was now complained of as a grand grievance that the Clergy engrossed all places of Judicature in the Land Nothing was left to Lay-men but either Military commands as General Admiral c. or such Judges places as concerned onely the very letter of the Common Law and those also scarcely reserved to the Students thereof As for Ambassies into Forreign parts Noblemen were employed therein when Expence not Experience was required thereunto and Ceremony the substance of the Service otherwise when any difficulty in Civil Law then Clergy-men were ever entertained The Lord Chancellor was ever a Bishop yea that Court generally appeared as a Synod of Divines where the Clerks were Clerks as generally in Orders The same was also true of the Lord Treasurer and Barons of the Exchequer Robert Eglesfield Chaplain to Queen Philippa Wife to King Edward the third founded a Colledge on his own ground in Oxford by the name of Queens Colledge and diverse Queens have been nursing Mothers to this Foundation as Queen Philippa Wife to King Edward the third Queen Elizabeth Wife to King Edward the fourth Queen Mary Wife to King Charles and our Virgin Queen Elizabeth In the mean time the Pope bestirred him in England while the King was busied about his Wars in France so that before Livings were actually void he pre-provided Incumbents for them But at last the King looking into it this Statute of Provision was made whereby such forestalling of Livings to Forreigners was forbidden Another cause of the King's displeasure with the Pope was that when the Pope created twelve Cardinals at the request of the King of France he denied to make one at the desire of the King of England The Papal party
notwithstanding this Law of Provision strugled for a time till the King's Power overswayed them Indeed this grievance continued all this and most of the next King's Reign till the Statute of praemunire was made and afterward the Land was cleared from the encumbrance of such provisions Three years after the Statute against the Pope's Provisions was made the King presented unto the Pope Thomas Hatlif to be Bishop of Durham one who was the King's Secretary but one void of all other Episcopal qualifications However the Pope confirmed him and being demanded why he consented to the preferment of so worthless a person he answered that rebus sic stantibus if the King of England had presented an Ass unto him he would have confirmed him in the Bishoprick In this King's Reign were diverse Learned Men in England John Baconthorp a Man of a very low stature of whom one saith Baleus in ejus vita Ingenio magnus Corpore parvus erat His wit was Tall in Body small Coming to Rome he was hissed at in a publick Disputation for the badness forsooth of his Latin and pronunciation but indeed because he opposed the Pope's power in dispensing with Marriages contrary to the Law of God He wrote on the Sentences where he followeth the truth in many things especially he refuteth the subtilties of John Scotus as Baptist Mantuan hath marked Iste tenebrosi damnat vestigia Scoti Et per sacra novis it documenta viis Hunc habeant quibus est sapientia grata redundat Istius in sacris fontibus omne sophos Joh. Bale Cent. 4. Sect. 82. He wrote De dominio Christi where he proveth that the highest Bishop in every Kingdom should be in subjection to Princes Richard Primate of Ireland alias Armachanus was his Disciple and taught the same Doctrine he Translated the Bible into Irish He discovered the hypocrisie of Friers in that though they professed poverty yet they had stately Houses like the Palaces of Princes and more costly Churches than any Cathedral richer Ornaments than all the Princes c. William Ockham an English Man sided with Lewis of Bavaria against the Pope maintaining the Temporal Power above the Spiritual He was forced to fly to the Emperor for his safety He was a Disciple of John Scotus but became Adversary of his Doctrine He was the Author of the Sect of Nominales He was a follower of Pope Nicholas the fourth and therefore was Excommunicated by Pope John This Ockham was Luther's chief School-man who had his Works at his finger's end Robert Holcot was not the meanest among them who died of the Plague at Northampton just as he was reading his Lectures on the seventh of Ecclesiasticus About that time a Book was written in English called The complaint and prayer of a Plough-man The Author of it is said to have been Robert Langland a Priest After a general complaint of the Iniquity of the time the Author wrote zealously against Auricular Confession as contrary to Scripture and profit of the publick and as a device of man against the Simony of selling Pardons against the Pope as the Adversary of Christ He complaineth of the unmarried Priests committing wickedness and by bad example provoking others of Images in Churches as Idolatry of false Pastors which feed upon their flocks and feed them not nor suffer others to feed them He wrote also against Purgatory In this King's Reign were diverse Archbishops of Canterbury I will begin with Simon Mepham made Archbishop in the first year of his Reign John Stratford was the second Consecrated first Bishop of Winchester The third was Thomas Bradwardine Fellow of Merton Colledge in Oxford and afterwards Chancellor of London and commonly called The profound Doctor He had many disputes with the School-men against the errors of Pelagius and reduced all his Lectures into three Books which he entitled De causa Dei He was Confessor to King Edward the third He died a few Months after his Consecration Simon Islip was the fourth he founded Canterbury Colledge in Oxford This Colledge is now swallowed up in Christ-Church Simon Langham is the fifth much meriting by his Munificence to Westminster-Abbey William Witlesee succeeded him famous for freeing the University of Oxford from the Jurisdiction of the Bishop of Lincoln formerly the Diocesan thereof Simon Sudbury was the last Archbishop of Canterbury in this King's Reign In his Reign also flourished Nicholas Trivet a black Frier born in Norfolk who wrote two Histories and a Book of Annals Richard Stradley born in the Marches of Wales a Monk and a Divine who wrote diverse excellent Treatises of the Scriptures William Herbert a Welchman who wrote many good Treatises in Divinity Thomas Wallis Sir Rich. Baker's Chron. a Dominican Frier and a writer of many excellent Books Walter Burley a Doctor in Divinity who wrote many choise Treatises in Natural and Moral Philosophy Roger a Monk of Chester and an Historiographer John Burgh a Monk who wrote an History and also diverse Homilies Richard Aungervil Bishop of Durham and Lord Chancellor of England Richard Chichester a Monk of Westminster who wrote a good Chronicle from the year 449. to the year 1348. Matthew Westminster who wrote the Book called Flores Historiarum Henry Knighton who wrote an History entitled De gestis Anglorum John Mandevil Knight Doctor of Physick a great Traveller and Sir Geoffry Chaucer the Homer of our Nation About the fortieth year of his Reign there was a Priest in England called William Wickham who was great with King Edward so that all things were done by him who was made Bishop of Winchester Towards the latter end of this King's Reign arose John Wickliff a Learned Divine of Oxford who did great service to the Church in promoting Reformation and in opposing Papal power for he wrote sharply against the Pope's authority the Church of Rome and diverse of their Religious Orders Certain Divines and Masters of the University entertained his Doctrine viz. Robert Rigges Chancellor of the University together with the two Proctors and many others He not onely Preached this Doctrine in Oxford but also more publickly in London At the Court before the King himself the Prince of Wales his Son John Duke of Lancaster the Lord Clifford the Lord Latimer and others likewise the Lord Montacute who defaced Images throughout all his Jurisdiction and John Earl of Sarum who at the point of death refused the Popish Sacrament with diverse others of the chiefest Nobility the Major of London with diverse other worthy Citizens who many times disturbed the Bishop's Officers who were called for the suppressing of Wickliff This Man being much encouraged by the Duke of Lancaster and Sir Henry Piercy Marshall went from Church to Church Preaching his Opinions and spreading his Doctrine whereupon he is cited to answer before the Archbishop the Bishop of London and others in St. Paul's London At the day appointed the Duke of Lancaster and the Lord Marshall go to conduct
Archdeacon of Leicester was also of the same judgment To this also agreed the whole Clergy of the Church of England and subscribed with the hands of the Bishops and other learned Men to the number of forty six Doctors of Divinity and of both Laws Polydor Virgil who being sent into England had been the Pope's Collector General of the Peter-pence exacting them in the notion of a Rent and Tribute due to the Pope his Master was made Archdeacon of Taunton and Dignitary of the Cathedral Church of Wells on the Quire whereof he bestowed Hangings flourished with the Lawrel-tree and wrote upon them Sunt Polydori munera Virgilii He wrote a Latin History of Britain until the year of our Lord 1533. out of many rare Manuscripts which he had collected together Anno 1535. John Fisher Bishop of Rochester was beheaded soon after the Pope had made him Cardinal of St. Vitalis He was Chaplain and Confessor to the Lady Margaret Countess of Richmond at whose Instance and by whose advice she founded and endowed Christ's and St. John's Colledge in Cambridge He died in the seventy seventh year of his Age on June 22. Sir Thomas Moor was beheaded the next month after Bishop Fisher and was buried at Chelsey He was a great Enemy to the Protestants On June the eighth began a Parliament which was dissolved on July the eighteenth following A parallel Convocation began the day after wherein the Lord Cromwel Prime Secretary sate in State above all the Bishops as the King's Vicar or Vicegerent General in all Spiritual matters Deformi satis spectaculo saith Bishop Godwin Godwin â— Annals Anno 1536. indocto Laico caetui Praesidente Sacratorum Antistitum omnium quos ante haec tempora Anglia unquam habuisset doctissimorum But the Lord Cromwel had in Power and Policy what he wanted in Learning In that Convocation the said Lord tendered unto them an Instrument to be publickly signed by all the Convocation concerning the nullity of the King's Marriage with the Lady Anna Bolen Some ten dayes before Archbishop Cranmer had pronounced it invalid frustrate and of none effect at Lambeth No particular cause is specified in that sentence Sure I am there is no dashing on the credit of the Lady nor any the least insinuation of unchastity in that Instrument Praeclara Domina Serenissima Regina being the worst Titles that are given her therein King Henry got her Divorce confirmed both by Convocation and Parliament She was beheaded May 19. 1536. The King on the next day was married to the Lady Iane Seymour Soon after by little and little began the ruine of the Abbeys and Religious Houses for all Religious Houses whose possessions in yearly revenue exceeded not the sum of two hundred pounds were suppressed and dissolved and all their Sites and Possessions whatsoever were given for ever to the King The Clergy also at the same time of their own accord and to insinuate themselves into grace and favour with the King composed and published in printed Books certain Articles for the ordering and governing of the Church in which mention was made of three Sacraments only and the rest of them which former times did superstitiously receive and maintain were left out of the said Books These proceedings of the King and Clergy against the Pope and Holy Church were so generally disliked by the rude and ignorant people that they openly affirmed that the King's Council irreligiously directed him amiss and that the temporizing Clergy of the Land practised by all means possible to extinguish all Devotion and utterly to subvert all the ancient Rites Ceremonies and commendable Government of the Church And the unruly people in Lincoln-shire to the number of twenty thousand assembled themselves in Arms taking upon themselves to frame better Orders for the governing of the Church and Common-wealth But the King approaching near them with an Army they ran away and Doctor Mackarel their Ring-leader with some others were shortly after apprehended and executed Then there arose another Insurrection in the Noâ—â—â— and the number of those Rebels exceeded the number of forty thousand men who termed themselves The holy Pilgrims who intended nothing but the establishing of true Religion and the reformation of great abuses which defaced the Government of the Church The King's Army drawing near upon the faithful promise of the Dukes of Norfolk and Suffolk that commanded his Army that the King should pardon them the Rebels left the field and quietly departed to their own houses Now the King waxed more absolute in his Government especially concerning his Clergy and the ordering of the Church William Tindal who translated the New Testament in English and the five Books of Moses with many other godly Works was burned at the Town of Filford in Flaunders by vertue of the Emperors Decree made in the Assembly at Ausburgh He was first strangled and after consumed with fire At the Stake he cried with a loud voice Lord open the King of England 's eyes The King began with a little Book of Articles for the instruction of the people bearing this Title Articles devised by the King's Highness to establish Christian quiet and unity among the people It contained the Creed three Sacramenâ—s Baptism the Eucharist and Penance how Images might safely be worshipped and how Saints departed ought to be reverenced that the Parsons should teach their people that Christ is their only Mediator and how the Ceremonies of holy Water holy Bread Candles c. should without superstition be used It took away also the abuses which arose upon the imagination of Purgatory as Masses for Souls departed Pardons c. Not long after these Articles certain other Injunctions were also given out about the same year whereby a number of Holy-dayes were abrogated especially such as fell in Harvest-time Other Injunctions were also given out by the King concerning Images Relicks and blind Miracles for abrogating of Pilgrimages Also for the Lord's Prayer Creed and ten Commandements and the Bible to be done into English Anno 1538 the Parsons of Churches and the Parishes together were bound to provide in every Parish Church a Bible in English Also for every Parishioner to be taught by the Minister to understand and say the Lord's Prayer and Creed in their own vulgar tongue with other necessary Injunctions as for the free preaching of the Word of God against Images Pilgrimages Avies Suffrages of Saints c. and for a Register-book to be kept in every Church This year was Friar Forrest burned quick hanging in Chains in Smithfield for denying the King's Supremacy with this Forrest was Darvel Gatheren an abominable Idol of Wales burned Great was the King's profit at this time from the Office for the receipt of Tenths and First-fruits The First-fruits Office first set up in London which was now first set up in London Such moneys were formerly paid to the Pope who had his Collectors in every Diocess which sometimes by Bills of Exchange
Archbishop of Canterbury to deal privately with him for his subscription But the King remained firm in resolution affirming That he would not drive her headlong to the Devil The Archbishop was violent both by perswasions and entreaties and when with meer importunity he had prevaled the King in subscribing his name said That he would lay all the charge thereof upon the Archbishop before God Then the Professors of the Gospel were in all places relieved and many Prisoners appointed to die were enlarged and preserved Onely Thomas Dobby Fellow of St. John's in Cambridge committed to the Counter in Bred-street and condemned for speaking against the Masse died of a natural death in Prison his speedy death prevented the pardon which the Lord Protector intended to send him The Lord Protector ordered all in Church and State The King in his protection took speedy order for Reformation of Religion and having chosen Wise and Learned Men to be his Commissioners in that behalf divided them into several Diocesses to be visited appointing likewise unto every company one or two Godly Learned Preachers to instruct the people at every Session in the true Doctrine of the Gospel To those Commissioners were delivered thirty six Injunctions and Ecclesiastical Laws which they should enquire of and also command in his Majesties name and behalf all tending to the abolishing of Popish superstition and establishing the Truth of the Gospel Besides which general Injunctions for the estate of the whole Realm there were also certain others particularly appointed for the Bishops onely whereby they were enjoyned to see the other put in Execution besides others which did more particulary confirm them These Injunctions may be seen at large in the first Edition of the Acts and Monuments fol. 684. Fuller Church History p. 372 373. and you may read them in a smoother Abstract in Fuller's Church History Some Homiles were left with the Parish-Priests which the Archbishop had composed not onely for the help of unpreaching Ministers Dr. P. Helyns History of K. Edw. 6. but for the regulating and instructing even of the Learned Preachers Besides the points contained in the said Injunctions the Preachers above mentioned were more particulary instructed to perswade the people from Praying to the Saints from making Prayer for the Dead from Adoring of Images from the use of Beads Ashes and Processions from Mass Diriges Praying in unknown Languages and from other such like things whereunto long custom had brought a Religious observation All which was done to this intent That the people in all places being prepared by little and little might with more ease and less opposition admit the total alteration in the face of the Church which was intended in due time to be introduced While these Commissioners were occupied abroad the King desirng a Reformation appointed a Parliament Novemb. 4. in the first year of his Reign Anno 1547. wherein all Acts made before against the Professors of the Truth were Abrogated In the same Parliament also it was Decreed That the Sacrament should be ministred to all under both kinds Then also were Candles on Candlemas-day forbidden and Ashes on Ash-wednesday according to the Popish custom About the saâ— e time also all Images were taken away in most places of the Kingdom The first who declared his aversness to the King's proceedings was Dr. Stephen Gardiner Bishop of Winchester who stomaching his being left out of the list of the Council appeared more Cross to all their doings than others of his Order for which being brought before their Lordships they sent him Prisoner to the Fleet. Albeit Edmond Bonner Bishop of London at first seemed to comply yet at length he bewraied himself by suffring daily to be Sung the Apostles Mass and our Ladies Mass c. in diverse of his Chappels in Pauls cloaking them with the name of the Apostles and our Ladies Communions whereof the Council being informed caused him to reform the abuse Sir Anthony Cook and Sir John Goodsale Knights John Goodsal and Christopher Nevinson Doctors of the Laws and John Madew Doctor of Divinity the King's Commissioners called before them the said Edmond Bonner John Royston Polydor Virgil and many others of the Dignitaries of the said Cathedral to whom the Sermon being done and their Commission openly read they ministred the Oath of the King's Supremacy according to the Statute of thirty one of King Henry the eighth requiring them withal to present such things as needed to be reformed Which done they delivered to Bishop Bonner a Copy of the Injunctions forementioned together with the Homilies set forth by the King's authority received by him with protestation That he would observe them if they were not contrary to the Law of God and the Ordinances of the Church But afterwards he revoked his protestation and humbly submitted himself to his Majesties pleasure Yet for a Terror to others Bishop Bonner was committed to the Fleet. During the short time of his restraint viz. Septemb. 18. the Litany was Sung in the English Tongue in St. Paul's Church between the Quire and the High Altar the Singers kneeling half on the one side and half on the other And the same day the Epistle and Gospel was also read at the High Mass in the English Tongue And in November next following Bishop Bonner being then restored to his former liberty the Image of Christ then called the Rood and all other Images in that Church as also in all the other Churches of London were taken down And in speeding of this work as Bishop Bonner together with the Dean and Chapter did perform their part in the Cathedral of St. Paul so Bellassere Archdeacon of Colchester and Doctor Gilbert Bourn being at that time Archdeacon both of London and Essex were no less diligent in doing the like in all the Churches of their respective Jurisdictions according to the charge imposed upon them by his Majestie 's Visitors The first Translation of the Bible was set forth in the Reign of King Henry the Eighth Anno 1541. with a Grave and Pious preface of Archbishop Cranmer and Authorized by the King's Proclamation Dated May 6. Seconded also with Instructions from the King It was called the Bible of the greater Volume Few Countrey-parishes could go to the cost of them though Bishop Bonner caused six of them to be chained in the Church of St. Pauls in convenient places The second Translation of the Bible was set forth in the Reign of King Edward the Sixth and not onely suffered to be read by particular persons but ordered to be read over yearly in the Congregation as a principal part of Divine Service Two Editions there were thereof one set forth 1549. the other 1541. but neither of them divided into verses The third Translation of the Bible was set forth in the second year of Queen Elizabeth Extant in Sir Tho. Colton Library The last Translation was again reviewed by some of the most Learned Bishops appointed thereunto by the Queen's
accordingly Thus Benson saved the Deanery but fell into great disquiet of mind and died a few moneths after To whom succeeded Doctor Cox being then Almoner to the King Chancellor of the University of Oxford and Dean of Christ-Church Bishop Latimer Latimer Ser. p. 38. 71 91 114. in his printed Sermons complaineth That the Gentry at that time invaded the profits of the Church leaving the Title onely to the Incumbent and that Chantery Priests were put by them into several Cures to save their pensions that many Benefices were laid out in Fee-farmes and for making of Gardens and finally that the poor Clergy being kept to some sorry pittances were forced to put themselves into Gentlemens houses and there to serve as Clerks of the Kitchin Surveyours Receivers c. All which Enormities were generally connived at by the Lords and others who onely had the power to reform the same because they could not question those who had so miserably invaded the Churches patrimony without condemning of themselves Stephen Gardiner Bishop of Winchester having long lain Prisoner in the Fleet was enlarged and permitted to return to his Diocess where contrary to the promise made at his enlargement he shewed himself cross to the King's proceedings in case of Images and other things that he was sent Prisoner to the Tower where he abode till he was set at liberty by Queen Mary Notwithstanding the King's great care to set forth one uniform order of Administring the holy Communion in both kinds yet among the inferior Priests and Ministers of Cathedral and other Churches in this Realm there arose variety of Factions in Celebrating the Communion Service and Administraâ—ion of the Sacraments and other Rites of the Church Some followed the Order of the King's proceedings others patchingly used some part of them onely but many causelesly contemning them all would still continue in their former Popery Moreover many of those who had been licensed appeared as active in Preaching against the King's proceedings as any of the unlicensed Preachers had been found to be Which being made known to the King and the Lords of the Council it was advised that a publick Liturgy should be drawn and confirmed by Parliament which was done An. 1548. and in the next year a penalty was imposed by Act of Parliament on such who should deprave or neglect the use thereof The King caused those Godly Bishops and other Learned Divines whom he had formerly imployed in drawing up the order for the holy Communion to frame a publick Liturgy containing the order of Morning and Evening Prayer together with a Form of Ministring the Sacraments and for the celebrating of all publick Offices in the Churches This was done acccordingly Some exception being taken at it by Mr. Calvin abroad and some zealots at home the Book was brought under a review and by Statute in Parliament it was appointed it should be faithfully perused explained and made fully perfect And here take notice that those who had the chief stroke in this Affair were before-hand resolved that none but English Heads or hands should be used therein Calvin offered his assistance to Archbishop Cranmer as himself confesseth but he refused the offer And though it was thought necessary for the better seasoning of both Universities in the Protestant Reformed Religion that Martin Bucer and Peter Martyr two eminent Divines of Forreign Churches should be invited to come over yet had the Liturgy passed the approbation of the King and Council if not both Houses of Parliament before their coming Which being finished they all subscribed it except Doctor Day Bishop of Chichester Then in Parliament it was enacted that all such positive Lawes and Ordinances as prohibited the marriages of Priests and pains and forfeitures therein contained should be repealed In this Parliament also it was enacted that no person should from thence-forth take or carry away any Tithe or Tithes which had been received or paid within the space of fourty years next before the date thereof c. under the pain or forfeiture of the Treble value of the Tithes so taken or carried away To which a clause was also added enabling the said Parsons Vicars c. to enter upon any man's Land for the due setting out of his Tithes and carrying away the same without molestation There also passed another Act for Abstinence from flesh upon all such days as had been formerly taken and reputed for fasting-dayes viz. fall Fridays and Saturdays in the year the time of Lent the Ember-days the Eves or Vigils of such Saints as had been anciently used for Fasts by the Rules of the Church On Septemb. 5. 1548. Doctor Farrar's was consecrated Bishop of S. Davids as Doctor Heylin noteth and not in the year 1547. as Mr. Fox makes it nor in 1549. as Bishop Godwin saith The Lord Protector pulled down two Churches two Chappels and three Episcopal Houses for the materials of the building of his new intended Palace called Sommerset-house About this time there arose a sort of men who were termed Gospellers against whom Bishop Hooper inveigheth in the Preface to his Exposition on the ten Commandments Some Anabaptists also discovered themselves Some of the Chiefs of them were convented before the Archbishop of Canterbury and the Bishop of Westminster Doctor Cox Almoner to the King and others and being convicted of their errours some of them were dismissed only with an Admonition some sentenced to a Recantation and others among which I find one Champney's condemned to bear their Faggots at S. Paul's Cross Then brake forth two dangerous Rebellions one in Devonshire the other in Norfolk That of Devonshire was found to be chiefly raised in maintenance of their old Religion On Whitsun Munday being next day after the first exercising of the publick Liturgy some few of the Parishioners of the Parish of Sampford-Courtney compelled their Parish-Priest who is supposed to have invited them to that compulsion to let them have the Latine Mass as in former-times These being seconded with many others Henry Arundel Esquire Governour of the Mount in Cornwal Winslade and Coffin Gentlemen headed them The seditious exceeding the number of ten thousand march in a full body to Exeter They send their demands to the King among which one more specially concerned the Liturgy It was demanded by the Rebels That forasmuch as we constantly believe that after the words of Consecration spoken by the Priest being at Mass there is very really the Body and Blood of our Saviour Jesus Christ God and man and that no substance of Bread and Wine remaineth after but the very self-same body that was born of the Virgin Mary and was given upon the Cross for our Redemption Therefore we will have Mass-Celebrated as it was in times past without any man Communicating with the Priests forasmuch as many presuming unworthily to receive the same put no difference between the Lord's body and other kind of meat c. To which demand of theirs the King thus answered viz.
party during the rest of the King's Reign But then there started up another faction as opposite to the publick Liturgy as were those of Rome The Archbishop and the rest of Prelates which co-operated with him in the work of Reformation were resolved now to go forwards with a Reformation in point of Doctrine And therefore Letters were directed by Archbishop Cramner to Martin Bucer and Peter Martyr two eminent Divines Heylin s Hist Edw. vi Martyr came over in the end of November and having spent sometime with the Archbishop in his house at Lambeth was dispatched to Oxford where he was made the King's Professour for Divinity and about two years after made Canon of Christ-Church His readings were so much disliked by some of that University that a publick disputation was shortly had betwixt him and some of those that disliked his doings about some points in the Sacrament Doctor Cox Chancellour of the University assisted by Mr. Morrison a right learned man being Moderators declared that Martyr had sufficiently answered all Arguments which were brought against him by Chadsey the chief of the opponents and the rest of those who disputed with him Bucer came not over till June and being here receives letters from Calvin Mediis consiliis vel Authorem esse vel Approbatorem Calvin Epist. ad Bucer by which he was advised to take heed of his old fault for a fault he thought it which was to run a moderate course in his Reformations The first thing that Bucer did after his coming hither was to acquaint himself with the English Liturgy translated for him into Latine by Alexander Alesius a Learned Scot and generally well approved of by him as to the main Frame and Body of it Of this he gives an acâ—ount to Calvin Having received a courteous entertainment from the Lord Protector and being heartily well-commed by Archbishop Cranmer he is sent to take the Chair at Cambridge But he had not held that place long when he left this life deceasing on January 19. Anno 1550. to the great loss and grief of that University Calvin writes to the Protector to this effect That the Papists would grow more insolent every day than other unless the difference were composed about the Ceremonies But how not by reducing the Opponents to Conformity but by encouraging them rather in their opposition John Rogers Lecturer in S. Paul's and John Hooper Vicar of S. Sepulchres were founders of Non-conformity The Founders of Non-conformity This John Hooper was bred in Oxford well-skilled in Latine Greek and Hebrew and afterwards travelled over into Switzerland He was preferred to be Bishop of Glocester by the favour of his Patron John Earl of Warwick afterwards Duke of Northumberland But when Hooper came to be consecrated Bishop of Glocester he scrupled the wearing of certain Episcopal Ornaments Rochet Chimere Square Cap c. producing a letter from the Earl of Warwick that he might be favourably dispensed with therein The King also thirteen dayes after wrote to Archbishop Cranmer to the same effect All would not do Resolute Bishop Ridley stood stiffly to his tackling and here was bandying of the business betwixt them and arguments urged on both sides The Earl of Warwick deserted his Chaplain and Hooper was sent to prison and kept sometime in durance till he condescended to conform himself in his habit and so was consecrated Bishop of Glocester After this Hooper bare a great grudge against Ridley who enforced him thereunto but God's providence sanctified their sufferings afterwards into an agreement We must not forget that this earnest contest was not about the vocation but about the vestments of Bishops Thus we have the first beginning of that opposition which hath continued ever since against the Liturgy c. and other Rites and Usages of the Church of England About this time John a Lasco free Baron of Lasco in Poland with his Congregation of Germans and other strangers took Sanctuary this year in England hoping that here they might enjoy that liberty of conscience and safety for their goods and persons which their own Countrey had denyed them The King gratiously vouchsafed to give them both entertainment and protection assigned them the west part of the Church belonging to the late dissolved house of Augustine-friars for the exercise of Religious Worship made them a Corporation consisting of a Superintendent and four other Ministers with power to fill the vacant places by a new Succession whensoever any of them should be voyd by death or otherwise the parties by them chosen to be approved by the King and Council He commanded the Lord Mayor of London the Aldermen and Sheriff thereof as also the Archbishop of Canterbury and all other Bishops of this Realm not to distrub them in the free exercise of their Religion and Ecclesiastical Government although they differed from the government and forms of Worship established in the Church of England All which he granted by his Letters Patents This John a Lasco quickly publisheth a book Entitled Forma Ratio totius Ecclesiastici Ministerii wherein he maintains the use of sitting at the Holy Communion contrary to the custom of the Church of England to the encouragement of those who impugned her Orders A controversie moved by Bishop Hooper touching the Episcopal Habit was presently propagated among the rest of the Clergy touching Caps and Surplices And in this quarrel John a Lasco engageth countenancing those that refused to wear them Heylin's Hist Edw. vi and Writing to Martin Bucer to declare against them But that Moderate and Learned Man severely reprehended him and solidly answered all his Objections Which being sent to him in the way of letter was afterward Printed and dispersed for keeping down that opposite humour This controversie was countenanced by Peter Martyr for besides his judgement which he gives of these things in some of his Epistles about things of this nature he hath told us of his own practice in one of his Epistles Dated at Zurick Novemb. 4. 1559. being more than five years after he had left this Kingdom That he had never used the Surplice when he lived in Oxford though he were then a Canon of Christ-church and frequently present in the Quire While this controversie was on foot between the Bishops and the Clergy John Rogers one of the Prebends of S. Paul's and Divinity Reader of that Church then newly return'd from beyond the Seas could never be perswaded to wear any other than the round cap when he went abroad And being further pressed unto it he thus declared himself That he would never agree to that point of Conformity but on this condition that if the Bishops did require the Cap and Tippet c. then it should also be declared that all Popish Priests for a distinction between them and others should be constrained to wear upon their sleeves a Chalice with an Host upon it Nay such peccancy of humour began then to break out that
Farmingham consisting of fourteen thousand men and prepared for her journey toward London Being met on the way by the Princess Elizabeth her Sister attended with a thousand Horse she entred London on the third of August Taking possession of the Tower she was first welcommed thither by Thomas the old Duke of Norfolk Anne Dutchess of Sommerset Edward Lord Courtney eldest Son to the late Marquess of Exceter and Dr. Stephen Gardiner Bishop of Winchester all which she lifted from the ground called them her Prisoners gratiously kissing them and restoring them shortly after to their former liberty Taking the Great Seal from Dr. Goodrick Bishop of Ely within two days after she gave it for the present to Sir Nicholas Hare whom she made Master of the Rolls and afterwards committed it together with the Title of Lord Chancellor to the said Bishop of Winchester then actually restored to that See Having performed the obsequies of her Brother on the ninth and tenth she removes her Court to Whitehal on September she passeth thence to the Tower by Water attended by her Sister and a great Train of Noble Ladies and made her return through the principal Streets of the same City on the last of the same moneth in a most stately manner and the next day proceeded in like pomp to the Abbey-Church at Westminster where she was met by the Silver Crosses Dr. P. Heylins History of Queen Mary and eighty Singing-men all in rich Coaps so sudden a recruit was made of these sacred Vestments among whom went the new Dean of Westminster Dr. Weston and diverse Chaplains of her own each of them bearing in their hand some ensign or other After them marched ten Bishops which were all as remained of her perswasion with their Miters rich Coaps and Crosier-staves The Sermon was preached by Doctor Day whom she had restored to the See of Chichester The solemnity of the Coronation was performed by the Bishop of Winchester the new Lord Chancellor Cranmer Archbishop of Canterbury being then committed to the Tower Till this time none was more dear to her than her Sister the Lady Elizabeth but after her Coronation she estranged her self from her She preferred Henry Ratcliff Earl of Sussex to the society of the Garter which honour she conferred on his Son Thomas after his decease and to be covered in her presence at all times and places according to the custom of the Grandees in the Realm of Spain She also advanced the Earl of Arundel to the Office of Lord Steward She made Sir Edward Hastings Master of the Horse and Knight of the Carter and afterwards Lord Chamberlain of the Houshold and Lord Hastings of Loughborough She honoured Sir John Williams with the Title of Lord Williams of Thame She preferred Sir Henry Jerningham to be Captain of her Guard and afterwards Sir Thomas Tresham was created Lord Prior of the Order of St. John of Jerusalem She preferred her old Servants Hopton her old Chaplain to the See of Norwich Rochester to be Comptroller of her Houshold Inglefield to be Master of the Wards and Walgrave to be Master of the Wardrobe Sir John Gage a zealous Papist was made Lord Chamberlain of her Houshold when she came first to the Tower Bishop Bonner was discharged of the Marshalsey and Bishop Tunstal from the King's Bench within two days after Bonner is restored to his See of London and Tunstal to Durham and an Act of Parliament procured for the restoring of the Church of Durham to all its Lands and Jurisdictions of which it stood divested by the late Act of Dissolution made in the last year of the deceased King Coverdale was displaced from the See of Exeter Scory from that of Chichester and Hooper from the Commendatory of the See of Worcester to which Sees Voisy Day and Heath were again restored The like course also followed for the depriving of all Deans Dignitaries and Parochial Ministers who had succeeded into any of those preferments during the Reign of the two last Kings Doctor Cox was on August 5. brought to the Marshalsey and spoiled of his Deaneries of Christ-church and Westminster to make room for Doctor Richard Marshal in the one and Doctor Hugh Weston in the other Peter Martyr coming from Oxford to London where for a time he was commanded to keep his House but was soon after suffered to return into his own Countrey A Letter was sent at the same time to the Mayor of Coventry to set at liberty Hugh Simons if he would recant his Sermon or else to stay him A little before Mr. Bradford Mr. Vernon and Mr. Beacon Preachers were committed to the Tower A Letter was sent to the Sheriffs of Buckingham and Bedford for the apprehending Mr. Fisher Parson of Amersham Another Letter was sent to the Bishop of Norwich not to suffer any to Preach or Expound openly the Scriptures without special License from the Queen Mr. John Rogers Preacher was confined to his own house Hooper and Coverdale being cited to appear before the Lords of the Council did appear Hooper was committed to the Fleet and Coverdale commanded to attend the pleasure of the Lords Fisher of Amersham and Hugh Sanders Vicar of St. Michaels in Coventry appeared also before the Council Hugh Latimer appeared also and was committed to the Tower Doctor Bourn Archdeacon of London Preaching at Pauls Cross in favour of Bishop Bonner there present at the Sermon inveighed against some proceedings in the time of the late King Edward which so incensed the people that a great tumult arose upon it some pelting with Stones others crying aloud Pull him down and one who could never be known flinging a Dagger at his Head which after was found sticking in a post of the Pulpit The Preacher with difficulty was secured in a School adjoyning By reason of which tumult the Lords of the Council with the Lord Mayor and Aldermen took order that every Housholder should cause their Children and Apprentices to keep their own parish-Parish-churches upon Holidays order was taken for preventing the like Tumult on the Sunday following A Sermon was Preached at the Cross by Doctor Watson who afterwards was Bishop of Lincoln for whose security many Lords of the Council were there present and Jerningham Captain of the Guard with two hundred of his Yeomen standing round about the Pulpit with their Halberts Then care was taken that nothing should be Preached in private Churches contrary to the Doctrine which was and should be Taught at the Cross by them which were appointed to it It was further ordered that every Alderman in his Ward should send for the Curates of every Church within their Liberties and warn them not onely to forbear Preaching themselves but also not to suffer any other to Preach or make any open reading of Scripture in their Churches unless the said Preachers were severally Licensed by the Queen For eight weeks after the Proclaiming of Mary Queen Protestantism and Popery were together set on foot the former
hoping to be continued the latter labouring to be restored Seeing by the fidelity of the Norfolk and Suffolk Protestant Gentry the Queen was much advantaged for the speedy recovering of her Right they conceived that as she by them had regained the Crown so they under her should enjoy their Consciences The Papists put their Ceremonies in execution presuming on the Queens private practice and publick countenance The Queen on August 18. puts forth a Proclamation declaring her self for the Popish Religion which she resolves to observe for her self wishing her Subjects to follow her example yet that she mindeth not to compel any thereunto until such time as further order by common Assent may be taken therein forbidding all her Subjects to move Seditions at their perils and the Printing of any Book Rhyme Enterlude or Treatise without her special License for the same and likewise to Preach or by way of reading in Churches or other publick or private places except in Schools of the Universities to Interpret or Teach any Scripture or any points of Doctrine concerning Religion Hereupon many of the people in divers places received their old Religion erected again their Altars and used the Mass and Latin Service as was wont to be in King Henrie's time In Cambridge the Vice-chancellor chalenged one Peirson on Octob. 3. for officiating the Communion in his own Parish Church in the English Tongue and on the 26. displaced Doctor Madew Master of Clare-hall for being Married In like manner some of the Popish party in King's Colledge on the 28th of the same moneth officiated the Divine Service in the Latin Tongue At Oxford John Jewel was chosen to pen the first gratulatory Letter to the Queen in the name of the University an Office imposed on him by his Enemies Doctor Tresham a Van-currier before authority repaired the great Bell in Christ-church and named it Mary Harley Bishop of Hereford and Taylor of Lincoln two of the last of King Edward's Bishops were present at the opening of the Parliament Octob. 10. But no sooner was the Mass begun though not then restored by any Law than they left the Church For which the Bishop of Lincoln being first examined and making profession of his Faith prevented the malice of his enemies by a timely Death And Harley upon information of his Marriage was presently excluded from the Parliament-house and not long after from his Bishoprick also Hereupon Bishop Barlow of Wells and Scory of Chichester passed beyond the Seas followed not long after by Bishop Poinet of Winchester On November 3. Archbishop Cranmer was arraigned at the Guild-hall in London with the Lord Guilford Dudley the late Queen Jane his Wife and others all of them being attainted and condemned of Treason After Peter Martyr had quit the Realm his Wive's Body having been buried in the Church of St. Frideswid was afterward by publick order taken out of the Grave and buried in a common dunghill John a Lasco was forced to dissolve his Congregation and He with his Strangers to quit the Countrey The like hast made the French Protestants also At which time many of the English as well Students as others departed also The principal of those were Katherine the last Wife of Charles Brandon Duke of Suffolk Robert Berty Esq Husband to the Dutchess the Bishops of Winchester and Wells as before was said Sir Richard Morison Sir Anthany Cook and Sir John Cheek Doctor Cox Doctor Sands and Doctor Grindal The News of Queen Maries succeeding her Brother to the Crown of England posted to Rome and was very welcome to Pope Julius the Third because it gave him some assurance of his re-admission into the Power and Jurisdiction of his Predecessors in the Realm of England in pursuance of which hopes it was resolved that Cardinal Pool should be sent Legate into England who being of the Blood-royl and a man of eminent Learning and of exemplary life was looked on as the fittest Instrument to reduce that Kingdom The Parliaments first Act was to take away all Statutes passed by the two last Kings wherein certain Offences had been made High Treason and others brought within the compass of a Pramunire This was done especially for Pool's security that neither He by exercising his authority nor the Clergy by submitting to it might be entangled in the like snares as Cardinal Wolsey and the whole Clergy of his time had before been caught Then an Act was passed for repealing certain Statutes of King Edward thereby they took away all former Statutes for administring the Sacraments in both kinds for establishing the first and second Liturgy c. In a word by this one blow the Queen cut down all that had been done in the Reformation in seven years before And then for want of Canonical Ordination on the one side and under colour of Uncanonical Marriages on the other there was presently such a remove among the Bishops and Clergy as it is not any where to be paralelled in so short a time An Act was passed likewise Entitled An Act against offenders of Preachers c which two Acts were seconded by the Queen with two Proclamations December 5. By one of which it was declared that all Statutes made in the time of the late King Edward which concerned Religion were repealed by Parliament and therefore that the Mass should be said as formerly to begin on the twentieth of that moneth And by the other it was commanded that no person should dare from thenceforth to disturb any Priests in saying Mass or executing any other Divine Office Accordingly the Mass was publickly officiated in all parts of the Kingdom and so continued during the Reign of the Queen without interruption Another Act was passed wherein it was Enacted That the Marriage between King Henry the Eighth and Queen Katherine his first Wife was lawful and to stand with God's Laws and his Holy Word c. That the Decree of Divorce heretofore passed between the said King Henry and the said Queen by Thomas Cranmer Archbishop of Canterbury should be reputed to be void and null with a Repeal of all such Statutes wherein the Queen had been declared to be Illegitimate There also past another Act in which there was a clause for the invalidating of all such Commissions as had been granted in the time of the late Queen Jane and one in confirming the Attainders of the late Duke of Northumberland Thomas Archbishop of Canterbury c. Together with this Parliament the Queen summoned a Convocation that all matters of Religion might first be debated and concluded in a Synodical way before they were offered to the Parliament In the Writs of which Summons Heylin Hist of Q. Mary she retained the Title of Supreme Head on Earth of the Church of England c. the want whereof in those of the present Parliament occasioned dispute among some of the Members Whether they might lawfully proceed or not in such publick business as were to be propounded to them in
suffered in the flames for the Gospel in this Queens dayes sixty four more were persecuted for their Faith and Profession whereof seven were whipped Fuller Church History sixteen perished in prison and were buried in dunghils many lay in captivity condemned but were released by the happy entrance of Queen Elizabeth and many fled the Land in those dayes of distress among whom were many persons of Quality as Katharine Dutchess of Suffolk last Wife of Charles Brandon Duke of Suffolk with her Husband Richard Berty Esquire Sir John Cheeke Sir Richard Morison of Caishobury in Hertford-shire Sir Francis Knollys afterwards Privy Counsellor to Queen Elizabeth Sir Anthony Cook Father-in-law to Cecil after Lord Burghley and famous for his learned Daughters Sir Peter Carew renowned for his Valour in Ireland where he died Anno 1576. Sir Thomas Wroth of Middlesex the Lady Dorothy Stafford afterwards of the Bed-chamber to Queen Elizabeth and the Lady Elizabeth Berkley Some of the English Exiles seated themselves at Emden in East-Frizland a Staple Town of English Merchants John Scory late Bishop of Chichester was Superintendent of the English Congregation in Emden Some setled themselves at Weasel then in the Dominions of the Duke of Cleve but bordering on the Low Countries in the King of Spain's possession but they quickly left this place some of them went to Arrow a small City in Switzerland on the banks of the River Arrola belonging to Bern. The most eminent English seated themselves at Strasburgh as James Haddon Edwyn Sandys Edmond Grindal John Huntington Guido Eaton John Geoffry John Peader Thomas Eaton Michael Raymuger Augustine Bradbridge Arthur Saule Thomas Steward Christopher Goodman Thomas Lakin Humfrey Alcocson Thomas Crafton Some went to Zuric stiled the Students at Zuric viz. Robert Horn Richard Chambers Thomas Leaver Nicholas Carvil John Mullings Thomas Spencer Thomas Bentham William Cole John Parkhurst Roger Kelk Robert Beaumont Laurence Humfrey Henry Cockcraft John Pretio At Franckford on the Meine was the most conspicuous English Church beyond the Seas consisting of John Bale Edmond Sutton John Makebray William Whittingham Thomas Cole William Williams George Chidley William Hammon Thomas Steward Thomas Wood John Staunton William Walton Jasper Swift John Geoffry John Gray Michael Gill John Fox Laurence Kent William Kethe John Hollingham John Samford John Wood Thomas Sorby Anthony Carier Hugh Alford George Whetnal Thomas Whetnal Edward Sutton Besides these the first Founders of these Congregations many additional persons coming afterward out of England joyned themselves thereunto Now followed the sad troubles of Frankford rending these Exiles into divers Factions The English had a Church granted unto them in coparcenie with the French Protestants they one day and the English another Which was granted them with this proviso That they should not dissent from the French in Doctrine or Ceremony lest thereby they should minister occasion of offence The English constituted their new Church chusing a Minister and Deacons for a time and out of conformity to the French abrogated many things formerly used by them in the Church of England 1. They concluded there should be no answering aloud after the Minister 2. That the Litany Surplice c. should be omitted 3. Instead of the English Confession they used another framed according to the state and time 4. The same ended the people sang a Psalm in metre in a plain tune 5. That done the Minister prayed for the assistance of God's Spirit and so proceeded to the Sermon 6. After Sermon a general Prayer for all States and particularly for England was devised 7. Then followed a Rehearsal of the Articles of Belief which ended the people sang another Psalm 8. Lastly The Minister pronounced the Blessing and so the people departed Thus setled in their Church they write Letters to all the English Congregations at Strasburgh Zuric Emden c. to invite them with all convenient speed to joyn with them at Franckford This occasioned several reiterated Letters from Franckford requiring those of Zurich to weigh the necessity of joyning themselves in one Congregation Those of Zurich by many dilatory Letters excused themselves from coming thither But the main reason was those of Zurich were resolved to recede no whit from the Liturgy used in England under King Edward the sixth and unless coming thither they might be assured they should have the full and free use thereof they utterly refused any Communion with their Congregation Then came Mr. John Knox from Geneva and was chosen by the Congregation at Frankford for their Pastor At which time Mr. Chambers and Mr. Edmond Grindal came thither as Agents with a Letter from the Congregation of Strasburgh Troubles of Frankford p. 24. These made a motion that they might have the substance of the Common-prayer-book though such Ceremonies and things which the Country could not bear might well be omitted But Knox and Whittingham were as much bent against the substance of the Book as against any of the Circumstantials which belonged to it Hereupon Grindal and Chambers return back again to Strasburgh Knox and others in Frankford drew up in Latin a platform of the English Liturgy and sent it to Geneva tendring it to the judgment of Mr. John Calvin who answereth that in the English Liturgy he had observed multas tolerabiles ineptias many tolerable fooleries adding that there wanted that purity which was to be desired in it that it contained many Relicks of Popish dregs that seeing there was no manifest impiety in it it had been tolerated for a season because at first it could not otherwise be admitted But howsoever though it was lawful to begin with such beggarly rudiments yet it behoved the learned grave and godly Ministers of Christ to endeavour further and set forth something more refined from filth and rustiness This being sent unto Knox and Whittingham those who formerly approved did afterwards dislike the English Liturgy But in the end it was agreed on that a mixt form consisting partly of the order of Geneva and partly of the Book of England should be digested and received till the first of April In this condition of affairs Doctor Richard Cox the late Dean of Christ-church and Westminster first School-master and afterward Almoner to King Edward the Sixth putteth himself into Frankford March 13. accompanied with many English Exiles Being a man of great learning of great authority in the Church and one that had a principal hand in drawing up the Liturgy by Law established he could not patiently bear these innovations in it He thereupon first begins to answer the Minister contrary to the order there agreed on and the next Lord's-day after causeth one of his company to go into the Pulpit and read the Litany Against which doings of his Knox in a Sermon the same day inveigheth most bitterly affirming many things in the English book to be imperfect and superstitious for which he is both rebuked by Cox and forbidden to preach Hereupon Whittingham procureth an Order from
Crown but without any Act for the validity of her Mother's Marriage on which her Title most depended There passed an Act also for restoring the Tenths and first Fruits to the Crown first setled thereon in the time of King Henry the Eighth and afterwards given back by Queen Mary to the Pope They passed an Act also for the dissolution of all such Monasteries Convents and Religious Orders as had been Founded and established by Queen Mary By vertue of which Act Queen Elizabeth was repossessed of all those Lands which had been granted by her Sister to the Monks of Westminster and Shen the Knights Hospitallers the Nuns of Sion together with the Mansion houses re-edified for the Observants of Greenwich and the Black-friers in Smithfield In passing the Act of the Supremacy there was some trouble it seemed to be a thing even abhorrent in Nature and Polity that a Woman should be declared to be the Supreme Head on Earth of the Church of England But the Queen declined the Title of Head and assumed the name of Governor of the Church of England This Act having easily passed the House of Commons found none of the Temporal Lords in the House of Lords to oppose it save onely the Earl of Shrewsbury and Anthony Brown Viscount Montacute As for the Bishops there were but fourteen and the Abbot of Westminster then alive of whom four being absent the rest could not make any considerable opposition In the Convocation of the Clergy there passed certain Articles of Religion which they tendered to the Parliament which were these I. That in the Sacrament of the Altar by the vertue of Christ assisting after the word is duly pronounced by the Priest the natural Body of Christ conceived by the Virgin Mary is really present under the Species of Bread and Wine also his natural Blood II. That after the Consecration there remains not the substance of Bread and Wine nor any other substance save the substance of God and Man III. That the true Body of Christ and his true Blood is offered a propitiatory Sacrifice for the quick and dead IV. That the supreme power of feeding and governing the Militant Church of Christ and of confirming their Brethren is given to Peter the Apostle and to his lawful Successors in the See Apostolick as unto the Vicars of Christ. V. That the Authority to handle and define such things which belong to Faith the Sacraments and Discipline Ecclesiastical hath hitherto ever belonged and onely ought to belong unto the Pastors of the Church whom the Holy Spirit hath placed in the Church of God and not unto Lay-men This Remonstrance exhibited by the lower house of Convocation to the Bishops was according to their Requests presented by Edmond Bonner Bishop of London to the Lord Keeper of the Broad-seal of England in the Parliament Both Universities did concur to the truth of the foresaid Articles the last onely excepted This Declaration of the Popish Clergy hastened the disputation appointed on the last of March in the Church of Westminster wherein these Questions were debated I. Whether Service and Sacraments ought to be celebrated in the vulgar Tongue II. Whether the Church hath not power to alter Ceremonies III. Whether the Mass be a propitiatory Sacrifice for the living and the dead Popish Disputants White Bishop of Winchester Watson Bishop of Lincoln Baynes Bishop of Coventry and Litchfield Scot Bishop of CHESTER Protestant Disputants John Scory late Bishop of Chichester David Whitehead Robert Horn. Edmond Gwest Edwyn Sandys John Elmer Edmond Grindal John Juel Moderators Nicholas Heath Archbishop of York Sir Nicholas Bacon Lord Keeper of the Great Seal Besides the Disputants there were present many of the Lords of the Queens Council with other of the Nobility as also many of the lower House of Parliament For the manner of their conference it was agreed it should be performed in writing and that the Bishops should deliver their Reasons in writing first Many differences arose between them so that the conference broke off and nothing was determined The Bishops of Lincoln and Winchester thought meet that the Queen and the Authors of this defection from the Church of Rome should be Excommunicated who for this cause were imprisoned Then a Peace being made was Proclaimed over all England betwixt the Queen of England the King of France the Daulphin and the Queen of Scots The Parliament being dissolved by Authority of the same the Liturgy was forthwith brought into the Churches in the Vulgar Tongue the Oath of Supremacy offered to the Popish Bishops and others of the Ecclesiastical profession which most of them had sworn unto in the Reign of King Henry the Eighth All the Bishops refused except Anthony Bishop of Landaff As many as refused were turned out of their Livings Dignities Bishopricks In the Sees of the Prelates removed were placed Protestant Bishops Matthew Parker was made Archbishop of Canterbury who was Consecrated by three that formerly had been Bishops namely William Barlow of Bath and Wells John Scory of Chichester and Miles Coverdale of Exeter And being Consecrated himself he afterward Consecrated Edmond Grindal Bishop of London Richard Cox Bishop of Ely Edwyn Sandys Bishop of Worcester Rowland Merick Bishop of Bangor Thomas Young Bishop of St. David's Nicholas Bullingham Bishop of Lincoln John Juel Bishop of Salisbury Richard Davis Bishop of St. Asaph Edward Guest Bishop of Rochester Gilbert Barkley Bishop of Bath and Wells Thomas Bentham Bishop of Coventry and Litchfield William Alley Bishop of Exeter John Parkhurst Bishop of Norwich Robert Horn Bishop of Winchester Richard Cheiney Bishop of Glocester Edmond Scambler Bishop of Peterborough William Barlow Bishop of Chichester John Scory Bishop of Hereford Thomas Young Archbishop of York James Pilkinton Bishop of Durham John Best Bishop of Carlile and William Dounham Bishop of Chester Nicholas Health Archbishop of York lived privately many years in his Mannor of Chobham in Surrey never restrained to any one place and died in great favour with the Queen who bestowed many gratious visits upon him during his retirement Tonstal of Durham spent the remainder of his time with Archbishop Parker by whom he was kindly entertained and honourably buried The like civility was afforded to Thurlby Bishop of Ely in the same house and unto Bourn of Wells by the Dean of Exon in which two houses they both died about ten years after White though at first imprisoned for his faults after some cooling himself in the Tower of London was suffered to enjoy his liberty and to retire himself to what friend he pleased Which favour was vouchsafed unto Turbervil also who being a Gentleman by extraction wanted not friends to give him good entertainment Watson of Lincoln after a short restraint spent the remainder of his time with the Bishops of Rochester and Ely till having practised against the State he was shut up in the Castle of VVisbich where at last he died Oglethorp died soon after his deprivation of an Apoplexy
Bayn of the Stone and Morgan in December following Pool enjoyed the like freedom and died in a good old age Christopherson lived on his Estate Bonner alone was doomed to a perpetual imprisonment the prison proving to that wretch saith Dr. Heylin his greatest Sanctuary whose horrid Butcheries had otherwise exposed him to the popular fury We find no more to have been deprived of their preferments than fourteen Bishops six Abbots Priors and Governors of Religious Orders twelve Deans and as many Archdeacons fifteen Presidents or Masters of Colledges fifty Prebendaries of Cathedral Churches and about eighty Parsons or Vicars The whole number not amounting to two hundred men which in a Realm consisting of nine thousand Parishes and twenty six Cathedral Churches could be no great matter But there was not a sufficient number of Learned men to supply the Cures which filled the Church with an Ignorant Clergy Dr. P. Heylins History of Queen Eliz. whose Learning went no further than the Liturgy or the Book of Homilies but otherwise conformable which was no small felicity to the Rules of the Church And on the other side many were raised to great preferments who having spent their time of exile in such Forreign Churches as followed the platform of Geneva returned so disaffected to Episcopal Government unto the Rites here by Law established as not long after filled the Church with most sad disorders On which account we find the Queens Professor in Oxford among the Non-conformists and Cartwright the Lady Margaret's in Cambridge VVhittingham the Ring-leader of the Franckfort dividers was preferred to the Deanery of Durham Sampson to the Deanery of Christ-church and within few years after turned out for a rigid Non-conformist Hardiman one of the first twelve Prebendaries of the Church of VVestminster deprived soon after for throwing down the Altar and defacing the Vestments of the Church Whether it were by the Pope's instigation or by by the ambition of the Daulphin who had then Married the Queen of Scots the Scottish Queen assumeth unto her self the Style and Title of Queen of England quartereth the Armes thereof upon all her Plate and in all Armories and Eschutcheons as she had occasion A folly that Queen Elizabeth could never forget nor forgive and this engaged her the more resolutely in that Reformation so happily begun And to that purpose she sets out by advice of her Council a certain Body of Injunctions accommodated to the temper of the present time wherein severe course was taken about Ministers Marriages the use of Singing and the Reverence in Divine Worship to be kept in Churches the posture of the Communion-table and the Form of Prayers in the Congregation By the Injunctions she made way to her Visitation Executed by Commissioners in their several Circuits and regulated by a Book of Articles printed and published for that purpose Proceeding by which Articles the Commissioners removed all carved Images out of the Church which had been abused to Superstition defacing also all such Pictures Paintings as served for the setting forth feigned Miracles They enquired also into the life and doctrine of Ministers their diligence in attending their several Cures the decency of their apparel the respect of the Parishioners toward them Heylin's Hist of Q. Elizab. the reverent behaviour of all manner of persons in God's Worship c. by means whereof the Church was setled and confirmed in so good an Order that the work was made more easie to the Bishops when they came to Govern than otherwise it could have been In London the Visitors were Sir Richard Sackvil Father to Thomas Earl of Dorset Robert Horn soon after Bishop of VVinchester Doctor Huick a Civilian and one Salvage a Common Lawyer who calling before them divers Persons of every Parish gave them an Oath to enquire and present upon such Articles and Injunctions as were given unto them In pursuance whereof they burnt in St. Paul's Church-yard Cheapside and other places of the City all the Roods and other Images which had been taken out of the Churches And in some places the Copes Vestments Altar-cloathes Books Banners Sepulchres and Rood-lofts were burned altogether A Peace being concluded betwixt England and France although Queen Elizabeth had just cause to be offended with the young King Francis the Second for causing the Queen of Scots his Wise to take upon her self the Title and Armes of England yet she resolved to bestow a Royal obsequy upon the King deceased which was performed in St. Paul's Church on the eighth and nineth of September in most solemn manner Kellison the Jesuite and Parsons from him slaunderously affirmed That Archbishop Parker was consecrated at the Nags-head Tavern in Cheapside This slaunder was raised on this occasion In order to his Consecration the first thing to be done after the passing the Royal Assent for ratifying the election of the Dean and Chapter was the confirming it in the Court of the Arches according to the usual form in that behalf Mason's Consecration of Bishops in the Church of England lib. 3. cap. 4. Which being accordingly done the Vicar General the Dean of the Arches the Proctors and Officers of the Court whose presence was required at this Solemnity were entertained at a Dinner provided for them at the Nags-head Tavern in Cheapside for which though Archbishop Parker paid the shot yet shall the Church be called to an after-reckoning But the Records of the Archbishoprick declare that he was Consecrated in the Chappel within his Mannor of Lambeth These slaunderers knew right well that nothing did more justifie the Church of England in the eye of the World than that it did preserve a Succession of Bishops and consequently of all other sacred Orders in the Ministration without which as they would not grant it to be a Church so could they prove it to be none by no stronger Argument than that the Bishops or the pretended Bishops rather in their Opinion were either not Consecrate at all or not Canonically Consecrated as they ought to be And now we may behold the face of the Church of England as it was first setled and established under Queen Elizabeth The Government of the Church by Archbishops and Bishops These Bishops nominated and elected according to the Statute in the twenty sixth of King Henry the Eighth and Consecrated by the Ordinal confirmed by Parliament in the fifth and sixth year of King Edward the Sixth never appearing publickly but in their Rotchets nor Officiating otherwise than in Copes of the Altar the Priests not stirring out of doors in their square Caps Cowns or Canonical Coats nor Executing any Divine Service but in their Surplice Heylin Hist of Q. Elizab. The Doctrine of the Church reduced unto it's antient purity according to the Articles agreed upon in Convocation Anno 1552. The Liturgy conform to the Primitive paterns The Festivals preserved in their former dignity observed with their distinct Offices peculiar to them the weekly Fasts the time of
under the burden of that payment and the twentieth part of those which were not To which the Bishop added at several times the sum of nine hundred pound one shilling eleven pence the Dean and Chapter one hundred thirty six pound thirteen shillings four pence By all which and some other little helps the work was carried on so fast that before the end of April 1566. the Timber-work of the Roof was not onely fitted but compleatly covered And now the Pope's Nuncio being advanced already in his way to England as far as Flanders expecteth the Queen's pleasure touching his admittance for the Pope could not be taken off from sending his Nuncio to the Queen with whom he conceived himself to stand upon termes of Amity But the Queen persevered in her first intent affirming she could not treat with the Bishop of Rome whose authority was excluded out of England by consent of Parliament The greatest obstacle to the Nuncio's coming was partly laid by the indiscretion of some Papists in England and partly by the precipitancy of the Pope's Ministers in Ireland for sundry ill-disposed persons upon the noise of the Nuncio's coming not onely brake the Laws made against the Pope and his Authority but spread abroad slaunderous reports that the Queen was at the point to change her Religion and alter the government of the Realm Some also had practised with the Devil by Conjurations Charms and casting of Figures to be informed in the length of her Majesties Reign And on the other side the Pope's Legate being at the same time in Ireland joyned himself to some desperate Traitors who stirred up rebellion there and as much as in him was had deprived the Queen of all Right and Title to that Kingdom Upon which grounds it was carried clearly at the Council-boord against the Nuncio notwithstanding the Intercession of the French the Spaniard or the Duke of Alva Yet notwithstanding the Emperor Ferdinand sends to perswade the Queen to return to the old Religion at least that she would set apart some Churches to the use of the Catholicks To whom she answered That she had setled her Religion on so sure a Bottom that she could not easily be changed And for granting Churches to the Papists it did not consist with the Polity and good Laws of the Land Then divers abuses arising in the Church Archbishop Parker found it necessary to have recourse unto the power which was given to him by the Queen's Commission and by a clause of the Act of Parliament For the Vniformity of Common-Prayer and service in the Church c. As one of the Commissioners for causes Ecclesiastical he was authorized with the rest of his Associates To reform redress order correct and amend all such Errors Heresies Schismes Abuses Offences Contempts and Enormities whatsoever as might from time to time arise in the Church of England And in the passage of the Act forementioned it was provided That all such Ornaments of the Church and the Ministers thereof should be retained as were in the Church of England by Authority of Parliament in the second year of King Edward the Sixth untill further order should be taken therein from the Queen's Majesty c. And also if there shall happen any contempt or irreverence to be used in the Rites of the Church by the misusing of the Orders of the said Book of Common-Prayer the Queen might by the advise of the Commissioners or Metropolitan ordain or publish such further Ceremonies or Rites as should be most for the advance of God's glory the edifying the Church c. Hereupon the Archbishop by the Queen's consent and the advice of some of the Bishops sets forth a certain Book of Orders to be diligently observed and executed by all persons whom it might concern Heylin Hist of Q. Elizab. An. Reg. 3. In which it was provided That no Parson Vicar or Curate of any exempt Church should from thenceforth attempt to conjoyn by solemnization of Matrimony any not being of his or their Parish-church without good Testimony of the Bains being ask'd in the several Churches where they dwell or otherwise were sufficiently Licensed That no other days should be observed as Holy-days and Fasting-days but onely such as be expressed in the Calendar lately set forth by the Queen's Authority That neither the Curates or Parents of Children which are brought to Baptism should answer for them at the Font but that the antient use of Godfathers and Godmothers should still be retained and that in all such Churches in which the steps to the Altar were not taken down the said steps should remain as before they did That the Communion-Table should be set in the said place where the steps then were or had formerly stood and that the Table of the Decalogue should be fixed upon the wall over the said Communion-Table This year the Merchants Tailors School in London was founded first by the Master Wardens and Assistants of the Company of Merchants Tailors whence it had the name and by them founded for a Seminary to St. John's in Oxford built and endowed at the sole costs of one of their Livery But of a far more private nature was the Foundation of another Grammar School in the Town of Sandwich built at the charge of Sir Roger Manwood and endowed with forty pound per annum The Council of Trent being now opened it was said in that Council that iâ— was good to let the Protestants alone and not name them alledging the danger of moving ill humors in a Body which was then quiet To give a safe conduct to the English-men which neither They nor any of them did require were a great indignity They were content it should be given to the Scots because their Queen would demand it but so as that the demand should first be made But the English Protestant Bishops would not venture themselves into that Council on such weak assurance considering how ill the safe conduct had been formerly kept to John Hus and Jerom of Prague at the Council of Constance And the Queen kept the Papal party safe from gadding thither Then Scipio a Venetian Gentleman formerly acquainted with Master Jewel whil'st he was a Student at Padua wrote now an expostulating Letter unto him being lately made Bishop of Sarisbury in which he much admireth that England should send no Ambassador nor Letter nor Message to excuse their Nation 's absence from the General Appearance of Christianity in that Council c. Bishop Jewel returned him such an Answer that neither Scipio himself nor any other of that party durst reply upon him The Answer is to be found at large at the end of the History of this Council Translated by Sir Nathanael Brent At this time it was advised by Lewis Prince of Conde the Cardinal Chastilion and other principal leaders of the Protestant party in France that they should put themselves under the protection of the Queen of England who had not long before so seasonably relieved
ipso facto if omitted This subscription was extended only to men of Ecclesiastical Function After the return of the Queen of Scots out of France into Scotland Besides the Ratifying the Act of Oblivion formerly condescended to in the Treaty at Edenburgh there were also past some other Acts viz. one Act for repairing and upholding Parish Churches and the Church-yards of the same for burial of the dead Another against letting Parsonages Gleabes or Houses into long Leases or Fee But on the other side no safety or Protection could be found for the Queen 's own Religion no not so much as the Chappel Royal or the Regal City In contempt whereof a force was violently committed in the moneth of August in the Chappel of the Palace of Holy-rood house where certain of the Queen's servants were assembled for their own devotions the doors broke open some of the Company haled to the next prison and the rest dispersed the Priest escaping with difficulty by a private passage the Queen being then absent in the North. In France the City and Castle of Cane besieged by the confederate forces both French and English was finally surrendred to the Admiral Chastilion to the use of the Princes After which followed the surrendry of Baieux Faleise S. Lod's and divers other Towns and Castles The Town of Hareflew on the Seine was gallantly taken by the help of the English of Newhaven on the tenth of March and garrisoned by such Souldiers and Inhabitants as were sent from thence These successes amazed the Guisian faction that they agreed unto an Edict of Pacification by the which the French forces were restored to the King's Favour the Hugonots to the free exercise of their own Religion But they must buy this happiness by betraying the English whom they had brought into the Countrey and joyn their forces with the rest to drive them out of New-haven if they would not yield it on demand The French closely besiege the Town and the Plague raging sore among the English they capitulate and leave the Town to the French on July the twenty ninth and carry the Plague with them into England The Pope was so incensed against Queen Elizabeth that he dispatched a commission to the Fathers of Trent Hist Concil Trident. to proceed to an excommunication of the Queen of England But the Emperour Ferdinand wrote Letters both to the Pope and to the Legates in which he signified unto them That if the Council would not yield that fruit which was desired at least they should not give occasion to the Hereticks to unite themselves more which certainly they would do in case they proceeded so against the Queen of England by means whereof they would undoubtedly make a league against the Catholicks Hereupon the Pope desisted at Rome and revoked his Commission sent before to the Legates at Trent The Plague brought out of France by the Garrison Souldiers of New-haven had so dispersed it self and made such desolation in many parts of England that it swept away above twenty thousand of the City of London which was the greatest at that time which any man living could remember Soon after this the Queen makes peace with France Then the Queen went in progress to take the pleasures of the Countrey and visited the University of Cambridge where being with all kinds of honour received by the Students and delighted with Comedies Tragedies and Scholastical disputations she survayed every Colledge and in a Latine Oration takes her leave of Cambridge giving them encouragement to pursue their Studies The English Bishops being impowered by their Canons began to shew their Authority in urging the Clergy of their Diocesses to subscribe to the Liturgy Rites and discipline of the Church and such as refused the same were branded with the name of Puritans The Non-conformists in this Age were divided into two Ranks some mild and moderate contented onely to enjoy their own conscience Others fierce and fiery to the disturbance of Church and State saith Fuller Among the former was Father John Fox for so Queen Elizabeth termed him summoned to subscribe by Archbishop Parker The old man produced the New Testament in Greek To this saith he will I subscribe But when a subscription to the Canons was subscribed of him he refused it saying I have nothing in the Church save a Prebend at Salisbury and much good may it do you if you will take it away from me However such respect did the Bishops most formerly his fellow-exiles bear to his Age parts and pains that he continued his place till the day of his death With Mr. Fox we may joyn his dear friend Laurence Humfery who was Regius Professor of Divinity in Oxford But such wâ—s his quiet carriage that notwithstanding his non-subscribing he kept his Professors place and Deanery of Winchester as long as he lived A second sort of Non-conformists were fierce sticklers against Church-discipline we will begin with Anthony Gilby bred in Christ's Colledge in Cambridge His fierceness against the Ceremonies take from his own pen They are saith he known Liveries of Antichrist accursed leaven of the blasphemous popish Priest-hood cursed patches of Popery and Idolatry c. William Whittingham succeeds who after his return from his exile in Germany was made Dean of Duxham Christopher Goodman is the third who wrote a book stuffed with much dangerous Doctrine wherein he maintained That Sir Thomas Wait was no Traitor that his cause was God's c. These three saith Mr. Fuller were the Antesignani of the fierce Non-conformists for David Whitehead is not mentioned with them Yet find we none of them silenced Onely we meet with Thomas Sampson Dean of Christ-church in Oxford who was displaced out of his Deanery for his Non-conformity This Deanery was then conferred on Dr. Thomas Godwin Chaplain in Ordinary to the Queen who was after advanced to the Bishoprick of Bath and Wells who was Father to Francis Godwin late Bishop of Landaff the Author of the Catalogue of the English Bishops Bullinger and Gualter two Divines of Switzerland men eminent in all points of Learning being sollicited by some zealous brethren to signifie their judgement in the present controversie about the Habit of the Clergy return an approbation of it but send the same enclosed to Sandy's Horn and Grindal Now the Queen thought fit to make a further signification of Her Royal Pleasure legally declared by Her Commissioners for causes Ecclesiastical according to the Acts and Statutes made in that behalf The Archbishop is thereupon required to consult together with such Bishops and Commissioners as were next at hand upon the making of such Rules and Orders as they thought necessary for the peace of the Church with reference to the present estate thereof Which being accordingly performed presented to the Queen and by her approved the said Rules and Orders were set forth and published in a certain Book Entitled Advertisements partly for due Order in the publick Administration of the Common-prayers and using
with a thankful heart to improve so great a mercy of God have resolved to offer up my self wholly to Divine service as much as I may to fulfil the end for which this our Colledge was founded I promise therefore and swear in the presence of Almighty God that I am prepared from my heart with the assistance of Divine grace in due time to receive holy Orders and to return into England to convert the Souls of my Countrey-men and Kinred when and as often as it shall seem good to the Superior of this Colledge c. Now Pope Pius the Fifth thunders out his Excommunication against Queen Elizabeth and the Hereticks as he calleth them adhering to her wherein also her Subjects are declared absolved from the Oath of Allegiance and every other thing due unto her whatsoever and those which from henceforth obey her are innodated with the Anathema The news thereof flying over into England variously affected the Catholicks according to their several dispositions John Felton who fastened the Pope's Bull to the Palace of London being taken and refusing to fly was hanged on a Gibbet before the Pope's Palace Then Hugh Price Doctor of the Civil Law procured the foundation of Jesus Colledge in Oxford on a Ground where White hall had been formerly situated which with Edifices and Gardens thereto belonging being then in the Crown Queen Elizabeth gave to so pious an use and therefore is stiled the Foundress in this Mortmain In the year 1570. Murray sueth to have the Queen of Scots delivered unto him But soon after he was shot with a leaden Bullet beneath the Navil at Lithguo as he rode in the street Hamilton the murtherer escaped into France Then Matthew Lenox the young King's Grandfather was made Regent of Scotland Now began Popery to encrease and the word Recusant to be born and bred in mens mouths A Parliament sate at Westminster which acted against Papists That to write print preach or affirm that the Queen was an Heretick Schismatick c. should be adâ—udged Treason Also That it should be so accounted and punished to bring and put in execution any Bulls Writings Instruments c. from the See of Rome from the first of July following A severe Act was made also against Fugitives who being natural born Subjects of this Realm departed the same without license Against Non conformists it was provided That every Minister should before December the twenty fifth next following in the presence of his Diocesan or his Deputy declare his assent to all the Articles of Religion agreed on in the Convocation 1562. upon pain of deprivation on his refusal thereof Against covetous Conformists it was provided That no Spiritual person Colledge or Hospital shall let lease other than for the term of one and twenty years or three lives the usual rent or more reserved payable yearly during the said Term. Now began Queen Elizabeth's favour to decline toward the Queen of Scots principally for practising with the Pope and forreign Princes Anno 1571. Queen Elizabeth went in Royal state to see a most beautiful Burse which Sir Thomas Gresham Knight Citizen of London had built for the use of Merchants and by the voice of the Crier and the sound of Trumpets as it it were by way of Dedication she named it The Royal Exchange A little before that Florentine Ridolpho who had for the space of fifteen years exercised Merchandise at London secretly conveyed Letters from the Pope to the Queen of Scots wherein he promiseth all kindness and aid for advancing the Catholick Religion and Her c. Ridolphâ— also by his own Letters apart prayeth the Queen to acquaint the Duke of Norfolk with these things c. Anno 1572. died William Alley Bishop of Exeter a diligent Preacher and John Jewel Bishop of Satisbury The Canons made in 1563. were not for nine years after confirmed by Act of Parliament but now being ratified by Parliamentary Authority the Bishops began the urging of them more severely than before which many dissenters keep their private meetings in Woods Fields their Friends Houses c. And now Thomas Cartwright chief of the Non-conformists presents the Parliament with a Book called An Admonition This was seconded with another more importunate to the same effect Great bandying there was of Books between two eminent Authors of opposite parties 1. The Admonition first and second made by Mr. Cartwright 2. The Answer to the Admonition by Doctor John Whitgift 3. The Reply to the Answer by Mr. Thomas Cartwright 4. The Defence of the Answer by Doctor John Whitgift This last kept the field and received no solemn refutation The Non-conformists after the dissolution of the Parliament The first Presbytery in England presumed to erect a Presbytery at Wandsworth in Surrey Eleven Elders were chosen therein and their Offices and general Rules by them to be observed agreed upon and described as appears by a Bill endorsed with the hand of Mr. Field Lecturer it is supposed of that place but living in London Mr. Smith ofâ— Micham and Mr. Crane of Roughampton are mentioned for approving all passages therein This was the first-born of all Presbyteries in England Here were two sorts of Ministers First Mr. 1. Field 2. Wilcox 3. Standen 4. Jackson 5. Bonham 6. Seintloe 7. Crane 8. Edmonds Afterwards Mr. 1. Chark 2. Travers 3. Barber 4. Gardiner 5. Cheston 6. Crook 7. Egerton The former of these were principally against Ministers Habits and the Common-prayer-book The latter endeavouring the modelling of a new Discipline But it was not long before both Streams uniting together Non-conformity began to bear a great Channel in the City of London Then Ross the Queen of Scots Ambassador and the Duke of Norfolk were sent to the Tower for plotting against Queen Elizabeth The Duke of Norfolk was arraigned and condemned by his Peers and beheaded on Tower-hill This year happened a cruel Massacre in Paris the Queen of Navar and all the choicest of the Protestants being bidden thither to a Marriage between Henry of Navar and Madam Margarite the King's Sister No sooner was the Marriage solemnized but there followed bloody Butcherings committed upon men of all estates throughout all the Cities of France And Admiral Coligny the Pillar of the Reformed Church was slain in his Bed on Bartholomew-eve In November following a new Star was seen in the Constellation of Cassiopeia which continued full sixteen months being carried about with the daily motion of the Heaven Theodor Beza wittily applyed it to that Star which shone at the Birth of Christ and to the murthering of the Infants under Herod and warned Charles the ninth King of France who had confessed himself to be the Author of the Massacre at Paris to beware in this Verse Camden's History of Queen Eliz. Tu Vero Herodes sanguinolente cave And look thou bloody Herod to thy self And he was not altogether deceived in his belief for the fifth month after the vanishing of this Star the said
John Elmar Bishop of London He was one of a low stature but stout spirit a witty man a stiff-champion of the Church-discipline on which account none was more mocked by Ma tin-mar-prelat or hated by Non-conformists Of the Papists died Anno 1594. two principal pillars beyond the Seas first William Rose bred in Winchester-school then in New-colledge in Oxford He went to Rome and there solemnly abjured the Protestant Religion from Rome he removed to Rhemes in France where he became Professor of Divinity and Hebrew in the English Colledge He died at Antwerp in the fiftieth year of his Age as he was making a Book called Calvino-Turcismus which after by his dear friend William Gifford was finished set forth and dedicated to Albert Duke of Austria Cardinal William Allen died also the same year The King of Spain bestowed on him an Abbey in the Kingdom of Naples and nominated him to be Archbishop of Machlin but he died Pitraeus de illustr Angl. script p. 793. and was buried in the Church of the English Colledge at Rome His loss was much lamented by the Catholicks for he had done many good offices in composing the grudgings which began to grow between the Secular Priests and Jesuites Untill this time the prime Catholicks in Wisbich Castle had lived there in restraint with great concord And the Papists do brag that then and there the English Church was most visible untill one Father Weston a Jesuite coming thither erected a Government among them making certain Sanctions and Orders which all were bound to observe claiming a superiority over all the Catholicks there Besides those of his own society many of the Secular Priests submitted unto him though the greatest number and Learned sort of the Secular Priests resisted his superiority If any Order might pretend to this Priority it was most proper for the Benedictines extant in England above a thousand years ago one might admire why Father Weston should so earnestly desire so silly a Dominion having his power as well as his own person confined within the walls of Wisbich Castle Anno 1595. Began throughout England the more solem and strict observation of the Lord's day occasioned by a Book then set forth by P. bound D. D. and enlarged with additions Anno 1606. Hereupon the Lord's day especially in Corporations began to be precisely kept people forbearing such sports as yet by Statute permitted yet Learned men were much divided in their Judgments about the Sabbatarian Doctrines The first that publickly opposed Dr. Bounds Opinions was Mr. Thomas Rogers of Horninger in Suffolk in his Preface to the Book of Articles yet notwithstanding were these Sabbatarian Doctrines published more generally than before The price of the Doctor 's Book began to be doubled as commonly Books are then most called on when called in Yea six years after Bounds book came forth with enlargements publickly sould Now also began some Opinions about Predestination Free-will Perseverance which much troubled the Schools and Pulpit Wherein Archbishop Whitgift caused a solemn meeting of many Learned Divines at Lambeth where besides the Archbishop Richard Bancroft Bishop of London Richard Vaughan Bishop of Bangor Humfrey Tyndal Bishop of Ely Dr. Whitaker Queen's Professor in Cambridge and others were assembled These after a serious debate resolved on the now following Articles Fuller Church Hist An. 1595. I. God from eternity hath Predestinated certain men unto life c. II. The moving cause of Predestination unto life is not Faith and good Works foreseen c. but onely the good will and pleasure of God III. There is predetermined a certain number of the predestinate c. IV. Those who are not predestinated to Salvation shall be necessarily damned for their sins V. A true living justifying Faith c. is not extinguished vanisheth not away in the elect either finally or totally VI. A man truly faithful i. e. such a one who is endued with justifying Faith is certain with the full assurance of Faith of the Remission of his sins and of his everlasting Salvation by Christ. VII Saving Grace is not given granted communicated to all men by which they may be saved if they will VIII No man can come unto Christ Vnless it shall be givenll unto him and unless the Father shall draw him And as men are not drawn by the Father that they may come to the Son IX It is not in the will or power of every one to be saved Matthew Hutton Archbishop of York did also fully and freely in his judgement concur with those Divines as appeareth by a Letter of his sent to a most Reverend Prelate Mountague in his Appeal p. 55.56 71 72. When these Articles came abroad into the World some had an high Opinion of them others valued them at a low rate Some flatly condemned both the Articles and the Authors of them One affirmeth that these Articles were forbidden by publick Authority but when where and by whom he saith nothing Forreign Divines raised or decryed the esteem of these Articles just as they were biassed in judgment Some Printed set forth and cited them as the sence of the Church of England others as fast slighted them as the narrow positions of a few private and partial persons Although those Learned Divines be not acknowledged as competent Judges to pass definitive sentence in those points yet their testimony is an infallible evidence what was the general and received Doctrine of England in that Age about the forenamed Controversies This year died first Dr. William Wickham bred in King's Colledge in Cambridge first Bishop of Lincoln after of Winchester Secondly Worthy Dr. William Whitaker And among the Romanists Daniel Halesworth More infamous was the death of Robert Southwel a Jesuite who was executed for a Traitor at London In the year 1596. died Bishop Fletcher of London who died suddenly and John Coldwel Bishop of Sarisbury About this time also died Doctor Laurence Humfrey a moderate Non-conformist Dean of Winchester and Master of Magdalen Colledge in Oxford Master Baltazar Zanchez a Spaniard born in Estremadura founded an Almes-house at Totnam-Highcross in Middlesex for eight single people allowing them competent maintenance Thomas Stapleton this year ended his life at Lovain he was born at Henfield in Sussex and was a Learned assertor of the Romish Religion This year also died Richard Cosins Doctor of the Law and Dean of Arches one of the greatest Civilians which our Nation hath produced The death of Robert Turner was now much lamented by the Papists He was born at Barstable in Devonshire bred for awhile in Oxford whence flying beyond the Seas he became Canon of Breslaw in Silesia and at the same time Privy Councellor to the Duke of Bavaria Ferdinand of Gratz afterwards Emperor took him from the Duke to be his own Secretary in the Latin Tongue He lieth buried at Gratz under a handsom Monument In the year 1599. died Richard Hooker of whom largely before He was much lamented by Protestants
silence they seemed to consent Then the King said to Doctor Rainolds and his Associates I expect obedience and humility from you the marks of honest and good men and that you would perswade others abroad by your example Doctor Rainolds answered We here do promise to perform all duties to Bishops as Reverend Fathers and to joyn with them against the common Adversary for the peace of the Church Thus ended the three dayes Conference Doctor Sparks soon after set forth a Treatise of Unity and Uniformity This Conference produced some alterations in the Liturgy Womens baptising formerly frequent hereafter forbidden in the Rubrick of Absolution Remission of sins inserted Confirmation termed also an Examination of Children and some words altered in the Dominical Gospels with a resolution for a new translation of the Bible Henceforward many that wavered before for the future quietly digested the Ceremonies of the Church About this time a Petition called the Millenary Petition for Reformation was solemnly presented to his Majesty in the name of the Ministers of the Church of England desiring Reformation of certain Ceremonies and abuses of the Church Subscribed Your Majesties most humble Subjects the Ministers of the Gospel that desire not a disorderly Innovation but a due and godly Reformation The Episcopal party gave this Petition a lash some with their Pens more with their Tongues The Universities were justly netled thereat Cambridge passed a Grâ—ce in their Congregation That whosoever in their Vniversity should by word or writing oppose the received Doctrine and Discipline of England or any part thereof should be suspended from their former and excluded from all future Degrees Oxford followed making a sharp and strong confutation of the Petition After his Majesty had discountenanced it some of the opposite party maintained That now the property thereof was altered from a Petition to a Libel Soon after died Archbishop Whitgift of the Palsey and was buried at Croidon the Earl of Worcester and Lord Zouch his Pupils attending his Herse and Bishop Babington his Pupil also made his Funeral Sermon Richard Bancroft Bishop of London brought up in Jesus colledge succeeded him in the Archbishoprick Now a Parliament was assembled in which it was enacted That neither the King himself nor his Successors should be capable of any Church-land to be conveyed unto them otherwise than for three lives or twenty one years Thus the King was pleased to bind himself for the liberty of the Church and hereby he eased himself of many troublesome Suitors In the Convocation many Canons were made A Book of Canons was compiled not only being the sum of the late Queens Articles Orders of her Commissioners Canons of 1571. and 1597. which were in use before but also many more were added the whole number amounting unto 141 An explanation was made in one of the Canons of the use of the Cross in Baptism Bishop Rudd of St. Davids opposed the Oath of Simony Anno 1664. the Family of Love presented a tedious Petition to King James wherein by fawning expressions they seek to insinuate themselves into his Majesties good opinion We find not what effect this Petition produced This year died two Romanists beyond Sea much lamented one Richard Hall bred in Christ's-colledge in Cambridge whence he ran over to Rome and after died Canon and Official at St. Omers Cathedral The other Humfrey Ely born in Hereford-shire Fellow of St. John's-colledge in Oxford whence going beyond Sea at Rome he commenced Doctor of Law and afterwards died Professor thereof in the University of Ponta Mousan in the Dutchy of Lorrain Now the Romish Cotholicks despairing of getting any free and publick exercise of their Religion some of them entred into a devilish Conspiracy to blow up the Parliament House with Gunpowder In this Plot were engaged Robert Catesby Thomas Piercy Sir Everard Digby Francis Tresham Thomas Winter John Wright Christopher Wright Ambrose Rookwood Robert Keys Robert Winter John Grant Thomas Bates Catesbies man Guido Faux The principal Contriver of this Plot was Robert Catesby a Gentleman of good account in Northampton-shire who drew in many other Papists to assist him Gerard tyeth them together with an Oath of secrecy Garnet and Tismond encourage the design But here an important scruple was injected how to part their Friends from their Foes in the Parliament Here Garnet instead of untying cut this knot asunder That in such a case as this it was lawful to kill Friend and Foe together Now though these Plotters intended at last with honour to own the Action when success had secured all things yet they purposed when the blow was first given to father the fact upon those that were called Puritans But for the discovery of this Plot God's Providence so ordered it that a Letter was framed and sent to the Lord Mounteagle brought him by one of his Footmen which he received from an unknown man in the street in manner following My Lord out of the love I bear to some of your Friends I have a care of your preservation Therefore I would advise you as you tender your life to forbear your attendance at this Parliament for God and man have concurred to punish the wickedness of this time And think not slightly of this advertisement but retire your self into your Countrey where you may expect the event in safety for though there be no appearance of any stir yet I say they shall receive a terrible blow this Parliament and yet they shall not see who hurts them This counsel is not to be contemned because it may do you good and can do you no harm for the danger is past as soon as you have burnt the Letter And I hope God will give you the grace to make use of it to whose holy protection I commend you The Lord Mounteagâ—e communicates the Letter to the Earl of Sarisbury He to the King who on the second perusal expounded the mystical blow meant therein must be by Gunpowder and gives order for searching the Rooms under the Parliament House The first search about evening discovered nothing but Percie 's Cellar full of Wood and Johnson his man under that name was Faux disguised attending therein At midnight a more strict and secret search was made by Sir Thomas Knevet Gentleman of his Majesty's Privy Chamber and others Fuller Church Hist in the Vault under the Parliament House There was quickly discovered a pile of fewel faced over with Billets lined under with thirty six Barrels of Powder besides Iron bars to make the force of the fire more effectual Guido Faux was apprehended in the outward room with a dark Lanthorn in his hand and three Matches ready to give fire to the Train Mean-time Catesby Percy Rookwood both the Wrights and Thomas Winter were hovering about London to attend the issue of the matter They and their Servants post down into the Countrey through Warwick-shire Worcester-shire into Stafford-shire Sir Richard Verney High Sheriff of Warwick-shire chased them from thence and
abolition of Episcopacy and the ruine of all that adhered to it their actings in it being confirmed in his name by the High-Commission The news whereof caused the King to send for the Lord Wentworth out of Ireland who was presently made Lord Lieutenant of Ireland and not long after with great solemnity created Earl of Strafford in the County of York As Lord Lieutenant he had power to appoint a Deputy that he might the better attend the service here without any prejudice to that Kingdom which Office he committed to Wansford a York-shire Gentleman whom he had took along with him into Ireland at his first going thither His Majesty was pleased to commit the conduct of the Scottish Affairs to a Juncto of three namely the Archbishop of Canterbury the Earl of Strafford and the Marquiss of Hammilton These three move his Majesty to call a Parliament and it was concluded that a Parliament should be called on April 13. 1640. In the mean time the Lord Lieutenant held a Parliament in Ireland and so governed the affair that an Army of eight thousand Horse and Foot was speedily raised and money granted by the Parliament to keep them in pay to furnish them with Ammunition Arms and all other necessaries And the Lords of the Council here subscribed largely for the carrying on of the War until such time as the Parliament should convene The Scots being informed of the King's preparation for a War sent the Earl of Dumferling the Lord London Sir William Douglas and Mr. Barkham to represent the Affairs of their transactions which were received by the King in a friendly manner Some dayes being unprofitably spent in these debates the Archbishop and the rest of the Committee delegated for this business made a report of the whole business to the rest of the Council who came to this result That since the Scots could not be reclaimed to their obedience by other means they were to be reduced by force Therefore the Scots as much bestirred themselves on the other side Part of the walls of Edenborough-castle with all the Ordnance upon it had fallen down on the nineteenth of November last being the Anniversary day of his Majesties birth for the repair whereof they would neither suffer Timber nor other Materials to be carried to it but on the contrary they began to raise Fortifications against it with an intent to block it up and render it unuseful to his Majesties service Neither would they suffer the Souldiers to come into the Market to recruit their victuals They made provisions of great quantity of Artillery Munition and Arms from forreign parts laid Taxes of ten Marks in the hundred upon all the Subjects scattered abroad many seditious Pamphlets for justifying themselves and seducing others some of which were burnt in England by the hand of the Hangman fortified Inchgarvy and other places imprisoned the Earl of Southesk and other Persons of Quality for their fidelity to the King took to themselves the government of Edenborough and employed their Emissaries in England to sollicit them to aid them in maintaining the War against their Sovereign But their chief corespondence was with France and Ireland In France they had made sure of Cardinal Richlieu who governed all Affairs in that Kingdom In Ireland they had a strong party of natural Scots planted in Vlster by King James upon the forfeited Estates of Tir-Owen Tir-Connel Odighirty c. But Wentworth crushed them in the beginning of the combination seizing upon such Ships and Men as came thither from Scotland imprisoning some fining others and putting an Oath upon the rest By which Oath they were bound to abjure the Covenant not to aid the Covenanters against the King nor to protest against any of his royal Edicts as their Brethren in Scotland use to do for the refusing of which Oath he fined one Sir Henry Steward and his Wife at no less than five thousand pound apiece two of their Daughters and one James Gray of the fame confederacy at the sum of three thousand pound apiece committing them to prison for not paying the fines imposed on them Some Scots having endeavoured to betray the Town and Castle of Carick fergus to a Noble-man of that Countrey the principal Conspirator was executed Finally The Lord Lieutenant gave a power to the Bishop of Down and Connor and other Bishops of that Kingdom and their several Chancellors to attach the bodies of all such of the meaner sort who either should refuse to appear before them upon citation or to perform all lawful Decrees and Orders made by the said Bishops c. and to commit them to the next Gaol till they should conform or answer the contempt at the Council-Table By means whereof the poorer sort became very obedient to their several Bishops In the mean time the Archbishop of Canterbury is intent on the preservation of the Hierarchy and the Church of England against the practices of the Scots and Scotizing English and no less busied in digesting an Apology for vindicating the Liturgy commended to the Kirk of Scotland He took order for translating the Scottish Liturgy into the Latin Tongue that being published with the Apology which he had designed it might give satisfaction to the world of his Majesties Piety and his own great care the orthodoxy and simplicity of the Book it self and the perverseness of the Scots in refusing all of it Which Work was finished and left with him the present distemper of the times and the troubles which fell heavily on him putting an end to it in the first beginning He recommended to Doctor Hall then Bishop of Exon the writing of a Book in defence of the Divine right of Episcopacy in opposition to the Scots and their Adherents Exeter having undertaken it sent the first delineations of the Pourtracture to Lambeth in the end of October which were generally well approved of by the Metropolitan who having made some alterations sent them back with many kind expressions of a fair acceptance And such was the freedom he used in declaring his judgment in the case and such the Authority which his Reasons carried along with them that the Bishop of Exon found good cause to correct his Opinon according to the Rules of these Animadversions agreeable unto which the Book was writ and published not long after under the name of Episcopacy by Divine right c. Whilst the Archbishop laboured to support Episcopacy on the one side some of the adverse party laboured as much to suppress it by lopping off the branches first and afterwards by laying the Axe to the root of the Tree Bagshaw a Lawyer of some standing of the Middle-Temple began to question the Bishop's place and vote in Parliament their Temporal power and the authority of the Commission For being chosen Reader by that House for the Lent-vacation he first selected for the Argument of his discoursings the Statute of 25 Edw. 3. cap. 7. His main design was intended chiefly for the defence
William Twisse their Prolocutor died and Mr. Charles Herle Fellow of Exeter-colledge succeeded him in his place The Assembly met with many difficulties some complained that Mr. Selden that Great Antiquary advantaged by his skill in Antiquity and the Oriental Tongues studied rather to perplex than inform the Members thereof as appeared by the fourteen Queries he propounded whose intent was to give a check to the design of those who held Presbytery to be Jure Divino More trouble was caused to the Assembly by the opinions of the Erastians And divers Parliament men hearing their own power enlarged thereby made use of the Erastians for a check to such who pressed Conformity to the Scotch Kirk in all particulars Indeed the Major part of the Assembly endeavoured the setling the Scotch Government in all particulars and this was laboured by the Scotch Commissioners with all Industry and probable means to obtein the same But it could not be effected nor was it ever setled by Act of Parliament who kept the coercive power in their own hands so that the power of Excommunication was not intrusted with them but ultimately resolved into a Committee of eminent persons of Parliament On January 10. 1644. William Laud Lord Archbishop of Canterbury was beheaded on Tower-hill after he had been kept four years a prisoner in the Tower His charge was a constructive treason under several Heads reducible into two particulars I. For endeavouring of the subversion of the Laws of the Land II. And a like endeavour to overthrow the Protestant Religion His trial was at the Lords bar and Mr. William Prynne was his Prosecutor but notwithstanding all that could be said nothing that did amount to Treason could be proved against him But the Scots who were at that time very prevalent would not be satisfied unless he were put to death Heylin's Hist of the life of K. Charles 1. pag. 113. to manifest thereby their zeal against the Episcopal Hierarchy to usher in the Presbyterian Government at the approaching Treaty so that by an Ordinance of Lords and Commons he was adjudged guilty of High Treason though at the passing thereof in the House of Peers there were but seven present In pursuance of several messages from the King for a Treaty it was assented to by the Parliament and at Vxbridge Commissioners met for the King on one part and for the Parliament of England and the Parliament of Scotland on the other Master Christopher Love waiting on the Parliaments Commissioners in a general Relation gave great offence to the Royalists in his Sermon shewing the impossibility of an agreement With the Commissioners on both sides certain Clergy-men were sent in their presence to debate the point of Church-government For the King Doctor Sheldon Doctor Steward Doctor Benjamin Laney Doctor Henry Hammond Doctor Henry Ferne. For the Parliament Master Stephen Marshal Master Richard Vines These when the Commissioners were at leasure from Civil affairs were called to a conference before them But this Treaty proved ineffectual The King complained of what came to pass the fruitless end of this Treaty that his Commissioners offered full-measured reasons and the other Commissioners have stuck rigidly to their demâ—nds c. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Chap. 18 The Treaty at Vxbridge saith he gave the fairest hopes of an happy composure had others applyed themselves to it with the same moderation as he did he was confident the war had been ended To return to the Assembly the Monuments which they have left to posterity of their meeting are a new form of worship by the name of a Directory Articles of Religion drawn up by them and a double Catechism one the lesser the other the greater This Assembly dwindled away by degrees though never legally dissolved Many of them after the taking of Oxford returning to their own Cures and others living in London absented themselves as disliking the managing of matters Anno 1645. died Mr. John Dod a passive Non-conformist as Mr. Fuller calleth him a man much esteemed among men of his own perswasion one that loved not any one the worse for difference in judgement about Ceremonies but all the better for their unity of affections in grace and goodness He used to retrench some hot spirits when inveighing against Bishops telling them how God under that Government had given a marvellous encrease to the Gospel and that Godly men might comfortably comport therewith under which Learning and Religion had so manifest an Improvement He was an excellent Scholar and an exquisite Hebrician who with his Society and directions in one Vacation taught that Tongue unto Mr. John Gregory that rare Linguist and Chaplain of Christ-Church who survived him but one year Mr. Dod was buried at Fausly in Northampton-shire Saunderson's Hist of King Charles Now comes strange news Dr. Williams Archbishop of York is no less suddenly than strangely Metamorphosed from a zealous Royalist into an active Parliamentarian and desirous to make his peace with the Parliament he betakes himself to his house at Purin neer Aberconway in Wales put a garrison therein and fortified the same protesting against the King's party and disswading the County from paying Contribution to the King And wrote to Colonel Mitton of the Parliament's party to assist him against the Lord Byron who understanding of his Revolt had sent a party from Aber-conway to besiege him At length he lays siege to the Town and Castle of Aber-conway reduceth them to the Service of the Parliament much of the Town to his own possession Hereby he saved his estate from Sequestration But by his last complyance he lost his old friends at Oxford and in Lieu of them finding few new ones at London He expended much on the repair of Westminster Abby-church And when pressed by Archbishop Laud to a larger contribution to S. Paul's he answered he would not rob Peter to pay Paul The Library of Westminster was the effect of his bounty and so was a Chappel in Lincoln-Colledge in Oxford At S. John's in Cambridge he founded two fellowships built a fair Library and furnished it with Books To a grave Minister coming to him for Institution in a living be thus expressed himself I have saith he passed through many places of honour and trust both in Church and State more than any of my Order in England these seventy years before But were I but assured that by my preaching I had but converted one soul to God I should take therein more spiritual joy and comfort than in all the Honours and Offices which have been bestowed upon me He died on March 25. 1649. Now I will present the Reader with a list of the Principal Ordinances of the Lords and Commons which respected Church-matters and to make this History the more entire must go a little backward in time November 8. 1644. An Ordinance of the Lords and Commons in Parliament for the payment of Tythes by every person within the Realm of England and Wales December
kept in custody by the General 's command in the Queen's Court and Court of Wards These were removed to the King's-Head Inn near Charing-Cross and to the Swan Inn in the Strand under Guards of Souldiers The Army put forth a new Representative called The Agreement of the People The King is brought up to London arraigned before a select Committee for that purpose called An High Court of Justice indicted and upon his refusalâ— to own their Authority finally condemned Having received the sentence of death Dr. Juxon Bishop of London Preached privately before him at St. James's on the Sunday following his Text Romans 2.16 Next Tuesday being the day of his dissolution in the morning alone he received the Communion from the hands of the said Bishop At which time he read for the second Lesson the 27th chapter of St. Matthew containing the History of the death and passion of our Saviour Sermon ended the King heartily thanked the Bishop for selecting so seasonable and comfortable a portion of Scripture seeing all Humane hope and happiness is founded on the sufferings of our Saviour The Bishop answered He had done it meerly following the direction of the Church of England whose Rubrick appointeth that Chapter the second Morning-lesson for the thirtieth of January At ten of the Clock in the forenoon he is brought on Foot from St. James's Palace over the Park to Whitehall guarded with a Regiment of Foot-souldiers part before and the rest behind him with Colours flying and Drums beating his private Guard of Partizans about him and Doctor Juxon Bishop of London next to him on one side and Colonel Tomlinson on the other He bid them go faster saying That he now went before them to strive for an Heavenly Crowns with less sollicitude than he had oftentimes bid his Souldiers to fight for an earthly Diadem Then passeth he to the Scaffold where he defendeth his Innocency howbeit he acknowledgeth God's justice pardons his enemies takes pity on the Kingdom He shews the Souldiers how much they are out of the way and tells them They would never go right till they give God his due the King his due and the people their due You must said he give God his due by restoring his worship and Church rightly regulated which is now out of order according to his Word And a National Synod freely called freely debating among themselves must settle this when every Opinion is freely and clearly heard For the King said he that is my Successor Indeed I will not the Laws of the Land will clearly instruct you for that For the People I must tel you That their liberty and freedom consists in having Government under those Laws by which their Lives and Goods may be most their own It is not in having a share in the Government that pertains not to them A Sovereign and a Subject are two different things He prayed God they might take those courses that are best for the good of the Kingdom and their own Salvation Then having declared That he died a Christian according to the profession of the Church of England as the same was left him by his Father He said I have a good Cause and a gracious God and gave his George to the Bishop bidding him Remember to give it to the Prince Then said He I go from a Corruptible to an Incorruptible Crown where no disturbance can be but peace and joy for evermore Then lifting up his eyes and hands to Heaven having prayed secretly stooping down to the block he received the fatal stroak On the Wednesday sennight after his Corps embalmed and Coffined in Lead was delivered to the care of some of his Servants to be buried at Windsor That night they brought the Corps to Windsor The Vault being prepared a scarff of Lead was provided some two foot long and five inches broad therein to make an Inscription which was KING CHARLES 1648. The Plummer souldred it to the Coffin about the Breast of the Corpse Then was the Corpse brought to the Vault being born by the Souldiers of the Garrison Over it a black Velvet Herse-cloth the four Labels whereof the Duke of Richmond the Marquess of Hertford the Earls of South-hampton and Lindsey did support The Bishop of London stood weeping by Then was it deposited in silence and sorrow in the vacant place in the Vault near to the Coffin as it was thought which contained the Corps of King Henry the Eighth the Herse-cloth being cast in after it about three of the Clock in the afternoon and the Lords that night though late returned to London Prince Charles eldest Son to King Charles the first by unquestionable right succeeded to the Crowns of England Scotland and Ireland in the eighteenth year of his age Proclamation and Coronation could not now have their due course The Ruling part of the House of Commons who usurped the Government with violence on the person of the late King immediately published an Act even against Kingly Government Yet this Inhibition did not deter many Loyal Subjects from doing their duty and on February 2. a Proclamation in the name of the Noblemen Judges Knights Lawyers Gentlemen Free-holders Merchants Citizens Yeomen Seamen and other Freemen of England did Proclaim Prince Charles King of England The Proclamation was Printed and scattered about the Streets of London The House of Peers continued yet sitting and in regard the Commissions of the Judges were determined by the death of the King they send to the Commons for a Conference about it and other matters relating to the setling of the Government But Monarchy and the House of Lords are declared useless by the Commons The Peers in general resent these indignities put upon them by a small part of the House of Commons they assert their own Priviledges and the Fundamental Laws of the Nation and disclaim and protest against all Acts Votes Orders or Ordinances of the said Members of the Commons House for erecting of new Courts of Justice to try or execute the King or any Peer or Subject of the Realm for altering the Government Laws Great Seal c. Hereupon the Army set a Guard upon the door of the House of Lords and in further prosecution of the late Votes of Commons against Monarchy An Act was passed by that House for the Exhaeredation of the Royal Line the Abolishment of Monarchy in this Kingdom and the setting up of a Common-wealth which they ordered to be published and Proclaimed in all parts of the Kingdom But Alderman Reinoldson then Lord Mayor of London refused to publish this Act in London and He with three of the Aldermen of his Judgment were sent prisoners to the Tower But on February 3. the King was Proclaimed at the Cross at Edinburgh In the beginning of March the Duke of Hamilton the Earls of Holland and Norwich the Lord Capel and Sir John Owen were tried and condemned by an High Court of Justice erected for that purpose of which the Duke of Hamilton the
Ecclesiastical Person formerly Sequestred or ejected after Lawful presentation and reception of the profits that hath not subscribed any petition to bring the late King to Trial or by any Act endeavoured or justified the murther of the said King or declared his judgement against Infant-baptism by Preaching Writing Printing or constant refusal to Baptize shall be restored to the possession thereof at or before the twenty fifth day of December next ensuing and every Ecclesiastical person to be removed may enjoy the profits to that day On December 29. following on which day the Parliament was dissolved 32 Acts more were passed by the King Among which one was an Act for Confirmation of Marriages during the time of the late Usurpations Another was for making the Precinct of Covent-garden Parochial And an Act for the disappropriating of the Rectory appropriate of Preston and uniting and consolidating of the said Rectory and of the Vicarage of the Church of Preston and for the assuring of the Advouson and right of Patronage of the same unto the Master Fellows and Scholars of Immanuel-colledge in Cambridge And an Act for Confirmation of Grants and Leases from Colledges and Hospitals Now some sixty Fifth-monarchy men under the conduct of one Thomas Venner a Cooper broke forth into Rebellion This Venner was a Preacher to a Conventicle of that opinion in Coleman-street in London Such was the madness of these men that they believed that They and the rest of their judgement were called by God to reform the world and make all the earthly powers which they called Babylon subservient to the Kingdom of Jesus and in Order thereunto never to sheath their swords till the carnal powers of the world were subdued They were taught and believed that one of them should subdue a Thousand making account when they had done their work in England to go into France Spain Germany and other parts of the world there to prosecute their pretended holy design The place where they plotted and continued their conspiracy was the meeting-place for their devotion and thither they had at several times convayed arms On Sunday January 6. which was the day before their excursion they were very late at their Assembly which made one Martin the Landlord of the House inquisitive after their doings He peeping through a chink in their door saw them arming themselves with Back breast and head-piece and thereupon immediately gave notice to the next Officers Half an hour after they came down and first marched to S. Thomas the Apostle to call some of their party from thence to Bishops-gate and after to White-cross-street They escaped to S. John's Wood and from thence to Cane-wood betwixt High-gate and Hampsted On Wednesday morning the Rebels came again into London and divided themselves into two parties one whereof about five or six in the morning appeared about Leaden-hall and from thence marched to little East-cheap where they fought desperately but were dispersed by the trained bands Venner and another party came to my Lord Mayor's house thinking to have taken him Prisoner but missing him they marched into Woodstreet where Colonel Corbet and nine of his party charged through the Rebels and broke them They fought with admirable courage and if they had not been hindred from encreasing their numbers a Thousand men so resolved might have done much mischief Venner himself was much wounded before he was taken and about five or six were killed that refused quarter About eight or ten dayes after Venner with about sixteen or seventeen of the most notorious were arraigned at Justice-hall in the old Baily found guilty and executed in several parts of London About this time there was a conference at the Savoy between divers Episcopal and Presbyterian Divines about the Church discipline but to little effect A new Parliament was called which assembled at Westminster May 8. 1661. In the first Session whereof an Act was passed Entitled An Act for disenabling all Persons in Holy Orders to exercise any temporal jurisdiction or Authority Repealed The Bishops were brought to sit again as Peers in the House of Lords and their Ecclesiastical jurisdiction restored to them The Parliament explained a clause contained in an Act of Parliament made in the seventeenth year of King Charles the first Entitled An Act for Repeal of a branch of a Statute Primo Elizabethae concerning Commissioners for causes Ecclesiastical At the second Session of this Parliament an Act was made against Quakers and others denying to take a Lawful Oath with several penalties to be inflicted on them for several offences An Act was also passed for Uniformity of publick Prayers and Administration of Sacraments and other Rites and Ceremonies and of ordering and consecrating Bishops Priests and Deacons in the Church of England The King's Majesty according to his Declaration of the 25th of October 1660. had granted his Commission under the Great Seal of England to several Bishops and other Divines to review the Book of Common-Prayer and to prepare such additions and alterations as they thought fit to offer And afterwards the Convocations of both the Provinces of Canterbury and York being by His Majesty called and assembled His Majesty was pleased to Authorize and require the Presidents of the said Congregation and other the Bishops and Clergy of the same to review the said Book of Common-Prayer and the Book of the Form and manner of making and Consecrating of Bishops Priests and Deacons c. Since which time upon full and mature deliberation they the said Presidents Bishops and Clergy of both Provinces having accordingly reviewed the same Books and made some alterations which they thought fit to be inserted to the same and some additional Prayers to be used upon proper and emergent occasions and having presented the same unto His Majesty in Writing in one Book entitled The Book of Common-Prayer and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David pointed as they are to be sung or said in Churches and the form and manner of making Ordaining and Consecrating of Bishops Priests and Deacons All which His Majesty having duly considered fully approved and allowed the same and recommended to this present Parliament then sitting and yet continuing to sit that the said Book of Common-Prayer c. be the Book which shall be appointed to be used by all that officiate in all Cathedral and Collegiate Churches and Chappels and in all Chappels or Colledges and Halls in both the Universities and the Colledges of Eaton and Winchester and in all Parish-Churches and Chappels within the Kingdom of England Dominion of Wales and Town of Berwick upon Tweed and by all that make or consecrate Bishops Priests or Deacons in any of the said places under such sanctions and penalties as the Houses of Parliament shall think fit And accordingly it was Enacted by the King's Majesty and both Houses of Parliament That Morning and Evening Prayers in the
or persons restrained from coming to any City Town Corporate Borough c. or for any other person or persons as shall not first take and subscribe the said Oath and as shall not frequent Divine Service established by the Laws of this Kingdom and carry him or her self reverently decently and orderly there to teach any publick or private School or take any Boarders or Tablers that are taught or instructed by him or her self or any other upon pain for every such offence to forfeit the sum of forty pounds to be recovered and distributed as aforesaid The offender also to be committed for six moneths to prison by two Justices of the Peace of the respective County without Bayl or Mainprize unless upon or before such commitment he shall before the said Justices of the Peace swear and subscribe the aforesaid Oath and Declaration An Act was also passed for uniting Churches in Cities and Towns Corporate which was judged necessary by reason of the great ruine of many Churches and Parishes in the late ill times and otherwise The Parishes to remain distinct as to all Rates Taxes Parochial rights charges and duties and all other Priviledges Liberties and respects whatsoever notwithstanding any such union to be made by vertue hereof It was Enacted That the Patrons of such Churches and Chappels so united shall present by turns onely to that Church which shall remain and be presentative from time to time c. Provided That Parishes having an hundred pounds maintenance per Annum may not be united Incumbents of such united Parishes must be Graduates in some University Owners of Impropriations may bestow and annex maintenance to the Churches where they lye and settle it in trust for the benefit of the said Parsonage or Vicarage without any license of Mortmain It was further Enacted That if the setled maintenance of such Parsonage Vicarage Churches and Chappels so united c. shall not amount to the full sum of one hundred pounds per Annum clear and above all charges and reprizes that then it shall be lawful for the Parson Vicar and Incumbent of the same and his Successors to take receive and purchase to him and his Successors Lands Tenements Rents Tithes or other Hereditaments without any license of Mortmain any Law or Statute to the contrary notwithstanding This year 1665. was a great Plague in London and in the Suburbs thereof of which there died above an hundred thousand persons Anno 1666. On September 2d a Great â—ire arose in London which consumed a great part of the City whereby her beauty was defaced and her glory stained yea the Houses of God themselves became a heap of ruines and a sad spectacle of desolation The Citizens had not been long returned to their Houses which the late devouring Plague had driven them from but now the fire swalloweth up all their habitations and they that had so lately escaped the grave do now see the City it self as it were buried in it's own ruines In October 1667. a Judicature was erected for determination of differences touching Houses burned or demolished by reason of the late fire which hapned in London An Act was passed for Re-building the City of London And that the said Citizens and their Successors for all the time to come may retain the memorial of so sad a desolation and reflect seriously upon their manifold iniquities which are the unhappy causes of such Judgments It was Enacted That the second of September unless the same happen to be the Lord's day and it so then the next day following be yearly for ever hereafter observed as a day of publick Fasting and Humiliation within the said City and Liberties thereof to implore the mercies of Almighty God upon the said City to make devout Prayer and Supplication unto him to divert the like calamity for the time to come And the better to preserve the memory of this dreadful visitation It was further Enacted That a Column or Pillar of Brass or Stone be erected on or as near unto the place where the said Fire so unhappily began as conveniently may be in perpetual remembrance thereof with such Inscription thereon as hereafter by the Mayor and Court of Aldermen be directed It was also further Enacted That the Parish-churches to be Re-builded within the said City of London in lieu of those which were demolished by the late fire should not exceed the number of thirty nine to be set out and appointed by and with the advice and consent of the Lord Archbishop of Canterbury and Bishop of London for the time being It was also Provided That the Sites and Materials of such Churches as by this Bill are not to be rebuilt together with the Church-yards belonging to such Churches shall be and are hereby vested in the Lord Mayor and Aldermen of the City of London for the time being to the end so much of the said ground as shall not upon the re-building of the said City be laid into the Streets be sold and disposed of by the Lord Mayor and Aldermen or the Major part of them with the consent of the said Archbishop and Bishop of London for the time being and the money raised by such sale shall be by the said Mayor and Aldermen or the major part of them with the consent of the said Archbishop and Bishop disposed of and employed for and towards the rebuilding of such Parish-Churches as by this Act are intended to be rebuilt and for no other use or purpose whatsoever Provided always That any thing in this Act contained shall not extend or be taken to vest or settle the Church of St. Pauls and St. Faiths or any part thereof or the Church of St. Gregory by St. Pauls or any of them or the Church-yards to any of them belonging or appertaining in the Mayor Aldermen and Commons of the City of London or any of them any thing in this Act notwithstanding An additional Act was also made for the rebuilding the City of London uniting of Parishes and rebuilding of the Cathedral and Parochial Churches within the said City An Imposition was charged upon every Tun or Chaldron of Coales and it was provided That three fourth parts of all the moneys which from and after the first day of May 1670. and before the 24th day of June 1677. shall be raised or payable upon the receipt of the said imposition of two shillings for every Chaldron or Tun of Coals or in case of concealment thereof shall be employed and disposed for and towards the rebuilding erecting or repairing of the said parish-Parish-Churches respectively according to such order and direction as by the Lord Archbishop of Canterbury the Lord Bishop and Lord Mayor of London for the time being or any two of them shall be given in that behalf and the same shall from time to time be issued out and paid accordingly unto such person and persons as they or any two of them shall by Warrant under their hands and seals for that purpose
direct and appoint And that one moyety of all the moneys which from and after the said 24th day of June 1677. shall be raised or payable upon the Imposition of three shillings the Chaldron or Tun of Coales or in case of concealment thereof as aforesaid shall be employed for and by such order and direction c. It was also Enacted That it shall and may be lawful for the Lord Archbishop of Canterbury the Lord Bishop of London and the Lord Mayor for time being c. to employ or dispose for and towards the building repairing the Cathedral Church of St. Paul one fourth part of the money by this Act given and appointed for the building erecting or repairing the Parish-Churches The profits of the impositions may be engaged to raise a present stock of money to any persons that will advance any sums of money upon that security All which moneys so to be borrowed shall be employed for and towards the rebuilding and erecting or repairing of the said Cathedral and Parish-Churches respectively according to the true intent and meaning of this Act. It was also further Enacted That the number of Parishes to be setled and of Parish-Churches to be rebuilded within the said City of London shall be fifty one The foresaid Act or any thing therein contained to the contrary notwithstanding The same Parish-Churches shall be rebuilt according to the modules appointed by the Lord Archbishop of Canterbury Lord Bishop and Lord Mayor of London with the King's approbation The Parishes of Alhallows Lumbard-street St. Bartholomew-Exchange St. Brides Bennet-Fink St. Michaels Crooked-lane St. Christophers St. Dionis Back-Church St. Dunstans in the East St. James Garlick-hithe St. Michael Cornhil St. Bassishaw St. Margaret Loathbury St. Mary Aldermanbury St. Martin Ludgate St. Peter's Cornhil St. Stephens Coleman-street and St. Sepulchers shall remain and continue as heretofore they were And the respective Parish-Churches to each of the said Parishes belonging shall be rebuilded and continued for the use of the said Parishes and the other Parishes shall be respectively united two Parishes into one that is to say the Parishes of Alhallows Bred-street and St. John Evangelist shall be united into one Parish and the Church heretofore belonging to the Parish of Alhallows Bred-street shall be rebuilded and shall be the Parish-Church of the Parishes so united The Parishes of St. Albans Wood-street and St. Olaves Silver-street shall be united into one Parish and the Church heretofore belonging to St. Albans Wood-street shall be the parish-Parish-Church of the said Parishes so united The Parishes of St. Austin's and St. Faiths shall be united into one Parish and the Church of St. Austins shall be the parish-Parish-Church of the said Parishes so united The like order is to be observed in all the rest of the Parish-Churches that are to be united It was further Enacted That any Plate and Goods heretofore belonging to any of the Church-Wardens of any of the Parishes burnt down which are not to be rebuilt shall be enjoyed by the Church-Wardens of those and their successors of the respective Parishes of such Churches to be rebuilded whereunto the said other Churches burnt down are united by this Act. Provided That the Sites of the Churches to be demolished and the Church-yards belonging to the same shall be enclosed with Brick or Stone-walls for burial for the Parishes formerly belonging to the same and the Parishes to which they are united 〈◊〉 aforesaid and not used or employed to any other purpose whatsoever excepting such of the Sites and Church-yards or parts of Sites and Church-yards of the said Parish-Churches so demolished as aforesaid as are already laid into the Streets and Market-places set out for that purpose c. Notwithstanding the union yet the Parishes to all Rates Charges and Priviledges are to remain distinct The present Incumbents of Churches not to be rebuilded shall not be deprived of the Tithes or other profits heretofore belonging to their respective Churches so long as they shall assist in serving the Cure and other offices belonging to their duty in the Parish-Church whereunto their respective Parishes shall be united and annexed by this Act according direction of the Ordinary c. saving to the King's Majesty his heirs to the and successors the Tenths and First-fruits of all such Parish-Churishes as by force of this present Act shall be united and consolidated c. Yet the said Parsons and Vicars are hereby indemnified from the payment of all First-fruits Tenths and Pensions due and which shall be due to his Majesty and from all dues to the Ordinary and Archdeacon and all other dues whatsoever chargeable upon them respectively untill such time as they shall receive the profits arising from the same as formerly And no Process shall be issued out of any Court whatsoever against the persons aforesaid for their non-payment of First-fruits Tenths Pensions or any other the dues aforesaid c. They are indemnified for not reading the 39. Articles or not doing other things enjoyned by Law untill such time as the said Churches be re-edified or made fit for publick worship The said Parsons and Vicars are impowered to let Leases of their Glebe-lands with the consent of the Patron and Ordinary for any Term not exceeding forty years and at such yearly rents without fine as can be obtained for the same and that no lapses incurred upon any non-presentation in due time of any of the Patrons of the said livings since the said fire shall any ways prejudice or make void the Presentations that the said Patrons have since made whereupon any Incumbent is since instituted and inducted any Law or Statute to the contrary in any wise notwithstanding A Catalogue of the Bishops of ENGLAND and WALES The Archbishops of Canterbury 1. AUgustine 2. Laurence 3. Mellitus 4. Justus 5. Honorius 6. Deus Dedit 7. Theodorus 8. Brethwald 9. Tatwyn 10. Nothelmus 11. Cuthbert 12. Bregwyn 13. Lambert alias Jambert 14. Athelard 15. Wifred 16. Theologild 17. Celnoth 18. Athelred 19. Plegmond 20. Athelmus 21. Wilfelm 22. Odo Severus 23. Dunstan 24. Ethelgar 25. Siricius 26. Alfâ—icus 27. Elphege 28. Liunig 29. Agelnoth 30. Eadsin 31. Robert Gemeticensis 32. Stigand 33. Lanfrank 34. Anselm 35. Rodolphus 36. William Corbel 37. Theobald 38. Thomas Becket 39. Richard 40. Baldwyn 41. Reginald Fitz-joceline 42 Hubert Walter 43. Stephen Langton 44. Richard Wethershed 45. Saint Edmond 46. Boniface 47. Robert Kilwarby 48. John Peckham 49. Robert Winchelsey 50. Walter Reinolds 51. Simon Mepham 52. John Stratford 53. Thomas Bradwardine 54. Simon Islip 55. Simon Langham 56. W. Wittlesey 57. Simon Sudbury 58. William Courtney 59. Thomas Arundel 60 Henry Chichley 61. John Stafford 62. John Kemp. 63. Thomas Bourchier 64. John Morton 65. Henry Deane 66. William Warham 67. Thomas Cranmer 68. Reginald Pool 69. Matthew Parker 70. Edmond Grindal 71. John Whitgift 72. Richard Bancroft 73. George Abbot 74. William Laud. 75. William Juxon 76. Gilbert Sheldon Archbishops of York 1. Paulinus 2.
Eremites went under the notion of begging Friars Mean time what a mockery was this as Doctor Fuller observeth that these should pretend to be Eremites who instead of a wide Wilderness lived in Broad-street London where their Church now belongeth to the Dutch Congregation These Augustine Friars were good Disputants Peacon's Relicks of Rome The Order of the Dominicans is without all shame to beg and forsake little by wilful poverty that they may obtain much and to wax rich of other mens labours they themselves being idle lazy and unprofitable drones of the Earth Their coat is white their cope and coule is black The new guise of their vesture made Pope Innocent to wonder But Pope Honorius the Third by his Bull honourably admitted the black Order of the Black Friars The Gray Friars or Franciscans go barefooted as Francis their founder did and gird themselves with a cord wearing a little coule whence some think they are called Minorites Some of them be called Friars Observants and are counted of more holiness than the common sort of Gray Friars are which are called Minorites At first the colour of their cope was russet but afterward was turned into white by Pope Honorius the Third This Order saith the Dutch Chronicle is to begg to take of every man and to do nothing again for it They lye dissemble and beguile the people with flattering words under the pretence of long prayer William Duke of Aquitain and Count of Lectavia invented or rather renued the Order of the Augustine Friars which had been before long decayed This William first dwelt in the Wilderness with his Brethren chastised his flesh and subdued it with a coat of male on his bare Body Praying VVatching and Fasting night and day so that he was called a Father and Restorer of that Order Thus much for the four principal sorts of Friers The following Orders were but additional Descants upon the former with some variations of their Founders among whom were 1. THE Trinitarians for whom Robert Rooksley built first an house at Mottingden in Kent they were called also de Redemptione Captivorum whose work was to beg money of well-disposed people for the ransoming of Christians in captivity with the Pagans 2. The Crouched Friars who came over into England 1244. with the Pope's Authentick and this unusual priviledge that none should reprove their Order or upbraid them or command them under pain of excommunication Some say they carried a cross on their staves others on their backs called in French a Crouch the place of Crouched Friars in London still retaineth the Name 3. The Bonhomes or good men being also Eremites brought over into England by Richard Earl of Cornwal in the Reign of his Brother King Henry the Third so stiled because of their signal goodness These Bonhomes though begging Friars the poorest of Orders and Eremites the most sequestred of begging Friars had two and it is believed no more Covents in all England Monks onely excepted the one at Asheridge in Buckingham-shire now the mansion of the Right Honourable the Earl of Bridgewater it was valued at the dissolution yearly at four hundred forty seven pound eight shillings half-penny The other at Eddingdon in Wilt-shire the late habitation of the Lady Beauchamp valued when dissolved at five hundred twenty one pound twelve shillings half-penny In the year 1257. arose two new Orders both of them were fixed in Cambridge the first the brethren De paenitentia Jesu otherwise Fratres Saccati brethren of the Sack whose Cell is since turned into Peter-house Matthew Paris gives this account of them at their first coming into England Eodem tempore quidam novus ordo fratrum Londini apparuit incognitus Papale tamen autenticum palam ostendens ita ut tot ordinum confusio videretur qui quia saccis incedebant induti Fratres Saccati vocabantur It is most likely that this avaritious Pope Alexander instituted this new Order to help fill his bag and Sachel by these Fratres Saccati employed to promote his rapines and revenues as the Friars Minorites and Predicants were The other were the Bethlemites dwelling somewhere in Trompington-street and wearing a Star with five raies on their backs I will conclude with the Robertines who owe their original to one Robert Flower who had been twice Mayor of York who forsaking the fair Lands left him by his Father betook himself to a solitary life about the rocks in Nidsdale in York-shire and it seemeth at Knaresborough the first and last house was erected for his Order Of the Templars and Hospitallers THE Inner Temple and Middle Temple in London do now stand in the very place where in times past in the Reign of King Henry the Second Heraclius Patriarch of Jerusalem Consecrated a Church for Knights Templars which they had newly built according to the form of the Temple near unto the Sepulchre of our Lord at Jerusalem For at their first institution about the year of our Lord 1113. they dwelt in part of the Temple hard by the Sepulchre whereof they were so named they vowed Poverty Chastity and Obedience to defend Christian Religion the holy Land and Pilgrims going to visit the Lord's Sepulchre against all Mahometans and Infidels whereupon all men most willingly and most cordially embraced them so that through the bounâ—eous liberality of Princes and devout people having gotten in all places very fair possessions and exceeding great wealth they flourished in great reputation for Piety and Devotion yea and in the opinion Gamdens description of London both of the holiness of the men and of the place King Henry the Third and many Noble men desired much to be buried in their Church among them some of whose Images are there to be seen with their leggs across for so they were buried in that age That had taken upon them the Cross as they then termed it to serve in the holy Land or had vowed the same But in process of time when with unsatiable greediness they had hoorded up great wealth by withdrawing Tithes from Churches appropriating spiritual livings to themselves and other hard means from Almes-men they turned Lords and though very Valiant at the first for they were sworn rather to die than to fly afterwards they grew lazy they laughed at the Rules of their first Institution as at the swadling-clothes of their Infancy neglecting the Patriarch at length partly their vitiousness and partly their wealth caused their final extirpation Pope Clement having long sojourned in France Fullers Supplement of the Hist of the Holy War l. 5. c. 1. had received many real Courtesies from King Philip the Fair At last Philip requested of the Pope all the Lands of the Knights Templars through France forfeited as was pretended by reason of their horrible Heresies and licentious living The Pope was willing to gratifie him in some good proportion for his favours received and therefore being thus long the King's Guest he gave him the Templars Lands and Goods
French for the Isles of Iersey and Guernsey 309 The Liturgy translated into Welch 175 Luther when he arose 142 M. GEneral Monk his story from page 363. ad 371 Marquess of Montrosse defeated condemned and executed 350 Queen Mary her Reign from 180. ad 206 Maximus a Christian Prince Governor of Britain 9 Marianus Scotus 35 Walter Mapez his verses setting forth the Church of Rome in her colours 67 Thomas Merks Bishop of Carlile faithful to King Richard the Second 108 Medvinus sent to Rome 2 Kingdom of Mercia why so called and what Counties it contained 9 Mercia divided into five Bishopricks 19 The Goods of three Orders of Monks seized into the hands of King Edward the Third 110 The number of Monasteries suppressed in the Reign of King Henry the Eighth 153 The number of those that suffered Martyrdom for the Gospel in Queen Maries days 194 Peter Martyr sent for into England made Canon of Christ-church in Oxford 169. Quits the Realm in Queen Maries days 184 His Letters to Queen Elizabeth 220 His Wives body taken out of her grave and burnt after his departure 184 Bishop Morton contrives the Union of the two Houses of York and Lancaster 135 Nine hundred Monks slain in S. Augustines Abbey in Canterbury 33 Murrey Regent of Scotland 233 His Death 236 The French Massacre 238 The Millenary Petition 269 Richard Middleton entitled Doctor Fundatissimus 107 Sir Thomas Moor a Great enemy to the Protestants he was beheaded the next moneth after Bishop Fisher 149 Moratus an old British writer 3 N THe Names of those that were Archbishops of Loâ—don 3 Numbers of the Bishops Abbots Priors c. that were deprived in the beginning of Queen Elizabeth's Reign 213 George Nevil Archbishop of York his Prodigious Feast his Estate seized and his person Imprisoned 133 The Numbers of Colledges and Chaunteries Demolished in the Reign of King Henry the eighth 154 Kingdom of Northumberland subdivided into two Kingdoms viz. of Bernicia and Deira 10 Nuns of the Abbey of Ambresbury Convicted for Incontinency 51 Non-conformists in Queen Elizabeth's time of two sorts 229 231 James Nailor the Ring-leader of the Quakers publickly whipped pillored and Stigmatized 359 O OFfa King of Mercia founder of the Monastery of S. Albans bestoweth great lands upon it he was buried at Bedford 23 Osmond Bishop of Sarum deviser of that Service which after was observed in the whole Realm all Service Ordered to be secundum usum Sarum 39 Oswald second son of King Ethelfred converted by Aidan he disdained not to Preach to his Subjects and Nobles in the English Tongue 15 Oswald Bishop of Worcester Oswalds Law 31 William Occham the Author of the Sect called Nominales 112 The first use of Oaths in Ecclesiastical Courts in England 78 Oath of the King's Supremacy established 145 Writers for and against the Oath of Allegiance 272 The form of the Oath framed in the Convocation Anno 1640 319 The form of the Oath taken by every Student admitted into the Popish Seminaries 235 Oak of Reformation 167 Oliver Cromwel his Sory from 350 ad 361 The form of the Oath taken unto the Pope by every Popish Bishop at the taking of his Pall 139 Ordal for the trial of guilty persons 35 P PAtern Preacher at Lanpatern in Cardigan-shire 11 Pelagius born in Britain broacheth his Heresies publickly 7 Pelagianism condemned in Brittain in two Synods 8 S. Petrock Captain of the Cornish Saints 11 Paulinus baptizeth King Edwyn with all his Nobles and much people at York 15 Penda King of Mercia embraceth Christianity 16 Pleigmund Consecrateth seven Bishops in one day Mathew Parker Consecrated Archbishop of Canterbury Divers Bishops Consecrated him 212 Kellison's and Parson's slandering him to be Consecrated at the Nag's Head-tavern in Cheap-side 214 His Story 223 S. Paul's Church and Steeple in London burnt 222 Pope Pius Excommunicates Q. Elizabeth 235 The first setled Presbytery in England at Wandsworth in Surrey 237 Popish Priests and Jesuites executed 242 The Little Parliament 353 The Humble Petition and Advice Framed 358 Statute of Praemunire when enacted 117 Players forbidden by Proclamation in King Edward the sixth his time 161 Piers Gaveston surprized by Guy Earl of Warwick who caused him to be beheaded 106 The first Patent of a Commendu Retinere granted by the King to any Bishop Elect 84 Geoffry Plantaginet Archbishop of York his Story 52 53 Peruwigs and long hair forbidden in the Clergy 77 Priests forced to forgo their wives 42 When the Pope made his first encroachment on the Liberties of the English Crown 38 Cardinal Poole s reception into England 191 He absolveth the Parliament and whole Kingdom for withdrawing their obedience to the Church of Rome 192 Consecrated to the See of Canterbury next Sunday after Cranmer's death 202 English Ambassadours sent to Rome arrived there on the first day of the Papacy of Pope Paul the fourth Pembrock-colledge in Oxford founded 296 Pinckney the Provincial of the Augustine-friars and Dr. Shaa onely of all the Clergy engage for King Richard the third 134 135 Parsonages not exceeding ten Marks and Vicaridges ten pounds freed from First-fruits 152 King Philip Married to Queen Mary 190 A Great Plague in London 381 Hugh Pudsey Bishop of Durham made Earl of Northumberland by King Richard the first 48 Penry Barrow and â—â—enwood condemned and executed 256 John Piers Archbishop of York derided by Martin Mar-prelate 256 Q QVeen's-colledge in Oxford when and by whom founded 111 Queen of Scots assumeth to her self the Style and Title of Queen of England 213 She flies into England and endeth her doleful life at Fatheringhay Castle She is buried in the Quire at Peterborough and twenty years after removed to Westminster 249 Queen Eleanor a solemn Anniversary instituted to be kept for her by King Edward the first her Husband 97 R ROmans forsake the Isle of of Britain 7 Rumold called Mechlinensis Apostolus 16 King Richard the first his Story 48 49 50 George Ripley a great Mathematitian 140 John Rouse a great Antiquary 140 King Richard the second his Story from 114 ad 118 Philip Rippinton of a Professour became a cruel persecutor of the Gospel He is made Bishop of Lincoln 121 Master John Rogers burnt in Smithfield the first Martyr in Queen Marie's 194 Cardinal Richlieu an Incendiary between King Charles the first and the Scots 313 When the word Recusant first came up 236 Reformed Religion advanced in Ireland 217 The Rites of the Church of England for a time remained the onely form of Worship for the Kirk of Scotland 216 Thomas Rudbourn a Monk of Winchester an old Writer 3 The Remish Translation cometh forth 247 Rogers his exposition on the thirty nine Articles of the Church of England 247 Roger a Monk of Chester and an Historiographer 113 Doctor Fulk and M. Cartwright their answer to the Rhemish Translation 247 Richard Cromwel his Story 361 362 S THat cruel Statute pro Haeretico comburendo first hanselled on William Sautre Priest
according to their different devices But the Earl of Sussex advancing out of the South with an Army to oppose them they fled Northwards and mouldered away to nothing Northumberland fled into Scotland lurked there awhile was betrayed to Earl Murrey sent back into England and beheaded at York Westmorland fled into Flanders where he long lived very poor on a small pension Many were executed by Sir Seorge Bowes Knight Marshal in every Market-town betwixt New-castle and Witherby Leonard Dacres the next year laboured to raise a New Rebellion but by the valour and vigilancy of the Lord Hunsdon his deâ—â—â— was seasonably defeated Commissioners were appointed by Queen Elizabeth to take cognizance of the cause of the Queen of Scots Murrey cometh to York being the City appointed for that purpose and with him seven of his Inwardest friends as Delegates for the Infant-King and for the Queen of Scots Delegates also appeared After Lidington's admonition to the Scots and the Scots Protestation the Delegates for the Queen delivered a Declaration in Writing Some few dayes after Murrey the Regent and the Delegates for the Infant-King gave in their Answer To this the Queen of Scots Delegates renewing again their former Protestation opposed their Replication Murrey refuseth to yield reasons for deposing the Queen Then were the English Commissioners Revoked and their Authority abrogated to the great rejoycing of the Duke of Norfolk who had ever favoured the Queen of Scots Title to the Succession to the Crown of England New Commissioners were appointed to hear and examine the matter but the matter cometh to nothing Murrey propoundeth to Norfolk a Marriage with the Queen of Scots yet spreadeth rumours against her The Queen of Scots was committed to the Earl of Shrewsbury Camden's Hist of Q. Elizab. Queen Elizabeth relieveth the Protestants in France Edicts being published there whereby the exercise of the Reformed Religion was utterly forbidden the Professors thereof removed from Publick Offices and the Ministers of the word commanded to depart the Realm within a prefixed time She also gratiously received the Netherlanders of whom a great multitude had withdrawn themselves into England as into a Sanctuary from the cruelty of the Duke of Alva John Story Doctor of the Lawes a great persecutor in Queen Mary's dayes being allured by a wile into a Ship which was reported to have brought over English Merchandises and Heretical Books the Master of the Ship presently set Sail and brought him into England where afterwards he was executed as a Traytor to his Countrey at Tyburn Then were the English Merchants in the Netherlands and Spain drawn into the Inquisition and condemned to the Galleys and their goods confiscate The old store of Papists in England began now much to diminish prisons consumed many Age more of their Priests and they had no place in England whence to recruit themselves Hereupon they resolved to erect Colledges beyond the Seas for English youth to have their education therein This project begun Anno 1569. was so effectually prosecuted that within the compass of fifty years nine Colledges were by them founded and furnished with Students and they with maintenance Doway-colledge in Flanders was founded 1569. by Philip the second King of Spain all the Recusants in Eâ—gland were Benefactors to it The first Recâ—â—r was William Allen afterwards Cardinal He died Anno 1594. The second Thomas Worthington Rector Anno 1609. The third Matthew Kellison Rector 1624. Whereas the government of all other English Colledges belongs to Jesuites this onely is ruled by Secular Priests The second Colledge was at Rome founded Anno 1579. Pope Gregory the thirteenth exhibited maintenance first to six then to fourteen at last to threescore Scholars therein to the yearly value of four thousand Crowns The Welch Hospital in Rome founded and endowed many hundred years since by Cadwallader King of Wales for Welch Pilgrims with the Rich Lands thereof were conferred by the said Pope on this Colledge Now whereas Anno 1576. there were but thirty old Priests remaining in this Realm these two Colledges alone within two years sent above three hundred Priests into England The first Rector was Dr. Maurice The second Ferdinando a Neapolitan Jesuite The third Robert Parsons The fourth Thomas Fitz-herbert 1623. The third Colledge was founded by Philip the second King of Spain at Valladolit in old Castile Donna Luysa de Caravaial a rich Widow Lady in Spain gave all her estate being very great to this Colledge and came over into England where she died Father Walpool by pretending to have gained Mr. Pickering Wotton Son and Heir to the Lord Wotton to the Romish Church got above five hundred pounds to this Colledge Sir Francis Inglefield Privy Counsellor to Queen Mary forsaking his fair estate in Berk-shire in the first year of Queen Elizabeth was a bountiful Benefactor to this Colledge The fourth Colledge was of Sivil founded by Philip the second King of Spain Anno 1593. The fifth was at S. Omers in Artois founded 1596. by Philip the second who gave them a good Annuity for whose soul they say every day a Mass and every year an Obitum Their Rector generally is a Fleming though this Colledge be of English only The sixth Colledge is at Madrid in new Castile founded 1606. Joseph Creswel the Jesuite with money of the two Colledges of Valladolit and Sivil bought an House here and built a Colledge thereon The seventh a Colledge of Lovain in Brabant founded 1606. by Philip the third King of Spain who gave a Castle with a Pension to the English Jesuits to build them a Colledge therewith The eighth Colledge was at Liege in Lukeland founded 1616. The Archbishop of Collen being at this time also Bishop of Liege gave them a Pension to live on and leave to build a fair Colledge here Many of the English Nobility and Gentry under pretence of passing to the Spaw to recover their healths dropped here much of their Gold by the way The ninth Colledge was of Gaunt in Flanders founded 1624. by Philip the Fourth who gave them a Pension The Colledge of St. Omers generally is for Boyes to be taught in Grammar Rome for Youths studying the Arts All the rest for Men Novices or professed Jesuits save that Doway is for any of what age or parts soever It is incredible what a mass of money was yearly made over out of England for the maintenance of these Colledges having here their Provincials Sub-provincials Assistants Agents Coadjutors Familiars c. who collected vast sums for them The solemn Oath which each Student arrived at man's estate ceremoniously sweareth when admitted into one of these Colledges is as followeth I A. B. one bred in this English Colledge Continuation of Sanders de Schismat Anglicano p. 116. considering how great benefits God hath bestowed upon me but then especially when he brought me out of my own Countrey so much infected with Heresie and made me a member of the Catholick Church as also desiring